Ezra 8:21-9:15, 1 Corinthians 5:1-13, Psalm 31:1-8, Proverbs 21:1-2
Today is the 9th day of August, welcome to the Daily Audio Bible, I’m Brian, it’s great to be here with you today as we do what we do, take the next step forward together. And that next step will lead us into the book of Ezra today chapter 8 verse 21 through 9, verse 15.
Commentary:
Okay, it’s kinda hard not to notice the parallels that have aligned themselves in today’s reading, both in Ezra and in 1 Corinthians. Even though these events happened centuries apart from each other. So, let’s just take a look at what’s going on here. In Ezra, we began by, you know, hearing the journey taken to Jerusalem with these people coming back for the first time. Ezra, a leader before God comes back rests, counts out the money, make sure everything is there and then begins to observe what’s going on and begins to hear the reports that some of the very things that it undermined their culture and their society, namely mixture, in this case, were occurring again. So, some of the very things that caused the temple to ultimately be destroyed and the people taken into exile, when they returned from exile, they began those practices again. So, for Ezra arriving as a leader before God to lead people in the worship of God, set up the systems that governed that and governed the culture, he’s discovering this and he’s, according to what we read today, devastated. Devastated, that’s a big word. Like it wasn’t like an annoyance or a roll of the eyes, he tore his clothes and sat down, devastated all day until the evening sacrifice. And then in his humiliation, he got up and prayed a prayer, a plea for mercy and a prayer of repentance and we’ll go back to that. It’s easy for us in a very intermingled world to look at the situation and go why are you so devastated, like why can’t people be together, like why can’t they associate together but there was a point when…when God came to Abraham, which was back at the very first beginning weeks of our year, He said he was going to create a new set of people, essentially, and it was a people with promise and there was a son of promise, Isaac, and remember the whole journey. But the point was that God was coming to earth’s people and setting apart a certain group of people that he had chosen for a particular purpose, not because they were better human beings or somehow they were superior to other people in humanity, but because this people would be His people, and they would be ordered around knowing the one true God, and they would build a culture that would broadcast that to the world. A nation of priests, a nation who feared God, a nation who walked with God to reveal to the people of earth. First of all, there is one true most high God. There is no other and secondly to show what that looks like, how that can be lived so that the example can be set for the rest of the world. They didn’t do that, like we’ve read the whole story, only in fits and starts. Kinda like us, only in fits and starts, did they do this and when they did they prospered and when they didn’t, they were no longer setting an example. They were being influenced and led astray, so no longer were they this nation of priests shining the light into the world and showing and revealing the one true God and how to walk with that one true God. Instead, they were being seduced away. They were not being the influencers; they were being the influenced. In Ezra’s like you’ve got to be kidding me, this is what destroyed us. So, he’s devastated. They aren’t setting a precedent or setting a standard, they’re mixing the standard with all kinds of other practices. Things that had led to their own destruction. Then we flip into 1 Corinthians in Paul’s writing to the church there and he’s pretty clear like not talking about judging everybody in the world, you can’t judge everybody in the world. And you can’t have an opinion about what everybody does out there, that’s, God will judge that. But inside this community of faith, this is supposed to be a new species. This is supposed to be a new thing that God is doing in the world, one in which everyone is welcome, but you have to open your eyes and know that you died, to who you were and you started over. There’s a new standard, a standard of love. And when you do things that really can’t be done in the name of Jesus, then it’s mixture that’s leading nowhere, it will ultimately, it will ultimately lead to destruction. It’s the precedent of this whole story. And for Paul, he’s a Jewish person who knows this story well and recognizes that God is doing something new in the world that he did this new thing by coming in the person of Jesus to accomplish it, and that has to change things. We can’t just go oh, I’m free and then intermingle ourselves into bondage that destroys us and then blame God for it. And man, we can rationalize just about anything, but truly, if we are honest just with ourselves, if we can be, if we pause and contemplate a set of actions that we are going to engage our mind and heart and body to participate in. We know in the core of ourselves whether that is right or whether that is wrong for us, whether that is clean, or whether that is unclean for us, whether that is holy, or whether that is unholy mixture for us. Because, because there is a couple of really, really critical things that we must observe and pay attention to. One, when we go against the flow of our new nature in Christ, we are not headed for abundance, we are headed for destruction. We are not headed into further freedoms, we are free. All of these things that we mix and intermingle, they eventually lead us into deception, where we have to wear a mask, where we aren’t true, we aren’t really who we were made to be, we’re a lot of things, we put on a lot of masks in every different circumstance, so that we are divided within ourselves. When freedom is, hey, there’s a way that this works. Love the Lord your God with all your heart. Love your neighbor as yourself. If you can’t participate in it in the name of Jesus, then don’t do it. Why do you want to hurt yourself? Why do you want to lead yourself to destruction? And so, you can see why Ezra would be on the ground with torn robes devastated, because this stuff is going nowhere. And so, truly the Bible has led us today into a place to consider these things because we’re supposed to be the light of the world. Right, we may have all kinds of freedoms and don’t have to obey the Mosaic law but we’re supposed to be the light of the world. The mission hasn’t really changed. Everyone is invited but we, who have been reborn, we’re the ones supposed to be showing the rest of the world that there is a better way to be here together. That there is a better way to be a human being and if we look around man, we see the mixture, that’s what we’re full of is the mixture. And this doesn’t mean like oh okay well then, I’m gonna stop drinking wine, it’s the stuff that is intermingled in our hearts, it is bringing us anxiety and confusion that is forcing us to have several different identities in several different circumstances; we’re invited to be the light of the world, we’re invited to be true. And when we are true, we are not only walking in the light, we are free. And so, we can easily go back to Ezra chapter 9 and see this…this prayer, this plea for mercy, this cry of repentance. And maybe it’s words can actually be meaningful to us because were guilty too.
Prayer:
And so, Father we come together here before You as if we were on our knees, humbled, devastated to realize that not only have we’ve been counteracting Your work in our lives but we’ve been sabotaging Your will and sabotaging ourselves. So, we pray from the Scriptures, our Lord God, we are ashamed and embarrassed to lift our face toward You Lord, because our iniquities are higher than our heads and our guilt is as high as the heavens. Our guilt has been terrible from the days of our ancestors until the present. Because of our iniquities, we have been handed over, along with our kings and priests to the surrounding kings into the sword captivity plundering and open shame. And now, for a brief, moment grace has come from the Lord our God to preserve a remnant for us and give us a stake in His holy place, even in our slavery God has given us a little relief and light to our eyes, though we are slaves, our God has not abandoned us in our slavery. He has extended grace to us, giving us relief so that we can rebuild the house of our God and repair its ruins. Now, Lord, what can we say in light of this, we have abandoned the commands You gave through Your servants the prophets, after all that has happened to us because of our evil deeds and terrible guilt. Though You God have punished less than our iniquities deserve and have allowed us to survive. Should we break your commands again. Lord God of Israel, You are righteous, for we survive as a remnant today. Here we are before you with our guilt, though no one can stand in your presence, because of this. Father, we repent and we understand that the only reason we can stand in Your presence is that You came and rescued us and allowed it. You want us in Your presence. You want us as Your children. You want us to be the light of the world because you want all of Earth’s people to be welcomed in and yet we are seduced into the mixture so that we have been influenced, we have not been the influencer. And so come, Holy Spirit in this moment of repentance and wash us clean. Help us to reset and restart by taking the next steps that are right before You. We pray for mercy, just as Ezra did, we pray in repentance for forgiveness in the name of Jesus we ask. Amen.