01/18/2018 DAB Transcript

Genesis 37:1-38:30, Matthew 12:22-45, Psalms 16:1-11, Proverbs 3:27-32

Today is January 18th. Welcome to the Daily Audio Bible. I am Brian and it is a pleasure to be here with you for the next step forward in our week, in our month, in our year, in the Bible. And to take that next step, we will continue doing what we’ve been doing this week, we will read from the New Living Translation and we’ll pick up where we left off yesterday. Today we will read Genesis chapter 37 and chapter 38 in our Old Testament reading.


Okay. So, Jesus is having another confrontation with the religious leaders, ironically, because he offered healing to someone. He set a person who was oppressed by demonic activity free and the people who witnessed this, they’re seeing it for what it is, a move of God, and they’re asking themselves, could Jesus be the one? But somehow this is not the question that the Pharisees, the religious leaders, are asking at all. And when they find out about it they say, no wonder He can cast out demons, He gets His power from Satan, the prince of demons. And part of Jesus response is that every sin and blasphemy can be forgiven except blasphemy against the Holy Spirit, which will never be forgiven. So, I grew up in a pastor’s home. So, I’ve been around the Bible my whole life and I had heard this Scripture as a kid and this particular scripture was terrifying to me because this is the unpardonable sin, as it was called, at least until his days. But I could never really understand what blasphemy was and especially blasphemy against the Holy Spirit. Like, how could I, as a little kid, know whether that had happened, but if it had happened, well then, I was doomed. So, it’s one of the Scriptures that had me down at the altar a lot. Thankfully, it’s not quite as confusing as I had made it as a kid. However, what Jesus is saying is cautionary indeed, and we may find that we been way closer to this than would be comfortable. So, Jesus healed a person who was oppressed by demonic activity. He set this person free. And in response the Pharisees do not give glory to God for this freedom or for the good that is happening in the world that is following Jesus wherever He goes. Instead, they’re saying, His authority and His power comes from Satan. So, Jesus basically just feeds the logic back to them, any kingdom divided by civil war is doomed. A town or family splintered by feuding will fall apart. And if Satan is casting out Satan, he’s divided in fighting against himself, his own kingdom won’t survive. And if I’m empowered by Satan, what about the stuff you’re doing? You’re doing this too. So, none of what you’re saying is making any sense. A tree is identified by its fruit. If a tree is good, its fruit will be good, but if the tree is bad its fruit will be bad. So, He’s basically saying, a person just got set free here, free from the torment of the devil, and yet you are telling me that by the devil I have participated in this. And that is blasphemy. You’ve labeled the work of God as the work of the devil. And as long as you’re believing and saying that, it’s an unforgivable thing. You’re denying the power of God. You’re denying God and attributing this to the devil. Okay, so now that we’ve got that clear, how does that come close to our own lives? Well let’s think about our own faith journey. We believe what we believe. And then we surround ourselves with people who believe the same way that we do. And, overtime, we can lock ourselves in saying, God only works this way, and we are the only ones who actually have it right. Everybody else, maybe not so much to varying degrees. But what happens when God starts to move outside of our box? What happens when God starts to use someone who doesn’t think the same way that we do, maybe doesn’t believe quite the same way that we do? Well, as Jesus said, any kingdom divided by civil war is doomed. A town or family splintered by feuding will fall apart. So, if we find ourselves condemning someone for doing God’s work, and the fruit bears out, but they just happened to see things a bit different than we do, then we’re taking on the role of the Pharisee in the story. And if we want to serve ourselves best and God’s kingdom best, then we would we would do well to tread lightly, understanding that we don’t have a say in the matter. Nothing is going to make us the judge. And when we elevate ourselves above God in the matter, that’s blasphemy. And when we call what God is doing, no matter who he chooses to do it through or how he chooses to do it, and we call it of the devil, that’s blasphemy. And, unfortunately, there’s a lot of that flying around all of the time. It’s backward to what Jesus is teaching us, which is, that our primary sense of identity isn’t found in anyone else or any set of beliefs or any traditions or any rituals. It’s found in a direct relationship with God through Jesus. And if we are walking with God, intimately, then we won’t find ourselves judging everyone and everything that doesn’t line up with our box. If our agenda is to bring light and life and good news into this world and to be true and to endure until the end, whenever and however that is, then we will be able to recognize what God is doing around us, even if it’s completely counterintuitive to what we think we know, or as Jesus said, if a tree is good its fruit will be good. So, we have an invitation here to climb down off of our soapboxes and walk a little bit more humbly among each other, because we don’t want to be calling what God is doing something of the devil as the Pharisees were doing to Jesus.


Father, we enter into that. We realize that there is much room for humility and grace and we acknowledge that the grace that You have offered to us is beyond our capacity to offer to anyone else. And, so, the least that we can do is imitate You, our Father, and offer mercy and grace everywhere, and to re-center ourselves in You and You alone. So, come Holy Spirit. We pray in Jesus’ name, we ask. Amen.


dailyaudiobible.com is the website, its home base, its where you find out what’s going on around here.

So, from a calendar perspective, looking forward to February 7th. I’ll be speaking in Bakersfield California at New Life Church and us. So, that’s a Wednesday evening. And I’m looking forward to it very much. If you are in the area, hopefully you come out and say hello. You can get all the details at dailyaudiobible.com in the Events section.

Also want to remind you of the Daily Audio Bible shop that’s at dailyaudiobible.com. There’s a number of resources available there that can help equip you as you take this journey through the year - journals and writing utensils that we found to be perfect for this journey. The Promised Land films that we talked about a couple days ago that allow you to come kind of fly in and look around at the places where the Scriptures happened, and a number of other resources. So, check out the Daily Audio Bible shop if you haven’t had a chance.

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And that’s it for today. I’m Brian I love you and I’ll be waiting for you here tomorrow.

Community Prayer and Praise:

Hi family. Happy new year. This is Viola from Maryland. I hope you are doing well. __ God bless you. It’s a brand-new year as well. The Lord is working wonders. Family I want to pray for the brother that said he was struggling with opioids. Brother, I heard your prayer request and I know I haven’t called in a while but every time I listen and I hear prayer requests I pray fervently. And I pray that our God this year will deliver you in the name of Jesus. That you will no longer have any desire even to put any of those prescription medications, you will be like oil and water. You will no longer mix, in the name of Jesus. Brother, be strong and know that God is there for you. Now, Marilyn from Houston I’m praying that our God will touch you and give you an overhaul, __ , __ , I pray for healing for you in the name of Jesus. Not because the God of our God because __. And, so I’m praying for you sister that God would just touch your body, will give you the overhaul that you need, will give you wisdom, whether you should go for surgery or not in the name of Jesus. Suzanne from Albuquerque, I’m praying for your nephew and for your niece in law. I pray in the name of Jesus that both of them will come to know the Lord in Jesus name. And that whoever is clouding their minds right now, Father I pull down in the name of Jesus every blinder that the devil has over their hearts their eyes I pulled down in the name of Jesus. Father I pray that you will set them free from the clutches of the evil one in Jesus name. Sister, I continue pray for your loved ones. Family, I want to encourage you to go and sign up for the More conference. It’s an awesome conference. And I can tell you that life has changed every time I go to that conference. So, I’m going to encourage you to go sign up. Go sign up for the More conference. And then I need a prayer request family. The contract I was working on ended. So, I am looking for a new job, but I am not looking for just any job. I’m praying that God will provide the job that He wants for me. In the name of Jesus.

Hi this is Gloria in New York City. It’s Saturday the 13th. I was listening to the podcast and just got to listen to that thank you poem that someone was reading and then Vicki your message came on about your son taking his life. And I just want to pray for you Vicki. I can’t imagine anything worse. So, I know that so many of us, whether we’re parents are not, our hearts are just with you and your sons little girl. So, Lord God, thank You for all the brothers and sisters out there who are tied, whose hearts are tied in with Vicki’s through You Lord Jesus. Father God we together as a family lift up our sister and we ask You God just to be with her and us in a very strong, clear way, Lord God. Give her comfort that we know no one else can give her this time Father God. Lord God just bring her peace that that rises above all understanding. Lord, I lift up that little girl to You and I pray Lord that you would break any curse that the enemy has over that family Lord, that it would not touch this child, that it would not touch future generations. Lord, our hearts just go out as we ask You to just surround this woman and this whole family Lord in this time of mourning. You tell us to rejoice with those who rejoice and to mourn with those who mourn. Lord God we mourn with our sister and entrust her into Your hands. In Jesus name. Amen.

Pray with me family. Our God we come to You to pray for Bayer our brother over in the north-western front. We ask Lord that Your piece, Your clarity, and Your love of family Lord would come into his life, holy and truly Lord. That he would abound in joy in the goodness of who You are father. I pray Your love in the hearts of all his family Father, that You would come and reconcile all things unto that love Father for the glory of Your kingdom. It is true that love indeed conquers all. Slave of Jesus, shout out, and Ed in Oklahoma, Blind Tony, Mark and Mike J. in Australia, and to all my 2010 and 2012 Wild at Heart event brothers, you warriors, you __ to __. Shout out. Love you guys. Brian, family, love you, great work. China, you’re doing a great work with Chronological. Really enjoying it. Just…sorry Just I haven’t called as much. This is Delta Alpha Foxtrot calling from the southern Texas front. God bless you all.

This is and from Charlotte North Carolina. I wanted to call about generosity and encourage myself and all of us in the community to be courageously generous in the coming year, not to be frightened about being generous, but to test God, to believe God’s promises, which are so overflowing, about generosity. He promises that if we test Him that He will open the windows of heaven and if we water we ourselves will be water. He says not to rob Him. There are so many promises with generosity and we can out give God. I’m reminding myself and all of us of this. I want to encourage all of us of be sure to give to our local church, which is just the foundation of our community, and to give something to the Daily Audio Bible. And others have called and said, and I want to echo that, $5, $10, $2, as much as you can, do something, even the cost of a cup of coffee every month, because it costs just to keep the equipment rolling. We don’t think of those behind the scene things, keeping the lights on, keeping the equipment going. My husband is a musician and I know people don’t realize the cost of just him keeping his equipment going to bless people with his music. So, may we all overflow with generosity in new and courageous ways and see God do amazing things for us. We ask Him for that in Jesus name. Amen.

Good morning DABbers. This is Kristin from San Antonio Texas and on the first-time caller. I’ve been listening on and off for about two years now and one of my New Year’s resolutions is to listen all the way through, while taking Brian’s advice, and journaling my day-to-day thoughts and experiences. I can tell you so far that God is definitely on fire and moving in my life in so many ways. I want to thank Brian and his family for this resource and just following God’s plan and bringing about, you know, the Daily Audio Bible app to so many people out there. It truly been such a blessing. I deftly believe in the power of prayer and I want to ask for all of you to just pray for my company, KFW engineers, that God will open doors and opportunities for our company, its leaders, and employees to just witness a change in KFW’s culture as a whole. And that it may not be a playground for the enemy to play in. I pray for more opportunities to just share my faith without fear and lead more people to Christ. I also want to ask for prayer for myself and that they may be steadfast in my relationship with our Father and that my alcohol dependency be completely relieved. I am so thankful for this community and I thank God for each and every one of you out there listening. May He bless you and draw you closer to His plan for Your life each and every day. Thanks everyone. I love you guys. Bye. Have a great day.

The Daily Audio Bible Reading for Thursday January 18, 2018 (NIV)

Genesis 37-38

Joseph’s Dreams

37 So Jacob settled again in the land of Canaan, where his father had lived as a foreigner.

This is the account of Jacob and his family. When Joseph was seventeen years old, he often tended his father’s flocks. He worked for his half brothers, the sons of his father’s wives Bilhah and Zilpah. But Joseph reported to his father some of the bad things his brothers were doing.

Jacob[a] loved Joseph more than any of his other children because Joseph had been born to him in his old age. So one day Jacob had a special gift made for Joseph—a beautiful robe.[b] But his brothers hated Joseph because their father loved him more than the rest of them. They couldn’t say a kind word to him.

One night Joseph had a dream, and when he told his brothers about it, they hated him more than ever. “Listen to this dream,” he said. “We were out in the field, tying up bundles of grain. Suddenly my bundle stood up, and your bundles all gathered around and bowed low before mine!”

His brothers responded, “So you think you will be our king, do you? Do you actually think you will reign over us?” And they hated him all the more because of his dreams and the way he talked about them.

Soon Joseph had another dream, and again he told his brothers about it. “Listen, I have had another dream,” he said. “The sun, moon, and eleven stars bowed low before me!”

10 This time he told the dream to his father as well as to his brothers, but his father scolded him. “What kind of dream is that?” he asked. “Will your mother and I and your brothers actually come and bow to the ground before you?” 11 But while his brothers were jealous of Joseph, his father wondered what the dreams meant.

12 Soon after this, Joseph’s brothers went to pasture their father’s flocks at Shechem. 13 When they had been gone for some time, Jacob said to Joseph, “Your brothers are pasturing the sheep at Shechem. Get ready, and I will send you to them.”

“I’m ready to go,” Joseph replied.

14 “Go and see how your brothers and the flocks are getting along,” Jacob said. “Then come back and bring me a report.” So Jacob sent him on his way, and Joseph traveled to Shechem from their home in the valley of Hebron.

15 When he arrived there, a man from the area noticed him wandering around the countryside. “What are you looking for?” he asked.

16 “I’m looking for my brothers,” Joseph replied. “Do you know where they are pasturing their sheep?”

17 “Yes,” the man told him. “They have moved on from here, but I heard them say, ‘Let’s go on to Dothan.’” So Joseph followed his brothers to Dothan and found them there.

Joseph Sold into Slavery

18 When Joseph’s brothers saw him coming, they recognized him in the distance. As he approached, they made plans to kill him. 19 “Here comes the dreamer!” they said. 20 “Come on, let’s kill him and throw him into one of these cisterns. We can tell our father, ‘A wild animal has eaten him.’ Then we’ll see what becomes of his dreams!”

21 But when Reuben heard of their scheme, he came to Joseph’s rescue. “Let’s not kill him,” he said. 22 “Why should we shed any blood? Let’s just throw him into this empty cistern here in the wilderness. Then he’ll die without our laying a hand on him.” Reuben was secretly planning to rescue Joseph and return him to his father.

23 So when Joseph arrived, his brothers ripped off the beautiful robe he was wearing. 24 Then they grabbed him and threw him into the cistern. Now the cistern was empty; there was no water in it. 25 Then, just as they were sitting down to eat, they looked up and saw a caravan of camels in the distance coming toward them. It was a group of Ishmaelite traders taking a load of gum, balm, and aromatic resin from Gilead down to Egypt.

26 Judah said to his brothers, “What will we gain by killing our brother? We’d have to cover up the crime.[c] 27 Instead of hurting him, let’s sell him to those Ishmaelite traders. After all, he is our brother—our own flesh and blood!” And his brothers agreed. 28 So when the Ishmaelites, who were Midianite traders, came by, Joseph’s brothers pulled him out of the cistern and sold him to them for twenty pieces[d] of silver. And the traders took him to Egypt.

29 Some time later, Reuben returned to get Joseph out of the cistern. When he discovered that Joseph was missing, he tore his clothes in grief. 30 Then he went back to his brothers and lamented, “The boy is gone! What will I do now?”

31 Then the brothers killed a young goat and dipped Joseph’s robe in its blood. 32 They sent the beautiful robe to their father with this message: “Look at what we found. Doesn’t this robe belong to your son?”

33 Their father recognized it immediately. “Yes,” he said, “it is my son’s robe. A wild animal must have eaten him. Joseph has clearly been torn to pieces!” 34 Then Jacob tore his clothes and dressed himself in burlap. He mourned deeply for his son for a long time. 35 His family all tried to comfort him, but he refused to be comforted. “I will go to my grave[e] mourning for my son,” he would say, and then he would weep.

36 Meanwhile, the Midianite traders[f] arrived in Egypt, where they sold Joseph to Potiphar, an officer of Pharaoh, the king of Egypt. Potiphar was captain of the palace guard.

Judah and Tamar

38 About this time, Judah left home and moved to Adullam, where he stayed with a man named Hirah. There he saw a Canaanite woman, the daughter of Shua, and he married her. When he slept with her, she became pregnant and gave birth to a son, and he named the boy Er. Then she became pregnant again and gave birth to another son, and she named him Onan. And when she gave birth to a third son, she named him Shelah. At the time of Shelah’s birth, they were living at Kezib.

In the course of time, Judah arranged for his firstborn son, Er, to marry a young woman named Tamar. But Er was a wicked man in the Lord’s sight, so the Lord took his life. Then Judah said to Er’s brother Onan, “Go and marry Tamar, as our law requires of the brother of a man who has died. You must produce an heir for your brother.”

But Onan was not willing to have a child who would not be his own heir. So whenever he had intercourse with his brother’s wife, he spilled the semen on the ground. This prevented her from having a child who would belong to his brother. 10 But the Lord considered it evil for Onan to deny a child to his dead brother. So the Lord took Onan’s life, too.

11 Then Judah said to Tamar, his daughter-in-law, “Go back to your parents’ home and remain a widow until my son Shelah is old enough to marry you.” (But Judah didn’t really intend to do this because he was afraid Shelah would also die, like his two brothers.) So Tamar went back to live in her father’s home.

12 Some years later Judah’s wife died. After the time of mourning was over, Judah and his friend Hirah the Adullamite went up to Timnah to supervise the shearing of his sheep. 13 Someone told Tamar, “Look, your father-in-law is going up to Timnah to shear his sheep.”

14 Tamar was aware that Shelah had grown up, but no arrangements had been made for her to come and marry him. So she changed out of her widow’s clothing and covered herself with a veil to disguise herself. Then she sat beside the road at the entrance to the village of Enaim, which is on the road to Timnah. 15 Judah noticed her and thought she was a prostitute, since she had covered her face. 16 So he stopped and propositioned her. “Let me have sex with you,” he said, not realizing that she was his own daughter-in-law.

“How much will you pay to have sex with me?” Tamar asked.

17 “I’ll send you a young goat from my flock,” Judah promised.

“But what will you give me to guarantee that you will send the goat?” she asked.

18 “What kind of guarantee do you want?” he replied.

She answered, “Leave me your identification seal and its cord and the walking stick you are carrying.” So Judah gave them to her. Then he had intercourse with her, and she became pregnant. 19 Afterward she went back home, took off her veil, and put on her widow’s clothing as usual.

20 Later Judah asked his friend Hirah the Adullamite to take the young goat to the woman and to pick up the things he had given her as his guarantee. But Hirah couldn’t find her. 21 So he asked the men who lived there, “Where can I find the shrine prostitute who was sitting beside the road at the entrance to Enaim?”

“We’ve never had a shrine prostitute here,” they replied.

22 So Hirah returned to Judah and told him, “I couldn’t find her anywhere, and the men of the village claim they’ve never had a shrine prostitute there.”

23 “Then let her keep the things I gave her,” Judah said. “I sent the young goat as we agreed, but you couldn’t find her. We’d be the laughingstock of the village if we went back again to look for her.”

24 About three months later, Judah was told, “Tamar, your daughter-in-law, has acted like a prostitute. And now, because of this, she’s pregnant.”

“Bring her out, and let her be burned!” Judah demanded.

25 But as they were taking her out to kill her, she sent this message to her father-in-law: “The man who owns these things made me pregnant. Look closely. Whose seal and cord and walking stick are these?”

26 Judah recognized them immediately and said, “She is more righteous than I am, because I didn’t arrange for her to marry my son Shelah.” And Judah never slept with Tamar again.

27 When the time came for Tamar to give birth, it was discovered that she was carrying twins. 28 While she was in labor, one of the babies reached out his hand. The midwife grabbed it and tied a scarlet string around the child’s wrist, announcing, “This one came out first.” 29 But then he pulled back his hand, and out came his brother! “What!” the midwife exclaimed. “How did you break out first?” So he was named Perez.[g] 30 Then the baby with the scarlet string on his wrist was born, and he was named Zerah.[h]


  1. 37:3a Hebrew Israel; also in 37:13. See note on 35:21.
  2. 37:3b Traditionally rendered a coat of many colors. The exact meaning of the Hebrew is uncertain.
  3. 37:26 Hebrew cover his blood.
  4. 37:28 Hebrew 20 [shekels], about 8 ounces or 228 grams in weight.
  5. 37:35 Hebrew go down to Sheol.
  6. 37:36 Hebrew the Medanites. The relationship between the Midianites and Medanites is unclear; compare 37:28. See also 25:2.
  7. 38:29 Perez means “breaking out.”
  8. 38:30 Zerah means “scarlet” or “brightness.”
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2007, 2013, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Matthew 12:22-45

Jesus and the Prince of Demons

22 Then a demon-possessed man, who was blind and couldn’t speak, was brought to Jesus. He healed the man so that he could both speak and see. 23 The crowd was amazed and asked, “Could it be that Jesus is the Son of David, the Messiah?”

24 But when the Pharisees heard about the miracle, they said, “No wonder he can cast out demons. He gets his power from Satan,[a] the prince of demons.”

25 Jesus knew their thoughts and replied, “Any kingdom divided by civil war is doomed. A town or family splintered by feuding will fall apart. 26 And if Satan is casting out Satan, he is divided and fighting against himself. His own kingdom will not survive. 27 And if I am empowered by Satan, what about your own exorcists? They cast out demons, too, so they will condemn you for what you have said. 28 But if I am casting out demons by the Spirit of God, then the Kingdom of God has arrived among you. 29 For who is powerful enough to enter the house of a strong man and plunder his goods? Only someone even stronger—someone who could tie him up and then plunder his house.

30 “Anyone who isn’t with me opposes me, and anyone who isn’t working with me is actually working against me.

31 “So I tell you, every sin and blasphemy can be forgiven—except blasphemy against the Holy Spirit, which will never be forgiven. 32 Anyone who speaks against the Son of Man can be forgiven, but anyone who speaks against the Holy Spirit will never be forgiven, either in this world or in the world to come.

33 “A tree is identified by its fruit. If a tree is good, its fruit will be good. If a tree is bad, its fruit will be bad. 34 You brood of snakes! How could evil men like you speak what is good and right? For whatever is in your heart determines what you say. 35 A good person produces good things from the treasury of a good heart, and an evil person produces evil things from the treasury of an evil heart. 36 And I tell you this, you must give an account on judgment day for every idle word you speak. 37 The words you say will either acquit you or condemn you.”

The Sign of Jonah

38 One day some teachers of religious law and Pharisees came to Jesus and said, “Teacher, we want you to show us a miraculous sign to prove your authority.”

39 But Jesus replied, “Only an evil, adulterous generation would demand a miraculous sign; but the only sign I will give them is the sign of the prophet Jonah. 40 For as Jonah was in the belly of the great fish for three days and three nights, so will the Son of Man be in the heart of the earth for three days and three nights.

41 “The people of Nineveh will stand up against this generation on judgment day and condemn it, for they repented of their sins at the preaching of Jonah. Now someone greater than Jonah is here—but you refuse to repent. 42 The queen of Sheba[b] will also stand up against this generation on judgment day and condemn it, for she came from a distant land to hear the wisdom of Solomon. Now someone greater than Solomon is here—but you refuse to listen.

43 “When an evil[c] spirit leaves a person, it goes into the desert, seeking rest but finding none. 44 Then it says, ‘I will return to the person I came from.’ So it returns and finds its former home empty, swept, and in order. 45 Then the spirit finds seven other spirits more evil than itself, and they all enter the person and live there. And so that person is worse off than before. That will be the experience of this evil generation.”


  1. 12:24 Greek Beelzeboul; also in 12:27. Other manuscripts read Beezeboul; Latin version reads Beelzebub.
  2. 12:42 Greek The queen of the south.
  3. 12:43 Greek unclean.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2007, 2013, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Psalm 16

Psalm 16

A psalm[a] of David.

Keep me safe, O God,
for I have come to you for refuge.

I said to the Lord, “You are my Master!
Every good thing I have comes from you.”
The godly people in the land
are my true heroes!
I take pleasure in them!
Troubles multiply for those who chase after other gods.
I will not take part in their sacrifices of blood
or even speak the names of their gods.

Lord, you alone are my inheritance, my cup of blessing.
You guard all that is mine.
The land you have given me is a pleasant land.
What a wonderful inheritance!

I will bless the Lord who guides me;
even at night my heart instructs me.
I know the Lord is always with me.
I will not be shaken, for he is right beside me.

No wonder my heart is glad, and I rejoice.[b]
My body rests in safety.
10 For you will not leave my soul among the dead[c]
or allow your holy one[d] to rot in the grave.
11 You will show me the way of life,
granting me the joy of your presence
and the pleasures of living with you forever.[e]


  1. 16:Title Hebrew miktam. This may be a literary or musical term.
  2. 16:9 Greek version reads and my tongue shouts his praises. Compare Acts 2:26.
  3. 16:10a Hebrew in Sheol.
  4. 16:10b Or your Holy One.
  5. 16:11 Greek version reads You have shown me the way of life, / and you will fill me with the joy of your presence. Compare Acts 2:28.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2007, 2013, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Proverbs 3:27-32

27 Do not withhold good from those who deserve it
when it’s in your power to help them.
28 If you can help your neighbor now, don’t say,
“Come back tomorrow, and then I’ll help you.”

29 Don’t plot harm against your neighbor,
for those who live nearby trust you.
30 Don’t pick a fight without reason,
when no one has done you harm.

31 Don’t envy violent people
or copy their ways.
32 Such wicked people are detestable to the Lord,
but he offers his friendship to the godly.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2007, 2013, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

01/17/2018 DAB Transcript

Genesis 35:1-36:43, Matthew 12:1-21, Psalms 15:1-5, Proverbs 3:21-26

Today is the 17th day of January. Welcome to the Daily Audio Bible. I’m Brian. It is my pleasure, and a true honor to be here with you today. And I say that because, if you didn’t show up, what would be the point. I could just read this to myself, silently. So, I’m thankful and grateful that we have this time together to take the next step forward as we move our way further into the month of January, but further into the year in the Bible that we’re spending. So, we’re reading from the New Living Translation this week. And today we’ll read Genesis chapter 35 and chapter 36.


Okay. So, Jesus has himself in a bit of hot water with the Pharisees. And it’s kind of unfolding exactly like Jesus was telling His disciples when He sent them out. Jesus is going out into the countryside and doing good, doing God’s work, announcing the kingdom, and even demonstrating the effects of the kingdom. But in the process of doing all of that He’s also, in some ways, breaking with tradition. And He’s also being suspected of blasphemy, which is a capital offense. They think He’s doing this because He’s announcing that He can forgive sins. But He’s breaking with other traditions as well. And in today’s reading we see that He’s breaking tradition with the Sabbath. So, His disciples were walking through a field and they’re getting some grain and there eating the grain and this is work. This is what the religious establishment has decided is work. And, so, they’re breaking the Sabbath. And Jesus defends this by simply opening the Scriptures to them. But then He’s put in a situation where He may heal on the Sabbath and this has also been determined to be work. And, so He does heal this man’s hand after He opens the Scriptures again and shows, like, He’s showing them why He’s doing what He’s doing. He’s reinterpreting the tradition that they have been bound to. He’s bringing light and life and health and healing, and all that’s happening is that they’re getting mad because He did it on the Sabbath. And Jesus declares Himself Lord over the Sabbath. And they decide then, in response, to try to figure out a way to kill Him, which invites us to consider our response when God begins to move counterintuitively in our lives, in a way that breaks with our tradition, in a way that we may not understand. Do we go back to the box and say oh well, God can’t or would not be involved in that, because that does, that just works against my little tidy box of understanding? When we think about it in those terms, we understand just how much like the Pharisees we can become. But why do we do that? I mean, why do we protect the box? It’s because we don’t want to get it wrong, like we’re actually coming from a good place. We don’t want to get it wrong. And, so, the question becomes, well, what does a person look like who’s getting it right? What does that look like?

Thankfully, we have the writings of the ancient King David in Psalm chapter 15 today, where we get that definition. Who may worship in Your sanctuary, Lord? Who may enter Your presence on Your holy hill? Right? What does the person who is getting this right look like? We have an answer. Those who lead blameless lives and do what is right, speaking the truth from sincere hearts. Those who refuse to gossip or harm their neighbors or speak evil of their friends. Those who despise flagrant sinners in honor of the faithful followers of the Lord and keep their promises, even when it hurts. Those who lend money without charging interest. Right? In other words, those who don’t take advantage. And those who cannot be bribed to lie about the innocent. Such people will stand firm forever.


Father, we invite You into this. We can see clearly that You will shake us up and disrupt us in whatever way that You want to in Your word and cause us to think more deeply about things that we had set in concrete. And, so, that’s disruptive in and of itself because it makes us ask questions that we weren’t anticipating. And this is good. And we invite You into all of it. We invite You to churn inside of us, bringing up things inside of us, reframing what we think that we know, because we can’t know You by knowing about You and we can’t know You by following recipes or traditions. We can only know You by knowing You. And we see in the Psalms what that looks like. So, we invite you into these things. Come, Holy Spirit, draw us ever closer in relationship to You. We ask in Jesus’ name. Amen.


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I’ve been mentioning for a couple of days now, looking forward to February 7th. That is three weeks from today. And I’ll be speaking in Bakersfield California at New Life Church and I hope you can come, especially if you’re in the area. So, this will be on a Wednesday night. And you can get all the details at dailyaudiobible.com in the Events section -  websites, phone numbers, times, maps, all that kind of stuff. So, check that out. Hope to see you there.

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And that’s it for today. I’m Brian I love you and I’ll be waiting for you here tomorrow.

Community Prayer and Praise:

Hi. This is Gloria in New York. It is January 12th, Friday. And…I’m actually…I just heard a message, I don’t think you left your name, but I really appreciated the message. A thick British accent, very nice, about being backed in a corner and just God just wanting us to trust Him to get us out. And thank you for that prayer and that message. I am going back to Nevada on Monday. My mom has gotten worse. I wanted to give everyone an update because I know that there are people who are praying and I ask you to continue to pray. The reason I want to keep updating on the situations - my brother, my brother, my husband, and that pending divorce. Everything is so in limbo. Like everything, everything is in limbo. I wanted to give the update because I feel like when something breaks that we can rejoice together, like when you guys call up and give praise reports. It’s just…it’s so nice. It’s interesting when you’re listening to the podcast, it’s like you’re, oh, that was good, and then, awe, you know, you’re just…we’re going through all of our motions together as a family, everybody out there across the world. But anyway, I feel like, you know, it’s so bad right now. Tying this altogether, the message that you left, young lady, it was, yeah, I don’t know what I’m going do, I’m still so lost in all this legal stuff with my mom and she’s really not doing well. I’ve got a trust God with everything. But I feel like something…just…something has to break on some end soon, because I can’t break. So, yeah, just please continue to pray for us, for my family. Thank you. God bless you all.

All is well. I am Daniel and I share this prayer with all of my brothers and sisters listening. Father, we praise You and thank You for our Daily Audio Bible family and all those You bring onto our paths that You have already made best for us. All according to Your purpose. Father, thank You for making each one of us a masterpiece, one-of-a-kind by Your hand. Father, You have us at the right place at the right time according to Your perfect will, not our will, in Your timetable, Father, not our timetable. You are the living word and we give praise to You living inside of us. In all ways, we seek You this moment. Thank You Father that You said we are vessels, a vessel of gold used in Your highest purpose. Praise You for shaping making and molding us into the example of whose we are, a child of the most high God and You are our Father. We pray to the everlasting God. Father, You said, we have made in Your image. You said to us in Your word, I am that I am. We are blessed indeed. Father, You said, I shall lend to not borrow, that all things work together for good to those who love You for those who are called according to Your purpose, and that the wonders shall not cease, and that You will not, will not, will not fail us. Father we thank You for this day and all the long days You have promised according to Your perfect will. We are fully armored moving forward on the path You have made best for us, overflowing with the promise of Your word, more than enough abundant good, more than we can think and imagine already on our path, moving forward Father preparing us to reach that point You have in place on our paths, lifting us higher, fulfilling our purpose, reaching the destiny You framed our lives in, while we choose Your perfect will, not our will, glorifying Your name and furthering Your kingdom. In Jesus name. Amen.

Hi my Daily Audio Bible family. It’s God’s Girl in East Texas. I was listening to the January 13th podcast and a lady called in requesting prayer for her son who committed suicide on December 10th. And I just thought, oh my gosh, you know, there’s just so much pain in this life and our God, our God is there with us. I was married to a minister at one time and he nearly strangled me to death and he used to beat me a lot and then get in the pulpit and preach. I’m not telling you that for pity, but if I could write a book my book would be entitled ‘No Fear.’ And God has brought me oh mighty long way. I’m the lady with the son who’s had 7 brain surgeries. Why do these things happen? You know, God has the answers. All we can do is pray. And that’s what I do for each of you. My heart goes out to you ma’am, the lady whose son took his life. And I don’t know, I don’t have the answers, but Jesus does. And when we’re going through these things…we seem…we feel so isolated and alone, but were not. It’s just that lie of the enemy trying to make us feel like nobody cares. And Eunice, Eunice, are you’re listening to me honey, I am praying for you, I rebuke cancer in the name of Jesus. I love my Daily Audio Bible family. The Lord bless each and every one of you, and remember that Jesus is as close as the mention of His name. Take care and happy new year guys. Okay. I love you. Bye-bye.

Hi. My name is Sherry. I’m from Colorado. There’s so much going on in my mind and in my life right now. I am on a 10 day fast and it seems like the devil is just purely attacking everything, my thoughts. I work a job as a social worker that has been challenging. I am into the 24th year of my career and it is so difficult to display love and to let my life shine as a child of God, because it seems like I’m just daily, being attacked daily, when I walk into that door until sometimes I just feel like I don’t even want to go. And I pray to God all the time, in March 2019 to please release me from his job, because I can’t do it anymore. It is affected by health and each time I get up I’m thinking of how much I don’t want to go to that job. So I just ask for prayer and guidance. I ask for clarity during my fast. This is my first time I’ve done a 10 day fast. So, it is a struggle, but I know that God is able and I know that I am able to get through this with his help. It’s 2 o’clock in the morning and I can’t sleep. And, so, I know when you can sleep it’s time to talk to God. Daily Audio Bible this is my first time calling and I feel such relief. I listen to the prayers all the time. I have made a commitment that this time, the third time, I will try and listen to the whole thing. I often fall behind and miss out all the way to Revelation, but I’m determined this year. Love you all. Bye.

Hello Daily Audio Bible family. This is John calling from Bethlehem Pennsylvania. It is the 13th of January, and I just got through listening to this day’s program. I wanted to call in to say hi to Vicki, who called in and left a prayer request for her family, Vicki, over the tragic death of your son, who took his life back on December 10th. Family let’s pray together for Vicki. Father God, we ask You to provide comfort and strength and healing during this time of excruciating pain and grief for Vicki and her family, Father God. Lord God we ask You to have mercy on her sons soul, who took his life Father God. These are things that we just can’t get our arms around Father and we just can understand but we have complete faith and we have complete trust in You. We trust You father God. In everything that we do we ask you to bring strength and courage and peace to Vicki and her family and all those impacted by this tragedy, Father God. We ask you to bring this community together in love around Vicki, so that she knows that this family is there for her in her time of need and that we will be there for her as we continue. Father God, help her to grow in faith and to be strong in this and to keep looking at You Jesus. We ask this in your mighty and precious name. Amen.

The Daily Audio Bible Reading for Wednesday January 17, 2018 (NIV)

Genesis 35-36

Jacob’s Return to Bethel

35 Then God said to Jacob, “Get ready and move to Bethel and settle there. Build an altar there to the God who appeared to you when you fled from your brother, Esau.”

So Jacob told everyone in his household, “Get rid of all your pagan idols, purify yourselves, and put on clean clothing. We are now going to Bethel, where I will build an altar to the God who answered my prayers when I was in distress. He has been with me wherever I have gone.”

So they gave Jacob all their pagan idols and earrings, and he buried them under the great tree near Shechem. As they set out, a terror from God spread over the people in all the towns of that area, so no one attacked Jacob’s family.

Eventually, Jacob and his household arrived at Luz (also called Bethel) in Canaan. Jacob built an altar there and named the place El-bethel (which means “God of Bethel”), because God had appeared to him there when he was fleeing from his brother, Esau.

Soon after this, Rebekah’s old nurse, Deborah, died. She was buried beneath the oak tree in the valley below Bethel. Ever since, the tree has been called Allon-bacuth (which means “oak of weeping”).

Now that Jacob had returned from Paddan-aram, God appeared to him again at Bethel. God blessed him, 10 saying, “Your name is Jacob, but you will not be called Jacob any longer. From now on your name will be Israel.”[a] So God renamed him Israel.

11 Then God said, “I am El-Shaddai—‘God Almighty.’ Be fruitful and multiply. You will become a great nation, even many nations. Kings will be among your descendants! 12 And I will give you the land I once gave to Abraham and Isaac. Yes, I will give it to you and your descendants after you.” 13 Then God went up from the place where he had spoken to Jacob.

14 Jacob set up a stone pillar to mark the place where God had spoken to him. Then he poured wine over it as an offering to God and anointed the pillar with olive oil. 15 And Jacob named the place Bethel (which means “house of God”), because God had spoken to him there.

The Deaths of Rachel and Isaac

16 Leaving Bethel, Jacob and his clan moved on toward Ephrath. But Rachel went into labor while they were still some distance away. Her labor pains were intense. 17 After a very hard delivery, the midwife finally exclaimed, “Don’t be afraid—you have another son!” 18 Rachel was about to die, but with her last breath she named the baby Ben-oni (which means “son of my sorrow”). The baby’s father, however, called him Benjamin (which means “son of my right hand”). 19 So Rachel died and was buried on the way to Ephrath (that is, Bethlehem). 20 Jacob set up a stone monument over Rachel’s grave, and it can be seen there to this day.

21 Then Jacob[b] traveled on and camped beyond Migdal-eder. 22 While he was living there, Reuben had intercourse with Bilhah, his father’s concubine, and Jacob soon heard about it.

These are the names of the twelve sons of Jacob:

23 The sons of Leah were Reuben (Jacob’s oldest son), Simeon, Levi, Judah, Issachar, and Zebulun.

24 The sons of Rachel were Joseph and Benjamin.

25 The sons of Bilhah, Rachel’s servant, were Dan and Naphtali.

26 The sons of Zilpah, Leah’s servant, were Gad and Asher.

These are the names of the sons who were born to Jacob at Paddan-aram.

27 So Jacob returned to his father, Isaac, in Mamre, which is near Kiriath-arba (now called Hebron), where Abraham and Isaac had both lived as foreigners. 28 Isaac lived for 180 years. 29 Then he breathed his last and died at a ripe old age, joining his ancestors in death. And his sons, Esau and Jacob, buried him.

Descendants of Esau

36 This is the account of the descendants of Esau (also known as Edom). Esau married two young women from Canaan: Adah, the daughter of Elon the Hittite; and Oholibamah, the daughter of Anah and granddaughter of Zibeon the Hivite. He also married his cousin Basemath, who was the daughter of Ishmael and the sister of Nebaioth. Adah gave birth to a son named Eliphaz for Esau. Basemath gave birth to a son named Reuel. Oholibamah gave birth to sons named Jeush, Jalam, and Korah. All these sons were born to Esau in the land of Canaan.

Esau took his wives, his children, and his entire household, along with his livestock and cattle—all the wealth he had acquired in the land of Canaan—and moved away from his brother, Jacob. There was not enough land to support them both because of all the livestock and possessions they had acquired. So Esau (also known as Edom) settled in the hill country of Seir.

This is the account of Esau’s descendants, the Edomites, who lived in the hill country of Seir.

10 These are the names of Esau’s sons: Eliphaz, the son of Esau’s wife Adah; and Reuel, the son of Esau’s wife Basemath.

11 The descendants of Eliphaz were Teman, Omar, Zepho, Gatam, and Kenaz. 12 Timna, the concubine of Esau’s son Eliphaz, gave birth to a son named Amalek. These are the descendants of Esau’s wife Adah.

13 The descendants of Reuel were Nahath, Zerah, Shammah, and Mizzah. These are the descendants of Esau’s wife Basemath.

14 Esau also had sons through Oholibamah, the daughter of Anah and granddaughter of Zibeon. Their names were Jeush, Jalam, and Korah.

15 These are the descendants of Esau who became the leaders of various clans:

The descendants of Esau’s oldest son, Eliphaz, became the leaders of the clans of Teman, Omar, Zepho, Kenaz, 16 Korah, Gatam, and Amalek. These are the clan leaders in the land of Edom who descended from Eliphaz. All these were descendants of Esau’s wife Adah.

17 The descendants of Esau’s son Reuel became the leaders of the clans of Nahath, Zerah, Shammah, and Mizzah. These are the clan leaders in the land of Edom who descended from Reuel. All these were descendants of Esau’s wife Basemath.

18 The descendants of Esau and his wife Oholibamah became the leaders of the clans of Jeush, Jalam, and Korah. These are the clan leaders who descended from Esau’s wife Oholibamah, the daughter of Anah.

19 These are the clans descended from Esau (also known as Edom), identified by their clan leaders.

Original Peoples of Edom

20 These are the names of the tribes that descended from Seir the Horite. They lived in the land of Edom: Lotan, Shobal, Zibeon, Anah, 21 Dishon, Ezer, and Dishan. These were the Horite clan leaders, the descendants of Seir, who lived in the land of Edom.

22 The descendants of Lotan were Hori and Hemam. Lotan’s sister was named Timna.

23 The descendants of Shobal were Alvan, Manahath, Ebal, Shepho, and Onam.

24 The descendants of Zibeon were Aiah and Anah. (This is the Anah who discovered the hot springs in the wilderness while he was grazing his father’s donkeys.)

25 The descendants of Anah were his son, Dishon, and his daughter, Oholibamah.

26 The descendants of Dishon[c] were Hemdan, Eshban, Ithran, and Keran.

27 The descendants of Ezer were Bilhan, Zaavan, and Akan.

28 The descendants of Dishan were Uz and Aran.

29 So these were the leaders of the Horite clans: Lotan, Shobal, Zibeon, Anah, 30 Dishon, Ezer, and Dishan. The Horite clans are named after their clan leaders, who lived in the land of Seir.

Rulers of Edom

31 These are the kings who ruled in the land of Edom before any king ruled over the Israelites[d]:

32 Bela son of Beor, who ruled in Edom from his city of Dinhabah.

33 When Bela died, Jobab son of Zerah from Bozrah became king in his place.

34 When Jobab died, Husham from the land of the Temanites became king in his place.

35 When Husham died, Hadad son of Bedad became king in his place and ruled from the city of Avith. He was the one who defeated the Midianites in the land of Moab.

36 When Hadad died, Samlah from the city of Masrekah became king in his place.

37 When Samlah died, Shaul from the city of Rehoboth-on-the-River became king in his place.

38 When Shaul died, Baal-hanan son of Acbor became king in his place.

39 When Baal-hanan son of Acbor died, Hadad[e] became king in his place and ruled from the city of Pau. His wife was Mehetabel, the daughter of Matred and granddaughter of Me-zahab.

40 These are the names of the leaders of the clans descended from Esau, who lived in the places named for them: Timna, Alvah, Jetheth, 41 Oholibamah, Elah, Pinon, 42 Kenaz, Teman, Mibzar, 43 Magdiel, and Iram. These are the leaders of the clans of Edom, listed according to their settlements in the land they occupied. They all descended from Esau, the ancestor of the Edomites.


  1. 35:10 Jacob sounds like the Hebrew words for “heel” and “deceiver.” Israel means “God fights.”
  2. 35:21 Hebrew Israel; also in 35:22a. The names “Jacob” and “Israel” are often interchanged throughout the Old Testament, referring sometimes to the individual patriarch and sometimes to the nation.
  3. 36:26 Hebrew Dishan, a variant spelling of Dishon; compare 36:21, 28.
  4. 36:31 Or before an Israelite king ruled over them.
  5. 36:39 As in some Hebrew manuscripts, Samaritan Pentateuch, and Syriac version (see also 1 Chr 1:50); most Hebrew manuscripts read Hadar.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2007, 2013, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Matthew 12:1-21

A Discussion about the Sabbath

12 At about that time Jesus was walking through some grainfields on the Sabbath. His disciples were hungry, so they began breaking off some heads of grain and eating them. But some Pharisees saw them do it and protested, “Look, your disciples are breaking the law by harvesting grain on the Sabbath.”

Jesus said to them, “Haven’t you read in the Scriptures what David did when he and his companions were hungry? He went into the house of God, and he and his companions broke the law by eating the sacred loaves of bread that only the priests are allowed to eat. And haven’t you read in the law of Moses that the priests on duty in the Temple may work on the Sabbath? I tell you, there is one here who is even greater than the Temple! But you would not have condemned my innocent disciples if you knew the meaning of this Scripture: ‘I want you to show mercy, not offer sacrifices.’[a] For the Son of Man[b] is Lord, even over the Sabbath!”

Jesus Heals on the Sabbath

Then Jesus went over to their synagogue, 10 where he noticed a man with a deformed hand. The Pharisees asked Jesus, “Does the law permit a person to work by healing on the Sabbath?” (They were hoping he would say yes, so they could bring charges against him.)

11 And he answered, “If you had a sheep that fell into a well on the Sabbath, wouldn’t you work to pull it out? Of course you would. 12 And how much more valuable is a person than a sheep! Yes, the law permits a person to do good on the Sabbath.”

13 Then he said to the man, “Hold out your hand.” So the man held out his hand, and it was restored, just like the other one! 14 Then the Pharisees called a meeting to plot how to kill Jesus.

Jesus, God’s Chosen Servant

15 But Jesus knew what they were planning. So he left that area, and many people followed him. He healed all the sick among them, 16 but he warned them not to reveal who he was. 17 This fulfilled the prophecy of Isaiah concerning him:

18 “Look at my Servant, whom I have chosen.
He is my Beloved, who pleases me.
I will put my Spirit upon him,
and he will proclaim justice to the nations.
19 He will not fight or shout
or raise his voice in public.
20 He will not crush the weakest reed
or put out a flickering candle.
Finally he will cause justice to be victorious.
21 And his name will be the hope
of all the world.”[c]


  1. 12:7 Hos 6:6 (Greek version).
  2. 12:8 “Son of Man” is a title Jesus used for himself.
  3. 12:18-21 Isa 42:1-4 (Greek version for 42:4).
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2007, 2013, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Psalm 15

Psalm 15

A psalm of David.

Who may worship in your sanctuary, Lord?
Who may enter your presence on your holy hill?
Those who lead blameless lives and do what is right,
speaking the truth from sincere hearts.
Those who refuse to gossip
or harm their neighbors
or speak evil of their friends.
Those who despise flagrant sinners,
and honor the faithful followers of the Lord,
and keep their promises even when it hurts.
Those who lend money without charging interest,
and who cannot be bribed to lie about the innocent.
Such people will stand firm forever.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2007, 2013, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Proverbs 3:21-26

21 My child, don’t lose sight of common sense and discernment.
Hang on to them,
22 for they will refresh your soul.
They are like jewels on a necklace.
23 They keep you safe on your way,
and your feet will not stumble.
24 You can go to bed without fear;
you will lie down and sleep soundly.
25 You need not be afraid of sudden disaster
or the destruction that comes upon the wicked,
26 for the Lord is your security.
He will keep your foot from being caught in a trap.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2007, 2013, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

01/16/2018 DAB Transcript

Genesis 32:13-34:31, Matthew 11:7-30, Psalms 14:1-7, Proverbs 3:19-20

Today is the 16th day of January. Welcome to the Daily Audio Bible. I’m Brian. It’s great to be here with you around the global Fire that is our community. And we’ve come to take the next step forward in the Scriptures as…well…here we are at the 16th day. Man…see…it goes pretty fast. I’m telling you, it’s going to be June before we know it, but there is some ground to cover between here and there and we’ll cover some of that ground today. We’re reading from the New Living Translation this week. Genesis chapter 32 verse 13 through 34 verse 31 today.


Alright. So, we have some pretty significant drama happening in the book of Genesis in Jacob’s life. He has had to leave his uncle Laban’s household after a couple of decades, secretly, because he fears Laban won’t let them leave with his household anyway, with his wives and children, and all that he is gained. So, they leave. Right? And then Laban chases him down. So, he’s got problems behind him, but he’s also heading right into problems, his brother Esau. So, he’s kind of between a rock and a hard place. He’s got problems behind him, he’s got problems in front of him. And we have probably all walked through seasons like that. So, Laban catches up and there’s all that drama that we already read and a covenant is established between the two, that they won’t cross the boundary line to attack each other. So, that’s dealt with. But he’s still got his brother, who he fled from because the last thing his brother Esau promised was that he was going to kill his brother Jacob. So, Jacob has his entire household intact, but he’s headed right into that and he doesn’t know what it’s going to be like, and it brings him a tremendous amount of anxiety and planning. And he gets everyone safe in a couple of different camps and then he’s by himself spending the night, and he has this massive wrestling match. And it’s been debated who Jacob’s actually wrestling with here. On the one hand, it seems to be that the Jacob’s wrestling with God. But then there are others would say, no, he was wrestling with his brother, Esau. And the reason for this is that when Jacob and Esau do meet, Jacob says, what a relief to see your friendly smile. It is like seeing the face of God. But Jacob does have this all-night wrestling match, and in the end he is given a blessing and he is given a name change. And his name changes to Israel, which means one who wrestles with God. And now that Jacob’s name has been changed to Israel, we understand that his children are the children of Israel. And they will live up to their name. They will wrestle with God most of their existence. And as we’ll see over time, the things that they wrestle with God about are largely the same kinds of things that we do. But Jacob and Esau make peace with one another. Esau wants Jacob to come back right away. Jacob needs to take a slower route because of the kids and the young inside of this livestock. And, so they make an encampment near Shechem.

Now, Shechem is a city that we hear many times in the Bible, but we don’t always recognize its significance. Shechem is near where Abraham first received the promise of the land. Shechem is obviously the place where Israel’s daughter, Dinah, was raped, which subsequently led to the inhabitant’s destruction. But Shechem is situated between two mountains, not giant mountains, two big hills. One called Mount Ebal and the other called Mount Gerizim. So, this location will have significance later. As we continue into the story those mountains will be known as the mountains of blessing and cursing. And many other things happen in Shechem. And, so, I’m pointing it out now. I don’t want to give a bunch of spoiler alerts. I just want you to pay attention to Shechem. As we encounter Shechem you’ll see that it has great significance. Many things happen there. And Shechem is located right between the Sea of Galilee and the city of Jerusalem. So, it’s like halfway between the two. So, its modern name is Nablus. And it is situated in what many refer to as the West Bank that at this point. So, modern Israeli citizens are forbidden from going there. But we’ve gone in there before and filmed because there are ruins in Nablus that are contemporary with the story that we read today, Canaanite Shechem, so one year. So, one year, myself and a small team, we went in and were given permission to do some filming. And the people were very, very kind to us, very gracious. So, besides the Canaanite ruins, Jacob’s well is there, which is referenced in the New Testament when Jesus meets a Samaritan woman. So, a lot happens there geographically. And almost no one who makes a pilgrimage to the land of the Bible, to Israel, would visit Shechem. It would not be a safe place to take a group to. But we’ve been able to get in and film, which leads me to talk about a resource that’s available, that we’ve had available for a while, that I haven’t mentioned at all this year yet. And that is the Promised Land films.


dailyaudiobible.com is the website, its home base, its where you find out what’s going on around here.

So, here’s the deal. I, I mean, I’ve been to the land of the Bible many times, but there was a first time. And even the first time, it wasn’t like a bucket list thing. I didn’t necessarily need or want to go there, but I was invited, and I did. And that subsequently kind of rocked my world in terms of just understanding the geography of where the Bible happened, where this stuff that we’re reading about actually happened, because we read it and we kind of picture it in our imagination. We hear a number of locations referred to and so we kind of situate them in our mind just trying to imagine things but we don’t really know. It’s mostly in our imagination. And yet, these places are real places. And, so, we’ve taken several pilgrimages with the Daily Audio Bible and we’ll be taking one next month. But in the process of being there, like, you can stand in a place like this and, you know, when you are somewhere you can look wherever you want. So, you can spin in 360°, and you can look up and down, and you can smell the smells, and hear the crunch of the earth beneath your feet. Your there. And I began thinking, how can we bring this closer? Like, how, because when you search these places you can find pictures, but pictures are kind of static views and most of the pictures are of piles of rocks that you don’t really understand the significance of. And, so, we began and for, I think it’s been four seasons, we’ve been continuing to film in the land of the Bible in order to let these places that we’re reading about be seen for what they are. And, so, over time, we’ve pretty much been everywhere that has been archaeologically identified. I mean, that’s a moving target, that’s constantly changing. But every major site that’s been identified as biblical, we’ve been there and we have filmed.

So, the Promised Land films are these small little vignettes, you know, some a couple minutes long, most of them no more than five minutes long, to give you a more comprehensive picture of the geography of these places and what happened in them. So, if that interests you as we move our way through the Bible, if you want to be able to refer back to these places and see them with your own eyes and begin to get a sense of their significance, then Promised Land would be great. The Promised Land films are available in the Daily Audio Bible shop. It’s about four hours of content. We cover a lot of ground in the films, so it comes as a double DVD set. And we’ll get that in the mail to you promptly, but you also get immediate access to downloading the films in high definition. Notice that I said download. They won’t stream. You have to download them and then you can play them on your computer or transfer them to your phone or tablet and watch them whenever you want. But those are available at the Daily Audio Bible shop. We created them specifically for this purpose, as all of our resources are created, to help you move through this year in a very meaningful way and to establish this rhythm with the Scriptures as a part of our lives in community every day. So, Promised Land was created with that in mind. So, you can check that out and in the Daily Audio Bible shop.

If you want to partner with the Daily Audio Bible, you can do that dailyaudiobible.com. There’s a link right on the homepage. Thank you, humbly and profoundly for your partnership. If you’re using the Daily Audio Bible app, you can press the Give button in the upper right-hand corner or, if you prefer, the mailing address is PO Box 1996 Spring Hill Tennessee 37174.

And, as always, if you have a prayer request or comment, 877-942-4253 is the number to dial.

And that’s it for today. I’m Brian I love you and I’ll be waiting for you here tomorrow.

Community Prayer and Praise:

Hello. Good morning Daily Audio Bible family. This is Jay calling from New Jersey. I haven’t called in in a while. I want to talk to you this morning about 2018. You know, for 31 years I have done things my way. I’ve dated who I wanted to date. I’ve married who I wanted to marry. I’ve had sex with who I wanted to have sex with. I have bought what I wanted to buy and lived where I wanted to live, and went where I wanted to go, and said what I wanted to say. Out of all that, of all these years, I’ve gotten myself nothing but rejection, heartache, pain, disappointment, anger, frustration, all the feelings that I don’t want. And I was praying today and looking at some scriptures and realizing that all this time God has been giving me what I thought…well…not what I thought…but what I wanted, or at least what I thought I wanted in my own human understanding. So, I’ve come to the realization that this year I’m going to try my best, one day at a time, one moment at a time, to listen and do the will of God. Heavenly father, in the name of Jesus Christ, I pray now Father that You will give me the strength through Your word, through Your Holy Spirit to do Your will. Father, I pray that Your Angels and Your Holy Spirit will convict me in those times where I’m not listening to do what You want me to do because it’s uncomfortable and I pray this in the name of Jesus Christ. Amen.

Good morning DAB family. This is Joyful Noise from Southern California. I’m calling because I’ve been holding onto this for a few days. And I was so excited about it. I journaled in the new journaling option on the DAB player online and…I just…I’m loving this. Thank you so much Brian. So, the concept comes from Matthew 6. And it’s the concept of forgiveness. And Brian took a little time to review it. But here’s the Scripture. Matthew 6:14. ‘For if you forgive others their offenses Your heavenly Father will forgive you as well. But if you don’t forgive others Your Father will not forgive your offenses.’ And I was just so struck by that and struck by Brian’s words afterwards. I posted it on my Facebook page along with the song that he played at the end. Thank you so much Brian. Matthew West, forgiveness. And here’s the words that Brian said. So, hopefully if you didn’t hear the first time, hopefully this resonates with you. And it’s definitely a focus for me in this new year 2018. How much unforgiveness are you carrying around in your life? If you had to imagine it, what would it look like? A nice flower patch or more like a polluted pond? Hold on to unforgiveness. Holding onto unforgiveness is like drinking from a polluted pond. It’s a poison in our life, a cancer for our souls. Jesus isn’t threatening us but bringing us by telling us to forgive. Jesus died for us he forgave us. He forgave us. Forgiveness is a very important thing to God and looks like this. We take those things that are polluted inside of us and we let them go. We drain the pond. What are you holding onto? Release those events and those people to God. And I think, if those of you are sort of motivated by hashtags, my hashtag is #drainthepond. You know, I took these words and I prayed over them and ,although I’ve heard them year after year after year, this is my seventh year through the Bible with the daily audio Bible family, this is not the first time I heard this, of course. It really struck out chord in me, drain that pond. So, for those of you that are holding onto grudges, and I know him definitely one of them, I’m just really praying over it, praying over my heart, praying over those people, praying for the people that have hurt me, whether it was 20 years ago…

Hello Daily Audio Bible family. This is Nathan from Littleton Illinois. Hey, I wanted to share something that happened at church. This was the first service of the year. So, I guess ___ it probably was a week ago. Anyway, so, they start out with a special number, which isn’t so uncommon, and the music was fading out, and the pastor gets up the stage, and says he’s been praying how to start this year off, so we’re starting off with communion. I’m pretty sure that __ people were moved because we get so stuck in a pattern of what happens. We do these ___ songs, then this happens, then the sermon, and then the this and then that. And we put God in a little box and well this is how it should be because it always has been. Ain’t so. So, we started out with communion and he explained it. So we’re in a sermon series about victory and he says and we’re going to celebrate what already happened in 2018. And I know it’s now, but that’s what he said. 2018. And, so, he went on and said, you know, here’s what, how we’re celebrating it. If you think about it, you know, the slaves had silver before they were free. The Last Supper happened before Jesus died on the cross for our sins. So, why should we not celebrate victory before it happens. I thought, woe! I wanted to share that with you guys. We need to be celebrating victories that Jesus has already won. We just need to grab that victory and run with it. Something to think about. Have a great day. Make it a great day.

Good morning Daily Audio Bible family. This is Brooke calling from lovely Fort Collins Colorado. I am a two-year listener and it might be my second or third call in. But I have a prayer request. It’s for my mom. She was the one who brought the Daily Audio Bible to me and is just an amazing person and…you can see that I’m getting choked up…but…anyway…she is just an amazing person, an amazing daughter of God, a huge heart for Jesus, and just an amazing person. She, we discovered, by a miracle, thank you Jesus for this, she has a mass in her trachea blocking 50% of her windpipe. And she is going in for a very high risk surgery due to the location of the mass, the size of the mass, on Wednesday, January 17th in the afternoon. I just ask that you lift her up. Her doctor is very skilled but we’re not leaning on her physician because we know that God is the great physician. And we have been praying that when her physician goes in there that the mass will be resolved and there is no other answer except for that Jesus healed her. We’ve been praying desperately for about the past month, since we found the mass. She’ll be hospitalized for a couple of days just depending on how the surgery goes. So, I just appreciate your prayers. Her name is Terry and, yeah, I just appreciate that. Thank you, guys. Have a great day. Bye.

Good morning family, good evening, good afternoon, good middle of the night. This call, this is Andrew from the Bay Area. Many of you know me as Drew because you are my family and we’ve been doing this for so long. But this call is for the new listeners. God woke me up just a few minutes ago with an astounding revelation that I don’t even understand. But he asked me to call you. And maybe you haven’t called the Daily Audio Bible yet, maybe you haven’t even prayed yet, maybe you haven’t even really believed yet, but God wants me to share with you that your every thought, your every word, everything you do matters. There’s a story about a woman who came into the temple and she gave less than two pennies. And Jesus said, she gave more than all of you because she gave everything she had, she gave so much. So, what I’m telling you is, you’re not going to understand now, I don’t understand now, but everything we do matters. Can you imagine what God hears every day when He hears our prayers, when He moves powers and principalities in action? Of course, you can’t imagine that because your mind can wrap yourself around it. But we’re glad you’re here as a new listener and we pray for you every day, believe it or not. Even though you don’t call in we are praying for you. We are asking you to tell your friends about this and share the secret with them and ask them to tell their friends and send a million more because what’s your witnessing is not an old dusty book. What you’re witnessing is a foundation of what God has built, what He is building, and what’s about to happen. We live in exciting times and if you trust God, you don’t have to trust us, but if you trust God, He will show you step-by-step. He’ll let you see as much as you can possibly handle and He will build up your faith and make you a mighty warrior in His army. So, trust Him. And trust Him, that when you pray, He moves. He does. About giving and praying for Brian and Jill, give everything you can, but when you give, ask God to send a million more. When you give a dollar, ask God to send a million more. When you say a prayer, ask God to send a million more. When you ask for favor for somebody who’s hurting, ask God to send a million more answers to prayer. I love you guys. Were taking this journey together. You are not alone.

The Daily Audio Bible Reading for Tuesday January 16, 2018 (NIV)

Genesis 32:13-34:31

13 Jacob stayed where he was for the night. Then he selected these gifts from his possessions to present to his brother, Esau: 14 200 female goats, 20 male goats, 200 ewes, 20 rams, 15 30 female camels with their young, 40 cows, 10 bulls, 20 female donkeys, and 10 male donkeys. 16 He divided these animals into herds and assigned each to different servants. Then he told his servants, “Go ahead of me with the animals, but keep some distance between the herds.”

17 He gave these instructions to the men leading the first group: “When my brother, Esau, meets you, he will ask, ‘Whose servants are you? Where are you going? Who owns these animals?’ 18 You must reply, ‘They belong to your servant Jacob, but they are a gift for his master Esau. Look, he is coming right behind us.’”

19 Jacob gave the same instructions to the second and third herdsmen and to all who followed behind the herds: “You must say the same thing to Esau when you meet him. 20 And be sure to say, ‘Look, your servant Jacob is right behind us.’”

Jacob thought, “I will try to appease him by sending gifts ahead of me. When I see him in person, perhaps he will be friendly to me.” 21 So the gifts were sent on ahead, while Jacob himself spent that night in the camp.

Jacob Wrestles with God

22 During the night Jacob got up and took his two wives, his two servant wives, and his eleven sons and crossed the Jabbok River with them. 23 After taking them to the other side, he sent over all his possessions.

24 This left Jacob all alone in the camp, and a man came and wrestled with him until the dawn began to break. 25 When the man saw that he would not win the match, he touched Jacob’s hip and wrenched it out of its socket. 26 Then the man said, “Let me go, for the dawn is breaking!”

But Jacob said, “I will not let you go unless you bless me.”

27 “What is your name?” the man asked.

He replied, “Jacob.”

28 “Your name will no longer be Jacob,” the man told him. “From now on you will be called Israel,[a] because you have fought with God and with men and have won.”

29 “Please tell me your name,” Jacob said.

“Why do you want to know my name?” the man replied. Then he blessed Jacob there.

30 Jacob named the place Peniel (which means “face of God”), for he said, “I have seen God face to face, yet my life has been spared.” 31 The sun was rising as Jacob left Peniel,[b] and he was limping because of the injury to his hip. 32 (Even today the people of Israel don’t eat the tendon near the hip socket because of what happened that night when the man strained the tendon of Jacob’s hip.)

Jacob and Esau Make Peace

33 Then Jacob looked up and saw Esau coming with his 400 men. So he divided the children among Leah, Rachel, and his two servant wives. He put the servant wives and their children at the front, Leah and her children next, and Rachel and Joseph last. Then Jacob went on ahead. As he approached his brother, he bowed to the ground seven times before him. Then Esau ran to meet him and embraced him, threw his arms around his neck, and kissed him. And they both wept.

Then Esau looked at the women and children and asked, “Who are these people with you?”

“These are the children God has graciously given to me, your servant,” Jacob replied. Then the servant wives came forward with their children and bowed before him. Next came Leah with her children, and they bowed before him. Finally, Joseph and Rachel came forward and bowed before him.

“And what were all the flocks and herds I met as I came?” Esau asked.

Jacob replied, “They are a gift, my lord, to ensure your friendship.”

“My brother, I have plenty,” Esau answered. “Keep what you have for yourself.”

10 But Jacob insisted, “No, if I have found favor with you, please accept this gift from me. And what a relief to see your friendly smile. It is like seeing the face of God! 11 Please take this gift I have brought you, for God has been very gracious to me. I have more than enough.” And because Jacob insisted, Esau finally accepted the gift.

12 “Well,” Esau said, “let’s be going. I will lead the way.”

13 But Jacob replied, “You can see, my lord, that some of the children are very young, and the flocks and herds have their young, too. If they are driven too hard, even for one day, all the animals could die. 14 Please, my lord, go ahead of your servant. We will follow slowly, at a pace that is comfortable for the livestock and the children. I will meet you at Seir.”

15 “All right,” Esau said, “but at least let me assign some of my men to guide and protect you.”

Jacob responded, “That’s not necessary. It’s enough that you’ve received me warmly, my lord!”

16 So Esau turned around and started back to Seir that same day. 17 Jacob, on the other hand, traveled on to Succoth. There he built himself a house and made shelters for his livestock. That is why the place was named Succoth (which means “shelters”).

18 Later, having traveled all the way from Paddan-aram, Jacob arrived safely at the town of Shechem, in the land of Canaan. There he set up camp outside the town. 19 Jacob bought the plot of land where he camped from the family of Hamor, the father of Shechem, for 100 pieces of silver.[c] 20 And there he built an altar and named it El-Elohe-Israel.[d]

Revenge against Shechem

34 One day Dinah, the daughter of Jacob and Leah, went to visit some of the young women who lived in the area. But when the local prince, Shechem son of Hamor the Hivite, saw Dinah, he seized her and raped her. But then he fell in love with her, and he tried to win her affection with tender words. He said to his father, Hamor, “Get me this young girl. I want to marry her.”

Soon Jacob heard that Shechem had defiled his daughter, Dinah. But since his sons were out in the fields herding his livestock, he said nothing until they returned. Hamor, Shechem’s father, came to discuss the matter with Jacob. Meanwhile, Jacob’s sons had come in from the field as soon as they heard what had happened. They were shocked and furious that their sister had been raped. Shechem had done a disgraceful thing against Jacob’s family,[e] something that should never be done.

Hamor tried to speak with Jacob and his sons. “My son Shechem is truly in love with your daughter,” he said. “Please let him marry her. In fact, let’s arrange other marriages, too. You give us your daughters for our sons, and we will give you our daughters for your sons. 10 And you may live among us; the land is open to you! Settle here and trade with us. And feel free to buy property in the area.”

11 Then Shechem himself spoke to Dinah’s father and brothers. “Please be kind to me, and let me marry her,” he begged. “I will give you whatever you ask. 12 No matter what dowry or gift you demand, I will gladly pay it—just give me the girl as my wife.”

13 But since Shechem had defiled their sister, Dinah, Jacob’s sons responded deceitfully to Shechem and his father, Hamor. 14 They said to them, “We couldn’t possibly allow this, because you’re not circumcised. It would be a disgrace for our sister to marry a man like you! 15 But here is a solution. If every man among you will be circumcised like we are, 16 then we will give you our daughters, and we’ll take your daughters for ourselves. We will live among you and become one people. 17 But if you don’t agree to be circumcised, we will take her and be on our way.”

18 Hamor and his son Shechem agreed to their proposal. 19 Shechem wasted no time in acting on this request, for he wanted Jacob’s daughter desperately. Shechem was a highly respected member of his family, 20 and he went with his father, Hamor, to present this proposal to the leaders at the town gate.

21 “These men are our friends,” they said. “Let’s invite them to live here among us and trade freely. Look, the land is large enough to hold them. We can take their daughters as wives and let them marry ours. 22 But they will consider staying here and becoming one people with us only if all of our men are circumcised, just as they are. 23 But if we do this, all their livestock and possessions will eventually be ours. Come, let’s agree to their terms and let them settle here among us.”

24 So all the men in the town council agreed with Hamor and Shechem, and every male in the town was circumcised. 25 But three days later, when their wounds were still sore, two of Jacob’s sons, Simeon and Levi, who were Dinah’s full brothers, took their swords and entered the town without opposition. Then they slaughtered every male there, 26 including Hamor and his son Shechem. They killed them with their swords, then took Dinah from Shechem’s house and returned to their camp.

27 Meanwhile, the rest of Jacob’s sons arrived. Finding the men slaughtered, they plundered the town because their sister had been defiled there. 28 They seized all the flocks and herds and donkeys—everything they could lay their hands on, both inside the town and outside in the fields. 29 They looted all their wealth and plundered their houses. They also took all their little children and wives and led them away as captives.

30 Afterward Jacob said to Simeon and Levi, “You have ruined me! You’ve made me stink among all the people of this land—among all the Canaanites and Perizzites. We are so few that they will join forces and crush us. I will be ruined, and my entire household will be wiped out!”

31 “But why should we let him treat our sister like a prostitute?” they retorted angrily.


  1. 32:28 Jacob sounds like the Hebrew words for “heel” and “deceiver.” Israel means “God fights.”
  2. 32:31 Hebrew Penuel, a variant spelling of Peniel.
  3. 33:19 Hebrew 100 kesitahs; the value or weight of the kesitah is no longer known.
  4. 33:20 El-Elohe-Israel means “God, the God of Israel.”
  5. 34:7 Hebrew a disgraceful thing in Israel.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2007, 2013, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Matthew 11:7-30

As John’s disciples were leaving, Jesus began talking about him to the crowds. “What kind of man did you go into the wilderness to see? Was he a weak reed, swayed by every breath of wind? Or were you expecting to see a man dressed in expensive clothes? No, people with expensive clothes live in palaces. Were you looking for a prophet? Yes, and he is more than a prophet. 10 John is the man to whom the Scriptures refer when they say,

‘Look, I am sending my messenger ahead of you,
and he will prepare your way before you.’[a]

11 “I tell you the truth, of all who have ever lived, none is greater than John the Baptist. Yet even the least person in the Kingdom of Heaven is greater than he is! 12 And from the time John the Baptist began preaching until now, the Kingdom of Heaven has been forcefully advancing,[b] and violent people are attacking it. 13 For before John came, all the prophets and the law of Moses looked forward to this present time. 14 And if you are willing to accept what I say, he is Elijah, the one the prophets said would come.[c] 15 Anyone with ears to hear should listen and understand!

16 “To what can I compare this generation? It is like children playing a game in the public square. They complain to their friends,

17 ‘We played wedding songs,
and you didn’t dance,
so we played funeral songs,
and you didn’t mourn.’

18 For John didn’t spend his time eating and drinking, and you say, ‘He’s possessed by a demon.’ 19 The Son of Man,[d] on the other hand, feasts and drinks, and you say, ‘He’s a glutton and a drunkard, and a friend of tax collectors and other sinners!’ But wisdom is shown to be right by its results.”

Judgment for the Unbelievers

20 Then Jesus began to denounce the towns where he had done so many of his miracles, because they hadn’t repented of their sins and turned to God. 21 “What sorrow awaits you, Korazin and Bethsaida! For if the miracles I did in you had been done in wicked Tyre and Sidon, their people would have repented of their sins long ago, clothing themselves in burlap and throwing ashes on their heads to show their remorse. 22 I tell you, Tyre and Sidon will be better off on judgment day than you.

23 “And you people of Capernaum, will you be honored in heaven? No, you will go down to the place of the dead.[e] For if the miracles I did for you had been done in wicked Sodom, it would still be here today. 24 I tell you, even Sodom will be better off on judgment day than you.”

Jesus’ Prayer of Thanksgiving

25 At that time Jesus prayed this prayer: “O Father, Lord of heaven and earth, thank you for hiding these things from those who think themselves wise and clever, and for revealing them to the childlike. 26 Yes, Father, it pleased you to do it this way!

27 “My Father has entrusted everything to me. No one truly knows the Son except the Father, and no one truly knows the Father except the Son and those to whom the Son chooses to reveal him.”

28 Then Jesus said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. 29 Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. 30 For my yoke is easy to bear, and the burden I give you is light.”


  1. 11:10 Mal 3:1.
  2. 11:12 Or the Kingdom of Heaven has suffered from violence.
  3. 11:14 See Mal 4:5.
  4. 11:19 “Son of Man” is a title Jesus used for himself.
  5. 11:23 Greek to Hades.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2007, 2013, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Psalm 14

Psalm 14

For the choir director: A psalm of David.

Only fools say in their hearts,
“There is no God.”
They are corrupt, and their actions are evil;
not one of them does good!

The Lord looks down from heaven
on the entire human race;
he looks to see if anyone is truly wise,
if anyone seeks God.
But no, all have turned away;
all have become corrupt.[a]
No one does good,
not a single one!

Will those who do evil never learn?
They eat up my people like bread
and wouldn’t think of praying to the Lord.
Terror will grip them,
for God is with those who obey him.
The wicked frustrate the plans of the oppressed,
but the Lord will protect his people.

Who will come from Mount Zion to rescue Israel?
When the Lord restores his people,
Jacob will shout with joy, and Israel will rejoice.


  1. 14:3 Greek version reads have become useless. Compare Rom 3:12.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2007, 2013, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Proverbs 3:19-20

19 By wisdom the Lord founded the earth;
by understanding he created the heavens.
20 By his knowledge the deep fountains of the earth burst forth,
and the dew settles beneath the night sky.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2007, 2013, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

01/15/2018 DAB Transcript

Genesis 31:17-32:12, Matthew 10:27-11:6, Psalms 13:1-6, Proverbs 3:16-18

Today is the 15th day of January. Welcome to the Daily Audio Bible. I’m Brian. It’s great to be here with you, wherever you might be and whatever you might be doing. I’m glad we can take a few minutes here just to center ourselves. So, we’re diving into a new work week and we’ll pick up where we left off yesterday. We’re reading from the New Living Translation. And we have, sort of, the drama that is percolating in and around Jacob and his life and his wives and his children. So, we’ll pick up that story. Genesis chapter 31 verse 17 through 32 verse 12 today.


Okay. So, Jesus is sending His disciples out to go and do the kind of work that He is doing and he’s instructing them and counseling them, but a number of things that He’s saying are kind of disruptive. Like families will betray each other. Right? Children will betray their parents, parents will betray their children, in-laws, will betray their sons and daughters-in-law. Or things like, don’t imagine that I came to bring peace to the earth. I came not to bring peace but a sword. And, so, to bring some context of this, we have to talk about something that affects everything that we do, but we don’t really know that it’s affecting us because we don’t know how to name it. And that is the apocalyptic worldview. When we can name it and understand it and understand how deeply rooted it is and how it effects most things in our lives, we begin to understand Jesus teachings more clearly. But as with all things that affect a lot of people, there are tons and tons of nuances and reasons and all kinds of circumstances. So, I mean, there’s no way to cover that all, but I think we spend a few minutes and cover enough so that we understand what we’re talking about because I’m pretty sure you’re confused right now. I’m telling you there’s something in your life that’s affecting everything that you do but you don’t know about it, which should at least be intriguing.

So, let’s go back, let’s go back in the Bible. We’re just getting to know the first generation of the children of Israel and who they are in the book of Genesis. But these people, over the next centuries, are going to become a people, a nation. And, eventually, this promise of this land that was made to Abraham will be fulfilled. These people will inhabit the promise land and eventually their capital city will become Jerusalem and eventually God’s temple will be built in Jerusalem. So, this temple in this holy city became the most important thing in their culture. This is where God dwells and this is where He interacts with people. So, it’s the most important thing to them. So, they don’t have a lot of thoughts about end times, the world coming to an end, a rebirth of something new. For them everything is situated around the temple and Jerusalem. So, basically, as long as that can be protected, then they’re good. And the documents that they hold onto as Scripture is the Torah. It’s the books that were reading now: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy, because it’s the story of how their people came to be, it’s the story of how God forms them and shows them, and it contains the law, what God expects of them. But everything is centered around the temple. So, for them, the Scriptures don’t make sense without the temple. This is the place that God has chosen to touch the earth. Unfortunately, that doesn’t last forever. And, although it takes some time, all of the tribes, right, so all of these little kids that we’re reading about now, as they grow up, and they marry and they have kids and grandchildren and so on and so forth, and become a great nation, eventually they’re all gone, they’re dispersed, they’re carried away in exile in a couple of different exiles. So, they’re ripped from their homeland and the temple gets destroyed and Jerusalem gets destroyed. So, these people are in a foreign land being forcibly assimilated into a foreign culture, but they have no Jerusalem and they have no temple. All they have is the Torah. And, so, they become people of the Scriptures. That’s all they have. Leading up to all that, God had sent many prophets. And we have many of those books of prophecy in the Bible and we’ll go through them as we move forward. But normally, what happened with a prophet is that, they were rejected initially. So, as the prophecies are being given, people are not paying attention. But later, when they’re facing the repercussions of not listening and find themselves in exile and forced assimilation in all of this, those words of prophecy become important. And, so, then we have the law and the prophets. And they begin to pour over this. In part, to figure out all the ways that they’ve gone wrong, and in part, to try to discern what might be happening in the future. So, since they’ve seen the temple destroyed, they long for it to be rebuilt. And even though it does get rebuilt, it does get destroyed again. And, as books like Daniel are written in coming out of the exile, the idea that the world is heading somewhere and will reach a conclusion and a rebirth begin to take hold.

So, in the centuries leading up to Jesus birth there was a lot of upheaval in this patch of land that was the land of promise. After the exile, the Hebrew people never really regained the land under their exclusive control except in fits and starts and that was from uprisings, revolts, rebellions. And there were all kinds of reasons for this, but there was a spiritual component, the idea that the world was eminently going to end. And, so, this kind of language was a part of the culture in Jesus time. Many rabbis and teachers had an apocalyptic message. And it could be stirred up among the people because they were feeling the weight of oppression and estrangement from the culture and marginalization and all kinds of things that we’ve talked about and will continue to talk about. So, when John the Baptist shows up at the Jordan River baptizing people, inviting them to repent for the kingdom of God is at hand, he’s speaking into that worldview, that apocalyptic worldview, which is essentially, something big is about to happen and it’s going to conclude with the end of all things as we know it and the rebirth of something new. And that worldview carries through the rest of the New Testament. And as I’m pointing this out you’ll begin to see it. You’ll begin to see it everywhere in the New Testament. And when we move our way through the Gospels and start getting into letters, like Paul’s letters, we’ll see it even more clearly and its implications affect us until today.

So, basically, if you live your life today, if you order your life today, at least in part because of how you think the future will unfold, then this is an apocalyptic worldview. Now I’m not talking about planning or cause-and-effect, like, I’m planning this for next week and, so, I envision that this is going to happen next week. That’s not what I’m talking about. I’m talking about ultimate reality, cosmic reality. So, if you are today is influenced by what you believe God is doing and is going to do to bring the end of injustice or evil in the world, and this will happen in a place that we, kind of, nebulously call the end times, God will bring an end to things as we know it and a rebirthing of something new will happen, and that’s a part of how you see things, and that has an effect on how you’re living right now, then you have an apocalyptic worldview.

And we could say that people like John the Baptist certainly had this. He had an awareness that he was preparing the way and that God was doing a new thing. And he thought this was all about to go down. And because of the culture that he lived in, he had an idea of what that might look like if it were good going to go down now. So, even after he’s arrested, even after Jesus has taken center stage and is doing ministry, he sends his own disciples to Jesus to say, are you really the one or should we be looking for someone else? Because they’re looking for an uprising, a great uprising that would ultimately defeat the Roman empire, but was going to be a part of this endgame. So, this is swirling and swimming as a part of the unspoken culture that Jesus is speaking to and He affirms it. He’s just reinterpreting it. He’s saying, it’s coming, it’s just going to be different than your thinking, then you’re expecting. So, the apocalyptic worldview can be found in the teachings of Jesus, which would lead many secular scholars, who study biblical history, and who study ancient cultures, to label Jesus as an apocalyptic profit. Of course, I think that’s a gross underestimation of who Jesus is, but you can see how they get there. And you can find these things in Jesus teachings when you know what you’re looking for. So, if Jesus were to say something like, ‘He who endures until the end’, this is that kind of language. And perseverance, and endurance are things that are repeatedly taught throughout the entire New Testament. In fact, I would even wager that the book of Revelation itself, its primary theme is enduring until the end, staying true until the end, whenever the end is, however the end is.

Okay. So, back to what we read today. Jesus is giving instructions and counsel to those He is sending out into the world. And He’s been going around the countryside, saying, ‘the kingdom of heaven is at hand. Seek first the kingdom of God and all His righteousness and all these things will be added to you.’ So, He’s speaking into this apocalyptic worldview in a way that everyone is understanding. It’s simmering inside of their culture. So, He’s telling His disciples, ‘since I, the master of the household have been called the prince of demons, well then the members of my household will be called even worse names.’ So, He’s saying, as you go out and announce the coming of God’s kingdom people are going to reject that. But He goes on to say, ‘don’t be afraid of those who threaten you for the time is coming when everything that is covered will be revealed, and all that is secret will be made known to all.’ Right? So, you are a part of something right now that is designed to unveil something greater that is propelling us forward toward an end and a new beginning. So, if you’re a zealot or a mercenary and you’re ready to go to battle and you want this uprising to begin and Jesus says something like, ‘don’t be afraid of those who want to kill your body. They cannot touch your soul. Fear only God who can destroy both soul and body in hell’. You can interpret that as, okay, if I’m killed in battle, God will still receive me. And what Jesus is actually doing is what He continually did, He flipped the paradigm upside down. He is most definitely announcing the coming of the kingdom. In fact, He’s announcing that the kingdom is already begun. But it’s not going to come in any of the ways that they are thinking. So, when Jesus says in today’s reading things like, ‘don’t imagine that I came to bring peace to the earth. I came not to bring peace but a sword.’ He’s not calling people to arms. He’s simply stating what a prophetic message always does. It disrupts. He’s simply talking about a coming kingdom that has already begun and one kingdom does not overthrow another kingdom without a fight. The coming of God’s kingdom doesn’t happen without conflict. And Jesus sends His disciples out into the thick of it and you and I have been commissioned in the same way and we should have the same expectations.

So, all the sudden the gospel becomes more than just the promise of eternal life or some sort of method to get what we want out of life and engages us in a much bigger story than that. And what we’ll find in Jesus teachings is that He is most definitely talking about cosmic revolution, a battle between evil and good, darkness and light, the kingdom of heaven, the kingdom of darkness. And He’s trying to pull people into that view by speaking to them in the language they totally understand. It’s just that the enemy isn’t Rome or the Greeks or the Babylonians or the Assyrians. The evil is the deception and dark powers of the evil one. So then, understanding that the battle isn’t against flesh and blood, but rather against the dark forces of the evil one trying to deceive humanity, which is the story we read last week in Genesis chapter 3. Then we realize that the things that we are railing against, trying to set the stage so that we can move ourselves forward so that God can complete this whole thing and start it over again may be misguided. What we begin to realize is that we are in a battle for our own hearts and the hearts of our brothers and sisters all around us. So, evil will not be eradicated from the world if we could just blow up the people that we don’t agree with. Rather, evil will be eradicated from the world when the hearts of men are restored to God. So, it’s no less of a battle. In fact, it’s more of a battle. It’s just a different one and we will see this throughout all of Jesus teachings. And if we will understand that our apocalyptic worldview isn’t dissimilar to the people that Jesus was talking about. Right? We want Jesus to ride in on a white horse and beat up the bad guys, when the battle is inside of us. We need Christ within and nothing else. As Jesus has been teaching us, our connection, our relationship with God is a gift that could not have been accomplished were it not for God’s love and kindness and patience and mercy and grace. We are equipped for the battle, but the battle isn’t against each other. The battle is to be true and endure until the end. The battle is to love our enemies. The battle is to be the light of the world. The battle is to be the salt of the earth. And light exposes darkness, even inside of ourselves. And salt preserves things. We are invited into something away bigger than maybe we ever realized.


Jesus, we invite Your Holy Spirit to continue this work of shaking and awakening us, of resetting our perspectives. We have been swirling around in all of the busyness, just trying to keep the plates spinning, when there’s something far bigger going on, and were invited to participate. And, so, we re-center ourselves in You and You alone right now. We give ourselves to you completely, heart, mind, and will, in everything that we do, and say, and think. Nothing is more important than our connection to You. And we invite Your Holy Spirit to continually remind us of this, because it’s something that we forget so easily. We are so easily distracted. Come, Holy Spirit, show us our place in the advancement of Your kingdom. We pray in Jesus’ name. Amen.


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And that’s it for today. I’m Brian I love you and I’ll be waiting for you here tomorrow.

Community Prayer and Praise:

Hello Daily Audio Bible. My name is Sophie. This is my first time calling, but I am an avid listener, and I’m very grateful for the ministry that you have given to me. And I hold many of the people and the requests that I’ve heard in prayer myself. I just…I just need a breakthrough. I feel like I’m very much under attack in terms of my mental health. And I also feel like this is a feeling among…like…a great deal of both Christians and non-Christians, but specifically within the kingdom itself. The level of depression and anxiety is extreme and I know it’s not God, it’s not, but it’s…right now for me it’s intense in terms of, you know, ideation, in terms of all of that. So, I just…I just need prayer to stay strong in that respect. And I also pray for strength for my work situation. Things have been, like, beyond stressful. I’m operating in a location where I don’t have a whole lot of support at all and I just pray that He would give me the grace to continue to persevere because they know that I’m called to be there, but I also know they I’m not called to be there and carry it all. And I know feel like right now…

Hi. This is Victoria S. Happy New Year’s. I just wanted to say happy New Year to everybody and wanted to pray for some of the DABber’s who are having challenges. I know one gentleman, he was having…he had lost his job and he needed a job and I want to pray that God gives him a wonderful job, because he’s wonderful, and he’s waiting on God, and he’s just believing God, and is just getting a little nervous, but God says, God may not come when he calls but he’s always on time. I want to pray for my brother. Lord, in the name of Jesus, You bless him in a mighty and special way. Lord, you open doors that no man can close and You close those that no man can open. Lord, You bless him in Your mighty and special way. Lord, you said that, David said in his word that he’s young and now is old but he’s never seen the righteous forsaken or as seen begging for bread. Lord, You bless him like the father Abraham, in the name of Jesus. Lord, You bless Brian and Jill. You bless Your people Lord. You touch the lady who has stage IV cancer, the one that is going through and is hurting. Lord ,You bless her Lord, You heal her Lord. You’re a doctor that never lost a case. You are and Almighty God and You can do anything but fail. Lord I thank You for blessing your people. I thank You for giving them a wonderful new year. Open up doors, Lord. Bless them indeed, increase the territories of your people, Lord. Oh Lord, that the Daily Audio Bible can grow and grow like a __ in __, Lord. Just bless it tremendously. Just bless Brian and continue to use him, Lord, in such the wonderful way that You did. Lord, we thank you for your people. We thank you for this community. We thank you for people who love God and love to pray for the people of God. Continue to pray, continue to keep us Lord, continue to strengthen us, continue to let Your will be done in our life, and Lord, we’ll continue to give you the glory, we’ll give You the honor, we will give You the praise. In the mighty name of Jesus, we pray. Amen. Have a…

Hello Daily Audio Bible family. This is Dan and I just wanted to call in. Because it’s a new year, I just wanted to call in and say thank you for being there, each and every one of you. It’s just a blessing. This platform that Brian’s is put together, it’s amazing. And thank you Brian for all of the hard work that you do. Thank you for just always improving, trying to improve our lives…just…I mean…by reading the Bible…and you do it so well…so thank you Brian. It’s really touched my heart and my life. So, thank you. And also everyone who calls in, it’s just great to hear everyone. Whatever were going through. It really helps us bond and connect with our own humanity, with each other, and it’s just wonderful, wonderful community. So, keep calling in. I love hearing from you and I pray for those who touch my heart. I pray for those who I can. And I also want to put out a prayer request real quick if I can. I just started a new job. Thank God I have this job. It’s a blessing and I really like it and enjoy it, but I’m struggling because it’s a new job. It’s new. So, just pray for me to overcome any challenges and just pray that, you know, God continues to bless me with this job, that I can succeed and become successful at it. And I love you all. Take care. God, bless. Happy new year. And I hope to hear from you all soon.

Hi DAB family. It’s MK. I’m actually new to this community and I was just wondering if you guys could pray for my friend. They’re best friends and they’ve both gone through really hard times in life and one of them has actually ___ and wants to get saved by the Lord and I can feel the enemy trying to take the __ away from him. I pray that he will officially get saved and that his best friend will get saved, that they will come to God. And, if you could, could you please also pray for my mother who’s just been going through an ongoing sickness? And we’re believing for God’s healing and restoration, but it would really mean a lot if you could pray for my family. Thank you, family. Bye.

Hi. This is Sonja calling from Tampa. First of all, I just want to thank you Brian, Jill, and China for everything that you do and all these workers behind the scenes. You’ve been a blessing to me for many, many years. I believe I’ve already been listening to you for 10 years. I’ve been an intercessor all my life, but today I just realized that I do have an extended family, and I normally don’t ask for prayer, but I’m asking that you pray for my son, Nathan. He suffers from anxiety and depression. I have a beautiful home and, unfortunately, it’s not so beautiful anymore. I’m asking God for direction. Do I sell my home? Do I find another place for my son to live at? What are the ramifications if he’s moved out of his surroundings? And I’m just asking for direction and asking for you to pray for Nathan and pray for God’s will in my life, because I don’t want to walk out of the will of God. I thank you so much for everything you do.