The Daily Audio Bible Reading for Sunday October 17, 2021 (NIV)

Jeremiah 30:1-31:26

Freedom from Captivity Promised

30 The word which came to Jeremiah from the Lord: “Thus says the Lord God of Israel, ‘Write in a book all the words which I have spoken to you. For behold (hear this), the days are coming,’ says the Lord, ‘when I will restore the fortunes of My people Israel and Judah,’ says the Lord, ‘and I will return them to the land that I gave to their forefathers and they will take possession of it.’”

Now these are the words the Lord spoke concerning Israel and Judah:

“Thus says the Lord,

‘We have heard a terrified voice
Of panic and dread, and there is no peace.

‘Ask now, and see
Whether a man can give birth [to a child].
Why then do I see every man
With his hands on his [a]loins, as a woman in labor?
Why have all faces turned pale?

‘Alas! for that day is great,
There is none like it;
It is the time of Jacob’s [unequaled] trouble,
But he will be saved from it.(A)

‘It shall come about on that day,’ says the Lord of hosts, ‘that I will break the yoke off your neck and I will tear off your bonds and force apart your shackles; and strangers will no longer make slaves of the people [of Israel]. But they shall serve the Lord their God and [the descendant of] David their King, whom I will raise up for them.(B)

10 
‘Fear not, O Jacob My servant,’ says the Lord,
‘Nor be dismayed or downcast, O Israel;
For behold, I will save you from a distant land [of exile]
And your descendants from the land of their captivity.
Jacob will return and will be quiet and at ease,
And no one will make him afraid.
11 
‘For I am with you,’ says the Lord, ‘to save you;
For I will destroy completely all the nations where I have scattered you,
But I will not destroy you completely.
But I will judge and discipline you fairly
And will by no means regard you as guiltless and leave you unpunished.’

12 
“For thus says the Lord,
‘Your wound is incurable
And your injury is beyond healing.
13 
‘There is no one to plead your cause;
No [device to close and allow the] healing of your wound,
No recovery for you.
14 
‘All your lovers (allies) have forgotten you;
They do not seek and long for you.
For I have injured you with the wound of an enemy,
With the punishment of a cruel and merciless foe,
Because your guilt is great
And your sins are glaring and innumerable.
15 
‘Why do you cry out over your injury [since it is the natural result of your sin]?
Your pain is incurable (deadly).
Because your guilt is great
And your sins are glaring and innumerable,
I have done these things to you.
16 
‘Therefore all who devour you will be devoured;
And all your adversaries, every one of them, will go into captivity.
And they who plunder you will become plunder,
And all who prey upon you I will give for prey.
17 
‘For I will restore health to you
And I will heal your wounds,’ says the Lord,
‘Because they have called you an outcast, saying:
“This is Zion; no one seeks her and no one cares for her.”’

Restoration of Jacob

18 
“Thus says the Lord,
‘Behold (hear this), I will restore the fortunes of the tents of Jacob
And have mercy on his dwelling places;
The city will be rebuilt on its [old, mound-like] ruin,
And the palace will stand on its rightful place.
19 
‘From them (city, palace) will come [songs of] thanksgiving
And the voices of those who dance and celebrate.
And I will multiply them and they will not be diminished [in number];
I will also honor them and they will not be insignificant.
20 
‘Their children too will be as in former times,
And their congregation will be established before Me;
And I will punish all their oppressors.
21 
‘Their prince will be one of them,
And their ruler will come forward from among them.
I will bring him near and he shall approach Me,
For who is he who would have the boldness and would dare [on his own initiative] to risk his life to approach Me?’ says the Lord.
22 
‘Then you shall be My people,
And I will be your God.’”(C)

23 
Behold, the tempest of the Lord!
Wrath has gone forth,
A sweeping and gathering tempest;
It will burst on the head of the wicked.
24 
The fierce (righteous) anger of the Lord will not turn back
Until He has fulfilled and until He has accomplished
The intent of His heart (mind);
In the latter days you will understand this.

Israel’s Mourning Turned to Joy

31 “At that time,” says the Lord, “I will be the God of all the families of Israel, and they shall be My people.”


Thus says the Lord,
“The people who survived the sword
Found grace in the wilderness [of exile]—
Israel (the Northern Kingdom), when it went to find its rest.”

The Lord appeared to me ([b]Israel) from ages past, saying,
“I have loved you with an everlasting love;
Therefore with lovingkindness I have drawn you and continued My faithfulness to you.(D)

“Again I will build you and you will be rebuilt,
O Virgin Israel!
You will again be adorned with your tambourines and [c]timbrels
And go out to the dances of those who celebrate.(E)

“Again you will plant vineyards
On the mountains of Samaria;
The planters will plant
And enjoy the [abundant] fruit [in peace].

“For there will be a day when the watchmen
On the hills of Ephraim cry out,
‘Arise, and let us go up to Zion,
To the Lord our God.’”


For thus says the Lord,
“Sing aloud with gladness for Jacob,
And shout for the first and foremost of the nations [the chosen people, Israel];
Proclaim, give praise and say,
‘O Lord save Your people,
The remnant of Israel!’

“Behold, I am bringing them from the north country,
And I will gather them from the remote parts of the earth,
Among them [will be] the blind and the lame,
The woman with child and she who labors in childbirth, together;
A great company, they will return here [to Jerusalem].

“They will come with weeping [in repentance and for joy],
And by [their] prayer [for the future] I will lead them;
I will make them walk by streams of waters,
On a straight path in which they will not stumble,
For I am a Father to Israel,
And Ephraim (Israel) is My firstborn.”

10 
Hear the word of the Lord, O you nations,
And declare it in the isles and coastlands far away,
And say, “He who scattered Israel will gather him
And will keep him as a shepherd keeps his flock.”
11 
For the Lord has ransomed Jacob
And has redeemed him from the hand of him who was stronger than he.
12 
“They will come and sing aloud and shout for joy on the height of Zion,
And will be radiant [with joy] over the goodness of the Lord
For the grain, for the new wine, for the oil,
And for the young of the flock and the herd.
And their life will be like a watered garden,
And they shall never sorrow or languish again.
13 
“Then the virgin will rejoice in the dance,
And the young men and old, together,
For I will turn their mourning into joy
And will comfort them and make them rejoice after their sorrow.
14 
“I will fully satisfy the soul of the priests with abundance,
And My people will be satisfied with My goodness,” says the Lord.

15 
Thus says the Lord,
“A [d]voice is heard in Ramah,
Lamentation (songs of mourning) and bitter weeping.
Rachel (Israel) is weeping for her children;
She refuses to be comforted for her children,
Because they are gone.”(F)

16 Thus says the Lord,

“Restrain your voice from weeping
And your eyes from tears,
For your work will be rewarded,” says the Lord;
“And your children will return from the enemy’s land.
17 
“There is [confident] hope for your future,” says the Lord;
“Your children will come back to their own country.
18 
“I have surely heard Ephraim (Israel) moaning and grieving,
‘You have chastised me, and I was chastised,
Like a bull unaccustomed to the yoke or an untrained calf;
Bring me back that I may be restored,
For You are the Lord my God.
19 
‘After I turned away [from You], I repented;
After I was instructed, I struck my thigh [in remorse];
I was ashamed and even humiliated
Because I carried the disgrace of my youth [as a nation].’
20 
“Is Ephraim My dear son?
Is he a darling and beloved child?
For as often as I have spoken against him,
I certainly still remember him.
Therefore My affection is renewed and My heart longs for him;
I will surely have mercy on him,” says the Lord.

21 
“Place for yourself road signs [toward Canaan],
Make for yourself guideposts;
Turn your thought and attention to the highway,
To the way by which you went [into exile].
Retrace your steps, O virgin of Israel,
Return to these your cities.
22 
“How long will you hesitate [to return],
O you faithless and renegade daughter?
For the Lord has created a [e]new thing in the land [of Israel]:
A woman will encompass (tenderly love) a man.”

23 Thus says the Lord of hosts, the God of Israel, “Once more they will speak these words in the land of Judah (the Southern Kingdom) and in her cities when I restore their fortunes and release them from exile,

‘The Lord bless you, O habitation of justice and righteousness,
O holy mountain!’

24 And [the people of] Judah and all its cities will live there together—the farmer and they who wander about with flocks. 25 For I [fully] satisfy the weary soul, and I replenish every languishing and sorrowful person.” 26 At this I (Jeremiah) awoke and looked, and my [trancelike] sleep was sweet [in the assurance it gave] to me.

Footnotes:

  1. Jeremiah 30:6 The midsection of the body between the lower ribs and the hips.
  2. Jeremiah 31:3 Also referred to as Samaria, Ephraim, Jacob, and Rachel in this chapter.
  3. Jeremiah 31:4 Small one-headed drums.
  4. Jeremiah 31:15 The mourning at Ramah is associated with the cry of the mothers of the boy babies and toddlers of Bethlehem who would be killed by Herod the Great during his attempt to destroy young Jesus (Matt 2:17, 18). Rachel, Jacob’s favorite wife, was the mother of Joseph (Gen 35:24). The tribes descended from Joseph’s sons, Ephraim and Manasseh, were the most powerful in the Northern Kingdom.
  5. Jeremiah 31:22 This passage probably personifies Israel as an erring but deeply penitent wife, who will devote herself to winning back and being worthy of the love of her divine husband and Lord, who had rejected her.
Amplified Bible (AMP)

Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.

1 Timothy 2

A Call to Prayer

First of all, then, I urge that petitions (specific requests), prayers, intercessions (prayers for others) and thanksgivings be offered on behalf of all people, for [a]kings and all who are in [positions of] high authority, so that we may live a peaceful and quiet life in all godliness and dignity. This [kind of praying] is good and acceptable and pleasing in the sight of God our Savior, who [b]wishes all people to be saved and to come to the knowledge and recognition of the [divine] truth. For there is [only] one God, and [only] one Mediator between God and mankind, the Man Christ Jesus, who gave Himself as a ransom [a substitutionary sacrifice to atone] for all, the testimony given at the right and proper time. And for this matter I was appointed a preacher and an apostle—I am telling the truth, I am not lying [when I say this]—a teacher of the Gentiles in faith and truth.

Therefore I want the men in every place to pray, lifting up holy hands, without anger and disputing or quarreling or doubt [in their mind].

Women Instructed

Likewise, I want women to adorn themselves modestly and appropriately and discreetly in proper clothing, not with [elaborately] braided hair and gold or pearls or expensive clothes, 10 but instead adorned by good deeds [helping others], as is proper for women who profess to worship God. 11 A woman must quietly receive instruction with all submissiveness. 12 I do not allow a woman to [c]teach or exercise authority over a man, but to remain quiet [in the congregation]. 13 For Adam was formed first [by God from the earth], then Eve;(A) 14 and it was not Adam who was deceived, but the woman who was led astray and [d]fell into sin.(B) 15 But women will be [e]preserved (saved) through [the pain and dangers of] the bearing of children [f]if they continue in faith and love and holiness with self-control and discretion.

Footnotes:

  1. 1 Timothy 2:2 Nero ruled as emperor of Rome at this time.
  2. 1 Timothy 2:4 Salvation is offered to everyone, but each individual must choose to accept or reject God’s gracious offer.
  3. 1 Timothy 2:12 The early church evidently followed Jewish practices in religious education. In Israel, mothers taught their daughters, and it was the father’s responsibility to teach his sons in all areas, including religious education. So Paul’s prohibitions here are consistent with the practices of his day.
  4. 1 Timothy 2:14 Lit has come to be in.
  5. 1 Timothy 2:15 This is considered one of the more difficult verses in the NT to interpret. Part of the difficulty is that the Greek verb rendered “preserved” is literally “saved,” which could refer either to physical preservation or to salvation. Some expositors interpret the verb as referring to the blessings of a woman’s role as wife and mother, especially in regard to raising godly children. However, the wording of the verse seen here reflects the interpretation that Paul is speaking, in broad terms, of protection from the dangers of childbirth.
  6. 1 Timothy 2:15 The blessings on a woman are the result of her adherence to the virtues listed.
Amplified Bible (AMP)

Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.

Psalm 87

The Privileges of Citizenship in Zion.

A Psalm of the sons of Korah. A Song.

87 His foundation is on the holy mountain.

The Lord loves the gates of Zion
More than all the dwellings of Jacob (Israel).

Glorious things are spoken of you,
O city of God [Jerusalem]. Selah.

“I will mention Rahab (Egypt) and Babylon among those who know Me—
Behold, Philistia and Tyre with Ethiopia (Cush)—
‘This one was born there.’”

But of Zion it will be said, “This one and that one were born in her,”
And the Most High Himself will establish her.

The Lord will count, when He registers the peoples,
“This one was born there.” Selah.

The singers as well as the players of flutes will say,
“All my springs and sources of joy are in you [Jerusalem, city of God].”

Amplified Bible (AMP)

Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.

Proverbs 25:18-19

18 
Like a club and a sword and a piercing arrow
Is a man who testifies falsely against his neighbor (acquaintance).
19 
Like a broken tooth or an unsteady foot
Is confidence in an unfaithful man in time of trouble.

Amplified Bible (AMP)

Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.