Leviticus 4:1-5:19, Mark 2:13-3:6, Psalms 36:1-12, Proverbs 10:1-2
Today is the 17th day of February welcome to the Daily Audio Bible I’m Brian it’s great to be here with you, hump day, as we move to the center of one of the 52 weeks that we have. I guess there’s 52 hump days, 52 centers of every week and here we are at another one crossing through the middle, heading into the back half. It’s wonderful to be able to share some time together around this Global Campfire to just step in, step in and out of all the other stuff that’s going on, and just take our place, relax, exhale, allow God’s word to speak into our lives. And, so, let’s continue the journey. We began the book of Leviticus yesterday. We will continue that journey today. Leviticus 4 and 5 and we’re reading from the Common English Bible this week.
Commentary:
Okay. Well…I got a great idea. Let’s talk…let’s talk about something we like to talk about. Let’s talk about sin. Let’s talk about sin, our probably favorite, one of our top favorite subjects to talk about, right? Sin. It’s like a confusing word. We know when we’ve done but it but it’s unclear like exactly what the parameters are. So, let’s begin by just trying to come to some sort of maybe common understanding about what we’re even talking about because there’s plenty of definitions for sin and…but…but it seems like from a biblical perspective sin is basically doing what we know we’re not supposed to do before God. And maybe even a better way of understanding that is simply asking ourselves, “could I have done that in the name of Jesus? Like, could I have done that representing the king and the kingdom?” And that makes it stark enough for us to go, “okay, now I know what we’re talkn’ about. Now I have some handholds here to understand what we’re talking about.” God has an order to things. We see it in the Scriptures, but we see it in the natural rhythms of life itself. And this perfect order, like if we were to say, “the way things were supposed to be” or “the way things that…the way things are supposed to be”, like perfectly in order according to the Lord’s will, then that would be called shalom. So, in effect. Sin is willingly interrupting shalom, whether in our own lives or whether in the lives of others, but sin is destructive, it leads to destruction because it separates us from God. And, so, if we want to perpetually live separated from God, then we are talking about the worst possible scenario that could ever happen. So, it actually is a big deal, it will kill us and separate us from God. So, kind of like a very, very toxic poison. If you have children you probably…like if they’re young children, like toddlers, you probably don’t let them play under the kitchen sink, right? Probably because there’s some toxic poison under there of some sort that is to be used for different purposes besides ingesting. And, so, we would want to impress upon our toddler that that’s off limits, that opening those cabinets is not allowed and if they persist we might even spank their hands, or we might even put them in a timeout, like we might punish them in some way so that they get clear because if they get into that cabinet and we don’t catch it, and they drink that poison it’s gonna destroy them. So, hopefully we’re kind of on the same page here. This is largely what we’re talking about in the book of Leviticus today. It just comes in the form of sacrifice, and we just have no way really to relate to animal sacrifice in most of the cultures that we live in. And, so, we come to this point in the Bible, this kind of notorious point in the Bible we’re you’re like, “what is going on here? I don’ relate any of this. What does this have to do with my life? This is so boring. This is like laws and rules and customs that nobody lives by anymore. What’s the big deal here?” And, so, this is where a lot of checking out happens and so we miss what’s actually going on, a discussion about the results of sin. And as God is weaving this into the culture it’s tedious, it’s a tedious thing. So, we can just glaze over, yawn, and go, “I don't…we don’t have to sacrifice animals. Thank God. Jesus is the last sacrifice” and just brush the whole thing off not understanding that there’s something really really deep going on here. Imagine that you did discover that you were…you were sinning whether unintentionally or whether you absolutely in rebellion did something that you knew you were not supposed to do and that you definitely could not do in the name of God. If…I…I mean I was gonna use like our…our…our pets as an example because that would be the closest example, we can get to to bring context, but let’s just skip that. Let’s just say we had goats or we had sheep or whatever and we fed them every day and we talked to them every day and we brushed them and we knew them and they were kind of part of the fabric of our family culture and they were…they were part of the story, like we got milk for our children or we made cheese whatever…whatever…whatever. Imagine that you have to go select one and that you…you have to select the perfect one, like your favorite one, like the best one, the most perfect thing of them all, and you have to take that and you have to put your hand on it before the priest, you have to put your hand on its head, and you gotta take a big blade and you have to slice its throat, right? And you have to bleed the blood out and the life leaves them and then…then it’s brought before the altar. Like if you had to do that it would be a stark reminder that sin is costing something. It’s costing something beautiful and perfect. It’s costing because it's…because it’s destroying. And, so, this animal serves as a stand in for what is deserved. So, I don’t know how to make this more clear other than like that would be hard to do right? Sin is the blade at your own throat. We’re not beginning to read the story of the bloodthirsty, angry, vengeful God. We’re reading the story of a God who wants us to starkly, clearly understand what will destroy us and separate us from Him, which is the last thing that either one of us wants. It’s a deterrent. It’s a…it’s like a road closed sign - don’t go down this path that leads to destruction. And let’s remember, nobody had to sacrifice anything if there wasn’t sin. And let’s remember that that is the work of Christ. And we can think about animal sacrifices as barbaric, but didn’t we just read the crucifixion a couple days ago in the book of Matthew for the first time this year? How much more barbaric can we get? And what we are observing is the last sacrifice for sin once and for all. So, as we continue this journey let's…let’s do…let’s stay rooted to the story. Like, I know we’re reading the law in the book of Leviticus and I know that the law is like I said, it’s not riveting reading, but it is not purposeless reading either. So, let’s stay rooted to where the journey is taking us and where God is leading us.
And I use that as a dovetail. Can we talk about something else for a quick minute? I know we’ve been talking already for a few minutes but today…today is a very important day that ties in with all of this, a very important day on the Christian calendar. Today is known as Ash Wednesday and this inaugurates a season known as Lent, a season that leads us right up to the day before Easter, 40 days from now. And most years I point this out and I say generally the same story, which is I didn’t grow up knowing anything other than the name Lent. And Ash Wednesday, I mean, I grew up seeing people with black smudges on their foreheads, occasionally moving around a city or a store or whatever, but not really even understanding what the point was. Maybe you have that smudge on your forehead today because you’ve gone to an Ash Wednesday service somewhere or maybe you’re familiar with the fact that this day inaugurates a season of repentance and lamentation of considering deeply what sin cost and where it leads. Everything that we just talked about. Jesus becoming that final sacrifice, that it cost the life of the precious beloved Savior is something that we should contemplate and meditate upon because it’s our sin. So, for centuries and centuries and centuries brothers and sisters all over the world have entered into this time of lamentation of fasting of repentance. And we may…you know…if we’ve never observed Lent or ever even understood really what the…what’s going on, then we may consider…well…it’s when you fast something, right? You decide you’re…you’re not gonna eat chocolate. That was like the most popular thing that…that I had I ever heard…like I’m not gonna eat a candy bar, I’m not gonna eat sugar for Lent. Or fasting social media for Lent. Or I’m going to fast certain foods for Lent or certain behaviors for Lent. That’s great, that’s fine, it’s important even. When we fast something that we crave then every time we crave what we are fasting it is an inherent reminder of why we are fasting, and we can press in to that. But I have to tell you, it’s maybe even less about fasting candy bars and more about understanding that this is a season in the year that is leading us to resurrection day. And resurrection day represents all things being made new within us again, that the resurrection power that raised Jesus from the dead, restored us to God, but sin separates us from God. And, so, really, to embrace Lent is to put everything on the table, not just candy bars. It’s to put everything on the table with open hands and say, “God I embrace this season that is leading me to all things being made new, but a season that reminds me that sin leads to death. And, so, I’m opening my hands and I’m loosening control over my life and saying what is here that is separating me from you? Identify that and show me how to walk away from it. Even things that I think, or thought were good habits and behaviors. Like Anything that is distracting me in some sort of way. I'm…I’m allowing you to take out of my life whatever needs to take…be taken and I’m allowing you to put into my life what needs to be there. And I’m allowing you to rearrange the things that are in my life so that they are aligned with the way that you would have me go in this next season of life.” So, this is a season to slow some things down and not be so frantic, to give some space to contemplation, some space to consideration, quiet consideration about what it took to give us the freedoms that we take for granted and still understanding that sin only leads one place and that is death. So, that’s a little about Lent. Maybe you’ve never observed Lent in any way before, it was a little weird or whatever. Maybe it’s not so weird. Maybe that the trajectory that the Christian calendar gives us, to contemplate the…the important parts of our lives helps us after the same fashion that the law that we’re reading the book of Leviticus, where everything that these people do reminds them of something deeper. Lent actually does this. And, so, maybe something to consider as we move through the next weeks toward new life toward resurrection through the end of the winter and moving into the springtime here in the northern hemisphere. Lent let’s us sit with where we are and hope for where were going.
Prayer:
Jesus, we thank You. We thank You in advance, we thank You continually for Your sacrifice, for Your love that is so profound that it is really impossible to articulate. We’ve been trying to find the right words for thousands of years and we’ve said many many beautiful things, but it’s still beyond us, Your beautiful life sacrificed in exchange for our rebellion. And as we enter into this season, we want to sit with it. We…we ask Your Holy Spirit to make it stark and clear to us what’s happening when we when…when we participate in sin, because when we participate in sin against our brothers and sisters, against You, we are perpetuating darkness, we are bringing the darkness and allowing it to have its way with us. Your sacrifice informs us that that is not how it has to be. So, come Holy Spirit. Show us where we are. Show us what’s going on inside. Show us the things that are drawing us away from You and toward destruction. Help us to own these things instead of blaming somebody else or some other set of circumstances. Help us to own our lives, own our sin and repent because we know that we are ashes to ashes and dust to dust. We pray this in the name of Jesus. Amen.
Song:
Worlds Apart - Jars of Clay
I am the only
one to blame for this
Somehow it all ends up the same
Soaring on
the wings of selfish pride
I flew too high and like Icarus I collide
With a world I try so hard to leave behind
To rid myself of all but love, to give and die
To turn away and not become
Another nail to pierce the skin of One who loves
More deeply than the oceans
More abundant than the tears
Of a world embracing every heartache
Can I be the one to sacrifice
Or grip the spear and watch the blood and water flow
To love you - Take my world apart
To need you - I am on my knees
To love you - Take my world apart
To need you - Broken on my knees
All said and done I stand alone
Amongst remains of a life I should not own
It takes all I am to believe
In the mercy that covers me
Did You really have to die for me
All I am for all You are
What I need and what I believe are worlds apart
And I pray
To love you - Take my world apart
To need you - I am on my knees
To love you - Take my world apart
To need you - Broken on my knees
On my knees
I look beyond the empty cross
Forgetting what my life has cost
Wipe away the crimson stains
Dull the nails that still remain
More and more I need you now
I owe you more each passing hour
Battles between grace and pride
I gave up not so long ago
So steal my heart and take the pain
And wash the feet and cleanse my pride
Take the selfish, take the weak
And all the things I cannot hide
Take the beauty, take my tears
Sin-soaked heart, make it yours
Take my world all apart
Take it now, take it now
And serve the ones that I despise
Speak the words I can’t deny
Watch the world I used to love
Fall to dust and blow away
I look beyond the empty cross
Forgetting what my life has cost
Wipe away the crimson stains
Dull the nails that still remain
So steal my heart and take the pain
Take the selfish, take the weak
And all the things i cannot hide
Take the beauty, take my tears
Take my world apart, take my world apart
I pray, and I pray, and I pray
Take my world apart
Worlds apart