The Daily Audio Bible Reading for Wednesday January 11, 2017 (NIV)

Genesis 24:52-26:16

52 When Abraham’s servant heard what they said, he bowed low before the Lord. 53 The servant brought out gold and silver jewelry and clothing and gave them to Rebekah. To her brother and to her mother he gave the finest gifts. 54 He and the men with him ate and drank and spent the night.

When they got up in the morning, the servant said, “See me off to my master.”

55 Her brother and mother said, “Let the young woman stay with us not more than ten days, and after that she may go.”

56 But he said to them, “Don’t delay me. The Lord has made my trip successful. See me off so that I can go to my master.”

57 They said, “Summon the young woman, and let’s ask her opinion.” 58 They called Rebekah and said to her, “Will you go with this man?”

She said, “I will go.”

59 So they sent off their sister Rebekah, her nurse, Abraham’s servant, and his men. 60 And they blessed Rebekah, saying to her,

“May you, our sister, become
thousands of ten thousand;
may your children possess
their enemies’ cities.”

61 Rebekah and her young women got up, mounted the camels, and followed the man. So the servant took Rebekah and left.

62 Now Isaac had come from the region of[a] Beer-lahai-roi and had settled in the arid southern plain. 63 One evening, Isaac went out to inspect the pasture,[b] and while staring he saw camels approaching. 64 Rebekah stared at Isaac. She got down from the camel 65 and said to the servant, “Who is this man walking through the pasture to meet us?”

The servant said, “He’s my master.” So she took her headscarf and covered herself. 66 The servant told Isaac everything that had happened. 67 Isaac brought Rebekah into his mother Sarah’s tent. He received Rebekah as his wife and loved her. So Isaac found comfort after his mother’s death.

Abraham and Keturah’s children

25 Abraham married another wife, named Keturah. The children she bore him were Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. Jokshan became the father of Sheba and Dedan. Dedan’s sons were Asshurim, Letushim, and Leummim. Midian’s sons were Ephah, Epher, Enoch, Abida, and Eldaah. All of these were Keturah’s sons. Abraham gave everything he owned to Isaac. To the sons of Abraham’s secondary wives, Abraham gave gifts and, while he was still living, sent them away from his son Isaac to land in the east.

Abraham’s death

Abraham lived to the age of 175. Abraham took his last breath and died after a good long life, a content old man, and he was placed with his ancestors. His sons Isaac and Ishmael buried him in the cave in Machpelah, which is in the field of Zohar’s son Ephron the Hittite, near Mamre. 10 Thus Abraham and his wife Sarah were both buried in the field Abraham had purchased from the Hittites. 11 After Abraham’s death, God blessed his son Isaac, and Isaac lived in Beer-lahai-roi.

Ishmael’s descendants

12 These are the descendants of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s servant, bore for Abraham. 13 These are the names of Ishmael’s sons, by their names and according to their birth order: Nebaioth, Ishmael’s oldest son; Kedar; Adbeel; Mibsam; 14 Mishma; Dumah; Massa; 15 Hadad; Tema; Jetur; Naphish; and Kedemah. 16 These are Ishmael’s sons. These are their names by their villages and their settlements: twelve tribal leaders according to their tribes. 17 Ishmael lived to the age of 137. He took his last breath and died, and was placed with his ancestors. 18 He established camps[c] from Havilah to Shur, which is near Egypt on the road to Assyria. He died[d] among all of his brothers.

Jacob and Esau are born

19 These are the descendants of Isaac, Abraham’s son. Abraham became the father of Isaac. 20 Isaac was 40 years old when he married Rebekah the daughter of Bethuel the Aramean and the sister of Laban the Aramean, from Paddan-aram. 21 Isaac prayed to the Lord for his wife, since she was unable to have children. The Lord was moved by his prayer, and his wife Rebekah became pregnant. 22 But the boys pushed against each other inside of her, and she said, “If this is what it’s like, why did it happen to me?”[e]

So she went to ask the Lord. 23 And the Lord said to her,

“Two nations are in your womb;
two different peoples will emerge from your body.
One people will be stronger than the other;
the older will serve the younger.”

24 When she reached the end of her pregnancy, she discovered that she had twins. 25 The first came out red all over, clothed with hair, and she named him Esau. 26 Immediately afterward, his brother came out gripping Esau’s heel, and she named him Jacob. Isaac was 60 years old when they were born.

Jacob acquires the oldest son’s rights

27 When the young men grew up, Esau became an outdoorsman who knew how to hunt, and Jacob became a quiet man who stayed at home. 28 Isaac loved Esau because he enjoyed eating game, but Rebekah loved Jacob. 29 Once when Jacob was boiling stew, Esau came in from the field hungry 30 and said to Jacob, “I’m starving! Let me devour some of this red stuff.” That’s why his name is Edom.[f]

31 Jacob said, “Sell me your birthright[g] today.”

32 Esau said, “Since I’m going to die anyway, what good is my birthright to me?”

33 Jacob said, “Give me your word today.” And he did. He sold his birthright to Jacob. 34 So Jacob gave Esau bread and lentil stew. He ate, drank, got up, and left, showing just how little he thought of his birthright.

Isaac and Rebekah visit Gerar

26 When a famine gripped the land, a different one from the first famine that occurred in Abraham’s time, Isaac set out toward Gerar and toward King Abimelech of the Philistines. The Lord appeared to him and said, “Don’t go down to Egypt but settle temporarily in the land that I will show you. Stay in this land as an immigrant, and I will be with you and bless you because I will give all of these lands to you and your descendants. I will keep my word, which I gave to your father Abraham. I will give you as many descendants as the stars in the sky, and I will give your descendants all of these lands. All of the nations of the earth will be blessed because of your descendants. I will do this because Abraham obeyed me and kept my orders, my commandments, my statutes, and my instructions.”

So Isaac lived in Gerar. When the men who lived there asked about his wife, he said, “She’s my sister,” because he was afraid to say, “my wife,” thinking, The men who live there will kill me for Rebekah because she’s very beautiful. After Isaac had lived there for some time, the Philistines’ King Abimelech looked out his window and saw Isaac laughing together with his wife Rebekah.

So Abimelech summoned Isaac and said, “She’s your wife, isn’t she? How could you say, ‘She’s my sister’?”

Isaac responded, “Because I thought that I might be killed because of her.”

10 Abimelech said, “What are you trying to do to us? Before long, one of the people would have slept with your wife; and you would have made us guilty.” 11 Abimelech gave orders to all of the people, “Anyone who touches this man or his wife will be put to death!”

Isaac’s treaty with the Philistines

12 Isaac planted grain in that land and reaped one hundred shearim[h] that year because the Lord had blessed him. 13 Isaac grew richer and richer until he was extremely wealthy. 14 He had livestock, both flocks and cattle, and many servants. As a result, the Philistines envied him. 15 The Philistines closed up and filled with dirt all of the wells that his father’s servants had dug during his father Abraham’s lifetime. 16 Abimelech said to Isaac, “Move away from us because you have become too powerful among us.”

Footnotes:

  1. Genesis 24:62 Heb uncertain; LXX through the desert of
  2. Genesis 24:63 Heb uncertain; possibly to walk around in the pasture or to meditate in the pasture
  3. Genesis 25:18 LXX; MT they established camps
  4. Genesis 25:18 Or He fell
  5. Genesis 25:22 Heb uncertain
  6. Genesis 25:30 Or red
  7. Genesis 25:31 Or oldest son’s rights
  8. Genesis 26:12 An unknown measure of grain
Common English Bible (CEB)

Copyright © 2011 by Common English Bible

Matthew 8:18-34

Discussions about following

18 Now when Jesus saw the crowd, he ordered his disciples to go over to the other side of the lake. 19 A legal expert came and said to him, “Teacher, I’ll follow you wherever you go.”

20 Jesus replied, “Foxes have dens, and the birds in the sky have nests, but the Human One[a] has no place to lay his head.”

21 Another man, one of his disciples, said to him, “Lord, first let me go and bury my father.”

22 But Jesus said to him, “Follow me, and let the dead bury their own dead.”

Calming a storm

23 When Jesus got into a boat, his disciples followed him. 24 A huge storm arose on the lake so that waves were sloshing over the boat. But Jesus was asleep. 25 They came and woke him, saying, “Lord, rescue us! We’re going to drown!”

26 He said to them, “Why are you afraid, you people of weak faith?” Then he got up and gave orders to the winds and the lake, and there was a great calm.

27 The people were amazed and said, “What kind of person is this? Even the winds and the lake obey him!”

Jesus frees demon-possessed men

28 When Jesus arrived on the other side of the lake in the country of the Gadarenes, two men who were demon-possessed came from among the tombs to meet him. They were so violent that nobody could travel on that road. 29 They cried out, “What are you going to do with us, Son of God? Have you come to torture us before the time of judgment?” 30 Far off in the distance a large herd of pigs was feeding. 31 The demons pleaded with him, “If you throw us out, send us into the herd of pigs.”

32 Then he said to the demons, “Go away,” and they came out and went into the pigs. The whole herd rushed down the cliff into the lake and drowned. 33 Those who tended the pigs ran into the city and told everything that had happened to the demon-possessed men. 34 Then the whole city came out and met Jesus. When they saw him, they pleaded with him to leave their region.

Footnotes:

  1. Matthew 8:20 Or Son of Man
Common English Bible (CEB)

Copyright © 2011 by Common English Bible

Psalm 10:1-5

Psalm 10[a]

10 Why do you stand so far away, Lord,
hiding yourself in troubling times?
Meanwhile, the wicked are proudly
in hot pursuit of those who suffer.
Let them get caught
in the very same schemes they’ve thought up!

The wicked brag about their body’s[b] cravings;
the greedy reject the Lord, cursing.
At the peak of their wrath,
the wicked don’t seek God:
There’s no God—
that’s what they are always thinking.
Their ways are always twisted.
Your rules are too lofty for them.
They snort at all their foes.

Footnotes:

  1. Psalm 10:1 Pss 9 and 10 contain part of an acrostic poem and might originally be one poem in Heb.
  2. Psalm 10:3 Or soul’s
Common English Bible (CEB)

Copyright © 2011 by Common English Bible

Proverbs 3:7-8

Don’t consider yourself wise.
Fear the Lord and turn away from evil.
Then your body[a] will be healthy
and your bones strengthened.

Footnotes:

  1. Proverbs 3:8 Heb navel
Common English Bible (CEB)

Copyright © 2011 by Common English Bible

The Daily Audio Bible Reading for Tuesday January 3, 2017 (NIV)

Genesis 5-7

The Descendants of Adam

This is the written account of the descendants of Adam. When God created human beings,[a] he made them to be like himself. He created them male and female, and he blessed them and called them “human.”

When Adam was 130 years old, he became the father of a son who was just like him—in his very image. He named his son Seth. After the birth of Seth, Adam lived another 800 years, and he had other sons and daughters. Adam lived 930 years, and then he died.

When Seth was 105 years old, he became the father of[b] Enosh. After the birth of[c] Enosh, Seth lived another 807 years, and he had other sons and daughters. Seth lived 912 years, and then he died.

When Enosh was 90 years old, he became the father of Kenan. 10 After the birth of Kenan, Enosh lived another 815 years, and he had other sons and daughters. 11 Enosh lived 905 years, and then he died.

12 When Kenan was 70 years old, he became the father of Mahalalel. 13 After the birth of Mahalalel, Kenan lived another 840 years, and he had other sons and daughters. 14 Kenan lived 910 years, and then he died.

15 When Mahalalel was 65 years old, he became the father of Jared. 16 After the birth of Jared, Mahalalel lived another 830 years, and he had other sons and daughters. 17 Mahalalel lived 895 years, and then he died.

18 When Jared was 162 years old, he became the father of Enoch. 19 After the birth of Enoch, Jared lived another 800 years, and he had other sons and daughters. 20 Jared lived 962 years, and then he died.

21 When Enoch was 65 years old, he became the father of Methuselah. 22 After the birth of Methuselah, Enoch lived in close fellowship with God for another 300 years, and he had other sons and daughters. 23 Enoch lived 365 years, 24 walking in close fellowship with God. Then one day he disappeared, because God took him.

25 When Methuselah was 187 years old, he became the father of Lamech. 26 After the birth of Lamech, Methuselah lived another 782 years, and he had other sons and daughters. 27 Methuselah lived 969 years, and then he died.

28 When Lamech was 182 years old, he became the father of a son. 29 Lamech named his son Noah, for he said, “May he bring us relief[d] from our work and the painful labor of farming this ground that the Lord has cursed.” 30 After the birth of Noah, Lamech lived another 595 years, and he had other sons and daughters. 31 Lamech lived 777 years, and then he died.

32 After Noah was 500 years old, he became the father of Shem, Ham, and Japheth.

A World Gone Wrong

Then the people began to multiply on the earth, and daughters were born to them. The sons of God saw the beautiful women[e] and took any they wanted as their wives. Then the Lord said, “My Spirit will not put up with[f] humans for such a long time, for they are only mortal flesh. In the future, their normal lifespan will be no more than 120 years.”

In those days, and for some time after, giant Nephilites lived on the earth, for whenever the sons of God had intercourse with women, they gave birth to children who became the heroes and famous warriors of ancient times.

The Lord observed the extent of human wickedness on the earth, and he saw that everything they thought or imagined was consistently and totally evil. So the Lord was sorry he had ever made them and put them on the earth. It broke his heart. And the Lord said, “I will wipe this human race I have created from the face of the earth. Yes, and I will destroy every living thing—all the people, the large animals, the small animals that scurry along the ground, and even the birds of the sky. I am sorry I ever made them.” But Noah found favor with the Lord.

The Story of Noah

This is the account of Noah and his family. Noah was a righteous man, the only blameless person living on earth at the time, and he walked in close fellowship with God. 10 Noah was the father of three sons: Shem, Ham, and Japheth.

11 Now God saw that the earth had become corrupt and was filled with violence. 12 God observed all this corruption in the world, for everyone on earth was corrupt. 13 So God said to Noah, “I have decided to destroy all living creatures, for they have filled the earth with violence. Yes, I will wipe them all out along with the earth!

14 “Build a large boat[g] from cypress wood[h] and waterproof it with tar, inside and out. Then construct decks and stalls throughout its interior. 15 Make the boat 450 feet long, 75 feet wide, and 45 feet high.[i] 16 Leave an 18-inch opening[j] below the roof all the way around the boat. Put the door on the side, and build three decks inside the boat—lower, middle, and upper.

17 “Look! I am about to cover the earth with a flood that will destroy every living thing that breathes. Everything on earth will die. 18 But I will confirm my covenant with you. So enter the boat—you and your wife and your sons and their wives. 19 Bring a pair of every kind of animal—a male and a female—into the boat with you to keep them alive during the flood. 20 Pairs of every kind of bird, and every kind of animal, and every kind of small animal that scurries along the ground, will come to you to be kept alive. 21 And be sure to take on board enough food for your family and for all the animals.”

22 So Noah did everything exactly as God had commanded him.

The Flood Covers the Earth

When everything was ready, the Lord said to Noah, “Go into the boat with all your family, for among all the people of the earth, I can see that you alone are righteous. Take with you seven pairs—male and female—of each animal I have approved for eating and for sacrifice,[k] and take one pair of each of the others. Also take seven pairs of every kind of bird. There must be a male and a female in each pair to ensure that all life will survive on the earth after the flood. Seven days from now I will make the rains pour down on the earth. And it will rain for forty days and forty nights, until I have wiped from the earth all the living things I have created.”

So Noah did everything as the Lord commanded him.

Noah was 600 years old when the flood covered the earth. He went on board the boat to escape the flood—he and his wife and his sons and their wives. With them were all the various kinds of animals—those approved for eating and for sacrifice and those that were not—along with all the birds and the small animals that scurry along the ground. They entered the boat in pairs, male and female, just as God had commanded Noah. 10 After seven days, the waters of the flood came and covered the earth.

11 When Noah was 600 years old, on the seventeenth day of the second month, all the underground waters erupted from the earth, and the rain fell in mighty torrents from the sky. 12 The rain continued to fall for forty days and forty nights.

13 That very day Noah had gone into the boat with his wife and his sons—Shem, Ham, and Japheth—and their wives. 14 With them in the boat were pairs of every kind of animal—domestic and wild, large and small—along with birds of every kind. 15 Two by two they came into the boat, representing every living thing that breathes. 16 A male and female of each kind entered, just as God had commanded Noah. Then the Lord closed the door behind them.

17 For forty days the floodwaters grew deeper, covering the ground and lifting the boat high above the earth. 18 As the waters rose higher and higher above the ground, the boat floated safely on the surface. 19 Finally, the water covered even the highest mountains on the earth, 20 rising more than twenty-two feet[l] above the highest peaks. 21 All the living things on earth died—birds, domestic animals, wild animals, small animals that scurry along the ground, and all the people. 22 Everything that breathed and lived on dry land died. 23 God wiped out every living thing on the earth—people, livestock, small animals that scurry along the ground, and the birds of the sky. All were destroyed. The only people who survived were Noah and those with him in the boat. 24 And the floodwaters covered the earth for 150 days.

Footnotes:

  1. 5:1 Or man; Hebrew reads adam; similarly in 5:2.
  2. 5:6 Or the ancestor of; also in 5:9, 12, 15, 18, 21, 25.
  3. 5:7 Or the birth of this ancestor of; also in 5:10, 13, 16, 19, 22, 26.
  4. 5:29 Noah sounds like a Hebrew term that can mean “relief” or “comfort.”
  5. 6:2 Hebrew daughters of men; also in 6:4.
  6. 6:3 Greek version reads will not remain in.
  7. 6:14a Traditionally rendered an ark.
  8. 6:14b Or gopher wood.
  9. 6:15 Hebrew 300 cubits [138 meters] long, 50 cubits [23 meters] wide, and 30 cubits [13.8 meters] high.
  10. 6:16 Hebrew an opening of 1 cubit [46 centimeters].
  11. 7:2 Hebrew of each clean animal; similarly in 7:8.
  12. 7:20 Hebrew 15 cubits [6.9 meters].
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.


Matthew 3:7-4:11

But when he saw many Pharisees and Sadducees coming to watch him baptize,[a] he denounced them. “You brood of snakes!” he exclaimed. “Who warned you to flee the coming wrath? Prove by the way you live that you have repented of your sins and turned to God. Don’t just say to each other, ‘We’re safe, for we are descendants of Abraham.’ That means nothing, for I tell you, God can create children of Abraham from these very stones. 10 Even now the ax of God’s judgment is poised, ready to sever the roots of the trees. Yes, every tree that does not produce good fruit will be chopped down and thrown into the fire.

11 “I baptize with[b] water those who repent of their sins and turn to God. But someone is coming soon who is greater than I am—so much greater that I’m not worthy even to be his slave and carry his sandals. He will baptize you with the Holy Spirit and with fire.[c] 12 He is ready to separate the chaff from the wheat with his winnowing fork. Then he will clean up the threshing area, gathering the wheat into his barn but burning the chaff with never-ending fire.”

The Baptism of Jesus

13 Then Jesus went from Galilee to the Jordan River to be baptized by John. 14 But John tried to talk him out of it. “I am the one who needs to be baptized by you,” he said, “so why are you coming to me?”

15 But Jesus said, “It should be done, for we must carry out all that God requires.[d] So John agreed to baptize him.

16 After his baptism, as Jesus came up out of the water, the heavens were opened[e] and he saw the Spirit of God descending like a dove and settling on him. 17 And a voice from heaven said, “This is my dearly loved Son, who brings me great joy.”

The Temptation of Jesus

Then Jesus was led by the Spirit into the wilderness to be tempted there by the devil. For forty days and forty nights he fasted and became very hungry.

During that time the devil[f] came and said to him, “If you are the Son of God, tell these stones to become loaves of bread.”

But Jesus told him, “No! The Scriptures say,

‘People do not live by bread alone,
but by every word that comes from the mouth of God.’[g]

Then the devil took him to the holy city, Jerusalem, to the highest point of the Temple, and said, “If you are the Son of God, jump off! For the Scriptures say,

‘He will order his angels to protect you.
And they will hold you up with their hands
so you won’t even hurt your foot on a stone.’[h]

Jesus responded, “The Scriptures also say, ‘You must not test the Lord your God.’[i]

Next the devil took him to the peak of a very high mountain and showed him all the kingdoms of the world and their glory. “I will give it all to you,” he said, “if you will kneel down and worship me.”

10 “Get out of here, Satan,” Jesus told him. “For the Scriptures say,

‘You must worship the Lord your God
and serve only him.’[j]

11 Then the devil went away, and angels came and took care of Jesus.

Footnotes:

  1. 3:7 Or coming to be baptized.
  2. 3:11a Or in.
  3. 3:11b Or in the Holy Spirit and in fire.
  4. 3:15 Or for we must fulfill all righteousness.
  5. 3:16 Some manuscripts read opened to him.
  6. 4:3 Greek the tempter.
  7. 4:4 Deut 8:3.
  8. 4:6 Ps 91:11-12.
  9. 4:7 Deut 6:16.
  10. 4:10 Deut 6:13.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 3

Psalm 3

A psalm of David, regarding the time David fled from his son Absalom.

O Lord, I have so many enemies;
so many are against me.
So many are saying,
“God will never rescue him!” Interlude[a]

But you, O Lord, are a shield around me;
you are my glory, the one who holds my head high.
I cried out to the Lord,
and he answered me from his holy mountain. Interlude

I lay down and slept,
yet I woke up in safety,
for the Lord was watching over me.
I am not afraid of ten thousand enemies
who surround me on every side.

Arise, O Lord!
Rescue me, my God!
Slap all my enemies in the face!
Shatter the teeth of the wicked!
Victory comes from you, O Lord.
May you bless your people. Interlude

Footnotes:

  1. 3:2 Hebrew Selah. The meaning of this word is uncertain, though it is probably a musical or literary term. It is rendered Interlude throughout the Psalms.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 1:10-19

10 My child, if sinners entice you,
turn your back on them!
11 They may say, “Come and join us.
Let’s hide and kill someone!
Just for fun, let’s ambush the innocent!
12 Let’s swallow them alive, like the grave[a];
let’s swallow them whole, like those who go down to the pit of death.
13 Think of the great things we’ll get!
We’ll fill our houses with all the stuff we take.
14 Come, throw in your lot with us;
we’ll all share the loot.”

15 My child, don’t go along with them!
Stay far away from their paths.
16 They rush to commit evil deeds.
They hurry to commit murder.
17 If a bird sees a trap being set,
it knows to stay away.
18 But these people set an ambush for themselves;
they are trying to get themselves killed.
19 Such is the fate of all who are greedy for money;
it robs them of life.

Footnotes:

  1. 1:12 Hebrew like Sheol.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.


The Daily Audio Bible Reading for Monday January 2, 2017 (NIV)

Genesis 3-4

The Man and Woman Sin

The serpent was the shrewdest of all the wild animals the Lord God had made. One day he asked the woman, “Did God really say you must not eat the fruit from any of the trees in the garden?”

“Of course we may eat fruit from the trees in the garden,” the woman replied. “It’s only the fruit from the tree in the middle of the garden that we are not allowed to eat. God said, ‘You must not eat it or even touch it; if you do, you will die.’”

“You won’t die!” the serpent replied to the woman. “God knows that your eyes will be opened as soon as you eat it, and you will be like God, knowing both good and evil.”

The woman was convinced. She saw that the tree was beautiful and its fruit looked delicious, and she wanted the wisdom it would give her. So she took some of the fruit and ate it. Then she gave some to her husband, who was with her, and he ate it, too. At that moment their eyes were opened, and they suddenly felt shame at their nakedness. So they sewed fig leaves together to cover themselves.

When the cool evening breezes were blowing, the man[a] and his wife heard the Lord God walking about in the garden. So they hid from the Lord God among the trees. Then the Lord God called to the man, “Where are you?”

10 He replied, “I heard you walking in the garden, so I hid. I was afraid because I was naked.”

11 “Who told you that you were naked?” the Lord God asked. “Have you eaten from the tree whose fruit I commanded you not to eat?”

12 The man replied, “It was the woman you gave me who gave me the fruit, and I ate it.”

13 Then the Lord God asked the woman, “What have you done?”

“The serpent deceived me,” she replied. “That’s why I ate it.”

14 Then the Lord God said to the serpent,

“Because you have done this, you are cursed
more than all animals, domestic and wild.
You will crawl on your belly,
groveling in the dust as long as you live.
15 And I will cause hostility between you and the woman,
and between your offspring and her offspring.
He will strike[b] your head,
and you will strike his heel.”

16 Then he said to the woman,

“I will sharpen the pain of your pregnancy,
and in pain you will give birth.
And you will desire to control your husband,
but he will rule over you.[c]

17 And to the man he said,

“Since you listened to your wife and ate from the tree
whose fruit I commanded you not to eat,
the ground is cursed because of you.
All your life you will struggle to scratch a living from it.
18 It will grow thorns and thistles for you,
though you will eat of its grains.
19 By the sweat of your brow
will you have food to eat
until you return to the ground
from which you were made.
For you were made from dust,
and to dust you will return.”

Paradise Lost: God’s Judgment

20 Then the man—Adam—named his wife Eve, because she would be the mother of all who live.[d] 21 And the Lord God made clothing from animal skins for Adam and his wife.

22 Then the Lord God said, “Look, the human beings[e] have become like us, knowing both good and evil. What if they reach out, take fruit from the tree of life, and eat it? Then they will live forever!” 23 So the Lord God banished them from the Garden of Eden, and he sent Adam out to cultivate the ground from which he had been made. 24 After sending them out, the Lord God stationed mighty cherubim to the east of the Garden of Eden. And he placed a flaming sword that flashed back and forth to guard the way to the tree of life.

Cain and Abel

Now Adam[f] had sexual relations with his wife, Eve, and she became pregnant. When she gave birth to Cain, she said, “With the Lord’s help, I have produced[g] a man!” Later she gave birth to his brother and named him Abel.

When they grew up, Abel became a shepherd, while Cain cultivated the ground. When it was time for the harvest, Cain presented some of his crops as a gift to the Lord. Abel also brought a gift—the best portions of the firstborn lambs from his flock. The Lord accepted Abel and his gift, but he did not accept Cain and his gift. This made Cain very angry, and he looked dejected.

“Why are you so angry?” the Lord asked Cain. “Why do you look so dejected? You will be accepted if you do what is right. But if you refuse to do what is right, then watch out! Sin is crouching at the door, eager to control you. But you must subdue it and be its master.”

One day Cain suggested to his brother, “Let’s go out into the fields.”[h] And while they were in the field, Cain attacked his brother, Abel, and killed him.

Afterward the Lord asked Cain, “Where is your brother? Where is Abel?”

“I don’t know,” Cain responded. “Am I my brother’s guardian?”

10 But the Lord said, “What have you done? Listen! Your brother’s blood cries out to me from the ground! 11 Now you are cursed and banished from the ground, which has swallowed your brother’s blood. 12 No longer will the ground yield good crops for you, no matter how hard you work! From now on you will be a homeless wanderer on the earth.”

13 Cain replied to the Lord, “My punishment[i] is too great for me to bear! 14 You have banished me from the land and from your presence; you have made me a homeless wanderer. Anyone who finds me will kill me!”

15 The Lord replied, “No, for I will give a sevenfold punishment to anyone who kills you.” Then the Lord put a mark on Cain to warn anyone who might try to kill him. 16 So Cain left the Lord’s presence and settled in the land of Nod,[j] east of Eden.

The Descendants of Cain

17 Cain had sexual relations with his wife, and she became pregnant and gave birth to Enoch. Then Cain founded a city, which he named Enoch, after his son. 18 Enoch had a son named Irad. Irad became the father of[k] Mehujael. Mehujael became the father of Methushael. Methushael became the father of Lamech.

19 Lamech married two women. The first was named Adah, and the second was Zillah. 20 Adah gave birth to Jabal, who was the first of those who raise livestock and live in tents. 21 His brother’s name was Jubal, the first of all who play the harp and flute. 22 Lamech’s other wife, Zillah, gave birth to a son named Tubal-cain. He became an expert in forging tools of bronze and iron. Tubal-cain had a sister named Naamah. 23 One day Lamech said to his wives,

“Adah and Zillah, hear my voice;
listen to me, you wives of Lamech.
I have killed a man who attacked me,
a young man who wounded me.
24 If someone who kills Cain is punished seven times,
then the one who kills me will be punished seventy-seven times!”

The Birth of Seth

25 Adam had sexual relations with his wife again, and she gave birth to another son. She named him Seth,[l] for she said, “God has granted me another son in place of Abel, whom Cain killed.” 26 When Seth grew up, he had a son and named him Enosh. At that time people first began to worship the Lord by name.

Footnotes:

  1. 3:8 Or Adam, and so throughout the chapter.
  2. 3:15 Or bruise; also in 3:15b.
  3. 3:16 Or And though you will have desire for your husband, / he will rule over you.
  4. 3:20 Eve sounds like a Hebrew term that means “to give life.”
  5. 3:22 Or the man; Hebrew reads ha-adam.
  6. 4:1a Or the man; also in 4:25.
  7. 4:1b Or I have acquired. Cain sounds like a Hebrew term that can mean “produce” or “acquire.”
  8. 4:8 As in Samaritan Pentateuch, Greek and Syriac versions, and Latin Vulgate; Masoretic Text lacks “Let’s go out into the fields.”
  9. 4:13 Or My sin.
  10. 4:16 Nod means “wandering.”
  11. 4:18 Or the ancestor of, and so throughout the verse.
  12. 4:25 Seth probably means “granted”; the name may also mean “appointed.”
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.


Matthew 2:13-3:6

The Escape to Egypt

13 After the wise men were gone, an angel of the Lord appeared to Joseph in a dream. “Get up! Flee to Egypt with the child and his mother,” the angel said. “Stay there until I tell you to return, because Herod is going to search for the child to kill him.”

14 That night Joseph left for Egypt with the child and Mary, his mother, 15 and they stayed there until Herod’s death. This fulfilled what the Lord had spoken through the prophet: “I called my Son out of Egypt.”[a]

16 Herod was furious when he realized that the wise men had outwitted him. He sent soldiers to kill all the boys in and around Bethlehem who were two years old and under, based on the wise men’s report of the star’s first appearance. 17 Herod’s brutal action fulfilled what God had spoken through the prophet Jeremiah:

18 “A cry was heard in Ramah—
weeping and great mourning.
Rachel weeps for her children,
refusing to be comforted,
for they are dead.”[b]

The Return to Nazareth

19 When Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt. 20 “Get up!” the angel said. “Take the child and his mother back to the land of Israel, because those who were trying to kill the child are dead.”

21 So Joseph got up and returned to the land of Israel with Jesus and his mother. 22 But when he learned that the new ruler of Judea was Herod’s son Archelaus, he was afraid to go there. Then, after being warned in a dream, he left for the region of Galilee. 23 So the family went and lived in a town called Nazareth. This fulfilled what the prophets had said: “He will be called a Nazarene.”

John the Baptist Prepares the Way

In those days John the Baptist came to the Judean wilderness and began preaching. His message was, “Repent of your sins and turn to God, for the Kingdom of Heaven is near.[c] The prophet Isaiah was speaking about John when he said,

“He is a voice shouting in the wilderness,
‘Prepare the way for the Lord’s coming!
Clear the road for him!’”[d]

John’s clothes were woven from coarse camel hair, and he wore a leather belt around his waist. For food he ate locusts and wild honey. People from Jerusalem and from all of Judea and all over the Jordan Valley went out to see and hear John. And when they confessed their sins, he baptized them in the Jordan River.

Footnotes:

  1. 2:15 Hos 11:1.
  2. 2:18 Jer 31:15.
  3. 3:2 Or has come, or is coming soon.
  4. 3:3 Isa 40:3 (Greek version).
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 2

Psalm 2

Why are the nations so angry?
Why do they waste their time with futile plans?
The kings of the earth prepare for battle;
the rulers plot together
against the Lord
and against his anointed one.
“Let us break their chains,” they cry,
“and free ourselves from slavery to God.”

But the one who rules in heaven laughs.
The Lord scoffs at them.
Then in anger he rebukes them,
terrifying them with his fierce fury.
For the Lord declares, “I have placed my chosen king on the throne
in Jerusalem,[a] on my holy mountain.”

The king proclaims the Lord’s decree:
“The Lord said to me, ‘You are my son.[b]
Today I have become your Father.[c]
Only ask, and I will give you the nations as your inheritance,
the whole earth as your possession.
You will break[d] them with an iron rod
and smash them like clay pots.’”

10 Now then, you kings, act wisely!
Be warned, you rulers of the earth!
11 Serve the Lord with reverent fear,
and rejoice with trembling.
12 Submit to God’s royal son,[e] or he will become angry,
and you will be destroyed in the midst of all your activities—
for his anger flares up in an instant.
But what joy for all who take refuge in him!

Footnotes:

  1. 2:6 Hebrew on Zion.
  2. 2:7a Or Son; also in 2:12.
  3. 2:7b Or Today I reveal you as my son.
  4. 2:9 Greek version reads rule. Compare Rev 2:27.
  5. 2:12 The meaning of the Hebrew is uncertain.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 1:7-9

Fear of the Lord is the foundation of true knowledge,
but fools despise wisdom and discipline.

A Father’s Exhortation: Acquire Wisdom

My child,[a] listen when your father corrects you.
Don’t neglect your mother’s instruction.
What you learn from them will crown you with grace
and be a chain of honor around your neck.

Footnotes:

  1. 1:8 Hebrew My son; also in 1:10, 15.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.


The Daily Audio Bible Reading for Sunday January 1, 2017 (NIV)

Genesis 1-2

The Account of Creation

In the beginning God created the heavens and the earth.[a] The earth was formless and empty, and darkness covered the deep waters. And the Spirit of God was hovering over the surface of the waters.

Then God said, “Let there be light,” and there was light. And God saw that the light was good. Then he separated the light from the darkness. God called the light “day” and the darkness “night.”

And evening passed and morning came, marking the first day.

Then God said, “Let there be a space between the waters, to separate the waters of the heavens from the waters of the earth.” And that is what happened. God made this space to separate the waters of the earth from the waters of the heavens. God called the space “sky.”

And evening passed and morning came, marking the second day.

Then God said, “Let the waters beneath the sky flow together into one place, so dry ground may appear.” And that is what happened. 10 God called the dry ground “land” and the waters “seas.” And God saw that it was good. 11 Then God said, “Let the land sprout with vegetation—every sort of seed-bearing plant, and trees that grow seed-bearing fruit. These seeds will then produce the kinds of plants and trees from which they came.” And that is what happened. 12 The land produced vegetation—all sorts of seed-bearing plants, and trees with seed-bearing fruit. Their seeds produced plants and trees of the same kind. And God saw that it was good.

13 And evening passed and morning came, marking the third day.

14 Then God said, “Let lights appear in the sky to separate the day from the night. Let them be signs to mark the seasons, days, and years. 15 Let these lights in the sky shine down on the earth.” And that is what happened. 16 God made two great lights—the larger one to govern the day, and the smaller one to govern the night. He also made the stars. 17 God set these lights in the sky to light the earth, 18 to govern the day and night, and to separate the light from the darkness. And God saw that it was good.

19 And evening passed and morning came, marking the fourth day.

20 Then God said, “Let the waters swarm with fish and other life. Let the skies be filled with birds of every kind.” 21 So God created great sea creatures and every living thing that scurries and swarms in the water, and every sort of bird—each producing offspring of the same kind. And God saw that it was good. 22 Then God blessed them, saying, “Be fruitful and multiply. Let the fish fill the seas, and let the birds multiply on the earth.”

23 And evening passed and morning came, marking the fifth day.

24 Then God said, “Let the earth produce every sort of animal, each producing offspring of the same kind—livestock, small animals that scurry along the ground, and wild animals.” And that is what happened. 25 God made all sorts of wild animals, livestock, and small animals, each able to produce offspring of the same kind. And God saw that it was good.

26 Then God said, “Let us make human beings[b] in our image, to be like us. They will reign over the fish in the sea, the birds in the sky, the livestock, all the wild animals on the earth,[c] and the small animals that scurry along the ground.”

27 So God created human beings[d] in his own image.
In the image of God he created them;
male and female he created them.

28 Then God blessed them and said, “Be fruitful and multiply. Fill the earth and govern it. Reign over the fish in the sea, the birds in the sky, and all the animals that scurry along the ground.”

29 Then God said, “Look! I have given you every seed-bearing plant throughout the earth and all the fruit trees for your food. 30 And I have given every green plant as food for all the wild animals, the birds in the sky, and the small animals that scurry along the ground—everything that has life.” And that is what happened.

31 Then God looked over all he had made, and he saw that it was very good!

And evening passed and morning came, marking the sixth day.

So the creation of the heavens and the earth and everything in them was completed. On the seventh day God had finished his work of creation, so he rested[e] from all his work. And God blessed the seventh day and declared it holy, because it was the day when he rested from all his work of creation.

This is the account of the creation of the heavens and the earth.

The Man and Woman in Eden

When the Lord God made the earth and the heavens, neither wild plants nor grains were growing on the earth. For the Lord God had not yet sent rain to water the earth, and there were no people to cultivate the soil. Instead, springs[f] came up from the ground and watered all the land. Then the Lord God formed the man from the dust of the ground. He breathed the breath of life into the man’s nostrils, and the man became a living person.

Then the Lord God planted a garden in Eden in the east, and there he placed the man he had made. The Lord God made all sorts of trees grow up from the ground—trees that were beautiful and that produced delicious fruit. In the middle of the garden he placed the tree of life and the tree of the knowledge of good and evil.

10 A river flowed from the land of Eden, watering the garden and then dividing into four branches. 11 The first branch, called the Pishon, flowed around the entire land of Havilah, where gold is found. 12 The gold of that land is exceptionally pure; aromatic resin and onyx stone are also found there. 13 The second branch, called the Gihon, flowed around the entire land of Cush. 14 The third branch, called the Tigris, flowed east of the land of Asshur. The fourth branch is called the Euphrates.

15 The Lord God placed the man in the Garden of Eden to tend and watch over it. 16 But the Lord God warned him, “You may freely eat the fruit of every tree in the garden— 17 except the tree of the knowledge of good and evil. If you eat its fruit, you are sure to die.”

18 Then the Lord God said, “It is not good for the man to be alone. I will make a helper who is just right for him.” 19 So the Lord God formed from the ground all the wild animals and all the birds of the sky. He brought them to the man[g] to see what he would call them, and the man chose a name for each one. 20 He gave names to all the livestock, all the birds of the sky, and all the wild animals. But still there was no helper just right for him.

21 So the Lord God caused the man to fall into a deep sleep. While the man slept, the Lord God took out one of the man’s ribs[h] and closed up the opening. 22 Then the Lord God made a woman from the rib, and he brought her to the man.

23 “At last!” the man exclaimed.

“This one is bone from my bone,
and flesh from my flesh!
She will be called ‘woman,’
because she was taken from ‘man.’”

24 This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one.

25 Now the man and his wife were both naked, but they felt no shame.

Footnotes:

  1. 1:1 Or In the beginning when God created the heavens and the earth, . . . Or When God began to create the heavens and the earth, . . .
  2. 1:26a Or man; Hebrew reads adam.
  3. 1:26b As in Syriac version; Hebrew reads all the earth.
  4. 1:27 Or the man; Hebrew reads ha-adam.
  5. 2:2 Or ceased; also in 2:3.
  6. 2:6 Or mist.
  7. 2:19 Or Adam, and so throughout the chapter.
  8. 2:21 Or took a part of the man’s side.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.


Matthew 1:1-2:12

The Ancestors of Jesus the Messiah

This is a record of the ancestors of Jesus the Messiah, a descendant of David and of Abraham[a]:

Abraham was the father of Isaac.
Isaac was the father of Jacob.
Jacob was the father of Judah and his brothers.
Judah was the father of Perez and Zerah (whose mother was Tamar).
Perez was the father of Hezron.
Hezron was the father of Ram.[b]
Ram was the father of Amminadab.
Amminadab was the father of Nahshon.
Nahshon was the father of Salmon.
Salmon was the father of Boaz (whose mother was Rahab).
Boaz was the father of Obed (whose mother was Ruth).
Obed was the father of Jesse.
Jesse was the father of King David.
David was the father of Solomon (whose mother was Bathsheba, the widow of Uriah).
Solomon was the father of Rehoboam.
Rehoboam was the father of Abijah.
Abijah was the father of Asa.[c]
Asa was the father of Jehoshaphat.
Jehoshaphat was the father of Jehoram.[d]
Jehoram was the father[e] of Uzziah.
Uzziah was the father of Jotham.
Jotham was the father of Ahaz.
Ahaz was the father of Hezekiah.
10 Hezekiah was the father of Manasseh.
Manasseh was the father of Amon.[f]
Amon was the father of Josiah.
11 Josiah was the father of Jehoiachin[g] and his brothers (born at the time of the exile to Babylon).
12 After the Babylonian exile:
Jehoiachin was the father of Shealtiel.
Shealtiel was the father of Zerubbabel.
13 Zerubbabel was the father of Abiud.
Abiud was the father of Eliakim.
Eliakim was the father of Azor.
14 Azor was the father of Zadok.
Zadok was the father of Akim.
Akim was the father of Eliud.
15 Eliud was the father of Eleazar.
Eleazar was the father of Matthan.
Matthan was the father of Jacob.
16 Jacob was the father of Joseph, the husband of Mary.
Mary gave birth to Jesus, who is called the Messiah.

17 All those listed above include fourteen generations from Abraham to David, fourteen from David to the Babylonian exile, and fourteen from the Babylonian exile to the Messiah.

The Birth of Jesus the Messiah

18 This is how Jesus the Messiah was born. His mother, Mary, was engaged to be married to Joseph. But before the marriage took place, while she was still a virgin, she became pregnant through the power of the Holy Spirit. 19 Joseph, to whom she was engaged, was a righteous man and did not want to disgrace her publicly, so he decided to break the engagement[h] quietly.

20 As he considered this, an angel of the Lord appeared to him in a dream. “Joseph, son of David,” the angel said, “do not be afraid to take Mary as your wife. For the child within her was conceived by the Holy Spirit. 21 And she will have a son, and you are to name him Jesus,[i] for he will save his people from their sins.”

22 All of this occurred to fulfill the Lord’s message through his prophet:

23 “Look! The virgin will conceive a child!
She will give birth to a son,
and they will call him Immanuel,[j]
which means ‘God is with us.’”

24 When Joseph woke up, he did as the angel of the Lord commanded and took Mary as his wife. 25 But he did not have sexual relations with her until her son was born. And Joseph named him Jesus.

Visitors from the East

Jesus was born in Bethlehem in Judea, during the reign of King Herod. About that time some wise men[k] from eastern lands arrived in Jerusalem, asking, “Where is the newborn king of the Jews? We saw his star as it rose,[l] and we have come to worship him.”

King Herod was deeply disturbed when he heard this, as was everyone in Jerusalem. He called a meeting of the leading priests and teachers of religious law and asked, “Where is the Messiah supposed to be born?”

“In Bethlehem in Judea,” they said, “for this is what the prophet wrote:

‘And you, O Bethlehem in the land of Judah,
are not least among the ruling cities[m] of Judah,
for a ruler will come from you
who will be the shepherd for my people Israel.’[n]

Then Herod called for a private meeting with the wise men, and he learned from them the time when the star first appeared. Then he told them, “Go to Bethlehem and search carefully for the child. And when you find him, come back and tell me so that I can go and worship him, too!”

After this interview the wise men went their way. And the star they had seen in the east guided them to Bethlehem. It went ahead of them and stopped over the place where the child was. 10 When they saw the star, they were filled with joy! 11 They entered the house and saw the child with his mother, Mary, and they bowed down and worshiped him. Then they opened their treasure chests and gave him gifts of gold, frankincense, and myrrh.

12 When it was time to leave, they returned to their own country by another route, for God had warned them in a dream not to return to Herod.

Footnotes:

  1. 1:1 Greek Jesus the Messiah, Son of David and son of Abraham.
  2. 1:3 Greek Aram, a variant spelling of Ram; also in 1:4. See 1 Chr 2:9-10.
  3. 1:7 Greek Asaph, a variant spelling of Asa; also in 1:8. See 1 Chr 3:10.
  4. 1:8a Greek Joram, a variant spelling of Jehoram; also in 1:8b. See 1 Kgs 22:50 and note at 1 Chr 3:11.
  5. 1:8b Or ancestor; also in 1:11.
  6. 1:10 Greek Amos, a variant spelling of Amon; also in 1:10b. See 1 Chr 3:14.
  7. 1:11 Greek Jeconiah, a variant spelling of Jehoiachin; also in 1:12. See 2 Kgs 24:6 and note at 1 Chr 3:16.
  8. 1:19 Greek to divorce her.
  9. 1:21 Jesus means “The Lord saves.”
  10. 1:23 Isa 7:14; 8:8, 10 (Greek version).
  11. 2:1 Or royal astrologers; Greek reads magi; also in 2:7, 16.
  12. 2:2 Or star in the east.
  13. 2:6a Greek the rulers.
  14. 2:6b Mic 5:2; 2 Sam 5:2.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 1

Book one (Psalms 1–41)

Psalm 1

Oh, the joys of those who do not
follow the advice of the wicked,
or stand around with sinners,
or join in with mockers.
But they delight in the law of the Lord,
meditating on it day and night.
They are like trees planted along the riverbank,
bearing fruit each season.
Their leaves never wither,
and they prosper in all they do.

But not the wicked!
They are like worthless chaff, scattered by the wind.
They will be condemned at the time of judgment.
Sinners will have no place among the godly.
For the Lord watches over the path of the godly,
but the path of the wicked leads to destruction.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 1:1-6

The Purpose of Proverbs

These are the proverbs of Solomon, David’s son, king of Israel.

Their purpose is to teach people wisdom and discipline,
to help them understand the insights of the wise.
Their purpose is to teach people to live disciplined and successful lives,
to help them do what is right, just, and fair.
These proverbs will give insight to the simple,
knowledge and discernment to the young.

Let the wise listen to these proverbs and become even wiser.
Let those with understanding receive guidance
by exploring the meaning in these proverbs and parables,
the words of the wise and their riddles.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.


The Daily Audio Bible Reading for Saturday December 31, 2016 (NIV)

Malachi 3-4

These are the words of the Eternal, Commander of heavenly armies:

Eternal One: Pay attention! I am sending My messenger,
and he will clear the road ahead for Me.[a]
The Lord you seek will suddenly arrive at His temple.
And the Messenger of God’s covenant, your soul’s delight,
Watch, because He, too, is coming.

God declares His Anointed One will come, and the way will be prepared. Notice has been given: be ready.

Can anyone live through the day when He arrives?
Will anyone be left standing when He appears?
He is a purifying fire;
He is like lye soap.
Like a refiner of silver,
He will purify the descendants of Levi—
Until they are pure, unalloyed gold and silver.
Then they will draw near to the Eternal One,
Presenting offerings with righteous, clean hands.

Then the Eternal One will unequivocally accept the sweet offering of Judah and Jerusalem as He did in the days of old, as in the former years when the covenant was new.

Eternal One: Then I will approach you for judgment, and I will be a swift witness against the constant sorcerers; the chronic adulterers; the habitual liars; those who continue cheating wages from their hired laborer, a widow, or an orphan; and those who always reject the immigrant, not fearing Me, the Eternal, Commander of heavenly armies. Because I am the Eternal One, I never change; as a result, you children of Jacob have not been destroyed though your blessing may have been delayed.

From the days when your ancestors served Me, you have turned from and ignored My statutes. Return to Me and I, the Eternal, Commander of heavenly armies, will return to you. But you shameless people ask, “How will we return? Will someone steal from God?” Yet you are always stealing from Me! But you self-centered people still ask, “How have we stolen from You?” In the tithes and the offerings you have not given Me as the law requires! You are cursed with a curse, for as an entire nation you are stealing from Me. 10 To rectify this situation, you must bring the entire tithe into the storage house in the temple so that there may be food for Me and for the Levites in My house. Feel free to test Me now in this. See whether or not I, the Eternal, Commander of heavenly armies, will open the windows of heaven to you and pour a blessing down upon you until all needs are satisfied. 11 I will rebuke the swarm of locusts devouring your crops, and the devourer will not cause the produce you have grown in the earth to decay or the vines in the field to drop their grapes. 12 And all the nations will call you blessed, for you will be a land of delight. I, the Eternal, Commander of heavenly armies, promise you this.

13 Your words of rebellion against Me have been strong. Yet you ask, “What have we said against You?” 14 You have said, “Serving God is a waste of time,” and, “What benefits have we received by following Him as we mourned on our journey before the Eternal, Commander of heavenly armies? 15 Now we believe the bluster of the arrogant and agree they are blessed; we encourage the wicked who also test God and escape.”

16 Then those who fear the Eternal One consulted each other about God’s charges, each one to his neighbor, and the Eternal One paid attention and heard. A book of remembrance was written before Him for those who honored the Eternal One and valued His name and the good reputation.

Eternal One: 17 And they will be Mine on that day when I, the Eternal, Commander of heavenly armies, make My unique treasure—which is the kingdom of Israel. I will have pity on them as a man has pity on his son who serves him.

18 And you will return and notice the difference between the righteous and the wicked, between those serving God and those not serving Him.

Eternal One: For behold the day of burning will come, smoldering like a furnace. The arrogant and the evil will be set ablaze like the worthless chaff of grain. Neither roots nor branch will remain. I, the Eternal, Commander of heavenly armies, promise this. But for you, the ones who tremble at the sound of My name, a warm sun of righteousness will come forth with healing in its rays, and you will go out, springing from the stalls like calves in open pasture. Then you will trample the criminal; your feet will make them ash on the day I am preparing. I, the Eternal, Commander of heavenly armies, promise this.

Remember the instructions which Moses, My faithful servant, received from Me at Mount Horeb and gave to all Israel. Remember its statutes and judgments.

Keep watch. I am sending Elijah the prophet to you before the arrival of the great and terrible day of the Eternal One, and he will return parents’ hearts to their children and children’s hearts to their parents, or else I will come and strike the land of promise with a curse of annihilation.

These verses simultaneously display retrospective and prospective dimensions of Malachi’s conversation with the people, especially the temple priests, of Jerusalem. Malachi calls his contemporaries to remember the life and message of Moses and future generations to look forward to the life and message of the Elijah who is to come. As Ezra in the fifth century b.c. is like Elijah, reflecting these expectations, so John the Baptist is the messenger par excellence 400 years later when he prepares the world for Jesus of Nazareth, God’s Anointed One.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Revelation 22

John had never seen a city without a temple. In fact, every city John ever entered had many temples dedicated to many gods—all, of course, except Jerusalem, which only had one temple. But now in his vision, he sees a different kind of city, the holy city, the new Jerusalem. As he looks around its streets of gold and magnificent buildings, he sees no temple reaching into the sky. No temple is needed in this city because God and the Lamb live with them, constantly in view. Their throne sits prominently in the city. Their light forever illumines its streets and citizens.

22 My heavenly guide brought me to the river of pure living waters, shimmering as brilliantly as crystal. It flowed out from the throne of God and of the Lamb, flowing down the middle and dividing the street of the holy city. On each bank of the river stood the tree of life, firmly planted, bearing twelve kinds of fruit and producing its sweet crop every month throughout the year. And the soothing leaves that grew on the tree of life provided precious healing for the nations.

Fed by a crystal clear river is the tree of life. In the beginning, Adam and Eve were prevented from eating from the tree once they were expelled from the garden of Eden. Divine creatures and a flaming sword then stood guard at the entrance to the garden (Genesis 3:24). Now the tree of life returns to the story, a single tree situated on both sides of the river. No one is denied access to its luscious fruit and healing leaves.

No one or nothing will labor under any curse any longer. And the throne of God and of the Lamb will sit prominently in the city. God’s servants will continually serve and worship Him. They will be able to look upon His face, and His name will be written on their foreheads. Darkness will never again fall on this city. They will not require the light of a lamp or of the sun because the Lord God will be their illumination. By His light, they will reign throughout the ages.

Guide (speaking to me): These words are faithful and true.

And the Lord, the God who inspired the prophets, has sent His heavenly messenger to show to His servants what must soon take place.

The Anointed One: Look now, I am coming soon! The one who remains true to the prophetic words contained in this book will truly be blessed.

I, John, am the one who heard and witnessed these visions. And when I heard and witnessed them, I fell prostrate at the feet of the heavenly guide who showed them to me. But he refused.

Guide: You must not do that! I am a servant with you, with your brothers and sisters the prophets, and with those who keep the words contained in this book. Worship God instead!

10 (continuing) Do not seal up the prophetic words contained in this book for another day, for the finale is near. 11 Let the one given to evil continue down evil’s path and the one addicted to filth continue to be its servant. But let the one who is righteous journey along the righteous road, and let the holy continue in holy ways.

The Anointed One: 12 See, I am coming soon, and I will bring My reward with Me. I will pay back every person according to the deeds he has done. 13 I am the Alpha and Omega, the First One and the Last One, the beginning and the end.

14 Blessed are those who wash their garments. In the end, they have rightful access to the tree of life and will enter the city through its gates. 15 The dogs, the sorcerers, those who commit immoral acts, the murderers, the idolaters, and all who love and practice deception must remain outside the gates for all eternity.

Jesus: 16 I, Jesus, have sent My messenger to show you and guide you so that you in turn would share this testimony with the churches. I am the Root and the Descendant of David, the Bright Morning Star.

The Spirit and the Bride: 17 Come.

And let everyone who hears these words say, “Come.”

And let those who thirst come.
All who desire to drink, let them take and drink freely from the water of life.

John closes his book with a warning to safeguard the integrity of his prophecy.

18 Beware, everyone who hears the prophetic words of this book. Know this for certain: if anyone adds to these words, God will add to that person the plagues described in this book. 19 And if anyone subtracts from the prophetic words of this book, God will remove that person’s access to the tree of life and to the holy city which are described in this book.

20 The One who testifies to these realities makes this promise:

The Anointed One: Yes. I am coming soon.

To which we say, “Amen. Come, Lord Jesus.”

21 May the grace of the Lord Jesus [the Anointed One][a] be with all [the saints].[b] Amen.

Footnotes:

  1. 22:21 Some manuscripts omit this portion.
  2. 22:21 The earliest manuscripts omit this portion.
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The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Psalm 150

Psalm 150

If Psalm 150 is any indication, then the worship of the one True God ought to be full of life and energy. Consider what it must have looked and sounded like in those days: voices lifted, shouting for joy, trumpets blaring, stringed instruments playing, people dancing, pipes humming, tambourines keeping rhythm, cymbals crashing. There are times when worship ought to break out in joy. Is it possible that our worship is too quiet, too reserved, too structured?

Praise the Eternal!
Praise the True God inside His temple.
Praise Him beneath massive skies, under moonlit stars and rising sun.
Praise Him for His powerful acts, redeeming His people.
Praise Him for His greatness that surpasses our time and understanding.

3-4 Praise Him with the blast of trumpets high into the heavens,
and praise Him with harps and lyres
and the rhythm of the tambourines skillfully played by those who love and fear the Eternal.
Praise Him with singing and dancing;
praise Him with flutes and strings of all kinds!
Praise Him with crashing cymbals,
loud clashing cymbals!
No one should be left out;
Let every man and every beast—
every creature that has the breath of the Lord—praise the Eternal!
Praise the Eternal!

This doxology not only closes Book Five, but it also closes the entire Book of Psalms. Up until now, the songs in this book have reminded us of all the reasons we should praise God. Some songs have even commanded us to praise Him. But this closing remark takes the command to praise one step further: everything alive—humans, animals, and heaven’s creatures—must praise Him. Praise is what God created us to do; it is one of our highest purposes in life. So it is no wonder that the longest book of the Bible is purely devoted to helping us do just that.

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The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Proverbs 31:25-31

25 Clothed in strength and dignity, with nothing to fear,
she smiles when she thinks about the future.
26 She conducts her conversations with wisdom,
and the teaching of kindness is ever her concern.
27 She directs the activities of her household,
and never does she indulge in laziness.
28 Her children rise up and bless her.
Her husband, too, joins in the praise, saying:
29 “There are someindeed many—women who do well in every way,
but of all of them only you are truly excellent.”
30 Charm can be deceptive and physical beauty will not last,
but a woman who reveres the Eternal should be praised above all others.
31 Celebrate all she has achieved.
Let all her accomplishments publicly praise her.[a]

Marrying the right person is one of the most important decisions most people ever make, so they must choose wisely and carefully. The Book of Proverbs ends with a tribute to a wise choice in a wife. She is strong, independent, capable, and cares for her husband, her family, and the poor. She runs the whole household. In ancient Israel, this would mean a large extended family—including servants with all of their activities—and the family business. Her husband would sing her praises publicly before the community leaders. Those who know her would admire her for her skills, her industry, and her character.

Footnotes:

  1. 31:10-31 A Hebrew acrostic poem
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

The Daily Audio Bible Reading for Friday December 30, 2016 (NIV)

Malachi 1-2

The Eternal One burdened His messenger, Malachi, with these words to deliver to Israel.

Eternal One: I have loved you as someone loves his dear family.

Israelites: How have You loved us?

Eternal One: Was not Esau Jacob’s brother? Even still I loved Jacob, but I hated Esau.[a] I chose you, and I rejected him. I have made his highlands desolate and his inheritance for scavenging jackals in the wilderness.

Edom (vowing): We are defeated now, but we will be back. We will return and rebuild out of the destruction.

Eternal One: They can build again, but I, the Eternal, Commander of heavenly armies, will tear Esau’s descendants down again and again and brand them as a land of wickedness and as a people whom the Eternal will despise forever. You will see what I’ve done for you with your own eyes, Jacob’s children, and you will say, “May the Eternal One be magnified beyond the border of Israel.”

(to the priests who despise the name of the Eternal, Commander of heavenly armies) A son respects his father, and a servant fears[b] his master. If I am your Father, then where is My respect from you? And if I am your glorious Master, then where is your fear of Me? From your self-centered oblivion you ask, “How have we despised Your name?” As you put polluted grain offerings on My clean altar, you ask, “In what way have we polluted You?” Your actions tell your fellow priests and the people whose sacrifices you offer that you all may despise the Eternal One’s table. When you offer blind animals for sacrifice, isn’t that evil? And when you present sick and lame animals, isn’t that evil? Try bringing these useless animals to your foreign governor when you need his favor; will he grant your request and lift up your face to his to dignify you? Of course not.

So said the Eternal, Commander of heavenly armies.

And now beg before the face of God and try to please Him so He might show you favor. With these offerings you present, will He lift up your face to His to show His approval?

God demands that they close the temple door; it is better to have no sacrifice than to offer service without full devotion. He wants devoted followers giving their best.

Eternal One: 10 Who among you would shut the doors that would keep Me from smelling your sacrifice and you from wasting time kindling the fire on My altar? I, the Eternal, Commander of heavenly armies, don’t delight in you. I will not accept any grain offering you present, 11 for from the rising of the sun to its descent, My name is great among the nations and in every place smoke of a pure offering rises up to Me. Even those nations whom I haven’t chosen as My own recognize My name is great—those who don’t recognize Me as the Eternal, Commander of heavenly armies.

12 But you, My chosen ones, are soiling My name when you say, “The table of the Lord is dirty, and the food on it is despised,” 13 and when you sigh contemptuously and say, “Don’t you see how boring all these required rituals are?” You bring stolen or dirty gifts—your own lame and sick animals or animals you found torn apart by beasts in the wilderness—to the offering. Should I accept what you present? 14 I say, cursed is the deceiver who promises to sacrifice the finest male in his flock if I grant his request but who sacrifices the imperfect one to the Lord instead. I tell you, I am a great King. My name is feared among the nations who aren’t even My own.

So says the Eternal, Commander of heavenly armies.

And now this command is for your benefit, O priests who despise the One you serve.

God’s message to Judah through Malachi is a double entendre. On one level, God is rebuking people who commit adultery and abandon their spouses. God hates divorce because of its disastrous consequences on lives, families, and communities. The effects of broken marriages can last a lifetime, even if people fool themselves into thinking otherwise. God stands as the first and most important witness to every marriage contract, and He desires for His people to take those vows seriously. On another level, however, God is rebuking all of Israel—His bride—who has committed adultery against the Eternal One by abandoning Him to worship other gods. As chronic adulterers, God’s people don’t realize their illicit relationships with pagan goddesses and foreign governments have broken their covenant with Him and are causing them to stray from God’s requirements. They mix cultic rituals with God’s prescribed rituals, and they genuinely don’t understand why God won’t respond to their prayers, blessings, and sacrifices. Israel demonstrates how people can become insensitive to frequent sin and how that sin can affect their contemporaries and future generations. According to the prophet, naiveté is no excuse for breaking His commands.

Eternal One: If you will not listen and if you will not devote yourselves to giving glory to My name, then I, the Eternal, Commander of heavenly armies, will send the curse on you and will curse those blessings you give to Me on behalf of yourselves and your laypeople. In fact, I have cursed those blessings since you are refusing to dedicate yourselves to Me. Look, I am rebuking your children—your seed whom you offer. I will spread dung on your faces, the dung of your festival offerings, and someone will take you away with it.[c] Then you will know I, the Eternal, Commander of heavenly armies, sent this command to you as a reminder of My covenant with Levi and your responsibilities regarding it.[d] My covenant with Levi was filled with life and peace, and I gave those gifts to him out of respect. He feared Me, and he was in awe of My name and all I was purported to be. He spoke the law of truth, and falsehood was not found on his lips. In peace and justice he walked with Me, and he turned many from iniquity by his words and example; the lips of the priest should be a gateway to knowledge, and the laypeople should seek the law from his mouth because he is the messenger of the Eternal, Commander of heavenly armies. 8-9 But you priests have turned from the straight and smooth way you should be guarding. You have caused many to stumble upon the law; you have corrupted the covenant of Levi! So I, the Eternal, Commander of heavenly armies, have made you hated and humiliated as you sit in that dung heap in front of all the people because you are not keeping My ways. Instead you are picking and choosing which of My laws to teach and follow.

10 Do we not all share one father? Has not one God created us all? Why do we all act deceitfully with our brothers and sisters and soil the covenant between God and our ancestors? 11 First of all, Judah has acted deceitfully, and an atrocity has been committed in Israel and in Jerusalem because Judah has soiled the holy place of the Eternal One—His earthly throne which He loves—by marrying a daughter of a foreign god, by joining pagan families and worshiping pagan goddesses. 12 May the Eternal One cut off from His community among the tents of Jacob the man who does this—the one stirring, answering,[e] and presenting a grain offering to the Eternal, Commander of heavenly armies. 13 And this is a second thing you do: you cover the altar of the Eternal One not with the blood of perfect sacrifices but with your own tears, weeping and groaning as if you were worshiping other gods because He does not accept the grain offering you present or receive it with delight. 14 Yet you ask, “Why won’t He accept our offerings?” It is because the Eternal One has been a witness to the way you have dealt deceitfully with the wife of your youth, although she is your companion and covenant wife, by going off with that foreign woman! 15 Has He not made you and your wife one? You belong to Him, body and spirit. And what does He seek from such a union? Godly children.[f] So guard yourselves; be true to the wife of your youth, and stop being unfaithful.

Eternal One: 16 For I, the God of Israel, hate divorce! I, the Commander of heavenly armies, despise it when people wrap themselves in violence like a garment. So guard yourselves; be true to your wife and not unfaithful.

17 Your constant blathering has exhausted the Eternal One. Yet you ask, “How have we wearied Him with our prayers?” It is because you say, “All evildoers are good in the eyes of the Eternal One, and He delights in them,” or you ask, “Where is the God of justice?”

Footnotes:

  1. 1:2–3 Romans 9:13
  2. 1:6 Most manuscripts omit “fears.”
  3. 2:3 Meaning of the Hebrew is uncertain.
  4. 2:4 Deuteronomy 33:8–11
  5. 2:12 Meaning of the Hebrew is uncertain.
  6. 2:15 Meaning of the Hebrew is uncertain.
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Revelation 21

21 I looked again and could hardly believe my eyes. Everything above me was new. Everything below me was new. Everything around me was new because the heaven and earth that had been passed away, and the sea was gone, completely. And I saw the holy city, the new Jerusalem, descending out of heaven from God, prepared like a bride on her wedding day, adorned for her husband and for His eyes only. And I heard a great voice, coming from the throne.

A Voice: See, the home of God is with His people.
He will live among them;
They will be His people,
And God Himself will be with them.
The prophecies are fulfilled:
He will wipe away every tear from their eyes.[a]
Death will be no more;
Mourning no more, crying no more, pain no more,
For the first things have gone away.

And the One who sat on the throne announced to His creation,

The One: See, I am making all things new. (turning to me) Write what you hear and see, for these words are faithful and true. It is done! I am the Alpha and the Omega, the beginning and the end. I will see to it that the thirsty drink freely from the fountain of the water of life. To the victors will go this inheritance: I will be their God, and they will be My children. It will not be so for the cowards, the faithless, the sacrilegious, the murderers, the sexually immoral, the sorcerers, the idolaters, and all those who deal in deception. They will inherit an eternity in the lake that burns with fire and sulfur, which is the second death.

John sees an amazing sight. It is something no one had ever seen nor will ever see until that day arrives. Scene by blessed scene passes before the prophet. Finally he is transported to the end of history only to discover it is no end at all; it is a new beginning. The prophecies—every last one of them—are coming true. God’s plan will be accomplished on earth as it is in heaven when the new Jerusalem comes down and He lives among His people. All things will become new.

And then one of the seven messengers in charge of the seven bowls filled with the seven last plagues came over to me.

Heavenly Messenger: Come with me, and I will show you the bride, the wife of the Lamb.

10 He took me away in the Spirit and set me on top of a great, high mountain. As I waited for what I thought was a bride, he showed me the holy city, Jerusalem, descending out of heaven from God. 11 It gleamed and shined with the glory of God; its radiance was like the most precious of jewels, like jasper, and it was as clear as crystal. 12 It was surrounded with a wall, great and high. There were twelve gates. Assigned to each gate was a messenger, twelve in all. And on the gates were inscribed the names of the twelve tribes of Israel’s sons. 13 On the east wall were three gates. On the north wall were three gates. On the south wall were three gates. On the west wall were three gates. 14 And the city wall sat perfectly on twelve foundation stones, and on them were inscribed the names of the twelve emissaries[b] of the Lamb.

15 My guide held a golden measuring rod. With it he measured the city and the gates and the walls. 16 And the city is laid out with four corners in a perfect square, the length the same as its width. He measured the city with his measuring rod, and the result was that its length and width and height are equal: 1,444 miles, a perfect cube. 17 And my guide measured the wall; it was nearly 72 yards high, in human measurements, which was the instrument the guide was using. 18 The wall was made of jasper, while the city itself was made of pure gold, yet it was as clear as glass. 19 The foundation stones of the wall of the city were decorated with every kind of jewel: the first was jasper, the second sapphire, the third agate, the fourth emerald, 20 the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. 21 The twelve gates were twelve pearls, each gate expertly crafted from a single beautiful pearl. And the city street was pure gold, yet it was as transparent as glass.

22 And in the city, I found no temple because the Lord God, the All Powerful, and the Lamb are the temple. 23 And in the city, there is no need for the sun to light the day or moon the night because the resplendent glory of the Lord provides the city with warm, beautiful light and the Lamb illumines every corner of the new Jerusalem. 24 And all peoples of all the nations will walk by its unfailing light, and the rulers of the earth will stream into the city bringing with them the symbols of their grandeur and power. 25 During the day, its gates will not be closed; the darkness of night will never settle in. 26 The glory and grandeur of the nations will be on display there, carried to the holy city by people from every corner of the world. 27 Nothing that defiles or is defiled can enter into its glorious gates. Those who practice sacrilege or deception will never walk its streets. Only those whose names are written in the Lamb’s book of life can enter.

Footnotes:

  1. 21:4 Isaiah 25:8
  2. 21:14 Literally, apostles
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The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Psalm 149

Psalm 149

Praise the Eternal!
Write new songs; sing them to Him with all your might!
Gather with His faithful followers in joyful praise;
Let all of Israel celebrate their Maker, their God, their friend;
let the children of Zion find great joy in their true King.
So let the music begin; praise His name—dance and sing
to the rhythm of the tambourine, and to the tune of the harp.
For the Eternal is listening, and nothing pleases Him more than His people;
He raises up the poor and endows them with His salvation.
Let His faithful followers erupt in praise,
singing triumphantly wherever they are, even as they lie down for sleep in the evening.
With the name of God and praise in their mouths,
with a two-edged sword in their hands,
Let them take revenge on all nations who deny God.
Let them punish the peoples.
Kings and nobles will be locked up,
and their freedom will be bound in iron shackles.
This judgment against them, decreed by a holy God, will be carried out.
It’s an honor for all His faithful followers to serve Him.
Praise the Eternal!

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The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Proverbs 31:10-24

King Lemuel’s mother warns him of the dangers of women and wine. In different ways, both have brought down great leaders. Both are certainly distractions to a king’s true work—defending the poor.

10 Who can find a truly excellent woman? One who is superior in all that she is and all that she does?
Her worth far exceeds that of rubies and expensive jewelry.
11 She inspires trust, and her husband’s heart is safe with her,
and because of her, he has every good thing.
12 Every day of her life she does what is best for him,
never anything harmful or hurtful.
13 Delight attends her work and guides her fingers
as she selects the finest wool and flax for spinning.
14 She moves through the market like merchant ships
that dock here and there in distant ports,
finally arriving home with food she’s carried from afar.
15 She rises from bed early, in the still of night,
carefully preparing food for her family
and providing a portion to her servants.
16 She has a plan. She considers some land and buys it;
then with her earnings, she plants a vineyard.
17 She wraps herself in strength, carries herself with confidence,
and works hard, strengthening her arms for the task at hand.
18 She tastes success and knows it is good,
and under lamplight she works deep into the night.
19 Her hands skillfully place the unspun flax and wool on the distaff,
and her fingers twist the spindle until thread forms.
20 She reaches out to the poor
and extends mercy to those in need.
21 She is not worried about the cold or snow for her family,
for she has clothed them all in warm, crimson coats.
22 She makes her own bed linens
and clothes herself in purple and fine cloth.
23 Everyone recognizes her husband in the public square,
and no one fails to respect him as he takes his place of leadership in the community.
24 She makes linen garments and sells them in the market,
and she supplies belts for tradesmen to carry across the sea.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

The Daily Audio Bible Reading for Friday December 30, 2016 (NIV)

Malachi 1-2

The Eternal One burdened His messenger, Malachi, with these words to deliver to Israel.

Eternal One: I have loved you as someone loves his dear family.

Israelites: How have You loved us?

Eternal One: Was not Esau Jacob’s brother? Even still I loved Jacob, but I hated Esau.[a] I chose you, and I rejected him. I have made his highlands desolate and his inheritance for scavenging jackals in the wilderness.

Edom (vowing): We are defeated now, but we will be back. We will return and rebuild out of the destruction.

Eternal One: They can build again, but I, the Eternal, Commander of heavenly armies, will tear Esau’s descendants down again and again and brand them as a land of wickedness and as a people whom the Eternal will despise forever. You will see what I’ve done for you with your own eyes, Jacob’s children, and you will say, “May the Eternal One be magnified beyond the border of Israel.”

(to the priests who despise the name of the Eternal, Commander of heavenly armies) A son respects his father, and a servant fears[b] his master. If I am your Father, then where is My respect from you? And if I am your glorious Master, then where is your fear of Me? From your self-centered oblivion you ask, “How have we despised Your name?” As you put polluted grain offerings on My clean altar, you ask, “In what way have we polluted You?” Your actions tell your fellow priests and the people whose sacrifices you offer that you all may despise the Eternal One’s table. When you offer blind animals for sacrifice, isn’t that evil? And when you present sick and lame animals, isn’t that evil? Try bringing these useless animals to your foreign governor when you need his favor; will he grant your request and lift up your face to his to dignify you? Of course not.

So said the Eternal, Commander of heavenly armies.

And now beg before the face of God and try to please Him so He might show you favor. With these offerings you present, will He lift up your face to His to show His approval?

God demands that they close the temple door; it is better to have no sacrifice than to offer service without full devotion. He wants devoted followers giving their best.

Eternal One: 10 Who among you would shut the doors that would keep Me from smelling your sacrifice and you from wasting time kindling the fire on My altar? I, the Eternal, Commander of heavenly armies, don’t delight in you. I will not accept any grain offering you present, 11 for from the rising of the sun to its descent, My name is great among the nations and in every place smoke of a pure offering rises up to Me. Even those nations whom I haven’t chosen as My own recognize My name is great—those who don’t recognize Me as the Eternal, Commander of heavenly armies.

12 But you, My chosen ones, are soiling My name when you say, “The table of the Lord is dirty, and the food on it is despised,” 13 and when you sigh contemptuously and say, “Don’t you see how boring all these required rituals are?” You bring stolen or dirty gifts—your own lame and sick animals or animals you found torn apart by beasts in the wilderness—to the offering. Should I accept what you present? 14 I say, cursed is the deceiver who promises to sacrifice the finest male in his flock if I grant his request but who sacrifices the imperfect one to the Lord instead. I tell you, I am a great King. My name is feared among the nations who aren’t even My own.

So says the Eternal, Commander of heavenly armies.

And now this command is for your benefit, O priests who despise the One you serve.

God’s message to Judah through Malachi is a double entendre. On one level, God is rebuking people who commit adultery and abandon their spouses. God hates divorce because of its disastrous consequences on lives, families, and communities. The effects of broken marriages can last a lifetime, even if people fool themselves into thinking otherwise. God stands as the first and most important witness to every marriage contract, and He desires for His people to take those vows seriously. On another level, however, God is rebuking all of Israel—His bride—who has committed adultery against the Eternal One by abandoning Him to worship other gods. As chronic adulterers, God’s people don’t realize their illicit relationships with pagan goddesses and foreign governments have broken their covenant with Him and are causing them to stray from God’s requirements. They mix cultic rituals with God’s prescribed rituals, and they genuinely don’t understand why God won’t respond to their prayers, blessings, and sacrifices. Israel demonstrates how people can become insensitive to frequent sin and how that sin can affect their contemporaries and future generations. According to the prophet, naiveté is no excuse for breaking His commands.

Eternal One: If you will not listen and if you will not devote yourselves to giving glory to My name, then I, the Eternal, Commander of heavenly armies, will send the curse on you and will curse those blessings you give to Me on behalf of yourselves and your laypeople. In fact, I have cursed those blessings since you are refusing to dedicate yourselves to Me. Look, I am rebuking your children—your seed whom you offer. I will spread dung on your faces, the dung of your festival offerings, and someone will take you away with it.[c] Then you will know I, the Eternal, Commander of heavenly armies, sent this command to you as a reminder of My covenant with Levi and your responsibilities regarding it.[d] My covenant with Levi was filled with life and peace, and I gave those gifts to him out of respect. He feared Me, and he was in awe of My name and all I was purported to be. He spoke the law of truth, and falsehood was not found on his lips. In peace and justice he walked with Me, and he turned many from iniquity by his words and example; the lips of the priest should be a gateway to knowledge, and the laypeople should seek the law from his mouth because he is the messenger of the Eternal, Commander of heavenly armies. 8-9 But you priests have turned from the straight and smooth way you should be guarding. You have caused many to stumble upon the law; you have corrupted the covenant of Levi! So I, the Eternal, Commander of heavenly armies, have made you hated and humiliated as you sit in that dung heap in front of all the people because you are not keeping My ways. Instead you are picking and choosing which of My laws to teach and follow.

10 Do we not all share one father? Has not one God created us all? Why do we all act deceitfully with our brothers and sisters and soil the covenant between God and our ancestors? 11 First of all, Judah has acted deceitfully, and an atrocity has been committed in Israel and in Jerusalem because Judah has soiled the holy place of the Eternal One—His earthly throne which He loves—by marrying a daughter of a foreign god, by joining pagan families and worshiping pagan goddesses. 12 May the Eternal One cut off from His community among the tents of Jacob the man who does this—the one stirring, answering,[e] and presenting a grain offering to the Eternal, Commander of heavenly armies. 13 And this is a second thing you do: you cover the altar of the Eternal One not with the blood of perfect sacrifices but with your own tears, weeping and groaning as if you were worshiping other gods because He does not accept the grain offering you present or receive it with delight. 14 Yet you ask, “Why won’t He accept our offerings?” It is because the Eternal One has been a witness to the way you have dealt deceitfully with the wife of your youth, although she is your companion and covenant wife, by going off with that foreign woman! 15 Has He not made you and your wife one? You belong to Him, body and spirit. And what does He seek from such a union? Godly children.[f] So guard yourselves; be true to the wife of your youth, and stop being unfaithful.

Eternal One: 16 For I, the God of Israel, hate divorce! I, the Commander of heavenly armies, despise it when people wrap themselves in violence like a garment. So guard yourselves; be true to your wife and not unfaithful.

17 Your constant blathering has exhausted the Eternal One. Yet you ask, “How have we wearied Him with our prayers?” It is because you say, “All evildoers are good in the eyes of the Eternal One, and He delights in them,” or you ask, “Where is the God of justice?”

Footnotes:

  1. 1:2–3 Romans 9:13
  2. 1:6 Most manuscripts omit “fears.”
  3. 2:3 Meaning of the Hebrew is uncertain.
  4. 2:4 Deuteronomy 33:8–11
  5. 2:12 Meaning of the Hebrew is uncertain.
  6. 2:15 Meaning of the Hebrew is uncertain.
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Revelation 21

21 I looked again and could hardly believe my eyes. Everything above me was new. Everything below me was new. Everything around me was new because the heaven and earth that had been passed away, and the sea was gone, completely. And I saw the holy city, the new Jerusalem, descending out of heaven from God, prepared like a bride on her wedding day, adorned for her husband and for His eyes only. And I heard a great voice, coming from the throne.

A Voice: See, the home of God is with His people.
He will live among them;
They will be His people,
And God Himself will be with them.
The prophecies are fulfilled:
He will wipe away every tear from their eyes.[a]
Death will be no more;
Mourning no more, crying no more, pain no more,
For the first things have gone away.

And the One who sat on the throne announced to His creation,

The One: See, I am making all things new. (turning to me) Write what you hear and see, for these words are faithful and true. It is done! I am the Alpha and the Omega, the beginning and the end. I will see to it that the thirsty drink freely from the fountain of the water of life. To the victors will go this inheritance: I will be their God, and they will be My children. It will not be so for the cowards, the faithless, the sacrilegious, the murderers, the sexually immoral, the sorcerers, the idolaters, and all those who deal in deception. They will inherit an eternity in the lake that burns with fire and sulfur, which is the second death.

John sees an amazing sight. It is something no one had ever seen nor will ever see until that day arrives. Scene by blessed scene passes before the prophet. Finally he is transported to the end of history only to discover it is no end at all; it is a new beginning. The prophecies—every last one of them—are coming true. God’s plan will be accomplished on earth as it is in heaven when the new Jerusalem comes down and He lives among His people. All things will become new.

And then one of the seven messengers in charge of the seven bowls filled with the seven last plagues came over to me.

Heavenly Messenger: Come with me, and I will show you the bride, the wife of the Lamb.

10 He took me away in the Spirit and set me on top of a great, high mountain. As I waited for what I thought was a bride, he showed me the holy city, Jerusalem, descending out of heaven from God. 11 It gleamed and shined with the glory of God; its radiance was like the most precious of jewels, like jasper, and it was as clear as crystal. 12 It was surrounded with a wall, great and high. There were twelve gates. Assigned to each gate was a messenger, twelve in all. And on the gates were inscribed the names of the twelve tribes of Israel’s sons. 13 On the east wall were three gates. On the north wall were three gates. On the south wall were three gates. On the west wall were three gates. 14 And the city wall sat perfectly on twelve foundation stones, and on them were inscribed the names of the twelve emissaries[b] of the Lamb.

15 My guide held a golden measuring rod. With it he measured the city and the gates and the walls. 16 And the city is laid out with four corners in a perfect square, the length the same as its width. He measured the city with his measuring rod, and the result was that its length and width and height are equal: 1,444 miles, a perfect cube. 17 And my guide measured the wall; it was nearly 72 yards high, in human measurements, which was the instrument the guide was using. 18 The wall was made of jasper, while the city itself was made of pure gold, yet it was as clear as glass. 19 The foundation stones of the wall of the city were decorated with every kind of jewel: the first was jasper, the second sapphire, the third agate, the fourth emerald, 20 the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. 21 The twelve gates were twelve pearls, each gate expertly crafted from a single beautiful pearl. And the city street was pure gold, yet it was as transparent as glass.

22 And in the city, I found no temple because the Lord God, the All Powerful, and the Lamb are the temple. 23 And in the city, there is no need for the sun to light the day or moon the night because the resplendent glory of the Lord provides the city with warm, beautiful light and the Lamb illumines every corner of the new Jerusalem. 24 And all peoples of all the nations will walk by its unfailing light, and the rulers of the earth will stream into the city bringing with them the symbols of their grandeur and power. 25 During the day, its gates will not be closed; the darkness of night will never settle in. 26 The glory and grandeur of the nations will be on display there, carried to the holy city by people from every corner of the world. 27 Nothing that defiles or is defiled can enter into its glorious gates. Those who practice sacrilege or deception will never walk its streets. Only those whose names are written in the Lamb’s book of life can enter.

Footnotes:

  1. 21:4 Isaiah 25:8
  2. 21:14 Literally, apostles
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Psalm 149

Psalm 149

Praise the Eternal!
Write new songs; sing them to Him with all your might!
Gather with His faithful followers in joyful praise;
Let all of Israel celebrate their Maker, their God, their friend;
let the children of Zion find great joy in their true King.
So let the music begin; praise His name—dance and sing
to the rhythm of the tambourine, and to the tune of the harp.
For the Eternal is listening, and nothing pleases Him more than His people;
He raises up the poor and endows them with His salvation.
Let His faithful followers erupt in praise,
singing triumphantly wherever they are, even as they lie down for sleep in the evening.
With the name of God and praise in their mouths,
with a two-edged sword in their hands,
Let them take revenge on all nations who deny God.
Let them punish the peoples.
Kings and nobles will be locked up,
and their freedom will be bound in iron shackles.
This judgment against them, decreed by a holy God, will be carried out.
It’s an honor for all His faithful followers to serve Him.
Praise the Eternal!

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Proverbs 31:10-24

King Lemuel’s mother warns him of the dangers of women and wine. In different ways, both have brought down great leaders. Both are certainly distractions to a king’s true work—defending the poor.

10 Who can find a truly excellent woman? One who is superior in all that she is and all that she does?
Her worth far exceeds that of rubies and expensive jewelry.
11 She inspires trust, and her husband’s heart is safe with her,
and because of her, he has every good thing.
12 Every day of her life she does what is best for him,
never anything harmful or hurtful.
13 Delight attends her work and guides her fingers
as she selects the finest wool and flax for spinning.
14 She moves through the market like merchant ships
that dock here and there in distant ports,
finally arriving home with food she’s carried from afar.
15 She rises from bed early, in the still of night,
carefully preparing food for her family
and providing a portion to her servants.
16 She has a plan. She considers some land and buys it;
then with her earnings, she plants a vineyard.
17 She wraps herself in strength, carries herself with confidence,
and works hard, strengthening her arms for the task at hand.
18 She tastes success and knows it is good,
and under lamplight she works deep into the night.
19 Her hands skillfully place the unspun flax and wool on the distaff,
and her fingers twist the spindle until thread forms.
20 She reaches out to the poor
and extends mercy to those in need.
21 She is not worried about the cold or snow for her family,
for she has clothed them all in warm, crimson coats.
22 She makes her own bed linens
and clothes herself in purple and fine cloth.
23 Everyone recognizes her husband in the public square,
and no one fails to respect him as he takes his place of leadership in the community.
24 She makes linen garments and sells them in the market,
and she supplies belts for tradesmen to carry across the sea.

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The Daily Audio Bible Reading for Thursday December 29, 2016 (NIV)

Zechariah 14

14 Pay attention. The day for the Eternal is coming, a day of judgment when your enemies will plunder your goods and divide them right in front of you. For I am going to incite all the nations to battle against Jerusalem. The city will be surrounded and taken. The houses will be ransacked; all of your treasured possessions will be looted. Your wives and daughters will be raped. Half of the city will be forced into exile. The other half will remain in the city to pick up the pieces. The Eternal One will join in the battle and fight against those enemy nations as your champion as He would on any day of any battle. When that day comes, His feet will stand securely on the Mount of Olives, which sits east of Jerusalem. The mountain will quake under His weight and split in two, divided by a wide valley that runs east to west. Half of the mountain will retreat to the north, the other half to the south. That valley will become your escape route because the valley of My mountains will lead as far as Azel, and you shall run as you ran from the earthquake that hit during the reign of King Uzziah of Judah. Once you are safe, the Eternal my God will come to you with all His holy ones.

On that day, there will be no light, no cold or biting frost. There will be a single, continuous day—a unique kind of day known only to the Eternal One—when night does not eclipse the day and when light shines through the evening. On that day, living waters will stream out of Jerusalem. Half of them will flow to the eastern Dead Sea; the other half will descend the hills and cross the plains to join the western Mediterranean Sea. These waters will flow throughout the dry summer as they do in the wet winter. And the Eternal will be crowned as King over all the earth. On that day, the Eternal will be one and His name will be one. 10 The mountainous land around Jerusalem will be turned into plains from Geba to Rimmon, south of the city. Jerusalem itself will then sit prominently in her place between Benjamin’s gate, the location of the first gate, and the corner gate; she’ll sit between Hananel’s Tower and the royal winepresses. 11 And Jerusalem will remain secure, bustling with residents, because she will never again be destined for destruction.

12 Every nation that attempts to wage war against Jerusalem will be struck with a plague. The Eternal will infect them with a disease making their flesh decay even as they stand, their eyes decay in their sockets, and their tongues decay in their mouths. 13 When that horrible day arrives, the Eternal will provoke them to panic, so that in their confusion they will grab each other for safety and then turn and attack each other. 14 Even Judah will be forced to fight in Jerusalem. And the riches of all the surrounding enemy nations will be gathered together—gold, silver, and costly clothing piled deep. 15 Then the same disease that plagues the enemy forces will infect the horses, mules, camels, donkeys—whatever domesticated animals are in their battle camps.

The day of the Eternal One is coming. It is a day of judgment when a great final battle is fought. Jerusalem and her people are under attack; and the city, it seems, falls to her enemies. But ultimately, God’s people do not fight alone. The Lord comes—commanding the army of heaven—to rescue and defend His people. Ultimately, He is crowned King over all the earth. In that day, Jerusalem is transformed and reinstated as God’s holy city; it becomes the center of the world, the source of life-giving waters. Even her enemies make pilgrimages to Jerusalem to worship and adore the one True God.

16 In days to come, all people who took up arms against Jerusalem and survived will make a choice: they will either journey to Jerusalem every year to keep the Feast of Booths and to worship the King—the Eternal, Commander of heavenly armies— 17 or the families of nations will refuse the journey to Jerusalem to adore the King, the Eternal, Commander of heavenly armies. The rains will never come to those who refuse the journey. 18 Even the family of people known as Egypt, if they do not come up to and travel through the gates of Jerusalem to present themselves to God, the Eternal will afflict them with the same plague of drought He’ll use to crush those nations who won’t keep the Feast of Booths. 19 This is the punishment Egypt and the enemy nations can expect if they refuse the journey to keep the Feast of Booths.

20 On that day, every aspect of the land will be ritually pure. Engraved on the bells worn by horses will be the same phrase on the high priest’s turban: “Sacred to the Eternal One.” The cooking pots used in the house of the Eternal will be as sacred as those collection bowls used at the altar. 21 In fact every pot in Jerusalem and Judah will be treated as sacred to the Eternal, Commander of heavenly armies, so that anyone who offers a sacrifice may borrow them and use them to boil the meat of the sacrifice. In that day, no merchant[a] will be found in the temple of the Eternal, Commander of heavenly armies.

Footnotes:

  1. 14:21 Literally, Canaanite
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Revelation 20

In one of the final, decisive battles, the rider on the white horse leads the armies of heaven against the enemy armies of the beast and the false prophet. His enemies are easily defeated, and the beast and the false prophet are thrown into the lake of fire. When the battle is over, the rider known as “King of kings and Lord of lords” turns His attention to the dragon.

20 Then I saw a messenger coming from heaven. In his hand was a key to the abyss and a great chain that had been forged in heaven. He seized the dragon, that ancient serpent who is the devil and Satan, and bound him for 1,000 years with the great chain. The messenger cast him into the abyss and locked it and sealed him in it so that he could not go about deceiving the nations until the 1,000 years had come to completion. Afterward he must be released for a short time.

Then I saw some thrones, and those seated in judgment were given the right to judge. Standing there were the souls of those who were beheaded because of their testimony of Jesus and the word of God. They had refused to worship the beast or its detestable image and had not received the mark upon their foreheads or upon their hands. They had come back to life and reigned with the Anointed One, our Liberating King, for 1,000 years. Now as for the rest of the dead, they were not given life until the 1,000 years were completed. This is the first resurrection.

Blessed and holy are the ones who take part in the first resurrection. Over these, the second death has no power; they will serve as priests of God and His Anointed, and they will reign with Him for 1,000 years.

When the 1,000 years are completed, Satan will be released from his prison. And he will crawl out of the abyss in order to deceive the nations located at the four corners of the earth, Gog and Magog[a] as Ezekiel described them, in order to rally them together for one final battle. They are in number as the grains of sand on the shore. They marched in unholy array over the expanse of the earth and surrounded the camp of the saints and the beloved city. As they laid siege to the city, fire rained down from heaven and incinerated them. 10 And the devil who had deceived them was cast into the lake of fire and sulfur, where the beast and the false prophet had already been thrown; and the unholy trio will be tortured day and night throughout the ages.

Since the beginning, Satan, the dragon, has brought trouble on all the sons and daughters of Adam. Now John sees the truth of his destiny. Ultimately the one who brings such pain and sorrow upon the world will be bound and thrown into the lake of fire. But evil is not easily defeated; John watches as he mounts one last, futile attack against God’s people and His beloved. Never again will he raise his ugly head against those who remain faithful to the One who sits on the throne and to the Lamb.

11 The scene changed. I saw a great white throne, and One was seated upon it. The earth and heaven receded from His presence; there was no place for them. 12 And I saw the dead, great and small, standing in front of the throne. Some books were opened. Then another book was opened; it was called the book of life. And the dead were judged according to what had been recorded in the first books; these were the records of everything they had done. 13 And the sea surrendered its dead. Death and Hades gave up their dead as well. And all were judged according to their works. 14 Then Death and Hades were cast into the lake of fire. This is the second death, the lake of fire. 15 And everyone whose name could not be found among the names written in the book of life was thrown into the lake of fire.

Footnotes:

  1. 20:8 Ezekiel 38–39
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The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Psalm 148

Psalm 148

Praise the Eternal!
All you in the heavens, praise the Eternal;
praise Him from the highest places!
All you, His messengers and His armies in heaven:
praise Him!
Sun, moon, and all you brilliant stars above:
praise Him!
Highest heavens and all you waters above the heavens:
praise Him!

Let all things join together in a concert of praise to the name of the Eternal,
for He gave the command and they were created.
He put them in their places to stay forever—
He declared it so, and it is final.

Everything on earth, join in and praise the Eternal;
sea monsters and creatures of the deep,
Lightning and hail, snow and foggy mists,
violent winds all respond to His command.

Mountains and hills,
fruit trees and cedar forests,
10 All you animals both wild and tame,
reptiles and birds who take flight:
praise the Lord.

11 All kings and all nations,
princes and all judges of the earth,
12 All people, young men and women,
old men and children alike,
praise the Lord.

13 Let them all praise the name of the Eternal!
For His name stands alone above all others.
His glory shines greater than anything above or below.
14 He has made His people strong;
He is the praise of all who are godly,
the praise of the children of Israel, those whom He holds close.
Praise the Eternal!

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The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Proverbs 31:8-9

Speak out on behalf of those who have no voice,
and defend all those who have been passed over.
Open your mouth, judge fairly,
and stand up for the rights of the afflicted and the poor.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

The Daily Audio Bible Reading for Wednesday December 28, 2016 (NIV)

Zechariah 12-13

12 This is the message with which the Eternal burdened His prophet concerning Israel—the Eternal One, who began existence by stretching out the sky and founding the earth and forming the spirit deep in man.

Eternal One: Watch what I’m about to do! I’m going to make Jerusalem like a cup of strong alcohol to confuse all her neighboring peoples. When they lay siege to Jerusalem, Judah will also be in the fight.[a] On that day, when the enemies begin the attack, I will make Jerusalem a solid stone which cannot be moved; any who try to lift her will only be weighed down and seriously hurt themselves. All the nations on earth will come together to oppose her. And on that day I promise I, the Eternal One, will confound every horse and drive every rider to madness. I will keep a watchful eye on the people of Judah even as I blind every war horse from every enemy nation. Every clan of Judah will see what I am doing and believe, “The people of Jerusalem cannot be beaten because the Eternal, Commander of heavenly armies and their True God, leads them.”[b] On that day, I will make the clans of Judah unstoppable against their enemies, a blazing pot igniting a pile of tinder, a flaming torch consuming dry bundles of wheat. They will devour all the surrounding peoples, those to the right and those to the left, but Jerusalem will remain safe and secure, bustling with citizens. The Eternal will ensure that victory comes first to the tents of Judah, so that the respect due the family of David and the citizens of Jerusalem will not outstrip the respect owed to Judah as a whole. So Jerusalem need not boast, but neither should it fear. When that day comes, the Eternal will protect her citizens as a shield does. He will make the weak who stumble become like David, brave in battle; the royal line of David will be like God, like the Special Messenger of the Eternal One who goes before them in travels and in battle.

On that day, rest assured, I will set out to destroy all the nations who attack Jerusalem. 10 And I pledge that I will pour out a spirit of grace and pleas for mercy on the family of David and the citizens of Jerusalem. As a result, they will look upon Me whom they pierced,[c] they will grieve over Him as one grieves for an only child, and they will moan and weep for Him as one weeps for a firstborn son. 11 On that day, the grieving in Jerusalem will be as great as the pagans’ grieving ritual honoring Hadadrimmon on the plain of Megiddo each year. 12-14 The land itself will seem to mourn as family after family begins to grieve privately: the family of David and their wives, the family of Nathan’s descendants and their wives, the family of Levi and their wives, the family of Shimei and their wives, and all the families that are left and their wives. They will all mourn, a profound and private grief.

13 A day is coming when a special spring will continually flow to purify the royal house of David and the citizens of Jerusalem from sin and sexual and religious impurities.

The Eternal, Commander of heavenly armies, promises to remove all idolatry from the land.

Eternal One: On that day, I will certainly blot out the names of the detestable idols and false gods from the land. They will never again be remembered or worshiped in this place. What’s more, I will cut off from the land the disreputable prophets and the impure spirits they work for. If prophets speak again, even their fathers and mothers who brought them into the world will condemn them, saying, “You don’t deserve to live, for you speak lies and do so in the name of the Eternal.” And if they still try to prophesy, their parents will pierce their bodies to silence their lying voices. On that day, the prophets will be clothed with the shame their visions will bring them. They will not be clothed with the hairy mantle, the attire of some of My prophets, to deceive the people into believing they speak for Me. And each of them will have to admit, “I am no prophet, no servant of God. I am a farmer, bound to the land. I work the soil because a man sold me into slavery when I was young.” And if anyone happens to say, “How did you get these ritual wounds on your chest and back?” then the answer will come back—another deception—“Oh, I received these at my friend’s house.”

This is a message of the Eternal, Commander of heavenly armies.

Eternal One: Sword, begin to stir; be ready to strike My shepherd,
to strike the man at My side.
Strike the shepherd, and the sheep of the flock will scatter.[d]
I’ll turn My hand against the little ones.
It will spread across the land:
two of three will be cut down and perish,
And one of three will be left to survive.
And I will put this one-third through the fire—
refine them all as silver is refined, test them all as gold is tested.
They will invoke My name,
trust in My promises, and I will answer them.
I will announce, “These are My people”;
and they will confess, “The Eternal is our God.”

Footnotes:

  1. 12:2 Meaning of the Hebrew is uncertain.
  2. 12:5 Meaning of the Hebrew is uncertain.
  3. 12:10 John 19:37
  4. 13:7 Matthew 26:31; Mark 14:27
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Revelation 19

19 The scene changed. After this, I heard the great sound of a multitude echoing in heaven.

Multitude: Praise the Lord!
Salvation and glory and power truly belong to our God,
for true and just are His judgments.
He has judged the great whore
who polluted the entire earth with her sexual immorality,
And He has vindicated the blood of His servants, which she shed.

Again praise spilled from heaven.

Multitude: Praise the Lord!
The smoke rises up from her ruins forever and ever.

And the twenty-four elders and four living creatures fell on their faces and worshiped God who reigns on the throne.

Four Living Creatures and 24 Elders: Amen, Praise the Lord!

A Voice from the Throne: Give praise to our God,
all of you, God’s servants,
All who reverence Him,
small and great.

And I heard what seemed to be an immense crowd speaking with one voice—it was like the sound of a roaring waterfall, like the sound of clashing thunder.

Multitude (in unison): Praise the Lord!
For the Lord our God,
the All Powerful, reigns supreme.
Now is the time for joy and happiness.
He deserves all the glory we can give Him.
For the wedding feast has begun; the marriage of the Lamb to His bride has commenced,
and His bride has prepared herself for this glorious day.

The church that suffered and remained pure is now prepared for a time of glorious celebration. As Israel has been the bride of God, now the church—the bride of the Anointed One—will be intimately united with the Lamb. God and His people are about to become one. The marriage feast has been arranged at great expense, and the festivities are about to begin. But before the wedding, some things need to be put in order.

She had been given the finest linens to wear,
linens bright and pure,
woven from the righteous deeds of the saints.

Guide: Write this down: “Blessed are those who are invited to the marriage feast of the Lamb.” What I am telling you are the true words of God.

10 At that, I fell down at his feet to worship him, but he refused my praise.

Guide: Stop it. Don’t you see? I am a servant like you and your brothers and sisters, all who hold fast to the testimony of Jesus. Address your worship to God, not to me! For the testimony about Jesus is essentially the prophetic spirit.

11 I looked up and saw that heaven had opened. Suddenly, a white horse appeared. Its rider is called Faithful and True, and with righteousness He exercises judgment and wages war. 12 His eyes burn like a flaming fire, and on His head are many crowns. His name was written before the creation of the world, and no one knew it except He Himself. 13 He is dressed in a robe dipped in blood, and the name He was known by is The Word of God. 14 And the armies of heaven, outfitted in fine linen, white and pure, were following behind Him on white steeds. 15 From His mouth darts a sharp sword with which to strike down the nations. He will rule over them with a scepter made of iron. He will trample the winepress of the fury of the wrath of God, the All Powerful. 16 And there on His robe and on His thigh was written His name: King of kings and Lord of lords.

17 Then I looked up and saw a messenger standing in the sun; and with a loud voice, he called to all the birds that fly through midheaven.

Heavenly Messenger: Come. Gather for the great feast God is preparing for you 18 where you will feast on the flesh of kings, the flesh of captains, the flesh of the rich and powerful, the flesh of horses and their riders—all flesh—both free and slave, both small and great.

19 I looked down, and I saw the beast I had seen earlier and the kings of the earth with their armies gathered together to wage war against the One riding the white horse and His heavenly army. 20 The beast was soon captured along with the false prophet, the earth-beast I had seen earlier who performed signs to deceive those who had agreed to receive the mark of the beast and those who worshiped its detestable image. Both of them were thrown alive into the lake of fire that burns with sulfur. 21 And all who remained met death at the blade of the sword that proceeded from the mouth of the One riding on the white horse. All the birds feasted fully on their flesh.

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The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Psalm 147

Psalm 147

Praise the Eternal!
It is good to sing praises to our God,
for praise is beautiful and pleasant.
The Eternal, Architect of earth, is building Jerusalem,
finding the lost, gathering Israel’s outcasts.
He binds their wounds,
heals the sorrows of their hearts.
He counts all the stars within His hands,
carefully fixing their number
and giving them names.
Our Lord is great. Nothing is impossible with His overwhelming power.
He is loving, compassionate, and wise beyond all measure.
The Eternal will lift up the lowly
but throw down the wicked to the earth.

Psalm 147 is a postexilic hymn of praise to God as Creator and Sustainer. It celebrates the rebuilding of the walls and gates that protect Jerusalem. God secures the city, grants peace to the border towns, and controls the elements.

Open your mouths with thanks!
Sing praises to the Eternal!
Strum the harp in unending praise to our God
Who blankets the heavens with clouds,
sends rain to water the thirsty earth,
and pulls up each blade of grass upon the mountainside.
He opens His hands to feed all the animals
and scatters seed to nestlings when they cry.
10 He takes no pleasure in the raw strength of horses;
He finds no joy in the speed of the sprinter.
11 But the Eternal does take pleasure in those who worship Him,
those who invest hope in His unfailing love.

12 O Jerusalem, praise the Eternal!
O Zion, praise your God!
13 For His divine power reinforces your city gates,
blesses your children in the womb.
14 He establishes peace within your borders,
fills your markets with hearty golden wheat.
15 His command ripples across the earth;
His word runs out on swift feet.
16 He blankets the earth in wooly snow,
scattering frost like ashes over the land.
17 He throws down hail like stones falling from a mountain.
Can any withstand His wintry blast?
18 But He dispatches His word, and the thaw begins;
at His command, the spring winds blow, gently stirring the waters back to life.
19 He brings Jacob in on His plan, declaring His word—
His statutes and His teachings to Israel.
20 He has not treated any other nation in such a way;
they live unaware of His commands.
Praise the Eternal!

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Proverbs 31:1-7

31 These are the words of King Lemuel. An oracle of wisdom handed down to him by his mother:

Mother: What shall I say to you, my son? What wisdom can I impart, child of my womb?
What insight can I share, son of my vows?
Do not waste your strength on women
or invest yourself in women who would destroy even kings.
Take care, my son, O Lemuel.
Kings should not drink too much wine
or rulers should not crave strong drink;
For if they do, they will become drunk and forget the decree they just made
and alter the course of justice for all the poor and afflicted.
Rather, give liquor to one who is dying,
and offer wine to those struggling with life’s harsh realities.
Let such a one drink and forget what he is missing;
then perhaps he won’t remember his sorrows anymore.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

The Daily Audio Bible Reading for Tuesday December 27, 2016 (NIV)

Zechariah 10-11

10 Pray to the Eternal, asking for rain in the spring;
He is the One bringing the storm clouds.
He fills them with heavy rain,
showers of rain for the plants of the field for everyone.
For household gods[a] speak nothing but tricks,
diviners see deceptions, dreamers tell lies,
And all offer useless comfort.
And so, the people wander without purpose,
Suffering like sheep because they have no shepherd.

Eternal One: My anger burns against these imitation shepherds,
and I will bring punishment to those goats.

The Eternal, Commander of heavenly armies,
brings caring to His flock, the people of Judah,
And will make them like His brave royal steed, arrayed for battle.
The people of Judah will supply the leadership:
the stable cornerstone, the secure tent peg, the powerful battle bow.
Every commander will come from there.
Together they will be like a formidable force of champions in battle,
trampling the enemy in the muck and mire of the roads.
They will fight on because the Eternal fights with them;
they will bring shame and defeat to riders on horseback.

Eternal One: I will give strength to the people of Judah
and liberate the northern descendants of Joseph.
I will restore their standing because I care for them,
and they will live as if I never sent them away,
For I am the Eternal their God, and I will answer their call.

The Ephraimites, too, will grow strong like warriors
and feel deep joy as if they were warmed by wine.
Their children will see all this and be happy;
their hearts will celebrate what the Eternal has done.

Eternal One: I will whistle for My people and gather them in,
for I will redeem them, rescue them, ransom them,
And restore their numbers to what they were before I turned My back on them.
Even though I will scatter them among the nations,
they will remember Me in faraway lands.
They will make sure their children will survive to return one day.
10 From the lands of Egypt and Assyria I will restore them.
I will gather them to the lands of Gilead and Lebanon
Until no room remains in this good land for them.
11 An ocean of trouble will meet Him, but He will pass safely through;
sea waves will be quieted, and the Nile will dry up.
Assyria’s prideful domination will be reduced to nothing,
and Egypt’s rule of other nations will end.
12 I will give strength to My people,
and in My name will they live.

So says the Eternal One.

11 Eternal One: Open your gates, O Lebanon;
let the fire in to destroy your cedars!
Wail, O cypress, for the cedars have fallen
and their glory lies smoldering in the dust.
Wail, stately oaks of Bashan,
for your thick forest lies on the ground!
Listen to the shepherds in the land,
wailing for their power and splendor that lies smoldering in the dust!
Listen to the roar of the lions,
the pride of the Jordan that lies smoldering in the dust!

One of the most beautiful and pervasive images in prophetic poetry and praise psalms is that of the good shepherd. It’s an appropriate and recognizable image for such a pastoral people. The Eternal One, the psalm says, is the Shepherd (Psalm 23). The Anointed King also comes to shepherd His people. But there are wicked shepherds, too; self-appointed and self-interested, they use and abuse the people.

The Eternal my God has this to say:

Eternal One: Take care of the flock headed for slaughter. The people who buy My sheep kill them without repercussion. Their sellers mockingly say, “I’m rich. Praise the Eternal One!” Even their own shepherds have no mercy on them. Because of this I promise that I, the Eternal One, will no longer show pity to the citizens of this land. Instead, I will hand each one over to his neighbor, each one over to his king. Those power mongers will oppress them and abuse the land, and I will do nothing to free the sheep.

And so I became the shepherd of the sheep headed for slaughter because of the poorest sheep. I took two staffs in my hand—one I named Favor of God and the other I named Unity of the People. With those I took care of the sheep. In the span of one month, I expelled three shepherds who cared nothing for the sheep. I had become tired of the way they have cared for my flock, and they have cared nothing for me.

Zechariah (to the sheep): I will watch over you no longer. Those who are meant to die will die. Those who are meant to perish will perish. Whoever is left behind will devour his neighbor!

10 Then I took my staff named Favor of God, and I snapped it in half, dissolving the covenant I had made with all the people. 11 On that very day when the covenant was broken, the sheep traders[b] watching me knew it was the word of the Eternal One.

Zechariah (to the sheep traders): 12 If you think it is right, give me what I have earned. If you don’t, then keep it for yourselves.

They took 30 pieces of silver, the price set as my wages, the price of a slave.

Eternal One (to Zechariah): 13 Give My deserved portion of your fee to the potter.

And I did as He told me. I took the 30 shekels of silver—the noble price of my valuable service—and gave them to the potter in the Eternal’s temple.[c] 14 Afterward I broke my other staff, Unity of the People, which severed the bond between the people of Judah and Israel.

Eternal One (to Zechariah): 15 Take up once again the tools of a shepherd, this time a foolish shepherd, 16 because I am going to raise up in this land a new breed of shepherd: one who does not care for the perishing, search for the young, heal the injured, or feed the hungry. This new shepherd will feast on the fat from his own flock, tearing their hoofs from their flesh.

17 Watch out, worthless shepherd who abandons the flock!
You will be made defenseless.
May the sword strike his right arm
and pierce his right eye!
May his arm hang limp at his side so he has no strength,
and may his right eye be forever blinded so he can’t shoot an arrow!

Footnotes:

  1. 10:2 Hebrew, teraphim
  2. 11:11 Hebrew manuscripts read, “poorest sheep.”
  3. 11:13 Matthew 27:9–10
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The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Revelation 18

Because Babylon is the city responsible for the destruction of Jerusalem’s first temple in 586 b.c., John uses this ominous symbol to describe the Babylon of his day—Rome, the city on seven hills. In a.d. 70, the Roman armies march against Jerusalem, destroy the second temple, and scatter the Jewish people.

The whore, who is identified as Babylon, is a symbol to readers in John’s day of Rome and its allure. Its beauty and power are legendary, but beneath the surface lies the truth of its nature. People who ally themselves with Rome and all that it represents are partners with ruin. In the years since John’s Revelation was first written, the whore has been seen as many different world forces. What Rome represents in John’s day has been replicated by many different world powers and their material attractions.

18 Next I saw another messenger descending from heaven. I knew he possessed great authority because his glory illuminated the earth.

Heavenly Messenger (with a powerful voice): Fallen, fallen, is Babylon the great city!
It has become a habitat for demons,
A haunt for every kind of foul spirit,
a prison for every sort of unclean and hateful bird.
For all the nations have drunk deeply
from the wine of the wrath of her immorality,
And the kings of the earth have disgraced themselves by engaging in gross sexual acts with her,
and the merchants of the earth have grown fat and rich, profiting off the power purchased with her luxury.

Then I heard another voice from heaven urge,

A Voice: My people, get away from her—fast.
Make sure you do not get caught up in her sins.
Put some distance between you so that you do not share in her plagues,
For her sins are higher than the highest mountain. They reach far into the heavens,
and God has not forgotten even one of her missteps.
Deal out to her what she has dealt out to others,
and repay her double according to her deeds.
In the cup where she mixed her drink, mix her a double.
Whatever glory she demanded and whatever luxury she lived,
give back to her the same measure in torment and sorrow.
Secretly she says in her heart:
“I rule as queen;
I am not like a widow;
I will never experience grief.”
Because of this arrogance, in a single day, plagues will overwhelm her.
Her portion will be death and sorrow and famine,
And she will be incinerated with fire,
for mighty is the Lord God who exacts judgment on her.

And the kings of the earth, who committed lewd, sexual acts and lived lavishly off of her, will weep and wail over their loss when they see the smoke from her burning body rise into the sky. 10 They will stand at a distance, fearing they, too, might fall victim to her torment. They will moan,

Woe to you, our great city!
Babylon, the most powerful city in the world.
In a single hour, your day of judgment has come.

Since greed and seeking unjust gain are two of Babylon’s greatest sins, economic collapse becomes the basis of God’s judgment.

11 And the merchants and the magnates of the earth weep and mourn over her demise because no one is buying their goods any longer: 12 warehouses remain full of gold, silver, jewels, and pearls; fine fabrics, purple, silk, and scarlet cloth; fragrant woods, items made of ivory, and items finely crafted out of expensive wood; bronze, iron, and marble; 13 cinnamon, spices, incense, myrrh, and frankincense; wine, olive oil, rich flour, and wheat; cattle, sheep, horses, chariots, and human cargo (the trafficked souls of humanity).

14 Everything your heart desired
has gone away;
All the glitz and glitter
are lost to you forever;
you’ll never have them again!

15 The sellers of these goods, who made a fine profit from her, will stand at a distance. Like the kings, they will fear her punishment might fall on them too. They will weep and mourn their loss.

16 Woe to you, our great city,
dressed in finest linens, in purple and scarlet fabrics,
dazzling in gold and jewels and pearls.
17 In a single hour, all this wealth is gone.

And all the sea captains, all those who sail the seas, sailors, and those who make a living by the sea, stood at a distance. 18 Strong men were reduced to tears as they gazed on the smoke that rose from her ruins. “Was there ever any city like her?” they asked. 19 They threw dust in the air covering their heads. They wept bitterly and mourned their loss.

Woe to you, our great city;
all who had ships at sea
became rich off your wealth!
In a single hour, you have been utterly ruined.

20 Rejoice over her torment, O heaven. Join in the celebration, you saints, emissaries,[a] and prophets because God has judged in your favor and against her.

21 Then a mighty messenger picked up a huge stone—it looked like a great millstone—and he cast it into the sea.

Mighty Messenger: Watch and see. This is how Babylon, the great city,
will be thrown down; violently will she go down,
and they will search for her in vain.
22 Never again will the sound of music grace your streets.
The melodies and harmonies of the harpists and musicians and flutists and trumpeters
will never be heard again.
And never again will an artisan of any craft
be found in your markets,
And never again will the grinding of the millstone
provide rhythm to your city,
23 And never again will the light of a lamp
bring warm light to your houses,
And never again will the voices of the bridegroom and bride
bring joy to your festivities.
For the merchants were the magnates of the earth,
and all the nations fell prey to your sorceries.
24 And in her streets the blood of the prophets, saints,
and all who have been slaughtered upon the earth, ran freely.

Footnotes:

  1. 18:20 Literally, apostles
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The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Psalm 146

Psalm 146

Praise the Eternal!
Praise the Eternal, O my soul;
I will praise the Eternal for as long as I live.
I will sing praises to my God as long as breath fills my lungs and blood flows through my veins.

Do not put your trust in the rulers of this world—kings and princes.
Do not expect any rescue from mortal men.
As soon as their breath leaves them, they return to the earth;
on that day, all of them perish—their dreams, their plans, and their memories.

Blessed are those whose help comes from the God of Jacob,
whose hope is centered in the Eternal their God—
Who created the heavens, the earth,
the seas, and all that lives within them;
Who stays true and remains faithful forever;
Who works justice for those who are pressed down by the world,
providing food for those who are hungry.

The Eternal frees those who are imprisoned;
He makes the blind see.
He lifts up those whose backs are bent in labor;
He cherishes those who do what is right.
The Eternal looks after those who journey in a land not their own;
He takes care of the orphan and the widow,
but He frustrates the wicked along their way.

10 The Eternal will reign today, tomorrow, and forever.
People of Zion, your God will rule forever over all generations.
Praise the Eternal!

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The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Proverbs 30:33

33 For pressing down milk makes butter,
pressing your nose makes it bleed,
and pressing anger makes trouble.

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The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.