Month: February 2021

⁷ Moses said to Aaron, “Come up to the altar and perform your purification offering and your entirely burned offering, making reconciliation for yourself and the people. Then perform the people’s offering in order to make reconciliation for them, just as the Lord commanded.”

⁸ Aaron went to the altar and slaughtered the young bull for his purification offering. ⁹ Then Aaron’s sons presented the blood to him, and he dipped his finger into the blood and put it on the altar’s horns. He poured the rest of the blood out at the altar’s base. ¹⁰ He completely burned on the altar the fat, kidneys, and lobe of the liver from the purification offering, just as the Lord commanded Moses. ¹¹ But he burned the flesh and hide with fire outside the camp.

¹² Then Aaron slaughtered the entirely burned offering. Aaron’s sons handed him the blood, and he tossed it against all sides of the altar. ¹³ They handed him the entirely burned offering in pieces, including the head, and he completely burned them on the altar. ¹⁴ Then he washed the insides and lower legs and completely burned them on the altar along with the rest of the entirely burned offering.

¹⁵ Next, Aaron presented the people’s offering. He took the male goat for the people’s purification offering, slaughtered it, and offered it as a purification offering like the first purification offering. ¹⁶ He presented the entirely burned offering and did with it according to the regulation. ¹⁷ Then he presented the grain offering, took a handful from it, and completely burned it on the altar, in addition to the morning’s entirely burned offering.

¹⁸ Aaron then slaughtered the ox and the ram—the people’s communal sacrifice of well-being. Aaron’s sons handed him the blood, which he tossed against all sides of the altar, ¹⁹ and the fat pieces of the ox and ram—the fat tail, the covering fat, the kidneys, and the lobe of the liver. ²⁰ They placed these fat pieces on the animals’ breasts, and Aaron completely burned them on the altar. ²¹ But Aaron lifted up the breasts and the right thigh as an uplifted offering before the Lord, just as Moses had commanded.

²² Aaron then raised his hands toward the people and blessed them. After performing the purification offering, the entirely burned offering, and the well-being sacrifice, he came down. ²³ Moses and Aaron then entered the meeting tent. When they came out, they blessed the people, and the Lord’s glorious presence appeared to all the people. ²⁴ Fire flew out from before the Lord and devoured the entirely burned offering and the fat pieces on the altar. All the people saw it. They shouted for joy and fell facedown.

Nadab and Abihu

10 Now Nadab and Abihu, two of Aaron’s sons, each took an incense pan. They put fire and incense on them and offered unauthorized fire before the Lord, which he had not commanded them. ² Then fire flew out from before the Lord and devoured them, and they died before the Lord.

³ Moses said to Aaron, “When the Lord said, ‘I will show that I am holy among those near me, and before all the people I will manifest my glorious presence,’ this is what he meant!” But Aaron was silent.

⁴ Then Moses called Mishael and Elzaphan the sons of Uzziel, Aaron’s uncle, and told them, “Go carry your relatives out from the front of the sanctuary to a place outside the camp.” ⁵ So they went forward and carried Nadab and Abihu out by their tunics to a place outside the camp, just as Moses had ordered. ⁶ Moses then said to Aaron and his sons, Eleazar and Ithamar, “Don’t dishevel your hair and don’t rip your clothes into pieces, or you will die and bring anger upon the whole community. Your family—all of Israel’s house—will mourn the burning the Lord has done. ⁷ But you must not leave the meeting tent, or you will die because the Lord’s anointing oil is on you.” So they did what Moses ordered.

Priestly drinking and eating

⁸ The Lord said to Aaron: ⁹ Both you and your sons must not drink wine or beer when you enter the meeting tent so that you don’t die—this is a permanent rule throughout your future generations— ¹⁰ so that you can distinguish between the holy and the common, and between the unclean and the clean, ¹¹ and so that you can teach the Israelites all the rules that the Lord spoke to them through Moses.

¹² Moses then told Aaron and his remaining sons, Eleazar and Ithamar, “Take the grain offering that is left over from the Lord’s food gifts and eat it unleavened next to the altar, because it is most holy. ¹³ You must eat it in a holy place because it is your portion and your sons’ portion from the Lord’s food gifts, as I have been commanded. ¹⁴ You must eat the breast for the uplifted offering and the thigh for the gift offering in a clean place—both you and your sons and daughters. These things are designated as your portion and your children’s portion from the Israelites’ communal sacrifices of well-being. ¹⁵ The Israelites must bring the thigh for the gift and the breast for the uplifted offering along with the food gifts of the fat pieces, to be lifted up as an uplifted offering before the Lord. These will belong to both you and your children as a permanent portion, just as the Lord has commanded.”

¹⁶ Then Moses asked about the male goat for the purification offering, and discovered that it had already been burned. He was angry with Eleazar and Ithamar, Aaron’s remaining sons, and asked, ¹⁷ “Why didn’t you eat the purification offering in the holy area? It’s most holy, and it was assigned to you for bearing the community’s punishment by making reconciliation for them before the Lord. ¹⁸ Since its blood wasn’t brought into the sanctuary’s interior, you were to have eaten it in the sanctuary, just as I was commanded.”^[a]

¹⁹ “Look,” Aaron said to Moses, “today they offered their purification offerings and their entirely burned offerings before the Lord, but these things still happened to me! Would the Lord have approved if I had eaten a purification offering today?” ²⁰ When Moses heard that, he approved.^[b]

More parables about God’s kingdom

²⁶ Then Jesus said, “This is what God’s kingdom is like. It’s as though someone scatters seed on the ground, ²⁷ then sleeps and wakes night and day. The seed sprouts and grows, but the farmer doesn’t know how. ²⁸ The earth produces crops all by itself, first the stalk, then the head, then the full head of grain. ²⁹ Whenever the crop is ready, the farmer goes out to cut the grain because it’s harvesttime.”

³⁰ He continued, “What’s a good image for God’s kingdom? What parable can I use to explain it? ³¹ Consider a mustard seed. When scattered on the ground, it’s the smallest of all the seeds on the earth; ³² but when it’s planted, it grows and becomes the largest of all vegetable plants. It produces such large branches that the birds in the sky are able to nest in its shade.”

³³ With many such parables he continued to give them the word, as much as they were able to hear. ³⁴ He spoke to them only in parables, then explained everything to his disciples when he was alone with them.

Jesus stops a storm

³⁵ Later that day, when evening came, Jesus said to them, “Let’s cross over to the other side of the lake.” ³⁶ They left the crowd and took him in the boat just as he was. Other boats followed along.

³⁷ Gale-force winds arose, and waves crashed against the boat so that the boat was swamped. ³⁸ But Jesus was in the rear of the boat, sleeping on a pillow. They woke him up and said, “Teacher, don’t you care that we’re drowning?”

³⁹ He got up and gave orders to the wind, and he said to the lake, “Silence! Be still!” The wind settled down and there was a great calm. ⁴⁰ Jesus asked them, “Why are you frightened? Don’t you have faith yet?”

⁴¹ Overcome with awe, they said to each other, “Who then is this? Even the wind and the sea obey him!”

Jesus frees a demon-possessed man

5 Jesus and his disciples came to the other side of the lake, to the region of the Gerasenes. ² As soon as Jesus got out of the boat, a man possessed by an evil spirit came out of the tombs. ³ This man lived among the tombs, and no one was ever strong enough to restrain him, even with a chain. ⁴ He had been secured many times with leg irons and chains, but he broke the chains and smashed the leg irons. No one was tough enough to control him. ⁵ Night and day in the tombs and the hills, he would howl and cut himself with stones. ⁶ When he saw Jesus from far away, he ran and knelt before him, ⁷ shouting, “What have you to do with me, Jesus, Son of the Most High God? Swear to God that you won’t torture me!”

⁸ He said this because Jesus had already commanded him, “Unclean spirit, come out of the man!”

⁹ Jesus asked him, “What is your name?”

He responded, “Legion is my name, because we are many.” ¹⁰ They pleaded with Jesus not to send them out of that region.

¹¹ A large herd of pigs was feeding on the hillside. ¹² “Send us into the pigs!” they begged. “Let us go into the pigs!” ¹³ Jesus gave them permission, so the unclean spirits left the man and went into the pigs. Then the herd of about two thousand pigs rushed down the cliff into the lake and drowned.

¹⁴ Those who tended the pigs ran away and told the story in the city and in the countryside. People came to see what had happened. ¹⁵ They came to Jesus and saw the man who used to be demon-possessed. They saw the very man who had been filled with many demons sitting there fully dressed and completely sane, and they were filled with awe. ¹⁶ Those who had actually seen what had happened to the demon-possessed man told the others about the pigs. ¹⁷ Then they pleaded with Jesus to leave their region.

¹⁸ While he was climbing into the boat, the one who had been demon-possessed pleaded with Jesus to let him come along as one of his disciples. ¹⁹ But Jesus wouldn’t allow it. “Go home to your own people,” Jesus said, “and tell them what the Lord has done for you and how he has shown you mercy.” ²⁰ The man went away and began to proclaim in the Ten Cities all that Jesus had done for him, and everyone was amazed.

²⁸ The Lord said to Moses: ²⁹ Say to the Israelites: If you wish to offer a communal sacrifice of well-being to the Lord, you are allowed to bring your offering to the Lord as your communal sacrifice of well-being.^{[a] 30} Your own hands must bring the Lord’s food gifts. You will bring the fat with the breast so that the breast can be lifted as an uplifted offering before the Lord. ³¹ The priest will completely burn the fat on the altar, but the breast will go to Aaron and his sons. ³² You will give the right thigh of your communal sacrifice of well-being to the priest as a gift. ³³ The right thigh will belong to the son of Aaron who offers the blood and fat of the well-being offering. ³⁴ I have taken the breast of the uplifted offering and the thigh that is given by the Israelites from their communal sacrifices of well-being, and have given them to Aaron the priest and to his sons as a permanent portion from the Israelites.

³⁵ This is what Aaron and his sons are allotted from the Lord’s food gifts once they have been presented to serve the Lord as priests. ³⁶ The Lord commanded that these things be given to the priests by the Israelites, following their anointment. It is their permanent portion throughout their future generations.

Conclusion concerning offerings

³⁷ This concludes the Instructions for the entirely burned offering, the grain offering, the purification offering, the compensation offering, the ordination offering, and the communal sacrifice of well-being, ³⁸ which the Lord commanded Moses at Mount Sinai on the day when he ordered the Israelites to present their offerings to the Lord, in the Sinai desert.

The priests’ ordination

8 The Lord said to Moses, ² Take Aaron and his sons with him, the priestly clothing, the anointing oil, a bull for the purification offering, two rams, and a basket of unleavened bread, ³ and assemble the whole community at the meeting tent’s entrance.

⁴ Moses did as the Lord commanded him, and the community assembled at the meeting tent’s entrance. ⁵ Moses said to the community, “This is what the Lord has commanded us to do.” ⁶ Then Moses brought Aaron and his sons forward and washed them in water. ⁷ Moses put the tunic on Aaron, tied the sash around him, and dressed him in the robe. Moses then put the priestly vest on Aaron, tied the woven waistband of the vest around him, and secured the vest to him with it. ⁸ Then Moses placed the chest piece on Aaron and set the Urim and Thummim into the chest piece. ⁹ Moses placed the turban on Aaron’s head and put the gold flower ornament, the holy crown, on the turban’s front, just as the Lord had commanded him.

¹⁰ Moses then took the anointing oil and anointed the dwelling^[b] and everything in it, making them holy by doing so. ¹¹ He sprinkled some of the oil on the altar seven times, and anointed the altar and all its equipment, as well as the basin and its base, to make them holy. ¹² He poured some of the anointing oil on Aaron’s head, thereby anointing him to make him holy. ¹³ Then Moses brought Aaron’s sons forward, dressed them in tunics, tied sashes around them, and wrapped headbands on them, just as the Lord had commanded him.

¹⁴ Next Moses brought forward the bull for the purification offering. Aaron and his sons pressed their hands on its head. ¹⁵ Moses slaughtered it, then took the blood and, using his finger, put it on all of the altar’s horns, purifying the altar. He poured the rest of the blood out at the altar’s base. Then he made the altar holy so that reconciliation could be performed on it.^{[c] 16} Moses removed all the fat that was around the insides, the lobe of the liver, the two kidneys and their fat, and he completely burned it on the altar. ¹⁷ But the rest of the bull, including its hide, its flesh, and its dung, he burned with fire outside the camp just as the Lord had commanded him.

¹⁸ Then Moses presented the ram for the entirely burned offering, and Aaron and his sons pressed their hands on its head. ¹⁹ Moses slaughtered it, then tossed the blood against all sides of the altar. ²⁰ He cut up the ram into pieces, and then completely burned the head, pieces, and fat. ²¹ After he washed the insides and lower legs with water, Moses completely burned the whole ram on the altar. It was an entirely burned offering for a soothing smell; it was a food gift for the Lord, as the Lord had commanded Moses.

²² Moses then presented the second ram, the ram for ordination, and Aaron and his sons pressed their hands on its head. ²³ Moses slaughtered it, then took some of its blood and put it on Aaron’s right earlobe, on his right thumb, and on his right big toe. ²⁴ Then Moses brought forward Aaron’s sons and put some of the blood on their right earlobes, their right thumbs, and their right big toes. Moses tossed the rest of the blood against all of the altar’s sides. ²⁵ Then he took the fat—the fat tail, all the fat that was around the insides, the lobe of the liver, the two kidneys and their fat—as well as the right thigh. ²⁶ From the basket of unleavened bread that was before the Lord, he took one loaf of unleavened flatbread, one loaf of flatbread made with oil, and one unleavened wafer, and he placed these on the fat pieces and on the right thigh. ²⁷ Moses set all of this in Aaron’s and his sons’ hands, then lifted them as an uplifted offering before the Lord. ²⁸ Next Moses took this out of their hands and completely burned it on the altar, along with the entirely burned offering. This was an ordination offering for a soothing smell; it was a food gift for the Lord. ²⁹ Next Moses took the breast from the ram for the ordination offering and lifted it as an uplifted offering before the Lord. It belonged to Moses as his portion, just as the Lord had commanded him. ³⁰ Moses took some of the anointing oil and some of the blood that was on the altar and sprinkled it on Aaron and his clothes, and on his sons and their clothes as well. In this way, Moses made holy Aaron, his clothing, and Aaron’s sons and their clothing.

³¹ Moses said to Aaron and his sons: “Cook the meat at the meeting tent’s entrance. You may eat it there along with the bread that is in the basket of the ordination offering, just as I was commanded,^[d] ‘Aaron and his sons can eat it.’ ³² But you must burn whatever is left over of the meat and bread with fire. ³³ You must not leave the meeting tent’s entrance for seven days, until the period of your ordination is completed, because your ordination takes seven days. ³⁴ What was done today was commanded by the Lord, to make reconciliation for you. ³⁵ You must stay at the meeting tent’s entrance for seven days, day and night, observing the Lord’s requirement so you don’t die, because that’s what I was commanded.”

³⁶ Aaron and his sons did everything the Lord commanded through Moses.

The priests’ initiation

9 On the eighth day, Moses called for Aaron, Aaron’s sons, and Israel’s elders. ² He said to Aaron, “Take a young bull from the herd as a purification offering and a ram as an entirely burned offering, both flawless animals, and bring them before the Lord. ³ Then tell the Israelites, ‘Take a male goat as a purification offering; a young bull and a sheep—both one-year-old flawless animals—as an entirely burned offering; ⁴ an ox and a ram as a well-being sacrifice before the Lord; and a grain offering mixed with oil, because today the Lord will appear to you.’”

⁵ They brought what Moses had commanded to the front of the meeting tent. Then the whole community came forward and stood before the Lord. ⁶ Moses said, “The Lord has ordered you to do this so that the Lord’s glorious presence will appear to you.”

³¹ His mother and brothers arrived. They stood outside and sent word to him, calling for him. ³² A crowd was seated around him, and those sent to him said, “Look, your mother, brothers, and sisters are outside looking for you.”

³³ He replied, “Who is my mother? Who are my brothers?” ³⁴ Looking around at those seated around him in a circle, he said, “Look, here are my mother and my brothers. ³⁵ Whoever does God’s will is my brother, sister, and mother.”

Parable of the soils

4 Jesus began to teach beside the lake again. Such a large crowd gathered that he climbed into a boat there on the lake. He sat in the boat while the whole crowd was nearby on the shore. ² He said many things to them in parables. While teaching them, he said, ³ “Listen to this! A farmer went out to scatter seed. ⁴ As he was scattering seed, some fell on the path; and the birds came and ate it. ⁵ Other seed fell on rocky ground where the soil was shallow. They sprouted immediately because the soil wasn’t deep. ⁶ When the sun came up, it scorched the plants; and they dried up because they had no roots. ⁷ Other seed fell among thorny plants. The thorny plants grew and choked the seeds, and they produced nothing. ⁸ Other seed fell into good soil and bore fruit. Upon growing and increasing, the seed produced in one case a yield of thirty to one, in another case a yield of sixty to one, and in another case a yield of one hundred to one.” ⁹ He said, “Whoever has ears to listen should pay attention!”

Jesus explains his parable

¹⁰ When they were alone, the people around Jesus, along with the Twelve, asked him about the parables. ¹¹ He said to them, “The secret of God’s kingdom has been given to you, but to those who are outside everything comes in parables. ¹² This is so that they can look and see but have no insight, and they can hear but not understand. Otherwise, they might turn their lives around and be forgiven.

¹³ “Don’t you understand this parable? Then how will you understand all the parables? ¹⁴ The farmer scatters the word. ¹⁵ This is the meaning of the seed that fell on the path: When the word is scattered and people hear it, right away Satan comes and steals the word that was planted in them. ¹⁶ Here’s the meaning of the seed that fell on rocky ground: When people hear the word, they immediately receive it joyfully. ¹⁷ Because they have no roots, they last for only a little while. When they experience distress or abuse because of the word, they immediately fall away. ¹⁸ Others are like the seed scattered among the thorny plants. These are the ones who have heard the word; ¹⁹ but the worries of this life, the false appeal of wealth, and the desire for more things break in and choke the word, and it bears no fruit. ²⁰ The seed scattered on good soil are those who hear the word and embrace it. They bear fruit, in one case a yield of thirty to one, in another case sixty to one, and in another case one hundred to one.”

Parables about lamps and measures

²¹ Jesus said to them, “Does anyone bring in a lamp in order to put it under a basket or a bed? Shouldn’t it be placed on a lampstand? ²² Everything hidden will be revealed, and everything secret will come out into the open. ²³ Whoever has ears to listen should pay attention!”

²⁴ He said to them, “Listen carefully! God will evaluate you with the same standard you use to evaluate others. Indeed, you will receive even more. ²⁵ Those who have will receive more, but as for those who don’t have, even what they don’t have will be taken away from them.”

²⁸ The Lord said to Moses: ²⁹ Say to the Israelites: If you wish to offer a communal sacrifice of well-being to the Lord, you are allowed to bring your offering to the Lord as your communal sacrifice of well-being.^{[a] 30} Your own hands must bring the Lord’s food gifts. You will bring the fat with the breast so that the breast can be lifted as an uplifted offering before the Lord. ³¹ The priest will completely burn the fat on the altar, but the breast will go to Aaron and his sons. ³² You will give the right thigh of your communal sacrifice of well-being to the priest as a gift. ³³ The right thigh will belong to the son of Aaron who offers the blood and fat of the well-being offering. ³⁴ I have taken the breast of the uplifted offering and the thigh that is given by the Israelites from their communal sacrifices of well-being, and have given them to Aaron the priest and to his sons as a permanent portion from the Israelites.

³⁵ This is what Aaron and his sons are allotted from the Lord’s food gifts once they have been presented to serve the Lord as priests. ³⁶ The Lord commanded that these things be given to the priests by the Israelites, following their anointment. It is their permanent portion throughout their future generations.

Conclusion concerning offerings

³⁷ This concludes the Instructions for the entirely burned offering, the grain offering, the purification offering, the compensation offering, the ordination offering, and the communal sacrifice of well-being, ³⁸ which the Lord commanded Moses at Mount Sinai on the day when he ordered the Israelites to present their offerings to the Lord, in the Sinai desert.

The priests’ ordination

8 The Lord said to Moses, ² Take Aaron and his sons with him, the priestly clothing, the anointing oil, a bull for the purification offering, two rams, and a basket of unleavened bread, ³ and assemble the whole community at the meeting tent’s entrance.

⁴ Moses did as the Lord commanded him, and the community assembled at the meeting tent’s entrance. ⁵ Moses said to the community, “This is what the Lord has commanded us to do.” ⁶ Then Moses brought Aaron and his sons forward and washed them in water. ⁷ Moses put the tunic on Aaron, tied the sash around him, and dressed him in the robe. Moses then put the priestly vest on Aaron, tied the woven waistband of the vest around him, and secured the vest to him with it. ⁸ Then Moses placed the chest piece on Aaron and set the Urim and Thummim into the chest piece. ⁹ Moses placed the turban on Aaron’s head and put the gold flower ornament, the holy crown, on the turban’s front, just as the Lord had commanded him.

¹⁰ Moses then took the anointing oil and anointed the dwelling^[b] and everything in it, making them holy by doing so. ¹¹ He sprinkled some of the oil on the altar seven times, and anointed the altar and all its equipment, as well as the basin and its base, to make them holy. ¹² He poured some of the anointing oil on Aaron’s head, thereby anointing him to make him holy. ¹³ Then Moses brought Aaron’s sons forward, dressed them in tunics, tied sashes around them, and wrapped headbands on them, just as the Lord had commanded him.

¹⁴ Next Moses brought forward the bull for the purification offering. Aaron and his sons pressed their hands on its head. ¹⁵ Moses slaughtered it, then took the blood and, using his finger, put it on all of the altar’s horns, purifying the altar. He poured the rest of the blood out at the altar’s base. Then he made the altar holy so that reconciliation could be performed on it.^{[c] 16} Moses removed all the fat that was around the insides, the lobe of the liver, the two kidneys and their fat, and he completely burned it on the altar. ¹⁷ But the rest of the bull, including its hide, its flesh, and its dung, he burned with fire outside the camp just as the Lord had commanded him.

¹⁸ Then Moses presented the ram for the entirely burned offering, and Aaron and his sons pressed their hands on its head. ¹⁹ Moses slaughtered it, then tossed the blood against all sides of the altar. ²⁰ He cut up the ram into pieces, and then completely burned the head, pieces, and fat. ²¹ After he washed the insides and lower legs with water, Moses completely burned the whole ram on the altar. It was an entirely burned offering for a soothing smell; it was a food gift for the Lord, as the Lord had commanded Moses.

²² Moses then presented the second ram, the ram for ordination, and Aaron and his sons pressed their hands on its head. ²³ Moses slaughtered it, then took some of its blood and put it on Aaron’s right earlobe, on his right thumb, and on his right big toe. ²⁴ Then Moses brought forward Aaron’s sons and put some of the blood on their right earlobes, their right thumbs, and their right big toes. Moses tossed the rest of the blood against all of the altar’s sides. ²⁵ Then he took the fat—the fat tail, all the fat that was around the insides, the lobe of the liver, the two kidneys and their fat—as well as the right thigh. ²⁶ From the basket of unleavened bread that was before the Lord, he took one loaf of unleavened flatbread, one loaf of flatbread made with oil, and one unleavened wafer, and he placed these on the fat pieces and on the right thigh. ²⁷ Moses set all of this in Aaron’s and his sons’ hands, then lifted them as an uplifted offering before the Lord. ²⁸ Next Moses took this out of their hands and completely burned it on the altar, along with the entirely burned offering. This was an ordination offering for a soothing smell; it was a food gift for the Lord. ²⁹ Next Moses took the breast from the ram for the ordination offering and lifted it as an uplifted offering before the Lord. It belonged to Moses as his portion, just as the Lord had commanded him. ³⁰ Moses took some of the anointing oil and some of the blood that was on the altar and sprinkled it on Aaron and his clothes, and on his sons and their clothes as well. In this way, Moses made holy Aaron, his clothing, and Aaron’s sons and their clothing.

³¹ Moses said to Aaron and his sons: “Cook the meat at the meeting tent’s entrance. You may eat it there along with the bread that is in the basket of the ordination offering, just as I was commanded,^[d] ‘Aaron and his sons can eat it.’ ³² But you must burn whatever is left over of the meat and bread with fire. ³³ You must not leave the meeting tent’s entrance for seven days, until the period of your ordination is completed, because your ordination takes seven days. ³⁴ What was done today was commanded by the Lord, to make reconciliation for you. ³⁵ You must stay at the meeting tent’s entrance for seven days, day and night, observing the Lord’s requirement so you don’t die, because that’s what I was commanded.”

³⁶ Aaron and his sons did everything the Lord commanded through Moses.

The priests’ initiation

9 On the eighth day, Moses called for Aaron, Aaron’s sons, and Israel’s elders. ² He said to Aaron, “Take a young bull from the herd as a purification offering and a ram as an entirely burned offering, both flawless animals, and bring them before the Lord. ³ Then tell the Israelites, ‘Take a male goat as a purification offering; a young bull and a sheep—both one-year-old flawless animals—as an entirely burned offering; ⁴ an ox and a ram as a well-being sacrifice before the Lord; and a grain offering mixed with oil, because today the Lord will appear to you.’”

⁵ They brought what Moses had commanded to the front of the meeting tent. Then the whole community came forward and stood before the Lord. ⁶ Moses said, “The Lord has ordered you to do this so that the Lord’s glorious presence will appear to you.”

³¹ His mother and brothers arrived. They stood outside and sent word to him, calling for him. ³² A crowd was seated around him, and those sent to him said, “Look, your mother, brothers, and sisters are outside looking for you.”

³³ He replied, “Who is my mother? Who are my brothers?” ³⁴ Looking around at those seated around him in a circle, he said, “Look, here are my mother and my brothers. ³⁵ Whoever does God’s will is my brother, sister, and mother.”

Parable of the soils

4 Jesus began to teach beside the lake again. Such a large crowd gathered that he climbed into a boat there on the lake. He sat in the boat while the whole crowd was nearby on the shore. ² He said many things to them in parables. While teaching them, he said, ³ “Listen to this! A farmer went out to scatter seed. ⁴ As he was scattering seed, some fell on the path; and the birds came and ate it. ⁵ Other seed fell on rocky ground where the soil was shallow. They sprouted immediately because the soil wasn’t deep. ⁶ When the sun came up, it scorched the plants; and they dried up because they had no roots. ⁷ Other seed fell among thorny plants. The thorny plants grew and choked the seeds, and they produced nothing. ⁸ Other seed fell into good soil and bore fruit. Upon growing and increasing, the seed produced in one case a yield of thirty to one, in another case a yield of sixty to one, and in another case a yield of one hundred to one.” ⁹ He said, “Whoever has ears to listen should pay attention!”

Jesus explains his parable

¹⁰ When they were alone, the people around Jesus, along with the Twelve, asked him about the parables. ¹¹ He said to them, “The secret of God’s kingdom has been given to you, but to those who are outside everything comes in parables. ¹² This is so that they can look and see but have no insight, and they can hear but not understand. Otherwise, they might turn their lives around and be forgiven.

¹³ “Don’t you understand this parable? Then how will you understand all the parables? ¹⁴ The farmer scatters the word. ¹⁵ This is the meaning of the seed that fell on the path: When the word is scattered and people hear it, right away Satan comes and steals the word that was planted in them. ¹⁶ Here’s the meaning of the seed that fell on rocky ground: When people hear the word, they immediately receive it joyfully. ¹⁷ Because they have no roots, they last for only a little while. When they experience distress or abuse because of the word, they immediately fall away. ¹⁸ Others are like the seed scattered among the thorny plants. These are the ones who have heard the word; ¹⁹ but the worries of this life, the false appeal of wealth, and the desire for more things break in and choke the word, and it bears no fruit. ²⁰ The seed scattered on good soil are those who hear the word and embrace it. They bear fruit, in one case a yield of thirty to one, in another case sixty to one, and in another case one hundred to one.”

Parables about lamps and measures

²¹ Jesus said to them, “Does anyone bring in a lamp in order to put it under a basket or a bed? Shouldn’t it be placed on a lampstand? ²² Everything hidden will be revealed, and everything secret will come out into the open. ²³ Whoever has ears to listen should pay attention!”

²⁴ He said to them, “Listen carefully! God will evaluate you with the same standard you use to evaluate others. Indeed, you will receive even more. ²⁵ Those who have will receive more, but as for those who don’t have, even what they don’t have will be taken away from them.”

6 ^[a] The Lord said to Moses, ² If you sin:

⁴ at that point, once you have sinned and become guilty of sin, you must return the property you took by robbery or fraud, or the deposit that was left with you for safekeeping, or the lost property that you found, ⁵ or whatever it was that you swore falsely about. You must make amends for the principal amount and add one-fifth to it. You must give it to the owner on the day you become guilty. ⁶ You must bring to the priest as your compensation to the Lord a flawless ram from the flock at the standard value as a compensation offering. ⁷ The priest will make reconciliation for you before the Lord, and you will be forgiven for anything you may have done that made you guilty.

Priestly instructions

^8 [b] The Lord said to Moses: ⁹ Command Aaron and his sons: This is the Instruction for the entirely burned offering—the entirely burned offering that must remain on the altar hearth all night until morning, while the fire is kept burning. ¹⁰ The priest will dress in his linen robe, with linen undergarments on his body. Because the fire will have devoured the entirely burned offering on the altar, he must remove the ashes and place them beside the altar. ¹¹ The priest will then take off his clothes, dress in a different set of clothes, and take the ashes outside the camp to a clean location. ¹² The altar fire must be kept burning; it must not go out. Each morning the priest will burn wood on it, will lay out the entirely burned offering on it, and will completely burn the fat of the well-being offering on it. ¹³ A continuous fire must be kept burning on the altar; it must not go out.

¹⁴ This is the Instruction for the grain offering: Aaron’s sons will present it before the Lord in front of the altar. ¹⁵ The priest will remove a handful of the choice flour and oil from the grain offering, and all of the frankincense that is on it, and burn this token portion completely on the altar as a soothing smell to the Lord. ¹⁶ Aaron and his sons will eat the rest of it. It must be eaten as unleavened bread in a holy place; the priests must eat it in the meeting tent’s courtyard. ¹⁷ It must not be baked with leaven. I have made it the priests’ share from my food gifts. It is most holy like the purification offering and the compensation offering. ¹⁸ Only the males from Aaron’s descendants can eat it as a permanent portion from the Lord’s food gifts throughout your future generations. Anything that touches these food gifts will become holy.

¹⁹ The Lord said to Moses, ²⁰ This is the offering that Aaron and his sons must present to the Lord on the day of his anointment: one-tenth of an ephah^[c] of choice flour as a regular grain offering, half in the morning and half in the evening. ²¹ It must be prepared on a griddle with oil. You must bring it thoroughly mixed up and must present it as a grain offering of crumbled pieces^[d] as a soothing smell to the Lord. ²² The priest who is anointed from among Aaron’s sons to succeed him will prepare the offering as a permanent portion for the Lord. It will be completely burned as a complete offering. ²³ Every priestly grain offering must be a complete offering; it must not be eaten.

²⁴ The Lord said to Moses, ²⁵ Say to Aaron and his sons: This is the Instruction for the purification offering: The purification offering must be slaughtered before the Lord at the same place the entirely burned offering is slaughtered; it is most holy. ²⁶ The priest who offers it as a purification offering will eat it. It must be eaten in a holy place, in the meeting tent’s courtyard. ²⁷ Anything that touches the purification offering’s flesh will become holy. If some of its blood splashes on a garment, you must wash the bloodied part in a holy place. ²⁸ A pottery container in which the purification offering is cooked must be broken, but if it is cooked in a bronze container, that must be scrubbed and rinsed with water. ²⁹ Any male priest can eat it; it is most holy. ³⁰ But no purification offering can be eaten if blood from it is brought into the meeting tent to make reconciliation in the holy place; it must be burned with fire.

7 This is the Instruction for the compensation offering: It is most holy. ² The compensation offering must be slaughtered at the same place where the entirely burned offering is slaughtered, and its blood must be tossed against all sides of the altar. ³ All of its fat will be offered: the fat tail; the fat that covers the insides; ⁴ the two kidneys and the fat around them at the loins; and the lobe on the liver, which must be removed with the kidneys. ⁵ The priest must burn them completely on the altar as a food gift for the Lord; it is a compensation offering. ⁶ Any male priest can eat it. It must be eaten in a holy place; it is most holy.

⁷ The compensation offering is like the purification offering—they share the same Instruction: It belongs to the priest who makes reconciliation with it. ⁸ The hide of the entirely burned offering that a priest has offered belongs to the priest who offered it. ⁹ Any grain offering that is baked in an oven or that is prepared in a pan or on a griddle also belongs to the priest who offered it. ¹⁰ But every other grain offering, whether mixed with oil or dry, will belong to all of Aaron’s sons equally.

¹¹ This is the Instruction for the communal sacrifice of well-being that someone may offer to the Lord: ¹² If you are offering it for thanksgiving, you must offer the following with the communal sacrifice of thanksgiving: unleavened flatbread mixed with oil, unleavened thin loaves spread with oil, and flatbread of choice flour thoroughly mixed with oil. ¹³ You must present this offering, plus the leavened flatbread, with the communal thanksgiving sacrifice of well-being. ¹⁴ From this you will present one of each kind of offering as a gift to the Lord. It will belong to the priest who tosses the blood of the well-being offering.

¹⁵ The flesh of your communal thanksgiving sacrifice of well-being must be eaten on the day you offer it; you cannot save any of it until morning. ¹⁶ But if your communal sacrifice of well-being is payment for a solemn promise or if it is a spontaneous gift, it may be eaten on the day you offer it as your communal sacrifice, and whatever is left over can be eaten the next day. ¹⁷ But whatever is left over of the flesh of the communal sacrifice on the third day must be burned with fire. ¹⁸ If any of it is eaten on the third day, it will not be accepted. It will not be credited to the one who offered it. It will be considered foul, and the person who eats of it will be liable to punishment.

¹⁹ Flesh that touches any unclean thing must not be eaten; it must be burned with fire. Any clean person may eat the flesh, ²⁰ but anyone who eats the flesh of a communal sacrifice of well-being that belongs to the Lord while in an unclean state will be cut off from their people. ²¹ Whenever anyone touches any unclean thing—whether it is human uncleanness, an unclean animal, or any unclean and disgusting creature—and then eats the flesh of a communal sacrifice of well-being that belongs to the Lord, that person will be cut off from their people.

²² The Lord said to Moses: ²³ Tell the Israelites: You must not eat the fat of an ox, sheep, or goat. ²⁴ The fat of an animal that has died naturally or the fat of an animal that was killed by another animal may be put to any use, but you must definitely not eat it. ²⁵ If anyone eats the fat of an animal from which a food gift could be offered to the Lord, that person will be cut off from their people. ²⁶ You must not consume any blood whatsoever—whether bird or animal blood—wherever you may live. ²⁷ Any person who consumes any blood whatsoever will be cut off from their people.

Healing and throwing demons out

⁷ Jesus left with his disciples and went to the lake. A large crowd followed him because they had heard what he was doing. They were from Galilee, ⁸ Judea, Jerusalem, Idumea, beyond the Jordan, and the area surrounding Tyre and Sidon. ⁹ Jesus told his disciples to get a small boat ready for him so the crowd wouldn’t crush him. ¹⁰ He had healed so many people that everyone who was sick pushed forward so that they could touch him. ¹¹ Whenever the evil spirits saw him, they fell down at his feet and shouted, “You are God’s Son!” ¹² But he strictly ordered them not to reveal who he was.

Jesus appoints twelve apostles

¹³ Jesus went up on a mountain and called those he wanted, and they came to him. ¹⁴ He appointed twelve and called them apostles. He appointed them to be with him, to be sent out to preach, ¹⁵ and to have authority to throw out demons. ¹⁶ He appointed twelve: Peter, a name he gave Simon; ¹⁷ James and John, Zebedee’s sons, whom he nicknamed Boanerges, which means “sons of Thunder”; ¹⁸ and Andrew; Philip; Bartholomew; Matthew; Thomas; James, Alphaeus’ son; Thaddaeus; Simon the Cananaean;^{[a] 19} and Judas Iscariot, who betrayed Jesus.

Misunderstandings about Jesus

²⁰ Jesus entered a house. A crowd gathered again so that it was impossible for him and his followers even to eat. ²¹ When his family heard what was happening, they came to take control of him. They were saying, “He’s out of his mind!”

²² The legal experts came down from Jerusalem. Over and over they charged, “He’s possessed by Beelzebul. He throws out demons with the authority of the ruler of demons.”

²³ When Jesus called them together he spoke to them in a parable: “How can Satan throw Satan out? ²⁴ A kingdom involved in civil war will collapse. ²⁵ And a house torn apart by divisions will collapse. ²⁶ If Satan rebels against himself and is divided, then he can’t endure. He’s done for. ²⁷ No one gets into the house of a strong person and steals anything without first tying up the strong person. Only then can the house be burglarized. ²⁸ I assure you that human beings will be forgiven for everything, for all sins and insults of every kind. ²⁹ But whoever insults the Holy Spirit will never be forgiven. That person is guilty of a sin with consequences that last forever.” ³⁰ He said this because the legal experts were saying, “He’s possessed by an evil spirit.”

Psalm 37^[a]

Of David.

The purification offering

4 The Lord said to Moses, ² Say to the Israelites: Do the following whenever someone sins unintentionally against any of the Lord’s commands, doing something that shouldn’t be done:

³ If it is the anointed priest who has sinned, making the people guilty of sin, he must present to the Lord a flawless bull from the herd as a purification offering^[a] for the sin he has committed. ⁴ He will bring the bull before the Lord at the entrance to the meeting tent and press his hand on the bull’s head. Then he will slaughter the bull before the Lord. ⁵ The anointed priest will take some of the bull’s blood and take it into the meeting tent. ⁶ The priest will dip his finger into the blood and sprinkle some of it seven times before the Lord, toward the sanctuary’s inner curtain. ⁷ Then the priest will put some of the blood on the horns of the altar of perfumed incense, which is in the meeting tent before the Lord. But he will pour out all the rest of the bull’s blood at the base of the altar of entirely burned offerings, which is at the meeting tent’s entrance. ⁸ Then he will remove all the fat from the bull for the purification offering: the fat that covers and surrounds the insides; ⁹ the two kidneys and the fat around them at the loins; and the lobe on the liver, which he will remove with the kidneys, ¹⁰ just as this is removed from the ox for the communal sacrifice of well-being. Then the priest will completely burn these on the altar of entirely burned offerings. ¹¹ But the bull’s hide and all of its flesh, along with its head, lower legs, entrails, and dung— ¹² all that remains of the bull—will be taken to a clean location outside the camp, to the ash heap. It should be burned there at the ash heap on a wood fire.

¹³ If it is the entire Israelite community that has done something wrong unintentionally and the deed escapes the assembly’s notice—but they’ve done something that shouldn’t be done in violation of the Lord’s commands, becoming guilty of sin— ¹⁴ once the sin that they committed becomes known, the assembly must present a bull from the herd as a purification offering. They will bring it before the meeting tent. ¹⁵ The community elders will press their hands on the bull’s head before the Lord and then slaughter it before the Lord. ¹⁶ The anointed priest will take some of the bull’s blood into the meeting tent. ¹⁷ The priest will dip his finger into the blood and sprinkle it seven times before the Lord toward the inner curtain. ¹⁸ Then he will put some of the blood on the horns of the altar that is before the Lord in the meeting tent. But he will pour all the rest of the blood out at the base of the altar of entirely burned offerings that is at the meeting tent’s entrance. ¹⁹ Then he will remove all the fat from it and completely burn it on the altar. ²⁰ He will do the same with this bull as he did with the other bull for the purification offering; that is exactly what he must do. In this way, the priest will make reconciliation for them, and they will be forgiven. ²¹ Then the priest will take the bull outside the camp and burn it, just as the first bull was burned. It is the purification offering for the assembly.

²² If a leader sins by unintentionally breaking any of the commands of the Lord his God, doing something that shouldn’t be done, and becomes guilty of sin— ²³ once the sin that he committed is made known to him—he must bring as his offering a flawless male goat. ²⁴ He will press his hand on the goat’s head. It will be slaughtered^[b] at the place where an entirely burned offering would be slaughtered before the Lord. It is a purification offering. ²⁵ The priest will take some of the blood from the purification offering and, using his finger, will put it on the horns of the altar of entirely burned offerings. But he will pour the rest of the blood out at the base of the altar of entirely burned offerings. ²⁶ He will completely burn all of its fat on the altar just as the fat of the communal sacrifice of well-being is burned. In this way the priest will make reconciliation for the leader to remove his sin, and he will be forgiven.

²⁷ If any ordinary person^[c] sins unintentionally by breaking one of the Lord’s commands, doing something that shouldn’t be done, and becomes guilty of sin— ²⁸ once the sin they committed is made known to them—they must bring as their offering a flawless female goat because of the sin that was committed. ²⁹ They will press their hand on the head of the purification offering. It will be slaughtered^[d] at the place for the entirely burned offerings. ³⁰ The priest will take some of its blood and, using his finger, will put it on the horns of the altar of entirely burned offerings. But he will pour all the rest of the blood out at the base of the altar. ³¹ He will remove all of its fat, just as the fat from a communal sacrifice of well-being is removed. Then the priest will completely burn it on the altar as a soothing smell to the Lord. In this way, the priest will make reconciliation for them, and they will be forgiven.

³² If you offer a sheep as a purification offering, it must be a flawless female. ³³ You must press your hand on the head of the purification offering. It will be slaughtered^[e] as a purification offering in the place where the entirely burned offering is slaughtered. ³⁴ Then the priest will take some of the blood from the purification offering and, using his finger, will put it on the horns of the altar of entirely burned offerings. But he will pour all the rest of the blood out at the base of the altar. ³⁵ He will remove all of its fat, just as the fat of a sheep would be removed from the communal sacrifice of well-being. Then the priest will completely burn it on the altar along with the Lord’s food gifts. In this way, the priest will make reconciliation for you for the sin you committed, and you will be forgiven.

Unintentional sin

5 If you sin:

⁵ at that point, when you have become guilty of sin in one of these ways, you must confess how you have sinned ⁶ and bring to the Lord as compensation for the sin that was committed a female from the flock, either a sheep or goat, as a purification offering. The priest will then make reconciliation for you, to remove your sin.

Alternative offerings

⁷ If you can’t afford an animal from the flock, you can bring to the Lord as compensation for your sin two doves or two pigeons, one as a purification offering and the other as an entirely burned offering. ⁸ You will bring them to the priest, who will first present the one for the purification offering. He will pinch off its head at the back of its neck without splitting it. ⁹ Then he will sprinkle some of the blood of the purification offering on the side of the altar. The rest of the blood will be drained out at the base of the altar. It is a purification offering. ¹⁰ Then, with the second bird, the priest will perform an entirely burned offering according to the regulation. In this way, the priest will make reconciliation for you because of the sin you committed, and you will be forgiven.

¹¹ If you cannot afford two doves or two pigeons, you can bring as the offering for your sin a tenth of an ephah^[f] of choice flour as a purification offering. You must not put any oil on it, nor any frankincense, because it is a purification offering. ¹² You will bring it to the priest, and the priest will take a handful from it—the token portion—and will burn it completely on the altar along with the food gifts for the Lord. It is a purification offering. ¹³ In this way, the priest will make reconciliation for you for whichever one of the sins you committed, and you will be forgiven. The rest of the offering will belong to the priest like the grain offering.

The compensation offering

¹⁴ The Lord said to Moses, ¹⁵ Whenever you commit wrongdoing, unintentionally sinning against any of the Lord’s holy things, you must bring to the Lord as your compensation a flawless ram from the flock, its value calculated in silver shekels according to the sanctuary’s shekel, as a compensation offering. ¹⁶ You will make amends for the way you have sinned against the holy thing: you will add one-fifth to its value and give it to the priest. Then the priest will make reconciliation for you with the ram for the compensation offering, and you will be forgiven.

¹⁷ If you sin by breaking any of the Lord’s commands, but without realizing it, doing something that shouldn’t be done, and then become guilty and liable to punishment, ¹⁸ you must bring a flawless ram from the flock, at the standard value, as a compensation offering to the priest. The priest will make reconciliation for you for the unintentional fault that you committed, even though you didn’t realize it, and you will be forgiven. ¹⁹ It is a compensation offering. You have definitely become guilty before the Lord.

Eating with sinners

¹³ Jesus went out beside the lake again. The whole crowd came to him, and he began to teach them. ¹⁴ As he continued along, he saw Levi, Alphaeus’ son, sitting at a kiosk for collecting taxes. Jesus said to him, “Follow me.” Levi got up and followed him.

¹⁵ Jesus sat down to eat at Levi’s house. Many tax collectors and sinners were eating with Jesus and his disciples. Indeed, many of them had become his followers. ¹⁶ When some of the legal experts from among the Pharisees saw that he was eating with sinners and tax collectors, they asked his disciples, “Why is he eating with sinners and tax collectors?”

¹⁷ When Jesus heard it, he said to them, “Healthy people don’t need a doctor, but sick people do. I didn’t come to call righteous people, but sinners.”

When to fast

¹⁸ John’s disciples and the Pharisees had a habit of fasting. Some people asked Jesus, “Why do John’s disciples and the Pharisees’ disciples fast, but yours don’t?”

¹⁹ Jesus said, “The wedding guests can’t fast while the groom is with them, can they? As long as they have the groom with them, they can’t fast. ²⁰ But the days will come when the groom will be taken away from them, and then they will fast.

²¹ “No one sews a piece of new, unshrunk cloth on old clothes; otherwise, the patch tears away from it, the new from the old, and makes a worse tear. ²² No one pours new wine into old leather wineskins; otherwise, the wine would burst the wineskins and the wine would be lost and the wineskins destroyed. But new wine is for new wineskins.”

Scripture and the Sabbath

²³ Jesus went through the wheat fields on the Sabbath. As the disciples made their way, they were picking the heads of wheat. ²⁴ The Pharisees said to Jesus, “Look! Why are they breaking the Sabbath law?”

²⁵ He said to them, “Haven’t you ever read what David did when he was in need, when he and those with him were hungry? ²⁶ During the time when Abiathar was high priest, David went into God’s house and ate the bread of the presence, which only the priests were allowed to eat. He also gave bread to those who were with him.” ²⁷ Then he said, “The Sabbath was created for humans; humans weren’t created for the Sabbath. ²⁸ This is why the Human One^[a] is Lord even over the Sabbath.”

Healing on the Sabbath

3 Jesus returned to the synagogue. A man with a withered hand was there. ² Wanting to bring charges against Jesus, they were watching Jesus closely to see if he would heal on the Sabbath. ³ He said to the man with the withered hand, “Step up where people can see you.” ⁴ Then he said to them, “Is it legal on the Sabbath to do good or to do evil, to save life or to kill?” But they said nothing. ⁵ Looking around at them with anger, deeply grieved at their unyielding hearts, he said to the man, “Stretch out your hand.” So he did, and his hand was made healthy. ⁶ At that, the Pharisees got together with the supporters of Herod to plan how to destroy Jesus.

Psalm 36

For the music leader. Of the Lord’s servant David.

Proverbs of Solomon

1 Then the Lord called to Moses and said to him from the meeting tent, ² Speak to the Israelites and say to them: When any of you present a livestock offering to the Lord, you can present it from either the herd or the flock.

The entirely burned offering

³ If the offering is an entirely burned offering from the herd, you must present a flawless male, bringing it to the meeting tent’s entrance for its acceptance before the Lord. ⁴ You must press your hand on the head of the entirely burned offering so that it will be accepted for you, to make reconciliation for you. ⁵ Then you will slaughter the bull before the Lord. Aaron’s sons the priests will present the blood and toss it against every side of the altar at the meeting tent’s entrance. ⁶ Then the entirely burned offering will be skinned and cut up into pieces. ⁷ The sons of Aaron the priest^[a] will light the altar and lay wood on the fire. ⁸ Then Aaron’s sons the priests will arrange the pieces, the head, and the fat on the wood that is on the altar fire, ⁹ but the animal’s insides and lower legs must be washed with water. The priest will then completely burn all of it on the altar as an entirely burned offering, a food gift^[b] of soothing smell to the Lord.

¹⁰ If the offering is an entirely burned offering from the flock—whether sheep or goat—you must present a flawless male. ¹¹ You must slaughter it on the north side of the altar before the Lord. Aaron’s sons the priests will toss its blood against every side of the altar. ¹² Once it has been cut into pieces, including the head and the fat, the priest will arrange these out on the wood that is on the altar fire, ¹³ but its insides and lower legs must be washed with water. Then the priest will present all of it and completely burn it on the altar. It is an entirely burned offering, a food gift of soothing smell to the Lord.

¹⁴ If the offering for the Lord is an entirely burned offering from the birds, you can present your offering from the doves or pigeons. ¹⁵ The priest will bring it to the altar. He will tear off its head and completely burn it on the altar. Its blood will be drained against the side of the altar. ¹⁶ Then the priest will remove its throat along with its contents^[c] and throw it by the east side of the altar, into the place for the ashes. ¹⁷ He will then tear the bird open by its wings, without splitting it. The priest will completely burn it on the altar, on the wood that is on the altar fire. It is an entirely burned offering, a food gift of soothing smell to the Lord.

The grain offering

2 When anyone presents a grain offering to the Lord, the offering must be of choice flour. They must pour oil on it and put frankincense on it, ² then bring it to Aaron’s sons, the priests. A priest will take a handful of its choice flour and oil, along with all of its frankincense, and will completely burn this token portion on the altar as a food gift of soothing smell to the Lord. ³ The rest of the grain offering belongs to Aaron and his sons as a most holy portion from the Lord’s food gifts.

⁴ When you present a grain offering baked in an oven, it must be of choice flour: unleavened flatbread mixed with oil or unleavened wafers spread with oil. ⁵ If your offering is grain prepared on a griddle, it must be of choice flour mixed with oil and it must be unleavened. ⁶ Crumble it into pieces and pour oil on it; it is a grain offering. ⁷ If your offering is grain prepared in a pan, it must be made of choice flour with oil. ⁸ You will bring the grain offering made in one of these ways to the Lord, presenting it to the priest, who will then bring it to the altar. ⁹ The priest will remove from the grain offering the token portion and completely burn it on the altar as a food gift of soothing smell to the Lord. ¹⁰ The rest of the grain offering belongs to Aaron and his sons as a most holy portion from the Lord’s food gifts.

¹¹ No grain offering that you give to the Lord can be made with yeast. You must not completely burn any yeast or honey as a food gift for the Lord. ¹² You can present those as first-choice offerings to the Lord, but they must not be entirely burned up on the altar as a soothing smell.

¹³ You must season all your grain offerings with salt. Do not omit the salt of your God’s covenant from your grain offering. You must offer salt with all your offerings.

¹⁴ If you present a grain offering to the Lord from the first produce, you must make such an offering from the crushed heads of newly ripe grain, roasted with fire. ¹⁵ You must put oil and frankincense on it; it is a grain offering. ¹⁶ The priest will completely burn the token portion—some of the crushed new grain and oil along with all of the frankincense—as a food gift for the Lord.

The well-being sacrifice

3 If the offering is a communal sacrifice of well-being,^[d] the one who offers the herd animal—whether it is male or female—must present a flawless specimen before the Lord. ² You must press your hand on the head of the offering and slaughter it at the meeting tent’s entrance. Aaron’s sons the priests will toss the blood against every side of the altar. ³ Then you can offer a food gift to the Lord from the communal sacrifice of well-being: the fat that covers and surrounds the insides; ⁴ the two kidneys and the fat around them at the loins; and the lobe on the liver, which should be removed with the kidneys. ⁵ Aaron’s sons will completely burn all of this on the altar—along with the entirely burned offering on the wood that is on the altar fire—as a food gift of soothing smell to the Lord.

⁶ If the offering for a communal sacrifice of well-being for the Lord is from the flock—whether it is male or female—you must present a flawless specimen. ⁷ If you present a sheep as the offering, you must present it before the Lord. ⁸ You must press your hand on the head of the offering and slaughter it before the meeting tent. Aaron’s sons will toss the blood against every side of the altar. ⁹ Then you may offer the fat from the communal sacrifice of well-being as a food gift for the Lord: the whole fat tail, which should be removed close to the tailbone; the fat that covers and surrounds the insides; ¹⁰ the two kidneys and the fat around them at the loins; and the lobe on the liver, which should be removed with the kidneys. ¹¹ The priest will then completely burn all of this on the altar as food—as a food gift for the Lord.

¹² If the offering is a goat, you must present it before the Lord. ¹³ You must press your hand on its head and slaughter it before the meeting tent. Aaron’s sons will toss its blood against every side of the altar. ¹⁴ Then you may present as your offering—a food gift for the Lord—the fat that covers and surrounds the insides; ¹⁵ the two kidneys and the fat around them at the loins; and the lobe on the liver, which should be removed with the kidneys. ¹⁶ The priest will then completely burn all of this on the altar as food—as a food gift for a soothing smell.

All fat belongs to the Lord. ¹⁷ This is a permanent rule for your future generations, wherever you live: you must not eat any fat or blood.

Jesus heals Simon’s mother-in-law

²⁹ After leaving the synagogue, Jesus, James, and John went home with Simon and Andrew. ³⁰ Simon’s mother-in-law was in bed, sick with a fever, and they told Jesus about her at once. ³¹ He went to her, took her by the hand, and raised her up. The fever left her, and she served them.

Jesus’ ministry spreads

³² That evening, at sunset, people brought to Jesus those who were sick or demon-possessed. ³³ The whole town gathered near the door. ³⁴ He healed many who were sick with all kinds of diseases, and he threw out many demons. But he didn’t let the demons speak, because they recognized him.

³⁵ Early in the morning, well before sunrise, Jesus rose and went to a deserted place where he could be alone in prayer. ³⁶ Simon and those with him tracked him down. ³⁷ When they found him, they told him, “Everyone’s looking for you!”

³⁸ He replied, “Let’s head in the other direction, to the nearby villages, so that I can preach there too. That’s why I’ve come.” ³⁹ He traveled throughout Galilee, preaching in their synagogues and throwing out demons.

A man with a skin disease

⁴⁰ A man with a skin disease approached Jesus, fell to his knees, and begged, “If you want, you can make me clean.”

⁴¹ Incensed,^[a] Jesus reached out his hand, touched him, and said, “I do want to. Be clean.” ⁴² Instantly, the skin disease left him, and he was clean. ⁴³ Sternly, Jesus sent him away, ⁴⁴ saying, “Don’t say anything to anyone. Instead, go and show yourself to the priest and offer the sacrifice for your cleansing that Moses commanded. This will be a testimony to them.” ⁴⁵ Instead, he went out and started talking freely and spreading the news so that Jesus wasn’t able to enter a town openly. He remained outside in deserted places, but people came to him from everywhere.

Healing and forgiveness

2 After a few days, Jesus went back to Capernaum, and people heard that he was at home. ² So many gathered that there was no longer space, not even near the door. Jesus was speaking the word to them. ³ Some people arrived, and four of them were bringing to him a man who was paralyzed. ⁴ They couldn’t carry him through the crowd, so they tore off part of the roof above where Jesus was. When they had made an opening, they lowered the mat on which the paralyzed man was lying. ⁵ When Jesus saw their faith, he said to the paralytic, “Child, your sins are forgiven!”

⁶ Some legal experts were sitting there, muttering among themselves, ⁷ “Why does he speak this way? He’s insulting God. Only the one God can forgive sins.”

⁸ Jesus immediately recognized what they were discussing, and he said to them, “Why do you fill your minds with these questions? ⁹ Which is easier—to say to a paralyzed person, ‘Your sins are forgiven,’ or to say, ‘Get up, take up your bed, and walk’? ¹⁰ But so you will know that the Human One^[b] has authority on the earth to forgive sins”—he said to the man who was paralyzed, ¹¹ “Get up, take your mat, and go home.”

¹² Jesus raised him up, and right away he picked up his mat and walked out in front of everybody. They were all amazed and praised God, saying, “We’ve never seen anything like this!”

“Woman Folly’s” invitation