The Daily Audio Bible Reading for Friday October 22, 2021 (NIV)

Jeremiah 39-41

Jerusalem Captured

39 Now regarding the capture of Jerusalem: In the ninth year of [the reign of] Zedekiah king of Judah, in the tenth month, Nebuchadnezzar king of Babylon and all his army came against Jerusalem and besieged it;(A) and in the eleventh year of Zedekiah, in the fourth month, on the ninth day of the month, they breached the wall and broke into the city. Then all the officials of the king of Babylon came in and sat in the Middle Gate [establishing both military control of the city and their authority to judge the captives]: Nergal-sar-ezer, Samgar-nebu, Sar-sekim the Rab-saris (chief of the eunuchs), and [a]Nergal-sar-ezer the Rab-mag (chief of the magicians), with all the rest of the officials of the king of Babylon. When Zedekiah the king of Judah and all the men of war saw them, they fled and escaped from the city at night by way of the king’s garden, through the gate between the two walls; and the king went out toward the Arabah (Jordan Valley). But the Chaldean (Babylonian) army pursued them and overtook Zedekiah in the plains of Jericho. When they had seized him, they brought him up to Nebuchadnezzar king of Babylon at Riblah in the [Aramean] land of Hamath, where he passed sentence on him. Then at Riblah the king of Babylon killed the sons of Zedekiah before his eyes; the king of Babylon also killed all the nobles of Judah. Moreover, he blinded Zedekiah and bound him with bronze shackles to take him to Babylon.(B) The Chaldeans also burned down the king’s palace and the houses of the people, and they broke down the walls of Jerusalem. Then Nebuzaradan the [chief executioner and] captain of the bodyguard took the rest of the people who remained in the city, along with those who had deserted and surrendered to him, and the rest of the [so-called better class of] people who were left and carried them into exile in Babylon. 10 But Nebuzaradan the [Babylonian] captain of the bodyguard left behind in the land of Judah some of the poor people who had nothing, and gave them vineyards and fields at that time.

Jeremiah Spared

11 Now Nebuchadnezzar king of Babylon gave orders concerning Jeremiah through Nebuzaradan the captain of the bodyguard, saying, 12 “Take him and look after him; do nothing to harm him, but rather deal with him just as he asks of you.” 13 So Nebuzaradan the captain of the bodyguard sent word, along with Nebushazban the Rab-saris (chief of the high officials), and Nergal-sar-ezer the Rab-mag (chief of the magicians), and all the leading officers of the king of Babylon; 14 they even sent and took Jeremiah out of the court of the guardhouse and entrusted him to Gedaliah [a prominent citizen], the son of Ahikam [who had once saved Jeremiah’s life], the son of Shaphan, to take him home [with him to Mizpah]. So Jeremiah [was released and] lived among the people.(C)

15 Now the word of the Lord had come to Jeremiah while he was [still] confined in the court of the guardhouse, saying, 16 “Go and speak to Ebed-melech the Ethiopian, saying, ‘Thus says the Lord of hosts, the God of Israel, “Behold, I am about to bring My words [of judgment] against this city through disaster and not for good; and they will take place before you on that day. 17 But I will [b]protect you [Ebed-melech] on that day,” says the Lord, “and you will not be handed over to the men of whom you are afraid.(D) 18 For I will certainly rescue you; and you will not fall by the sword, but you will have your [own] life as a reward of battle, because you have placed your trust in Me,” says the Lord.’”

Jeremiah Remains in Judah

40 The word which came to Jeremiah from the Lord after Nebuzaradan the captain of the bodyguard had released him from Ramah, when he had taken him bound in chains among all the captives of Jerusalem and Judah who were being taken as exiles to Babylon. And the captain of the bodyguard had taken Jeremiah and said to him, “The Lord your God promised this disaster on this place. Now the Lord has brought it about and has done just as He promised. Because you [people of Judah] have sinned against the Lord and did not listen to and honor His voice, therefore this thing has happened to you. But now, listen carefully, [because of your innocence] I am freeing you today from the chains which are on your hands. If you would prefer to come with me to Babylon, come, and I will look after you [carefully]; but if you would prefer not to come with me to Babylon, then do not do so. Look, all the land is before you; go wherever it seems good and right (convenient) for you to go.” While Jeremiah was still hesitating, the captain of the bodyguard said, “Go on back then to Gedaliah the son of Ahikam, the son of Shaphan, whom the king of Babylon has appointed [governor] over the cities of Judah, and stay with him among the people; or else go wherever it seems right for you to go.” So the captain of the bodyguard gave him an allowance of food and a gift and let him go. Then Jeremiah went to Gedaliah the son of Ahikam at Mizpah and stayed with him among the people who were left in the land.

Now when all the commanders of the forces that were [scattered] in the open country [of Judah] and their men heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land [of Judah] and had put him in charge of the men, women, and children, those of the poorest of the land who had not been exiled to Babylon, they went to Gedaliah at Mizpah—Ishmael the son of Nethaniah, Johanan and Jonathan the sons of Kareah, Seraiah the son of Tanhumeth, the sons of Ephai the Netophathite, and Jezaniah the son of the Maacathite, they and their men. Then Gedaliah the son of Ahikam, the son of Shaphan, swore to them and their men, saying, “Do not be afraid to serve the Chaldeans; stay in this land and serve the king of Babylon, that it may go well with you. 10 As for me, I am going to stay at Mizpah to stand [for you] before the Chaldeans who come to us [ministering to them and looking after the king’s interests]; but as for you, gather in wine, summer fruit and oil and store them in your utensils [designed for such purposes], and live in your cities that you have taken over.” 11 Likewise, when all the Jews who were in Moab and among the people of Ammon and in Edom and who were in all the [other] countries heard that the king of Babylon had left a remnant [of the people] in Judah and had appointed Gedaliah the son of Ahikam, the son of Shaphan over them [as governor], 12 then all the Jews returned from all the places to which they had been driven and came back to the land of Judah, to Gedaliah at Mizpah, and gathered a great abundance of wine and summer fruits.

13 Moreover, Johanan the son of Kareah and all the commanders of the forces that were [scattered] in the open country came to Gedaliah at Mizpah 14 and said to him, “Do you know that Baalis the king of the Ammonites has sent Ishmael the son of Nethaniah to take your life?” But Gedaliah the son of Ahikam did not believe them. 15 Then Johanan the son of Kareah spoke secretly to Gedaliah in Mizpah, saying, “Let me go and kill Ishmael the son of Nethaniah, and not a man will know [who is responsible]. Why should he kill you and cause all the Jews who are gathered near you to be scattered and the remnant of Judah to perish?” 16 But Gedaliah the son of Ahikam said to Johanan the son of Kareah, “Do not do this thing, for you are lying about Ishmael.”

Gedaliah Is Murdered

41 Now in the [c]seventh month Ishmael the son of Nethaniah, the son of Elishama, of the royal family [of David] and one of the princes of the king, came [at the instigation of the Ammonites] with ten men to Gedaliah the son of Ahikam in Mizpah. As they were eating a meal together there in Mizpah, Ishmael the son of Nethaniah and the ten men who were with him got up and struck down Gedaliah the son of Ahikam, the son of Shaphan, with the sword and killed the one whom the king of Babylon had appointed [governor] over the land.(E) Ishmael also killed all the Jews who were [at the banquet] with Gedaliah at Mizpah, in addition to the Chaldean soldiers who were there.

Now it happened on the second day after the killing of Gedaliah, before anyone knew about it, that eighty men came from Shechem, from Shiloh, and from Samaria with their beards shaved off and their clothes torn and their bodies cut, carrying in their hands grain offerings and incense to present at the [site of the] house of the Lord [in Jerusalem]. Then Ishmael the son of Nethaniah went out from Mizpah to meet them, weeping [false tears] as he went. As he met them, he said to them, “Come to Gedaliah the son of Ahikam!” Yet when they came into the city, Ishmael the son of Nethaniah and the men who were with him slaughtered them and threw them into the cistern (underground water reservoir). But ten men who were among them said to Ishmael, “Do not kill us! We have stores of wheat and barley and oil and honey hidden in the field.” So he stopped and did not kill them along with their companions.

Now the cistern into which Ishmael had thrown all the corpses of the men whom he had killed along with Gedaliah was the one which King Asa [of Judah] had made [about three hundred years earlier] on account of King Baasha of Israel [believing that Baasha would lay siege to Mizpah]. Ishmael the son of Nethaniah filled it with [the bodies of] those who were killed. 10 Then Ishmael took captive all the rest of the people who were in Mizpah—even the king’s daughters (ladies of the court) and all the people who remained in Mizpah, whom Nebuzaradan the captain of the bodyguard had put under the charge of Gedaliah the son of Ahikam. Ishmael the son of Nethaniah took them captive and crossed over [the Jordan] to [meet his allies] the Ammonites.

Johanan Rescues the People

11 But when Johanan the son of Kareah and all the commanders of the forces that were with him heard of the murderous behavior of Ishmael the son of Nethaniah, 12 they took all their men and went to fight with Ishmael the son of Nethaniah and found him by the great pool in Gibeon. 13 Now when all the [captive] people who were with Ishmael saw Johanan the son of Kareah and all the commanders of the forces that were with him, they were glad. 14 So all the people whom Ishmael had taken captive from Mizpah turned around and came back, and joined Johanan the son of Kareah. 15 But Ishmael the son of Nethaniah escaped from Johanan with eight men and went to join the Ammonites. 16 Then Johanan the son of Kareah and all the commanders of the forces that were with him took from Mizpah all the people whom he had rescued from Ishmael the son of Nethaniah, after Ishmael had killed Gedaliah the son of Ahikam: the soldiers, the women, the children, and the high officials whom Johanan had brought back from Gibeon. 17 And they went and stayed in Geruth [the lodging place of] Chimham, which is near Bethlehem, intending to go to Egypt 18 because of the Chaldeans; for they were afraid of them because Ishmael the son of Nethaniah had killed Gedaliah the son of Ahikam, whom the king of Babylon had appointed [governor] over the land [and whose death the king might avenge].

Footnotes:

  1. Jeremiah 39:3 Nergal-sar-ezer the Rab-mag, the son-in-law of Nebuchadnezzar, ascended to the Babylonian throne in 560 b.c. after causing the death of Nebuchadnezzar’s son, Evil-merodach. Nergal-sar-ezer then ruled the Babylonian Empire until 556 b.c.
  2. Jeremiah 39:17 Lit deliver.
  3. Jeremiah 41:1 The year in which the assassination occurred is uncertain, but it was probably two or three years after the Babylonian conquest.
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Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.

2 Timothy 1

Timothy Charged to Guard His Trust

Paul, an apostle (special messenger, personally chosen representative) of Christ Jesus (the Messiah, the Anointed) by the will of God, according to the promise of life that is in Christ Jesus,

to Timothy, my beloved son: Grace, mercy, and peace [inner calm and spiritual well-being] from God the Father and Christ Jesus our Lord.

I thank God, whom I worship and serve with a clear conscience the way my forefathers did, as I constantly remember you in my prayers night and day, and as I recall your tears, I long to see you so that I may be filled with joy. I remember your sincere and unqualified faith [the surrendering of your entire self to God in Christ with confident trust in His power, wisdom and goodness, a faith] which first lived in [the heart of] your grandmother Lois and your mother Eunice, and I am confident that it is in you as well. That is why I remind you to [a]fan into flame the gracious gift of God, [that inner fire—the special endowment] which is in you through the laying on of my hands [with those of the elders at your ordination]. For God did not give us a spirit of timidity or cowardice or fear, but [He has given us a spirit] of power and of love and of sound judgment and personal discipline [abilities that result in a calm, well-balanced mind and self-control].

So do not be ashamed to testify about our Lord or about me His prisoner, but with me take your share of suffering for the gospel [continue to preach regardless of the circumstances], in accordance with the power of God [for His power is invincible], for He delivered us and saved us and called us with a holy calling [a calling that leads to a consecrated life—a life set apart—a life of purpose], not because of our works [or because of any personal merit—we could do nothing to earn this], but because of His own purpose and grace [His amazing, undeserved favor] which was granted to us in Christ Jesus before the world began [eternal ages ago], 10 but now [that extraordinary purpose and grace] has been fully disclosed and realized by us through the appearing of our Savior Christ Jesus who [through His incarnation and earthly ministry] abolished death [making it null and void] and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and an apostle and a teacher [of this good news regarding salvation]. 12 This is why I suffer as I do. Still, I am not ashamed; for I know Him [and I am personally acquainted with Him] whom I have believed [with absolute trust and confidence in Him and in the truth of His deity], and I am persuaded [beyond any doubt] that He is able to guard that which I have entrusted to Him until [b]that day [when I stand before Him].(A) 13 Keep and follow the pattern of sound teaching (doctrine) which you have heard from me, in the faith and love which are in Christ Jesus. 14 Guard [with greatest care] and keep unchanged, the treasure [that precious truth] which has been entrusted to you [that is, the good news about salvation through personal faith in Christ Jesus], through [the help of] the Holy Spirit who dwells in us.

15 You are aware of the fact that all who are in [the province of] Asia turned away and deserted me, Phygelus and Hermogenes among them. 16 The Lord grant mercy to the family of Onesiphorus, because he often refreshed me and showed me kindness [comforting and reviving me like fresh air] and he was not ashamed of my chains [for Christ’s sake]; 17 but [instead] when he reached Rome, he eagerly searched for me and found me— 18 the Lord grant to him that he may find mercy from the Lord on [c]that [great] day. You know very well how many things he did for me and what a help he was at Ephesus [you know better than I can tell you].

Footnotes:

  1. 2 Timothy 1:6 In ancient times embers were kept slowly burning so that they could be fanned into flames when a fire was needed.
  2. 2 Timothy 1:12 Also called the Day of Christ when Christians will be called to account for their actions (2 Cor 5:10).
  3. 2 Timothy 1:18 See note v 12.
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Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.

Psalm 90-91

Book Four

God’s Eternity and Man’s Transitoriness.

A Prayer of Moses the man of God.

90 Lord, You have been our dwelling place [our refuge, our sanctuary, our stability] in all generations.

Before the mountains were born
Or before You had given birth to the earth and the world,
Even from everlasting to everlasting, You are [the eternal] God.


You turn man back to dust,
And say, “Return [to the earth], O children of [mortal] men!”

For a [a]thousand years in Your sight
Are like yesterday when it is past,
Or as a watch in the night.(A)

You have swept them away like a flood, they fall asleep [forgotten as soon as they are gone];
In the morning they are like grass which grows anew—

In the morning it flourishes and springs up;
In the evening it wilts and withers away.


For we have been consumed by Your anger
And by Your wrath we have been terrified.

You have placed our wickedness before you,
Our secret sins [which we tried to conceal, You have placed] in the [revealing] light of Your presence.

For all our days pass away in Your wrath;
We have finished our years like a whispered sigh.(B)
10 
The days of our life are [b]seventy years—
Or even, if because of strength, eighty years;
Yet their pride [in additional years] is only labor and sorrow,
For it is soon gone and we fly away.
11 
Who understands the power of Your anger? [Who connects this brevity of life among us with Your judgment of sin?]
And Your wrath, [who connects it] with the [reverent] fear that is due You?
12 
So teach us to number our days,
That we may cultivate and bring to You a heart of wisdom.

13 
Turn, O Lord [from Your fierce anger]; how long will it be?
Be compassionate toward Your servants—revoke Your sentence.
14 
O satisfy us with Your lovingkindness in the morning [now, before we grow older],
That we may rejoice and be glad all our days.
15 
Make us glad in proportion to the days You have afflicted us,
And the years we have suffered evil.
16 
Let Your work [the signs of Your power] be revealed to Your servants
And Your [glorious] majesty to their children.
17 
And let the [gracious] favor of the Lord our God be on us;
Confirm for us the work of our hands—
Yes, confirm the work of our hands.

Security of the One Who Trusts in the Lord.

91 He who [c]dwells in the shelter of the Most High
Will remain secure and rest in the shadow of the Almighty [whose power no enemy can withstand].

I will say of the Lord, “He is my refuge and my fortress,
My God, in whom I trust [with great confidence, and on whom I rely]!”

For He will save you from the trap of the fowler,
And from the deadly pestilence.

He will cover you and completely protect you with His pinions,
And under His wings you will find refuge;
His faithfulness is a shield and a wall.


You will not be afraid of the terror of night,
Nor of the arrow that flies by day,

Nor of the pestilence that stalks in darkness,
Nor of the destruction (sudden death) that lays waste at noon.

A thousand may fall at your side
And ten thousand at your right hand,
But danger will not come near you.

You will only [be a spectator as you] look on with your eyes
And witness the [divine] repayment of the wicked [as you watch safely from the shelter of the Most High].

Because you have made the Lord, [who is] my refuge,
Even the Most High, your dwelling place,(C)
10 
No evil will befall you,
Nor will any plague come near your tent.

11 
For He will command His angels in regard to you,
To protect and defend and guard you in all your ways [of obedience and service].
12 
They will lift you up in their hands,
So that you do not [even] strike your foot against a stone.(D)
13 
You will tread upon the lion and cobra;
The young lion and the serpent you will trample underfoot.(E)

14 
“Because he set his love on Me, therefore I will save him;
I will set him [securely] on high, because he knows My name [he confidently trusts and relies on Me, knowing I will never abandon him, no, never].
15 
“He will call upon Me, and I will answer him;
I will be with him in trouble;
I will rescue him and honor him.
16 
“With a long life I will satisfy him
And I will let him see My salvation.”

Footnotes:

  1. Psalm 90:4 This was understood by the ancient rabbis to mean that a “thousand years” are literally only one day in God’s reckoning, and Peter seems to confirm the idea in 2 Pet 3:8.
  2. Psalm 90:10 This psalm is credited to Moses, who is interceding with God to remove the curse which made it necessary for every Israelite over twenty years of age (when they rebelled against God at Kadesh-barnea) to die before reaching the promised land of Canaan (Num 14:26-35). Moses himself lived to be 120 years old, Aaron 123, Miriam several years older, and Joshua 110 years of age; but it is conceivable that Moses considered such longevity the exception. The ancient rabbis taught that by the time of David, 70 was the age of death for an old man and 80 for a vigorous old man.
  3. Psalm 91:1 The wonderful promises of this chapter are dependent upon one’s meeting the conditions stated in these first two verses (see Ex 15:26).
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Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.

Proverbs 26:1-2

Similitudes, Instructions

26 Like snow in summer and like rain in harvest,
So honor is not fitting for a [shortsighted] [a]fool.(A)

Like the sparrow in her wandering, like the swallow in her flying,
So the curse without cause does not come and alight [on the undeserving].(B)

Footnotes:

  1. Proverbs 26:1 See note 1:7.
Amplified Bible (AMP)

Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.