The Daily Audio Bible Reading for Thursday January 25, 2018 (NIV)

Genesis 50:1 - Exodus 2:10

50 Joseph fell across his father’s body, wept over him, and kissed him. Joseph then ordered the physicians in his service to embalm his father, and the physicians embalmed Israel. They mourned for him forty days because that is the period required for embalming. Then the Egyptians mourned him for seventy days. After the period of mourning had passed, Joseph spoke to Pharaoh’s household: “If you approve my request, give Pharaoh this message: My father made me promise, telling me, ‘I’m about to die. You must bury me in the tomb I dug for myself in the land of Canaan.’ Now, let me leave and let me bury my father, and then I will return.”

Pharaoh replied, “Go, bury your father as you promised.”

So Joseph left to bury his father. All of Pharaoh’s servants went with him, together with the elder statesmen in his household and all of the elder statesmen in the land of Egypt, Joseph’s entire household, his brothers, and his father’s household. Only the children, flocks, and cattle remained in the land of Goshen. Even chariots and horsemen went with him; it was a huge collection of people. 10 When they arrived at the threshing floor of Atad on the other side of the Jordan River, they observed a solemn, deeply sorrowful period of mourning. He grieved seven days for his father.

11 When the Canaanites who lived in the land saw the observance of grief on Atad’s threshing floor, they said, “This is a solemn observance of grief by the Egyptians.” Therefore, its name is Abel-mizraim.[a] It is on the other side of the Jordan River. 12 Israel’s sons did for him just as he had ordered. 13 His sons carried him to the land of Canaan and buried him in the cave in the field of Machpelah near Mamre, which Abraham had purchased as burial property from Ephron the Hittite. 14 Then[b] Joseph returned to Egypt, he, his brothers, and everyone who left with him to bury his father.

Joseph and his brothers in Egypt

15 When Joseph’s brothers realized that their father was now dead, they said, “What if Joseph bears a grudge against us, and wants to pay us back seriously for all of the terrible things we did to him?” 16 So they approached[c] Joseph and said, “Your father gave orders before he died, telling us, 17 ‘This is what you should say to Joseph. “Please, forgive your brothers’ sins and misdeeds, for they did terrible things to you. Now, please forgive the sins of the servants of your father’s God.”’” Joseph wept when they spoke to him.

18 His brothers wept[d] too, fell down in front of him, and said, “We’re here as your slaves.”

19 But Joseph said to them, “Don’t be afraid. Am I God? 20 You planned something bad for me, but God produced something good from it, in order to save the lives of many people, just as he’s doing today. 21 Now, don’t be afraid. I will take care of you and your children.” So he put them at ease and spoke reassuringly to them.

22 Thus Joseph lived in Egypt, he and his father’s household. Joseph lived 110 years 23 and saw Ephraim’s grandchildren. The children of Machir, Manasseh’s son, were also born on Joseph’s knees. 24 Joseph said to his brothers, “I’m about to die. God will certainly take care of you and bring you out of this land to the land he promised to Abraham, to Isaac, and to Jacob.” 25 Joseph made Israel’s sons promise, “When God takes care of you, you must bring up my bones out of here.” 26 Joseph died when he was 110 years old. They embalmed him and placed him in a coffin in Egypt.

These are the names of the Israelites who came to Egypt with Jacob along with their households: Reuben, Simeon, Levi, and Judah, Issachar, Zebulun, and Benjamin, Dan and Naphtali, Gad and Asher. The total number in Jacob’s family was seventy. Joseph was already in Egypt. Eventually, Joseph, his brothers, and everyone in his generation died. But the Israelites were fertile and became populous. They multiplied and grew dramatically, filling the whole land.

Israel is oppressed

Now a new king came to power in Egypt who didn’t know Joseph. He said to his people, “The Israelite people are now larger in number and stronger than we are. 10 Come on, let’s be smart and deal with them. Otherwise, they will only grow in number. And if war breaks out, they will join our enemies, fight against us, and then escape from the land.” 11 As a result, the Egyptians put foremen of forced work gangs over the Israelites to harass them with hard work. They had to build storage cities named Pithom and Rameses for Pharaoh. 12 But the more they were oppressed, the more they grew and spread, so much so that the Egyptians started to look at the Israelites with disgust and dread. 13 So the Egyptians enslaved the Israelites. 14 They made their lives miserable with hard labor, making mortar and bricks, doing field work, and by forcing them to do all kinds of other cruel work.

15 The king of Egypt spoke to two Hebrew midwives named Shiphrah and Puah: 16 “When you are helping the Hebrew women give birth and you see the baby being born, if it’s a boy, kill him. But if it’s a girl, you can let her live.” 17 Now the two midwives respected God so they didn’t obey the Egyptian king’s order. Instead, they let the baby boys live.

18 So the king of Egypt called the two midwives and said to them, “Why are you doing this? Why are you letting the baby boys live?”

19 The two midwives said to Pharaoh, “Because Hebrew women aren’t like Egyptian women. They’re much stronger and give birth before any midwives can get to them.” 20 So God treated the midwives well, and the people kept on multiplying and became very strong. 21 And because the midwives respected God, God gave them households of their own.

22 Then Pharaoh gave an order to all his people: “Throw every baby boy born to the Hebrews into the Nile River, but you can let all the girls live.”

Moses’ birth

Now a man from Levi’s household married a Levite woman. The woman became pregnant and gave birth to a son. She saw that the baby was healthy and beautiful, so she hid him for three months. When she couldn’t hide him any longer, she took a reed basket and sealed it up with black tar. She put the child in the basket and set the basket among the reeds at the riverbank. The baby’s older sister stood watch nearby to see what would happen to him.

Pharaoh’s daughter came down to bathe in the river, while her women servants walked along beside the river. She saw the basket among the reeds, and she sent one of her servants to bring it to her. When she opened it, she saw the child. The boy was crying, and she felt sorry for him. She said, “This must be one of the Hebrews’ children.”

Then the baby’s sister said to Pharaoh’s daughter, “Would you like me to go and find one of the Hebrew women to nurse the child for you?”

Pharaoh’s daughter agreed, “Yes, do that.” So the girl went and called the child’s mother. Pharaoh’s daughter said to her, “Take this child and nurse it for me, and I’ll pay you for your work.” So the woman took the child and nursed it. 10 After the child had grown up, she brought him back to Pharaoh’s daughter, who adopted him as her son. She named him Moses, “because,” she said, “I pulled him out[e] of the water.”

Footnotes:

  1. Genesis 50:11 Or the Egyptians’ observance of grief
  2. Genesis 50:14 LXX; MT includes after he buried his father.
  3. Genesis 50:16 LXX, Syr; MT they commanded
  4. Genesis 50:18 Or came
  5. Exodus 2:10 Heb mashah sounds like Moses (moshe).
Common English Bible (CEB)

Copyright © 2011 by Common English Bible

Matthew 16:13-17:9

Peter’s declaration about Jesus

13 Now when Jesus came to the area of Caesarea Philippi, he asked his disciples, “Who do people say the Human One[a] is?”

14 They replied, “Some say John the Baptist, others Elijah, and still others Jeremiah or one of the other prophets.”

15 He said, “And what about you? Who do you say that I am?”

16 Simon Peter said, “You are the Christ, the Son of the living God.”

17 Then Jesus replied, “Happy are you, Simon son of Jonah, because no human has shown this to you. Rather my Father who is in heaven has shown you. 18  I tell you that you are Peter.[b] And I’ll build my church on this rock. The gates of the underworld won’t be able to stand against it. 19  I’ll give you the keys of the kingdom of heaven. Anything you fasten on earth will be fastened in heaven. Anything you loosen on earth will be loosened in heaven.” 20 Then he ordered the disciples not to tell anybody that he was the Christ.

First prediction of Jesus’ death and resurrection

21 From that time Jesus began to show his disciples that he had to go to Jerusalem and suffer many things from the elders, chief priests, and legal experts, and that he had to be killed and raised on the third day. 22 Then Peter took hold of Jesus and, scolding him, began to correct him: “God forbid, Lord! This won’t happen to you.” 23 But he turned to Peter and said, “Get behind me, Satan. You are a stone that could make me stumble, for you are not thinking God’s thoughts but human thoughts.”

Saving and losing life

24 Then Jesus said to his disciples, “All who want to come after me must say no to themselves, take up their cross, and follow me. 25  All who want to save their lives will lose them. But all who lose their lives because of me will find them. 26  Why would people gain the whole world but lose their lives? What will people give in exchange for their lives? 27  For the Human One[c] is about to come with the majesty of his Father with his angels. And then he will repay each one for what that person has done. 28  I assure you that some standing here won’t die before they see the Human One[d] coming in his kingdom.”

Jesus’ transformation

17 Six days later Jesus took Peter, James, and John his brother, and brought them to the top of a very high mountain. He was transformed in front of them. His face shone like the sun, and his clothes became as white as light.

Moses and Elijah appeared to them, talking with Jesus. Peter reacted to all of this by saying to Jesus, “Lord, it’s good that we’re here. If you want, I’ll make three shrines: one for you, one for Moses, and one for Elijah.”

While he was still speaking, look, a bright cloud overshadowed them. A voice from the cloud said, “This is my Son whom I dearly love. I am very pleased with him. Listen to him!” Hearing this, the disciples fell on their faces, filled with awe.

But Jesus came and touched them. “Get up,” he said. “Don’t be afraid.” When they looked up, they saw no one except Jesus.

As they were coming down the mountain, Jesus commanded them, “Don’t tell anybody about the vision until the Human One[e] is raised from the dead.”

Footnotes:

  1. Matthew 16:13 Or Son of Man
  2. Matthew 16:18 Peter means rock.
  3. Matthew 16:27 Or Son of Man
  4. Matthew 16:28 Or Son of Man
  5. Matthew 17:9 Or Son of Man
Common English Bible (CEB)

Copyright © 2011 by Common English Bible

Psalm 21

Psalm 21

For the music leader. A psalm of David.

21 The king celebrates your strength, Lord;
look how happy he is about your saving help!
You’ve given him what his heart desires;
you haven’t denied what his lips requested. Selah
You bring rich blessings right to him;
you put a crown of pure gold on his head.
He asked you for life,
and you gave it to him, all right—
long days, forever and always!
The king’s reputation is great
because of your saving help;
you’ve conferred on him glory and grandeur.
You grant him blessings forever;
you make him happy
with the joy of your presence.
Because the king trusts the Lord,
and because of the Most High’s faithful love,
he will not stumble.

Your hand will catch all your enemies;
your strong hand will catch all who hate you.
When you appear, Lord,
you will light them up like an oven on fire.
God will eat them whole in his anger;
fire will devour them.
10 You will destroy their offspring from the land;
destroy their descendants from the human race.
11 Because they sought to do you harm,
they devised a wicked plan—but they will fail!
12 Because you will make them turn and run
when you aim your bow straight at their faces!

13 Be exalted, Lord, in your strength!
We will sing and praise your power!

Common English Bible (CEB)

Copyright © 2011 by Common English Bible

Proverbs 5:1-6

Avoid the mysterious woman

My son, pay attention to my wisdom.
Bend your ear to what I know,
so you might remain discreet,
and your lips might guard knowledge.
The lips of a mysterious woman drip honey,
and her tongue is smoother than oil,
but in the end she is bitter as gall,
sharp as a double-edged sword.
Her feet go down to death;
her steps lead to the grave.[a]
She doesn’t stay on the way of life.
Her paths wander, but she doesn’t know it.

Footnotes:

  1. Proverbs 5:5 Heb Sheol
Common English Bible (CEB)

Copyright © 2011 by Common English Bible

The Daily Audio Bible Reading for Wednesday January 24, 2018 (NIV)

Genesis 48-49

48 After this happened, Joseph was told,[a] “Your father is getting weaker,” so he took his two sons Manasseh and Ephraim with him. When Jacob was informed,[b] “Your son Joseph is here now,” he[c] pulled himself together and sat up in bed. Jacob said to Joseph, “God Almighty[d] appeared to me in Luz in the land of Canaan. He blessed me and said to me, ‘I am about to give you many children, to increase your numbers, and to make you a large group of peoples. I will give this land to your descendants following you as an enduring possession.’ Now, your two sons born to you in the land of Egypt before I arrived in Egypt are my own. Ephraim and Manasseh are just like Reuben and Simeon to me. Your family who is born to you after them are yours, but their inheritance will be determined under their brothers’ names. When I came back from Paddan-aram,[e] Rachel died, to my sorrow, on the road in the land of Canaan, with some distance yet to go to Ephrathah, so I buried her there near the road to Ephrathah,[f] which is Bethlehem.”

When Israel saw Joseph’s sons, he said, “Who are these?”

Joseph told his father, “They’re my sons, whom God gave me here.”

Israel said, “Bring them to me and I will bless them.” 10 Because Israel’s eyesight had failed from old age and he wasn’t able to see, Joseph brought them close to him, and he kissed and embraced them.

11 Israel said to Joseph, “I didn’t expect I’d see your face, but now God has shown me your children too.” 12 Then Joseph took them from Israel’s knees, and he bowed low with his face to the ground. 13 Joseph took both of them, Ephraim in his right hand at Israel’s left hand, and Manasseh in his left hand at Israel’s right hand, and brought them close to him. 14 But Israel put out his right hand and placed it on the head of Ephraim, the younger one, and his left hand on Manasseh’s head, crossing his hands because Manasseh was the oldest son. 15 He blessed them[g] and said,

“May the God before whom my fathers
Abraham and Isaac walked,
may the God who was my shepherd
from the beginning until this day,
16 may the divine messenger who protected me from all harm,
bless the young men.
Through them may my name be kept alive
and the names of my fathers Abraham and Isaac.
May they grow into a great multitude
throughout the land.”

17 When Joseph saw that his father had placed his right hand on Ephraim’s head, he was upset and grasped his father’s hand to move it from Ephraim’s head to Manasseh’s head. 18 Joseph said to his father, “No, my father! This is the oldest son. Put your right hand on his head.”

19 But his father refused and said, “I know, my son, I know. He’ll become a people too, and he’ll also be great. But his younger brother will be greater than he will, and his descendants will become many nations.” 20 Israel blessed them that day, saying,

“Through you, Israel will pronounce blessings, saying,
‘May God make you like Ephraim and Manasseh.’”

So Israel put Ephraim before Manasseh. 21 Then Israel said to Joseph, “I’m about to die. God will be with you and return you to the land of your fathers. 22 I’m giving you one portion more than to your brothers,[h] a portion that I took from the Amorites with my sword and my bow.”

Jacob reveals his sons’ destinies

49 Jacob summoned his sons and said, “Gather around so that I can tell you what will happen to you in the coming days.

Assemble yourselves and listen, sons of Jacob;
listen to Israel your father.
Reuben, you are my oldest son,
my strength and my first contender,[i]
superior in status and superior in might.
As wild as the waters, you won’t endure,
for you went up to your father’s bed,
you went up[j] and violated my couch.
Simeon and Levi are brothers,
weapons of violence their stock in trade.
May I myself never enter their council.
May my honor never be linked to their group;
for when they were angry, they killed men,
and whenever they wished, they maimed oxen.
Cursed be their anger; it is violent,
their rage; it is relentless.
I’ll divide them up within Jacob
and disperse them within Israel.
Judah, you are the one your brothers will honor;
your hand will be on the neck of your enemies;
your father’s sons will bow down to you.
Judah is a lion’s cub;
from the prey, my son, you rise up.
He lies down and crouches like a lion;
like a lioness—who dares disturb him?
10 The scepter won’t depart from Judah,
nor the ruler’s staff from among his banners.[k]
Gifts will be brought to him;
people will obey him.
11 He ties his male donkey to the vine,
the colt of his female donkey to the vine’s branches.
He washes his clothes in wine,
his garments in the blood of grapes.
12 His eyes are darker than wine,
and his teeth whiter than milk.
13 Zebulun will live at the seashore;
he’ll live at the harbor of ships,
his border will be at Sidon.
14 Issachar is a sturdy donkey,
bedding down beside the village hearths.[l]
15 He saw that a resting place was good
and that the land was pleasant.
He lowered his shoulder to haul loads
and joined the work gangs.
16 Dan[m] will settle disputes for his people,
as one of Israel’s tribes.
17 Dan will be a snake on the road,
a serpent on the path,
biting a horse’s heels,
so its rider falls backward.
18 I long for your victory, Lord.
19 Gad[n] will be attacked by attackers,
but he’ll attack their back.
20 Asher[o] grows fine foods,
and he will supply the king’s delicacies.
21 Naphtali is a wild doe
that gives birth to beautiful fawns.[p]
22 Joseph is a young bull,[q]
a young bull by a spring,
who strides with oxen.[r]
23 They attacked him fiercely and fired arrows;
the archers attacked him furiously.
24 But his bow stayed strong,
and his forearms were nimble,[s]
by the hands of the strong one of Jacob,
by the name of the shepherd, the rock of Israel,
25 by God, your father, who supports you,
by the Almighty[t] who blesses you
with blessings from the skies above
and blessings from the deep sea below,
blessings from breasts and womb.
26 The blessings of your father exceed
the blessings of the eternal mountains,[u]
the wealth of the everlasting hills.
May they all rest on Joseph’s head,
on the forehead of the one set apart from his brothers.
27 Benjamin is a wolf who hunts:
in the morning he devours the prey;
in the evening he divides the plunder.”

28 These are the twelve tribes of Israel, and this is what their father said to them. He blessed them by giving each man his own particular blessing.

Jacob’s death and burial

29 Jacob ordered them, “I am soon to join my people. Bury me with my ancestors in the cave that’s in the field of Ephron the Hittite; 30 in the cave that’s in the field of Machpelah near Mamre in the land of Canaan that Abraham bought from Ephron the Hittite as a burial property. 31 That is where Abraham and his wife Sarah are buried, and where Isaac and his wife Rebekah are buried, and where I buried Leah. 32 It is the field and the cave in it that belonged to the Hittites.” 33 After he finished giving orders to his sons, he put his feet up on the bed, took his last breath, and joined his people.

Footnotes:

  1. Genesis 48:1 LXX, Syr, Tg, Vulg; MT he told
  2. Genesis 48:2 LXX; MT he informed
  3. Genesis 48:2 Heb Israel
  4. Genesis 48:3 Heb El Shaddai or God of the Mountain
  5. Genesis 48:7 Sam, LXX, Syr; MT lacks aram.
  6. Genesis 48:7 Sam; MT Ephrath
  7. Genesis 48:15 LXX; MT Joseph
  8. Genesis 48:22 Heb uncertain
  9. Genesis 49:3 Or first of my power
  10. Genesis 49:4 LXX; MT he went up
  11. Genesis 49:10 Sam; MT his feet
  12. Genesis 49:14 Or stubbornly lying beneath its saddlebags
  13. Genesis 49:16 Or he judges, or settles disputes
  14. Genesis 49:19 Or he attacks or good fortune
  15. Genesis 49:20 LXX, Syr, Vulg; MT from Asher
  16. Genesis 49:21 Or who gives beautiful words
  17. Genesis 49:22 Heb uncertain
  18. Genesis 49:22 Heb uncertain
  19. Genesis 49:24 Heb uncertain; or flexible
  20. Genesis 49:25 Heb Shaddai or the Mountain One
  21. Genesis 49:26 LXX; Heb uncertain
Common English Bible (CEB)

Copyright © 2011 by Common English Bible

Matthew 15:29-16:12

Healing of many people

29 Jesus moved on from there along the shore of the Galilee Sea. He went up a mountain and sat down. 30 Large crowds came to him, including those who were paralyzed, blind, injured, and unable to speak, and many others. They laid them at his feet, and he healed them. 31 So the crowd was amazed when they saw those who had been unable to speak talking, and the paralyzed cured, and the injured walking, and the blind seeing. And they praised the God of Israel.

Feeding the four thousand

32 Now Jesus called his disciples and said, “I feel sorry for the crowd because they have been with me for three days and have nothing to eat. I don’t want to send them away hungry for fear they won’t have enough strength to travel.”

33 His disciples replied, “Where are we going to get enough food in this wilderness to satisfy such a big crowd?”

34 Jesus said, “How much bread do you have?”

They responded, “Seven loaves and a few fish.”

35 He told the crowd to sit on the ground. 36 He took the seven loaves of bread and the fish. After he gave thanks, he broke them into pieces and gave them to the disciples, and the disciples gave them to the crowds. 37 Everyone ate until they were full. The disciples collected seven baskets full of leftovers. 38 Four thousand men ate, plus women and children. 39 After dismissing the crowds, Jesus got into the boat and came to the region of Magadan.

Demand for a sign

16 The Pharisees and Sadducees came to Jesus. In order to test him they asked him to show them a sign from heaven.

But he replied, “At evening you say, ‘It will be nice weather because the sky is bright red.’ And in the morning you say, ‘There will be bad weather today because the sky is cloudy.’ You know how to make sense of the sky’s appearance. But you are unable to recognize the signs that point to what the time is. An evil and unfaithful generation searches for a sign. But it won’t receive any sign except Jonah’s sign.” Then he left them and went away.

Yeast of the Pharisees and Sadducees

When the disciples arrived on the other side of the lake, they had forgotten to bring bread. Jesus said to them, “Watch out and be on your guard for the yeast of the Pharisees and Sadducees.”

They discussed this among themselves and said, “We didn’t bring any bread.”

Jesus knew what they were discussing and said, “You people of weak faith! Why are you discussing among yourselves the fact that you don’t have any bread? Don’t you understand yet? Don’t you remember the five loaves that fed the five thousand and how many baskets of leftovers you gathered? 10  And the seven loaves that fed the four thousand and how many large baskets of leftovers you gathered? 11  Don’t you know that I wasn’t talking about bread? But be on your guard for the yeast of the Pharisees and Sadducees.” 12 Then they understood that he wasn’t telling them to be on their guard for yeast used in making bread. No, he was telling them to watch out for the teaching of the Pharisees and Sadducees.

Common English Bible (CEB)

Copyright © 2011 by Common English Bible

Psalm 20

Psalm 20

For the music leader. A psalm of David.

20 I pray that the Lord answers you
whenever you are in trouble.
Let the name of Jacob’s God protect you.
Let God send help to you from the sanctuary
and support you from Zion.
Let God recall your many grain offerings;
let him savor your entirely burned offerings. Selah
Let God grant what is in your heart
and fulfill all your plans.
Then we will rejoice that you’ve been helped.
We will fly our flags in the name of our God.
Let the Lord fulfill all your requests!

Now I know that the Lord saves his anointed one;
God answers his anointed one
from his heavenly sanctuary,
answering with mighty acts of salvation
achieved by his strong hand.
Some people trust in chariots, others in horses;
but we praise the Lord’s name.
They will collapse and fall,
but we will stand up straight and strong.

Lord, save the king!
Let him answer us when we cry out!

Common English Bible (CEB)

Copyright © 2011 by Common English Bible

Proverbs 4:20-27

Be careful about what you say

20 My son, pay attention to my words.
Bend your ear to my speech.
21 Don’t let them slip from your sight.
Guard them in your mind.
22 They are life to those who find them,
and healing for their entire body.
23 More than anything you guard, protect your mind, for life flows from it.
24 Have nothing to do with a corrupt mouth;
keep devious lips far from you.
25 Focus your eyes straight ahead;
keep your gaze on what is in front of you.
26 Watch your feet on the way,
and all your paths will be secure.
27 Don’t deviate a bit to the right or the left;
turn your feet away from evil.

Common English Bible (CEB)

Copyright © 2011 by Common English Bible

The Daily Audio Bible Reading for Tuesday January 23, 2018 (NIV)

Genesis 46-47

Jacob’s household moves to Egypt

46 Israel packed up everything he owned and traveled to Beer-sheba. There he offered sacrifices to his father Isaac’s God. God said to Israel in a vision at night, “Jacob! Jacob!” and he said, “I’m here.” He said, “I am El,[a] your father’s God. Don’t be afraid to go down to Egypt because I will make a great nation of you there. I will go down to Egypt with you, and I promise to bring you out again. Joseph will close your eyes when you die.” Then Jacob left Beer-sheba. Israel’s sons put their father Jacob, their children, and their wives on the wagons Pharaoh had sent to carry him. They took their livestock and their possessions that they had acquired in the land of Canaan, and arrived in Egypt, Jacob and all of his children with him. His sons and grandsons, his daughters and his granddaughters—all of his descendants he brought with him to Egypt.

These are the names of the Israelites who went to Egypt, including Jacob and his sons. Jacob’s oldest son was Reuben. Reuben’s sons were Hanoch, Pallu, Hezron, and Carmi. 10 Simeon’s sons were Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, whose mother was a Canaanite. 11 Levi’s sons were Gershon, Kohath, and Merari. 12 Judah’s sons were Er, Onan, Shelah, Perez, and Zerah. Er and Onan both died in the land of Canaan. Perez’s sons were Hezron and Hamul. 13 Issachar’s sons were Tola, Puvah, Iob, and Shimron. 14 Zebulun’s sons were Sered, Elon, and Jahleel. 15 These are the sons Leah bore to Jacob in Paddan-aram. Her daughter was Dinah. All of these persons, including his sons and daughters, totaled 33.

16 Gad’s sons were Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli. 17 Asher’s sons were Imnah, Ishvah, Ishvi, Beriah, and their sister Serah. Beriah’s sons were Heber and Malchiel. 18 These are the sons of Zilpah, whom Laban gave to his daughter Leah. She bore these to Jacob, a total of 16 persons.

19 The sons of Jacob’s wife Rachel were Joseph and Benjamin. 20 To Joseph, in the land of Egypt, were born Manasseh and Ephraim. Asenath daughter of Potiphera, priest of Heliopolis,[b] bore them to him. 21 Benjamin’s sons were Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard. 22 These are Rachel’s sons who were born to Jacob, a total of 14 persons.

23 Dan’s son[c] was Hushim. 24 Naphtali’s sons were Jahzeel, Guni, Jezer, and Shillem. 25 These are the sons of Bilhah, whom Laban gave to his daughter Rachel. She bore these to Jacob, a total of 7 persons. 26 All of the persons going to Egypt with Jacob—his own children, excluding Jacob’s sons’ wives—totaled 66 persons. 27 Joseph’s sons born to him in Egypt were 2 persons. Thus, all of the persons in Jacob’s household going to Egypt totaled 70.

28 Israel had sent Judah ahead to Joseph so that Joseph could explain the way to Goshen. Then they arrived in the land of Goshen. 29 Joseph hitched up his chariot and went to meet his father Israel in Goshen. When he arrived, he threw his arms around his neck and wept, embracing him for a long time. 30 Israel said to Joseph, “I can die now after seeing your face. You are really still alive!”

Jacob’s household settles in Egypt

31 Joseph said to his brothers and to his father’s household, “Let me go up and inform Pharaoh and tell him, ‘My brothers and my father’s household who were in the land of Canaan have arrived. 32 The men are shepherds, because they own livestock. They’ve brought with them their flocks and herds and everything they own.’ 33 When Pharaoh summons you and says, ‘What do you do?’ 34 say, ‘Your servants have owned livestock since we were young, both we and our ancestors,’ so that you will be able to settle in the land of Goshen, since Egyptians think all shepherds are beneath their dignity.”

47 Joseph went to inform Pharaoh and said, “My father and brothers with their flocks, herds, and everything they own have come from the land of Canaan and are now in the land of Goshen.” From all of his brothers, he selected five men and presented them before Pharaoh.

Pharaoh said to Joseph’s brothers, “What do you do?”

They said to Pharaoh, “Your servants are shepherds, both we and our ancestors.” They continued, “We’ve come to the land as immigrants because the famine is so severe in the land of Canaan that there are no more pastures for your servants’ flocks. Please allow your servants to settle in the land of Goshen.”

Pharaoh said to Joseph, “Since your father and brothers have arrived, the land of Egypt is available to you. Settle your father and brothers in the land’s best location. Let them live in the land of Goshen. And if you know capable men among them, put them in charge of my own livestock.”

Joseph brought his father Jacob and gave him an audience with Pharaoh. Jacob blessed Pharaoh, and Pharaoh said to Jacob, “How old are you?”

Jacob said to Pharaoh, “I’ve been a traveler for 130 years. My years have been few and difficult. They don’t come close to the years my ancestors lived during their travels.” 10 Jacob blessed Pharaoh and left Pharaoh’s presence. 11 Joseph settled his father and brothers and gave them property in the land of Egypt, in the best location in the land of Rameses, just as Pharaoh had ordered. 12 Joseph provided food for his father, his brothers, and his father’s entire household, in proportion to the number of children.

Joseph centralizes power in Egypt

13 There was no food in the land because the famine was so severe. The land of Egypt and the land of Canaan dried up from the famine. 14 Joseph collected all of the silver to be found in the land of Egypt and in the land of Canaan for the grain, which people came to buy, and he deposited it in Pharaoh’s treasury. 15 The silver from the land of Egypt and from the land of Canaan had been spent, and all of the Egyptians came to Joseph and said, “Give us food. Why should we die before your eyes, just because the silver is gone?”

16 Joseph said, “Give me your livestock, and I will give you food for your livestock if the silver is gone.” 17 So they brought their livestock to Joseph, and Joseph gave them food for the horses, flocks, cattle, and donkeys. He got them through that year with food in exchange for all of their livestock.

18 When that year was over, they came to him the next year and said to him, “We can’t hide from my master that the silver is spent and that we’ve given the livestock to my master. All that’s left for my master is our corpses and our farmland. 19 Why should we die before your eyes, we and our farmland too? Buy us and our farms for food, and we and our farms will be under Pharaoh’s control. Give us seed so that we can stay alive and not die, and so that our farmland won’t become unproductive.” 20 So Joseph bought all of Egypt’s farmland for Pharaoh because every Egyptian sold his field when the famine worsened. So the land became Pharaoh’s. 21 He moved the people to the cities[d] from one end of Egypt to the other. 22 However, he didn’t buy the farmland of the priests because Pharaoh allowed the priests a subsidy, and they were able to eat from the subsidy Pharaoh gave them. Therefore, they didn’t have to sell their farmland.

23 Joseph said to the people, “Since I’ve now purchased you and your farmland for Pharaoh, here’s seed for you. Plant the seed on the land. 24 When the crop comes in, you must give one-fifth to Pharaoh. You may keep four-fifths for yourselves, for planting fields, and for feeding yourselves, those in your households, and your children.”

25 The people said, “You’ve saved our lives. If you wish, we will be Pharaoh’s slaves.” 26 So Joseph made a law that still exists today: Pharaoh receives one-fifth from Egypt’s farmland. Only the priests’ farmland didn’t become Pharaoh’s.

Jacob blesses Ephraim and Manasseh

27 Israel lived in the land of Egypt, in the land of Goshen. They settled in it, had many children, and became numerous. 28 After Jacob had lived in the land of Egypt for seventeen years, and after he had lived a total of 147 years, 29 Israel’s death approached. He summoned his son Joseph and said to him, “If you would be so kind, lay your hand under my thigh, and be loyal and true to me. Don’t bury me in Egypt. 30 When I lie down with my fathers, carry me from Egypt and bury me in their grave.”

Joseph said, “I will do just as you say.”

31 Israel said, “Give me your word!” and Joseph gave his word. Then Israel slumped down at the head of the bed.

Footnotes:

  1. Genesis 46:3 Or God
  2. Genesis 46:20 Heb On
  3. Genesis 46:23 Or sons
  4. Genesis 47:21 Sam, LXX he made the people slaves
Common English Bible (CEB)

Copyright © 2011 by Common English Bible

Matthew 15:1-28

Rules from the elders

15 Then Pharisees and legal experts came to Jesus from Jerusalem and said, “Why are your disciples breaking the elders’ rules handed down to us? They don’t ritually purify their hands by washing before they eat.”

Jesus replied, “Why do you break the command of God by keeping the rules handed down to you? For God said, Honor your father and your mother,[a] and The person who speaks against father or mother will certainly be put to death.[b] But you say, ‘If you tell your father or mother, “Everything I’m expected to contribute to you I’m giving to God as a gift,” then you don’t have to honor your father.’ So you do away with God’s Law for the sake of the rules that have been handed down to you. Hypocrites! Isaiah really knew what he was talking about when he prophesied about you, This people honors me with their lips, but their hearts are far away from me. Their worship of me is empty since they teach instructions that are human rules.”[c]

10 Jesus called the crowd near and said to them, “Listen and understand. 11  It’s not what goes into the mouth that contaminates a person in God’s sight. It’s what comes out of the mouth that contaminates the person.”

12 Then the disciples came and said to him, “Do you know that the Pharisees were offended by what you just said?”

13 Jesus replied, “Every plant that my heavenly Father didn’t plant will be pulled up. 14  Leave the Pharisees alone. They are blind people who are guides to blind people. But if a blind person leads another blind person, they will both fall into a ditch.”

15 Then Peter spoke up, “Explain this riddle to us.”

16 Jesus said, “Don’t you understand yet? 17  Don’t you know that everything that goes into the mouth enters the stomach and goes out into the sewer? 18  But what goes out of the mouth comes from the heart. And that’s what contaminates a person in God’s sight. 19  Out of the heart come evil thoughts, murders, adultery, sexual sins, thefts, false testimonies, and insults. 20  These contaminate a person in God’s sight. But eating without washing hands doesn’t contaminate in God’s sight.”

Canaanite woman

21 From there, Jesus went to the regions of Tyre and Sidon. 22 A Canaanite woman from those territories came out and shouted, “Show me mercy, Son of David. My daughter is suffering terribly from demon possession.” 23 But he didn’t respond to her at all.

His disciples came and urged him, “Send her away; she keeps shouting out after us.”

24 Jesus replied, “I’ve been sent only to the lost sheep, the people of Israel.”

25 But she knelt before him and said, “Lord, help me.”

26 He replied, “It is not good to take the children’s bread and toss it to dogs.”

27 She said, “Yes, Lord. But even the dogs eat the crumbs that fall off their masters’ table.”

28 Jesus answered, “Woman, you have great faith. It will be just as you wish.” And right then her daughter was healed.

Common English Bible (CEB)

Copyright © 2011 by Common English Bible

Psalm 19

Psalm 19

For the music leader. A psalm of David.

19 Heaven is declaring God’s glory;
the sky is proclaiming his handiwork.
One day gushes the news to the next,
and one night informs another what needs to be known.
Of course, there’s no speech, no words—
their voices can’t be heard—
but their sound[a] extends throughout the world;
their words reach the ends of the earth.

God has made a tent in heaven for the sun.
The sun is like a groom
coming out of his honeymoon suite;
like a warrior, it thrills at running its course.
It rises in one end of the sky;
its circuit is complete at the other.
Nothing escapes its heat.

The Lord’s Instruction is perfect,
reviving one’s very being.[b]
The Lord’s laws are faithful,
making naive people wise.
The Lord’s regulations are right,
gladdening the heart.
The Lord’s commands are pure,
giving light to the eyes.
Honoring the Lord is correct,
lasting forever.
The Lord’s judgments are true.
All of these are righteous!
10 They are more desirable than gold—
than tons of pure gold!
They are sweeter than honey—
even dripping off the honeycomb!
11 No doubt about it:
your servant is enlightened by them;
there is great reward in keeping them.
12 But can anyone know
what they’ve accidentally done wrong?
Clear me of any unknown sin
13 and save your servant from willful sins.
Don’t let them rule me.
Then I’ll be completely blameless;
I’ll be innocent of great wrongdoing.

14 Let the words of my mouth
and the meditations of my heart
be pleasing to you,
Lord, my rock and my redeemer.

Footnotes:

  1. Psalm 19:4 LXX, Vulg, Sym; MT line or string
  2. Psalm 19:7 Or soul
Common English Bible (CEB)

Copyright © 2011 by Common English Bible

Proverbs 4:14-19

14 Don’t go on the way of the wicked;
don’t walk on the path of evil people.
15 Avoid it! Don’t turn onto it;
stay off of it and keep going!
16 They don’t sleep unless they do evil;
they are robbed of sleep unless they make someone stumble.
17 They eat the bread of evil,
and they drink the wine of violence.
18 The way of the righteous is like morning light
that gets brighter and brighter till it is full day.
19 The path of the wicked is like deep darkness;
they don’t know where they will stumble.

Common English Bible (CEB)

Copyright © 2011 by Common English Bible

The Daily Audio Bible Reading for Monday January 22, 2018 (NIV)

Genesis 44-45

Joseph tests his brothers

44 Joseph gave commands to his household manager: “Fill the men’s sacks with as much food as they’ll hold, and put each man’s silver at the top of his sack. Put my cup, the silver cup, on top of the youngest brother’s sack, together with the silver for his grain.” So he did just as Joseph told him to do.

At dawn, the men and their donkeys were sent off. They had left the city but hadn’t gone far when Joseph said to his household manager, “Get ready, go after the men and catch up with them! Ask them, ‘Why have you repaid hospitality with ingratitude?[a] Isn’t this the cup[b] my master drinks from and uses to discover God’s plans?[c] What you’ve done is despicable.’”

When he caught up to them, he repeated these words. They replied, “Why does my master talk to us like this? Your servants would never do such a thing. The silver that we found at the top of our sacks, we’ve just brought back to you from the land of Canaan. We didn’t steal silver or gold from your master’s house. Whoever of your servants is found with it will be put to death, and we’ll be my master’s slaves.”

10 He said, “Fine. We’ll do just as you’ve said. Whoever is found with it will be my slave, and the rest of you will go free.” 11 Everyone quickly lowered their sacks down to the ground and each opened his sack. 12 He searched the oldest first and the youngest last, and the cup was found in Benjamin’s sack. 13 At this, they tore their clothing. Then everyone loaded their donkeys, and they returned to the city.

14 When Judah and his brothers arrived at Joseph’s house, he was still there, and they fell to the ground in front of him. 15 Joseph said to them, “What’s this you’ve done? Didn’t you know someone like me can discover God’s plans?”[d]

16 Judah replied, “What can we say to my master? What words can we use? How can we prove we are innocent? God has found your servants guilty. We are now your slaves, all of us, including the one found with the cup.”

17 Joseph said, “I’d never do such a thing. Only the man found with the cup will be my slave. As for the rest of you, you are free to go back to your father.”

Judah appeals for Benjamin

18 Judah approached him and said, “Please, my master, allow your servant to say something to my master without getting angry with your servant since you are like Pharaoh himself. 19 My master asked his servants, ‘Do you have a father or brother?’ 20 And we said to my master, ‘Yes, we have an elderly father and a young brother, born when he was old. His brother is dead and he’s his mother’s only child. But his father loves him.’ 21 You told your servants, ‘Bring him down to me so I can see him.’ 22 And we said to my master, ‘The young man can’t leave his father. If he leaves, his father will die.’ 23 You said to your servants, ‘If your youngest brother doesn’t come down with you, you’ll never see my face again.’

24 “When we went back to my father your servant, we told him what you said. 25 Our father told us, ‘Go back and buy for us a little food.’ 26 But we said, ‘We can’t go down. We will go down only if our youngest brother is with us. We won’t be able to gain an audience with the man without our youngest brother with us.’ 27 Your servant my father said to us, ‘You know that my wife gave birth to two sons for me. 28 One disappeared and I said, “He must have been torn up by a wild animal,” and I haven’t seen him since. 29 And if you take this one from me too, something terrible will happen to him, and you will send me—old as I am—to my grave in despair.’ 30 When I now go back to your servant my father without the young man—whose life is so bound up with his— 31 and when he sees that the young man isn’t with us,[e] he will die, and your servants will have sent our father your servant—old as he is—to his grave in grief. 32 I, your servant, guaranteed the young man’s safety to my father, telling him, ‘If I don’t bring him back to you, it will be my fault forever.’ 33 Now, please let your servant stay as your slave instead of the young man so that he can go back with his brothers. 34 How can I go back to my father without the young man? I couldn’t bear to see how badly my father would be hurt.”

Joseph reveals his identity

45 Joseph could no longer control himself in front of all his attendants, so he declared, “Everyone, leave now!” So no one stayed with him when he revealed his identity to his brothers. He wept so loudly that the Egyptians and Pharaoh’s household heard him. Joseph said to his brothers, “I’m Joseph! Is my father really still alive?” His brothers couldn’t respond because they were terrified before him.

Joseph said to his brothers, “Come closer to me,” and they moved closer. He said, “I’m your brother Joseph! The one you sold to Egypt. Now, don’t be upset and don’t be angry with yourselves that you sold me here. Actually, God sent me before you to save lives. We’ve already had two years of famine in the land, and there are five years left without planting or harvesting. God sent me before you to make sure you’d survive[f] and to rescue your lives in this amazing way. You didn’t send me here; it was God who made me a father to Pharaoh, master of his entire household, and ruler of the whole land of Egypt.

“Hurry! Go back to your father. Tell him this is what your son Joseph says: ‘God has made me master of all of Egypt. Come down to me. Don’t delay. 10 You may live in the land of Goshen, so you will be near me, your children, your grandchildren, your flocks, your herds, and everyone with you. 11 I will support you there, so you, your household, and everyone with you won’t starve, since the famine will still last five years.’ 12 You and my brother Benjamin have seen with your own eyes that I’m speaking to you. 13 Tell my father about my power in Egypt and about everything you’ve seen. Hurry and bring my father down here.” 14 He threw his arms around his brother Benjamin’s neck and wept, and Benjamin wept on his shoulder. 15 He kissed all of his brothers and wept, embracing them. After that, his brothers were finally able to talk to him.

Joseph’s brothers return for Jacob

16 When Pharaoh’s household heard the message “Joseph’s brothers have arrived,” both Pharaoh and his servants were pleased. 17 Pharaoh said to Joseph, “Give your brothers these instructions: Load your pack animals and go back to the land of Canaan. 18 Get your father and your households and come back to me. Let me provide you with good things from the land of Egypt so that you may eat the land’s best food. 19 Give them these instructions too: Take wagons from the land of Egypt for your children and wives, and pick up your father and come back. 20 Don’t worry about your possessions because you will have good things from the entire land of Egypt.”

21 So Israel’s sons did that. Joseph gave them wagons as Pharaoh instructed, and he gave them provisions for the road. 22 To all of them he gave a change of clothing, but to Benjamin he gave three hundred pieces of silver and five changes of clothing. 23 To his father he sent ten male donkeys carrying goods from Egypt, ten female donkeys carrying grain and bread, and rations for his father for the road. 24 He sent his brothers off; and as they were leaving, he told them, “Don’t be worried about the trip.”[g]

25 So they left Egypt and returned to their father Jacob in the land of Canaan. 26 They announced to him, “Joseph’s still alive! He’s actually ruler of all the land of Egypt!” Jacob’s heart nearly failed, and he didn’t believe them.

27 When they told him everything Joseph had said to them, and when he saw the wagons Joseph had sent to carry him, Jacob recovered. 28 Then Israel said, “This is too much! My son Joseph is still alive! Let me go and see him before I die.”

Footnotes:

  1. Genesis 44:4 LXX adds Why have you stolen my silver cup?
  2. Genesis 44:5 Syr; MT lacks cup.
  3. Genesis 44:5 Or uses for divination
  4. Genesis 44:15 Or can practice divination
  5. Genesis 44:31 Sam, LXX; MT lacks with us.
  6. Genesis 45:7 Or survive on earth
  7. Genesis 45:24 Or Don’t quarrel during the trip.
Common English Bible (CEB)

Copyright © 2011 by Common English Bible

Genesis 44-45

Joseph tests his brothers

44 Joseph gave commands to his household manager: “Fill the men’s sacks with as much food as they’ll hold, and put each man’s silver at the top of his sack. Put my cup, the silver cup, on top of the youngest brother’s sack, together with the silver for his grain.” So he did just as Joseph told him to do.

At dawn, the men and their donkeys were sent off. They had left the city but hadn’t gone far when Joseph said to his household manager, “Get ready, go after the men and catch up with them! Ask them, ‘Why have you repaid hospitality with ingratitude?[a] Isn’t this the cup[b] my master drinks from and uses to discover God’s plans?[c] What you’ve done is despicable.’”

When he caught up to them, he repeated these words. They replied, “Why does my master talk to us like this? Your servants would never do such a thing. The silver that we found at the top of our sacks, we’ve just brought back to you from the land of Canaan. We didn’t steal silver or gold from your master’s house. Whoever of your servants is found with it will be put to death, and we’ll be my master’s slaves.”

10 He said, “Fine. We’ll do just as you’ve said. Whoever is found with it will be my slave, and the rest of you will go free.” 11 Everyone quickly lowered their sacks down to the ground and each opened his sack. 12 He searched the oldest first and the youngest last, and the cup was found in Benjamin’s sack. 13 At this, they tore their clothing. Then everyone loaded their donkeys, and they returned to the city.

14 When Judah and his brothers arrived at Joseph’s house, he was still there, and they fell to the ground in front of him. 15 Joseph said to them, “What’s this you’ve done? Didn’t you know someone like me can discover God’s plans?”[d]

16 Judah replied, “What can we say to my master? What words can we use? How can we prove we are innocent? God has found your servants guilty. We are now your slaves, all of us, including the one found with the cup.”

17 Joseph said, “I’d never do such a thing. Only the man found with the cup will be my slave. As for the rest of you, you are free to go back to your father.”

Judah appeals for Benjamin

18 Judah approached him and said, “Please, my master, allow your servant to say something to my master without getting angry with your servant since you are like Pharaoh himself. 19 My master asked his servants, ‘Do you have a father or brother?’ 20 And we said to my master, ‘Yes, we have an elderly father and a young brother, born when he was old. His brother is dead and he’s his mother’s only child. But his father loves him.’ 21 You told your servants, ‘Bring him down to me so I can see him.’ 22 And we said to my master, ‘The young man can’t leave his father. If he leaves, his father will die.’ 23 You said to your servants, ‘If your youngest brother doesn’t come down with you, you’ll never see my face again.’

24 “When we went back to my father your servant, we told him what you said. 25 Our father told us, ‘Go back and buy for us a little food.’ 26 But we said, ‘We can’t go down. We will go down only if our youngest brother is with us. We won’t be able to gain an audience with the man without our youngest brother with us.’ 27 Your servant my father said to us, ‘You know that my wife gave birth to two sons for me. 28 One disappeared and I said, “He must have been torn up by a wild animal,” and I haven’t seen him since. 29 And if you take this one from me too, something terrible will happen to him, and you will send me—old as I am—to my grave in despair.’ 30 When I now go back to your servant my father without the young man—whose life is so bound up with his— 31 and when he sees that the young man isn’t with us,[e] he will die, and your servants will have sent our father your servant—old as he is—to his grave in grief. 32 I, your servant, guaranteed the young man’s safety to my father, telling him, ‘If I don’t bring him back to you, it will be my fault forever.’ 33 Now, please let your servant stay as your slave instead of the young man so that he can go back with his brothers. 34 How can I go back to my father without the young man? I couldn’t bear to see how badly my father would be hurt.”

Joseph reveals his identity

45 Joseph could no longer control himself in front of all his attendants, so he declared, “Everyone, leave now!” So no one stayed with him when he revealed his identity to his brothers. He wept so loudly that the Egyptians and Pharaoh’s household heard him. Joseph said to his brothers, “I’m Joseph! Is my father really still alive?” His brothers couldn’t respond because they were terrified before him.

Joseph said to his brothers, “Come closer to me,” and they moved closer. He said, “I’m your brother Joseph! The one you sold to Egypt. Now, don’t be upset and don’t be angry with yourselves that you sold me here. Actually, God sent me before you to save lives. We’ve already had two years of famine in the land, and there are five years left without planting or harvesting. God sent me before you to make sure you’d survive[f] and to rescue your lives in this amazing way. You didn’t send me here; it was God who made me a father to Pharaoh, master of his entire household, and ruler of the whole land of Egypt.

“Hurry! Go back to your father. Tell him this is what your son Joseph says: ‘God has made me master of all of Egypt. Come down to me. Don’t delay. 10 You may live in the land of Goshen, so you will be near me, your children, your grandchildren, your flocks, your herds, and everyone with you. 11 I will support you there, so you, your household, and everyone with you won’t starve, since the famine will still last five years.’ 12 You and my brother Benjamin have seen with your own eyes that I’m speaking to you. 13 Tell my father about my power in Egypt and about everything you’ve seen. Hurry and bring my father down here.” 14 He threw his arms around his brother Benjamin’s neck and wept, and Benjamin wept on his shoulder. 15 He kissed all of his brothers and wept, embracing them. After that, his brothers were finally able to talk to him.

Joseph’s brothers return for Jacob

16 When Pharaoh’s household heard the message “Joseph’s brothers have arrived,” both Pharaoh and his servants were pleased. 17 Pharaoh said to Joseph, “Give your brothers these instructions: Load your pack animals and go back to the land of Canaan. 18 Get your father and your households and come back to me. Let me provide you with good things from the land of Egypt so that you may eat the land’s best food. 19 Give them these instructions too: Take wagons from the land of Egypt for your children and wives, and pick up your father and come back. 20 Don’t worry about your possessions because you will have good things from the entire land of Egypt.”

21 So Israel’s sons did that. Joseph gave them wagons as Pharaoh instructed, and he gave them provisions for the road. 22 To all of them he gave a change of clothing, but to Benjamin he gave three hundred pieces of silver and five changes of clothing. 23 To his father he sent ten male donkeys carrying goods from Egypt, ten female donkeys carrying grain and bread, and rations for his father for the road. 24 He sent his brothers off; and as they were leaving, he told them, “Don’t be worried about the trip.”[g]

25 So they left Egypt and returned to their father Jacob in the land of Canaan. 26 They announced to him, “Joseph’s still alive! He’s actually ruler of all the land of Egypt!” Jacob’s heart nearly failed, and he didn’t believe them.

27 When they told him everything Joseph had said to them, and when he saw the wagons Joseph had sent to carry him, Jacob recovered. 28 Then Israel said, “This is too much! My son Joseph is still alive! Let me go and see him before I die.”

Footnotes:

  1. Genesis 44:4 LXX adds Why have you stolen my silver cup?
  2. Genesis 44:5 Syr; MT lacks cup.
  3. Genesis 44:5 Or uses for divination
  4. Genesis 44:15 Or can practice divination
  5. Genesis 44:31 Sam, LXX; MT lacks with us.
  6. Genesis 45:7 Or survive on earth
  7. Genesis 45:24 Or Don’t quarrel during the trip.
Common English Bible (CEB)

Copyright © 2011 by Common English Bible

Psalm 18:35-50

35 You’ve given me the shield of your salvation;
your strong hand has supported me;
your help has made me great.
36 You’ve let me walk fast and safe,
without even twisting an ankle.
37 I chased my enemies and caught them!
I didn’t come home until I finished them off.
38 I struck them down;
they couldn’t get up again;
they fell under my feet.
39 You equipped me with strength for war;
you brought my adversaries down underneath me.
40 You made my enemies turn tail from me;
I destroyed my foes.
41 They cried for help,
but there was no one to save them.
They cried for help to the Lord,
but he wouldn’t answer them.
42 I crushed them
like dust blown away by the wind;
I threw them out
like mud dumped in the streets.
43 You delivered me from struggles with many people;
you appointed me the leader of many nations.
Strangers come to serve me.
44 After hearing about me, they obey me;
foreigners grovel before me.
45 Foreigners lose their nerve;
they come trembling out of their fortresses.[a]

46 The Lord lives! Bless God, my rock!
Let the God of my salvation be lifted high!
47 This is the God who avenges on my behalf,
who subdues people before me,
48 who delivers me from my enemies.
Yes, you lifted me high above my adversaries;
you delivered me from violent people.
49 That’s why I thank you, Lord,
in the presence of the nations.
That’s why I sing praises to your name.
50 You are the one who gives great victories to your king,
who shows faithful love to your anointed one—
to David and to his descendants forever.

Footnotes:

  1. Psalm 18:45 Or prisons
Common English Bible (CEB)

Copyright © 2011 by Common English Bible

Proverbs 4:11-13

11 I teach you the path of wisdom.
I lead you in straight courses.
12 When you walk, you won’t be hindered;
when you run, you won’t stumble.
13 Hold on to instruction; don’t slack off;
protect it, for it is your life.

Common English Bible (CEB)

Copyright © 2011 by Common English Bible

The Daily Audio Bible Reading for Sunday January 21, 2018 (NIV)

Genesis 42:18-43:34

18 On the third day, Joseph said to them, “Do this and you will live, for I’m a God-fearing man. 19 If you are honest men, let one of your brothers stay in prison, and the rest of you, go, take grain back to those in your households who are hungry. 20 But bring your youngest brother back to me so that your words will prove true and you won’t die.”

So they prepared to do this. 21 The brothers said to each other, “We are clearly guilty for what we did to our brother when we saw his life in danger and when he begged us for mercy, but we didn’t listen. That’s why we’re in this danger now.”

22 Reuben responded to them, “Didn’t I tell you, ‘Don’t do anything wrong to the boy’? But you wouldn’t listen. So now this is payback for his death.” 23 They didn’t know that Joseph was listening to them because they were using an interpreter. 24 He stepped away from them and wept. When he returned, he spoke with them again. Then he took Simeon from them and tied him up in front of them.

25 Then Joseph gave orders to fill their bags with grain, to put back each man’s silver into his own sack, and to give them provisions for their trip, and it was done. 26 They loaded their grain onto their donkeys, and they set out. 27 When they stopped to spend the night, one of them opened his sack to feed his donkey, and he saw his silver at the top of his sack. 28 He said to his brothers, “My silver’s been returned. It’s right here in my sack.” Their hearts stopped. Terrified, they said to each other, “What has God done to us?”

29 When they got back to their father Jacob in the land of Canaan, they described to him everything that had happened to them: 30 “The man, the country’s governor, spoke to us with a harsh tone and accused us of being spies in the country. 31 We told him, ‘We’re honest men, not spies. 32 We are twelve brothers, all our father’s sons. One of us is gone, but the youngest is right now with our father in the land of Canaan.’ 33 The man, the country’s governor, told us, ‘This is how I will know you are honest men: Leave one of your brothers with me, take grain for those in your households who are hungry, and go. 34 But bring back your youngest brother to me. Then I will know that you are not spies but honest men. I will give your brother back to you, and you may travel throughout the country.’”

35 When they opened their sacks, each man found a pouch of his silver in his sack. When they and their father saw their pouches of silver, they were afraid. 36 Their father Jacob said to them, “You’ve taken my children from me. Joseph’s gone. Simeon’s gone. And you are taking Benjamin. All this can’t really be happening to me!”

37 Reuben said to his father, “You may put both of my sons to death if I don’t bring him back to you. Make him my responsibility, and I will make sure he returns to you.”

38 But Jacob said to him, “My son won’t go down with you because his brother’s dead and he’s been left all alone. If anything were to happen to him on the trip you are taking, you would send me—old as I am—to my grave in grief.”

Joseph’s brothers return with Benjamin

43 The famine was severe in the land, and when they had eaten all the grain that they brought from Egypt, their father said to them, “Go back and buy us a little food.”

Judah said to him, “The man was absolutely serious when he said, ‘You may not see me again without your brother with you.’ If you agree to send our brother with us, then we will go down and buy you food. But if you don’t agree to send him, then we can’t go down because the man said to us, ‘You may not see me again without your brother with you.’”

Israel said, “Why have you caused me such pain by telling the man you had another brother?”

They said, “The man asked us pointedly about our family: ‘Is your father still alive? Do you have a brother?’ So we told him just what we’ve said. How were we to know he’d say, ‘Bring your brother down here’?”

Judah said to his father Israel, “Send the young man with me. Let’s get ready to leave so that we can stay alive and not die—we, you, and our children. I will guarantee his safety; you can hold me responsible. If I don’t bring him back to you and place him here in front of you, it will be my fault forever. 10 If we hadn’t waited so long, we would’ve returned twice by now.”

11 Their father Israel said to them, “If it has to be, then do this. Take in your bags some of the land’s choice produce, and bring it down to the man as a gift: a little medicinal resin, a little honey, gum, resin, pistachios, and almonds. 12 Take twice as much silver with you, and take back the silver returned in the top of your sacks. It might have been a mistake. 13 And take your brother, get ready, and go back to the man. 14 May God Almighty[a] make the man compassionate toward you so that he may send back our other brother and Benjamin with you. But me, if I’m left childless, then I’m left childless.”

15 So the men took this gift. They took twice as much silver with them, together with Benjamin. They left, traveled down to Egypt, and received an audience with Joseph. 16 When Joseph saw Benjamin with them, he said to the manager of his household, “Bring the men to the house and slaughter an animal and prepare it because the men will have dinner with me at noon.” 17 The man did as Joseph told him and brought the men to Joseph’s house.

18 When they were brought to Joseph’s house, the men were frightened and said, “We’ve been brought here because of the silver put back in our sacks on our first trip so he can overpower us, capture us, make slaves of us, and take our donkeys.”

19 They approached the man who was Joseph’s household manager and spoke to him at the house’s entrance: 20 “Please, Master, we came down the first time just to buy food, 21 but when we stopped to spend the night and opened our sacks, there was the exact amount of each man’s silver at the top of his sack. We’ve brought it back with us, 22 and we’ve brought down with us additional silver to buy food. We don’t know who put our silver in our sacks.”

23 He said, “You are fine. Don’t be afraid. Your God and your father’s God must have hidden a treasure in your sacks. I received your money.” Then he brought Simeon out to them.

24 The manager brought the men into Joseph’s house and gave them water to wash their feet and feed for their donkeys. 25 They prepared the gift, anticipating Joseph’s arrival at noon, since they had heard that they would have a meal there. 26 When Joseph came into the house, they presented him the gift they had brought with them into the house, and they bowed low in front of him. 27 He asked them how they were and said, “How is your elderly father, about whom you spoke? Is he still alive?”

28 They said, “Your servant our father is fine. He’s still alive.” And they bowed down again with deep respect.

29 Joseph looked up and saw his brother Benjamin, his own mother’s son, and he said, “Is this your youngest brother whom you told me about? God be gracious to you, my son.” 30 Joseph’s feelings for his brother were so strong he was about to weep, so he rushed to another room and wept there. 31 He washed his face, came back, pulled himself together, and said, “Set out the dinner.” 32 So they set out his food by himself, their food by themselves, and the Egyptians’ who ate with him by themselves because Egyptians don’t allow themselves to eat with Hebrews; the Egyptians think it beneath their dignity. 33 They were seated in front of him from the oldest to the youngest in their exact birth order, and the men looked at each other with amazement. 34 Portions of food from Joseph’s table were brought to them, but Benjamin’s portion was five times as large as theirs. So they drank together and were at ease.

Footnotes:

  1. Genesis 43:14 Heb El Shaddai or God of the Mountain
Common English Bible (CEB)

Copyright © 2011 by Common English Bible

Matthew 13:47-14:12

Parable of the net

47 “Again, the kingdom of heaven is like a net that people threw into the lake and gathered all kinds of fish. 48 When it was full, they pulled it to the shore, where they sat down and put the good fish together into containers. But the bad fish they threw away. 49 That’s the way it will be at the end of the present age. The angels will go out and separate the evil people from the righteous people, 50 and will throw the evil ones into a burning furnace. People there will be weeping and grinding their teeth.

Treasures new and old

51 “Have you understood all these things?” Jesus asked.

They said to him, “Yes.”

52 Then he said to them, “Therefore, every legal expert who has been trained as a disciple for the kingdom of heaven is like the head of a household who brings old and new things out of their treasure chest.”

Jesus in his hometown

53 When Jesus finished these parables, he departed. 54 When he came to his hometown, he taught the people in their synagogue. They were surprised and said, “Where did he get this wisdom? Where did he get the power to work miracles? 55 Isn’t he the carpenter’s son? Isn’t his mother named Mary? Aren’t James, Joseph, Simon, and Judas his brothers? 56 And his sisters, aren’t they here with us? Where did this man get all this?” 57 They were repulsed by him and fell into sin.

But Jesus said to them, “Prophets are honored everywhere except in their own hometowns and in their own households.” 58 He was unable to do many miracles there because of their disbelief.

Death of John the Baptist

14 At that time Herod the ruler[a] heard the news about Jesus. He said to his servants, “This is John the Baptist. He’s been raised from the dead. This is why these miraculous powers are at work through him.” Herod had arrested John, bound him, and put him in prison because of Herodias, the wife of Herod’s brother Philip.

That’s because John told Herod, “It’s against the law for you to marry her.”

Although Herod wanted to kill him, he feared the crowd because they thought John was a prophet. But at Herod’s birthday party Herodias’ daughter danced in front of the guests and thrilled Herod. Then he swore to give her anything she asked.

At her mother’s urging, the girl said, “Give me the head of John the Baptist here on a plate.” Although the king was upset, because of his solemn pledge and his guests he commanded that they give it to her. 10 Then he had John beheaded in prison. 11 They brought his head on a plate and gave it to the young woman, and she brought it to her mother. 12 But John’s disciples came and took his body and buried it. Then they went and told Jesus what had happened.

Footnotes:

  1. Matthew 14:1 Or tetrarch, which refers to a prince over a small region
Common English Bible (CEB)

Copyright © 2011 by Common English Bible

Psalm 18:16-34

16 From on high God reached down and grabbed me;
he took me out of all that water.
17 God saved me from my powerful enemy,
saved me from my foes,
who were too much for me.
18 They came at me on the very day of my distress,
but the Lord was my support.
19 He brought me out to wide-open spaces;
he pulled me out safe
because he is pleased with me.
20 The Lord rewarded me for my righteousness;
he restored me because my hands are clean,
21 because I have kept the Lord’s ways.
I haven’t acted wickedly against my God.
22 All his rules are right in front of me;
I haven’t turned away from any of his laws.
23 I have lived with integrity before him;
I’ve kept myself from wrongdoing.
24 And so the Lord restored me for my righteousness
because my hands are clean in his eyes.

25 You deal faithfully with the faithful;
you show integrity
toward the one who has integrity.
26 You are pure toward the pure,
but toward the crooked, you are tricky.
27 You are the one who saves people who suffer
and brings down those with proud eyes.
28 You are the one who lights my lamp—
the Lord my God illumines my darkness.
29 With you I can charge into battle;
with my God I can leap over a wall.
30 God! His way is perfect;
the Lord’s word is tried and true.
He is a shield for all who take refuge in him.

31 Now really, who is divine except the Lord?
And who is a rock but our God?
32 Only God! The God who equips me with strength
and makes my way perfect,
33 who makes my step as sure as the deer’s,
who lets me stand securely on the heights,
34 who trains my hands for war
so my arms can bend a bronze bow.

Common English Bible (CEB)

Copyright © 2011 by Common English Bible

Proverbs 4:7-10

The beginning of wisdom:
Get wisdom!
Get understanding before anything else.
Highly esteem her, and she will exalt you.
She will honor you if you embrace her.
She will place a graceful wreath on your head;
she will give you a glorious crown.”

Stay on the path of wisdom

10 Listen, my son, and take in my speech,
then the years of your life will be many.

Common English Bible (CEB)

Copyright © 2011 by Common English Bible

The Daily Audio Bible Reading for Saturday January 20, 2018 (NIV)

Genesis 41:17-42

17 So Pharaoh told Joseph his dream. “In my dream,” he said, “I was standing on the bank of the Nile River, 18 and I saw seven fat, healthy cows come up out of the river and begin grazing in the marsh grass. 19 But then I saw seven sick-looking cows, scrawny and thin, come up after them. I’ve never seen such sorry-looking animals in all the land of Egypt. 20 These thin, scrawny cows ate the seven fat cows. 21 But afterward you wouldn’t have known it, for they were still as thin and scrawny as before! Then I woke up.

22 “In my dream I also saw seven heads of grain, full and beautiful, growing on a single stalk. 23 Then seven more heads of grain appeared, but these were blighted, shriveled, and withered by the east wind. 24 And the shriveled heads swallowed the seven healthy heads. I told these dreams to the magicians, but no one could tell me what they mean.”

25 Joseph responded, “Both of Pharaoh’s dreams mean the same thing. God is telling Pharaoh in advance what he is about to do. 26 The seven healthy cows and the seven healthy heads of grain both represent seven years of prosperity. 27 The seven thin, scrawny cows that came up later and the seven thin heads of grain, withered by the east wind, represent seven years of famine.

28 “This will happen just as I have described it, for God has revealed to Pharaoh in advance what he is about to do. 29 The next seven years will be a period of great prosperity throughout the land of Egypt. 30 But afterward there will be seven years of famine so great that all the prosperity will be forgotten in Egypt. Famine will destroy the land. 31 This famine will be so severe that even the memory of the good years will be erased. 32 As for having two similar dreams, it means that these events have been decreed by God, and he will soon make them happen.

33 “Therefore, Pharaoh should find an intelligent and wise man and put him in charge of the entire land of Egypt. 34 Then Pharaoh should appoint supervisors over the land and let them collect one-fifth of all the crops during the seven good years. 35 Have them gather all the food produced in the good years that are just ahead and bring it to Pharaoh’s storehouses. Store it away, and guard it so there will be food in the cities. 36 That way there will be enough to eat when the seven years of famine come to the land of Egypt. Otherwise this famine will destroy the land.”

Joseph Made Ruler of Egypt

37 Joseph’s suggestions were well received by Pharaoh and his officials. 38 So Pharaoh asked his officials, “Can we find anyone else like this man so obviously filled with the spirit of God?” 39 Then Pharaoh said to Joseph, “Since God has revealed the meaning of the dreams to you, clearly no one else is as intelligent or wise as you are. 40 You will be in charge of my court, and all my people will take orders from you. Only I, sitting on my throne, will have a rank higher than yours.”

41 Pharaoh said to Joseph, “I hereby put you in charge of the entire land of Egypt.” 42 Then Pharaoh removed his signet ring from his hand and placed it on Joseph’s finger. He dressed him in fine linen clothing and hung a gold chain around his neck. 43 Then he had Joseph ride in the chariot reserved for his second-in-command. And wherever Joseph went, the command was shouted, “Kneel down!” So Pharaoh put Joseph in charge of all Egypt. 44 And Pharaoh said to him, “I am Pharaoh, but no one will lift a hand or foot in the entire land of Egypt without your approval.”

45 Then Pharaoh gave Joseph a new Egyptian name, Zaphenath-paneah.[a] He also gave him a wife, whose name was Asenath. She was the daughter of Potiphera, the priest of On.[b] So Joseph took charge of the entire land of Egypt. 46 He was thirty years old when he began serving in the court of Pharaoh, the king of Egypt. And when Joseph left Pharaoh’s presence, he inspected the entire land of Egypt.

47 As predicted, for seven years the land produced bumper crops. 48 During those years, Joseph gathered all the crops grown in Egypt and stored the grain from the surrounding fields in the cities. 49 He piled up huge amounts of grain like sand on the seashore. Finally, he stopped keeping records because there was too much to measure.

50 During this time, before the first of the famine years, two sons were born to Joseph and his wife, Asenath, the daughter of Potiphera, the priest of On. 51 Joseph named his older son Manasseh,[c] for he said, “God has made me forget all my troubles and everyone in my father’s family.” 52 Joseph named his second son Ephraim,[d] for he said, “God has made me fruitful in this land of my grief.”

53 At last the seven years of bumper crops throughout the land of Egypt came to an end. 54 Then the seven years of famine began, just as Joseph had predicted. The famine also struck all the surrounding countries, but throughout Egypt there was plenty of food. 55 Eventually, however, the famine spread throughout the land of Egypt as well. And when the people cried out to Pharaoh for food, he told them, “Go to Joseph, and do whatever he tells you.” 56 So with severe famine everywhere, Joseph opened up the storehouses and distributed grain to the Egyptians, for the famine was severe throughout the land of Egypt. 57 And people from all around came to Egypt to buy grain from Joseph because the famine was severe throughout the world.

Joseph’s Brothers Go to Egypt

42 When Jacob heard that grain was available in Egypt, he said to his sons, “Why are you standing around looking at one another? I have heard there is grain in Egypt. Go down there, and buy enough grain to keep us alive. Otherwise we’ll die.”

So Joseph’s ten older brothers went down to Egypt to buy grain. But Jacob wouldn’t let Joseph’s younger brother, Benjamin, go with them, for fear some harm might come to him. So Jacob’s[e] sons arrived in Egypt along with others to buy food, for the famine was in Canaan as well.

Since Joseph was governor of all Egypt and in charge of selling grain to all the people, it was to him that his brothers came. When they arrived, they bowed before him with their faces to the ground. Joseph recognized his brothers instantly, but he pretended to be a stranger and spoke harshly to them. “Where are you from?” he demanded.

“From the land of Canaan,” they replied. “We have come to buy food.”

Although Joseph recognized his brothers, they didn’t recognize him. And he remembered the dreams he’d had about them many years before. He said to them, “You are spies! You have come to see how vulnerable our land has become.”

10 “No, my lord!” they exclaimed. “Your servants have simply come to buy food. 11 We are all brothers—members of the same family. We are honest men, sir! We are not spies!”

12 “Yes, you are!” Joseph insisted. “You have come to see how vulnerable our land has become.”

13 “Sir,” they said, “there are actually twelve of us. We, your servants, are all brothers, sons of a man living in the land of Canaan. Our youngest brother is back there with our father right now, and one of our brothers is no longer with us.”

14 But Joseph insisted, “As I said, you are spies! 15 This is how I will test your story. I swear by the life of Pharaoh that you will never leave Egypt unless your youngest brother comes here! 16 One of you must go and get your brother. I’ll keep the rest of you here in prison. Then we’ll find out whether or not your story is true. By the life of Pharaoh, if it turns out that you don’t have a younger brother, then I’ll know you are spies.”

17 So Joseph put them all in prison for three days.

Footnotes:

  1. 41:45a Zaphenath-paneah probably means “God speaks and lives.”
  2. 41:45b Greek version reads of Heliopolis; also in 41:50.
  3. 41:51 Manasseh sounds like a Hebrew term that means “causing to forget.”
  4. 41:52 Ephraim sounds like a Hebrew term that means “fruitful.”
  5. 42:5 Hebrew Israel’s. See note on 35:21.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2007, 2013, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.


Matthew 13:24-46

Parable of the Wheat and Weeds

24 Here is another story Jesus told: “The Kingdom of Heaven is like a farmer who planted good seed in his field. 25 But that night as the workers slept, his enemy came and planted weeds among the wheat, then slipped away. 26 When the crop began to grow and produce grain, the weeds also grew.

27 “The farmer’s workers went to him and said, ‘Sir, the field where you planted that good seed is full of weeds! Where did they come from?’

28 “‘An enemy has done this!’ the farmer exclaimed.

“‘Should we pull out the weeds?’ they asked.

29 “‘No,’ he replied, ‘you’ll uproot the wheat if you do. 30 Let both grow together until the harvest. Then I will tell the harvesters to sort out the weeds, tie them into bundles, and burn them, and to put the wheat in the barn.’”

Parable of the Mustard Seed

31 Here is another illustration Jesus used: “The Kingdom of Heaven is like a mustard seed planted in a field. 32 It is the smallest of all seeds, but it becomes the largest of garden plants; it grows into a tree, and birds come and make nests in its branches.”

Parable of the Yeast

33 Jesus also used this illustration: “The Kingdom of Heaven is like the yeast a woman used in making bread. Even though she put only a little yeast in three measures of flour, it permeated every part of the dough.”

34 Jesus always used stories and illustrations like these when speaking to the crowds. In fact, he never spoke to them without using such parables. 35 This fulfilled what God had spoken through the prophet:

“I will speak to you in parables.
I will explain things hidden since the creation of the world.[a]

Parable of the Wheat and Weeds Explained

36 Then, leaving the crowds outside, Jesus went into the house. His disciples said, “Please explain to us the story of the weeds in the field.”

37 Jesus replied, “The Son of Man[b] is the farmer who plants the good seed. 38 The field is the world, and the good seed represents the people of the Kingdom. The weeds are the people who belong to the evil one. 39 The enemy who planted the weeds among the wheat is the devil. The harvest is the end of the world,[c] and the harvesters are the angels.

40 “Just as the weeds are sorted out and burned in the fire, so it will be at the end of the world. 41 The Son of Man will send his angels, and they will remove from his Kingdom everything that causes sin and all who do evil. 42 And the angels will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in their Father’s Kingdom. Anyone with ears to hear should listen and understand!

Parables of the Hidden Treasure and the Pearl

44 “The Kingdom of Heaven is like a treasure that a man discovered hidden in a field. In his excitement, he hid it again and sold everything he owned to get enough money to buy the field.

45 “Again, the Kingdom of Heaven is like a merchant on the lookout for choice pearls. 46 When he discovered a pearl of great value, he sold everything he owned and bought it!

Footnotes:

  1. 13:35 Some manuscripts do not include of the world. Ps 78:2.
  2. 13:37 “Son of Man” is a title Jesus used for himself.
  3. 13:39 Or the age; also in 13:40, 49.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2007, 2013, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 18:1-15

Psalm 18

For the choir director: A psalm of David, the servant of the Lord. He sang this song to the Lord on the day the Lord rescued him from all his enemies and from Saul. He sang:

I love you, Lord;
you are my strength.
The Lord is my rock, my fortress, and my savior;
my God is my rock, in whom I find protection.
He is my shield, the power that saves me,
and my place of safety.
I called on the Lord, who is worthy of praise,
and he saved me from my enemies.

The ropes of death entangled me;
floods of destruction swept over me.
The grave[a] wrapped its ropes around me;
death laid a trap in my path.
But in my distress I cried out to the Lord;
yes, I prayed to my God for help.
He heard me from his sanctuary;
my cry to him reached his ears.

Then the earth quaked and trembled.
The foundations of the mountains shook;
they quaked because of his anger.
Smoke poured from his nostrils;
fierce flames leaped from his mouth.
Glowing coals blazed forth from him.
He opened the heavens and came down;
dark storm clouds were beneath his feet.
10 Mounted on a mighty angelic being,[b] he flew,
soaring on the wings of the wind.
11 He shrouded himself in darkness,
veiling his approach with dark rain clouds.
12 Thick clouds shielded the brightness around him
and rained down hail and burning coals.[c]
13 The Lord thundered from heaven;
the voice of the Most High resounded
amid the hail and burning coals.
14 He shot his arrows and scattered his enemies;
great bolts of lightning flashed, and they were confused.
15 Then at your command, O Lord,
at the blast of your breath,
the bottom of the sea could be seen,
and the foundations of the earth were laid bare.

Footnotes:

  1. 18:5 Hebrew Sheol.
  2. 18:10 Hebrew a cherub.
  3. 18:12 Or and lightning bolts; also in 18:13.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2007, 2013, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 4:1-6

A Father’s Wise Advice

My children,[a] listen when your father corrects you.
Pay attention and learn good judgment,
for I am giving you good guidance.
Don’t turn away from my instructions.
For I, too, was once my father’s son,
tenderly loved as my mother’s only child.

My father taught me,
“Take my words to heart.
Follow my commands, and you will live.
Get wisdom; develop good judgment.
Don’t forget my words or turn away from them.
Don’t turn your back on wisdom, for she will protect you.
Love her, and she will guard you.

Footnotes:

  1. 4:1 Hebrew My sons.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2007, 2013, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.


The Daily Audio Bible Reading for Friday January 19, 2018 (NIV)

Genesis 39:1-41:16

Joseph in Potiphar’s House

39 When Joseph was taken to Egypt by the Ishmaelite traders, he was purchased by Potiphar, an Egyptian officer. Potiphar was captain of the guard for Pharaoh, the king of Egypt.

The Lord was with Joseph, so he succeeded in everything he did as he served in the home of his Egyptian master. Potiphar noticed this and realized that the Lord was with Joseph, giving him success in everything he did. This pleased Potiphar, so he soon made Joseph his personal attendant. He put him in charge of his entire household and everything he owned. From the day Joseph was put in charge of his master’s household and property, the Lord began to bless Potiphar’s household for Joseph’s sake. All his household affairs ran smoothly, and his crops and livestock flourished. So Potiphar gave Joseph complete administrative responsibility over everything he owned. With Joseph there, he didn’t worry about a thing—except what kind of food to eat!

Joseph was a very handsome and well-built young man, and Potiphar’s wife soon began to look at him lustfully. “Come and sleep with me,” she demanded.

But Joseph refused. “Look,” he told her, “my master trusts me with everything in his entire household. No one here has more authority than I do. He has held back nothing from me except you, because you are his wife. How could I do such a wicked thing? It would be a great sin against God.”

10 She kept putting pressure on Joseph day after day, but he refused to sleep with her, and he kept out of her way as much as possible. 11 One day, however, no one else was around when he went in to do his work. 12 She came and grabbed him by his cloak, demanding, “Come on, sleep with me!” Joseph tore himself away, but he left his cloak in her hand as he ran from the house.

13 When she saw that she was holding his cloak and he had fled, 14 she called out to her servants. Soon all the men came running. “Look!” she said. “My husband has brought this Hebrew slave here to make fools of us! He came into my room to rape me, but I screamed. 15 When he heard me scream, he ran outside and got away, but he left his cloak behind with me.”

16 She kept the cloak with her until her husband came home. 17 Then she told him her story. “That Hebrew slave you’ve brought into our house tried to come in and fool around with me,” she said. 18 “But when I screamed, he ran outside, leaving his cloak with me!”

Joseph Put in Prison

19 Potiphar was furious when he heard his wife’s story about how Joseph had treated her. 20 So he took Joseph and threw him into the prison where the king’s prisoners were held, and there he remained. 21 But the Lord was with Joseph in the prison and showed him his faithful love. And the Lord made Joseph a favorite with the prison warden. 22 Before long, the warden put Joseph in charge of all the other prisoners and over everything that happened in the prison. 23 The warden had no more worries, because Joseph took care of everything. The Lord was with him and caused everything he did to succeed.

Joseph Interprets Two Dreams

40 Some time later, Pharaoh’s chief cup-bearer and chief baker offended their royal master. Pharaoh became angry with these two officials, and he put them in the prison where Joseph was, in the palace of the captain of the guard. They remained in prison for quite some time, and the captain of the guard assigned them to Joseph, who looked after them.

While they were in prison, Pharaoh’s cup-bearer and baker each had a dream one night, and each dream had its own meaning. When Joseph saw them the next morning, he noticed that they both looked upset. “Why do you look so worried today?” he asked them.

And they replied, “We both had dreams last night, but no one can tell us what they mean.”

“Interpreting dreams is God’s business,” Joseph replied. “Go ahead and tell me your dreams.”

So the chief cup-bearer told Joseph his dream first. “In my dream,” he said, “I saw a grapevine in front of me. 10 The vine had three branches that began to bud and blossom, and soon it produced clusters of ripe grapes. 11 I was holding Pharaoh’s wine cup in my hand, so I took a cluster of grapes and squeezed the juice into the cup. Then I placed the cup in Pharaoh’s hand.”

12 “This is what the dream means,” Joseph said. “The three branches represent three days. 13 Within three days Pharaoh will lift you up and restore you to your position as his chief cup-bearer. 14 And please remember me and do me a favor when things go well for you. Mention me to Pharaoh, so he might let me out of this place. 15 For I was kidnapped from my homeland, the land of the Hebrews, and now I’m here in prison, but I did nothing to deserve it.”

16 When the chief baker saw that Joseph had given the first dream such a positive interpretation, he said to Joseph, “I had a dream, too. In my dream there were three baskets of white pastries stacked on my head. 17 The top basket contained all kinds of pastries for Pharaoh, but the birds came and ate them from the basket on my head.”

18 “This is what the dream means,” Joseph told him. “The three baskets also represent three days. 19 Three days from now Pharaoh will lift you up and impale your body on a pole. Then birds will come and peck away at your flesh.”

20 Pharaoh’s birthday came three days later, and he prepared a banquet for all his officials and staff. He summoned[a] his chief cup-bearer and chief baker to join the other officials. 21 He then restored the chief cup-bearer to his former position, so he could again hand Pharaoh his cup. 22 But Pharaoh impaled the chief baker, just as Joseph had predicted when he interpreted his dream. 23 Pharaoh’s chief cup-bearer, however, forgot all about Joseph, never giving him another thought.

Pharaoh’s Dreams

41 Two full years later, Pharaoh dreamed that he was standing on the bank of the Nile River. In his dream he saw seven fat, healthy cows come up out of the river and begin grazing in the marsh grass. Then he saw seven more cows come up behind them from the Nile, but these were scrawny and thin. These cows stood beside the fat cows on the riverbank. Then the scrawny, thin cows ate the seven healthy, fat cows! At this point in the dream, Pharaoh woke up.

But he fell asleep again and had a second dream. This time he saw seven heads of grain, plump and beautiful, growing on a single stalk. Then seven more heads of grain appeared, but these were shriveled and withered by the east wind. And these thin heads swallowed up the seven plump, well-formed heads! Then Pharaoh woke up again and realized it was a dream.

The next morning Pharaoh was very disturbed by the dreams. So he called for all the magicians and wise men of Egypt. When Pharaoh told them his dreams, not one of them could tell him what they meant.

Finally, the king’s chief cup-bearer spoke up. “Today I have been reminded of my failure,” he told Pharaoh. 10 “Some time ago, you were angry with the chief baker and me, and you imprisoned us in the palace of the captain of the guard. 11 One night the chief baker and I each had a dream, and each dream had its own meaning. 12 There was a young Hebrew man with us in the prison who was a slave of the captain of the guard. We told him our dreams, and he told us what each of our dreams meant. 13 And everything happened just as he had predicted. I was restored to my position as cup-bearer, and the chief baker was executed and impaled on a pole.”

14 Pharaoh sent for Joseph at once, and he was quickly brought from the prison. After he shaved and changed his clothes, he went in and stood before Pharaoh. 15 Then Pharaoh said to Joseph, “I had a dream last night, and no one here can tell me what it means. But I have heard that when you hear about a dream you can interpret it.”

16 “It is beyond my power to do this,” Joseph replied. “But God can tell you what it means and set you at ease.”

Footnotes:

  1. 40:20 Hebrew He lifted up the head of.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2007, 2013, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.


Matthew 12:46-13:23

The True Family of Jesus

46 As Jesus was speaking to the crowd, his mother and brothers stood outside, asking to speak to him. 47 Someone told Jesus, “Your mother and your brothers are standing outside, and they want to speak to you.”[a]

48 Jesus asked, “Who is my mother? Who are my brothers?” 49 Then he pointed to his disciples and said, “Look, these are my mother and brothers. 50 Anyone who does the will of my Father in heaven is my brother and sister and mother!”

Parable of the Farmer Scattering Seed

13 Later that same day Jesus left the house and sat beside the lake. A large crowd soon gathered around him, so he got into a boat. Then he sat there and taught as the people stood on the shore. He told many stories in the form of parables, such as this one:

“Listen! A farmer went out to plant some seeds. As he scattered them across his field, some seeds fell on a footpath, and the birds came and ate them. Other seeds fell on shallow soil with underlying rock. The seeds sprouted quickly because the soil was shallow. But the plants soon wilted under the hot sun, and since they didn’t have deep roots, they died. Other seeds fell among thorns that grew up and choked out the tender plants. Still other seeds fell on fertile soil, and they produced a crop that was thirty, sixty, and even a hundred times as much as had been planted! Anyone with ears to hear should listen and understand.”

10 His disciples came and asked him, “Why do you use parables when you talk to the people?”

11 He replied, “You are permitted to understand the secrets[b] of the Kingdom of Heaven, but others are not. 12 To those who listen to my teaching, more understanding will be given, and they will have an abundance of knowledge. But for those who are not listening, even what little understanding they have will be taken away from them. 13 That is why I use these parables,

For they look, but they don’t really see.
They hear, but they don’t really listen or understand.

14 This fulfills the prophecy of Isaiah that says,

‘When you hear what I say,
you will not understand.
When you see what I do,
you will not comprehend.
15 For the hearts of these people are hardened,
and their ears cannot hear,
and they have closed their eyes—
so their eyes cannot see,
and their ears cannot hear,
and their hearts cannot understand,
and they cannot turn to me
and let me heal them.’[c]

16 “But blessed are your eyes, because they see; and your ears, because they hear. 17 I tell you the truth, many prophets and righteous people longed to see what you see, but they didn’t see it. And they longed to hear what you hear, but they didn’t hear it.

18 “Now listen to the explanation of the parable about the farmer planting seeds: 19 The seed that fell on the footpath represents those who hear the message about the Kingdom and don’t understand it. Then the evil one comes and snatches away the seed that was planted in their hearts. 20 The seed on the rocky soil represents those who hear the message and immediately receive it with joy. 21 But since they don’t have deep roots, they don’t last long. They fall away as soon as they have problems or are persecuted for believing God’s word. 22 The seed that fell among the thorns represents those who hear God’s word, but all too quickly the message is crowded out by the worries of this life and the lure of wealth, so no fruit is produced. 23 The seed that fell on good soil represents those who truly hear and understand God’s word and produce a harvest of thirty, sixty, or even a hundred times as much as had been planted!”

Footnotes:

  1. 12:47 Some manuscripts do not include verse 47. Compare Mark 3:32 and Luke 8:20.
  2. 13:11 Greek the mysteries.
  3. 13:14-15 Isa 6:9-10 (Greek version).
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2007, 2013, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 17

Psalm 17

A prayer of David.

O Lord, hear my plea for justice.
Listen to my cry for help.
Pay attention to my prayer,
for it comes from honest lips.
Declare me innocent,
for you see those who do right.

You have tested my thoughts and examined my heart in the night.
You have scrutinized me and found nothing wrong.
I am determined not to sin in what I say.
I have followed your commands,
which keep me from following cruel and evil people.
My steps have stayed on your path;
I have not wavered from following you.

I am praying to you because I know you will answer, O God.
Bend down and listen as I pray.
Show me your unfailing love in wonderful ways.
By your mighty power you rescue
those who seek refuge from their enemies.
Guard me as you would guard your own eyes.[a]
Hide me in the shadow of your wings.
Protect me from wicked people who attack me,
from murderous enemies who surround me.
10 They are without pity.
Listen to their boasting!
11 They track me down and surround me,
watching for the chance to throw me to the ground.
12 They are like hungry lions, eager to tear me apart—
like young lions hiding in ambush.

13 Arise, O Lord!
Stand against them, and bring them to their knees!
Rescue me from the wicked with your sword!
14 By the power of your hand, O Lord,
destroy those who look to this world for their reward.
But satisfy the hunger of your treasured ones.
May their children have plenty,
leaving an inheritance for their descendants.
15 Because I am righteous, I will see you.
When I awake, I will see you face to face and be satisfied.

Footnotes:

  1. 17:8 Hebrew as the pupil of your eye.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2007, 2013, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 3:33-35

33 The Lord curses the house of the wicked,
but he blesses the home of the upright.

34 The Lord mocks the mockers
but is gracious to the humble.[a]

35 The wise inherit honor,
but fools are put to shame!

Footnotes:

  1. 3:34 Greek version reads The Lord opposes the proud / but gives grace to the humble. Compare Jas 4:6; 1 Pet 5:5.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2007, 2013, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.


The Daily Audio Bible Reading for Friday January 19, 2018 (NIV)

Genesis 39:1-41:16

Joseph in Potiphar’s House

39 When Joseph was taken to Egypt by the Ishmaelite traders, he was purchased by Potiphar, an Egyptian officer. Potiphar was captain of the guard for Pharaoh, the king of Egypt.

The Lord was with Joseph, so he succeeded in everything he did as he served in the home of his Egyptian master. Potiphar noticed this and realized that the Lord was with Joseph, giving him success in everything he did. This pleased Potiphar, so he soon made Joseph his personal attendant. He put him in charge of his entire household and everything he owned. From the day Joseph was put in charge of his master’s household and property, the Lord began to bless Potiphar’s household for Joseph’s sake. All his household affairs ran smoothly, and his crops and livestock flourished. So Potiphar gave Joseph complete administrative responsibility over everything he owned. With Joseph there, he didn’t worry about a thing—except what kind of food to eat!

Joseph was a very handsome and well-built young man, and Potiphar’s wife soon began to look at him lustfully. “Come and sleep with me,” she demanded.

But Joseph refused. “Look,” he told her, “my master trusts me with everything in his entire household. No one here has more authority than I do. He has held back nothing from me except you, because you are his wife. How could I do such a wicked thing? It would be a great sin against God.”

10 She kept putting pressure on Joseph day after day, but he refused to sleep with her, and he kept out of her way as much as possible. 11 One day, however, no one else was around when he went in to do his work. 12 She came and grabbed him by his cloak, demanding, “Come on, sleep with me!” Joseph tore himself away, but he left his cloak in her hand as he ran from the house.

13 When she saw that she was holding his cloak and he had fled, 14 she called out to her servants. Soon all the men came running. “Look!” she said. “My husband has brought this Hebrew slave here to make fools of us! He came into my room to rape me, but I screamed. 15 When he heard me scream, he ran outside and got away, but he left his cloak behind with me.”

16 She kept the cloak with her until her husband came home. 17 Then she told him her story. “That Hebrew slave you’ve brought into our house tried to come in and fool around with me,” she said. 18 “But when I screamed, he ran outside, leaving his cloak with me!”

Joseph Put in Prison

19 Potiphar was furious when he heard his wife’s story about how Joseph had treated her. 20 So he took Joseph and threw him into the prison where the king’s prisoners were held, and there he remained. 21 But the Lord was with Joseph in the prison and showed him his faithful love. And the Lord made Joseph a favorite with the prison warden. 22 Before long, the warden put Joseph in charge of all the other prisoners and over everything that happened in the prison. 23 The warden had no more worries, because Joseph took care of everything. The Lord was with him and caused everything he did to succeed.

Joseph Interprets Two Dreams

40 Some time later, Pharaoh’s chief cup-bearer and chief baker offended their royal master. Pharaoh became angry with these two officials, and he put them in the prison where Joseph was, in the palace of the captain of the guard. They remained in prison for quite some time, and the captain of the guard assigned them to Joseph, who looked after them.

While they were in prison, Pharaoh’s cup-bearer and baker each had a dream one night, and each dream had its own meaning. When Joseph saw them the next morning, he noticed that they both looked upset. “Why do you look so worried today?” he asked them.

And they replied, “We both had dreams last night, but no one can tell us what they mean.”

“Interpreting dreams is God’s business,” Joseph replied. “Go ahead and tell me your dreams.”

So the chief cup-bearer told Joseph his dream first. “In my dream,” he said, “I saw a grapevine in front of me. 10 The vine had three branches that began to bud and blossom, and soon it produced clusters of ripe grapes. 11 I was holding Pharaoh’s wine cup in my hand, so I took a cluster of grapes and squeezed the juice into the cup. Then I placed the cup in Pharaoh’s hand.”

12 “This is what the dream means,” Joseph said. “The three branches represent three days. 13 Within three days Pharaoh will lift you up and restore you to your position as his chief cup-bearer. 14 And please remember me and do me a favor when things go well for you. Mention me to Pharaoh, so he might let me out of this place. 15 For I was kidnapped from my homeland, the land of the Hebrews, and now I’m here in prison, but I did nothing to deserve it.”

16 When the chief baker saw that Joseph had given the first dream such a positive interpretation, he said to Joseph, “I had a dream, too. In my dream there were three baskets of white pastries stacked on my head. 17 The top basket contained all kinds of pastries for Pharaoh, but the birds came and ate them from the basket on my head.”

18 “This is what the dream means,” Joseph told him. “The three baskets also represent three days. 19 Three days from now Pharaoh will lift you up and impale your body on a pole. Then birds will come and peck away at your flesh.”

20 Pharaoh’s birthday came three days later, and he prepared a banquet for all his officials and staff. He summoned[a] his chief cup-bearer and chief baker to join the other officials. 21 He then restored the chief cup-bearer to his former position, so he could again hand Pharaoh his cup. 22 But Pharaoh impaled the chief baker, just as Joseph had predicted when he interpreted his dream. 23 Pharaoh’s chief cup-bearer, however, forgot all about Joseph, never giving him another thought.

Pharaoh’s Dreams

41 Two full years later, Pharaoh dreamed that he was standing on the bank of the Nile River. In his dream he saw seven fat, healthy cows come up out of the river and begin grazing in the marsh grass. Then he saw seven more cows come up behind them from the Nile, but these were scrawny and thin. These cows stood beside the fat cows on the riverbank. Then the scrawny, thin cows ate the seven healthy, fat cows! At this point in the dream, Pharaoh woke up.

But he fell asleep again and had a second dream. This time he saw seven heads of grain, plump and beautiful, growing on a single stalk. Then seven more heads of grain appeared, but these were shriveled and withered by the east wind. And these thin heads swallowed up the seven plump, well-formed heads! Then Pharaoh woke up again and realized it was a dream.

The next morning Pharaoh was very disturbed by the dreams. So he called for all the magicians and wise men of Egypt. When Pharaoh told them his dreams, not one of them could tell him what they meant.

Finally, the king’s chief cup-bearer spoke up. “Today I have been reminded of my failure,” he told Pharaoh. 10 “Some time ago, you were angry with the chief baker and me, and you imprisoned us in the palace of the captain of the guard. 11 One night the chief baker and I each had a dream, and each dream had its own meaning. 12 There was a young Hebrew man with us in the prison who was a slave of the captain of the guard. We told him our dreams, and he told us what each of our dreams meant. 13 And everything happened just as he had predicted. I was restored to my position as cup-bearer, and the chief baker was executed and impaled on a pole.”

14 Pharaoh sent for Joseph at once, and he was quickly brought from the prison. After he shaved and changed his clothes, he went in and stood before Pharaoh. 15 Then Pharaoh said to Joseph, “I had a dream last night, and no one here can tell me what it means. But I have heard that when you hear about a dream you can interpret it.”

16 “It is beyond my power to do this,” Joseph replied. “But God can tell you what it means and set you at ease.”

Footnotes:

  1. 40:20 Hebrew He lifted up the head of.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2007, 2013, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.


Matthew 12:46-13:23

The True Family of Jesus

46 As Jesus was speaking to the crowd, his mother and brothers stood outside, asking to speak to him. 47 Someone told Jesus, “Your mother and your brothers are standing outside, and they want to speak to you.”[a]

48 Jesus asked, “Who is my mother? Who are my brothers?” 49 Then he pointed to his disciples and said, “Look, these are my mother and brothers. 50 Anyone who does the will of my Father in heaven is my brother and sister and mother!”

Parable of the Farmer Scattering Seed

13 Later that same day Jesus left the house and sat beside the lake. A large crowd soon gathered around him, so he got into a boat. Then he sat there and taught as the people stood on the shore. He told many stories in the form of parables, such as this one:

“Listen! A farmer went out to plant some seeds. As he scattered them across his field, some seeds fell on a footpath, and the birds came and ate them. Other seeds fell on shallow soil with underlying rock. The seeds sprouted quickly because the soil was shallow. But the plants soon wilted under the hot sun, and since they didn’t have deep roots, they died. Other seeds fell among thorns that grew up and choked out the tender plants. Still other seeds fell on fertile soil, and they produced a crop that was thirty, sixty, and even a hundred times as much as had been planted! Anyone with ears to hear should listen and understand.”

10 His disciples came and asked him, “Why do you use parables when you talk to the people?”

11 He replied, “You are permitted to understand the secrets[b] of the Kingdom of Heaven, but others are not. 12 To those who listen to my teaching, more understanding will be given, and they will have an abundance of knowledge. But for those who are not listening, even what little understanding they have will be taken away from them. 13 That is why I use these parables,

For they look, but they don’t really see.
They hear, but they don’t really listen or understand.

14 This fulfills the prophecy of Isaiah that says,

‘When you hear what I say,
you will not understand.
When you see what I do,
you will not comprehend.
15 For the hearts of these people are hardened,
and their ears cannot hear,
and they have closed their eyes—
so their eyes cannot see,
and their ears cannot hear,
and their hearts cannot understand,
and they cannot turn to me
and let me heal them.’[c]

16 “But blessed are your eyes, because they see; and your ears, because they hear. 17 I tell you the truth, many prophets and righteous people longed to see what you see, but they didn’t see it. And they longed to hear what you hear, but they didn’t hear it.

18 “Now listen to the explanation of the parable about the farmer planting seeds: 19 The seed that fell on the footpath represents those who hear the message about the Kingdom and don’t understand it. Then the evil one comes and snatches away the seed that was planted in their hearts. 20 The seed on the rocky soil represents those who hear the message and immediately receive it with joy. 21 But since they don’t have deep roots, they don’t last long. They fall away as soon as they have problems or are persecuted for believing God’s word. 22 The seed that fell among the thorns represents those who hear God’s word, but all too quickly the message is crowded out by the worries of this life and the lure of wealth, so no fruit is produced. 23 The seed that fell on good soil represents those who truly hear and understand God’s word and produce a harvest of thirty, sixty, or even a hundred times as much as had been planted!”

Footnotes:

  1. 12:47 Some manuscripts do not include verse 47. Compare Mark 3:32 and Luke 8:20.
  2. 13:11 Greek the mysteries.
  3. 13:14-15 Isa 6:9-10 (Greek version).
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2007, 2013, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 17

Psalm 17

A prayer of David.

O Lord, hear my plea for justice.
Listen to my cry for help.
Pay attention to my prayer,
for it comes from honest lips.
Declare me innocent,
for you see those who do right.

You have tested my thoughts and examined my heart in the night.
You have scrutinized me and found nothing wrong.
I am determined not to sin in what I say.
I have followed your commands,
which keep me from following cruel and evil people.
My steps have stayed on your path;
I have not wavered from following you.

I am praying to you because I know you will answer, O God.
Bend down and listen as I pray.
Show me your unfailing love in wonderful ways.
By your mighty power you rescue
those who seek refuge from their enemies.
Guard me as you would guard your own eyes.[a]
Hide me in the shadow of your wings.
Protect me from wicked people who attack me,
from murderous enemies who surround me.
10 They are without pity.
Listen to their boasting!
11 They track me down and surround me,
watching for the chance to throw me to the ground.
12 They are like hungry lions, eager to tear me apart—
like young lions hiding in ambush.

13 Arise, O Lord!
Stand against them, and bring them to their knees!
Rescue me from the wicked with your sword!
14 By the power of your hand, O Lord,
destroy those who look to this world for their reward.
But satisfy the hunger of your treasured ones.
May their children have plenty,
leaving an inheritance for their descendants.
15 Because I am righteous, I will see you.
When I awake, I will see you face to face and be satisfied.

Footnotes:

  1. 17:8 Hebrew as the pupil of your eye.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2007, 2013, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 3:33-35

33 The Lord curses the house of the wicked,
but he blesses the home of the upright.

34 The Lord mocks the mockers
but is gracious to the humble.[a]

35 The wise inherit honor,
but fools are put to shame!

Footnotes:

  1. 3:34 Greek version reads The Lord opposes the proud / but gives grace to the humble. Compare Jas 4:6; 1 Pet 5:5.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2007, 2013, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.


The Daily Audio Bible Reading for Thursday January 18, 2018 (NIV)

Genesis 37-38

Joseph’s Dreams

37 So Jacob settled again in the land of Canaan, where his father had lived as a foreigner.

This is the account of Jacob and his family. When Joseph was seventeen years old, he often tended his father’s flocks. He worked for his half brothers, the sons of his father’s wives Bilhah and Zilpah. But Joseph reported to his father some of the bad things his brothers were doing.

Jacob[a] loved Joseph more than any of his other children because Joseph had been born to him in his old age. So one day Jacob had a special gift made for Joseph—a beautiful robe.[b] But his brothers hated Joseph because their father loved him more than the rest of them. They couldn’t say a kind word to him.

One night Joseph had a dream, and when he told his brothers about it, they hated him more than ever. “Listen to this dream,” he said. “We were out in the field, tying up bundles of grain. Suddenly my bundle stood up, and your bundles all gathered around and bowed low before mine!”

His brothers responded, “So you think you will be our king, do you? Do you actually think you will reign over us?” And they hated him all the more because of his dreams and the way he talked about them.

Soon Joseph had another dream, and again he told his brothers about it. “Listen, I have had another dream,” he said. “The sun, moon, and eleven stars bowed low before me!”

10 This time he told the dream to his father as well as to his brothers, but his father scolded him. “What kind of dream is that?” he asked. “Will your mother and I and your brothers actually come and bow to the ground before you?” 11 But while his brothers were jealous of Joseph, his father wondered what the dreams meant.

12 Soon after this, Joseph’s brothers went to pasture their father’s flocks at Shechem. 13 When they had been gone for some time, Jacob said to Joseph, “Your brothers are pasturing the sheep at Shechem. Get ready, and I will send you to them.”

“I’m ready to go,” Joseph replied.

14 “Go and see how your brothers and the flocks are getting along,” Jacob said. “Then come back and bring me a report.” So Jacob sent him on his way, and Joseph traveled to Shechem from their home in the valley of Hebron.

15 When he arrived there, a man from the area noticed him wandering around the countryside. “What are you looking for?” he asked.

16 “I’m looking for my brothers,” Joseph replied. “Do you know where they are pasturing their sheep?”

17 “Yes,” the man told him. “They have moved on from here, but I heard them say, ‘Let’s go on to Dothan.’” So Joseph followed his brothers to Dothan and found them there.

Joseph Sold into Slavery

18 When Joseph’s brothers saw him coming, they recognized him in the distance. As he approached, they made plans to kill him. 19 “Here comes the dreamer!” they said. 20 “Come on, let’s kill him and throw him into one of these cisterns. We can tell our father, ‘A wild animal has eaten him.’ Then we’ll see what becomes of his dreams!”

21 But when Reuben heard of their scheme, he came to Joseph’s rescue. “Let’s not kill him,” he said. 22 “Why should we shed any blood? Let’s just throw him into this empty cistern here in the wilderness. Then he’ll die without our laying a hand on him.” Reuben was secretly planning to rescue Joseph and return him to his father.

23 So when Joseph arrived, his brothers ripped off the beautiful robe he was wearing. 24 Then they grabbed him and threw him into the cistern. Now the cistern was empty; there was no water in it. 25 Then, just as they were sitting down to eat, they looked up and saw a caravan of camels in the distance coming toward them. It was a group of Ishmaelite traders taking a load of gum, balm, and aromatic resin from Gilead down to Egypt.

26 Judah said to his brothers, “What will we gain by killing our brother? We’d have to cover up the crime.[c] 27 Instead of hurting him, let’s sell him to those Ishmaelite traders. After all, he is our brother—our own flesh and blood!” And his brothers agreed. 28 So when the Ishmaelites, who were Midianite traders, came by, Joseph’s brothers pulled him out of the cistern and sold him to them for twenty pieces[d] of silver. And the traders took him to Egypt.

29 Some time later, Reuben returned to get Joseph out of the cistern. When he discovered that Joseph was missing, he tore his clothes in grief. 30 Then he went back to his brothers and lamented, “The boy is gone! What will I do now?”

31 Then the brothers killed a young goat and dipped Joseph’s robe in its blood. 32 They sent the beautiful robe to their father with this message: “Look at what we found. Doesn’t this robe belong to your son?”

33 Their father recognized it immediately. “Yes,” he said, “it is my son’s robe. A wild animal must have eaten him. Joseph has clearly been torn to pieces!” 34 Then Jacob tore his clothes and dressed himself in burlap. He mourned deeply for his son for a long time. 35 His family all tried to comfort him, but he refused to be comforted. “I will go to my grave[e] mourning for my son,” he would say, and then he would weep.

36 Meanwhile, the Midianite traders[f] arrived in Egypt, where they sold Joseph to Potiphar, an officer of Pharaoh, the king of Egypt. Potiphar was captain of the palace guard.

Judah and Tamar

38 About this time, Judah left home and moved to Adullam, where he stayed with a man named Hirah. There he saw a Canaanite woman, the daughter of Shua, and he married her. When he slept with her, she became pregnant and gave birth to a son, and he named the boy Er. Then she became pregnant again and gave birth to another son, and she named him Onan. And when she gave birth to a third son, she named him Shelah. At the time of Shelah’s birth, they were living at Kezib.

In the course of time, Judah arranged for his firstborn son, Er, to marry a young woman named Tamar. But Er was a wicked man in the Lord’s sight, so the Lord took his life. Then Judah said to Er’s brother Onan, “Go and marry Tamar, as our law requires of the brother of a man who has died. You must produce an heir for your brother.”

But Onan was not willing to have a child who would not be his own heir. So whenever he had intercourse with his brother’s wife, he spilled the semen on the ground. This prevented her from having a child who would belong to his brother. 10 But the Lord considered it evil for Onan to deny a child to his dead brother. So the Lord took Onan’s life, too.

11 Then Judah said to Tamar, his daughter-in-law, “Go back to your parents’ home and remain a widow until my son Shelah is old enough to marry you.” (But Judah didn’t really intend to do this because he was afraid Shelah would also die, like his two brothers.) So Tamar went back to live in her father’s home.

12 Some years later Judah’s wife died. After the time of mourning was over, Judah and his friend Hirah the Adullamite went up to Timnah to supervise the shearing of his sheep. 13 Someone told Tamar, “Look, your father-in-law is going up to Timnah to shear his sheep.”

14 Tamar was aware that Shelah had grown up, but no arrangements had been made for her to come and marry him. So she changed out of her widow’s clothing and covered herself with a veil to disguise herself. Then she sat beside the road at the entrance to the village of Enaim, which is on the road to Timnah. 15 Judah noticed her and thought she was a prostitute, since she had covered her face. 16 So he stopped and propositioned her. “Let me have sex with you,” he said, not realizing that she was his own daughter-in-law.

“How much will you pay to have sex with me?” Tamar asked.

17 “I’ll send you a young goat from my flock,” Judah promised.

“But what will you give me to guarantee that you will send the goat?” she asked.

18 “What kind of guarantee do you want?” he replied.

She answered, “Leave me your identification seal and its cord and the walking stick you are carrying.” So Judah gave them to her. Then he had intercourse with her, and she became pregnant. 19 Afterward she went back home, took off her veil, and put on her widow’s clothing as usual.

20 Later Judah asked his friend Hirah the Adullamite to take the young goat to the woman and to pick up the things he had given her as his guarantee. But Hirah couldn’t find her. 21 So he asked the men who lived there, “Where can I find the shrine prostitute who was sitting beside the road at the entrance to Enaim?”

“We’ve never had a shrine prostitute here,” they replied.

22 So Hirah returned to Judah and told him, “I couldn’t find her anywhere, and the men of the village claim they’ve never had a shrine prostitute there.”

23 “Then let her keep the things I gave her,” Judah said. “I sent the young goat as we agreed, but you couldn’t find her. We’d be the laughingstock of the village if we went back again to look for her.”

24 About three months later, Judah was told, “Tamar, your daughter-in-law, has acted like a prostitute. And now, because of this, she’s pregnant.”

“Bring her out, and let her be burned!” Judah demanded.

25 But as they were taking her out to kill her, she sent this message to her father-in-law: “The man who owns these things made me pregnant. Look closely. Whose seal and cord and walking stick are these?”

26 Judah recognized them immediately and said, “She is more righteous than I am, because I didn’t arrange for her to marry my son Shelah.” And Judah never slept with Tamar again.

27 When the time came for Tamar to give birth, it was discovered that she was carrying twins. 28 While she was in labor, one of the babies reached out his hand. The midwife grabbed it and tied a scarlet string around the child’s wrist, announcing, “This one came out first.” 29 But then he pulled back his hand, and out came his brother! “What!” the midwife exclaimed. “How did you break out first?” So he was named Perez.[g] 30 Then the baby with the scarlet string on his wrist was born, and he was named Zerah.[h]

Footnotes:

  1. 37:3a Hebrew Israel; also in 37:13. See note on 35:21.
  2. 37:3b Traditionally rendered a coat of many colors. The exact meaning of the Hebrew is uncertain.
  3. 37:26 Hebrew cover his blood.
  4. 37:28 Hebrew 20 [shekels], about 8 ounces or 228 grams in weight.
  5. 37:35 Hebrew go down to Sheol.
  6. 37:36 Hebrew the Medanites. The relationship between the Midianites and Medanites is unclear; compare 37:28. See also 25:2.
  7. 38:29 Perez means “breaking out.”
  8. 38:30 Zerah means “scarlet” or “brightness.”
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2007, 2013, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.


Matthew 12:22-45

Jesus and the Prince of Demons

22 Then a demon-possessed man, who was blind and couldn’t speak, was brought to Jesus. He healed the man so that he could both speak and see. 23 The crowd was amazed and asked, “Could it be that Jesus is the Son of David, the Messiah?”

24 But when the Pharisees heard about the miracle, they said, “No wonder he can cast out demons. He gets his power from Satan,[a] the prince of demons.”

25 Jesus knew their thoughts and replied, “Any kingdom divided by civil war is doomed. A town or family splintered by feuding will fall apart. 26 And if Satan is casting out Satan, he is divided and fighting against himself. His own kingdom will not survive. 27 And if I am empowered by Satan, what about your own exorcists? They cast out demons, too, so they will condemn you for what you have said. 28 But if I am casting out demons by the Spirit of God, then the Kingdom of God has arrived among you. 29 For who is powerful enough to enter the house of a strong man and plunder his goods? Only someone even stronger—someone who could tie him up and then plunder his house.

30 “Anyone who isn’t with me opposes me, and anyone who isn’t working with me is actually working against me.

31 “So I tell you, every sin and blasphemy can be forgiven—except blasphemy against the Holy Spirit, which will never be forgiven. 32 Anyone who speaks against the Son of Man can be forgiven, but anyone who speaks against the Holy Spirit will never be forgiven, either in this world or in the world to come.

33 “A tree is identified by its fruit. If a tree is good, its fruit will be good. If a tree is bad, its fruit will be bad. 34 You brood of snakes! How could evil men like you speak what is good and right? For whatever is in your heart determines what you say. 35 A good person produces good things from the treasury of a good heart, and an evil person produces evil things from the treasury of an evil heart. 36 And I tell you this, you must give an account on judgment day for every idle word you speak. 37 The words you say will either acquit you or condemn you.”

The Sign of Jonah

38 One day some teachers of religious law and Pharisees came to Jesus and said, “Teacher, we want you to show us a miraculous sign to prove your authority.”

39 But Jesus replied, “Only an evil, adulterous generation would demand a miraculous sign; but the only sign I will give them is the sign of the prophet Jonah. 40 For as Jonah was in the belly of the great fish for three days and three nights, so will the Son of Man be in the heart of the earth for three days and three nights.

41 “The people of Nineveh will stand up against this generation on judgment day and condemn it, for they repented of their sins at the preaching of Jonah. Now someone greater than Jonah is here—but you refuse to repent. 42 The queen of Sheba[b] will also stand up against this generation on judgment day and condemn it, for she came from a distant land to hear the wisdom of Solomon. Now someone greater than Solomon is here—but you refuse to listen.

43 “When an evil[c] spirit leaves a person, it goes into the desert, seeking rest but finding none. 44 Then it says, ‘I will return to the person I came from.’ So it returns and finds its former home empty, swept, and in order. 45 Then the spirit finds seven other spirits more evil than itself, and they all enter the person and live there. And so that person is worse off than before. That will be the experience of this evil generation.”

Footnotes:

  1. 12:24 Greek Beelzeboul; also in 12:27. Other manuscripts read Beezeboul; Latin version reads Beelzebub.
  2. 12:42 Greek The queen of the south.
  3. 12:43 Greek unclean.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2007, 2013, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 16

Psalm 16

A psalm[a] of David.

Keep me safe, O God,
for I have come to you for refuge.

I said to the Lord, “You are my Master!
Every good thing I have comes from you.”
The godly people in the land
are my true heroes!
I take pleasure in them!
Troubles multiply for those who chase after other gods.
I will not take part in their sacrifices of blood
or even speak the names of their gods.

Lord, you alone are my inheritance, my cup of blessing.
You guard all that is mine.
The land you have given me is a pleasant land.
What a wonderful inheritance!

I will bless the Lord who guides me;
even at night my heart instructs me.
I know the Lord is always with me.
I will not be shaken, for he is right beside me.

No wonder my heart is glad, and I rejoice.[b]
My body rests in safety.
10 For you will not leave my soul among the dead[c]
or allow your holy one[d] to rot in the grave.
11 You will show me the way of life,
granting me the joy of your presence
and the pleasures of living with you forever.[e]

Footnotes:

  1. 16:Title Hebrew miktam. This may be a literary or musical term.
  2. 16:9 Greek version reads and my tongue shouts his praises. Compare Acts 2:26.
  3. 16:10a Hebrew in Sheol.
  4. 16:10b Or your Holy One.
  5. 16:11 Greek version reads You have shown me the way of life, / and you will fill me with the joy of your presence. Compare Acts 2:28.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2007, 2013, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 3:27-32

27 Do not withhold good from those who deserve it
when it’s in your power to help them.
28 If you can help your neighbor now, don’t say,
“Come back tomorrow, and then I’ll help you.”

29 Don’t plot harm against your neighbor,
for those who live nearby trust you.
30 Don’t pick a fight without reason,
when no one has done you harm.

31 Don’t envy violent people
or copy their ways.
32 Such wicked people are detestable to the Lord,
but he offers his friendship to the godly.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2007, 2013, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.


The Daily Audio Bible Reading for Wednesday January 17, 2018 (NIV)

Genesis 35-36

Jacob’s Return to Bethel

35 Then God said to Jacob, “Get ready and move to Bethel and settle there. Build an altar there to the God who appeared to you when you fled from your brother, Esau.”

So Jacob told everyone in his household, “Get rid of all your pagan idols, purify yourselves, and put on clean clothing. We are now going to Bethel, where I will build an altar to the God who answered my prayers when I was in distress. He has been with me wherever I have gone.”

So they gave Jacob all their pagan idols and earrings, and he buried them under the great tree near Shechem. As they set out, a terror from God spread over the people in all the towns of that area, so no one attacked Jacob’s family.

Eventually, Jacob and his household arrived at Luz (also called Bethel) in Canaan. Jacob built an altar there and named the place El-bethel (which means “God of Bethel”), because God had appeared to him there when he was fleeing from his brother, Esau.

Soon after this, Rebekah’s old nurse, Deborah, died. She was buried beneath the oak tree in the valley below Bethel. Ever since, the tree has been called Allon-bacuth (which means “oak of weeping”).

Now that Jacob had returned from Paddan-aram, God appeared to him again at Bethel. God blessed him, 10 saying, “Your name is Jacob, but you will not be called Jacob any longer. From now on your name will be Israel.”[a] So God renamed him Israel.

11 Then God said, “I am El-Shaddai—‘God Almighty.’ Be fruitful and multiply. You will become a great nation, even many nations. Kings will be among your descendants! 12 And I will give you the land I once gave to Abraham and Isaac. Yes, I will give it to you and your descendants after you.” 13 Then God went up from the place where he had spoken to Jacob.

14 Jacob set up a stone pillar to mark the place where God had spoken to him. Then he poured wine over it as an offering to God and anointed the pillar with olive oil. 15 And Jacob named the place Bethel (which means “house of God”), because God had spoken to him there.

The Deaths of Rachel and Isaac

16 Leaving Bethel, Jacob and his clan moved on toward Ephrath. But Rachel went into labor while they were still some distance away. Her labor pains were intense. 17 After a very hard delivery, the midwife finally exclaimed, “Don’t be afraid—you have another son!” 18 Rachel was about to die, but with her last breath she named the baby Ben-oni (which means “son of my sorrow”). The baby’s father, however, called him Benjamin (which means “son of my right hand”). 19 So Rachel died and was buried on the way to Ephrath (that is, Bethlehem). 20 Jacob set up a stone monument over Rachel’s grave, and it can be seen there to this day.

21 Then Jacob[b] traveled on and camped beyond Migdal-eder. 22 While he was living there, Reuben had intercourse with Bilhah, his father’s concubine, and Jacob soon heard about it.

These are the names of the twelve sons of Jacob:

23 The sons of Leah were Reuben (Jacob’s oldest son), Simeon, Levi, Judah, Issachar, and Zebulun.

24 The sons of Rachel were Joseph and Benjamin.

25 The sons of Bilhah, Rachel’s servant, were Dan and Naphtali.

26 The sons of Zilpah, Leah’s servant, were Gad and Asher.

These are the names of the sons who were born to Jacob at Paddan-aram.

27 So Jacob returned to his father, Isaac, in Mamre, which is near Kiriath-arba (now called Hebron), where Abraham and Isaac had both lived as foreigners. 28 Isaac lived for 180 years. 29 Then he breathed his last and died at a ripe old age, joining his ancestors in death. And his sons, Esau and Jacob, buried him.

Descendants of Esau

36 This is the account of the descendants of Esau (also known as Edom). Esau married two young women from Canaan: Adah, the daughter of Elon the Hittite; and Oholibamah, the daughter of Anah and granddaughter of Zibeon the Hivite. He also married his cousin Basemath, who was the daughter of Ishmael and the sister of Nebaioth. Adah gave birth to a son named Eliphaz for Esau. Basemath gave birth to a son named Reuel. Oholibamah gave birth to sons named Jeush, Jalam, and Korah. All these sons were born to Esau in the land of Canaan.

Esau took his wives, his children, and his entire household, along with his livestock and cattle—all the wealth he had acquired in the land of Canaan—and moved away from his brother, Jacob. There was not enough land to support them both because of all the livestock and possessions they had acquired. So Esau (also known as Edom) settled in the hill country of Seir.

This is the account of Esau’s descendants, the Edomites, who lived in the hill country of Seir.

10 These are the names of Esau’s sons: Eliphaz, the son of Esau’s wife Adah; and Reuel, the son of Esau’s wife Basemath.

11 The descendants of Eliphaz were Teman, Omar, Zepho, Gatam, and Kenaz. 12 Timna, the concubine of Esau’s son Eliphaz, gave birth to a son named Amalek. These are the descendants of Esau’s wife Adah.

13 The descendants of Reuel were Nahath, Zerah, Shammah, and Mizzah. These are the descendants of Esau’s wife Basemath.

14 Esau also had sons through Oholibamah, the daughter of Anah and granddaughter of Zibeon. Their names were Jeush, Jalam, and Korah.

15 These are the descendants of Esau who became the leaders of various clans:

The descendants of Esau’s oldest son, Eliphaz, became the leaders of the clans of Teman, Omar, Zepho, Kenaz, 16 Korah, Gatam, and Amalek. These are the clan leaders in the land of Edom who descended from Eliphaz. All these were descendants of Esau’s wife Adah.

17 The descendants of Esau’s son Reuel became the leaders of the clans of Nahath, Zerah, Shammah, and Mizzah. These are the clan leaders in the land of Edom who descended from Reuel. All these were descendants of Esau’s wife Basemath.

18 The descendants of Esau and his wife Oholibamah became the leaders of the clans of Jeush, Jalam, and Korah. These are the clan leaders who descended from Esau’s wife Oholibamah, the daughter of Anah.

19 These are the clans descended from Esau (also known as Edom), identified by their clan leaders.

Original Peoples of Edom

20 These are the names of the tribes that descended from Seir the Horite. They lived in the land of Edom: Lotan, Shobal, Zibeon, Anah, 21 Dishon, Ezer, and Dishan. These were the Horite clan leaders, the descendants of Seir, who lived in the land of Edom.

22 The descendants of Lotan were Hori and Hemam. Lotan’s sister was named Timna.

23 The descendants of Shobal were Alvan, Manahath, Ebal, Shepho, and Onam.

24 The descendants of Zibeon were Aiah and Anah. (This is the Anah who discovered the hot springs in the wilderness while he was grazing his father’s donkeys.)

25 The descendants of Anah were his son, Dishon, and his daughter, Oholibamah.

26 The descendants of Dishon[c] were Hemdan, Eshban, Ithran, and Keran.

27 The descendants of Ezer were Bilhan, Zaavan, and Akan.

28 The descendants of Dishan were Uz and Aran.

29 So these were the leaders of the Horite clans: Lotan, Shobal, Zibeon, Anah, 30 Dishon, Ezer, and Dishan. The Horite clans are named after their clan leaders, who lived in the land of Seir.

Rulers of Edom

31 These are the kings who ruled in the land of Edom before any king ruled over the Israelites[d]:

32 Bela son of Beor, who ruled in Edom from his city of Dinhabah.

33 When Bela died, Jobab son of Zerah from Bozrah became king in his place.

34 When Jobab died, Husham from the land of the Temanites became king in his place.

35 When Husham died, Hadad son of Bedad became king in his place and ruled from the city of Avith. He was the one who defeated the Midianites in the land of Moab.

36 When Hadad died, Samlah from the city of Masrekah became king in his place.

37 When Samlah died, Shaul from the city of Rehoboth-on-the-River became king in his place.

38 When Shaul died, Baal-hanan son of Acbor became king in his place.

39 When Baal-hanan son of Acbor died, Hadad[e] became king in his place and ruled from the city of Pau. His wife was Mehetabel, the daughter of Matred and granddaughter of Me-zahab.

40 These are the names of the leaders of the clans descended from Esau, who lived in the places named for them: Timna, Alvah, Jetheth, 41 Oholibamah, Elah, Pinon, 42 Kenaz, Teman, Mibzar, 43 Magdiel, and Iram. These are the leaders of the clans of Edom, listed according to their settlements in the land they occupied. They all descended from Esau, the ancestor of the Edomites.

Footnotes:

  1. 35:10 Jacob sounds like the Hebrew words for “heel” and “deceiver.” Israel means “God fights.”
  2. 35:21 Hebrew Israel; also in 35:22a. The names “Jacob” and “Israel” are often interchanged throughout the Old Testament, referring sometimes to the individual patriarch and sometimes to the nation.
  3. 36:26 Hebrew Dishan, a variant spelling of Dishon; compare 36:21, 28.
  4. 36:31 Or before an Israelite king ruled over them.
  5. 36:39 As in some Hebrew manuscripts, Samaritan Pentateuch, and Syriac version (see also 1 Chr 1:50); most Hebrew manuscripts read Hadar.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2007, 2013, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.


Matthew 12:1-21

A Discussion about the Sabbath

12 At about that time Jesus was walking through some grainfields on the Sabbath. His disciples were hungry, so they began breaking off some heads of grain and eating them. But some Pharisees saw them do it and protested, “Look, your disciples are breaking the law by harvesting grain on the Sabbath.”

Jesus said to them, “Haven’t you read in the Scriptures what David did when he and his companions were hungry? He went into the house of God, and he and his companions broke the law by eating the sacred loaves of bread that only the priests are allowed to eat. And haven’t you read in the law of Moses that the priests on duty in the Temple may work on the Sabbath? I tell you, there is one here who is even greater than the Temple! But you would not have condemned my innocent disciples if you knew the meaning of this Scripture: ‘I want you to show mercy, not offer sacrifices.’[a] For the Son of Man[b] is Lord, even over the Sabbath!”

Jesus Heals on the Sabbath

Then Jesus went over to their synagogue, 10 where he noticed a man with a deformed hand. The Pharisees asked Jesus, “Does the law permit a person to work by healing on the Sabbath?” (They were hoping he would say yes, so they could bring charges against him.)

11 And he answered, “If you had a sheep that fell into a well on the Sabbath, wouldn’t you work to pull it out? Of course you would. 12 And how much more valuable is a person than a sheep! Yes, the law permits a person to do good on the Sabbath.”

13 Then he said to the man, “Hold out your hand.” So the man held out his hand, and it was restored, just like the other one! 14 Then the Pharisees called a meeting to plot how to kill Jesus.

Jesus, God’s Chosen Servant

15 But Jesus knew what they were planning. So he left that area, and many people followed him. He healed all the sick among them, 16 but he warned them not to reveal who he was. 17 This fulfilled the prophecy of Isaiah concerning him:

18 “Look at my Servant, whom I have chosen.
He is my Beloved, who pleases me.
I will put my Spirit upon him,
and he will proclaim justice to the nations.
19 He will not fight or shout
or raise his voice in public.
20 He will not crush the weakest reed
or put out a flickering candle.
Finally he will cause justice to be victorious.
21 And his name will be the hope
of all the world.”[c]

Footnotes:

  1. 12:7 Hos 6:6 (Greek version).
  2. 12:8 “Son of Man” is a title Jesus used for himself.
  3. 12:18-21 Isa 42:1-4 (Greek version for 42:4).
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2007, 2013, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 15

Psalm 15

A psalm of David.

Who may worship in your sanctuary, Lord?
Who may enter your presence on your holy hill?
Those who lead blameless lives and do what is right,
speaking the truth from sincere hearts.
Those who refuse to gossip
or harm their neighbors
or speak evil of their friends.
Those who despise flagrant sinners,
and honor the faithful followers of the Lord,
and keep their promises even when it hurts.
Those who lend money without charging interest,
and who cannot be bribed to lie about the innocent.
Such people will stand firm forever.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2007, 2013, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 3:21-26

21 My child, don’t lose sight of common sense and discernment.
Hang on to them,
22 for they will refresh your soul.
They are like jewels on a necklace.
23 They keep you safe on your way,
and your feet will not stumble.
24 You can go to bed without fear;
you will lie down and sleep soundly.
25 You need not be afraid of sudden disaster
or the destruction that comes upon the wicked,
26 for the Lord is your security.
He will keep your foot from being caught in a trap.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2007, 2013, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.