04/18/2022 DAB Transcript

Joshua 16:1-18:28, Luke 19:1-27, Psalms 87:1-7, Proverbs 13:11

Today is the 18th day of April welcome to the Daily Audio Bible I am Brian it’s great to be here with you probably still kind of basking in Easter celebrations yesterday and being together with family maybe, friends. And every time we come to the first part of a new week we talk about it being a fresh start. We’re walking in. We’re gonna live the lives that we live and tell the story of the week. If there was ever a fresh start it’s like right now. Understanding that we are free and that our Easter celebrations tell us the story of walls being torn down between humanity and God and that we can freely come into His presence knowing that we are loved. And, so, it is a great week to live into as we continue our journey which will lead us in the Scriptures back into the book of Joshua. We’re reading from the New Living Translation this week. Joshua 16, 17 and 18 today.

Commentary:

Okay. So, in the Gospel of Luke today we have a really really famous Sunday school story. The short man, Zacchaeus climbing the sycamore tree to see what he could see and Jesus passing by. Super well-known story. So, let’s look at this story. We probably all kinda know the story. It’s pretty short. But let’s look for the kingdom of God in this story. So, Zacchaeus is a tax collector and his fellow Hebrew people despise him. They despise all tax collectors. For them for the most part the tax collectors that they would deal with were fellow Hebrew people working on behalf of an appointed tax collector on behalf of the Roman government. So, to be able to tax collect on behalf of the Empire required significant investment of money into the Empire to get the license or the right to collect taxes. And those were usually Roman people, or wealthy Hebrew people who would subsequently hire other Hebrew people to go out into the villages and be the tough man and collect the taxes. And, so, tax collection. People hated that and they hated those people and they hated the Hebrew people who were involved because it was like they were taking advantage of their own brothers and sisters, their own people for their own selfish gain on behalf of the Roman Empire. And, so, the people didn’t like them, and the religious leaders considered them sinners for the taking advantage of their own people. There’s just all of this swirling around. And yet these tax collectors had money, had resources, could buy influence. It’s like a very very convoluted thing. And Zacchaeus was one of the wealthy tax collectors. He had been at this for a while, had resources and he wants to see Jesus. Jesus calls them down from the tree and goes to his house, which causes an uproar or just quoting from Luke, “the people were displeased. He has gone to be the guest of a notorious sinner, they grumbled.” So, this good man Jesus is doing the things that the people are like, good men, godly men wouldn’t do those things. Godly men wouldn’t fraternize with tax collectors. This is a notorious sinner. So, they’re looking at that as an argument against Jesus. Meanwhile, inside Zacchaeus’s house Zacchaeus is saying to Jesus, and I quote from the Gospel of Luke, “I will give half my wealth to the poor Lord, and if I have cheated people on their taxes, I will give them back four times as much.” So, where is the kingdom of God being revealed and breaking the fourth in this story, among the people who believe they are the chosen ones, and they will restore the kingdom to God by defeating Rome or in the house of a notorious sinner? And Jesus said and I quote “salvation has come to this home today for this man has shown himself to be a true son of Abraham. For the Son of Man came to seek and save those who are lost.” In a story like this one it’s very apparent, like we can see the situation and…and lean into the fact that wherever Jesus is is where the kingdom is. And certainly Zacchaeus is being transformed in the presence of Jesus. This story shows us so much about the world that we live in, and our own hearts posture because we will get ourselves together with, the people that think the same way that we do and we will make ourselves a group that is against others. And, so, it’s very easy for us to be in that position. We’re like, why would Jesus go there? That’s a notorious sinner. Why would the kingdom show up there? That is a den of sin and iniquity. Where else did Jesus ever show up? So, where is Jesus going to show up to reveal His kingdom? It’s goona be in the places that are open to it, the places where people know of their need, can see that they need Jesus. But the people walking around who feel like they own Jesus or have Jesus are the ones typically frowning down upon Jesus’ work among the lowly when that is all He’s ever done. The question is, where are we in this story? Because we can see the kingdom now. Who are we in this story? And that…that can really change things inside of us when we realize how judgmental we can be and how often we can thwart what God might want us to do. So, we’re coming off of Easter and we’re moving forward as we do, because that’s the only way to go. How are we moving forward though? Christ has come for us, even while we were his enemies loving us and restoring and rescuing us. How can…like how can we participate in anything less?

Prayer:

Holy Spirit come into that. This pricks at our prejudice and bias. It pricks at our stories and our wounds and our woundedness and the things that we need to protect and the things that we need to tear down. We have all kinds of opinions on all kinds of things. And, so, often we’re just doing what we’re doing hoping that You’ll bless it when we could be doing what You’re doing, and You will bless it. And what You have always done is rescued the one who needed rescuing. And, so, help us to remember that because that was us. We were that person. We must go and do likewise. Show us how Jesus we pray. In Your mighty name we ask. Amen.

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And if you want to partner with the Daily Audio Bible, thank you. If this mission that we have a show up every day around the Global Campfire and find a place and kind of create an oasis for ourselves for the Scriptures to speak, just this is little place where we can let go of the stresses for a minutes and maybe be retooled and come back out from the Scriptures with better clarity than we had going in. If that matters to you and is life giving to you then thank you for your partnership. We wouldn’t be able to be here if we weren’t in this together. So, thank you. There is a link on the homepage at dailyaudiobile.com. If you’re using the app, you can press the Give button in the upper right-hand corner or the mailing address is PO Box 1996 Spring Hill Tennessee 37174.

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And that’s it for today. I’m Brian I love you and I’ll be waiting for you here tomorrow.

Community Prayer and Praise:

This is Freedom Fighter from Michigan in America and just asking for prayer for our daughter or Cami. She’s decided to live the life of the prodigal son. And she’s 21 years old. She moved out of our home about a year ago and I think she’s still kind of angry and bitter at God and…for how her life story began. She was neglected for a couple years in Russia before she was sent to an orphanage where she spent a couple years. And that’s where God rescued her and sent her to us. But unfortunately, she still holds a lot of anger bitterness just as to how her life story began. And she’s not being able to see the redemption side of it. And…and she’s taken that, and she’s moved out and she’s pursued the world and she's…she’s trying to find the happiness there but now she’s really just…just living a broken lifestyle. She’s been evicted from her apartment. All of her earthly possessions are in a storage unit of which she’s being foreclosed on. She finds herself living on a couch in her boyfriend’s house with a dysfunctional family that. And it’s just she's…she’s living the life in the pig pen and it’s just breaking our hearts. So, we just pray that…that she’ll see God pursuing her, that…we’ve prayed that God would bring her to whatever it takes to win her back to you or to her to Him. And…and then I just pray that you’ll give us the patience to accept her back when she does turn to come home, that we’ll still be able to kill the fatted calf and receive her back into our arms with an open heart. So, pray for Cami.

Good morning DAB community my DAB family. my name is Geneva Thirsty for His Grace from Orlando FL. Today is April 14th, 2022. I just finished listening to today’s podcast with Brian. And Brian thank you for that powerful read from the word of God in Luke, that we are ordinary servants. Jesus owes us nothing. I have done my duty. Thank you for that. As I continue to journey and share during this passion week on this Maudie Thursday may we prepare our heart in the dark shadows of Good Friday and the bright dawn of Easter Sunday. Jesus in the garden of Gethsemane today on the darkest and most difficult night of his life. Gethsemane, family means olive press. Let us press into prayer. Abba Father You know that we would give almost anything for an easier less painful life. Help us to relinquish our will to Your will today. Father there are so many parts of this world are overwhelmed with sorrow to the point of death today. As we remember particular people and places before You now every person on this prayer line, I pray that they will somehow know Your presence is with them and their suffering. Father if it’s possible please spare each of us from suffering. We want You to bless us, heal us, show us Your favor Father God. But we realize that You never promised us an easy life. And, so, we pray today sincerely as we know how let Your will be done. If it’s not our will, let Your will be done and Your Kingdom come. If it means sacrificing own discomfort our own comfort and losing control of our life. In Jesus’ name I ask. Amen. Be blessed fam…

[singing starts] it only takes a spark to get a fire going and soon all those around can warm up in its glowing. That’s how it is with God’s love once you’ve experienced it you spread God’s love to everyone you want to pass it on [singing stops]. Hey Sparky I was just listening to the DAB and I heard you and immediately this song came to mind. I think of you as a…as a glowing spark that is being transmitted to others. But here you are today, you’re feeling down in the dumps and you’re getting into a bit of depression. Your sons are getting older and so they don’t want to have anything to do have…to do with you right now. And I remember that so well. I had an only child, and we were great friends until she got to the teenage years. Her friends were more important than me. I know how sad it was. I cried. I thought we’ll never be the same. You know what? She grew up. She got married. She had her own kids. We are the best of friends. So, you and your sons, your relationship continues despite what it may seem. Abba Father I left Sparky to the throne of grace. I pray that You’d wrap Your arms around about him and draw him close. I pray in the new Jesus over any dark depression that’s wanting to come up on him. I pray that he would have life again and just sparkle for all the world to see, all those around him would see. I pray that whatever’s keeping him down will be removed and the name of…

Hello DAB family this is Daniel the Wholehearted calling from Maryland. Just had a quick story and a prayer request. My quick story is, the other day I got a robo-call from Spring Hill TN and I picked up the phone and was like, Brian? ‘Cause I thought that maybe Brian Hardin from Spring Hill TN was calling me. Brian, just wanna let you know it warmed my heart to think you might be calling me and it definitely warms my heart to hear you read and to talk about the scriptures with us. Appreciate what you’re doing. We keep on praying for you and just appreciate everything that your family’s doing. The prayer request is, I’ve got this car, I got a Ford Explorer that is the worst truck ever. It just breaks down all the time. And it broke down on my wife today picking up my son from school. And, so, I met the…I went to go meet the tow truck driver and turns out it was working when I got there. And I said, well I’m not gonna cancel the tow truck. I’m gonna still have the tow truck come because I don’t want to stop working on my way home. So, tow truck shows up and Ernest is driving it and Ernest is sharing with me while he’s a loading up the truck, sharing with me all these times that he’s almost died doing his job. And after about third or fourth time I said, Ernest do you believe in God? He said, well I want to, but it’s been hard. It’s been hard since my mom died. And we talked about that, how she died from cancer. And he…I told him about the DAB, said it’s a place where the bible’s read fresh every day. It’s a place where people pray. He said, well if you’re gonna pray, pray for my ex-girlfriend Jessica. She’s addicted to heroin and I can’t stand just watching her die. And, so, we prayed…I said let’s pray right now. And we prayed. I prayed for him and I prayed for Jessica and when we were done he said that’s the first time I prayed since I lost my mom. So, let’s pray for both of them right now. And I ask you to pray with me. God, I pray for Ernest. I pray you’d give him everything he needs to be the man of God you want him to be. I pray for Jessica, that you free her from heroin, that you give her a new mind in Jesus’ name. Amen.

Good morning DAB family this is Jimmy from the East Coast. I’m just calling to pray for some of the DABbers. I wanted to first mention Christy from Kentucky. I hear you. My heart goes out to all those who lose family members right now and are…are just…just feeling the pain. I am praying for you and…and I know it stays a long time, especially if you’re a deep…deep feeler. So, I’m praying for you guys. I wouldn’t pray for Robbie. Robbie, I…I hear you brother. I’ve been there. I am there. That’s my life. I…I've…sometimes it feels like DID dissociative identity disorder. It’s like you want to do well and you are doing well sometimes. And then you you’re just…if people just see behind the curtain. You know, I said exactly what you said just a week ago. I…God is good, but I don’t represent Him well. And a lot of that has to do with how I feel. So, just know I’m praying for you and it’s coming. And just keep…God hears you. He’ll meet you where you are. I’m praying also for Erin. Keep…keep fighting. I’m glad you’re standing up. And God…God will keep you straight, keep you walking straight. And we’re praying for you. I love you guys.

The Daily Audio Bible Reading for Monday April 18, 2022 (NIV)

Joshua 16-18

The Land Given to Ephraim and West Manasseh

16 The allotment for the descendants of Joseph extended from the Jordan River near Jericho, east of the springs of Jericho, through the wilderness and into the hill country of Bethel. From Bethel (that is, Luz)[a] it ran over to Ataroth in the territory of the Arkites. Then it descended westward to the territory of the Japhletites as far as Lower Beth-horon, then to Gezer and over to the Mediterranean Sea.[b]

This was the homeland allocated to the families of Joseph’s sons, Manasseh and Ephraim.

The Land Given to Ephraim

The following territory was given to the clans of the tribe of Ephraim.

The boundary of their homeland began at Ataroth-addar in the east. From there it ran to Upper Beth-horon, then on to the Mediterranean Sea. From Micmethath on the north, the boundary curved eastward past Taanath-shiloh to the east of Janoah. From Janoah it turned southward to Ataroth and Naarah, touched Jericho, and ended at the Jordan River. From Tappuah the boundary extended westward, following the Kanah Ravine to the Mediterranean Sea. This is the homeland allocated to the clans of the tribe of Ephraim.

In addition, some towns with their surrounding villages in the territory allocated to the half-tribe of Manasseh were set aside for the tribe of Ephraim. 10 They did not drive the Canaanites out of Gezer, however, so the people of Gezer live as slaves among the people of Ephraim to this day.

The Land Given to West Manasseh

17 The next allotment of land was given to the half-tribe of Manasseh, the descendants of Joseph’s older son. Makir, the firstborn son of Manasseh, was the father of Gilead. Because his descendants were experienced soldiers, the regions of Gilead and Bashan on the east side of the Jordan had already been given to them. So the allotment on the west side of the Jordan was for the remaining families within the clans of the tribe of Manasseh: Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. These clans represent the male descendants of Manasseh son of Joseph.

However, Zelophehad, a descendant of Hepher son of Gilead, son of Makir, son of Manasseh, had no sons. He had only daughters, whose names were Mahlah, Noah, Hoglah, Milcah, and Tirzah. These women came to Eleazar the priest, Joshua son of Nun, and the Israelite leaders and said, “The Lord commanded Moses to give us a grant of land along with the men of our tribe.”

So Joshua gave them a grant of land along with their uncles, as the Lord had commanded. As a result, Manasseh’s total allocation came to ten parcels of land, in addition to the land of Gilead and Bashan across the Jordan River, because the female descendants of Manasseh received a grant of land along with the male descendants. (The land of Gilead was given to the rest of the male descendants of Manasseh.)

The boundary of the tribe of Manasseh extended from the border of Asher to Micmethath, near Shechem. Then the boundary went south from Micmethath to the settlement near the spring of Tappuah. The land surrounding Tappuah belonged to Manasseh, but the town of Tappuah itself, on the border of Manasseh’s territory, belonged to the tribe of Ephraim. From the spring of Tappuah, the boundary of Manasseh followed the Kanah Ravine to the Mediterranean Sea.[c] Several towns south of the ravine were inside Manasseh’s territory, but they actually belonged to the tribe of Ephraim. 10 In general, however, the land south of the ravine belonged to Ephraim, and the land north of the ravine belonged to Manasseh. Manasseh’s boundary ran along the northern side of the ravine and ended at the Mediterranean Sea. North of Manasseh was the territory of Asher, and to the east was the territory of Issachar.

11 The following towns within the territory of Issachar and Asher, however, were given to Manasseh: Beth-shan,[d] Ibleam, Dor (that is, Naphoth-dor),[e] Endor, Taanach, and Megiddo, each with their surrounding settlements.

12 But the descendants of Manasseh were unable to occupy these towns because the Canaanites were determined to stay in that region. 13 Later, however, when the Israelites became strong enough, they forced the Canaanites to work as slaves. But they did not drive them out of the land.

14 The descendants of Joseph came to Joshua and asked, “Why have you given us only one portion of land as our homeland when the Lord has blessed us with so many people?”

15 Joshua replied, “If there are so many of you, and if the hill country of Ephraim is not large enough for you, clear out land for yourselves in the forest where the Perizzites and Rephaites live.”

16 The descendants of Joseph responded, “It’s true that the hill country is not large enough for us. But all the Canaanites in the lowlands have iron chariots, both those in Beth-shan and its surrounding settlements and those in the valley of Jezreel. They are too strong for us.”

17 Then Joshua said to the tribes of Ephraim and Manasseh, the descendants of Joseph, “Since you are so large and strong, you will be given more than one portion. 18 The forests of the hill country will be yours as well. Clear as much of the land as you wish, and take possession of its farthest corners. And you will drive out the Canaanites from the valleys, too, even though they are strong and have iron chariots.”

The Allotments of the Remaining Land

18 Now that the land was under Israelite control, the entire community of Israel gathered at Shiloh and set up the Tabernacle.[f] But there remained seven tribes who had not yet been allotted their grants of land.

Then Joshua asked them, “How long are you going to wait before taking possession of the remaining land the Lord, the God of your ancestors, has given to you? Select three men from each tribe, and I will send them out to explore the land and map it out. They will then return to me with a written report of their proposed divisions of their new homeland. Let them divide the land into seven sections, excluding Judah’s territory in the south and Joseph’s territory in the north. And when you record the seven divisions of the land and bring them to me, I will cast sacred lots in the presence of the Lord our God to assign land to each tribe.

“The Levites, however, will not receive any allotment of land. Their role as priests of the Lord is their allotment. And the tribes of Gad, Reuben, and the half-tribe of Manasseh won’t receive any more land, for they have already received their grant of land, which Moses, the servant of the Lord, gave them on the east side of the Jordan River.”

As the men started on their way to map out the land, Joshua commanded them, “Go and explore the land and write a description of it. Then return to me, and I will assign the land to the tribes by casting sacred lots here in the presence of the Lord at Shiloh.” The men did as they were told and mapped the entire territory into seven sections, listing the towns in each section. They made a written record and then returned to Joshua in the camp at Shiloh. 10 And there at Shiloh, Joshua cast sacred lots in the presence of the Lord to determine which tribe should have each section.

The Land Given to Benjamin

11 The first allotment of land went to the clans of the tribe of Benjamin. It lay between the territory assigned to the tribes of Judah and Joseph.

12 The northern boundary of Benjamin’s land began at the Jordan River, went north of the slope of Jericho, then west through the hill country and the wilderness of Beth-aven. 13 From there the boundary went south to Luz (that is, Bethel) and proceeded down to Ataroth-addar on the hill that lies south of Lower Beth-horon.

14 The boundary then made a turn and swung south along the western edge of the hill facing Beth-horon, ending at the village of Kiriath-baal (that is, Kiriath-jearim), a town belonging to the tribe of Judah. This was the western boundary.

15 The southern boundary began at the outskirts of Kiriath-jearim. From that western point it ran[g] to the spring at the waters of Nephtoah,[h] 16 and down to the base of the mountain beside the valley of Ben-Hinnom, at the northern end of the valley of Rephaim. From there it went down the valley of Hinnom, crossing south of the slope where the Jebusites lived, and continued down to En-rogel. 17 From En-rogel the boundary proceeded in a northerly direction and came to En-shemesh and on to Geliloth (which is across from the slopes of Adummim). Then it went down to the Stone of Bohan. (Bohan was Reuben’s son.) 18 From there it passed along the north side of the slope overlooking the Jordan Valley.[i] The border then went down into the valley, 19 ran past the north slope of Beth-hoglah, and ended at the north bay of the Dead Sea,[j] which is the southern end of the Jordan River. This was the southern boundary.

20 The eastern boundary was the Jordan River.

These were the boundaries of the homeland allocated to the clans of the tribe of Benjamin.

The Towns Given to Benjamin

21 These were the towns given to the clans of the tribe of Benjamin.

Jericho, Beth-hoglah, Emek-keziz, 22 Beth-arabah, Zemaraim, Bethel, 23 Avvim, Parah, Ophrah, 24 Kephar-ammoni, Ophni, and Geba—twelve towns with their surrounding villages. 25 Also Gibeon, Ramah, Beeroth, 26 Mizpah, Kephirah, Mozah, 27 Rekem, Irpeel, Taralah, 28 Zela, Haeleph, the Jebusite town (that is, Jerusalem), Gibeah, and Kiriath-jearim[k]—fourteen towns with their surrounding villages.

This was the homeland allocated to the clans of the tribe of Benjamin.

Footnotes:

  1. 16:2 As in Greek version (also see 18:13); Hebrew reads From Bethel to Luz.
  2. 16:3 Hebrew the sea; also in 16:6, 8.
  3. 17:9 Hebrew the sea; also in 17:10.
  4. 17:11a Hebrew Beth-shean, a variant spelling of Beth-shan; also in 17:16.
  5. 17:11b The meaning of the Hebrew here is uncertain.
  6. 18:1 Hebrew Tent of Meeting.
  7. 18:15a Or From there it went to Mozah. The meaning of the Hebrew is uncertain.
  8. 18:15b Or the spring at Me-nephtoah.
  9. 18:18 Hebrew overlooking the Arabah, or overlooking Beth-arabah.
  10. 18:19 Hebrew Salt Sea.
  11. 18:28 As in Greek version; Hebrew reads Kiriath.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Luke 19:1-27

Jesus and Zacchaeus

19 Jesus entered Jericho and made his way through the town. There was a man there named Zacchaeus. He was the chief tax collector in the region, and he had become very rich. He tried to get a look at Jesus, but he was too short to see over the crowd. So he ran ahead and climbed a sycamore-fig tree beside the road, for Jesus was going to pass that way.

When Jesus came by, he looked up at Zacchaeus and called him by name. “Zacchaeus!” he said. “Quick, come down! I must be a guest in your home today.”

Zacchaeus quickly climbed down and took Jesus to his house in great excitement and joy. But the people were displeased. “He has gone to be the guest of a notorious sinner,” they grumbled.

Meanwhile, Zacchaeus stood before the Lord and said, “I will give half my wealth to the poor, Lord, and if I have cheated people on their taxes, I will give them back four times as much!”

Jesus responded, “Salvation has come to this home today, for this man has shown himself to be a true son of Abraham. 10 For the Son of Man[a] came to seek and save those who are lost.”

Parable of the Ten Servants

11 The crowd was listening to everything Jesus said. And because he was nearing Jerusalem, he told them a story to correct the impression that the Kingdom of God would begin right away. 12 He said, “A nobleman was called away to a distant empire to be crowned king and then return. 13 Before he left, he called together ten of his servants and divided among them ten pounds of silver,[b] saying, ‘Invest this for me while I am gone.’ 14 But his people hated him and sent a delegation after him to say, ‘We do not want him to be our king.’

15 “After he was crowned king, he returned and called in the servants to whom he had given the money. He wanted to find out what their profits were. 16 The first servant reported, ‘Master, I invested your money and made ten times the original amount!’

17 “‘Well done!’ the king exclaimed. ‘You are a good servant. You have been faithful with the little I entrusted to you, so you will be governor of ten cities as your reward.’

18 “The next servant reported, ‘Master, I invested your money and made five times the original amount.’

19 “‘Well done!’ the king said. ‘You will be governor over five cities.’

20 “But the third servant brought back only the original amount of money and said, ‘Master, I hid your money and kept it safe. 21 I was afraid because you are a hard man to deal with, taking what isn’t yours and harvesting crops you didn’t plant.’

22 “‘You wicked servant!’ the king roared. ‘Your own words condemn you. If you knew that I’m a hard man who takes what isn’t mine and harvests crops I didn’t plant, 23 why didn’t you deposit my money in the bank? At least I could have gotten some interest on it.’

24 “Then, turning to the others standing nearby, the king ordered, ‘Take the money from this servant, and give it to the one who has ten pounds.’

25 “‘But, master,’ they said, ‘he already has ten pounds!’

26 “‘Yes,’ the king replied, ‘and to those who use well what they are given, even more will be given. But from those who do nothing, even what little they have will be taken away. 27 And as for these enemies of mine who didn’t want me to be their king—bring them in and execute them right here in front of me.’”

Footnotes:

  1. 19:10 “Son of Man” is a title Jesus used for himself.
  2. 19:13 Greek ten minas; one mina was worth about three months’ wages.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 87

Psalm 87

A song. A psalm of the descendants of Korah.

On the holy mountain
stands the city founded by the Lord.
He loves the city of Jerusalem
more than any other city in Israel.[a]
O city of God,
what glorious things are said of you! Interlude

I will count Egypt[b] and Babylon among those who know me—
also Philistia and Tyre, and even distant Ethiopia.[c]
They have all become citizens of Jerusalem!
Regarding Jerusalem[d] it will be said,
“Everyone enjoys the rights of citizenship there.”
And the Most High will personally bless this city.
When the Lord registers the nations, he will say,
“They have all become citizens of Jerusalem.” Interlude

The people will play flutes[e] and sing,
“The source of my life springs from Jerusalem!”

Footnotes:

  1. 87:2 Hebrew He loves the gates of Zion more than all the dwellings of Jacob. See note on 44:4.
  2. 87:4a Hebrew Rahab, the name of a mythical sea monster that represents chaos in ancient literature. The name is used here as a poetic name for Egypt.
  3. 87:4b Hebrew Cush.
  4. 87:5 Hebrew Zion.
  5. 87:7 Or will dance.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 13:11

11 Wealth from get-rich-quick schemes quickly disappears;
wealth from hard work grows over time.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


4/17/2022 DAB Transcript

Josh 15:1-63, Luke 18:18-43, Ps 86:1-17, Pr 13:9-10

Today is the 17th day of April, welcome to the Daily Audio Bible. I am Brian and I love it that we can be around the Global Campfire today, on this most holiest of days that we commemorate the resurrection. This day is the game changer of all, this day changes everything, everywhere. So, rejoice with me, my brothers and sisters. He is risen!

Song: Easter Song by Encores – https://apple.co/35DZd3f

So, it’s Easter Sunday, which means it’s the beginning of the week means we will read from a new translation this week, the New Living Translation. And of course, we’re picking up right where we left off, so that we can take the next step forward together, that leads us back into the book of Joshua, today, chapter 15.

Commentary/Prayer:

Okay so, on this Easter morning, afternoon, evening, this resurrection Sunday, where we celebrate that Jesus didn’t stay in the tomb, we read from the Gospel of Luke, from our reading today. Taking the 12 disciples aside, Jesus said listen, we’re going up to Jerusalem where all the predictions of the prophets concerning the Son of Man will come true. You will be handed over to the Romans and He will be mocked, treated shamefully and spit upon, they will flog Him with the whip and kill Him. But on the third day, He will rise again. So, Jesus that is a very, very short encapsulation of what we’ve been contemplating and carrying in our hearts over the last several days, trying to come face-to-face with what it cost to set us free and what our lives should look like in response. And the depth and breadth of love that…that would do such a thing is beyond our comprehension really, beyond our language, really beyond anything we can know or understand, for You are the Lord. But You have loved us, You have loved us where ever we have been, near or far, high or low, You have loved us and You have come to set us free. And so, with deep gratitude we thank You, knowing that we should be deeply challenged at the way that we conduct ourselves, knowing that we, who have believed, our living signposts to this truth and what we say with our lives is what that signpost is saying. Come, Holy Spirit, You have set us free. We are free indeed. May we walk forward into our salvation, may we share the good news wherever we stand, by the very force of our lives, which is Your life within. We pray this, in the name of the risen Christ. Amen.

Song: How Deep The Fathers Love for Us by Sherri Youngward - https://apple.co/34u4JoL

The Daily Audio Bible Reading for Sunday April 17, 2022 (NIV)

Joshua 15

The Land Given to the Tribe of Judah

15 The allotment for the clans of the tribe of Judah reached southward to the border of Edom, as far south as the wilderness of Zin.

The southern boundary began at the south bay of the Dead Sea,[a] ran south of Scorpion Pass[b] into the wilderness of Zin, and then went south of Kadesh-barnea to Hezron. Then it went up to Addar, where it turned toward Karka. From there it passed to Azmon until it finally reached the Brook of Egypt, which it followed to the Mediterranean Sea.[c] This was their[d] southern boundary.

The eastern boundary extended along the Dead Sea to the mouth of the Jordan River.

The northern boundary began at the bay where the Jordan River empties into the Dead Sea, went up from there to Beth-hoglah, then proceeded north of Beth-arabah to the Stone of Bohan. (Bohan was Reuben’s son.) From that point it went through the valley of Achor to Debir, turning north toward Gilgal, which is across from the slopes of Adummim on the south side of the valley. From there the boundary extended to the springs at En-shemesh and on to En-rogel. The boundary then passed through the valley of Ben-Hinnom, along the southern slopes of the Jebusites, where the city of Jerusalem is located. Then it went west to the top of the mountain above the valley of Hinnom, and on up to the northern end of the valley of Rephaim. From there the boundary extended from the top of the mountain to the spring at the waters of Nephtoah,[e] and from there to the towns on Mount Ephron. Then it turned toward Baalah (that is, Kiriath-jearim). 10 The boundary circled west of Baalah to Mount Seir, passed along to the town of Kesalon on the northern slope of Mount Jearim, and went down to Beth-shemesh and on to Timnah. 11 The boundary then proceeded to the slope of the hill north of Ekron, where it turned toward Shikkeron and Mount Baalah. It passed Jabneel and ended at the Mediterranean Sea.

12 The western boundary was the shoreline of the Mediterranean Sea.[f]

These are the boundaries for the clans of the tribe of Judah.

The Land Given to Caleb

13 The Lord commanded Joshua to assign some of Judah’s territory to Caleb son of Jephunneh. So Caleb was given the town of Kiriath-arba (that is, Hebron), which had been named after Anak’s ancestor. 14 Caleb drove out the three groups of Anakites—the descendants of Sheshai, Ahiman, and Talmai, the sons of Anak.

15 From there he went to fight against the people living in the town of Debir (formerly called Kiriath-sepher). 16 Caleb said, “I will give my daughter Acsah in marriage to the one who attacks and captures Kiriath-sepher.” 17 Othniel, the son of Caleb’s brother Kenaz, was the one who conquered it, so Acsah became Othniel’s wife.

18 When Acsah married Othniel, she urged him[g] to ask her father for a field. As she got down off her donkey, Caleb asked her, “What’s the matter?”

19 She said, “Give me another gift. You have already given me land in the Negev; now please give me springs of water, too.” So Caleb gave her the upper and lower springs.

The Towns Allotted to Judah

20 This was the homeland allocated to the clans of the tribe of Judah.

21 The towns of Judah situated along the borders of Edom in the extreme south were Kabzeel, Eder, Jagur, 22 Kinah, Dimonah, Adadah, 23 Kedesh, Hazor, Ithnan, 24 Ziph, Telem, Bealoth, 25 Hazor-hadattah, Kerioth-hezron (that is, Hazor), 26 Amam, Shema, Moladah, 27 Hazar-gaddah, Heshmon, Beth-pelet, 28 Hazar-shual, Beersheba, Biziothiah, 29 Baalah, Iim, Ezem, 30 Eltolad, Kesil, Hormah, 31 Ziklag, Madmannah, Sansannah, 32 Lebaoth, Shilhim, Ain, and Rimmon—twenty-nine towns with their surrounding villages.

33 The following towns situated in the western foothills[h] were also given to Judah: Eshtaol, Zorah, Ashnah, 34 Zanoah, En-gannim, Tappuah, Enam, 35 Jarmuth, Adullam, Socoh, Azekah, 36 Shaaraim, Adithaim, Gederah, and Gederothaim—fourteen towns with their surrounding villages.

37 Also included were Zenan, Hadashah, Migdal-gad, 38 Dilean, Mizpeh, Joktheel, 39 Lachish, Bozkath, Eglon, 40 Cabbon, Lahmam, Kitlish, 41 Gederoth, Beth-dagon, Naamah, and Makkedah—sixteen towns with their surrounding villages.

42 Besides these, there were Libnah, Ether, Ashan, 43 Iphtah, Ashnah, Nezib, 44 Keilah, Aczib, and Mareshah—nine towns with their surrounding villages.

45 The territory of the tribe of Judah also included Ekron and its surrounding settlements and villages. 46 From Ekron the boundary extended west and included the towns near Ashdod with their surrounding villages. 47 It also included Ashdod with its surrounding settlements and villages and Gaza with its settlements and villages, as far as the Brook of Egypt and along the coast of the Mediterranean Sea.

48 Judah also received the following towns in the hill country: Shamir, Jattir, Socoh, 49 Dannah, Kiriath-sannah (that is, Debir), 50 Anab, Eshtemoh, Anim, 51 Goshen, Holon, and Giloh—eleven towns with their surrounding villages.

52 Also included were the towns of Arab, Dumah, Eshan, 53 Janim, Beth-tappuah, Aphekah, 54 Humtah, Kiriath-arba (that is, Hebron), and Zior—nine towns with their surrounding villages.

55 Besides these, there were Maon, Carmel, Ziph, Juttah, 56 Jezreel, Jokdeam, Zanoah, 57 Kain, Gibeah, and Timnah—ten towns with their surrounding villages.

58 In addition, there were Halhul, Beth-zur, Gedor, 59 Maarath, Beth-anoth, and Eltekon—six towns with their surrounding villages.

60 There were also Kiriath-baal (that is, Kiriath-jearim) and Rabbah—two towns with their surrounding villages.

61 In the wilderness there were the towns of Beth-arabah, Middin, Secacah, 62 Nibshan, the City of Salt, and En-gedi—six towns with their surrounding villages.

63 But the tribe of Judah could not drive out the Jebusites, who lived in the city of Jerusalem, so the Jebusites live there among the people of Judah to this day.

Footnotes:

  1. 15:2 Hebrew the Salt Sea; also in 15:5.
  2. 15:3 Hebrew Akrabbim.
  3. 15:4a Hebrew the sea; also in 15:11.
  4. 15:4b Hebrew your.
  5. 15:9 Or the spring at Me-nephtoah.
  6. 15:12 Hebrew the Great Sea; also in 15:47.
  7. 15:18 Some Greek manuscripts read he urged her.
  8. 15:33 Hebrew the Shephelah.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Luke 18:18-43

The Rich Man

18 Once a religious leader asked Jesus this question: “Good Teacher, what should I do to inherit eternal life?”

19 “Why do you call me good?” Jesus asked him. “Only God is truly good. 20 But to answer your question, you know the commandments: ‘You must not commit adultery. You must not murder. You must not steal. You must not testify falsely. Honor your father and mother.’[a]

21 The man replied, “I’ve obeyed all these commandments since I was young.”

22 When Jesus heard his answer, he said, “There is still one thing you haven’t done. Sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.”

23 But when the man heard this he became very sad, for he was very rich.

24 When Jesus saw this,[b] he said, “How hard it is for the rich to enter the Kingdom of God! 25 In fact, it is easier for a camel to go through the eye of a needle than for a rich person to enter the Kingdom of God!”

26 Those who heard this said, “Then who in the world can be saved?”

27 He replied, “What is impossible for people is possible with God.”

28 Peter said, “We’ve left our homes to follow you.”

29 “Yes,” Jesus replied, “and I assure you that everyone who has given up house or wife or brothers or parents or children, for the sake of the Kingdom of God, 30 will be repaid many times over in this life, and will have eternal life in the world to come.”

Jesus Again Predicts His Death

31 Taking the twelve disciples aside, Jesus said, “Listen, we’re going up to Jerusalem, where all the predictions of the prophets concerning the Son of Man will come true. 32 He will be handed over to the Romans,[c] and he will be mocked, treated shamefully, and spit upon. 33 They will flog him with a whip and kill him, but on the third day he will rise again.”

34 But they didn’t understand any of this. The significance of his words was hidden from them, and they failed to grasp what he was talking about.

Jesus Heals a Blind Beggar

35 As Jesus approached Jericho, a blind beggar was sitting beside the road. 36 When he heard the noise of a crowd going past, he asked what was happening. 37 They told him that Jesus the Nazarene[d] was going by. 38 So he began shouting, “Jesus, Son of David, have mercy on me!”

39 “Be quiet!” the people in front yelled at him.

But he only shouted louder, “Son of David, have mercy on me!”

40 When Jesus heard him, he stopped and ordered that the man be brought to him. As the man came near, Jesus asked him, 41 “What do you want me to do for you?”

“Lord,” he said, “I want to see!”

42 And Jesus said, “All right, receive your sight! Your faith has healed you.” 43 Instantly the man could see, and he followed Jesus, praising God. And all who saw it praised God, too.

Footnotes:

  1. 18:20 Exod 20:12-16; Deut 5:16-20.
  2. 18:24 Some manuscripts read When Jesus saw how sad the man was.
  3. 18:32 Greek the Gentiles.
  4. 18:37 Or Jesus of Nazareth.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 86

Psalm 86

A prayer of David.

Bend down, O Lord, and hear my prayer;
answer me, for I need your help.
Protect me, for I am devoted to you.
Save me, for I serve you and trust you.
You are my God.
Be merciful to me, O Lord,
for I am calling on you constantly.
Give me happiness, O Lord,
for I give myself to you.
O Lord, you are so good, so ready to forgive,
so full of unfailing love for all who ask for your help.
Listen closely to my prayer, O Lord;
hear my urgent cry.
I will call to you whenever I’m in trouble,
and you will answer me.

No pagan god is like you, O Lord.
None can do what you do!
All the nations you made
will come and bow before you, Lord;
they will praise your holy name.
10 For you are great and perform wonderful deeds.
You alone are God.

11 Teach me your ways, O Lord,
that I may live according to your truth!
Grant me purity of heart,
so that I may honor you.
12 With all my heart I will praise you, O Lord my God.
I will give glory to your name forever,
13 for your love for me is very great.
You have rescued me from the depths of death.[a]

14 O God, insolent people rise up against me;
a violent gang is trying to kill me.
You mean nothing to them.
15 But you, O Lord,
are a God of compassion and mercy,
slow to get angry
and filled with unfailing love and faithfulness.
16 Look down and have mercy on me.
Give your strength to your servant;
save me, the son of your servant.
17 Send me a sign of your favor.
Then those who hate me will be put to shame,
for you, O Lord, help and comfort me.

Footnotes:

  1. 86:13 Hebrew of Sheol.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 13:9-10

The life of the godly is full of light and joy,
but the light of the wicked will be snuffed out.

10 Pride leads to conflict;
those who take advice are wise.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


04/16/2022 DAB Transcript

Joshua 13:1-14:15, Luke 18:1-17, Psalms 85:1-13, Proverbs 13:7-8

Today is the 16th day of April welcome to the Daily Audio Bible I am Brian and it’s wonderful to be here with you today on Holy Saturday. This is a day in between great loss and the great rejoicing. Yesterday being Good Friday and the day that we commemorated the death of Jesus, His sacrifice on our behalf. Today is Holy Saturday. It’s that day in between when we…when we think of something very, very difficult. We think of Jesus lying in a tomb. We think of Jesus dead, which is something we very rarely do. But in this day, the day that we’re commemorating here, Jesus was lying in a tomb His body cooling. He was dead. A very stark thought indeed. It's…it’s supposed to be a stark thought. This is the moment where it looked like all hope was lost, but it wasn’t because things are not always as they seem. And, so, for us to sort of focus our hearts in this season, tomorrow of course being resurrection Sunday, Easter Sunday, we want to remain in this posture of fully comprehending what it cost to set us free. And, so, let’s keep that in our hearts as we move throughout this day. And, of course, we come here every day. No matter what is being commemorated or what day it is we’ve come to take the next step forward, gather around the Global Campfire together, squeeze in tight, and let the Scriptures wash over us. So, we’re reading from the Good News translation this week, which is today. Joshua chapters 13 and 14.

Prayer:

Father, we thank you for your word and we thank you for this day, this in between day, this day between death and life, this holy Saturday where we continue to focus on your sacrifice as we commemorated yesterday and long deeply in our soul for hope against hope, that death would be swallowed up in victory. And we know that tomorrow’s coming but it’s just so often that we zoom right there to the celebration when this all commemoration, this whole process is to take our hearts through the journey and allow us to come face-to-face with what it cost. And, so, we are thankful, we are grateful. And as we said yesterday there are no words. It is us living our lives as a living sacrifice, being available to you and your service, that it is no longer we who live, but Christ who lives within us. And, so, as we think on these things, Holy Spirit come. Lead our hearts where they should go and allow this season to speak deeply about our reality. We pray this in the precious, precious name of Jesus. Amen.

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The Daily Audio Bible Reading for Saturday April 16, 2022 (NIV)

Joshua 13-14

The Land Still to Be Taken

13 Joshua was now very old. The Lord said to him, “You are very old, but there is still much land to be taken: all the territory of Philistia and Geshur, as well as all the territory of the Avvim to the south. (The land from the stream Shihor, at the Egyptian border, as far north as the border of Ekron was considered Canaanite; the kings of the Philistines lived at Gaza, Ashdod, Ashkelon, Gath, and Ekron.) There is still all the Canaanite country, and Mearah (which belonged to the Sidonians), as far as Aphek, at the Amorite border; the land of the Gebalites; all of Lebanon to the east, from Baalgad, which is south of Mount Hermon, to Hamath Pass. (A)This includes all the territory of the Sidonians, who live in the hill country between the Lebanon Mountains and Misrephoth Maim. I will drive all these peoples out as the people of Israel advance. You must divide the land among the Israelites, just as I have commanded you to do. Now then, divide this land among the other nine tribes and half of the tribe of Manasseh, for them to possess as their own.”

The Division of the Territory East of the Jordan

(B)The tribes of Reuben and Gad and the other half of the tribe of Manasseh had already received the land that Moses, the Lord's servant, had given them; it was on the east side of the Jordan River. Their territory extended to Aroer (on the edge of the Arnon Valley) and the city in the middle of that valley and included all of the plateau from Medeba to Dibon. 10 It went as far as the border of Ammon and included all the cities that had been ruled by the Amorite king Sihon, who had ruled at Heshbon. 11 It included Gilead, the regions of Geshur and Maacah, all of Mount Hermon, and all of Bashan as far as Salecah. 12 It included the kingdom of Og, the last of the Rephaim, who had ruled at Ashtaroth and Edrei. Moses had defeated these people and driven them out. 13 However, the Israelites did not drive out the people of Geshur and Maacah; they still live in Israel.

14 (C)Moses had given no land to the tribe of Levi. As the Lord had told Moses, they were to receive as their possession a share of the sacrifices burned on the altar to the Lord God of Israel.

The Territory Assigned to Reuben

15 Moses had given a part of the land to the families of the tribe of Reuben as their possession. 16 Their territory extended to Aroer (on the edge of the Arnon Valley) and the city in the middle of that valley and included all the plateau around Medeba. 17 It included Heshbon and all the cities on the plateau: Dibon, Bamoth Baal, Beth Baalmeon, 18 Jahaz, Kedemoth, Mephaath, 19 Kiriathaim, Sibmah, Zereth Shahar on the hill in the valley, 20 Bethpeor, the slopes of Mount Pisgah, and Beth Jeshimoth. 21 It included all the cities of the plateau and the whole kingdom of the Amorite king Sihon, who had ruled at Heshbon. Moses defeated him, as well as the rulers of Midian: Evi, Rekem, Zur, Hur, and Reba. All of them had ruled the land for King Sihon. 22 Among those whom the people of Israel killed was the fortune teller Balaam son of Beor. 23 The Jordan was the western border of the tribe of Reuben. These were the cities and towns given to the families of the tribe of Reuben as their possession.

The Territory Assigned to Gad

24 Moses had also given a part of the land to the families of the tribe of Gad as their possession. 25 Their territory included Jazer and all the cities of Gilead, half the land of Ammon as far as Aroer, which is east of Rabbah; 26 their land extended from Heshbon to Ramath Mizpeh and Betonim, from Mahanaim to the border of Lodebar. 27 In the Jordan Valley it included Beth Haram, Bethnimrah, Sukkoth, and Zaphon, the rest of the kingdom of King Sihon of Heshbon. Their western border was the Jordan River as far north as Lake Galilee. 28 These were the cities and towns given to the families of the tribe of Gad as their possession.

The Territory Assigned to East Manasseh

29 Moses had given a part of the land to the families of half the tribe of Manasseh as their possession. 30 Their territory extended to Mahanaim and included all of Bashan—the whole kingdom of Og, the king of Bashan, as well as all sixty of the villages of Jair in Bashan. 31 It included half of Gilead, as well as Ashtaroth and Edrei, the capital cities of Og's kingdom in Bashan. All this was given to half the families descended from Machir son of Manasseh.

32 This is how Moses divided the land east of Jericho and the Jordan when he was in the plains of Moab. 33 (D)But Moses did not assign any land to the tribe of Levi. He told them that their possession was to be a share of the offerings to the Lord God of Israel.

The Division of the Territory West of the Jordan

14 What follows is an account of how the land of Canaan west of the Jordan was divided among the people of Israel. Eleazar the priest, Joshua son of Nun, and the leaders of the families of the Israelite tribes divided it among the population. (E)As the Lord had commanded Moses, the territories of the nine and one-half tribes west of the Jordan were determined by drawing lots.[a] 3-4 (F)Moses had already assigned the land east of the Jordan to the other two and one-half tribes. (The descendants of Joseph were divided into two tribes: Manasseh and Ephraim.) However, Moses gave the Levites no portion of the territory. Instead, they received cities to live in, with fields for their cattle and flocks. The people of Israel divided the land as the Lord had commanded Moses.

Hebron Is Given to Caleb

(G)One day some people from the tribe of Judah came to Joshua at Gilgal. One of them, Caleb son of Jephunneh the Kenizzite, said to him, “You know what the Lord said in Kadesh Barnea about you and me to Moses, the man of God. (H)I was forty years old when the Lord's servant Moses sent me from Kadesh Barnea to spy out this land. I brought an honest report back to him. The men who went with me, however, made our people afraid. But I faithfully obeyed the Lord my God. (I)Because I did, Moses promised me that my children and I would certainly receive as our possession the land which I walked over. 10 But now, look. It has been forty-five years since the Lord said that to Moses. That was when Israel was going through the desert, and the Lord, as he promised, has kept me alive ever since. Look at me! I am eighty-five years old 11 and am just as strong today as I was when Moses sent me out. I am still strong enough for war or for anything else. 12 Now then, give me the hill country that the Lord promised me on that day when my men and I reported. We told you then that the race of giants called the Anakim were there in large walled cities. Maybe the Lord will be with me, and I will drive them out, just as the Lord said.”

13 Joshua blessed Caleb son of Jephunneh and gave him the city of Hebron as his possession. 14 Hebron still belongs to the descendants of Caleb son of Jephunneh the Kenizzite, because he faithfully obeyed the Lord, the God of Israel. 15 Before this, Hebron was called the city of Arba. (Arba had been the greatest of the Anakim.)

There was now peace in the land.

Footnotes:

  1. Joshua 14:2 This was usually done by using specially marked stones to determine God's will.
Good News Translation (GNT)

Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.

Luke 18:1-17

The Parable of the Widow and the Judge

18 Then Jesus told his disciples a parable to teach them that they should always pray and never become discouraged. “In a certain town there was a judge who neither feared God nor respected people. And there was a widow in that same town who kept coming to him and pleading for her rights, saying, ‘Help me against my opponent!’ For a long time the judge refused to act, but at last he said to himself, ‘Even though I don't fear God or respect people, yet because of all the trouble this widow is giving me, I will see to it that she gets her rights. If I don't, she will keep on coming and finally wear me out!’”

And the Lord continued, “Listen to what that corrupt judge said. (A)Now, will God not judge in favor of his own people who cry to him day and night for help? Will he be slow to help them? I tell you, he will judge in their favor and do it quickly. But will the Son of Man find faith on earth when he comes?”

The Parable of the Pharisee and the Tax Collector

Jesus also told this parable to people who were sure of their own goodness and despised everybody else. 10 “Once there were two men who went up to the Temple to pray: one was a Pharisee, the other a tax collector. 11 The Pharisee stood apart by himself and prayed,[a] ‘I thank you, God, that I am not greedy, dishonest, or an adulterer, like everybody else. I thank you that I am not like that tax collector over there. 12 I fast two days a week, and I give you one tenth of all my income.’ 13 (B)But the tax collector stood at a distance and would not even raise his face to heaven, but beat on his breast and said, ‘God, have pity on me, a sinner!’ 14 (C)I tell you,” said Jesus, “the tax collector, and not the Pharisee, was in the right with God when he went home. For those who make themselves great will be humbled, and those who humble themselves will be made great.”

Jesus Blesses Little Children(D)

15 Some people brought their babies to Jesus for him to place his hands on them. The disciples saw them and scolded them for doing so, 16 but Jesus called the children to him and said, “Let the children come to me and do not stop them, because the Kingdom of God belongs to such as these. 17 Remember this! Whoever does not receive the Kingdom of God like a child will never enter it.”

Footnotes:

  1. Luke 18:11 stood apart by himself and prayed; some manuscripts have stood up and prayed to himself.
Good News Translation (GNT)

Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.

Psalm 85

A Prayer for the Nation's Welfare[a]

85 Lord, you have been merciful to your land;
you have made Israel prosperous again.
You have forgiven your people's sins
and pardoned all their wrongs.
You stopped being angry with them
and held back your furious rage.

Bring us back, O God our savior,
and stop being displeased with us!
Will you be angry with us forever?
Will your anger never cease?
Make us strong again,
and we, your people, will praise you.
Show us your constant love, O Lord,
and give us your saving help.

I am listening to what the Lord God is saying;
he promises peace to us, his own people,
if we do not go back to our foolish ways.
Surely he is ready to save those who honor him,
and his saving presence will remain in our land.

10 Love and faithfulness will meet;
righteousness and peace will embrace.
11 Human loyalty will reach up from the earth,
and God's righteousness will look down from heaven.
12 The Lord will make us prosperous,
and our land will produce rich harvests.
13 Righteousness will go before the Lord
and prepare the path for him.

Footnotes:

  1. Psalm 85:1 HEBREW TITLE: A psalm by the clan of Korah.
Good News Translation (GNT)

Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.

Proverbs 13:7-8

Some people pretend to be rich, but have nothing. Others pretend to be poor, but own a fortune.

The rich have to use their money to save their lives, but no one threatens the poor.

Good News Translation (GNT)

Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.

4/15/2022 DAB Transcript

Joshua 11:1-12:24, Luke 17:11-37, Psalm 84:1-12, Proverbs 13:5-6

Today is the 15th day of April, welcome to the Daily Audio Bible. I am Brian and it is wonderful to be here with you today, as we take the next step forward on our journey, through the Scriptures today. Of course, it’s Good Friday and it is a Holy day on the Christian calendar, as has been this whole week. This is the day that we commemorate the death, the crucifixion of Jesus. A day like no other day. And so, let’s hold that in our hearts, as we take the next step forward together. So, our next step leads us back into the book of Joshua. We have seen all kinds of drama in the Promised Land. Many kings have aligned themselves against Israel. Many kings have been defeated in the process. We’ll continue the story with Joshua chapters 11 and 12 today.

Commentary:

Alright so, in the book of Joshua today, we continue with the narrative of the conquest of the Promised Land. And so, we are in the Promised Land, which is where we’ll spend most of the rest of the time that we have in the Bible. This is the conquest of the Promised Land. We’ve seen kings gathering together now, for the second time, the kings of the north, the great King’s coming down to simply join forces because Israel has recently come into the land and the land is turning upside down. They are conquering everything. So, all of these remaining kings in the nearby regions from the Jordan River, all the way the Mediterranean Sea, are coming together as one. And as one, they are defeated and all of their cities are conquered. One of the great cities of Hazor is burned by Joshua; this is the only mounded city, so the only like, fortified city burned. The remains of Hazor exist until this very, very day and there is a burn layer in the archaeology showing when this great city was burned and so we can look at these ash, well this kind of layer of ash. Understanding wow, this goes back to this…this detailed explanation in the Book of Joshua to what happened in this city. So, it’s deeply fascinating, as we continue what to watch the emerging kingdom of Israel.

But then in the Gospel of Luke, Jesus is talking about the Kingdom of Heaven and what he says today is profound indeed, but monumental in our understanding. So, if we think about the Kingdom of Heaven, a lot of the times we are thinking about something that is yet to come. Something that will eventually be here and it will look like some type of national governance, it will look something like what we understand in governing people. So, this will be the Kingdom of God that will usurp all of the kingdoms of the world and that this is a coming thing and certainly the fullness of all of God’s plans, at least the ones that are out in front of us are a coming thing. This goes to expectations. The people in Jesus’ time did know about a coming Messiah and did expect a coming Messiah and expected that Messiah to bring the Kingdom of God back, to restore Israel to God and boot out all the people that didn’t belong there anymore. So, when Jesus talks about the Kingdom of God, those kinds of expectations are in the fabric of the culture and those same kinds of feelings still exist with us in the world today. We have this expectation that at some point all will be made right and all that’s wrong will be done away with, there is this coming kingdom. It’s just that, that’s not what Jesus says about the Kingdom of God. And so, I want to quote Jesus, understanding what He’s saying, is a game changer. So, I quote from Luke, “Some Pharisees asked Jesus when the Kingdom of God would come. His answer was, “The Kingdom of God does not come in such a way as to be seen. No one will say, ‘Look, here it is!’ or, ‘There it is!’; because the Kingdom of God is within you.”” Within you! Because the Kingdom of God is within you, within you, friends. That’s where the Kingdom of God is. And if it’s a coming Kingdom then that’s where it’s coming and that’s how this whole thing changes. We realize that it is within us. We cultivate it within us, and it spills out. It’s the message Jesus has been giving all along, what is within you, is what matters and what is within you will spill out, into the world. And if the Kingdom of God is within us and spilling out into the world than it is coming, it is being revealed. It is being seen in our lives and not in buildings or power or taxes or the judicial system or whatever. It is within us and when it is being built up within us, it changes everything outside of us, it changes the way that we look at everything. And if we change the way we look at everything, then we are effectively changing our lives, which is what repentance is, to change.

Prayer:

And so, Father, we thank You for Your word in Jesus, on this day. There is no inappropriate day be grateful, but on this day, this Good Friday that we observe. The darkness, the darkness of it all, that Your creation could turn on You and kill You and that Your love is so vast and profound that You would allow it, in order to set us free. That is a mystery beyond our comprehension, a love that is deeper than anything we’ve ever experienced and brings hope, that nothing else can. That You are God and that You have demonstrated Your love for us so profoundly, that everything has changed. The trajectory of the human race is changed because of Your coming. And we pray that we can be involved, that we can walk with You, that we can enjoy this gift of salvation, but enjoy the work of sharing the good news throughout the world. So, we love You, and we thank You and we are grateful. And our words and our thoughts are gonna come up short. It’s our lives, given over to You as a living sacrifice, that is the absolute best we can offer and that is not enough, but it is what we have and You take that and make it something beautiful. And so, we humble ourselves before You, with deep gratitude for Your love for us. We pray this in Your precious name of Jesus. Amen.

Song by Trinity Music and Marty Reardon “Agnus Dei (feat. Jen Reardon) - https://apple.co/3L5wJjm

Jesus, Lamb of God, who takes away the sins of the world, have mercy on us. Have mercy on us. Jesus, Lamb of God, who takes away the sins of the world, have mercy on us. Have mercy on us. Oh, have mercy. Christ, have mercy. Lord, have mercy on us.
Jesus, Lamb of God, who takes away the sins of the world, oh grant us your peace, oh grant us your peace.
Jesus, Lamb of God, who takes away the sins of the world, oh grant us your peace, oh grant us your peace.
Oh, have mercy. Christ, have mercy. Lord, have mercy on us.
Jesus, Lamb of God, who takes away the sins of the world, have mercy on us. Have mercy on us.
Have mercy on us. Have mercy on us. Have mercy on us. Have mercy on us.  

The Daily Audio Bible Reading for Friday April 15, 2022 (NIV)

Joshua 11-12

Joshua Defeats Jabin and His Allies

11 When the news of Israel's victories reached King Jabin of Hazor, he sent word to King Jobab of Madon, to the kings of Shimron and Achshaph, and to the kings in the hill country in the north, in the Jordan Valley south of Lake Galilee, in the foothills, and on the coast near Dor. He also sent word to the Canaanites on both sides of the Jordan, to the Amorites, the Hittites, the Perizzites, and the Jebusites in the hill country, as well as to the Hivites who lived at the foot of Mount Hermon in the land of Mizpah. They came with all their soldiers—an army with as many men as there are grains of sand on the seashore. They also had many horses and chariots. All of these kings joined forces and came together and set up camp at Merom Brook to fight against Israel.

The Lord said to Joshua, “Do not be afraid of them. By this time tomorrow I will have killed all of them for Israel. You are to cripple their horses and burn their chariots.” So Joshua and all his men attacked them by surprise at Merom Brook. The Lord gave the Israelites victory over them; the Israelites attacked and pursued them as far north as Misrephoth Maim and Sidon, and as far east as the valley of Mizpah. The fight continued until none of the enemy was left alive. Joshua did to them what the Lord had commanded: he crippled their horses and burned their chariots.

10 Joshua then turned back, captured Hazor and killed its king. (At that time Hazor was the most powerful of all those kingdoms.) 11 They put everyone there to death; no one was left alive, and the city was burned.

12 Joshua captured all these cities and their kings, putting everyone to death, just as Moses, the Lord's servant, had commanded. 13 However, the Israelites did not burn any of the cities built on mounds, except Hazor, which Joshua did burn. 14 The people of Israel took all the valuables and livestock from these cities and kept them for themselves. But they put every person to death; no one was left alive. 15 The Lord had given his commands to his servant Moses, Moses had given them to Joshua, and Joshua obeyed them. He did everything that the Lord had commanded Moses.

The Territory Taken by Joshua

16 Joshua captured all the land—the hill country and foothills, both north and south, all the area of Goshen and the dry country south of it, as well as the Jordan Valley. 17-18 The territory extended from Mount Halak in the south near Edom, as far as Baalgad in the north, in the valley of Lebanon south of Mount Hermon. Joshua was at war with the kings of this territory for a long time, but he captured them all and put them to death. 19 The only city that made peace with the people of Israel was Gibeon, where some of the Hivites lived. All the others were conquered in battle. 20 (A)The Lord had made them determined to fight the Israelites, so that they would be condemned to total destruction and all be killed without mercy. This was what the Lord had commanded Moses.

21 At this time Joshua went and destroyed the race of giants called the Anakim who lived in the hill country—in Hebron, Debir, Anab, and in all the hill country of Judah and Israel. Joshua completely destroyed them and their cities. 22 None of the Anakim were left in the land of Israel; a few, however, were left in Gaza, Gath, and Ashdod.

23 Joshua captured the whole land, as the Lord had commanded Moses. Joshua gave it to the Israelites as their own and divided it into portions, one for each tribe.

So the people rested from war.

The Kings Defeated by Moses

12 (B)The people of Israel had already conquered and occupied the land east of the Jordan, from the Arnon Valley up the Jordan Valley and as far north as Mount Hermon. They defeated two kings. One was Sihon, the Amorite king who ruled at Heshbon. His kingdom included half of Gilead: from Aroer (on the edge of the Arnon Valley) and from the city in[a] the middle of that valley, as far as the Jabbok River, the border of Ammon; it included the Jordan Valley from Lake Galilee south to Beth Jeshimoth (east of the Dead Sea) and on toward the foot of Mount Pisgah.

They also defeated King Og of Bashan, who was one of the last of the Rephaim; he ruled at Ashtaroth and Edrei. His kingdom included Mount Hermon, Salecah, and all of Bashan as far as the boundaries of Geshur and Maacah, as well as half of Gilead, as far as the territory of King Sihon of Heshbon.

(C)These two kings were defeated by Moses and the people of Israel. Moses, the Lord's servant, gave their land to the tribes of Reuben and Gad and to half the tribe of Manasseh, to be their possession.

The Kings Defeated by Joshua

Joshua and the people of Israel defeated all the kings in the territory west of the Jordan, from Baalgad in the valley of Lebanon to Mount Halak in the south near Edom. Joshua divided this land among the tribes and gave it to them as a permanent possession. This portion included the hill country, the western foothills, the Jordan Valley and its foothills, the eastern slopes, and the dry country in the south. This land had been the home of the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites. The people of Israel defeated the kings of the following cities: Jericho, Ai (near Bethel), 10 Jerusalem, Hebron, 11 Jarmuth, Lachish, 12 Eglon, Gezer, 13 Debir, Geder, 14 Hormah, Arad, 15 Libnah, Adullam, 16 Makkedah, Bethel, 17 Tappuah, Hepher, 18 Aphek, Lasharon, 19 Madon, Hazor, 20 Shimron Meron, Achshaph, 21 Taanach, Megiddo, 22 Kedesh, Jokneam (in Carmel), 23 Dor (on the coast), Goiim (in Galilee[b]), 24 and Tirzah—thirty-one kings in all.

Footnotes:

  1. Joshua 12:2 Probable text (see 13.16; Dt 2.36) the city in; Hebrew does not have these words.
  2. Joshua 12:23 One ancient translation Galilee; Hebrew Gilgal.
Good News Translation (GNT)

Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.

Luke 17:11-37

Jesus Heals Ten Men

11 As Jesus made his way to Jerusalem, he went along the border between Samaria and Galilee. 12 He was going into a village when he was met by ten men suffering from a dreaded skin disease. They stood at a distance 13 and shouted, “Jesus! Master! Have pity on us!”

14 (A)Jesus saw them and said to them, “Go and let the priests examine you.”

On the way they were made clean.[a] 15 When one of them saw that he was healed, he came back, praising God in a loud voice. 16 He threw himself to the ground at Jesus' feet and thanked him. The man was a Samaritan. 17 Jesus spoke up, “There were ten who were healed; where are the other nine? 18 Why is this foreigner the only one who came back to give thanks to God?” 19 And Jesus said to him, “Get up and go; your faith has made you well.”

The Coming of the Kingdom(B)

20 Some Pharisees asked Jesus when the Kingdom of God would come. His answer was, “The Kingdom of God does not come in such a way as to be seen. 21 No one will say, ‘Look, here it is!’ or, ‘There it is!’; because the Kingdom of God is within you.”[b]

22 Then he said to the disciples, “The time will come when you will wish you could see one of the days of the Son of Man, but you will not see it. 23 There will be those who will say to you, ‘Look, over there!’ or, ‘Look, over here!’ But don't go out looking for it. 24 As the lightning flashes across the sky and lights it up from one side to the other, so will the Son of Man be in his day. 25 But first he must suffer much and be rejected by the people of this day. 26 (C)As it was in the time of Noah so shall it be in the days of the Son of Man. 27 (D)Everybody kept on eating and drinking, and men and women married, up to the very day Noah went into the boat and the flood came and killed them all. 28 (E)It will be as it was in the time of Lot. Everybody kept on eating and drinking, buying and selling, planting and building. 29 On the day Lot left Sodom, fire and sulfur rained down from heaven and killed them all. 30 That is how it will be on the day the Son of Man is revealed.

31 (F)“On that day someone who is on the roof of a house must not go down into the house to get any belongings; in the same way anyone who is out in the field must not go back to the house. 32 (G)Remember Lot's wife! 33 (H)Those who try to save their own life will lose it; those who lose their life will save it. 34 On that night, I tell you, there will be two people sleeping in the same bed: one will be taken away, the other will be left behind. 35 Two women will be grinding meal together: one will be taken away, the other will be left behind.” 36 [c]

37 The disciples asked him, “Where, Lord?”

Jesus answered, “Wherever there is a dead body, the vultures will gather.”

Footnotes:

  1. Luke 17:14 See 5.12.
  2. Luke 17:21 within you; or among you, or will suddenly appear among you.
  3. Luke 17:36 Some manuscripts add verse 36: Two men will be working in a field: one will be taken away, the other will be left behind (see Mt 24.40).
Good News Translation (GNT)

Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.

Psalm 84

Longing for God's House[a]

84 How I love your Temple, Lord Almighty!
How I want to be there!
I long to be in the Lord's Temple.
With my whole being I sing for joy
to the living God.
Even the sparrows have built a nest,
and the swallows have their own home;
they keep their young near your altars,
Lord Almighty, my king and my God.
How happy are those who live in your Temple,
always singing praise to you.

How happy are those whose strength comes from you,
who are eager to make the pilgrimage to Mount Zion.
As they pass through the dry valley of Baca,
it becomes a place of springs;
the autumn rain fills it with pools.
They grow stronger as they go;
they will see the God of gods on Zion.

Hear my prayer, Lord God Almighty.
Listen, O God of Jacob!
Bless our king, O God,
the king you have chosen.

10 One day spent in your Temple
is better than a thousand anywhere else;
I would rather stand at the gate of the house of my God
than live in the homes of the wicked.
11 The Lord is our protector and glorious king,
blessing us with kindness and honor.
He does not refuse any good thing
to those who do what is right.
12 Lord Almighty, how happy are those who trust in you!

Footnotes:

  1. Psalm 84:1 HEBREW TITLE: A psalm by the clan of Korah.
Good News Translation (GNT)

Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.

Proverbs 13:5-6

Honest people hate lies, but the words of wicked people are shameful and disgraceful.

Righteousness protects the innocent; wickedness is the downfall of sinners.

Good News Translation (GNT)

Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.

04/14/2022 DAB Transcript

Joshua 9:3-10:43, Luke 16:19-17:10, Psalms 83:1-18, Proverbs 13:4

Today is the 14th day of April welcome to the Daily Audio Bible I’m Brian it’s wonderful to be here with you today as we gather around the Global Campfire and move forward together, which will lead us back into the book of Joshua. And now that the children of Israel are in the promised land they are definitely wreaking havoc on the way people think and we have a number of kings coming together to ally themselves against Israel. And that’s where we pick up the story. Joshua chapter 9 verse 3 through 10 verse 43.

Commentary:

Okay. So, in the book of Joshua today a large swath of the promised land is now under Israelite control and that happened because of a deception that in the end turned in the Israelites favor. It was the people of Gibeon who had traveled three days but had made it look like they had trouble months to make a treaty with the Israelites who did in fact make a treaty with them without consulting the Lord as the Scriptures say. And, so, a few days later, the Israelites figure out what’s going on and they confront them and now they’ve made a treaty that makes it impossible for them to obey what the Lord had told them to do in terms of conquering all of the cities and all of the people. And it’s not long before this treaty is known by the other kings of the lands. And, so, some very strong kings in the territory ally themselves to attack Gibeon because Gibeon was a formidable opponent for any of them. So, for them to make a treaty with Israel, this is not a good move. This is not a good political move. This is going to be destabilizing. And, so, they attack Gibeon and Gibeon then reaches out to the people there in treaty with saying come and save us we’re…we’re being destroyed here by the other kings, which is what sets it all up. The Israelite army then goes to defend the Gibeonites. They march all the way there and attack immediately defeating all of the kings that were allied against Gibeon. So, Gibeon’s deception ultimately brought all of these armies together and Israel was able to confront them and then chase them back toward their cities that were subsequently conquered. And, so, that’s what we’ve got going on in the promised land.

Then when we turn into the gospel of Luke we have Jesus doing several different small teachings, but there is one that’s at the very very end of our reading today, very short paragraph that gives a posture…oh…a posture for our hearts that if we understood this posture would then offer us the opportunity to be grateful in every circumstance, rather than being entitled in every circumstance and self-absorbed in every circumstance. And, so, I quote our Lord. “Suppose one of you has a servant to his plowing or looking after the sheep. When he comes in from the field, do you tell them to hurry along and eat his meal? Of course not. Instead, you say to them, get my supper ready and put on your apron and wait on me while I eat and drink. After that you may have your meal. The servant does not deserve thanks for obeying orders, does he? It is the same with you. When you have done all you have been told to do say, ‘we are ordinary servants. We have only done our duty.’” This is a very different posture then sort of the quid pro quo that we often have in our spirituality. Like, if I be a good boy or girl, then God has to, in turn, then pay me back for my goodness. The thing that the Bible is teaching us repeatedly over and over Old and New Testament, is that we have no claim to our own goodness. Everything that we have has come from God. In and of ourselves there is nothing good. God doesn’t need to pay us back for anything. And when we are serving God from this place of understanding that we don’t even deserve to be a servant like the story of the prodigal son. We don’t even deserve to be called that anymore. We just wonder if there might be a place for us to labor, someplace for us to being here. This posture keeps us squarely in reality. We don’t deserve anything. And obedience to God doesn’t really earn us anything. We are ordinary servants. We have only done our duty. God’s blessing comes from His love and His fathering not because we’ve backed Him into a corner and been so good that He’s gotta dole out goodies because we’ve earned them, we deserve them. He must do this. God operates out of love, whether we deserve it or not. We, on the other hand, are fortunate to even have a place in God’s family at all. We are ordinary servants. We have only done our duty.

Prayer:

Father, we invite Your Holy Spirit to bring this into our hearts, changing things around from our mentality of expectation and then maybe disappointment that we don’t get what we want every time that we want it. Help us to remember the words of our Savior, “we are ordinary servants, we have only done our duty.” And then with a grateful heart we receive all the blessings that You have given us. Come Holy Spirit set us aright. Help us to see clearly, we pray. In the precious name of Jesus, we ask. Amen.

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And if you want to partner with the Daily Audio Bible, thank you. If this mission that we have to show up every day around the Global Campfire and find a place and kind of create an oasis for ourselves for the Scriptures to speak, just this little place where we can let go of the stresses for a minute and maybe be retooled and come back out from the Scriptures with better clarity than we had going in. If that matters to you and is life giving to you then thank you for your partnership. We wouldn’t be able to be here if we weren’t in this together. So, thank you. There is a link on the homepage, at dailyaudiobible.com. If you’re are using the app you can press the Give button in the upper right-hand corner or the mailing address is PO Box 1996 Spring Hill Tennessee 37174.

And, as always, if you have a prayer request or encouragement you can hit the Hotline button in the app. That’s the little red button up at the top or you can dial 877-942-4253.

And that’s it for today. I’m Brian I love you and I’ll be waiting for you here tomorrow.

Community Prayer and Praise:

Hello, my amazing Daily Audio Bible community. Hey, let’s throw another log on the Global Campfire. It’s Daniel Johnson junior here from beautiful Cincinnati OH and I haven’t chimed in in a little while, but I just wanted to say thank you to all of you prayer warriors. You know that maybe you’re not able to do a whole lot, you know, while you’re there in your life but boy can you pray. And it means the world to us that you do pray. And, so, thank you very so very much. Also, wanna give a big shout out to those of you who leave prayers in the prayer wall. It’s been encouraging for me to go over to the prayer wall sometimes and just offer to see what somebody is written and then pray for them. So, I’m so grateful that we have this community, this global campfire. I encourage you to support this ministry as much as you can even in any way that you can. First of all, pray for this community but also, you know, if you could support this financially. There was a time when I wasn’t doing it as regularly. And, so, now, you know, I’m making it a point to…near the beginning of every month, you know, as soon as I can to…to give some back to this community. But God bless you all. Here from beautiful Cincinnati OH it’s Daniel Johnson junior. I love you. That’s right I’m talking specifically to you right now. And make it a great day.

Hi DAB family this is Gigi from G-Ville. I just wanted to call and thank Soaring on Eagles Wings for that prayer for the blessing for me and Seth and baby Elise. We really…we listened to it all and we really appreciate yours and everyone’s prayers for us and for this new journey that we’re on. And she’s doing great. I am really grateful. I’m taking a little break off of nursing school. I’ll be back in the fall and I’m about halfway through. And yeah, it’s been really special time right now. Thank you all for…for keeping us in your prayers. We love you. Bye.

Hey family it’s Sparky. I try not to very often because I know there’s people with a lot bigger problems than mine, but I was going to see if you guys might be able to lift me up in some prayer. I’ve had a pretty good bought of depression for the past couple weeks and been real stressed at work and layoffs are coming and guys are stressed, and it’s just been…I think I’m missing my boys, my kids. They’re at the age…they…they want to hang out with friends and they’re just…I know it’ll pass and I just kind of feel as if I’m walking in the wilderness right now and God promises, you know, He will give you water when you’re thirsty but sometimes we can…we can not be looking at that big picture. And I just figured I’d come on and ask my family if they could pray over it and maybe help me lift this. I know it will pass and I just thank God for every one of your prayers. I keep praying for you all fervently. I love you guys.

Good morning Daily Audio Bible my name is Geneva I’m from Orlando FL I go by the name of Thirsty for His Grace. I am a quadruple listener. I’ve been listening for 2 ½ years. Thank you, Brian thank, you Jill thank you Ezekiel thank you China thank you everyone who’s responsible for putting this podcast together. Family I listened today’s reading April 13th, 2022 and just blessed by it but in my own daily meditation as we journey with Jesus to the cross I wanted to read this over our community. Jesus as we join You today on Your journey to the cross prepare each of our hearts to participate with You in the dark shadows of Good Friday in the bright dawn on Easter Sunday. Dear Lord Jesus, these are dark days. There’s so much brokenness all around. I think of those people I know whose health is broken whose relationships are broken whose faith in You is broken. Over these next few days as we approach each Easter may the message of Your brokenness somehow bring all of us a little wholeness and hope. May Your blood bring us the unexpected gift of new life. In the darkness of despair may the first rays of resurrection soon dawn. Love You Lord Jesus. Thank You that Your love endures forever. 2000 years after the Last Supper I eat the broken body and You make me whole. I drink Your blood and find forgiveness. Your loving doors forever. Help us not to distance ourselves today from the brokenness of the world. Break us and pour us out. Your love endures forever. We offer ourselves once again as living sacrifice to You the lamb who sacrificed Yourself, not just for me but for every single person I will meet today. Your love endures forever. Amen. Thank you love you family.

Hello, all my wonderful DABber brothers and sisters in Christ this is Sherry Mason from Kansas City MO. I have a prayer request. I had a delivery from a young woman named Baily and she was telling me how her back hurt because of the weather and I just spontaneously said can I pray for you and she just said yeah. So, I put my hand on her pray for healing, prayed for God’s spirit to come on her and when I was done…and I felt like I had to keep it short…she said to me no one has ever ask to pray for me before and I am really touched by that. So, I told her that God loved her and that all she had to do was call upon His name and she left. So, I am asking you all to pray for Bailey. I don’t think she’s saved. Pray for the spirit of God to come. Pray to her for her to have encounters with the Lord whether it’s through other people or simply by His spirit. But would you pray for her? I would so love to see somebody’s life changed. You know it’s a hard life sometimes and I don’t know how I would get through it without God. I can’t imagine the people in the world who don’t have Him in their life how they get through. So, thank you. Pray for Bailey. I love you all. God’s blessings to you in Jesus’ name. Amen. Bye.

The Daily Audio Bible Reading for Thursday April 14, 2022 (NIV)

Joshua 9:3-10:43

But the people of Gibeon, who were Hivites, heard what Joshua had done to Jericho and Ai, and they decided to deceive him. They went and got some food and loaded their donkeys with worn-out sacks and patched-up wineskins. They put on ragged clothes and worn-out sandals that had been mended. The bread they took with them was dry and moldy. Then they went to the camp at Gilgal and said to Joshua and the Israelites, “We have come from a distant land. We want you to make a treaty with us.”

(A)But the Israelites said, “Why should we make a treaty with you? Maybe you live nearby.”

They said to Joshua, “We are at your service.”

Joshua asked them, “Who are you? Where do you come from?”

Then they told him this story: “We have come from a very distant land, sir, because we have heard of the Lord your God. We have heard about everything that he did in Egypt 10 (B)and what he did to the two Amorite kings east of the Jordan: King Sihon of Heshbon and King Og of Bashan, who lived in Ashtaroth. 11 Our leaders and all the people that live in our land told us to get some food ready for a trip and to go and meet you. We were told to put ourselves at your service and ask you to make a treaty with us. 12 Look at our bread. When we left home with it and started out to meet you, it was still warm. But look! Now it is dry and moldy. 13 When we filled these wineskins, they were new, but look! They are torn. Our clothes and sandals are worn out from the long trip.”

14 The Israelites accepted some food from them, but did not consult the Lord about it. 15 Joshua made a treaty of friendship with the people of Gibeon and allowed them to live. The leaders of the community of Israel gave their solemn promise to keep the treaty.

16 Three days after the treaty had been made, the Israelites learned that these people did indeed live nearby. 17 So the people of Israel started out and three days later arrived at the cities where these people lived: Gibeon, Chephirah, Beeroth, and Kiriath Jearim. 18 But the Israelites could not kill them, because their leaders had made a solemn promise to them in the name of the Lord, Israel's God. All the people complained to the leaders about this, 19 but they answered, “We have made our solemn promise to them in the name of the Lord God of Israel. Now we cannot harm them. 20 We must let them live because of our promise; if we don't, God will punish us. 21 Let them live, but they will have to cut wood and carry water for us.” This was what the leaders suggested.

22 Joshua ordered the people of Gibeon to be brought to him, and he asked them, “Why did you deceive us and tell us that you were from far away, when you live right here? 23 Because you did this, God has condemned you. Your people will always be slaves, cutting wood and carrying water for the sanctuary of my God.”

24 They answered, “We did it, sir, because we learned that it was really true that the Lord your God had commanded his servant Moses to give you the whole land and to kill the people living in it as you advanced. We did it because we were terrified of you; we were in fear of our lives. 25 Now we are in your power; do with us what you think is right.” 26 So this is what Joshua did: he protected them and did not allow the people of Israel to kill them. 27 But at the same time he made them slaves, to cut wood and carry water for the people of Israel and for the Lord's altar. To this day they have continued to do this work in the place where the Lord has chosen to be worshiped.

The Amorites Are Defeated

10 Adonizedek, the king of Jerusalem,[a] heard that Joshua had captured and totally destroyed Ai and had killed its king, just as he had done to Jericho and its king. He also heard that the people of Gibeon had made peace with the Israelites and were living among them. The people of Jerusalem were greatly alarmed at this because Gibeon was as large as any of the cities that had a king; it was larger than Ai, and its men were good fighters. So Adonizedek sent the following message to King Hoham of Hebron, King Piram of Jarmuth, King Japhia of Lachish, and to King Debir of Eglon: “Come and help me attack Gibeon, because its people have made peace with Joshua and the Israelites.” These five Amorite kings, the kings of Jerusalem, Hebron, Jarmuth, Lachish, and Eglon, joined forces, surrounded Gibeon, and attacked it.

The men of Gibeon sent word to Joshua at the camp in Gilgal: “Do not abandon us, sir! Come at once and help us! Save us! All the Amorite kings in the hill country have joined forces and have attacked us!”

So Joshua and his whole army, including the best troops, started out from Gilgal. The Lord said to Joshua, “Do not be afraid of them. I have already given you the victory. Not one of them will be able to stand against you.” All night Joshua and his army marched from Gilgal to Gibeon, and they made a surprise attack on the Amorites. 10 The Lord made the Amorites panic at the sight of Israel's army. The Israelites slaughtered them at Gibeon and pursued them down the mountain pass at Beth Horon, keeping up the attack as far south as Azekah and Makkedah. 11 While the Amorites were running down the pass from the Israelite army, the Lord made large hailstones fall down on them all the way to Azekah. More were killed by the hailstones than by the Israelites.

12 On the day that the Lord gave the men of Israel victory over the Amorites, Joshua spoke to the Lord. In the presence of the Israelites he said,

“Sun, stand still over Gibeon;
Moon, stop over Aijalon Valley.”

13 (C)The sun stood still and the moon did not move until the nation had conquered its enemies. This is written in the Book of Jashar. The sun stood still in the middle of the sky and did not go down for a whole day.

14 Never before, and never since, has there been a day like it, when the Lord obeyed a human being. The Lord fought on Israel's side!

15 After this, Joshua and his army went back to the camp at Gilgal.

Joshua Captures the Five Amorite Kings

16 The five Amorite kings, however, had escaped and were hiding in the cave at Makkedah. 17 Someone found them, and Joshua was told where they were hiding. 18 He said, “Roll some big stones in front of the entrance to the cave. Place some guards there, 19 but don't stay there yourselves. Keep on after the enemy and attack them from the rear; don't let them get to their cities! The Lord your God has given you victory over them.” 20 Joshua and the men of Israel slaughtered them, although some managed to find safety inside their city walls and were not killed. 21 Then all of Joshua's men came back safe to him at the camp at Makkedah.

No one in the land dared even to speak against the Israelites.

22 Then Joshua said, “Open the entrance to the cave and bring those five kings out to me.” 23 So the cave was opened, and the kings of Jerusalem, Hebron, Jarmuth, Lachish, and Eglon were brought out 24 and taken to Joshua. Joshua then called all the men of Israel to him and ordered the officers who had gone with him to come and put their feet on the necks of the kings. They did so. 25 Then Joshua said to his officers, “Don't be afraid or discouraged. Be determined and confident because this is what the Lord is going to do to all your enemies.” 26 Then Joshua killed the kings and hanged them on five trees, where their bodies stayed until evening. 27 At sundown Joshua gave orders, and their bodies were taken down and thrown into the same cave where they had hidden earlier. Large stones were placed at the entrance to the cave, and they are still there.

Joshua Captures More Amorite Territory

28 Joshua attacked and captured Makkedah and its king that day. He put everyone in the city to death; no one was left alive. He did to the king of Makkedah what he had done to the king of Jericho.

29 After this, Joshua and his army went on from Makkedah to Libnah and attacked it. 30 The Lord also gave the Israelites victory over this city and its king. They spared no one, but killed every person in it. They did to the king what they had done to the king of Jericho.

31 After this, Joshua and his army went on from Libnah to Lachish, surrounded it and attacked it. 32 The Lord gave the Israelites victory over Lachish on the second day of the battle. Just as they had done at Libnah, they spared no one, but killed every person in the city. 33 King Horam of Gezer came to the aid of Lachish, but Joshua defeated him and his army and left none of them alive.

34 Next, Joshua and his army went on from Lachish to Eglon, surrounded it and attacked it. 35 They captured it the same day and put everyone there to death, just as they had done at Lachish.

36 After this, Joshua and his army went from Eglon up into the hills to Hebron, attacked it 37 and captured it. They killed the king and everyone else in the city as well as in the nearby towns. Joshua condemned the city to total destruction, just as he had done to Eglon. No one in it was left alive.

38 Then Joshua and his army turned back to Debir and attacked it. 39 He captured it, with its king and all the nearby towns. They put everyone there to death. Joshua did to Debir and its king what he had done to Hebron and to Libnah and its king.

40 Joshua conquered the whole land. He defeated the kings of the hill country, the eastern slopes, and the western foothills, as well as those of the dry country in the south. He spared no one; everyone was put to death. This was what the Lord God of Israel had commanded. 41 Joshua's campaign took him from Kadesh Barnea in the south to Gaza near the coast, including all the area of Goshen, and as far north as Gibeon. 42 Joshua conquered all these kings and their territory in one campaign because the Lord, Israel's God, was fighting for Israel. 43 After this, Joshua and his army went back to the camp at Gilgal.

Footnotes:

  1. Joshua 10:1 At that time it was a Jebusite city.
Good News Translation (GNT)

Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.

Luke 16:19-17:10

The Rich Man and Lazarus

19 “There was once a rich man who dressed in the most expensive clothes and lived in great luxury every day. 20 There was also a poor man named Lazarus, covered with sores, who used to be brought to the rich man's door, 21 hoping to eat the bits of food that fell from the rich man's table. Even the dogs would come and lick his sores. 22 The poor man died and was carried by the angels to sit beside Abraham at the feast in heaven. The rich man died and was buried, 23 (A)and in Hades,[a] where he was in great pain, he looked up and saw Abraham, far away, with Lazarus at his side. 24 So he called out, ‘Father Abraham! Take pity on me, and send Lazarus to dip his finger in some water and cool off my tongue, because I am in great pain in this fire!’ 25 But Abraham said, ‘Remember, my son, that in your lifetime you were given all the good things, while Lazarus got all the bad things. But now he is enjoying himself here, while you are in pain. 26 Besides all that, there is a deep pit lying between us, so that those who want to cross over from here to you cannot do so, nor can anyone cross over to us from where you are.’ 27 The rich man said, ‘Then I beg you, father Abraham, send Lazarus to my father's house, 28 where I have five brothers. Let him go and warn them so that they, at least, will not come to this place of pain.’ 29 Abraham said, ‘Your brothers have Moses and the prophets to warn them; your brothers should listen to what they say.’ 30 The rich man answered, ‘That is not enough, father Abraham! But if someone were to rise from death and go to them, then they would turn from their sins.’ 31 But Abraham said, ‘If they will not listen to Moses and the prophets, they will not be convinced even if someone were to rise from death.’”

Sin(B)

17 Jesus said to his disciples, “Things that make people fall into sin are bound to happen, but how terrible for the one who makes them happen! It would be better for him if a large millstone were tied around his neck and he were thrown into the sea than for him to cause one of these little ones to sin. (C)So watch what you do!

“If your brother sins, rebuke him, and if he repents, forgive him. If he sins against you seven times in one day, and each time he comes to you saying, ‘I repent,’ you must forgive him.”

Faith

The apostles said to the Lord, “Make our faith greater.”

The Lord answered, “If you had faith as big as a mustard seed, you could say to this mulberry tree, ‘Pull yourself up by the roots and plant yourself in the sea!’ and it would obey you.

A Servant's Duty

“Suppose one of you has a servant who is plowing or looking after the sheep. When he comes in from the field, do you tell him to hurry along and eat his meal? Of course not! Instead, you say to him, ‘Get my supper ready, then put on your apron and wait on me while I eat and drink; after that you may have your meal.’ The servant does not deserve thanks for obeying orders, does he? 10 It is the same with you; when you have done all you have been told to do, say, ‘We are ordinary servants; we have only done our duty.’”

Footnotes:

  1. Luke 16:23 The world of the dead.
Good News Translation (GNT)

Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.

Psalm 83

A Prayer for the Defeat of Israel's Enemies[a]

83 O God, do not keep silent;
do not be still, do not be quiet!
Look! Your enemies are in revolt,
and those who hate you are rebelling.
They are making secret plans against your people;
they are plotting against those you protect.
“Come,” they say, “let us destroy their nation,
so that Israel will be forgotten forever.”

They agree on their plan
and form an alliance against you:
the people of Edom and the Ishmaelites;
the people of Moab and the Hagrites;
the people of Gebal, Ammon, and Amalek,
and of Philistia and Tyre.
Assyria has also joined them
as a strong ally of the Ammonites and Moabites, the descendants of Lot.

(A)Do to them what you did to the Midianites,
and to Sisera and Jabin at the Kishon River.
10 You defeated them at Endor,
and their bodies rotted on the ground.
11 (B)Do to their leaders what you did to Oreb and Zeeb;
defeat all their rulers as you did Zebah and Zalmunna,
12 who said, “We will take for our own
the land that belongs to God.”

13 Scatter them like dust, O God,
like straw blown away by the wind.
14 As fire burns the forest,
as flames set the hills on fire,
15 chase them away with your storm
and terrify them with your fierce winds.
16 Cover their faces with shame, O Lord,
and make them acknowledge your power.
17 May they be defeated and terrified forever;
may they die in complete disgrace.
18 May they know that you alone are the Lord,
supreme ruler over all the earth.

Footnotes:

  1. Psalm 83:1 HEBREW TITLE: A psalm by Asaph; a song.
Good News Translation (GNT)

Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.

Proverbs 13:4

No matter how much a lazy person may want something, he will never get it. A hard worker will get everything he wants.

Good News Translation (GNT)

Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.