The Daily Audio Bible Reading for Friday June 8, 2018 (NIV)

1 Kings 3:3-4:34

Now Solomon loved the Lord, walking [at first] in the statutes of David his father, except [for the fact that] he sacrificed and burned incense in the high places [ignoring the law that required all sacrifices to be offered at the tabernacle].(A) The king went to Gibeon [near Jerusalem, where the tabernacle and the bronze altar stood] to sacrifice there, for that was the great high place. Solomon offered a thousand burnt offerings on that altar. In Gibeon the Lord appeared to Solomon in a dream at night; and God said, “Ask [Me] what I shall give you.”

Solomon’s Prayer

Then Solomon said, “You have shown Your servant David my father great lovingkindness, because he walked before You in faithfulness and righteousness and with uprightness of heart toward You; and You have kept for him this great lovingkindness, in that You have given him a son to sit on his throne, as it is today. So now, O Lord my God, You have made Your servant king in place of David my father; and as for me, I am but a little boy [[a]in wisdom and experience]; I do not know how to go out or come in [that is, how to conduct business as a king]. Your servant is among Your people whom You have chosen, a great people who are too many to be numbered or counted. So give Your servant an understanding mind and a hearing heart [with which] to judge Your people, so that I may discern between good and evil. For who is able to judge and rule this great people of Yours?”(B)

God’s Answer

10 Now it pleased the Lord that Solomon had asked this thing. 11 God said to him, “Because you have asked this and have not asked for yourself a long life nor for wealth, nor for the lives of your enemies, but have asked for yourself understanding to recognize justice, 12 behold, I have done as you asked. I have given you a wise and discerning heart (mind), so that no one before you was your equal, nor shall anyone equal to you arise after you. 13 I have also given you what you have not asked, both wealth and honor, so that there will not be anyone equal to you among the kings, for all your days. 14 If you walk in My ways, keeping My statutes and My commandments, as your father David [b]did, then I will lengthen your days.”

15 Then Solomon awoke, and he realized that it was a dream. He came [back] to Jerusalem and stood before the ark of the covenant of the Lord; he offered burnt offerings and peace offerings, and he prepared a feast for all his servants.(C)

Solomon Wisely Judges

16 Then two women who were prostitutes came to the king and stood before him. 17 And the one woman said, “O my lord, this woman and I live in the same house; and I gave birth to a child while she was in the house. 18 And on the third day after I gave birth, this woman also gave birth. And we were [alone] together; no one else was with us in the house, just we two. 19 Now this woman’s son died during the night, because she lay on him [and smothered him]. 20 So she got up in the middle of the night and took my son from [his place] beside me while your maidservant was asleep, and laid him on her bosom, and laid her dead son on my bosom. 21 When I got up in the morning to nurse my son, behold, he was dead. But when I examined him carefully in the morning, behold, it was not my son, the one whom I had borne.” 22 Then the other woman said, “No! For my son is the one who is living, and your son is the dead one.” But the first woman said, “No! For your son is the dead one, and my son is the living one.” [This is how] they were speaking before the king.

23 Then the king said, “This woman says, ‘This is my son, the one who is alive, and your son is the dead one’; and the other woman says, ‘No! For your son is the dead one, and my son is the one who is alive.’” 24 Then the king said, “Bring me a sword.” So they brought a sword before the king. 25 Then the king said, “Cut the living child in two, and give half to the one [woman] and half to the other.” 26 Then the woman whose child was the living one spoke to the king, for she was deeply moved over her son, “O my lord, give her the living child, and by no means kill him.” But the other said, “He shall be neither mine nor yours; cut him!” 27 Then the king said, “Give the first woman [who is pleading for his life] the living child, and by no means kill him. She is his mother.” 28 When all [the people of] Israel heard about the judgment which the king had made, they [were in awe and reverently] feared the king, for they saw that the wisdom of God was within him to administer justice.

Solomon’s Officials

King Solomon was king over all [the people of] Israel. These were his [chief] officials: Azariah the [c]son of Zadok was the high priest; Elihoreph and Ahijah the sons of Shisha, were scribes; Jehoshaphat the son of Ahilud was the recorder [of important events]; Benaiah the son of Jehoiada was in command of the army; Zadok and Abiathar were priests; Azariah the son of Nathan was in charge of the deputies; Zabud the son of Nathan was priest and was the king’s friend [and trusted advisor]; Ahishar was in charge of the household (palace); and Adoniram the son of Abda was in charge of the forced labor.

Solomon had twelve deputies over all Israel, who [d]secured provisions for the king and his household; each man had to provide for a month in the year. These were their names: Ben-hur, in the hill country of [the tribe of] Ephraim; Ben-deker in Makaz and Shaalbim and Beth-shemesh and Elon-beth-hanan; 10 Ben-hesed, in Arubboth (to him belonged Socoh and all the land of Hepher); 11 Ben-abinadab, in all the hills of Dor (Taphath, Solomon’s daughter, was his wife); 12 Baana the son of Ahilud, in Taanach, Megiddo, and all Beth-shean which is beside Zarethan below Jezreel, from Beth-shean to Abel-meholah as far as beyond Jokmeam; 13 Ben-geber, in Ramoth-gilead (the villages of Jair the son of Manasseh, which are in Gilead belonged to him, also the region of Argob, which is in Bashan, sixty great cities with walls and bronze bars); 14 Ahinadab the son of Iddo, in Mahanaim; 15 Ahimaaz, in [the tribe of] Naphtali (he also married Basemath, Solomon’s daughter); 16 Baana the son of Hushai, in [the tribe of] Asher and Bealoth; 17 Jehoshaphat the son of Paruah, in [the tribe of] Issachar; 18 Shimei the son of Ela, in [the tribe of] Benjamin; 19 Geber the son of Uri, in the land of Gilead, the country of Sihon king of the Amorites and of Og king of Bashan; and he was the only officer who was in the land.

Solomon’s Power, Wealth and Wisdom

20 [The people of] Judah and Israel were as numerous as the sand that is in abundance by the sea; they were eating and drinking and rejoicing.

21 [e]Now Solomon reigned over all the kingdoms from the [Euphrates] River to the land of the Philistines and to the border of Egypt; they brought tribute (money) and served Solomon all the days of his life.

22 Solomon’s food [for the royal household] for one day was thirty [f]kors of finely milled flour, sixty kors of wheat flour, 23 ten fat oxen, twenty pasture-fed oxen, a hundred sheep not counting fallow deer, gazelles, roebucks, and fattened fowl. 24 For he was ruling over everything west of the [Euphrates] River, from Tiphsah to Gaza, over all the kings west of the [Euphrates] River; and he had peace on all sides around him. 25 Judah and Israel lived in security, every man under his vine and fig tree [in peace and prosperity], from Dan [in the north] to Beersheba [in the south], during all the days of Solomon.(D) 26 Solomon also had [g]40,000 stalls of horses for his chariots, and 12,000 horsemen. 27 Those deputies provided food for King Solomon and for all [the staff] who came to King Solomon’s table, each in his month; they let nothing be lacking. 28 They also brought the barley and straw for the horses and swift steeds (warhorses, chargers) to the place where it was needed, each man according to his assignment.

29 Now God gave Solomon [exceptional] wisdom and very great discernment and breadth of mind, like the sand of the seashore. 30 Solomon’s wisdom surpassed the wisdom of all the sons of the east and all the wisdom of Egypt. 31 For he was wiser [h]than all [other] men, [wiser] than [i]Ethan the Ezrahite, and Heman, Calcol, and Darda, the sons of Mahol. His fame was known in all the surrounding nations. 32 He also spoke 3,000 proverbs, and his songs were 1,005. 33 He spoke of trees, from the cedar which is in Lebanon to the hyssop [vine] that grows on the wall; he spoke also of animals, of birds, of creeping things, and fish. 34 People came from all the peoples (nations) to hear the wisdom of Solomon, and from all the kings of the earth who had heard of his wisdom.

Footnotes:

  1. 1 Kings 3:7 Solomon was already a father (see 11:42; 14:21).
  2. 1 Kings 3:14 Lit walked.
  3. 1 Kings 4:2 Here as in other passages, the Hebrew word son may refer to a grandson or more distant descendant, just as father is also used of grandfathers and other ancestors.
  4. 1 Kings 4:7 Lit provided.
  5. 1 Kings 4:21 In the Hebrew text ch 5 begins with this verse.
  6. 1 Kings 4:22 This was the largest unit of volume, but the actual amount varied because it was based on the volume of an egg, the basic Jewish standard of volume. The kor was equivalent to the homer and was supposed to equal 4,320 eggs. Modern estimates of the volume range between seven and twelve bushels.
  7. 1 Kings 4:26 One ms reads 4,000; cf 2 Chr 9:25.
  8. 1 Kings 4:31 “Wiser than all [other] men,” until Christ came. Jesus said, “Someone more and greater than Solomon is here” (Matt 12:42).
  9. 1 Kings 4:31 Together with Zimri (1 Chr 2:6), these men were reputed to be the wisest in the world.
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Acts 6

Choosing of the Seven

Now about this time, when the number of disciples was increasing, a complaint was made by the [a]Hellenists (Greek-speaking Jews) against the [[b]native] Hebrews, because their widows were being overlooked in the daily serving of food. So the [c]Twelve called the disciples together and said, “It is not appropriate for us to neglect [teaching] the word of God in order to serve tables and manage the distribution of food. Therefore, brothers, choose from among you seven men with good reputations [men of godly character and moral integrity], full of the Spirit and of wisdom, whom we may put in charge of this task. But we will [continue to] devote ourselves [steadfastly] to prayer and to the ministry of the word.” The suggestion pleased the whole congregation; and they selected [d]Stephen, a man full of faith [in Christ Jesus], and [filled with and led by] the Holy Spirit, and Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas (Nikolaos), a proselyte (Gentile convert) from Antioch. They brought these men before the apostles; and after praying, they laid their hands on them [to dedicate and commission them for this service].

And the message of God kept on growing and spreading, and the number of disciples continued to increase greatly in Jerusalem; and a large number of the priests were becoming obedient to the faith [accepting Jesus as Messiah and acknowledging Him as the Source of eternal salvation].

Now Stephen, full of grace (divine blessing, favor) and power, was doing great wonders and signs (attesting miracles) among the people. However, some men from what was called the Synagogue of the Freedmen (freed Jewish slaves), both Cyrenians and Alexandrians, and some from Cilicia and [the province of] Asia, rose up and questioned and argued with Stephen. 10 But they were not able to successfully withstand and cope with the wisdom and the intelligence [and the power and inspiration] of the Spirit by whom he was speaking. 11 Then [to attack him another way] they secretly instructed men to say, “We have heard this man [Stephen] speak blasphemous (slanderous, sacrilegious, abusive) words against Moses and against God.” 12 And they provoked and incited the people, as well as the elders and the scribes, and they came up to Stephen and seized him and brought him before the Council (Sanhedrin, Jewish High Court). 13 They presented false witnesses who said, “This man never stops speaking against this holy place and the Law [of Moses]; 14 for we have heard him say that this Jesus the Nazarene will tear down this place and will change the traditions and customs which Moses handed down to us.” 15 Then all those who were sitting in the Council, stared [intently] at him, and they saw that Stephen’s face was like the face of an angel.

Footnotes:

  1. Acts 6:1 Jews born outside the Holy Land who spoke the Greek language and had adopted much of the Greek culture.
  2. Acts 6:1 Native-born Jews who spoke Hebrew and/or Aramaic and lived according to Jewish custom.
  3. Acts 6:2 See note Matt 10:2.
  4. Acts 6:5 These seven men had Greek names, so they may have been Greek in ancestry, language, or way of life; however, Stephen, in his defense before the Sanhedrin (ch 7), exhibited an extensive knowledge of Jewish history.
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Psalm 126

Thanksgiving for Return from Captivity.

A Song of [a]Ascents.

126 When the Lord brought back the captives to Zion (Jerusalem),
We were like those who dream [it seemed so unreal].(A)

Then our mouth was filled with laughter
And our tongue with joyful shouting;
Then they said among the nations,
“The Lord has done great things for them.”

The Lord has done great things for us;
We are glad!


Restore our [b]captivity, O Lord,
As the stream-beds in the South (the Negev) [are restored by torrents of rain].

They who sow in tears shall reap with joyful singing.

He who goes back and forth weeping, carrying his bag of seed [for planting],
Will indeed come again with a shout of joy, bringing his sheaves with him.

Footnotes:

  1. Psalm 126:1 See Psalm 120 title note.
  2. Psalm 126:4 I.e. the remaining exiles.

Cross references:

  1. Psalm 126:1 : Ps 53:6; Acts 12:9
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Proverbs 16:26-27

26 
The appetite of a worker works for him,
For his hunger urges him on.
27 
A worthless man devises and digs up evil,
And the words on his lips are like a scorching fire.

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The Daily Audio Bible Reading for Thursday June 7, 2018 (NIV)

1 Kings 2:1-3:2

David’s Charge to Solomon

When David’s time to die approached, he gave instructions to Solomon his son, saying, “I am going the way of all the earth [as dust to dust]. Be strong and prove yourself a man. Keep the charge of the Lord your God, [that is, fulfill your obligation to] walk in His ways, keep His statutes, His commandments, His precepts, and His testimonies, as it is written in the Law of Moses, so that you may succeed in everything that you do and wherever you turn, so that the Lord may fulfill His [a]promise concerning me, saying, ‘If your sons are careful regarding their way [of life], to walk before Me in truth with all their heart and mind and with all their soul, you shall not fail to have a man (descendant) on the throne of Israel.’

Now you also know what Joab the son of Zeruiah [my sister] did to me, and what he did to the two commanders of the armies of Israel, to Abner the son of Ner and to Amasa the son of Jether, [both of] whom he murdered; [b]avenging the blood of war in [a time of] peace. And he put the [innocent] blood of war [of Abner and Amasa] on his [c]belt that was around his [d]waist, and on his sandals on his feet. So act in accordance with your wisdom, but do not let his gray head go down to Sheol (the place of the dead) in peace. But be gracious and kind to the sons of Barzillai the Gileadite, and let them be among those who [have the honor to] eat at your table; for they met me [with kindness] when I fled from your brother Absalom.(A) And look, you have with you Shimei the son of Gera, the Benjamite of Bahurim; he is the one who cursed me with a sinister curse the day I went to Mahanaim. But he came down to meet me at the Jordan [on my return], and I swore to him by the Lord, saying, ‘I will not put you to death with the sword.’ But now do not let him go unpunished, for you are a wise man; and you will know what to do to him, and you will bring his gray head down to Sheol [covered] with blood.”

Death of David

10 So David lay down with his fathers [in death] and was buried in the [e]City of David. 11 The time that David reigned over Israel was forty years: he reigned seven years in Hebron and thirty-three years in Jerusalem. 12 Then Solomon sat on the throne of David his father, and his kingdom was firmly established.

13 Now Adonijah the son of [David and] Haggith came to Bathsheba the mother of Solomon. She said, “Do you come in peace?” And he said, “In peace.” 14 Then he said, “I have something to say to you.” And she said, “Speak.” 15 So he said, “You know that the kingdom belonged to me [as the eldest living son] and all Israel [f]looked to me and expected me to be king. However, the kingdom has passed [from me] and became my brother’s, for it was his from the Lord. 16 So now I am making one request of you; do not [g]refuse me.” And she said to him, “Speak.” 17 He said, “Please speak to King Solomon, for he will not refuse you; ask that he may give me Abishag the Shunammite as a wife.”(B) 18 Bathsheba replied, “Very well; I will speak to the king for you.”

Adonijah Executed

19 So Bathsheba went to King Solomon to speak to him for Adonijah. And the king rose to meet her, bowed before her, and sat down on his throne; then he had a throne set for her, the king’s mother, and she sat on his right. 20 Then she said, “I am making one small request of you; do not refuse me.” And the king said to her, “Ask, my mother, for I will not refuse you.” 21 So she said, “Let Abishag the Shunammite be given to your brother Adonijah as a wife.” 22 King Solomon answered and said to his mother, “And why are you asking for [h]Abishag the Shunammite for Adonijah? Ask the kingdom for him also—since he is my older brother—[ask it] for him and for Abiathar the priest and Joab the son of Zeruiah [his supporters]!” 23 Then King Solomon swore by the Lord, saying, “May God do the same to me, and more also, if Adonijah has not requested this [deplorable] thing against his own [i]life. 24 So now, as the Lord lives, who has established me and set me on the throne of David my father, and who has made me a house as He promised, Adonijah shall indeed be put to death today.” 25 So King Solomon sent Benaiah the son of Jehoiada, and he [j]struck Adonijah and he died.

26 Then the king said to Abiathar the priest, “Go to Anathoth to your own fields, for you [k]certainly deserve to die; but I will not put you to death this day, because you carried the ark of the Lord God before my father David, and you suffered everything that my father endured.” 27 So Solomon dismissed Abiathar [a descendant of Eli] from being priest to the Lord, fulfilling the word of the Lord, which He had spoken concerning the house (descendants) of Eli in Shiloh.(C)

Joab Executed

28 Now the news reached Joab, for Joab had supported and followed Adonijah, although he had not followed Absalom. So Joab fled to the [sacred] tent of the Lord and took hold of the horns of the altar [to seek asylum]. 29 King Solomon was told that Joab had fled to the tent of the Lord and was at that moment beside the altar. Then Solomon sent Benaiah the son of Jehoiada, saying, “Go, [l]strike him down.” 30 So Benaiah came to the tent of the Lord and told Joab, “This is what the king commands, ‘Come out of there.’” But Joab said, “No, for I will die here.” Then Benaiah brought word to the king again, saying, “This is what Joab said, and this is how he answered me.” 31 The king said to him, “Do as he has said. [m]Strike him down and bury him, so that you may remove from me and from my father’s house the innocent blood which Joab shed. 32 The Lord will return his bloody deeds upon his own head, because he struck down two men more righteous and honorable than he and killed them with the sword, without my father David knowing: Abner the son of Ner, commander of the army of Israel, and Amasa the son of Jether, commander of the army of Judah. 33 So shall their blood return on the head of Joab and the heads of his descendants forever. But for David, his descendants, his house, and his throne, may there be peace from the Lord forever.” 34 So Benaiah the son of Jehoiada went up [to the tabernacle] and struck and killed Joab, and he was buried at his own house in the wilderness [of Judah]. 35 The king appointed Benaiah the son of Jehoiada over the army in Joab’s place, and appointed Zadok the priest in place of Abiathar.

Shimei Executed

36 Now the king sent word and called for Shimei and said to him, “Build yourself a house in Jerusalem and live there. Do not go from there to [n]any other place. 37 For on the day you leave and cross over the [o]Brook Kidron, know for certain that you shall surely die; your blood shall be on your own head.” 38 Shimei said to the king, “The word (ruling) is good. As my lord the king has said, so will your servant do.” So Shimei lived in Jerusalem for many days.

39 But it happened after three years, that two of Shimei’s servants ran away to Achish the son of Maacah, the king of [p]Gath. And Shimei was told, “Behold, your [runaway] servants are in Gath.” 40 So Shimei arose, saddled his donkey, and went to Gath to [King] Achish to look for his servants. And Shimei went and brought them back from Gath. 41 Now Solomon was told that Shimei had gone from Jerusalem to Gath, and had returned. 42 So the king sent word and called for Shimei and said to him, “Did I not make you swear by the Lord and solemnly warn you, saying, ‘Know for certain that on the day you leave [Jerusalem] and go anywhere, you shall surely die’? And you said to me, ‘The word (ruling) I have heard is good.’ 43 Why then have you not kept the oath of the Lord, and the command which I gave you?” 44 The king also said to Shimei, “You are aware in your own heart of all the evil you did to my father David; so the Lord shall return your evil on your own head. 45 But King Solomon shall be blessed, and the throne of David shall be established before the Lord forever.” 46 So the king commanded Benaiah the son of Jehoiada, and he went out and struck down Shimei, and he died.

So the kingdom was established in the hands of Solomon.

Solomon’s Rule Consolidated

Now Solomon became a son-in-law to Pharaoh king of Egypt [and formed an alliance] by [q]taking Pharaoh’s daughter [in marriage]. He brought her to the [r]City of David [where she remained temporarily] until he had finished building his own house (palace) and the house of the Lord and the wall around Jerusalem. But [in the meantime] the people were still sacrificing [to God] on the high places (hilltops) [as the pagans did to their idols], for there was no [permanent] house yet built for the [s]Name of the Lord.

Footnotes:

  1. 1 Kings 2:4 Lit His word which He spoke.
  2. 1 Kings 2:5 Lit he also shed.
  3. 1 Kings 2:5 Lit girdle. The girdle was a band about six inches wide that had clasps or fasteners in front. It was worn around the loins (the midsection of the body between the lower ribs and the hips) and was normally made of leather. Expensive or embroidered girdles were also worn and were made of cotton, flax or silk. The girdle also served as a kind of pocket or pouch and was used to carry personal items such as a dagger, money, or other necessary things.
  4. 1 Kings 2:5 Lit loins.
  5. 1 Kings 2:10 Not the walled city today called “Old Jerusalem” but a peninsula of land extending south from the “old city.”
  6. 1 Kings 2:15 Lit set their faces toward me.
  7. 1 Kings 2:16 Lit turn away my face; similarly in the following verses.
  8. 1 Kings 2:22 Even though Abishag remained a virgin while attending David during his final days, no one was closer to him. Bathsheba evidently did not view Abishag’s status as David’s former nurse to be problematic, but Solomon immediately perceived marriage to Abishag as a claim to the throne, which was Adonijah’s true intention in making the request. Abishag would have been considered an inheritance from David.
  9. 1 Kings 2:23 Lit soul.
  10. 1 Kings 2:25 Lit fell upon.
  11. 1 Kings 2:26 Lit are a man of death.
  12. 1 Kings 2:29 Lit fall upon him.
  13. 1 Kings 2:31 Lit fall upon.
  14. 1 Kings 2:36 Lit here and there.
  15. 1 Kings 2:37 This was the border between the tribal territories of Judah and Benjamin, Shimei’s tribe. Confinement in Jerusalem would stop Shimei from plotting against Solomon.
  16. 1 Kings 2:39 One of the five major cities of the Philistines.
  17. 1 Kings 3:1 Pharaoh gave the Canaanite city of Gezer to his daughter as a dowry. Located on a major trade route it was strategically important to the economies of both Egypt and Israel (see 9:16).
  18. 1 Kings 3:1 This was on the south side of the eastern ridge of Jerusalem.
  19. 1 Kings 3:2 See note Deut 12:5.
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Acts 5

Fate of Ananias and Sapphira

Now a man named Ananias, with his wife Sapphira, sold a piece of property, and with his wife’s full knowledge [and complicity] he kept back some of the proceeds, bringing only a [a]portion of it, and set it at the apostles’ feet. But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and [secretly] keep back for yourself some of the proceeds [from the sale] of the land? As long as it remained [unsold], did it not remain your own [to do with as you pleased]? And after it was sold, was the money not under your control? Why is it that you have conceived this act [of hypocrisy and deceit] in your heart? You have not [simply] lied to people, but to God.” And hearing these words, Ananias fell down suddenly and died; and great fear and awe gripped those who heard of it. And the young men [in the congregation] got up and wrapped up the body, and carried it out and buried it.

Now after an interval of about three hours his wife came in, not knowing what had happened. Peter asked her, “Tell me whether you sold your land for so much?” And she said, “Yes, for so much.” Then Peter said to her, “How could you two have agreed together to put the Spirit of the Lord to the test? Look! The feet of those who have buried your husband are at the door, and they will carry you out also.” 10 And at once she fell down at his feet and died; and the young men came in and found her dead, and they carried her out and buried her beside her husband. 11 And great fear and awe gripped the whole church, and all who heard about these things.

12 At the hands of the apostles many signs and wonders (attesting miracles) were continually taking place among the people. And by common consent they all met together [at the temple] in [the covered porch called] Solomon’s portico. 13 But none of the rest [of the people, the non-believers] dared to associate with them; however, the people were holding them in high esteem and were speaking highly of them. 14 More and more believers in the Lord, crowds of men and women, were constantly being added to their number, 15 to such an extent that they even carried their sick out into the streets and put them on cots and sleeping pads, so that when Peter came by at least his shadow might fall on one of them [with healing power]. 16 And the people from the towns in the vicinity of Jerusalem were coming together, bringing the sick and those who were tormented by unclean spirits, and they were all being healed.

Imprisonment and Release

17 But the [b]high priest stood up, along with all his associates (that is, the sect of the Sadducees), and they were filled with jealousy and resentment. 18 They arrested the apostles and put them in a public jail. 19 But during the night an angel of the Lord opened the prison doors, and leading them out, he said, 20 “Go, stand and continue to tell the people in the temple [courtyards] the whole message of this Life [the eternal life revealed by Christ and found through faith in Him].” 21 When they heard this, they went into the temple [courtyards] about daybreak and began teaching.

Now when the high priest and his associates arrived, they called together the Council (Sanhedrin, Jewish High Court), even all the council of elders of the sons of Israel, and sent word to the prison for the apostles to be brought [before them]. 22 But when the officers arrived, they did not find them in the prison; and they came back and reported, 23 “We found the prison securely locked and the guards standing at the doors, but when we opened [the doors], we found no one inside.” 24 Now when the captain of the temple guard and the chief priests heard these things, they were greatly perplexed, wondering what would come of this. 25 But someone came and told them, “The men whom you put in prison are standing [right here] in the temple [area], teaching the people!” 26 Then the captain went with the officers and brought them back, without hurting them (because they were afraid of the people, worried that they might be stoned).

27 So they brought them and presented them before the Council (Sanhedrin, Jewish High Court). The high priest questioned them, 28 saying, “We gave you strict orders not to continue teaching in this name, and yet you have filled Jerusalem with your teaching and you intend to bring this [c]Man’s blood on us [by accusing us as His murderers].” 29 Then Peter and the apostles replied, “We must obey God rather than men [we have no other choice]. 30 The God of our fathers raised up Jesus, whom you had put to death by hanging Him on a [d]cross [and you are responsible].(A) 31 God exalted Him to His right hand as Prince and Savior and Deliverer, in order to grant repentance to Israel, and [to grant] forgiveness of sins. 32 And we are witnesses of these things; and so is the Holy Spirit, whom God has bestowed on those who obey Him.”

Gamaliel’s Counsel

33 Now when they heard this, they were infuriated and they intended to kill the apostles. 34 But a Pharisee named [e]Gamaliel, a teacher of the Law [of Moses], highly esteemed by all the people, stood up in the Council (Sanhedrin, Jewish High Court) and ordered that the men be taken outside for a little while. 35 Then he said to the Council, “Men of Israel, be careful in regard to what you propose to do to these men. 36 For some time ago Theudas rose up, claiming to be somebody [of importance], and a group of about four hundred men allied themselves with him. But he was killed, and all who followed him were scattered and came to nothing. 37 After this man, Judas the Galilean rose up, [and led an uprising] during the time of the census, and drew people after him; he was also killed, and all his followers were scattered. 38 So in the present case, I say to you, stay away from these men and let them alone, for if this plan or action is of men [merely human in origin], it will fail and be destroyed; 39 but if it is of God [and it appears that it is], you will not be able to stop them; or else you may even be found fighting against God!”

40 The Council (Sanhedrin, Jewish High Court) took his advice; and after summoning the apostles, they flogged them and ordered them not to speak in the name of Jesus, and released them. 41 So they left the Council, rejoicing that they had been considered worthy [dignified by indignity] to suffer shame for [the sake of] His name. 42 And every single day, in the temple [area] and in homes, they did not stop teaching and telling the good news of Jesus as the Christ (the Messiah, the Anointed).

Footnotes:

  1. Acts 5:2 Ananias wanted everyone to think that he had turned over all the money from the sale, so secretly holding some back was essentially embezzling. If he had been honest and told Peter that he had kept some of the money, he would have done nothing wrong.
  2. Acts 5:17 This may refer to either Caiaphas (the official high priest) or his father-in-law, Annas (the de facto high priest). See note 4:6.
  3. Acts 5:28 The reason the Council members refused to refer to Jesus by name is unclear, but may indicate contempt, guilt, or perhaps fear.
  4. Acts 5:30 Lit wood.
  5. Acts 5:34 Saul of Tarsus, later known as the apostle Paul, was among Gamaliel’s students. See 22:3.

Cross references:

  1. Acts 5:30 : Deut 21:22, 23
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Psalm 125

The Lord Surrounds His People.

A Song of [a]Ascents.

125 Those who trust in and rely on the Lord [with confident expectation]
Are like Mount Zion, which cannot be moved but remains forever.

As the mountains surround Jerusalem,
So the Lord surrounds His people
From this time forth and forever.

For the scepter of wickedness shall not rest on the land of the righteous,
So that the righteous will not reach out their hands to do wrong.


Do good, O Lord, to those who are good
And to those who are upright in their hearts.

But as for those who turn aside to their crooked ways [in unresponsiveness to God],
The Lord will lead them away with those who do evil.
Peace be upon Israel.

Footnotes:

  1. Psalm 125:1 See Psalm 120 title note.
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Proverbs 16:25

25 
There is a way which seems right to a man and appears straight before him,
But its end is the way of death.

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The Daily Audio Bible Reading for Wednesday June 6, 2018 (NIV)

1 Kings 1

David in Old Age

Now King David was [a]old, advanced in years; they covered him with clothes, but he could not get warm. So his servants said to him, “Let a young virgin be found for my lord the king and let her attend him and become his nurse; let her lie against your chest, so that my lord the king may feel warm.” So they searched for a beautiful girl throughout the territory of Israel, and found Abishag the [b]Shunammite, and brought her to the king. The girl was very beautiful; and she became the king’s nurse and served him, but the king [c]was not intimate with her.

Then Adonijah the son of [David’s wife] Haggith exalted himself, saying, “I [the eldest living son] will be king.” So [following Absalom’s example] he prepared for himself chariots and horsemen, and fifty men to run before him.(A) His father [David] had [d]never rebuked him at any time by asking, “Why have you done this?” Adonijah was also a very handsome man, and he was born after Absalom. He had conferred with [e]Joab the son of Zeruiah [David’s half sister] and with Abiathar the priest; and they followed Adonijah and helped him. But Zadok the priest, Benaiah the son of Jehoiada, Nathan the prophet, Shimei, Rei, and David’s [f]most formidable warriors did not side with Adonijah [in his desire to become king].

Adonijah sacrificed sheep and oxen and fattened steers by the Stone of Zoheleth, which is beside [the well] En-rogel; and he invited all his brothers, the king’s sons, and all the men of Judah, the king’s servants [to this feast].(B) 10 But he did not invite Nathan the prophet, Benaiah, the most formidable warriors, or his brother Solomon.

Nathan and Bathsheba

11 Then Nathan spoke to Bathsheba the mother of Solomon, “Have you not heard that Adonijah the son of Haggith has become king, and David our lord does not know about it? 12 Come now, please let me advise you and save your life and the life of your son Solomon.(C) 13 Go at once to King David and say to him, ‘Did you not, my lord, O king, swear to your maidservant, saying, “Solomon your son shall certainly be king after me, and he shall sit on my throne”? Why then has Adonijah become king?’ 14 Behold, while you are still there speaking with the king, I will come in after you and confirm your words.”

15 So Bathsheba went to the king in his bedroom. Now the king was very old and weak, and Abishag the Shunammite was attending the king. 16 So Bathsheba bowed down and paid respect to the king. And the king said, “[g]What do you wish?” 17 She said to him, “My lord, you swore by the Lord your God to your maidservant, saying, ‘Solomon your son shall certainly be king after me and he shall sit on my throne.’ 18 But now, behold, Adonijah is [acting as] king; and now [as things stand], my lord the king, you do not know it. 19 He has sacrificed oxen and fattened steers and sheep in abundance, and has invited all the king’s sons and Abiathar the priest and Joab the commander of the army [to a feast], but he did not invite your servant Solomon. 20 Now as for you, my lord the king, the eyes of all [h]Israel are on you [waiting for you] to tell them who shall sit on the throne of my lord the king after him. 21 Otherwise it will come about when my lord the king lies down [in death] with his fathers, that I and my son Solomon will be considered [i]political enemies.”

22 While she was still speaking with the king, Nathan the prophet came in. 23 The king was told, “Here is Nathan the prophet.” And when he came before the king, he bowed before the king with his face to the ground. 24 Then Nathan said, “My lord the king, have you said, ‘Adonijah shall be king after me, and he shall sit on my throne’? 25 Because he has gone down today [to En-Rogel] and has sacrificed oxen and fattened steers and sheep in abundance, and has invited all the king’s sons, the commanders of the army and Abiathar the priest [to this feast]; and [right now] they are eating and drinking in his presence; and they say, ‘Long live King Adonijah!’ 26 But he has not invited me, your servant, nor Zadok the priest, nor Benaiah the son of Jehoiada, nor your servant Solomon. 27 If this thing has been done by my lord the king, why have you not shown your servants who shall sit on the throne of my lord the king after him?”

28 King David answered, “Call Bathsheba to me.” And she came into the king’s presence and stood before him. 29 Then the king swore an oath and said, “As the Lord lives, who has redeemed my soul from all distress, 30 even as I swore to you by the Lord, the God of Israel, saying, ‘Solomon your son shall certainly be king after me, and he shall sit on my throne in my place’; I will indeed do so this very day.” 31 Bathsheba bowed down with her face to the ground, and laid herself face down before the king and said, “May my lord King David live forever!”

32 Then King David said, “Call Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada to me.” And they came before the king. 33 The king told them, “Take the [j]servants of your lord with you and have Solomon my son [k]ride on my own mule, and bring him down to [the spring at] [l]Gihon [in the Kidron Valley]. 34 Let Zadok the priest and Nathan the prophet anoint him there as king over Israel. Then blow the trumpet and say, ‘Long live King Solomon!’ 35 Then you shall come up [to Jerusalem] after him, and he shall come and sit on my throne and he shall reign as king in my place; for I have appointed him to be ruler over Israel and Judah.” 36 Benaiah [the overseer of the king’s bodyguards], the son of Jehoiada answered the king and said, “Amen! (So be it!) May the Lord, the God of my lord the king, say so too. 37 [m]Just as the Lord has been with my lord the king, so may He be with Solomon, and make his throne greater than the throne of my lord King David!”

Solomon Anointed King

38 So Zadok the priest, Nathan the prophet, Benaiah the son of Jehoiada, the Cherethites, and the Pelethites [the king’s bodyguards] went down [from Jerusalem] and had Solomon ride on King David’s mule, and brought him to [the spring at] Gihon. 39 Zadok the priest took a horn of [olive] oil from the [sacred] tent and anointed Solomon. They blew the trumpet, and all the people said, “Long live King Solomon!” 40 All the people went up after him, and they were playing on flutes and rejoicing with great joy, so that the earth shook and seemed to burst open with their [joyful] sound.

41 Now Adonijah and all the guests who were with him heard it as they finished eating. When Joab heard the trumpet sound, he said, “[n]Why is the city in such an uproar?” 42 While he was still speaking, behold, Jonathan the son of Abiathar the priest arrived. And Adonijah said, “Come in, for you are a valiant and trustworthy man and you bring good news.”(D) 43 But Jonathan replied to Adonijah, “No, on the contrary, our lord King David has made Solomon king! 44 The king has sent him with Zadok the priest, Nathan the prophet, Benaiah the son of Jehoiada, the Cherethites, and the Pelethites; and they have had him ride on the king’s [own royal] mule. 45 Also, Zadok the priest and Nathan the prophet have anointed him king in Gihon, and they have come up from there celebrating, so the city is in an uproar. This is the noise which you have heard. 46 Besides, Solomon has taken his seat on the throne of the kingdom. 47 Moreover, the king’s servants came to bless (congratulate) our lord King David, saying, ‘May [o]your God make the name of Solomon better (more famous) than your name and make his throne greater than your throne.’ And the king bowed himself [before God] upon the bed. 48 The king has also said this: ‘Blessed be the Lord, the God of Israel, who has granted one [of my descendants] to sit on my throne today and allowed my eyes to see it.’”

49 Then all Adonijah’s guests were terrified [of being branded as traitors] and stood up and left the feast, and each one went on his way. 50 And Adonijah feared Solomon, and he got up and went [to the tabernacle on Mt. Zion] and took hold of the horns of the altar [seeking asylum]. 51 Now Solomon was told, “Behold, Adonijah is afraid of King Solomon, and behold, he has grasped the horns of the altar [seeking God’s protection], saying, ‘King Solomon must swear to me today that he will not kill his servant with the sword.’” 52 Solomon said, “If he [proves he] is a worthy man, not even one of his hairs shall fall to the ground; but if wickedness is found in him, he shall die.” 53 So King Solomon sent [soldiers], and they brought Adonijah down from the altar [that was in front of the tabernacle]. And he came and bowed down to King Solomon, and Solomon said to him, “Go to your house.”

Footnotes:

  1. 1 Kings 1:1 I.e. about seventy years old.
  2. 1 Kings 1:3 The town of Shunam was located within the territory of Issachar.
  3. 1 Kings 1:4 Lit did not know her.
  4. 1 Kings 1:6 David’s failure to discipline his sons always resulted in tragedy.
  5. 1 Kings 1:7 The commander of Israel’s army.
  6. 1 Kings 1:8 Lit mighty men and so throughout the chapter.
  7. 1 Kings 1:16 Lit What to you.
  8. 1 Kings 1:20 In general, sons of Israel or Israel or Israelites refers to all the people (males and females) of the various tribes descended from the twelve sons (Gen 35:23-26) of Jacob (later renamed Israel by God). In verses concerning things such as warfare or circumcision sons of Israel or Israel or Israelites usually refers only to the males. Tribes of ancient people were identified by the name of their founding ancestor. Therefore, this same general rule applies when referring to individual tribal groups, e.g. sons of Reuben, Reuben, Reubenites and so throughout.
  9. 1 Kings 1:21 Lit sinners.
  10. 1 Kings 1:33 This group would have included David’s personal bodyguards.
  11. 1 Kings 1:33 Placing Solomon on his royal mule announced to the people that David had chosen Solomon as his successor.
  12. 1 Kings 1:33 This was near En-rogel, the site of Adonijah’s celebration.
  13. 1 Kings 1:37 This was a declaration of support for David and his choice of Solomon.
  14. 1 Kings 1:41 Gihon was nearby, but because of the topography it was not visible.
  15. 1 Kings 1:47 See note v 37.
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Acts 4

Peter and John Arrested

And while Peter and John were talking to the people, the priests and the captain [who was in charge of the temple area and] of the temple guard and the Sadducees came up to them, being extremely disturbed and thoroughly annoyed because they were teaching the people and proclaiming in [the case of] Jesus the resurrection of the dead. So they arrested them and put them in jail until the next day, because it was evening. But many of those who heard the message [of salvation] believed [in Jesus and accepted Him as the Christ]. And the number of the men came to be about 5,000.

On the next day, their magistrates and elders and scribes (Sanhedrin, Jewish High Court) were gathered together in Jerusalem; and [a]Annas the high priest was there, and [b]Caiaphas and [c]John and Alexander, and all others who were of high-priestly descent. When they had put the men in [d]front of them, they repeatedly asked, “By what sort of power, or in what name [that is, by what kind of authority], did you do this [healing]?” Then Peter, filled with [the power of] the Holy Spirit, said to them, “Rulers and elders of the people [members of the Sanhedrin, the Jewish High Court], if we are being put on trial today [to interrogate us] for a good deed done to [benefit] a disabled man, as to how this man has been restored to health, 10 let it be known and clearly understood by all of you, and by all the people of Israel, that in the name of Jesus Christ the Nazarene, whom you [demanded be] crucified [by the Romans and], whom God raised from the dead—in this name [that is, by the authority and power of Jesus] this man stands here before you in good health. 11 This Jesus is the stone which was despised and rejected by you, the builders, but which became the [e]chief Cornerstone.(A) 12 And there is salvation in no one else; for there is no other name under heaven that has been given among people by which we must be saved [for God has provided the world no alternative for salvation].”

Threat and Release

13 Now when the men of the Sanhedrin (Jewish High Court) saw the confidence and boldness of Peter and John, and grasped the fact that they were [f]uneducated and untrained [ordinary] men, they were astounded, and began to recognize that they had been with Jesus. 14 And seeing the man who had been healed standing there with them, they had nothing to say in reply. 15 But after ordering them to step out of the Council [chamber], they began to confer among themselves, 16 saying, “What are we to do with these men? For the fact that an extraordinary miracle has taken place through them is public knowledge and clearly evident to all the residents of Jerusalem, and we cannot deny it. 17 But to keep it from spreading further among the people and the nation, let us [sternly] warn them not to speak again to anyone in this name.” 18 So they sent for them, and commanded them not to speak [as His representatives] or teach at all in the name of Jesus [using Him as their authority]. 19 But Peter and John replied to them, “Whether it is right in the sight of God to listen to you and obey you rather than God, you must judge [for yourselves]; 20 for we, on our part, cannot stop telling [people] about what we have seen and heard.” 21 When the rulers and Council members had threatened them further, they let them go, finding no way to punish them because [of their fear] of the people, for they were all praising and glorifying and honoring God for what had happened; 22 for the man to whom this sign (attesting miracle) of healing had happened was more than forty years old.

23 After Peter and John were released, they returned to their own [people] and reported everything that the chief priests and elders had said to them. 24 And when they heard it, they raised their voices together to God and said, “O Sovereign Lord [having complete power and authority], it is You who made the heaven and the earth and the sea, and everything that is in them,(B) 25 who by the Holy Spirit, through the mouth of our father David, Your servant, said,

Why did the nations (Gentiles) become arrogant and rage,
And the peoples devise futile things [against the Lord]?
26 
The kings of the earth took their stand [to attack],
And the rulers were assembled together
Against the Lord and against His Anointed (the Christ, the Messiah).’(C)

27 For in this city there were gathered together against Your holy Servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, 28 to do whatever Your hand and Your purpose predestined [before the creation of the world] to occur [and so without knowing it, they served Your own purpose]. 29 And now, Lord, observe their threats [take them into account] and grant that Your bond-servants may declare Your message [of salvation] with great confidence, 30 while You extend Your hand to heal, and signs and wonders (attesting miracles) take place through the name [and the authority and power] of Your holy Servant and Son Jesus.” 31 And when they had prayed, the place where they were meeting together was shaken [a sign of God’s presence]; and they were all filled with the Holy Spirit and began to speak the word of God with boldness and courage.

Sharing among Believers

32 Now the company of believers was of one heart and soul, and not one [of them] claimed that anything belonging to him was [exclusively] his own, but everything was common property and for the use of all. 33 And with great ability and power the apostles were continuously testifying to the resurrection of the Lord Jesus, and great grace [God’s remarkable lovingkindness and favor and goodwill] rested richly upon them all. 34 There was not a needy person among them, because those who were owners of land or houses were selling them, and bringing the proceeds of the sales 35 and placing the money down at the apostles’ feet. Then it was distributed to each as anyone had need.

36 Now Joseph, a Levite and native of Cyprus, who was surnamed [g]Barnabas by the apostles (which translated means Son of Encouragement), 37 sold a field belonging to him and brought the money and set it at the apostles’ feet.

Footnotes:

  1. Acts 4:6 Annas served as high priest a.d. 6-15. He was removed from the position by Rome, but continued to be extremely influential and was regarded by the Jews as de facto high priest even though others (his sons and son-in-law) officially held the office.
  2. Acts 4:6 Caiaphas (Annas’ son-in-law) served as high priest a.d. 18-36.
  3. Acts 4:6 Perhaps this is Jonathan, one of Annas’ sons.
  4. Acts 4:7 The Sanhedrin sat in a semi-circle.
  5. Acts 4:11 The cornerstone is the supreme foundation stone governing the structure of the entire building. All other stones will be set in reference to this stone.
  6. Acts 4:13 They had no formal religious training in the rabbinical schools.
  7. Acts 4:36 Barnabas becomes a prominent figure in the book of Acts (9:27; 11:22-30; 13:1-14:28, etc.), and it may be for that reason that Luke briefly mentions him here, telling the reader how Barnabas came to be associated with the apostles.
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Psalm 124

Praise for Rescue from Enemies.

A Song of [a]Ascents. Of David.

124 “If it had not been the Lord who was on our side,”
Let Israel now say,

“If it had not been the Lord who was on our side
When men rose up against us,

Then they would have [quickly] swallowed us alive,
When their wrath was kindled against us;

Then the waters would have engulfed us,
The torrent would have swept over our soul;

Then the [b]raging waters would have swept over our soul.”


Blessed be the Lord,
Who has not given us as prey to be torn by their teeth.

We have escaped like a bird from the snare of the fowlers;
The trap is broken and we have escaped.

Our help is in the name of the Lord,
Who made heaven and earth.

Footnotes:

  1. Psalm 124:1 See Psalm 120 title note.
  2. Psalm 124:5 I.e. arrogant enemies.
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Proverbs 16:24

24 
Pleasant words are like a honeycomb,
Sweet and delightful to the soul and healing to the body.

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The Daily Audio Bible Reading for Tuesday June 5, 2018 (NIV)

2 Samuel 23:24-24:25

24 Asahel the brother of Joab was one of the thirty; then Elhanan the son of Dodo of Bethlehem, 25 Shammah of Harod, Elika of Harod, 26 Helez the Paltite, Ira the son of Ikkesh of Tekoa, 27 Abiezer of Anathoth, Mebunnai the Hushathite, 28 Zalmon the Ahohite, Maharai of Netophah, 29 Heleb the son of Baanah of Netophah, Ittai the son of Ribai of Gibeah of the Benjamites, 30 Benaiah of Pirathon, Hiddai of the brooks of Gaash, 31 Abi-albon the Arbathite, Azmaveth the Barhumite, 32 Eliahba of Shaalbon, the sons of Jashen, Jonathan, 33 Shammah the Hararite, Ahiam the son of Sharar the Ararite, 34 Eliphelet the son of Ahasbai the son of Maacah, Eliam the son of Ahithophel of Giloh, 35 Hezro (Hezrai) of Carmel, Paarai the Arbite, 36 Igal the son of Nathan of Zobah, Bani the Gadite, 37 Zelek the Ammonite, Naharai of Beeroth, armor bearer of Joab the son of Zeruiah, 38 Ira the Ithrite, Gareb the Ithrite, 39 Uriah the Hittite—thirty-seven in all.

The Census Taken

24 Now again the anger of the Lord burned against Israel, and [a]He incited David against them to say, “Go, [b]count [the people of] Israel and Judah.” So the king said to Joab the commander of the army who was with him, “Go now through all the tribes of Israel, from Dan [in the north] to Beersheba [in the south], and conduct a census of the people, so that I may know the number of the people.” But Joab said to the king, “May the Lord your God add to the people a hundred times as many as there are, and let the eyes of my lord the king see it; but why does my lord the king [c]want to do this thing?” Nevertheless, the king’s word prevailed against Joab and the commanders of the army. So they went from the king’s presence to take a census of the people of Israel. They crossed over the Jordan and camped in Aroer, on the south side of the city which is in the middle of the river valley [of the Arnon] toward Gad, and on toward Jazer. Then they came to Gilead and to the land of Tahtim-hodshi, and they came to Dan-jaan and around to Sidon, and they came to the stronghold of Tyre and to all the cities of the Hivites and Canaanites, and they went out to the south of Judah, to Beersheba. So when they had gone about through all the land [taking the census], they came to Jerusalem at the end of nine months and twenty days. And Joab gave the sum of the census of the people to the king. In Israel there were 800,000 valiant men who drew the sword, and the men of Judah were 500,000.

10 But David’s heart (conscience) troubled him after he had counted the people. David said to the Lord, “I have sinned greatly in what I have done. But now, O Lord, please take away the sin of Your servant, for I have acted very foolishly.” 11 When David got up in the morning, the word of the Lord came to the prophet Gad, David’s seer, saying, 12 “Go and say to David, ‘Thus says the Lord, “I am giving you three choices; select one of them for yourself, and I will do it to you.”’” 13 So Gad came to David and told him, and said to him, “Shall seven years of famine come to you in your land? Or will you flee three months before your enemies as they pursue you? Or shall there be three days of pestilence (plague) in your land? Now consider this and decide what answer I shall return to Him who sent me.” 14 Then David said to Gad, “I am in great distress. Let us fall into the hands of the Lord, for His mercies are great, but do not let me fall into the hands of man.”

Pestilence Sent

15 So the Lord sent a pestilence (plague) [lasting three days] upon Israel from the morning until the appointed time, and seventy thousand men of the people from Dan to Beersheba died. 16 When the [avenging] angel stretched out his hand toward Jerusalem to destroy it, the Lord relented from the disaster and said to the angel who destroyed the people, “It is enough! Now relax your hand.” And the angel of the Lord was by the threshing floor of Araunah the Jebusite. 17 When David saw the angel who was striking down the people, he spoke to the Lord and said, “Behold, I [alone] am the one who has sinned and done wrong; but these sheep (people of Israel), what have they done [to deserve this]? Please let Your hand be [only] against me and my father’s house (family).”

David Builds an Altar

18 Then Gad [the prophet] came to David that day and said to him, “Go up, set up an altar to the Lord on the threshing floor of Araunah the Jebusite [where you saw the angel].” 19 So David went up according to Gad’s word, as the Lord commanded. 20 Araunah looked down and saw the king and his servants crossing over toward him; and he went out and bowed before the king with his face toward the ground. 21 Araunah said, “Why has my lord the king come to his servant?” And David said, “To buy the threshing floor from you, to build an altar to the Lord, so that the plague may be held back from the people.” 22 Araunah said to David, “Let my lord the king take and offer up whatever seems good to him. Look, here are oxen for the burnt offering, and threshing sledges and the yokes of the oxen for the wood. 23 All of this, O king, Araunah gives to the king.” And Araunah said to the king, “May the Lord your God be favorable to you.” 24 But the king said to Araunah, “No, but I will certainly buy it from you for a price. I will not offer burnt offerings to the Lord my God which cost me nothing.” So David purchased the [d]threshing floor and the oxen for fifty shekels of silver. 25 David built an altar to the Lord there, and offered burnt offerings and peace offerings. So the Lord was moved [to compassion] by [David’s] prayer for the land, and the plague was held back from Israel.

Footnotes:

  1. 2 Samuel 24:1 See 1 Chr 21:1. As in the case of Paul’s thorn in the flesh (2 Cor 12:7; cf 1 Cor 5:5), God sometimes accomplishes His purposes by allowing Satan to inflict injury or cause trouble.
  2. 2 Samuel 24:1 Ordinarily taking a census would have been a routine procedure for a nation as a way of assessing taxes or conscripting and assigning men to an army. But in Israel none of this was necessary unless it was commanded by God, and David’s action was the product of ego and an uncharacteristic shift of trust and dependence from God to human resources (as Joab suspected, v 3). To his credit, David eventually realized this and came to God in repentance.
  3. 2 Samuel 24:3 Lit delight in.
  4. 2 Samuel 24:24 Later Solomon would build his temple on this site.
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Acts 3

Healing the Lame Beggar

Now Peter and John were going up to the temple at the hour of prayer, the ninth hour (3:00 p.m.), and a man who had been unable to walk from birth was being carried along, whom they used to set down every day at that gate of the temple which is called [a]Beautiful, so that he could beg alms from those entering the temple. So when he saw Peter and John about to go into the temple, he began asking [them] for coins. But Peter, along with John, stared at him intently and said, “Look at us!” And the man began to pay attention to them, eagerly expecting to receive something from them. But Peter said, “Silver and gold I do not have; but what I do have I give to you: In the name (authority, power) of Jesus Christ the Nazarene—[begin now to] walk and go on walking!” Then he seized the man’s right hand with a firm grip and raised him up. And at once his feet and ankles became strong and steady, and with a leap he stood up and began to walk; and he went into the temple with them, walking and leaping and praising God. All the people saw him walking and praising God; 10 and they recognized him as the very man who usually sat begging for coins at the Beautiful Gate of the temple, and they were filled with wonder and amazement and were mystified at what had happened to him.

Peter’s Second Sermon

11 Now while he was still holding on to Peter and John, all the people, utterly amazed, ran together and crowded around them at the covered porch called Solomon’s portico. 12 And Peter, seeing this, said to the people, “You men of Israel, why are you amazed at this? Why are you staring at us, as though by our own power or godliness we had made this man walk? 13 The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified His Servant and Son Jesus [doing Him this honor], the One whom you handed over and disowned and rejected before Pilate, when he had decided to release Him.(A) 14 But you disowned and denied the Holy and Righteous One and asked for [the pardon of] a murderer to be granted to you. 15 But you killed the Prince (Author, Originator, Source) of life, whom God raised [bodily] from the dead. To this [fact] we are witnesses [for we have seen the risen Christ]. 16 And on the basis of faith in His name, it is the name of Jesus which has strengthened this man whom you see and know; and the faith which comes through Him has given him this perfect health and complete wholeness in your presence.

17 “Now, brothers, I know that you acted in ignorance [not fully aware of what you were doing], just as your rulers did also. 18 And so God has fulfilled what He foretold by the mouth of all the prophets, that His Christ (Messiah, Anointed) would suffer. 19 So repent [change your inner self—your old way of thinking, regret past sins] and return [to God—seek His purpose for your life], so that your sins may be wiped away [blotted out, completely erased], so that times of refreshing may come from the presence of the Lord [restoring you like a cool wind on a hot day]; 20 and that He may send [to you] Jesus, the Christ, who has been appointed for you, 21 whom heaven must keep until the time for the [complete] restoration of all things about which God promised through the mouth of His holy prophets from ancient time. 22 Moses said, ‘The Lord God will raise up for you a Prophet [b]like me from your countrymen; you shall listen to Him and obey everything He tells you. 23 And it will be that every person that does not listen to and heed that Prophet will be utterly destroyed from among the people.’(B) 24 Indeed, all the prophets who have spoken, from Samuel and those who came after him, also announced these days. 25 You are the sons (descendants) of the prophets and [heirs] of the covenant which God made with your fathers, saying to Abraham, ‘And in your seed (descendant) all the families of the earth shall be blessed.’(C) 26 It was for you first of all that God raised up His Servant and Son [Jesus], and sent Him to bless you by turning every one of you from your wicked ways.”(D)

Footnotes:

  1. Acts 3:2 Probably a reference to the bronze-covered Nicanor Gate.
  2. Acts 3:22 Or as He raised up me. The Jews understood Moses as a type of Christ (Messiah).
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Psalm 123

Prayer for the Lord’s Help.

A Song of [a]Ascents.

123 Unto you I lift up my eyes,
O You who are enthroned in the heavens!

Behold, as the eyes of servants look to the hand of their master,
And as the eyes of a maid to the hand of her mistress,
So our eyes look to the Lord our God,
Until He is gracious and favorable toward us.


Be gracious to us, O Lord, be gracious and favorable toward us,
For we are greatly filled with contempt.

Our soul is greatly filled
With the scoffing of those who are at ease,
And with the contempt of the proud [who disregard God’s law].

Footnotes:

  1. Psalm 123:1 See Psalm 120 title note.
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Proverbs 16:21-23

21 
The wise in heart will be called understanding,
And sweet speech increases persuasiveness and learning [in both speaker and listener].
22 
Understanding (spiritual insight) is a [refreshing and boundless] wellspring of life to those who have it,
But to give instruction and correction to fools is foolishness.
23 
The heart of the wise instructs his mouth [in wisdom]
And adds persuasiveness to his lips.

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The Daily Audio Bible Reading for Monday June 4, 2018 (NIV)

2 Samuel 22:21-23:23

21 
“The Lord has dealt with me according to my righteousness;
According to the cleanness of my hands He has rewarded me.
22 
“For I have kept the ways of the Lord,
And have not acted wickedly against my God.
23 
“For all His judgments (legal decisions) were before me,
And from His statutes I did not turn aside.
24 
“I was also blameless before Him,
And kept myself from wrongdoing.
25 
“Therefore the Lord has rewarded me according to my righteousness,
According to my cleanness in His sight.
26 
“With the loving and loyal You show Yourself loving and loyal,
With the blameless You show Yourself blameless.
27 
“With the pure You show Yourself pure,
With the perverted You show Yourself astute.
28 
“And You save the afflicted people;
But Your eyes are on the haughty whom You abase (humiliate).
29 
“For You, O Lord, are my lamp;
The Lord illumines and dispels my darkness.
30 
“For by You I can run upon a troop;
By my God I can leap over a wall.
31 
“As for God, His way is blameless and perfect;
The word of the Lord is tested.
He is a shield to all those who take refuge and trust in Him.
32 
“For who is God, besides the Lord?
And who is a rock, besides our God?(A)
33 
“God is my strong fortress;
He sets the blameless in His way.
34 
“He makes my feet like the doe’s feet [firm and swift];
He sets me [secure and confident] on my high places.
35 
“He trains my hands for war,
So that my arms can bend (pull back) a bow of bronze.
36 
“You have also given me the shield of Your salvation,
And Your help and gentleness make me great.
37 
“You enlarge my steps under me,
And my feet have not slipped.
38 
“I pursued my enemies and destroyed them,
And I did not turn back until they were consumed (eliminated).
39 
“I consumed them and shattered them, so that they did not rise;
They fell under my feet.
40 
“For You have surrounded me with strength for the battle;
You have subdued under me those who stood against me.
41 
“You have also made my enemies turn their backs to me [in retreat],
And I destroyed those who hated me.
42 
“They looked, but there was no savior for them
Even to the Lord [they looked], but He did not answer them.
43 
“Then I beat them as [small as] the dust of the earth;
I crushed and stamped them as the mire (dirt, mud) of the streets.
44 
“You also have rescued me from strife with my [own] people;
You have kept me as the head of the nations.
People whom I have not known served me.
45 
“Foreigners pretend obedience to me;
As soon as they hear [me], they obey me.
46 
“Foreigners lose heart;
They come trembling out of their strongholds.
47 
“The Lord lives, and blessed be my rock,
And exalted be my God, the rock of my salvation.
48 
“It is God who executes vengeance for me,
And brings down [and disciplines] the peoples under me,
49 
Who also brings me out from my enemies.
You even lift me above those who rise up against me;
You rescue me from the violent man.
50 
“For this I will give thanks and praise You, O Lord, among the nations;
I will sing praises to Your name.
51 
“He is a tower of salvation and great deliverance to His king,
And shows lovingkindness to His anointed,
To David and his offspring forever.”

David’s Last Song

23 Now these are the last words of David.

David the son of Jesse declares,
The man who was raised on high declares,
The anointed of the God of Jacob,
And the sweet psalmist of Israel,

“The Spirit of the Lord spoke by me,
And His word was on my tongue.

“The God of Israel,
The Rock of Israel spoke to me,
‘He who rules over men righteously,
Who rules in the fear of God,

Is like the morning light when the sun rises,
A morning without clouds,
When the fresh grass springs out of the earth
Through sunshine after rain.’

“Truly is not my house so [blessed] with God?
For He has made an everlasting covenant with me,
Ordered in all things, and secured.
For will He not cause to grow and prosper
All my salvation and my every wish?
Will He not make it grow and prosper?

“But the wicked and worthless are all to be thrown away like thorns,
Because they cannot be taken with the hand;

“But the man who touches them
Must be armed with iron and the shaft of a spear,
And they are utterly burned and consumed by fire in their place.”

His Mighty Men

These are the names of the mighty men (warriors) whom David had: Josheb-basshebeth, a Tahchemonite, chief of the [a]captains, also called Adino the Eznite (spear) because of the [b]eight hundred men killed [by him] at one time.(B) Next to him was Eleazar the son of Dodo the son of Ahohi. He was one of the three mighty men with David when they taunted and defied the Philistines assembled there for battle, and the men of Israel had gone. 10 Eleazar stood up and struck down the Philistines until his hand was weary and clung to the sword. The Lord brought about a great victory that day; the people returned after him only to take the spoil [of the slain].

11 Next to Eleazar was Shammah the son of Agee the Hararite. The Philistines were gathered into an army where there was a plot of ground full of lentils, and the people [of Israel] fled from the Philistines. 12 But he took his stand in the center of the plot and defended it and struck down the Philistines; and the Lord brought about a great victory.

13 Then three of the thirty chief men went down and came to David at harvest time in the cave of Adullam, while an army of Philistines was encamped in the Valley of Rephaim. 14 David was then in the stronghold, and the garrison of the Philistines was then in Bethlehem. 15 And David had a craving and said, “Oh that someone would give me water to drink from the well of Bethlehem, which is by the gate!” 16 So the three mighty men broke through the camp of the Philistines, and drew water from the well of Bethlehem by the gate, and carried and brought it to David. But he would not drink it, but poured it out [in worship] to the Lord. 17 And he said, “Far be it from me, O Lord, that I should drink this. [Is it not the same as] the blood of the men who went at the risk of their lives?” So he would not drink it. These things the [c]three mighty men did.

18 Now Abishai the brother of Joab the son of Zeruiah was chief of the [d]thirty. He wielded his spear against three hundred men and killed them, and gained a reputation beside the three. 19 He was the most honored of the thirty, so he became their commander; however, he did not attain to the [greatness of the] three.

20 Then Benaiah the son of Jehoiada, the son of a valiant man of Kabzeel, who had done many notable acts, killed two [famous] warriors of Moab. He also went down and killed a lion in the middle of a pit on a snowy day. 21 And he killed an Egyptian, an impressive and handsome man. The Egyptian had a spear in his hand, but Benaiah went down to him with a club, snatched the spear out of the Egyptian’s hand and killed the man with his own spear. 22 These things Benaiah the son of Jehoiada did, and gained a reputation beside the three mighty men. 23 He was honored among the thirty, but he did not attain to the [greatness of the] three. David appointed him over his guard.

Footnotes:

  1. 2 Samuel 23:8 The exploits of these three warriors are outlined in vv 8-11.
  2. 2 Samuel 23:8 1 Chr 11:11 lists the number as three hundred, and the number here is thought by some to be a textual error or exaggeration. But there is nothing in the text to suggest a scribal error, and if 800 slain by one man seems incredible, 300—though a much smaller number—still strains credibility. Perhaps divine intervention is the explanation (cf v 12), or Josheb was actually commanding other men but was credited with the victory as if he were alone, a common way to describe military victories.
  3. 2 Samuel 23:17 I.e. Josheb-basshebeth, Eleazar, and Shammah.
  4. 2 Samuel 23:18 So two Hebrew mss and Syriac; MT three.
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Acts 2

The Day of Pentecost

When the day of [a]Pentecost had come, they were all together in one place, and suddenly a sound came from heaven like a rushing violent wind, and it filled the whole house where they were sitting. There appeared to them tongues resembling fire, which were being distributed [among them], and they rested on each one of them [as each person received the Holy Spirit]. And they were all filled [that is, diffused throughout their being] with the Holy Spirit and began to speak in other [b]tongues (different languages), as the Spirit was giving them the ability to speak out [clearly and appropriately].

Now there were Jews living in Jerusalem, devout and God-fearing men from every nation under heaven. And when this sound was heard, a crowd gathered, and they were bewildered because each one was hearing those in the upper room speaking in his own language or dialect. They were completely astonished, saying, “Look! Are not all of these who are speaking Galileans? Then how is it that each of us hears in our own language or native dialect? [Among us there are] Parthians, Medes and Elamites, and people of Mesopotamia, Judea and Cappadocia, Pontus and [c]Asia [Minor], 10 Phrygia and Pamphylia, Egypt and the districts of Libya around Cyrene, and the visitors from Rome, both Jews and proselytes (Gentile converts to Judaism), 11 Cretans and Arabs—we all hear them speaking in our [native] tongues about the mighty works of God!” 12 And they were beside themselves with amazement and were greatly perplexed, saying one to another, “What could this mean?” 13 But others were laughing and joking and ridiculing them, saying, “They are full of sweet wine and are drunk!”

Peter’s Sermon

14 But Peter, standing with the eleven, raised his voice and addressed them: “Men of Judea and all you who live in Jerusalem, let this be explained to you; listen closely and pay attention to what I have to say. 15 These people are not drunk, as you assume, since it is [only] the third hour of the day (9:00 a.m.); 16 but this is [the beginning of] what was spoken of through the prophet Joel:

17 
And it shall be in the last days,’ says God,
That I will pour out My Spirit upon all mankind;
And your sons and your daughters shall prophesy,
And your young men shall see [divinely prompted] visions,
And your old men shall dream [divinely prompted] dreams;
18 
Even on My bond-servants, both men and women,
I will in those days pour out My Spirit
And they shall prophesy.
19 
And I will bring about wonders in the sky above
And signs (attesting miracles) on the earth below,
Blood and fire and smoking vapor.
20 
The sun shall be turned into darkness
And the moon into blood,
Before the great and glorious day of the Lord comes.
21 
And it shall be that everyone who calls upon the name of the Lord [invoking, adoring, and worshiping the Lord Jesus] shall be saved (rescued spiritually).’(A)

22 “Men of Israel, listen to these words: Jesus of Nazareth, a Man accredited and pointed out and attested to you by God with [the power to perform] miracles and wonders and signs which God worked through Him in your [very] midst, just as you yourselves know— 23 this Man, when handed over [to the Roman authorities] according to the predetermined decision and foreknowledge of God, you nailed to a cross and put to death by the hands of lawless and godless men. 24 But God raised Him up, releasing Him and bringing an end to the agony of death, since it was impossible for Him to be held in death’s power. 25 For David says of Him,

I saw the Lord constantly before me;
For He is at my right hand, so that I will not be shaken [from my state of security].
26 
Therefore my heart rejoiced and my tongue exulted exceedingly;
Moreover my flesh also will live in hope [that is, will encamp in anticipation of the resurrection];
27 
For You will not forsake me and abandon my soul to Hades (the realm of the dead),
Nor let Your Holy One undergo decay [after death].
28 
You have made known to me the ways of life;
You will fill me [infusing my soul] with joy with Your presence.’(B)

29 “Brothers, I may confidently and freely say to you regarding the patriarch David that he both died and was buried, and his tomb is with us to this day. 30 And so, being a prophet and knowing fully that God had sworn to him with an oath that He would seat one of his descendants on his throne,(C) 31 he foresaw and spoke [prophetically] of the resurrection of the Christ (the Messiah, the Anointed), that He was not abandoned [in death] to Hades (the realm of the dead), nor did His body undergo decay.(D) 32 God raised this Jesus [bodily from the dead], and of that [fact] we are all witnesses. 33 Therefore having been exalted [d]to the right hand of God, and having received from the Father the promise of the Holy Spirit, He has poured out this [blessing] which you both see and hear. 34 For David did not ascend into the heavens, yet he himself says,

The Lord [the Father] said to my [e]Lord [the Son],
Sit at My right hand,
35 
Until I make Your enemies a [f]footstool for Your feet.”’(E)

36 Therefore let all the house of Israel recognize beyond all doubt that God has made Him both Lord and Christ (Messiah, Anointed)—this Jesus whom you crucified.”

The Ingathering

37 Now when they heard this, they were cut to the heart [with remorse and anxiety], and they said to Peter and the rest of the apostles, “Brothers, what are we to do?” 38 And Peter said to them, “Repent [change your old way of thinking, turn from your sinful ways, accept and follow Jesus as the Messiah] and be baptized, each of you, in the name of Jesus Christ because of the forgiveness of your sins; and you will receive the gift of the Holy Spirit. 39 For the promise [of the Holy Spirit] is for you and your children and for all who are far away [including the Gentiles], as many as the Lord our God calls to Himself.”(F) 40 And Peter solemnly testified and continued to admonish and urge them with many more words, saying, “[g]Be saved from this crooked and unjust generation!” 41 So then, those who accepted his message were baptized; and on that day about [h]3,000 souls were added [to the body of believers]. 42 They were continually and faithfully devoting themselves to the instruction of the apostles, and to fellowship, to [i]eating meals together and to prayers.

43 A sense of awe was felt by [j]everyone, and many wonders and signs (attesting miracles) were taking place through the apostles. 44 And all those who had believed [in Jesus as Savior] [k]were together and had all things in common [considering their possessions to belong to the group as a whole]. 45 And they began selling their property and possessions and were sharing the proceeds with all [the other believers], as anyone had need. 46 Day after day they met in the temple [area] continuing with one mind, and breaking bread in various private homes. They were eating their meals together with joy and generous hearts, 47 praising God continually, and having favor with all the people. And the Lord kept adding to their number daily those who were being saved.

Footnotes:

  1. Acts 2:1 Pentecost (Feast of Weeks) was observed at the time of the grain harvest and the offering of the first fruits, and was one of the three great annual Jewish festivals, along with Passover and the Feast of Tabernacles (Booths). Just as Jesus’ sacrifice was the fulfillment of Passover, the coming of the Holy Spirit was the fulfillment of Pentecost.
  2. Acts 2:4 Or languages, the Greek can have either meaning.
  3. Acts 2:9 Modern Turkey.
  4. Acts 2:33 Or by.
  5. Acts 2:34 In Ps 110:1 Heb Adonai.
  6. Acts 2:35 The earthly kingdoms will be subjugated at the inauguration of the kingdom of Christ.
  7. Acts 2:40 Or Escape.
  8. Acts 2:41 There were about 100,000 to 120,000 people in Jerusalem at this time, and even more at these festivals.
  9. Acts 2:42 Lit the breaking of bread.
  10. Acts 2:43 Lit every soul.
  11. Acts 2:44 One early ms does not contain were and and.
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Psalm 122

Prayer for the Peace of Jerusalem.

A Song of [a]Ascents. Of David.

122 I was glad when they said to me,
“Let us go to the house of the Lord.”(A)

Our feet are standing
Within your gates, O Jerusalem,

Jerusalem, that is built
As a city that is firmly joined together;

To which the [twelve] tribes go up, even the tribes of the Lord,
[As was decreed as] an ordinance for Israel,
To give thanks to the name of the Lord.

For there the thrones of judgment were set,
The thrones of the house of David.


Pray for the peace of Jerusalem:
“May they prosper who love you [holy city].

“May peace be within your walls
And prosperity within your palaces.”

For the sake of my brothers and my friends,
I will now say, “May peace be within you.”

For the sake of the house of the Lord our God [which is Jerusalem],
I will seek your (the city’s) good.

Footnotes:

  1. Psalm 122:1 See Psalm 120 title note.

Cross references:

  1. Psalm 122:1 : Is 2:3; Zech 8:21
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Proverbs 16:19-20

19 
It is better to be humble in spirit with the lowly
Than to divide the spoil with the proud (haughty, arrogant).
20 
He who pays attention to the word [of God] will find good,
And blessed (happy, prosperous, to be admired) is he who trusts [confidently] in the Lord.

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The Daily Audio Bible Reading for Sunday June 3, 2018 (NIV)

2 Samuel 20:14-21:22

14 Now Joab went through all the tribes of Israel to Abel, even Beth-maacah, and all the Berites; and they assembled and also went after Sheba. 15 And [a]the army of Joab came and besieged Sheba in Abel Beth-maacah, and they built up an [b]assault ramp against the city, and it stood against the outer rampart; and all the people who were with Joab were wreaking destruction to make the wall fall. 16 Then a wise woman cried out from the city, “Hear, hear! Tell Joab, ‘Come here so that I may speak to you.’” 17 So when he approached her, the woman asked, “Are you Joab?” He answered, “I am.” Then she said to him, “Listen to the words of your maidservant.” He answered, “I am listening.” 18 Then she said, “In the past people used to say, ‘They will certainly ask advice at Abel,’ and so they settled the dispute. 19 I am one of the peaceable and faithful in Israel. You are seeking to destroy a city, and a mother in Israel. Why would you swallow up (devour) the inheritance of the Lord?” 20 Joab answered, “Far be it, far be it from me that I would swallow up or destroy! 21 That is not true. But a man of the hill country of Ephraim, Sheba the son of Bichri by name, has lifted up his hand [in rebellion] against King David. Only hand him over, and I will leave the city.” And the woman said to Joab, “Behold, his head shall be thrown to you over the wall.” 22 Then the woman in her wisdom went to all the people [to inform them of the agreement]. And they beheaded Sheba the son of Bichri and threw his head [down] to Joab. So he blew the trumpet [signaling the end of the attack], and they dispersed from the city, every man to his own tent. And Joab returned to Jerusalem to [David] the king.(A)

23 Now Joab was [commander] over the entire army of Israel; Benaiah the son of Jehoiada was [commander] over the Cherethites and Pelethites [the king’s bodyguards]; 24 Adoram was over the forced labor; Jehoshaphat the son of Ahilud was recorder; 25 Sheva was the scribe; and Zadok and Abiathar were priests; 26 also Ira the Jairite was a priest to David.

Gibeonite Revenge

21 There was famine in the days of David for three consecutive years; and David sought the presence (face) of the Lord [asking the reason]. The Lord replied, “It is because of Saul and his bloody house, because [c]he put the Gibeonites to death.” So the king called the Gibeonites and spoke to them (now the Gibeonites were not of the sons (descendants) of Israel but of the remnant (survivors) of the Amorites. The Israelites had sworn [an oath] to [spare] them, but Saul in his zeal for the sons of Israel and Judah had sought to strike down the Gibeonites). So David said to the Gibeonites, “What should I do for you? How can I make it good so that you will bless the Lord’s inheritance (Israel)?” The Gibeonites said to him, “We will not accept silver or gold belonging to Saul or his household (descendants); nor is it for us to put any man to death in Israel.” David said, “I will do for you whatever you say.” So they said to the king, “The man who consumed us and planned to exterminate us from remaining in any territory of Israel, let seven men [chosen] from his sons (descendants) be given to us and we will hang them before the Lord [that is, put them on display, impaled with broken legs and arms] in [d]Gibeah of Saul, the chosen one of the Lord.” And the king said, “I will give them.”

But the king spared Mephibosheth the son of Jonathan, the son of Saul, because of the Lord’s oath that was between David and Saul’s son Jonathan. So the king took the two sons of Rizpah the daughter of Aiah, whom she bore to Saul, Armoni and Mephibosheth, and the five sons of [e]Merab the daughter of Saul, whom she had borne to Adriel the son of Barzillai the Meholathite. He handed them over to the Gibeonites, and they hanged them on the hill before the Lord, and the seven died together. They were put to death in the first days of the grain harvest, the beginning of the barley harvest [in the spring].

10 Rizpah the daughter of Aiah took sackcloth and spread it out for herself on the rock, from the beginning of harvest [in the spring] until [the autumn] rain fell on them; and she allowed neither the birds of the sky to rest on their bodies by day, nor the beasts of the field [to feed on them] by night. 11 David was told what Rizpah the daughter of Aiah, the [f]concubine of Saul, had done. 12 Then David went and took the bones of Saul and Jonathan his son from the men of Jabesh-gilead, who had stolen them from the open square of Beth-shan, where the Philistines had hanged them on the day when the Philistines had killed Saul in Gilboa. 13 He brought up the bones of Saul and of Jonathan his son from there, and they gathered the bones of those who had been hanged [with their arms and legs broken]. 14 They buried the bones of Saul and Jonathan his son in the country of Benjamin in Zela, in the tomb of Kish his father; and they did all that the king commanded. After that, God was moved by prayer for the land.

15 Now the Philistines were at war again with Israel. David went down with his servants, and as they fought against the Philistines, David became weary. 16 Then Ishbi-benob, who was among the descendants of the giant, the weight of whose spear was three hundred shekels (six pounds) of bronze, was armed with a new sword, and he intended to kill David. 17 But Abishai the son of Zeruiah came to David’s aid, and struck and killed the Philistine. Then David’s men swore to him, “You shall not go out again with us to battle, so that you do not extinguish the lamp of Israel.”

18 After this, there was war again with the Philistines at Gob (Gezer). At that time Sibbecai the Hushathite killed Saph (Sippai), who was among the descendants of the giant. 19 There was war with the Philistines again at Gob, and Elhanan the son of Jaare-oregim, a Bethlehemite, killed Goliath the Gittite, whose spear shaft was like a weaver’s beam. 20 There was war at Gath again, where there was a man of great stature who had six fingers on each hand and six toes on each foot, twenty-four in number; he also was a descendant of the giants. 21 And when he taunted and defied Israel, Jonathan the son of Shimei, David’s brother, killed him. 22 These four [warriors] were descended from the giant in Gath, and they fell by the hands of David and his servants.

Footnotes:

  1. 2 Samuel 20:15 Lit they.
  2. 2 Samuel 20:15 Probably the most famous example of this was the huge ramp built against Masada by the Romans, which still stands.
  3. 2 Samuel 21:1 There is no more information about this elsewhere. The Gibeonites had tricked Israel into making a treaty with them (Josh 9:3-15) and Saul apparently tried to exterminate them to right the original wrong perpetrated by them against Israel (cf v 2).
  4. 2 Samuel 21:6 Saul’s home had been in Gibeah (1 Sam 10:26).
  5. 2 Samuel 21:8 So Greek and some Hebrew mss; MT has Michal.
  6. 2 Samuel 21:11 See note Gen 22:24.

Cross references:

  1. 2 Samuel 20:22 : Eccl 9:13-16
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Acts 1

Introduction

The first [a]account I made, Theophilus, was [a continuous report] about all the things that Jesus began to do and to [b]teach(A) until the day when He ascended to heaven, after He had by the Holy Spirit given instruction to the apostles (special messengers) whom He had chosen. To these [men] He also showed Himself alive after His suffering [in Gethsemane and on the cross], by [a series of] many infallible proofs and unquestionable demonstrations, appearing to them over a period of forty days and talking to them about the things concerning the kingdom of God. While being together and eating with them, He commanded them not to leave Jerusalem, but to wait for what the Father had promised, “Of which,” He said, “you have heard Me speak.(B) For John baptized with water, but you will be baptized and empowered and united with the Holy Spirit, not long from now.”

So when they had come together, they asked Him repeatedly, “Lord, are You at this time reestablishing the kingdom and restoring it to Israel?” He said to them, “It is not for you to know the times or epochs which the Father has fixed by His own authority. But you will receive power and ability when the Holy Spirit comes upon you; and you will be My witnesses [to tell people about Me] both in Jerusalem and in all Judea, and Samaria, and even to the ends of the earth.”

The Ascension

And after He said these things, He was caught up as they looked on, and a cloud took Him up out of their sight. 10 While they were looking intently into the sky as He was going, two men in white clothing suddenly stood beside them, 11 who said, “Men of Galilee, why do you stand looking into the sky? This [same] Jesus, who has been taken up from you into heaven, will return in just the same way as you have watched Him go into heaven.”

The Upper Room

12 Then the disciples returned to Jerusalem from the mount called Olivet (Olive Grove), which is near Jerusalem, [only] a Sabbath day’s journey (less than one mile) away. 13 When they had entered the city, they went upstairs to the upper room where they were staying [indefinitely]; that is, Peter, and John and [his brother] James, and Andrew, Philip and Thomas, Bartholomew (Nathanael) and Matthew, [c]James the son of Alphaeus, and Simon the Zealot, and Judas (Thaddaeus) the son of James. 14 All these with one mind and one purpose were continually devoting themselves to prayer, [waiting together] along with the women, and Mary the mother of Jesus, and with His brothers.

15 Now on one of these days Peter stood up among the brothers and sisters (a gathering of about a hundred and twenty believers was there) and he said, 16 “Brothers and sisters, it was necessary that the Scripture be fulfilled, which the Holy Spirit foretold by the lips of David [king of Israel] about Judas [Iscariot], who acted as guide to those who arrested Jesus. 17 For he (Judas) was counted among us and received his share [by divine allotment] in this ministry.” 18 (Now Judas Iscariot [d]acquired a piece of land [indirectly] with the [money paid him as a] reward for his treachery, and falling headlong, his body burst open in the middle and all his intestines poured out. 19 All the people in Jerusalem learned about this, so in their own dialect—Aramaic—they called the piece of land Hakeldama, that is, Field of Blood.) 20 “For in the book of Psalms it is written,

Let his place of residence become desolate,
And let there be no one to live in it’;

and [again],

Let another take his position as overseer.’(C)

21 So of the men who have accompanied us during all the time that the Lord Jesus spent with us, 22 beginning with the baptism by John [at the outset of Jesus’ ministry] until the day when He was taken up from us—one of these men must become a witness with us [to testify] of His resurrection.” 23 And they put forward two men, Joseph, the one called Barsabbas (who was surnamed Justus), and Matthias. 24 They prayed and said, “You, Lord, who know all hearts [their thoughts, motives, desires], show us which one of these two You have chosen 25 to occupy this ministry and apostleship which Judas left to go to his own place [of evil].” 26 And they [e]cast lots for them, and the lot fell to Matthias; and he was added to the eleven apostles.

Footnotes:

  1. Acts 1:1 Luke is referring to his gospel.
  2. Acts 1:1 As the gospel tells us what Jesus began to do and teach, so Acts tells what He continued to do and teach by His Holy Spirit (F. F. Bruce).
  3. Acts 1:13 Also known as James the Less or James the Younger. His mother, Mary (Gr Maria), may have been either a sister or sister-in-law of Mary (Gr Mariam), the mother of Jesus.
  4. Acts 1:18 Peter means that the chief priests purchased the field in Judas’ name. He had returned to them with the money, and when they refused to accept it, he threw it into the temple sanctuary (Matt 27:3 ff). Afterwards they decided to buy the field for use as a burial ground for strangers. Peter goes on to say that Judas was disemboweled in a fall, while Matthew reports that Judas hanged himself (Matt 27:5). One explanation for the apparent discrepancy is that the rope or line that Judas was using broke, and the body fell in such a way as to be disemboweled (Matt 27:3 ff).
  5. Acts 1:26 The custom of the Jews was to write the names on stones, place them in a container and shake it until one stone fell out.
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Psalm 121

The Lord the Keeper of Israel.

A Song of [a]Ascents.

121 I will lift up my eyes to the hills [of Jerusalem]—
From where shall my help come?(A)

My help comes from the Lord,
Who made heaven and earth.

He will not allow your foot to slip;
He who keeps you will not slumber.(B)

Behold, He who keeps Israel
Will neither slumber [briefly] nor sleep [soundly].


The Lord is your keeper;
The Lord is your shade on your right hand.(C)

The sun will not strike you by day,
Nor the moon by night.(D)

The Lord will protect you from all evil;
He will keep your life.

The Lord will guard your going out and your coming in [everything that you do]
From this time forth and forever.(E)

Footnotes:

  1. Psalm 121:1 See Psalm 120 title note.
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Proverbs 16:18

18 
Pride goes before destruction,
And a haughty spirit before a fall.

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The Daily Audio Bible Reading for Saturday June 2, 2018 (NIV)

2 Samuel 19:11-20:13

11 When the things that all the Israelites were saying reached the king,[a] David sent a message to the priests Zadok and Abiathar: “Say the following to the elders of Judah: ‘Why should you be the last to bring the king back to his palace?[b] 12 You are my relatives! You are my flesh and bones! Why should you be the last to bring the king back?’ 13 And tell Amasa, ‘Aren’t you my flesh and bones too? May God deal harshly with me and worse still if you don’t become commander of my army from now on instead of Joab!’”

14 So he won over the hearts of everyone in Judah as though they were one person, and they sent word to the king: “Come back—you and all your servants.” 15 So the king came back and arrived at the Jordan River. Judah came to Gilgal to meet the king and bring him across the Jordan.

16 Gera’s son Shimei, the Benjaminite from Bahurim, hurried down with the people of Judah to meet King David. 17 A thousand men from Benjamin were with him. Ziba too, the servant of Saul’s house, along with his fifteen sons and twenty servants, rushed to the Jordan ahead of the king 18 to do the work of ferrying[c] over the king’s household and to do whatever pleased him.

Gera’s son Shimei fell down before the king when he crossed the Jordan. 19 He said to the king, “May my master not hold me guilty or remember your servant’s wrongdoing that day my master the king left Jerusalem. Please forget about it, Your Majesty,[d] 20 because your servant knows that I have sinned. But look, I am the first person from the entire family of Joseph to come down today and meet my master the king.”

21 Zeruiah’s son Abishai responded, “Shouldn’t Shimei be put to death for that—for cursing the Lord’s anointed?”

22 But David said, “My problems aren’t yours, you sons of Zeruiah. Why are you becoming my enemy today? Should anyone in Israel be put to death today? Don’t I know that today I am again king over Israel?”

23 Then the king told Shimei, “You will not die.” And the king swore this to him.

24 Mephibosheth, Saul’s grandson, also came down to meet the king. He hadn’t taken care of his feet, trimmed his beard, or washed his clothes from the day the king left until the day he returned safely. 25 When he came from Jerusalem to meet the king, the king asked him, “Mephibosheth, why didn’t you go with me?”

26 “My master and king,” Mephibosheth answered, “my servant abandoned me! Because your servant is lame, I asked my servant, ‘Saddle a donkey for me[e] so I can ride and go to the king.’ 27 So Ziba has slandered your servant to my master and king, but my master and king is a messenger of God. So do whatever seems best to you. 28 Even though all the members of my grandfather’s family were nothing short of demonic[f] toward my master and king, you still put your servant with those who eat at your table. So what right do I have to beg for still more from the king?”

29 “You don’t need to talk any more about this,” the king said to him. “I order you and Ziba to divide the property.”

30 Mephibosheth said to the king, “Let him take all of it, since my master and king has come home safely.”

31 Now Barzillai the Gileadite had come down from Rogelim. He accompanied the king to the Jordan River to send him off there. 32 Barzillai was very old, 80 years of age. He had supported the king during his stay at Mahanaim because Barzillai was a very wealthy man.

33 The king said to Barzillai, “Come over the Jordan with me. I will provide for you at my side in Jerusalem.”

34 But Barzillai said to the king, “How many years do I have left that I should go up with the king to Jerusalem? 35 I am now 80 years old. Do I know what is good or bad anymore? Can your servant taste what I eat or drink? Can I even hear the voices of men or women singers? Why should your servant be a burden to my master and king? 36 Your servant will cross a short way over the Jordan with the king, but why should the king give me such a reward? 37 Let your servant return so I may die in my own town near the grave of my parents. But here is your servant Chimham. Let him cross over with my master and king, and treat him as you think best.”

38 The king said, “Okay. Chimham will cross over with me, and I will treat him as I[g] think best. And I will do for you anything you desire from me.”

39 So all the people crossed over the Jordan River, and the king stayed behind.[h] The king kissed Barzillai and blessed him, and then Barzillai went back to his home. 40 When the king crossed over to Gilgal, Chimham went with him. All the troops of Judah and half the troops of Israel escorted the king across.

41 Then everyone in Israel came and said to the king, “Why did our relatives the people of Judah steal you away, and bring the king and his household across the Jordan River, along with all of his soldiers?”

42 Then all the people of Judah answered the Israelites, “Because the king is our relative! Why are you angry at us about this? Have we taken any of the king’s food? Has he given us any gifts?”

43 But the Israelites answered the people of Judah, “We have ten shares in the monarchy! What’s more, we are the oldest offspring, not you![i] So why have you disrespected us? Weren’t we the first to talk about bringing back our king?”

But the words of the people of Judah were even harsher than the words of the Israelites.[j]

Sheba’s rebellion

20 Now a despicable man named Sheba, Bichri’s son, from Benjamin, was also there. He sounded the trumpet and said:

“We don’t care about David!
We have no stake in Jesse’s son!
Go back to your homes, Israel!”

So all the Israelites left David to follow Bichri’s son Sheba. But all the people of Judah stayed close to their king from the Jordan River all the way to Jerusalem.

When David arrived at his palace in Jerusalem, the king took the ten secondary wives he had left to take care of the palace and put them in a house under guard. He provided for them, but he didn’t have sex with them. They were confined until the day they died, and lived like widows.

Then the king said to Amasa, “Call everyone in Judah here to me three days from now. You should be here too.” So Amasa went to call Judah together, but he took longer than the allotted time.

David told Abishai, “Bichri’s son Sheba will cause more trouble for us than Absalom did. Take your master’s servants and chase after him before he finds fortified cities and escapes from us.” So Joab’s men marched out after Sheba—this included the Cherethites, the Pelethites, and all the warriors. They marched out of Jerusalem to pursue Bichri’s son Sheba.

When they got to the great stone in Gibeon, Amasa came to meet them. Joab was dressed in his soldier’s uniform. Over the tunic at his waist he wore a sword in its sheath. As Joab went forward it slipped out.

“How are you, my brother?” Joab asked Amasa, and with his right hand he took hold of Amasa’s beard as if to kiss him. 10 But Amasa didn’t notice the sword in Joab’s hand. Joab struck him in the stomach with it so that Amasa’s intestines spilled out on the ground. He died without Joab striking him a second time. Then Joab and his brother Abishai pursued Sheba, Bichri’s son.

11 One of Joab’s men stood by Amasa and said, “Whoever favors Joab, and whoever is for David, follow Joab!” 12 Amasa was writhing in blood in the middle of the road, and the man saw that everyone was stopping. When he saw this, he dragged Amasa from the road into a field and threw a robe over him. 13 Once Amasa was moved out of the road, everyone who followed Joab marched past in pursuit of Bichri’s son Sheba.

Footnotes:

  1. 2 Samuel 19:11 LXX, OL; MT lacks When… the king, though a version of this clause appears in 19:12.
  2. 2 Samuel 19:11 MT adds The things that all the Israelites were saying reached the king in his home (or palace).
  3. 2 Samuel 19:18 LXX; MT while the crossing was under way, to ferry
  4. 2 Samuel 19:19 19:18-19 Heb uncertain
  5. 2 Samuel 19:26 LXX, Syr, Vulg; MT your servant said, I will saddle a donkey for myself
  6. 2 Samuel 19:28 Or were doomed to death by my master the king; MT men of death
  7. 2 Samuel 19:38 LXX; MT you
  8. 2 Samuel 19:39 LXX; MT crossed over
  9. 2 Samuel 19:43 LXX, OL; MT we have a greater claim on David than you do.
  10. 2 Samuel 19:43 19:39-43 Heb uncertain
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John 21

Jesus appears again to the disciples

21 Later, Jesus himself appeared again to his disciples at the Sea of Tiberias. This is how it happened: Simon Peter, Thomas (called Didymus[a]), Nathanael from Cana in Galilee, Zebedee’s sons, and two other disciples were together. Simon Peter told them, “I’m going fishing.”

They said, “We’ll go with you.” They set out in a boat, but throughout the night they caught nothing. Early in the morning, Jesus stood on the shore, but the disciples didn’t realize it was Jesus.

Jesus called to them, “Children, have you caught anything to eat?”

They answered him, “No.”

He said, “Cast your net on the right side of the boat and you will find some.”

So they did, and there were so many fish that they couldn’t haul in the net. Then the disciple whom Jesus loved said to Peter, “It’s the Lord!” When Simon Peter heard it was the Lord, he wrapped his coat around himself (for he was naked) and jumped into the water. The other disciples followed in the boat, dragging the net full of fish, for they weren’t far from shore, only about one hundred yards.

When they landed, they saw a fire there, with fish on it, and some bread. 10 Jesus said to them, “Bring some of the fish that you’ve just caught.” 11 Simon Peter got up and pulled the net to shore. It was full of large fish, one hundred fifty-three of them. Yet the net hadn’t torn, even with so many fish. 12 Jesus said to them, “Come and have breakfast.” None of the disciples could bring themselves to ask him, “Who are you?” They knew it was the Lord. 13 Jesus came, took the bread, and gave it to them. He did the same with the fish. 14 This was now the third time Jesus appeared to his disciples after he was raised from the dead.

Jesus and Peter

15 When they finished eating, Jesus asked Simon Peter, “Simon son of John, do you love me more than these?”

Simon replied, “Yes, Lord, you know I love you.”

Jesus said to him, “Feed my lambs.” 16 Jesus asked a second time, “Simon son of John, do you love me?”

Simon replied, “Yes, Lord, you know I love you.”

Jesus said to him, “Take care of my sheep.” 17 He asked a third time, “Simon son of John, do you love me?”

Peter was sad that Jesus asked him a third time, “Do you love me?” He replied, “Lord, you know everything; you know I love you.”

Jesus said to him, “Feed my sheep. 18 I assure you that when you were younger you tied your own belt and walked around wherever you wanted. When you grow old, you will stretch out your hands and another will tie your belt and lead you where you don’t want to go.” 19 He said this to show the kind of death by which Peter would glorify God. After saying this, Jesus said to Peter, “Follow me.”

Jesus and the disciple whom he loved

20 Peter turned around and saw the disciple whom Jesus loved following them. This was the one who had leaned against Jesus at the meal and asked him, “Lord, who is going to betray you?” 21 When Peter saw this disciple, he said to Jesus, “Lord, what about him?”

22 Jesus replied, “If I want him to remain until I come, what difference does that make to you? You must follow me.” 23 Therefore, the word spread among the brothers and sisters that this disciple wouldn’t die. However, Jesus didn’t say he wouldn’t die, but only, “If I want him to remain until I come, what difference does that make to you?” 24 This is the disciple who testifies concerning these things and who wrote them down. We know that his testimony is true. 25 Jesus did many other things as well. If all of them were recorded, I imagine the world itself wouldn’t have enough room for the scrolls that would be written.

Footnotes:

  1. John 21:2 Or the twin
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Psalm 120

Psalm 120

A pilgrimage song.[a]

120 I cried out to the Lord when I was in trouble
(and he answered me):
Lord, deliver me[b] from lying lips
and a dishonest tongue!”
What more will be given to you,
what more will be done to you,
you dishonest tongue?
Just this:[c] a warrior’s sharpened arrows,
coupled with burning coals from a wood[d] fire!

Oh, I’m doomed
because I have been an immigrant in Meshech,
because I’ve made my home among Kedar’s tents.
I’ve lived far too long
with people who hate peace.
I’m for peace,
but when I speak, they are for war.

Footnotes:

  1. Psalm 120:1 Or song of ascents or song of going up (that is, to Jerusalem); cf Ps 122:4. The heading is found in every psalm from Ps 120 to Ps 134.
  2. Psalm 120:2 Or my soul; also in 120:6
  3. Psalm 120:4 Heb lacks this.
  4. Psalm 120:4 Or the gorse or broom tree
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Proverbs 16:16-17

16 Acquiring wisdom is much better than gold,
and acquiring understanding is better than silver.
17 The road of those who do right turns away from evil;
those who protect their path guard their lives.

Common English Bible (CEB)

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The Daily Audio Bible Reading for Friday June 1, 2018 (NIV)

2 Samuel 18:1-19:10

Absalom’s death

18 Then David gathered the troops who were with him and appointed unit commanders over thousands and hundreds. David sent out the army—a third under Joab’s command, a third under the command of Abishai, Zeruiah’s son, and a third under the command of Ittai the Gittite. The king told the troops, “I will march out with you myself.”

But the troops replied, “No! You must not march out! If we flee, they won’t care about us. Even if half of us die, they won’t care about us. But you are worth ten thousand of us. It is much better if you support us from the city.”

The king said to them, “I will do whatever you think is best.” So the king stood beside the gate as all the troops marched out by hundreds and thousands. The king gave orders to Joab, Abishai, and Ittai: “For my sake, protect my boy Absalom.” All the troops heard what the king ordered regarding Absalom to all the commanders.

So the troops marched into the field to meet the Israelites. The battle was fought in the Ephraim forest. The army of Israel was defeated there by David’s soldiers. A great slaughter of twenty thousand men took place that day. The battle spread out over the entire countryside, and the forest devoured more soldiers than the sword that day.

Absalom came upon some of David’s men. Absalom was riding on a mule, and the mule went under the tangled branches of a large oak tree. Absalom’s head got caught in the tree. He was left hanging in midair while the mule under him kept on going. 10 One of the men saw this and reported to Joab, “I just saw Absalom hanging from an oak tree.”

11 Joab said to the man who told him, “You saw this? Why didn’t you kill him on the spot? I would have given you ten pieces of silver and a belt.”

12 But the man said to Joab, “Even if I had a thousand pieces of silver in my hand, I wouldn’t touch the king’s son! We heard what the king commanded you, Abishai, and Ittai—‘For my sake, take care of my boy Absalom.’[a] 13 If I had taken Absalom’s life behind the king’s back then—though nothing is hidden from the king—you would have kept your distance from me.”[b]

14 Joab said, “I won’t waste time like this with you!” He took three sticks in his hand and drove them into Absalom’s chest while he was still alive in the oak. 15 Then ten young armor-bearers of Joab surrounded Absalom, struck him, and killed him. 16 Then Joab sounded the trumpet, and the troops stopped chasing the Israelites, because Joab held them back.

17 They took Absalom and threw him into a big pit in the forest. They piled over him a huge heap of stones. Meanwhile, all the Israelites fled to their homes. 18 When he was alive, Absalom had raised a large pillar for himself in the King’s Valley because he said, “I have no son to carry on the memory of my name.” He named the pillar after himself. It is called Absalom’s Monument to this day.

David mourns for Absalom

19 Then Zadok’s son Ahimaaz said, “Please let me run and take the news to the king that the Lord has vindicated him against his enemies’ power.”

20 Joab said to him, “You aren’t the one to bring the news today. You can bring news on another day, but not today, because the king’s son is dead.” 21 Then Joab said to a Cushite, “Go tell the king what you have seen.” The Cushite bowed low before Joab, then ran off.

22 But Zadok’s son Ahimaaz again said to Joab, “I don’t care what happens, just let me run after the Cushite too.”

“Why do you want to go, son?” Joab asked. “You’ll get no reward for going.”[c]

23 “I don’t care what happens, I want to go,” Ahimaaz said.[d]

So Joab said to him, “Run off then!”

Ahimaaz ran off, going by way of the plain, and passed the Cushite.

24 Now David was sitting between the two gates. The watchman on duty went up on the roof of the gate by the wall. He looked out and saw a man running alone. 25 The watchman called out and reported this to the king. The king said, “If he’s alone, it’s good news.”

The man got nearer and nearer, 26 and the watchman saw another man running and called down to the gatekeeper, “There’s another man running alone.”

The king said, “That one must be bringing good news too.”

27 The watchman said, “I can see that the first one runs like Zadok’s son Ahimaaz.”

“He’s a good man,” the king said, “and is coming with good news.”

28 Ahimaaz called out to the king, “Peace!” then bowed low before the king, his nose to the ground. He said, “Bless the Lord your God, who has delivered up the men who raised their hands against my master the king.”

29 The king said, “Is my boy Absalom okay?”

Ahimaaz said, “I saw a large crowd right when Joab, the king’s servant, sent your servant off, but I don’t know what it was about.”

30 “Step aside and stand right here,” the king said. So Ahimaaz stepped aside and waited.

31 Then the Cushite arrived and said, “My master the king: Listen to this good news! The Lord has vindicated you this day against the power of all who rose up against you.”

32 The king said to the Cushite, “Is my boy Absalom okay?”

The Cushite answered, “May the enemies of my master the king and all who rise up against you to hurt you end up like that young man.”

33 [e] The king trembled. He went up to the room over the gate and cried. As he went, he said, “Oh, my son Absalom! Oh, my son! My son Absalom! If only I had died instead of you! Oh, Absalom, my son! My son!”

[f]19 Joab was told that the king was crying and mourning Absalom. So the victory that day was turned into mourning for all the troops because they heard that day that the king was grieving for his son. So that day the troops crept back into the city like soldiers creep back ashamed after they’ve fled from battle. The king covered his face and cried out in a loud voice, “Oh, my son Absalom! Oh, Absalom, my son! My son!”

Joab came to the king inside and said, “Today you have humiliated all your servants who have saved your life today, not to mention the lives of your sons, your daughters, your wives, and your secondary wives, by loving those who hate you and hating those who love you! Today you have announced that the commanders and their soldiers are nothing to you, because I know that if Absalom were alive today and the rest of us dead, that would be perfectly fine with you! Now get up! Go out and encourage your followers! I swear to the Lord that if you don’t go out there, not one man will stick with you tonight—and that will be more trouble for you than all the trouble that you’ve faced from your youth until now.”

So the king went and sat down in the city gate. All the troops were told that the king was sitting in the gate, so they came before the king.

David returns to Jerusalem

Meanwhile, the Israelites had fled to their homes. Everyone was arguing throughout Israel’s tribes, saying, “The king delivered us from our enemies’ power, and he rescued us from the Philistines’ power, but now he has fled from the land and from controlling his own kingdom.[g] 10 And Absalom, the one we anointed over us, is dead in battle. So why do you say nothing about bringing the king back?”

Footnotes:

  1. 2 Samuel 18:12 LXX, Vulg, Syr; Heb uncertain
  2. 2 Samuel 18:13 Or Otherwise, I would have been dealing recklessly with my own life, because nothing is hidden from the king and you were stationed far from me; Heb uncertain.
  3. 2 Samuel 18:22 Heb uncertain
  4. 2 Samuel 18:23 LXX; MT lacks Ahimaaz said.
  5. 2 Samuel 18:33 19:1 in Heb
  6. 2 Samuel 19:1 19:2 in Heb
  7. 2 Samuel 19:9 LXX; MT from over Absalom
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John 20

Empty tomb

20 Early in the morning of the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been taken away from the tomb. She ran to Simon Peter and the other disciple, the one whom Jesus loved, and said, “They have taken the Lord from the tomb, and we don’t know where they’ve put him.” Peter and the other disciple left to go to the tomb. They were running together, but the other disciple ran faster than Peter and was the first to arrive at the tomb. Bending down to take a look, he saw the linen cloths lying there, but he didn’t go in. Following him, Simon Peter entered the tomb and saw the linen cloths lying there. He also saw the face cloth that had been on Jesus’ head. It wasn’t with the other clothes but was folded up in its own place. Then the other disciple, the one who arrived at the tomb first, also went inside. He saw and believed. They didn’t yet understand the scripture that Jesus must rise from the dead. 10 Then the disciples returned to the place where they were staying.

Jesus appears to Mary

11 Mary stood outside near the tomb, crying. As she cried, she bent down to look into the tomb. 12 She saw two angels dressed in white, seated where the body of Jesus had been, one at the head and one at the foot. 13 The angels asked her, “Woman, why are you crying?”

She replied, “They have taken away my Lord, and I don’t know where they’ve put him.” 14 As soon as she had said this, she turned around and saw Jesus standing there, but she didn’t know it was Jesus.

15 Jesus said to her, “Woman, why are you crying? Who are you looking for?”

Thinking he was the gardener, she replied, “Sir, if you have carried him away, tell me where you have put him and I will get him.”

16 Jesus said to her, “Mary.”

She turned and said to him in Aramaic, “Rabbouni” (which means Teacher).

17 Jesus said to her, “Don’t hold on to me, for I haven’t yet gone up to my Father. Go to my brothers and sisters and tell them, ‘I’m going up to my Father and your Father, to my God and your God.’”

18 Mary Magdalene left and announced to the disciples, “I’ve seen the Lord.” Then she told them what he said to her.

Jesus appears to the disciples

19 It was still the first day of the week. That evening, while the disciples were behind closed doors because they were afraid of the Jewish authorities, Jesus came and stood among them. He said, “Peace be with you.” 20 After he said this, he showed them his hands and his side. When the disciples saw the Lord, they were filled with joy. 21 Jesus said to them again, “Peace be with you. As the Father sent me, so I am sending you.” 22 Then he breathed on them and said, “Receive the Holy Spirit. 23 If you forgive anyone’s sins, they are forgiven; if you don’t forgive them, they aren’t forgiven.”

Jesus appears to Thomas and the disciples

24 Thomas, the one called Didymus,[a] one of the Twelve, wasn’t with the disciples when Jesus came. 25 The other disciples told him, “We’ve seen the Lord!”

But he replied, “Unless I see the nail marks in his hands, put my finger in the wounds left by the nails, and put my hand into his side, I won’t believe.”

26 After eight days his disciples were again in a house and Thomas was with them. Even though the doors were locked, Jesus entered and stood among them. He said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here. Look at my hands. Put your hand into my side. No more disbelief. Believe!”

28 Thomas responded to Jesus, “My Lord and my God!”

29 Jesus replied, “Do you believe because you see me? Happy are those who don’t see and yet believe.”

30 Then Jesus did many other miraculous signs in his disciples’ presence, signs that aren’t recorded in this scroll. 31 But these things are written so that you will believe that Jesus is the Christ, God’s Son, and that believing, you will have life in his name.

Footnotes:

  1. John 20:24 Or the twin
Common English Bible (CEB)

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Psalm 119:153-176

ר resh

153 Look at my suffering and deliver me
because I haven’t forgotten your Instruction.
154 Argue my case and redeem me.
Make me live again by your word.
155 Salvation is far from the wicked
because they haven’t pursued your statutes.
156 You have so much compassion, Lord
make me live again, according to your rules.
157 My oppressors and enemies are many,
but I haven’t turned away from your laws.
158 I look on the faithless, and I am disgusted
because they haven’t kept your word.
159 Look at how much I love your precepts.
Make me live again, Lord, according to your faithful love!
160 The first thing to know about your word is that it is true
and that all your righteous rules last forever.

שׂ sin and שׁ shin

161 Rulers oppress me without cause,
but my heart honors what you’ve said.
162 I’m overjoyed at your word,
like someone who finds great treasure.
163 I hate, I absolutely despise, what is false,
but I’m in love with your Instruction.
164 I praise you seven times a day
for your righteous rules.
165 The people who love your Instruction enjoy peace—and lots of it.
There’s no stumbling for them!
166 Lord, I wait for your saving help.
I do what you’ve commanded.
167 I keep your laws;
I love them so much!
168 I keep your precepts and your laws
because all my ways are seen by you.

ת tav

169 Let my cry reach you, Lord;
help me understand according to what you’ve said.
170 Let my request for grace come before you;
deliver me according to your promise!
171 Let my lips overflow with praise
because you’ve taught me your statutes.
172 Let my tongue declare your word,
because all your commandments are righteous.
173 Let your power help me
because I have chosen your precepts.
174 Lord, I long for your saving help!
Your Instruction is my joy!
175 Let me live again so I can praise you!
Let your rules help me!
176 I’ve wandered off like a sheep, lost.
Find your servant
because I haven’t forgotten
your commandments!

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Proverbs 16:14-15

14 The king’s anger is a messenger of death;
the wise will calm him.
15 There’s life in the light of the king’s face.
His favor is like a cloud that brings spring rain.

Common English Bible (CEB)

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The Daily Audio Bible Reading for Thursday May 31, 2018 (NIV)

2 Samuel 17

17 Then Ahithophel said to Absalom, “Let me pick twelve thousand men, and I will go after David tonight. I will attack him while he is tired and weak, and I will throw him into a panic. All the troops with him will run off. I promise to kill the king alone, and I will bring all the people back to you like a bride comes back to her husband.[a] It’s only one man’s life you are seeking; everyone else can be at peace.”

This plan seemed excellent to Absalom and the Israelite elders.

Hushai’s advice

But Absalom said, “Call Hushai from Erek. Let’s hear what he has to say as well.” When Hushai from Erek arrived, Absalom said to him, “This is what Ahithophel has advised. Should we follow it or not? What do you say?”

Hushai said to Absalom, “This time, the advice Ahithophel has given isn’t right. You know that your father and his men are warriors,” he continued, “and they are as desperate as a wild bear robbed of her cubs. Your father is a seasoned fighter. He won’t spend the night with his troops. Even now he has probably hidden himself in one of the caves or some other place. When some of the troops[b] fall in the first attack, whoever hears it will say, ‘The soldiers who follow Absalom have been defeated!’ 10 Then even the bravest soldier, whose heart is like a lion’s, will melt in fear because all Israel knows that your father is a warrior and that those who are with him are brave. 11 So I would advise that all the Israelites, from Dan to Beer-sheba—a group as countless as sand on the seashore—be summoned to join you, and that you yourself go into battle. 12 When we attack him wherever he might be, we will fall on him like dew that falls on the ground. No one will survive—not him and not one of the soldiers who are with him! 13 If he retreats into a city, all Israel will bring ropes to that city, and we will drag it into a valley until not even a pebble of it will be found.”

14 Then Absalom and everyone in Israel agreed, “The advice of Hushai from Erek is better than Ahithophel’s advice.” This was because the Lord had decided to counter Ahithophel’s good advice so that the Lord could bring disaster on Absalom.

Hushai warns David

15 Hushai told the priests Zadok and Abiathar, “Here is what Ahithophel advised Absalom and the Israelite elders, and here is what I advised. 16 Now send word immediately to David and tell him, ‘Don’t spend the night in the desert plains. You must cross over immediately. Otherwise, the king and all the troops who are with him will be swallowed up whole.’”

17 Jonathan and Ahimaaz were standing by at En-rogel. A female servant would come and report to them, and they would then travel and report to King David because they couldn’t risk being seen entering the city. 18 But a boy saw them and reported it to Absalom. So the two of them left immediately and came to a man’s house at Bahurim. He had a well in his courtyard, and they climbed down into it. 19 The man’s wife took a covering and spread it over the well’s opening, then scattered grain over it so no one would notice. 20 When Absalom’s servants came to the woman at the house they demanded, “Where are Ahimaaz and Jonathan?”

The woman told them, “They crossed over the stream.”[c] They looked for them but found nothing, so they returned to Jerusalem.

21 After they had left, Jonathan and Ahimaaz climbed out of the well. They went and reported to King David, “Get up! Cross the water immediately because Ahithophel has made plans against you!” 22 So David and all the troops who were with him got up and crossed the Jordan River. By daybreak there was no one left who hadn’t crossed the Jordan.

23 Meanwhile, once Ahithophel saw that his advice hadn’t been followed, he saddled his donkey and went home to his own town. He gave instructions to his household, then hanged himself and died. He was buried in his father’s tomb.

24 David had reached Mahanaim by the time Absalom and all the Israelites who were with him crossed the Jordan River. 25 Absalom had put Amasa in charge of the army instead of Joab. Amasa was the son of a man named Ithra, an Ishmaelite[d] who had married Abigail, who was Nahash’s daughter and the sister of Zeruiah, Joab’s mother. 26 Israel and Absalom camped in the territory of Gilead.

27 When David arrived in Mahanaim, Nahash’s son Shobi, who was from Rabbah of the Ammonites; Ammiel’s son Machir, who was from Lo-debar; and Barzillai the Gileadite from Rogelim 28 brought couches, basins, and pottery, along with wheat, barley, flour, roasted grain, beans, lentils, 29 honey, curds, sheep, and cheese from the herd so that David and the troops who were with him could eat. They said, “The troops have grown hungry, tired, and thirsty in the wilderness.”

Footnotes:

  1. 2 Samuel 17:3 LXX; Heb uncertain
  2. 2 Samuel 17:9 LXX
  3. 2 Samuel 17:20 Heb uncertain
  4. 2 Samuel 17:25 LXXA and 1 Chron 2:17; MT an Israelite; LXXM a Jezreelite
Common English Bible (CEB)

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John 19:23-42

23 When the soldiers crucified Jesus, they took his clothes and his sandals, and divided them into four shares, one for each soldier. His shirt was seamless, woven as one piece from the top to the bottom. 24 They said to each other, “Let’s not tear it. Let’s cast lots to see who will get it.” This was to fulfill the scripture,

They divided my clothes among themselves,
and they cast lots for my clothing.[a]
That’s what the soldiers did.

25 Jesus’ mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene stood near the cross. 26 When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, here is your son.” 27 Then he said to the disciple, “Here is your mother.” And from that time on, this disciple took her into his home.

28 After this, knowing that everything was already completed, in order to fulfill the scripture, Jesus said, “I am thirsty.” 29 A jar full of sour wine was nearby, so the soldiers soaked a sponge in it, placed it on a hyssop branch, and held it up to his lips. 30 When he had received the sour wine, Jesus said, “It is completed.” Bowing his head, he gave up his life.

Witness at the cross

31 It was the Preparation Day and the Jewish leaders didn’t want the bodies to remain on the cross on the Sabbath, especially since that Sabbath was an important day. So they asked Pilate to have the legs of those crucified broken and the bodies taken down. 32 Therefore, the soldiers came and broke the legs of the two men who were crucified with Jesus. 33 When they came to Jesus, they saw that he was already dead so they didn’t break his legs. 34 However, one of the soldiers pierced his side with a spear, and immediately blood and water came out. 35 The one who saw this has testified, and his testimony is true. He knows that he speaks the truth, and he has testified so that you also can believe. 36 These things happened to fulfill the scripture, They won’t break any of his bones.[b] 37 And another scripture says, They will look at him whom they have pierced.[c]

Jesus’ body is buried

38 After this Joseph of Arimathea asked Pilate if he could take away the body of Jesus. Joseph was a disciple of Jesus, but a secret one because he feared the Jewish authorities. Pilate gave him permission, so he came and took the body away. 39 Nicodemus, the one who at first had come to Jesus at night, was there too. He brought a mixture of myrrh and aloe, nearly seventy-five pounds in all.[d] 40 Following Jewish burial customs, they took Jesus’ body and wrapped it, with the spices, in linen cloths. 41 There was a garden in the place where Jesus was crucified, and in the garden was a new tomb in which no one had ever been laid. 42 Because it was the Jewish Preparation Day and the tomb was nearby, they laid Jesus in it.

Footnotes:

  1. John 19:24 Ps 22:18
  2. John 19:36 Exod 12:46
  3. John 19:37 Zech 12:10
  4. John 19:39 Or one hundred litra; that is, one hundred Roman pounds
Common English Bible (CEB)

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Psalm 119:129-152

פ pe

129 Your laws are wonderful!
That’s why I guard them.
130 Access to your words[a] gives light,
giving simple folk understanding.
131 I open my mouth up wide, panting,
because I long for your commandments.
132 Come back to me and have mercy on me;
that’s only right for those who love your name.
133 Keep my steps steady by your word;
don’t let any sin rule me.
134 Redeem me from the people who oppress me
so I can keep your precepts.
135 Shine your face on your servant,
and teach me your statutes.
136 Rivers of tears stream from my eyes
because your Instruction isn’t being kept.

צ tsade

137 Lord, you are righteous,
and your rules are right.
138 The laws you commanded are righteous,
completely trustworthy.
139 Anger consumes me
because my enemies have forgotten what you’ve said.
140 Your word has been tried and tested;
your servant loves your word!
141 I’m insignificant and unpopular,
but I don’t forget your precepts.
142 Your righteousness lasts forever!
Your Instruction is true!
143 Stress and strain have caught up with me,
but your commandments are my joy!
144 Your laws are righteous forever.
Help me understand so I can live!

ק qof

145 I cry out with all my heart:
Lord, answer me so I can guard your statutes!”
146 I cry out to you, “Save me
so I can keep your laws!”
147 I meet the predawn light and cry for help.
I wait for your promise.
148 My eyes encounter each hour of the night
as I think about your word.
149 Listen to my voice, according to your faithful love.
Lord, make me live again, according to your justice.
150 The people who love to plot wicked schemes are nearby,
but they are so far from your Instruction!
151 But you, Lord, are nearby too,
and all your commandments are true.
152 Long ago I learned from your laws
that you had established them forever.

Footnotes:

  1. Psalm 119:130 Vulg, Sym
Common English Bible (CEB)

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Proverbs 16:12-13

12 Kings detest wicked deeds,
for their thrones are founded on righteousness.
13 Kings favor those with righteous lips;
they love words of integrity.

Common English Bible (CEB)

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The Daily Audio Bible Reading for Wednesday May 30, 2018 (NIV)

2 Samuel 15:23-16

23 The whole countryside cried loudly as all the troops marched past. The king crossed the Kidron Valley, and all the troops passed by on the Olive road[a] into the wilderness.

24 Zadok was there too, along with all the Levites carrying the chest containing God’s covenant. They set God’s chest down, and Abiathar offered sacrifices until all the troops had finished marching out of the city. 25 Then the king said to Zadok, “Carry God’s chest back into the city. If the Lord thinks well of me, then he will bring me back and let me see it and its home again. 26 But if God says, ‘I’m not pleased with you,’ then I am ready. Let him do to me whatever pleases him.”

27 “Do you understand?” the king said to the priest Zadok. “Go back to the city in safety—you and Abiathar[b] with your two sons, your son Ahimaaz and Abiathar’s son Jonathan. 28 I will be waiting in the desert plains until you send word telling me what to do.” 29 So Zadok and Abiathar took God’s chest back to Jerusalem and stayed there.

30 But David, his head covered, walked barefoot up the slope of the Mount of Olives crying. All the people who were with him covered their heads too and cried as they went up. 31 David was told that Ahithophel was also among the conspirators with Absalom, so he prayed, “Please, Lord, make Ahithophel’s advice foolish.”

David and Hushai

32 When David came to the summit where people used to worship God, Hushai from Erek met him. Hushai’s clothes were ripped, and dirt was on his head. 33 David said to him, “If you come with me, you will be a burden to me. 34 But if you return to the city and say to Absalom, ‘King, I am your servant![c] Please spare my life! I was your father’s servant in the past, but now I am your servant,’ then you can help me by countering Ahithophel’s advice. 35 The priests Zadok and Abiathar will be with you there. So report everything you hear in the king’s palace to the priests Zadok and Abiathar. 36 Their two sons, Zadok’s son Ahimaaz and Abiathar’s son Jonathan, are also there. Use them to report to me everything you hear.”

37 So David’s friend Hushai went into Jerusalem, just as Absalom was entering the city.

David and Ziba

16 When David had passed a short distance beyond the summit, Ziba, Mephibosheth’s servant, met him with a pair of saddled donkeys loaded with two hundred loaves of bread, one hundred bunches of raisins, one hundred figs,[d] and a jar of wine.

“What is all this for?” the king asked Ziba.

“The donkeys are for the royal family to ride,” Ziba explained. “The bread and summer fruit are for the young people to eat, and the wine is for those who get exhausted in the wilderness.”

“Where is your master’s grandson?” the king asked.

“He is still in Jerusalem,” Ziba answered the king, “because he thinks that the Israelites are now going to give his grandfather’s kingdom back to him.”

“Look here,” the king said to Ziba. “Everything that belonged to Mephibosheth now belongs to you.”

Ziba said, “I bow out of respect! Please think well of me, my master and king.”

Shimei curses David

When King David came to Bahurim, a man from the same clan as Saul’s family came out from there. His name was Shimei; he was Gera’s son. He was cursing as he came out. He threw rocks at David and at all of King David’s servants, even though the entire army and all the warriors were on either side of him.

This is what Shimei said as he cursed David: “Get out of here! Get out of here! You are a murderer! You are despicable! The Lord has paid you back for all the blood of Saul’s family, in whose place you rule, and the Lord has handed the kingdom over to your son Absalom. You are in this trouble because you are a murderer!”

Zeruiah’s son Abishai said to the king, “Why should this dead dog curse my master the king? Let me go over and cut his head off!”

10 But the king said, “My problems aren’t yours, you sons of Zeruiah. If he is cursing because the Lord told him to curse David, then who is to question, ‘Why are you doing this?’”

11 Then David addressed Abishai and all his servants: “Listen! My own son, one of my very own children, wants me dead. This Benjaminite can only feel the same—only more! Leave him alone. And let him curse, because the Lord told him to. 12 Perhaps the Lord will see my distress; perhaps the Lord will repay me with good for this cursing today.”

13 So David and his men kept walking, while Shimei went along on the hillside next to him, cursing as he went, throwing rocks and dirt at him. 14 The king and all the people who were with him reached the Jordan River[e] exhausted, and he rested there.

Ahithophel’s advice

15 Now Absalom and all the Israelites entered Jerusalem, and Ahithophel was with him. 16 Then David’s friend Hushai, who was from Erek, approached Absalom and said to him, “Long live the king! Long live the king!”

17 But Absalom said to Hushai, “Is this how you show loyal love to your friend? Why didn’t you go with him?”

18 “No,” Hushai replied to Absalom, “I will belong to the one chosen by the Lord, by this people, and by all Israel, and I will stay with him. 19 What’s more, whom should I serve if not David’s son? I served your father, and so I will serve you in the same way.”

20 Then Absalom said to Ahithophel, “Give your advice then. What should we do?”

21 “Have sex with your father’s secondary wives—the ones he left to take care of the palace,” Ahithophel told Absalom. “Then all Israel will hear that you have alienated yourself from your father, and everyone who supports you will be encouraged.”

22 So they set up a tent for Absalom on the roof, and he had sex with his father’s secondary wives in plain sight before all Israel. (23 Now in those days, the advice Ahithophel gave was like asking for a word from God. That’s why Ahithophel’s advice was valued by both David and Absalom.)

Footnotes:

  1. 2 Samuel 15:23 LXXL; MT lacks Olive.
  2. 2 Samuel 15:27 Correction; MT lacks and Abiathar.
  3. 2 Samuel 15:34 Correction, LXX; MT King, I will be your servant.
  4. 2 Samuel 16:1 Or summer fruit
  5. 2 Samuel 16:14 LXX; MT lacks at the Jordan River.
Common English Bible (CEB)

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John 18:25-19:22

Peter denies Jesus again

25 Meanwhile, Simon Peter was still standing with the guards, warming himself. They asked, “Aren’t you one of his disciples?”

Peter denied it, saying, “I’m not.”

26 A servant of the high priest, a relative of the one whose ear Peter had cut off, said to him, “Didn’t I see you in the garden with him?” 27 Peter denied it again, and immediately a rooster crowed.

Trial before Pilate

28 The Jewish leaders led Jesus from Caiaphas to the Roman governor’s palace.[a] It was early in the morning. So that they could eat the Passover, the Jewish leaders wouldn’t enter the palace; entering the palace would have made them ritually impure.

29 So Pilate went out to them and asked, “What charge do you bring against this man?”

30 They answered, “If he had done nothing wrong, we wouldn’t have handed him over to you.”

31 Pilate responded, “Take him yourselves and judge him according to your Law.”

The Jewish leaders replied, “The Law doesn’t allow us to kill anyone.” (32 This was so that Jesus’ word might be fulfilled when he indicated how he was going to die.)

Pilate questions Jesus

33 Pilate went back into the palace. He summoned Jesus and asked, “Are you the king of the Jews?”

34 Jesus answered, “Do you say this on your own or have others spoken to you about me?”

35 Pilate responded, “I’m not a Jew, am I? Your nation and its chief priests handed you over to me. What have you done?”

36 Jesus replied, “My kingdom doesn’t originate from this world. If it did, my guards would fight so that I wouldn’t have been arrested by the Jewish leaders. My kingdom isn’t from here.”

37 “So you are a king?” Pilate said.

Jesus answered, “You say that I am a king. I was born and came into the world for this reason: to testify to the truth. Whoever accepts the truth listens to my voice.”

38 “What is truth?” Pilate asked.

Release of Barabbas

After Pilate said this, he returned to the Jewish leaders and said, “I find no grounds for any charge against him. 39 You have a custom that I release one prisoner for you at Passover. Do you want me to release for you the king of the Jews?”

40 They shouted, “Not this man! Give us Barabbas!” (Barabbas was an outlaw.)

Jesus is whipped and mocked as king

19 Then Pilate had Jesus taken and whipped. The soldiers twisted together a crown of thorns and put it on his head, and dressed him in a purple robe. Over and over they went up to him and said, “Greetings, king of the Jews!” And they slapped him in the face.

Pilate came out of the palace again and said to the Jewish leaders, “Look! I’m bringing him out to you to let you know that I find no grounds for a charge against him.” When Jesus came out, wearing the crown of thorns and the purple robe, Pilate said to them, “Here’s the man.”

When the chief priests and their deputies saw him, they shouted out, “Crucify, crucify!”

Pilate told them, “You take him and crucify him. I don’t find any grounds for a charge against him.”

The Jewish leaders replied, “We have a Law, and according to this Law he ought to die because he made himself out to be God’s Son.”

Pilate questions Jesus again

When Pilate heard this word, he was even more afraid. He went back into the residence and spoke to Jesus, “Where are you from?” Jesus didn’t answer. 10 So Pilate said, “You won’t speak to me? Don’t you know that I have authority to release you and also to crucify you?”

11 Jesus replied, “You would have no authority over me if it had not been given to you from above. That’s why the one who handed me over to you has the greater sin.” 12 From that moment on, Pilate wanted to release Jesus.

However, the Jewish leaders cried out, saying, “If you release this man, you aren’t a friend of the emperor! Anyone who makes himself out to be a king opposes the emperor!”

13 When Pilate heard these words, he led Jesus out and seated him on the judge’s bench at the place called Stone Pavement (in Aramaic, Gabbatha). 14 It was about noon on the Preparation Day for the Passover. Pilate said to the Jewish leaders, “Here’s your king.”

15 The Jewish leaders cried out, “Take him away! Take him away! Crucify him!”

Pilate responded, “What? Do you want me to crucify your king?”

“We have no king except the emperor,” the chief priests answered. 16 Then Pilate handed Jesus over to be crucified.

Crucifixion

The soldiers took Jesus prisoner. 17 Carrying his cross by himself, he went out to a place called Skull Place (in Aramaic, Golgotha). 18 That’s where they crucified him—and two others with him, one on each side and Jesus in the middle. 19 Pilate had a public notice written and posted on the cross. It read “Jesus the Nazarene, the king of the Jews.” 20 Many of the Jews read this sign, for the place where Jesus was crucified was near the city and it was written in Aramaic, Latin, and Greek. 21 Therefore, the Jewish chief priests complained to Pilate, “Don’t write, ‘The king of the Jews’ but ‘This man said, “I am the king of the Jews.”’”

22 Pilate answered, “What I’ve written, I’ve written.”

Footnotes:

  1. John 18:28 Or praetorium
Common English Bible (CEB)

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Psalm 119:113-128

ס samek

113 I hate fickle people,
but I love your Instruction.
114 You are my shelter and my shield—
I wait for your promise.
115 Get away from me, you evildoers;
I want to guard my God’s commandments!
116 Sustain me according to your word so I can live!
Don’t let me be put to shame because of hope.
117 Support me so I can be saved
and so I can focus constantly on your statutes.
118 You discard everyone who strays from your statutes
because they are dishonest and false.
119 You dispose of all the wicked people on earth like waste—
that’s why I love your laws.
120 My body shudders because I fear you;
I’m in awe of your rules.

ע ayin

121 I’ve done what is just and right.
Don’t just hand me over to my oppressors.
122 Guarantee good things for your servant.
Please don’t let the arrogant oppress me.
123 My eyes are worn out looking for your saving help—
looking for your word that will set things right.
124 Act toward your servant according to your faithful love.
Teach me your statutes!
125 I’m your servant!
Help me understand so I can know your laws.
126 It is time for the Lord to do something!
Your Instruction has been broken.
127 But I love your commandments
more than gold, even more than pure gold.
128 That’s why I walk straight by every single one of your precepts.
That’s why I hate every false path.

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Proverbs 16:10-11

10 A king’s speech is like an oracle;
in a judgment, one can’t go against his words.
11 Honest balances and scales are the Lord’s;
all the weights in the bag are his doing.

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