The Daily Audio Bible Reading for Saturday February 15, 2020 (NIV)

Exodus 39-40

Clothing for the Priests

39 The craftsmen made beautiful sacred garments of blue, purple, and scarlet cloth—clothing for Aaron to wear while ministering in the Holy Place, just as the Lord had commanded Moses.

Making the Ephod

Bezalel[a] made the ephod of finely woven linen and embroidered it with gold and with blue, purple, and scarlet thread. He made gold thread by hammering out thin sheets of gold and cutting it into fine strands. With great skill and care, he worked it into the fine linen with the blue, purple, and scarlet thread.

The ephod consisted of two pieces, front and back, joined at the shoulders with two shoulder-pieces. The decorative sash was made of the same materials: finely woven linen embroidered with gold and with blue, purple, and scarlet thread, just as the Lord had commanded Moses. They mounted the two onyx stones in settings of gold filigree. The stones were engraved with the names of the tribes of Israel, just as a seal is engraved. He fastened these stones on the shoulder-pieces of the ephod as a reminder that the priest represents the people of Israel. All this was done just as the Lord had commanded Moses.

Making the Chestpiece

Bezalel made the chestpiece with great skill and care. He made it to match the ephod, using finely woven linen embroidered with gold and with blue, purple, and scarlet thread. He made the chestpiece of a single piece of cloth folded to form a pouch nine inches[b] square. 10 They mounted four rows of gemstones[c] on it. The first row contained a red carnelian, a pale-green peridot, and an emerald. 11 The second row contained a turquoise, a blue lapis lazuli, and a white moonstone. 12 The third row contained an orange jacinth, an agate, and a purple amethyst. 13 The fourth row contained a blue-green beryl, an onyx, and a green jasper. All these stones were set in gold filigree. 14 Each stone represented one of the twelve sons of Israel, and the name of that tribe was engraved on it like a seal.

15 To attach the chestpiece to the ephod, they made braided cords of pure gold thread. 16 They also made two settings of gold filigree and two gold rings and attached them to the top corners of the chestpiece. 17 They tied the two gold cords to the rings on the chestpiece. 18 They tied the other ends of the cords to the gold settings on the shoulder-pieces of the ephod. 19 Then they made two more gold rings and attached them to the inside edges of the chestpiece next to the ephod. 20 Then they made two more gold rings and attached them to the front of the ephod, below the shoulder-pieces, just above the knot where the decorative sash was fastened to the ephod. 21 They attached the bottom rings of the chestpiece to the rings on the ephod with blue cords. In this way, the chestpiece was held securely to the ephod above the decorative sash. All this was done just as the Lord had commanded Moses.

Additional Clothing for the Priests

22 Bezalel made the robe that is worn with the ephod from a single piece of blue woven cloth, 23 with an opening for Aaron’s head in the middle of it. The opening was reinforced with a woven collar[d] so it would not tear. 24 They made pomegranates of blue, purple, and scarlet yarn, and attached them to the hem of the robe. 25 They also made bells of pure gold and placed them between the pomegranates along the hem of the robe, 26 with bells and pomegranates alternating all around the hem. This robe was to be worn whenever the priest ministered before the Lord, just as the Lord had commanded Moses.

27 They made tunics for Aaron and his sons from fine linen cloth. 28 The turban and the special head coverings were made of fine linen, and the undergarments were also made of finely woven linen. 29 The sashes were made of finely woven linen and embroidered with blue, purple, and scarlet thread, just as the Lord had commanded Moses.

30 Finally, they made the sacred medallion—the badge of holiness—of pure gold. They engraved it like a seal with these words: Holy to the lord. 31 They attached the medallion with a blue cord to Aaron’s turban, just as the Lord had commanded Moses.

Moses Inspects the Work

32 And so at last the Tabernacle[e] was finished. The Israelites had done everything just as the Lord had commanded Moses. 33 And they brought the entire Tabernacle to Moses:

the sacred tent with all its furnishings, clasps, frames, crossbars, posts, and bases;
34 the tent coverings of tanned ram skins and fine goatskin leather;
the inner curtain to shield the Ark;
35 the Ark of the Covenant[f] and its carrying poles;
the Ark’s cover—the place of atonement;
36 the table and all its utensils;
the Bread of the Presence;
37 the pure gold lampstand with its symmetrical lamp cups, all its accessories, and the olive oil for lighting;
38 the gold altar;
the anointing oil and fragrant incense;
the curtain for the entrance of the sacred tent;
39 the bronze altar;
the bronze grating and its carrying poles and utensils;
the washbasin with its stand;
40 the curtains for the walls of the courtyard;
the posts and their bases;
the curtain for the entrance to the courtyard;
the ropes and tent pegs;
all the furnishings to be used in worship at the Tabernacle;
41 the beautifully stitched garments for the priests to wear while ministering in the Holy Place—the sacred garments for Aaron the priest, and the garments for his sons to wear as they minister as priests.

42 So the people of Israel followed all of the Lord’s instructions to Moses. 43 Then Moses inspected all their work. When he found it had been done just as the Lord had commanded him, he blessed them.

The Tabernacle Completed

40 Then the Lord said to Moses, “Set up the Tabernacle[g] on the first day of the new year.[h] Place the Ark of the Covenant[i] inside, and install the inner curtain to enclose the Ark within the Most Holy Place. Then bring in the table, and arrange the utensils on it. And bring in the lampstand, and set up the lamps.

“Place the gold incense altar in front of the Ark of the Covenant. Then hang the curtain at the entrance of the Tabernacle. Place the altar of burnt offering in front of the Tabernacle entrance. Set the washbasin between the Tabernacle[j] and the altar, and fill it with water. Then set up the courtyard around the outside of the tent, and hang the curtain for the courtyard entrance.

“Take the anointing oil and anoint the Tabernacle and all its furnishings to consecrate them and make them holy. 10 Anoint the altar of burnt offering and its utensils to consecrate them. Then the altar will become absolutely holy. 11 Next anoint the washbasin and its stand to consecrate them.

12 “Present Aaron and his sons at the entrance of the Tabernacle, and wash them with water. 13 Dress Aaron with the sacred garments and anoint him, consecrating him to serve me as a priest. 14 Then present his sons and dress them in their tunics. 15 Anoint them as you did their father, so they may also serve me as priests. With their anointing, Aaron’s descendants are set apart for the priesthood forever, from generation to generation.”

16 Moses proceeded to do everything just as the Lord had commanded him. 17 So the Tabernacle was set up on the first day of the first month of the second year. 18 Moses erected the Tabernacle by setting down its bases, inserting the frames, attaching the crossbars, and setting up the posts. 19 Then he spread the coverings over the Tabernacle framework and put on the protective layers, just as the Lord had commanded him.

20 He took the stone tablets inscribed with the terms of the covenant and placed them[k] inside the Ark. Then he attached the carrying poles to the Ark, and he set the Ark’s cover—the place of atonement—on top of it. 21 Then he brought the Ark of the Covenant into the Tabernacle and hung the inner curtain to shield it from view, just as the Lord had commanded him.

22 Next Moses placed the table in the Tabernacle, along the north side of the Holy Place, just outside the inner curtain. 23 And he arranged the Bread of the Presence on the table before the Lord, just as the Lord had commanded him.

24 He set the lampstand in the Tabernacle across from the table on the south side of the Holy Place. 25 Then he lit the lamps in the Lord’s presence, just as the Lord had commanded him. 26 He also placed the gold incense altar in the Tabernacle, in the Holy Place in front of the inner curtain. 27 On it he burned the fragrant incense, just as the Lord had commanded him.

28 He hung the curtain at the entrance of the Tabernacle, 29 and he placed the altar of burnt offering near the Tabernacle entrance. On it he offered a burnt offering and a grain offering, just as the Lord had commanded him.

30 Next Moses placed the washbasin between the Tabernacle and the altar. He filled it with water so the priests could wash themselves. 31 Moses and Aaron and Aaron’s sons used water from it to wash their hands and feet. 32 Whenever they approached the altar and entered the Tabernacle, they washed themselves, just as the Lord had commanded Moses.

33 Then he hung the curtains forming the courtyard around the Tabernacle and the altar. And he set up the curtain at the entrance of the courtyard. So at last Moses finished the work.

The Lord’s Glory Fills the Tabernacle

34 Then the cloud covered the Tabernacle, and the glory of the Lord filled the Tabernacle. 35 Moses could no longer enter the Tabernacle because the cloud had settled down over it, and the glory of the Lord filled the Tabernacle.

36 Now whenever the cloud lifted from the Tabernacle, the people of Israel would set out on their journey, following it. 37 But if the cloud did not rise, they remained where they were until it lifted. 38 The cloud of the Lord hovered over the Tabernacle during the day, and at night fire glowed inside the cloud so the whole family of Israel could see it. This continued throughout all their journeys.

Footnotes:

  1. 39:2 Hebrew He; also in 39:8, 22.
  2. 39:9 Hebrew 1 span [23 centimeters].
  3. 39:10 The identification of some of these gemstones is uncertain.
  4. 39:23 The meaning of the Hebrew is uncertain.
  5. 39:32 Hebrew the Tabernacle, the Tent of Meeting; also in 39:40.
  6. 39:35 Or Ark of the Testimony.
  7. 40:2a Hebrew the Tabernacle, the Tent of Meeting; also in 40:6, 29.
  8. 40:2b Hebrew the first day of the first month. This day of the ancient Hebrew lunar calendar occurred in March or April.
  9. 40:3 Or Ark of the Testimony; also in 40:5, 21.
  10. 40:7 Hebrew Tent of Meeting; also in 40:12, 22, 24, 26, 30, 32, 34, 35.
  11. 40:20 Hebrew He placed the Testimony; see note on 25:16.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Mark 1:1-28

John the Baptist Prepares the Way

This is the Good News about Jesus the Messiah, the Son of God.[a] It began just as the prophet Isaiah had written:

“Look, I am sending my messenger ahead of you,
and he will prepare your way.[b]
He is a voice shouting in the wilderness,
‘Prepare the way for the Lord’s coming!
Clear the road for him!’[c]

This messenger was John the Baptist. He was in the wilderness and preached that people should be baptized to show that they had repented of their sins and turned to God to be forgiven. All of Judea, including all the people of Jerusalem, went out to see and hear John. And when they confessed their sins, he baptized them in the Jordan River. His clothes were woven from coarse camel hair, and he wore a leather belt around his waist. For food he ate locusts and wild honey.

John announced: “Someone is coming soon who is greater than I am—so much greater that I’m not even worthy to stoop down like a slave and untie the straps of his sandals. I baptize you with[d] water, but he will baptize you with the Holy Spirit!”

The Baptism and Temptation of Jesus

One day Jesus came from Nazareth in Galilee, and John baptized him in the Jordan River. 10 As Jesus came up out of the water, he saw the heavens splitting apart and the Holy Spirit descending on him[e] like a dove. 11 And a voice from heaven said, “You are my dearly loved Son, and you bring me great joy.”

12 The Spirit then compelled Jesus to go into the wilderness, 13 where he was tempted by Satan for forty days. He was out among the wild animals, and angels took care of him.

14 Later on, after John was arrested, Jesus went into Galilee, where he preached God’s Good News.[f] 15 “The time promised by God has come at last!” he announced. “The Kingdom of God is near! Repent of your sins and believe the Good News!”

The First Disciples

16 One day as Jesus was walking along the shore of the Sea of Galilee, he saw Simon[g] and his brother Andrew throwing a net into the water, for they fished for a living. 17 Jesus called out to them, “Come, follow me, and I will show you how to fish for people!” 18 And they left their nets at once and followed him.

19 A little farther up the shore Jesus saw Zebedee’s sons, James and John, in a boat repairing their nets. 20 He called them at once, and they also followed him, leaving their father, Zebedee, in the boat with the hired men.

Jesus Casts Out an Evil Spirit

21 Jesus and his companions went to the town of Capernaum. When the Sabbath day came, he went into the synagogue and began to teach. 22 The people were amazed at his teaching, for he taught with real authority—quite unlike the teachers of religious law.

23 Suddenly, a man in the synagogue who was possessed by an evil[h] spirit cried out, 24 “Why are you interfering with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!”

25 But Jesus reprimanded him. “Be quiet! Come out of the man,” he ordered. 26 At that, the evil spirit screamed, threw the man into a convulsion, and then came out of him.

27 Amazement gripped the audience, and they began to discuss what had happened. “What sort of new teaching is this?” they asked excitedly. “It has such authority! Even evil spirits obey his orders!” 28 The news about Jesus spread quickly throughout the entire region of Galilee.

Footnotes:

  1. 1:1 Some manuscripts do not include the Son of God.
  2. 1:2 Mal 3:1.
  3. 1:3 Isa 40:3 (Greek version).
  4. 1:8 Or in; also in 1:8b.
  5. 1:10 Or toward him, or into him.
  6. 1:14 Some manuscripts read the Good News of the Kingdom of God.
  7. 1:16 Simon is called “Peter” in 3:16 and thereafter.
  8. 1:23 Greek unclean; also in 1:26, 27.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 35:1-16

Psalm 35

A psalm of David.

O Lord, oppose those who oppose me.
Fight those who fight against me.
Put on your armor, and take up your shield.
Prepare for battle, and come to my aid.
Lift up your spear and javelin
against those who pursue me.
Let me hear you say,
“I will give you victory!”
Bring shame and disgrace on those trying to kill me;
turn them back and humiliate those who want to harm me.
Blow them away like chaff in the wind—
a wind sent by the angel of the Lord.
Make their path dark and slippery,
with the angel of the Lord pursuing them.
I did them no wrong, but they laid a trap for me.
I did them no wrong, but they dug a pit to catch me.
So let sudden ruin come upon them!
Let them be caught in the trap they set for me!
Let them be destroyed in the pit they dug for me.

Then I will rejoice in the Lord.
I will be glad because he rescues me.
10 With every bone in my body I will praise him:
Lord, who can compare with you?
Who else rescues the helpless from the strong?
Who else protects the helpless and poor from those who rob them?”

11 Malicious witnesses testify against me.
They accuse me of crimes I know nothing about.
12 They repay me evil for good.
I am sick with despair.
13 Yet when they were ill, I grieved for them.
I denied myself by fasting for them,
but my prayers returned unanswered.
14 I was sad, as though they were my friends or family,
as if I were grieving for my own mother.
15 But they are glad now that I am in trouble;
they gleefully join together against me.
I am attacked by people I don’t even know;
they slander me constantly.
16 They mock me and call me names;
they snarl at me.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 9:11-12

11 Wisdom will multiply your days
and add years to your life.
12 If you become wise, you will be the one to benefit.
If you scorn wisdom, you will be the one to suffer.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


02/14/2020 DAB Transcript

Exodus 37:1-38:31, Matthew 28:1-20, Psalms 34:11-22, Proverbs 9:9-10

Today is the 14th day of February, welcome to the Daily Audio Bible I’m Brian it’s great to be here with you today. It’s a travel day. So…so…so as you’re hearing this travel is happening in our lives as we make our way toward Israel, and the annual pilgrimage that we have at the Daily Audio Bible. This particular year we’ll be stopping over in Rome for two days to do some filming there centered around the apostle Paul’s life and bringing some…some…some photographs and some pictures back into the story that we’ve been collecting for years. So, we’ll be posting that kind of stuff up at the Daily Audio Bible Facebook page, but not today. Today we’ll be traveling. We did leave…we did leave last night…but you know we left with a seven-hour deficit and then flying all way over to the UK, catch a flight down to Rome. So, I’m speaking this…I’m speaking this in advance because logistically there’s no possible way, there’s no possible place in route to…to read. So, depending on where you are in the world, by the time you’re hearing this, it’s probably night at least there in Rome and we are…I’ll tell you tomorrow, but we’re probably exhausted. And, so, thank you for your prayers. Anyway, that’s not what we’ve come here for. We have come here because there is a rhythm that has been established and we come here every day and take the next step forward in God’s word as we move through the Bible and step out of whatever worries life may have in front of us right now. We step away from that and give ourselves permission just bask in the serenity of each other’s company and in the word of God washing over us. So, we’ve been reading from the New Living Translation this week, which is what we will continue to do. And happy Valentine’s day by the way. Happy Valentine’s Day everyone. Well, let’s get into the Scriptures. Today we’ll pick up the story that we left off from yesterday, the one in which the children of Israel have been given some instructions and now they are getting about the tasks of building the things they’ve been instructed to build and organizing themselves culturally. So, today Exodus chapter 37 and 38.

Prayer:

Father, we thank you for your word. And today…today we read the most important story ever told, the most important thing that has ever happened since creation, that is the resurrection signifying that the…the veil that we mentioned the last couple of days reading in the book of Exodus can be removed. The chasm that had been carved between us has been bridged, there’s no separation anymore between us. And what…what do we say to that? What words even come close? We can say words of worship and hallelujah’s and whatever we might say. We can say it quietly, we can say it loud, we can say it with laughter, we can say with dancing. It still falls short. Our language cannot reach this place of gratitude that our soul cries out. We no longer have to live fragmented and in bondage. We can live whole and free. And, so we thank you for that Jesus. We…we walk in your footsteps because of this. We walk on the narrow path that leads to life because you have rescued us. And even now has we’re traveling, even now as we are on our way to retrace, to walk in those footsteps we invite your Holy Spirit to come and lead us. And we pray this in Jesus name. Amen.

Announcements:

dailyaudiobible.com is home base, it’s the website, it’s where you find out what’s going on around here.

And I can assure you that that will likely include several days of jetlag, something that I don’t have a fondness for. And yes, I have been traveling internationally for a lot of years and I’ve tried all of the remedies but it still kinda gets me no matter what I do. But by the time your hearing this we should have landed in in Rome. We land there this evening in time hopefully to crash and get some sleep. And then there is a couple of days we’ll be doing some filming, centered…centered on the apostle Paul’s life and, of course, his time that he spent in Rome. So, we will capture that and then had to Tel Aviv and Daily Audio Bible Israel pilgrimage for 2020 will begin and it is going to be so awesome. Those of you who are going to be there in person like we’re…we’re all kind of moving…making…getting ready to make our way. Those of you who will be traveling virtually this year, this is a really, really good time to at least be familiar with the Daily Audio Bible Facebook page Facebook.com/dailyaudiobible. You may want to follow that. We’ll be posting pictures and videos throughout this excursion as we do every year. And it’s…I mean I’ve noticed this over the years because we’ve been doing this for long time. This time…this time in Israel…this really, really cements us together, even though were a virtual community because we’re posting all these pictures and we’re able to look and talk to each other and comment and see, you know, like what’s going on and then we will be doing a live broadcast…see…that will be a week from tomorrow and I’ll be talking about it throughout the time. I’ll tell you what time and stuff. I gotta…I gotta figure that all out and try to figure out the time differences to a couple of places. But yeah, we…we do this every year once we get to the Galilee and just debrief a little, talk about it. So, look forward to that. But thank you in advance. And we’ve been doing this but thank you in advance for continued prayers. I really believe that the canopy of prayer that we…that we place over all of the logistics, all of the technology, all of the people, all of the vehicles, all of the movements makes all the difference. So, thank you for your prayers.

Reminding you that next year we intend to do this again and registration is open for the Daily Audio Bible pilgrimage to the Promise Land 2021 and you can find that in the Initiatives section of the website. You can read all about it and register there. Normally the pilgrimage for the following year is pretty close to fall by the time we get back. So, check that out.

If you want to partner with the Daily Audio Bible, thank you profoundly. There is a link on the homepage at dailyaudiobible.com. If you’re using the app, you can press the Give button in the upper right-hand corner or, if you prefer, the mailing address is PO Box 1996 Spring Hill Tennessee 37174.

And, as always, if you have a prayer request or comment, you can hit that Hotline button in the app, the little red button that lives at the top or you can dial 877-942-4253.

And that’s it for today. I’m Brian I love you and I’ll be waiting for you here tomorrow.

The Daily Audio Bible Reading for Friday February 14, 2020 (NIV)

Exodus 37-38

Building the Ark of the Covenant

37 Next Bezalel made the Ark of acacia wood—a sacred chest 45 inches long, 27 inches wide, and 27 inches high.[a] He overlaid it inside and outside with pure gold, and he ran a molding of gold all around it. He cast four gold rings and attached them to its four feet, two rings on each side. Then he made poles from acacia wood and overlaid them with gold. He inserted the poles into the rings at the sides of the Ark to carry it.

Then he made the Ark’s cover—the place of atonement—from pure gold. It was 45 inches long and 27 inches wide.[b] He made two cherubim from hammered gold and placed them on the two ends of the atonement cover. He molded the cherubim on each end of the atonement cover, making it all of one piece of gold. The cherubim faced each other and looked down on the atonement cover. With their wings spread above it, they protected it.

Building the Table

10 Then Bezalel[c] made the table of acacia wood, 36 inches long, 18 inches wide, and 27 inches high.[d] 11 He overlaid it with pure gold and ran a gold molding around the edge. 12 He decorated it with a 3-inch border[e] all around, and he ran a gold molding along the border. 13 Then he cast four gold rings for the table and attached them at the four corners next to the four legs. 14 The rings were attached near the border to hold the poles that were used to carry the table. 15 He made these poles from acacia wood and overlaid them with gold. 16 Then he made special containers of pure gold for the table—bowls, ladles, jars, and pitchers—to be used in pouring out liquid offerings.

Building the Lampstand

17 Then Bezalel made the lampstand of pure, hammered gold. He made the entire lampstand and its decorations of one piece—the base, center stem, lamp cups, buds, and petals. 18 The lampstand had six branches going out from the center stem, three on each side. 19 Each of the six branches had three lamp cups shaped like almond blossoms, complete with buds and petals. 20 The center stem of the lampstand was crafted with four lamp cups shaped like almond blossoms, complete with buds and petals. 21 There was an almond bud beneath each pair of branches where the six branches extended from the center stem, all made of one piece. 22 The almond buds and branches were all of one piece with the center stem, and they were hammered from pure gold.

23 He also made seven lamps for the lampstand, lamp snuffers, and trays, all of pure gold. 24 The entire lampstand, along with its accessories, was made from 75 pounds[f] of pure gold.

Building the Incense Altar

25 Then Bezalel made the incense altar of acacia wood. It was 18 inches square and 36 inches high,[g] with horns at the corners carved from the same piece of wood as the altar itself. 26 He overlaid the top, sides, and horns of the altar with pure gold, and he ran a gold molding around the entire altar. 27 He made two gold rings and attached them on opposite sides of the altar below the gold molding to hold the carrying poles. 28 He made the poles of acacia wood and overlaid them with gold.

29 Then he made the sacred anointing oil and the fragrant incense, using the techniques of a skilled incense maker.

Building the Altar of Burnt Offering

38 Next Bezalel[h] used acacia wood to construct the square altar of burnt offering. It was 7 1⁄2 feet wide, 7 1⁄2 feet long, and 4 1⁄2 feet high.[i] He made horns for each of its four corners so that the horns and altar were all one piece. He overlaid the altar with bronze. Then he made all the altar utensils of bronze—the ash buckets, shovels, basins, meat forks, and firepans. Next he made a bronze grating and installed it halfway down the side of the altar, under the ledge. He cast four rings and attached them to the corners of the bronze grating to hold the carrying poles. He made the poles from acacia wood and overlaid them with bronze. He inserted the poles through the rings on the sides of the altar. The altar was hollow and was made from planks.

Building the Washbasin

Bezalel made the bronze washbasin and its bronze stand from bronze mirrors donated by the women who served at the entrance of the Tabernacle.[j]

Building the Courtyard

Then Bezalel made the courtyard, which was enclosed with curtains made of finely woven linen. On the south side the curtains were 150 feet long.[k] 10 They were held up by twenty posts set securely in twenty bronze bases. He hung the curtains with silver hooks and rings. 11 He made a similar set of curtains for the north side—150 feet of curtains held up by twenty posts set securely in bronze bases. He hung the curtains with silver hooks and rings. 12 The curtains on the west end of the courtyard were 75 feet long,[l] hung with silver hooks and rings and supported by ten posts set into ten bases. 13 The east end, the front, was also 75 feet long.

14 The courtyard entrance was on the east end, flanked by two curtains. The curtain on the right side was 22 1⁄2 feet long[m] and was supported by three posts set into three bases. 15 The curtain on the left side was also 22 1⁄2 feet long and was supported by three posts set into three bases. 16 All the curtains used in the courtyard were made of finely woven linen. 17 Each post had a bronze base, and all the hooks and rings were silver. The tops of the posts of the courtyard were overlaid with silver, and the rings to hold up the curtains were made of silver.

18 He made the curtain for the entrance to the courtyard of finely woven linen, and he decorated it with beautiful embroidery in blue, purple, and scarlet thread. It was 30 feet long, and its height was 7 1⁄2 feet,[n] just like the curtains of the courtyard walls. 19 It was supported by four posts, each set securely in its own bronze base. The tops of the posts were overlaid with silver, and the hooks and rings were also made of silver.

20 All the tent pegs used in the Tabernacle and courtyard were made of bronze.

Inventory of Materials

21 This is an inventory of the materials used in building the Tabernacle of the Covenant.[o] The Levites compiled the figures, as Moses directed, and Ithamar son of Aaron the priest served as recorder. 22 Bezalel son of Uri, grandson of Hur, of the tribe of Judah, made everything just as the Lord had commanded Moses. 23 He was assisted by Oholiab son of Ahisamach, of the tribe of Dan, a craftsman expert at engraving, designing, and embroidering with blue, purple, and scarlet thread on fine linen cloth.

24 The people brought special offerings of gold totaling 2,193 pounds,[p] as measured by the weight of the sanctuary shekel. This gold was used throughout the Tabernacle.

25 The whole community of Israel gave 7,545 pounds[q] of silver, as measured by the weight of the sanctuary shekel. 26 This silver came from the tax collected from each man registered in the census. (The tax is one beka, which is half a shekel,[r] based on the sanctuary shekel.) The tax was collected from 603,550 men who had reached their twentieth birthday. 27 The hundred bases for the frames of the sanctuary walls and for the posts supporting the inner curtain required 7,500 pounds of silver, about 75 pounds for each base.[s] 28 The remaining 45 pounds[t] of silver was used to make the hooks and rings and to overlay the tops of the posts.

29 The people also brought as special offerings 5,310 pounds[u] of bronze, 30 which was used for casting the bases for the posts at the entrance to the Tabernacle, and for the bronze altar with its bronze grating and all the altar utensils. 31 Bronze was also used to make the bases for the posts that supported the curtains around the courtyard, the bases for the curtain at the entrance of the courtyard, and all the tent pegs for the Tabernacle and the courtyard.

Footnotes:

  1. 37:1 Hebrew 2.5 cubits [115 centimeters] long, 1.5 cubits [69 centimeters] wide, and 1.5 cubits high.
  2. 37:6 Hebrew 2.5 cubits [115 centimeters] long and 1.5 cubits [69 centimeters] wide.
  3. 37:10a Hebrew he; also in 37:17, 25.
  4. 37:10b Hebrew 2 cubits [92 centimeters] long, 1 cubit [46 centimeters] wide, and 1.5 cubits [69 centimeters] high.
  5. 37:12 Hebrew a border of a handbreadth [8 centimeters].
  6. 37:24 Hebrew 1 talent [34 kilograms].
  7. 37:25 Hebrew 1 cubit [46 centimeters] long and 1 cubit wide, a square, and 2 cubits [92 centimeters] high.
  8. 38:1a Hebrew he; also in 38:8, 9.
  9. 38:1b Hebrew 5 cubits [2.3 meters] wide, 5 cubits long, a square, and 3 cubits [1.4 meters] high.
  10. 38:8 Hebrew Tent of Meeting; also in 38:30.
  11. 38:9 Hebrew 100 cubits [46 meters]; also in 38:11.
  12. 38:12 Hebrew 50 cubits [23 meters]; also in 38:13.
  13. 38:14 Hebrew 15 cubits [6.9 meters]; also in 38:15.
  14. 38:18 Hebrew 20 cubits [9.2 meters] long and 5 cubits [2.3 meters] high.
  15. 38:21 Hebrew the Tabernacle, the Tabernacle of the Testimony.
  16. 38:24 Hebrew 29 talents and 730 shekels [994 kilograms]. Each shekel weighed about 0.4 ounces or 11 grams.
  17. 38:25 Hebrew 100 talents and 1,775 shekels [3,420 kilograms].
  18. 38:26 Or 0.2 ounces [6 grams].
  19. 38:27 Hebrew 100 talents [3,400 kilograms] of silver, 1 talent [34 kilograms] for each base.
  20. 38:28 Hebrew 1,775 [shekels] [20.2 kilograms].
  21. 38:29 Hebrew 70 talents and 2,400 shekels [2,407 kilograms].
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Matthew 28

The Resurrection

28 Early on Sunday morning,[a] as the new day was dawning, Mary Magdalene and the other Mary went out to visit the tomb.

Suddenly there was a great earthquake! For an angel of the Lord came down from heaven, rolled aside the stone, and sat on it. His face shone like lightning, and his clothing was as white as snow. The guards shook with fear when they saw him, and they fell into a dead faint.

Then the angel spoke to the women. “Don’t be afraid!” he said. “I know you are looking for Jesus, who was crucified. He isn’t here! He is risen from the dead, just as he said would happen. Come, see where his body was lying. And now, go quickly and tell his disciples that he has risen from the dead, and he is going ahead of you to Galilee. You will see him there. Remember what I have told you.”

The women ran quickly from the tomb. They were very frightened but also filled with great joy, and they rushed to give the disciples the angel’s message. And as they went, Jesus met them and greeted them. And they ran to him, grasped his feet, and worshiped him. 10 Then Jesus said to them, “Don’t be afraid! Go tell my brothers to leave for Galilee, and they will see me there.”

The Report of the Guard

11 As the women were on their way, some of the guards went into the city and told the leading priests what had happened. 12 A meeting with the elders was called, and they decided to give the soldiers a large bribe. 13 They told the soldiers, “You must say, ‘Jesus’ disciples came during the night while we were sleeping, and they stole his body.’ 14 If the governor hears about it, we’ll stand up for you so you won’t get in trouble.” 15 So the guards accepted the bribe and said what they were told to say. Their story spread widely among the Jews, and they still tell it today.

The Great Commission

16 Then the eleven disciples left for Galilee, going to the mountain where Jesus had told them to go. 17 When they saw him, they worshiped him—but some of them doubted!

18 Jesus came and told his disciples, “I have been given all authority in heaven and on earth. 19 Therefore, go and make disciples of all the nations,[b] baptizing them in the name of the Father and the Son and the Holy Spirit. 20 Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age.”

Footnotes:

  1. 28:1 Greek After the Sabbath, on the first day of the week.
  2. 28:19 Or all peoples.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 34:11-22

11 Come, my children, and listen to me,
and I will teach you to fear the Lord.
12 Does anyone want to live a life
that is long and prosperous?
13 Then keep your tongue from speaking evil
and your lips from telling lies!
14 Turn away from evil and do good.
Search for peace, and work to maintain it.

15 The eyes of the Lord watch over those who do right;
his ears are open to their cries for help.
16 But the Lord turns his face against those who do evil;
he will erase their memory from the earth.
17 The Lord hears his people when they call to him for help.
He rescues them from all their troubles.
18 The Lord is close to the brokenhearted;
he rescues those whose spirits are crushed.

19 The righteous person faces many troubles,
but the Lord comes to the rescue each time.
20 For the Lord protects the bones of the righteous;
not one of them is broken!

21 Calamity will surely destroy the wicked,
and those who hate the righteous will be punished.
22 But the Lord will redeem those who serve him.
No one who takes refuge in him will be condemned.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 9:9-10

Instruct the wise,
and they will be even wiser.
Teach the righteous,
and they will learn even more.

10 Fear of the Lord is the foundation of wisdom.
Knowledge of the Holy One results in good judgment.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


02/13/2020 DAB Transcript

Exodus 35:10-36:38, Matthew 27:32-66, Psalms 34:1-10, Proverbs 9:7-8

Today is the 13th day of February, welcome to the Daily Audio Bible I am Brian it’s great to be here with you today. Oh, later on today is a…this is a travel day so later on this afternoon It’ll all night flight, but we’ll talk about that in a little bit. We’re all here now, on this 13th day of February, taking the next step forward and we’re reading from the Mew Living translation this week, picking up the story from yesterday, Exodus chapter 35 verse 10 through 36:38

Prayer:

Father, we thank you for your word and we just…we take this time because this is the first time this year that we’ve moved through the story of her death and it’s a…it…I mean it’s a story that we've…we’ve heard maybe since Sunday school, maybe all of our lives but we’re not wanting it to be just a story that we read in the Bible. We want to take time here to…to contemplate what you went through. Yesterday we talked about losing the plot. We talked about Moses veil and we’re seeing all that on full display here but what we’re also seeing is that you never lost the plot, that you were never ever willing to allow your creation, your image bearers on this planet, you…You were never willing to abandon us to the darkness and we are here because that’s true. And yet in the book of Matthew we are also reading how dark the darkness is, so dark that a human being bearing the image of God could not recognize its own maker. And then we have to confess that, that has…that has been our story too…that…that has been us too. And we’re sorry because you…you just have never given up. We’ve given up almost every single time. You’ve just never given up. You just won’t stop coming for us. And the invitation is simply that we surrender to that, that we that we realize that we’re not in control and that we surrender to you and allow our lives to then be enveloped and enraptured by you so that we are no longer living in insane animal like life on this planet, that we are rejoined to you and we are living as we were created. And this all made possible because of the cross. And, so, we thank you Jesus profoundly for your sacrifice and we ask Holy Spirit that you would help us to continually keep this in mind today we pray in Jesus name. Amen.

Announcements:

dailyaudiobible.com is home base, it’s the website, it’s how you stay connected. It’s how you find out what’s happening around here.

And I guess I’ve been mentioning it every day this week, today…today is a travel day and it’s a big travel day. A little later this afternoon we’ll be getting on the big plane and heading across the ocean. So, this is departure day and we’ll be making a stop in Rome for a couple of days where we are beginning to capture some of the photography and video like we’ve created in the Promise Land films for some of the biblical events situated around Rome and most in particular, situated around the apostle Paul’s life. And that sounds…saying it…that’s sounds incredible and I’m sure it will be, I’ve never been. But on a number of occasions I have dropped in on the other side of the world to…to start filming things and the jetlag and the brain fog of it all can be challenging. So, thank you for your prayers. But I…I will be posting some video and pictures and stuff like…like we do all the time that we’re in the land of the Bible. So, if you haven’t yet gone over and followed the Facebook page, which is Facebook.com/dailyaudiobible or Instagram, which is dailyaudiobible, you might want to do that if you want to follow along with trip and just able to peer in, be able to be with us in spirit, be with us virtually as we do this journey. But I think my main request is prayer. And I’ve been saying it all this week, that’s my prayer, is that we as a community raise a canopy over all of it, all of the jetlag that’s gonna happen, all the stamina that’s gonna be needed, all of the health that we’re going to need, all of the clarity that we’re going to need and the disorientation of it, all of the protection for all of the vehicles, all of the technology all of everything that…that goes into this. We just wanna…we just wanna keep praying over that. And, so, we’re gonna end today that way even though we’ve kinda already done it.

I just want to pray. God, thank you, thank you for…thank you for letting us live when we do, that…thst what we’re going to do is even possible, is almost miraculous, and that what we do here every day in coming together around the campfire and hearing from your word, that we can do this no matter where we are in the world, it’s almost like a miracle. We live in a miraculous time and we thank you for that because we acknowledge just a century ago, this…this is not the story and a couple of centuries ago this is science fiction. And, so, you’ve let us be here at this time and allowed us an opportunity to come to the lands of the Bible to walk the soil, to smell the smells, to be able to turn in a complete circle and see it all. We’re…we’re grateful for that. And even as we go, we know that we don’t go alone, we go as a community. And, so, father I pray that as we do this virtually, as we create postings and pictures and videos and allow them to happen as their happening that you will bind us together in community, that we’ll be able to have a little window into what’s going on there and a little window into the places where the Bible happened. And father, indeed, we do pray for health and, indeed, we do pray for jet lag and, indeed, we pray over all of the transport, and we pray over all of the logistics, and all of the vehicles, and all of the technology. We pray for stable Internet everywhere that we go and thank you for allowing the Daily Audio Bible to progress unimpeded in any way. And most important God we pray for wide open hearts to anything and everything that you might want to speak, whether there in person or whether virtually, that our hearts would be open to anything you want to speak. And, so, we pray, come Holy Spirit, and hover above everything about this journey we pray in the name of Jesus. Amen.

Alright folks that’s it I will see you on the other side. I’m Brian I love you and I’ll be waiting for you here tomorrow.

The Daily Audio Bible Reading for Thursday February 13, 2020 (NIV)

Exodus 35:10-36:38

10 “Come, all of you who are gifted craftsmen. Construct everything that the Lord has commanded:

11 the Tabernacle and its sacred tent, its covering, clasps, frames, crossbars, posts, and bases;
12 the Ark and its carrying poles;
the Ark’s cover—the place of atonement;
the inner curtain to shield the Ark;
13 the table, its carrying poles, and all its utensils;
the Bread of the Presence;
14 for light, the lampstand, its accessories, the lamp cups, and the olive oil for lighting;
15 the incense altar and its carrying poles;
the anointing oil and fragrant incense;
the curtain for the entrance of the Tabernacle;
16 the altar of burnt offering;
the bronze grating of the altar and its carrying poles and utensils;
the washbasin with its stand;
17 the curtains for the walls of the courtyard;
the posts and their bases;
the curtain for the entrance to the courtyard;
18 the tent pegs of the Tabernacle and courtyard and their ropes;
19 the beautifully stitched garments for the priests to wear while ministering in the Holy Place—the sacred garments for Aaron the priest, and the garments for his sons to wear as they minister as priests.”

20 So the whole community of Israel left Moses and returned to their tents. 21 All whose hearts were stirred and whose spirits were moved came and brought their sacred offerings to the Lord. They brought all the materials needed for the Tabernacle,[a] for the performance of its rituals, and for the sacred garments. 22 Both men and women came, all whose hearts were willing. They brought to the Lord their offerings of gold—brooches, earrings, rings from their fingers, and necklaces. They presented gold objects of every kind as a special offering to the Lord. 23 All those who owned the following items willingly brought them: blue, purple, and scarlet thread; fine linen and goat hair for cloth; and tanned ram skins and fine goatskin leather. 24 And all who had silver and bronze objects gave them as a sacred offering to the Lord. And those who had acacia wood brought it for use in the project.

25 All the women who were skilled in sewing and spinning prepared blue, purple, and scarlet thread, and fine linen cloth. 26 All the women who were willing used their skills to spin the goat hair into yarn. 27 The leaders brought onyx stones and the special gemstones to be set in the ephod and the priest’s chestpiece. 28 They also brought spices and olive oil for the light, the anointing oil, and the fragrant incense. 29 So the people of Israel—every man and woman who was eager to help in the work the Lord had given them through Moses—brought their gifts and gave them freely to the Lord.

30 Then Moses told the people of Israel, “The Lord has specifically chosen Bezalel son of Uri, grandson of Hur, of the tribe of Judah. 31 The Lord has filled Bezalel with the Spirit of God, giving him great wisdom, ability, and expertise in all kinds of crafts. 32 He is a master craftsman, expert in working with gold, silver, and bronze. 33 He is skilled in engraving and mounting gemstones and in carving wood. He is a master at every craft. 34 And the Lord has given both him and Oholiab son of Ahisamach, of the tribe of Dan, the ability to teach their skills to others. 35 The Lord has given them special skills as engravers, designers, embroiderers in blue, purple, and scarlet thread on fine linen cloth, and weavers. They excel as craftsmen and as designers.

36 “The Lord has gifted Bezalel, Oholiab, and the other skilled craftsmen with wisdom and ability to perform any task involved in building the sanctuary. Let them construct and furnish the Tabernacle, just as the Lord has commanded.”

So Moses summoned Bezalel and Oholiab and all the others who were specially gifted by the Lord and were eager to get to work. Moses gave them the materials donated by the people of Israel as sacred offerings for the completion of the sanctuary. But the people continued to bring additional gifts each morning. Finally the craftsmen who were working on the sanctuary left their work. They went to Moses and reported, “The people have given more than enough materials to complete the job the Lord has commanded us to do!”

So Moses gave the command, and this message was sent throughout the camp: “Men and women, don’t prepare any more gifts for the sanctuary. We have enough!” So the people stopped bringing their sacred offerings. Their contributions were more than enough to complete the whole project.

Building the Tabernacle

The skilled craftsmen made ten curtains of finely woven linen for the Tabernacle. Then Bezalel[b] decorated the curtains with blue, purple, and scarlet thread and with skillfully embroidered cherubim. All ten curtains were exactly the same size—42 feet long and 6 feet wide.[c] 10 Five of these curtains were joined together to make one long curtain, and the other five were joined to make a second long curtain. 11 He made fifty loops of blue yarn and put them along the edge of the last curtain in each set. 12 The fifty loops along the edge of one curtain matched the fifty loops along the edge of the other curtain. 13 Then he made fifty gold clasps and fastened the long curtains together with the clasps. In this way, the Tabernacle was made of one continuous piece.

14 He made eleven curtains of goat-hair cloth to serve as a tent covering for the Tabernacle. 15 These eleven curtains were all exactly the same size—45 feet long and 6 feet wide.[d] 16 Bezalel joined five of these curtains together to make one long curtain, and the other six were joined to make a second long curtain. 17 He made fifty loops for the edge of each large curtain. 18 He also made fifty bronze clasps to fasten the long curtains together. In this way, the tent covering was made of one continuous piece. 19 He completed the tent covering with a layer of tanned ram skins and a layer of fine goatskin leather.

20 For the framework of the Tabernacle, Bezalel constructed frames of acacia wood. 21 Each frame was 15 feet high and 27 inches wide,[e] 22 with two pegs under each frame. All the frames were identical. 23 He made twenty of these frames to support the curtains on the south side of the Tabernacle. 24 He also made forty silver bases—two bases under each frame, with the pegs fitting securely into the bases. 25 For the north side of the Tabernacle, he made another twenty frames, 26 with their forty silver bases, two bases under each frame. 27 He made six frames for the rear—the west side of the Tabernacle— 28 along with two additional frames to reinforce the rear corners of the Tabernacle. 29 These corner frames were matched at the bottom and firmly attached at the top with a single ring, forming a single corner unit. Both of these corner units were made the same way. 30 So there were eight frames at the rear of the Tabernacle, set in sixteen silver bases—two bases under each frame.

31 Then he made crossbars of acacia wood to link the frames, five crossbars for the north side of the Tabernacle 32 and five for the south side. He also made five crossbars for the rear of the Tabernacle, which faced west. 33 He made the middle crossbar to attach halfway up the frames; it ran all the way from one end of the Tabernacle to the other. 34 He overlaid the frames with gold and made gold rings to hold the crossbars. Then he overlaid the crossbars with gold as well.

35 For the inside of the Tabernacle, Bezalel made a special curtain of finely woven linen. He decorated it with blue, purple, and scarlet thread and with skillfully embroidered cherubim. 36 For the curtain, he made four posts of acacia wood and four gold hooks. He overlaid the posts with gold and set them in four silver bases.

37 Then he made another curtain for the entrance to the sacred tent. He made it of finely woven linen and embroidered it with exquisite designs using blue, purple, and scarlet thread. 38 This curtain was hung on gold hooks attached to five posts. The posts with their decorated tops and hooks were overlaid with gold, and the five bases were cast from bronze.

Footnotes:

  1. 35:21 Hebrew Tent of Meeting.
  2. 36:8 Hebrew he; also in 36:16, 20, 35. See 37:1.
  3. 36:9 Hebrew 28 cubits [12.9 meters] long and 4 cubits [1.8 meters] wide.
  4. 36:15 Hebrew 30 cubits [13.8 meters] long and 4 cubits [1.8 meters] wide.
  5. 36:21 Hebrew 10 cubits [4.6 meters] high and 1.5 cubits [69 centimeters] wide.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Matthew 27:32-66

The Crucifixion

32 Along the way, they came across a man named Simon, who was from Cyrene,[a] and the soldiers forced him to carry Jesus’ cross. 33 And they went out to a place called Golgotha (which means “Place of the Skull”). 34 The soldiers gave Jesus wine mixed with bitter gall, but when he had tasted it, he refused to drink it.

35 After they had nailed him to the cross, the soldiers gambled for his clothes by throwing dice.[b] 36 Then they sat around and kept guard as he hung there. 37 A sign was fastened above Jesus’ head, announcing the charge against him. It read: “This is Jesus, the King of the Jews.” 38 Two revolutionaries[c] were crucified with him, one on his right and one on his left.

39 The people passing by shouted abuse, shaking their heads in mockery. 40 “Look at you now!” they yelled at him. “You said you were going to destroy the Temple and rebuild it in three days. Well then, if you are the Son of God, save yourself and come down from the cross!”

41 The leading priests, the teachers of religious law, and the elders also mocked Jesus. 42 “He saved others,” they scoffed, “but he can’t save himself! So he is the King of Israel, is he? Let him come down from the cross right now, and we will believe in him! 43 He trusted God, so let God rescue him now if he wants him! For he said, ‘I am the Son of God.’” 44 Even the revolutionaries who were crucified with him ridiculed him in the same way.

The Death of Jesus

45 At noon, darkness fell across the whole land until three o’clock. 46 At about three o’clock, Jesus called out with a loud voice, “Eli, Eli,[d] lema sabachthani?” which means “My God, my God, why have you abandoned me?”[e]

47 Some of the bystanders misunderstood and thought he was calling for the prophet Elijah. 48 One of them ran and filled a sponge with sour wine, holding it up to him on a reed stick so he could drink. 49 But the rest said, “Wait! Let’s see whether Elijah comes to save him.”[f]

50 Then Jesus shouted out again, and he released his spirit. 51 At that moment the curtain in the sanctuary of the Temple was torn in two, from top to bottom. The earth shook, rocks split apart, 52 and tombs opened. The bodies of many godly men and women who had died were raised from the dead. 53 They left the cemetery after Jesus’ resurrection, went into the holy city of Jerusalem, and appeared to many people.

54 The Roman officer[g] and the other soldiers at the crucifixion were terrified by the earthquake and all that had happened. They said, “This man truly was the Son of God!”

55 And many women who had come from Galilee with Jesus to care for him were watching from a distance. 56 Among them were Mary Magdalene, Mary (the mother of James and Joseph), and the mother of James and John, the sons of Zebedee.

The Burial of Jesus

57 As evening approached, Joseph, a rich man from Arimathea who had become a follower of Jesus, 58 went to Pilate and asked for Jesus’ body. And Pilate issued an order to release it to him. 59 Joseph took the body and wrapped it in a long sheet of clean linen cloth. 60 He placed it in his own new tomb, which had been carved out of the rock. Then he rolled a great stone across the entrance and left. 61 Both Mary Magdalene and the other Mary were sitting across from the tomb and watching.

The Guard at the Tomb

62 The next day, on the Sabbath,[h] the leading priests and Pharisees went to see Pilate. 63 They told him, “Sir, we remember what that deceiver once said while he was still alive: ‘After three days I will rise from the dead.’ 64 So we request that you seal the tomb until the third day. This will prevent his disciples from coming and stealing his body and then telling everyone he was raised from the dead! If that happens, we’ll be worse off than we were at first.”

65 Pilate replied, “Take guards and secure it the best you can.” 66 So they sealed the tomb and posted guards to protect it.

Footnotes:

  1. 27:32 Cyrene was a city in northern Africa.
  2. 27:35 Greek by casting lots. A few late manuscripts add This fulfilled the word of the prophet: “They divided my garments among themselves and cast lots for my robe.” See Ps 22:18.
  3. 27:38 Or criminals; also in 27:44.
  4. 27:46a Some manuscripts read Eloi, Eloi.
  5. 27:46b Ps 22:1.
  6. 27:49 Some manuscripts add And another took a spear and pierced his side, and out flowed water and blood. Compare John 19:34.
  7. 27:54 Greek The centurion.
  8. 27:62 Or On the next day, which is after the Preparation.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 34:1-10

Psalm 34[a]

A psalm of David, regarding the time he pretended to be insane in front of Abimelech, who sent him away.

I will praise the Lord at all times.
I will constantly speak his praises.
I will boast only in the Lord;
let all who are helpless take heart.
Come, let us tell of the Lord’s greatness;
let us exalt his name together.

I prayed to the Lord, and he answered me.
He freed me from all my fears.
Those who look to him for help will be radiant with joy;
no shadow of shame will darken their faces.
In my desperation I prayed, and the Lord listened;
he saved me from all my troubles.
For the angel of the Lord is a guard;
he surrounds and defends all who fear him.

Taste and see that the Lord is good.
Oh, the joys of those who take refuge in him!
Fear the Lord, you his godly people,
for those who fear him will have all they need.
10 Even strong young lions sometimes go hungry,
but those who trust in the Lord will lack no good thing.

Footnotes:

  1. 34 This psalm is a Hebrew acrostic poem; each verse begins with a successive letter of the Hebrew alphabet.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 9:7-8

Anyone who rebukes a mocker will get an insult in return.
Anyone who corrects the wicked will get hurt.
So don’t bother correcting mockers;
they will only hate you.
But correct the wise,
and they will love you.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


The Daily Audio Bible Reading for Thursday February 13, 2020 (NIV)

Exodus 35:10-36:38

10 “Come, all of you who are gifted craftsmen. Construct everything that the Lord has commanded:

11 the Tabernacle and its sacred tent, its covering, clasps, frames, crossbars, posts, and bases;
12 the Ark and its carrying poles;
the Ark’s cover—the place of atonement;
the inner curtain to shield the Ark;
13 the table, its carrying poles, and all its utensils;
the Bread of the Presence;
14 for light, the lampstand, its accessories, the lamp cups, and the olive oil for lighting;
15 the incense altar and its carrying poles;
the anointing oil and fragrant incense;
the curtain for the entrance of the Tabernacle;
16 the altar of burnt offering;
the bronze grating of the altar and its carrying poles and utensils;
the washbasin with its stand;
17 the curtains for the walls of the courtyard;
the posts and their bases;
the curtain for the entrance to the courtyard;
18 the tent pegs of the Tabernacle and courtyard and their ropes;
19 the beautifully stitched garments for the priests to wear while ministering in the Holy Place—the sacred garments for Aaron the priest, and the garments for his sons to wear as they minister as priests.”

20 So the whole community of Israel left Moses and returned to their tents. 21 All whose hearts were stirred and whose spirits were moved came and brought their sacred offerings to the Lord. They brought all the materials needed for the Tabernacle,[a] for the performance of its rituals, and for the sacred garments. 22 Both men and women came, all whose hearts were willing. They brought to the Lord their offerings of gold—brooches, earrings, rings from their fingers, and necklaces. They presented gold objects of every kind as a special offering to the Lord. 23 All those who owned the following items willingly brought them: blue, purple, and scarlet thread; fine linen and goat hair for cloth; and tanned ram skins and fine goatskin leather. 24 And all who had silver and bronze objects gave them as a sacred offering to the Lord. And those who had acacia wood brought it for use in the project.

25 All the women who were skilled in sewing and spinning prepared blue, purple, and scarlet thread, and fine linen cloth. 26 All the women who were willing used their skills to spin the goat hair into yarn. 27 The leaders brought onyx stones and the special gemstones to be set in the ephod and the priest’s chestpiece. 28 They also brought spices and olive oil for the light, the anointing oil, and the fragrant incense. 29 So the people of Israel—every man and woman who was eager to help in the work the Lord had given them through Moses—brought their gifts and gave them freely to the Lord.

30 Then Moses told the people of Israel, “The Lord has specifically chosen Bezalel son of Uri, grandson of Hur, of the tribe of Judah. 31 The Lord has filled Bezalel with the Spirit of God, giving him great wisdom, ability, and expertise in all kinds of crafts. 32 He is a master craftsman, expert in working with gold, silver, and bronze. 33 He is skilled in engraving and mounting gemstones and in carving wood. He is a master at every craft. 34 And the Lord has given both him and Oholiab son of Ahisamach, of the tribe of Dan, the ability to teach their skills to others. 35 The Lord has given them special skills as engravers, designers, embroiderers in blue, purple, and scarlet thread on fine linen cloth, and weavers. They excel as craftsmen and as designers.

36 “The Lord has gifted Bezalel, Oholiab, and the other skilled craftsmen with wisdom and ability to perform any task involved in building the sanctuary. Let them construct and furnish the Tabernacle, just as the Lord has commanded.”

So Moses summoned Bezalel and Oholiab and all the others who were specially gifted by the Lord and were eager to get to work. Moses gave them the materials donated by the people of Israel as sacred offerings for the completion of the sanctuary. But the people continued to bring additional gifts each morning. Finally the craftsmen who were working on the sanctuary left their work. They went to Moses and reported, “The people have given more than enough materials to complete the job the Lord has commanded us to do!”

So Moses gave the command, and this message was sent throughout the camp: “Men and women, don’t prepare any more gifts for the sanctuary. We have enough!” So the people stopped bringing their sacred offerings. Their contributions were more than enough to complete the whole project.

Building the Tabernacle

The skilled craftsmen made ten curtains of finely woven linen for the Tabernacle. Then Bezalel[b] decorated the curtains with blue, purple, and scarlet thread and with skillfully embroidered cherubim. All ten curtains were exactly the same size—42 feet long and 6 feet wide.[c] 10 Five of these curtains were joined together to make one long curtain, and the other five were joined to make a second long curtain. 11 He made fifty loops of blue yarn and put them along the edge of the last curtain in each set. 12 The fifty loops along the edge of one curtain matched the fifty loops along the edge of the other curtain. 13 Then he made fifty gold clasps and fastened the long curtains together with the clasps. In this way, the Tabernacle was made of one continuous piece.

14 He made eleven curtains of goat-hair cloth to serve as a tent covering for the Tabernacle. 15 These eleven curtains were all exactly the same size—45 feet long and 6 feet wide.[d] 16 Bezalel joined five of these curtains together to make one long curtain, and the other six were joined to make a second long curtain. 17 He made fifty loops for the edge of each large curtain. 18 He also made fifty bronze clasps to fasten the long curtains together. In this way, the tent covering was made of one continuous piece. 19 He completed the tent covering with a layer of tanned ram skins and a layer of fine goatskin leather.

20 For the framework of the Tabernacle, Bezalel constructed frames of acacia wood. 21 Each frame was 15 feet high and 27 inches wide,[e] 22 with two pegs under each frame. All the frames were identical. 23 He made twenty of these frames to support the curtains on the south side of the Tabernacle. 24 He also made forty silver bases—two bases under each frame, with the pegs fitting securely into the bases. 25 For the north side of the Tabernacle, he made another twenty frames, 26 with their forty silver bases, two bases under each frame. 27 He made six frames for the rear—the west side of the Tabernacle— 28 along with two additional frames to reinforce the rear corners of the Tabernacle. 29 These corner frames were matched at the bottom and firmly attached at the top with a single ring, forming a single corner unit. Both of these corner units were made the same way. 30 So there were eight frames at the rear of the Tabernacle, set in sixteen silver bases—two bases under each frame.

31 Then he made crossbars of acacia wood to link the frames, five crossbars for the north side of the Tabernacle 32 and five for the south side. He also made five crossbars for the rear of the Tabernacle, which faced west. 33 He made the middle crossbar to attach halfway up the frames; it ran all the way from one end of the Tabernacle to the other. 34 He overlaid the frames with gold and made gold rings to hold the crossbars. Then he overlaid the crossbars with gold as well.

35 For the inside of the Tabernacle, Bezalel made a special curtain of finely woven linen. He decorated it with blue, purple, and scarlet thread and with skillfully embroidered cherubim. 36 For the curtain, he made four posts of acacia wood and four gold hooks. He overlaid the posts with gold and set them in four silver bases.

37 Then he made another curtain for the entrance to the sacred tent. He made it of finely woven linen and embroidered it with exquisite designs using blue, purple, and scarlet thread. 38 This curtain was hung on gold hooks attached to five posts. The posts with their decorated tops and hooks were overlaid with gold, and the five bases were cast from bronze.

Footnotes:

  1. 35:21 Hebrew Tent of Meeting.
  2. 36:8 Hebrew he; also in 36:16, 20, 35. See 37:1.
  3. 36:9 Hebrew 28 cubits [12.9 meters] long and 4 cubits [1.8 meters] wide.
  4. 36:15 Hebrew 30 cubits [13.8 meters] long and 4 cubits [1.8 meters] wide.
  5. 36:21 Hebrew 10 cubits [4.6 meters] high and 1.5 cubits [69 centimeters] wide.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Matthew 27:32-66

The Crucifixion

32 Along the way, they came across a man named Simon, who was from Cyrene,[a] and the soldiers forced him to carry Jesus’ cross. 33 And they went out to a place called Golgotha (which means “Place of the Skull”). 34 The soldiers gave Jesus wine mixed with bitter gall, but when he had tasted it, he refused to drink it.

35 After they had nailed him to the cross, the soldiers gambled for his clothes by throwing dice.[b] 36 Then they sat around and kept guard as he hung there. 37 A sign was fastened above Jesus’ head, announcing the charge against him. It read: “This is Jesus, the King of the Jews.” 38 Two revolutionaries[c] were crucified with him, one on his right and one on his left.

39 The people passing by shouted abuse, shaking their heads in mockery. 40 “Look at you now!” they yelled at him. “You said you were going to destroy the Temple and rebuild it in three days. Well then, if you are the Son of God, save yourself and come down from the cross!”

41 The leading priests, the teachers of religious law, and the elders also mocked Jesus. 42 “He saved others,” they scoffed, “but he can’t save himself! So he is the King of Israel, is he? Let him come down from the cross right now, and we will believe in him! 43 He trusted God, so let God rescue him now if he wants him! For he said, ‘I am the Son of God.’” 44 Even the revolutionaries who were crucified with him ridiculed him in the same way.

The Death of Jesus

45 At noon, darkness fell across the whole land until three o’clock. 46 At about three o’clock, Jesus called out with a loud voice, “Eli, Eli,[d] lema sabachthani?” which means “My God, my God, why have you abandoned me?”[e]

47 Some of the bystanders misunderstood and thought he was calling for the prophet Elijah. 48 One of them ran and filled a sponge with sour wine, holding it up to him on a reed stick so he could drink. 49 But the rest said, “Wait! Let’s see whether Elijah comes to save him.”[f]

50 Then Jesus shouted out again, and he released his spirit. 51 At that moment the curtain in the sanctuary of the Temple was torn in two, from top to bottom. The earth shook, rocks split apart, 52 and tombs opened. The bodies of many godly men and women who had died were raised from the dead. 53 They left the cemetery after Jesus’ resurrection, went into the holy city of Jerusalem, and appeared to many people.

54 The Roman officer[g] and the other soldiers at the crucifixion were terrified by the earthquake and all that had happened. They said, “This man truly was the Son of God!”

55 And many women who had come from Galilee with Jesus to care for him were watching from a distance. 56 Among them were Mary Magdalene, Mary (the mother of James and Joseph), and the mother of James and John, the sons of Zebedee.

The Burial of Jesus

57 As evening approached, Joseph, a rich man from Arimathea who had become a follower of Jesus, 58 went to Pilate and asked for Jesus’ body. And Pilate issued an order to release it to him. 59 Joseph took the body and wrapped it in a long sheet of clean linen cloth. 60 He placed it in his own new tomb, which had been carved out of the rock. Then he rolled a great stone across the entrance and left. 61 Both Mary Magdalene and the other Mary were sitting across from the tomb and watching.

The Guard at the Tomb

62 The next day, on the Sabbath,[h] the leading priests and Pharisees went to see Pilate. 63 They told him, “Sir, we remember what that deceiver once said while he was still alive: ‘After three days I will rise from the dead.’ 64 So we request that you seal the tomb until the third day. This will prevent his disciples from coming and stealing his body and then telling everyone he was raised from the dead! If that happens, we’ll be worse off than we were at first.”

65 Pilate replied, “Take guards and secure it the best you can.” 66 So they sealed the tomb and posted guards to protect it.

Footnotes:

  1. 27:32 Cyrene was a city in northern Africa.
  2. 27:35 Greek by casting lots. A few late manuscripts add This fulfilled the word of the prophet: “They divided my garments among themselves and cast lots for my robe.” See Ps 22:18.
  3. 27:38 Or criminals; also in 27:44.
  4. 27:46a Some manuscripts read Eloi, Eloi.
  5. 27:46b Ps 22:1.
  6. 27:49 Some manuscripts add And another took a spear and pierced his side, and out flowed water and blood. Compare John 19:34.
  7. 27:54 Greek The centurion.
  8. 27:62 Or On the next day, which is after the Preparation.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 34:1-10

Psalm 34[a]

A psalm of David, regarding the time he pretended to be insane in front of Abimelech, who sent him away.

I will praise the Lord at all times.
I will constantly speak his praises.
I will boast only in the Lord;
let all who are helpless take heart.
Come, let us tell of the Lord’s greatness;
let us exalt his name together.

I prayed to the Lord, and he answered me.
He freed me from all my fears.
Those who look to him for help will be radiant with joy;
no shadow of shame will darken their faces.
In my desperation I prayed, and the Lord listened;
he saved me from all my troubles.
For the angel of the Lord is a guard;
he surrounds and defends all who fear him.

Taste and see that the Lord is good.
Oh, the joys of those who take refuge in him!
Fear the Lord, you his godly people,
for those who fear him will have all they need.
10 Even strong young lions sometimes go hungry,
but those who trust in the Lord will lack no good thing.

Footnotes:

  1. 34 This psalm is a Hebrew acrostic poem; each verse begins with a successive letter of the Hebrew alphabet.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 9:7-8

Anyone who rebukes a mocker will get an insult in return.
Anyone who corrects the wicked will get hurt.
So don’t bother correcting mockers;
they will only hate you.
But correct the wise,
and they will love you.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


02/12/2020 DAB Transcript

Exodus 34:1-35:9, Matthew 27:15-31, Psalms 33:12-22, Proverbs 9:1-6

Today is the 12th day of February, welcome to the Daily Audio Bible I am Brian it’s great to be here with you as we move through the center of the week and toward the back half. And we will continue in the book of Exodus today with the drama that is taking place in the desert - God giving the laws, people building golden calves and worshiping them and claiming they were there Redeemer, broken covenants, all kinds of stuff happening as we watch the turmoil of something new being created. And that something new is the culture surrounding God’s chosen people. So, today Exodus chapter 34 verse 1 through 35 verse 9.

Commentary:

Okay. We have a really interesting contrast between old and new Testaments today that will help us understand the Bible, the story that we’re telling here, but will also help us look at our own lives and understand some things. So, Moses has been a top Mount Sinai he’s come back down with some newly freshly hewn tablets of stone with the covenant upon them and when the people see Moses his face is glowing, it’s radiant. He’s been in God’s presence and his face is radiant. So, the people are kind of freaked out about that and he puts a veil over his face because of this radiance. This veil, this particular one in this particular story is a really important piece for the apostle Paul. He talks about it and essentially his conclusion is that God gave a perfect law that subsequently was read through a veil, which is how the people much later in the New Testament times could miss that God incarnate, was among us and miss it to the point of killing him. So, let’s pause here for second. We’re reading through the book of Exodus, lots of rules and regulations and stipulations and instructions. All this kinda stuff is going on. And, so, we can read some of these instructions ago, like “I don’t like. I don’t even…how do you…I don’t even know how I can obey that command. It’s such a strange thing.” And that’s us kind of reading our modern culture into an ancient text. These people all understood what was going on. But what we often miss and what the apostle Paul claimed that the Hebrew people were missing, this veil, is that underneath the rules, underneath the law, is the spirit of the law - a reason that the stipulation should exist and that way for that stipulation to point back to why it exists, right? So, that’s sort of confusing but let’s just take a stop sign because this applies today. The spirit of the law of a stop sign is that if you indiscriminately drive through intersections you will one day kill somebody or yourself. If everybody just knew and paid attention to that then we would always slow down and we wouldn’t need the law or the sign. But since we drive all kinds of places that we don’t necessarily know or understand we know that a stop sign is informing us for our own safety and everyone else’s safety to stop. If you forgot that or if you forgot the reason or if you were never told the reason, then you would question the rule and maybe ignore the stop sign to your own peril. What God is doing in the book of Exodus as He begins to lay out these instructions and organize his people in a certain way is to initiate in every rule and regulation something that points back to who they are and who He is. It’s being woven into the culture so that all that they do is centered around being the chosen people of God, a nation of priests to minister to the world to show all of the nations who have given themselves to the lesser lower false gods who the most high is. And, so, all of the things that they’re being instructed to do is baking this into their culture so that they are constantly reminded. Okay. So, that’s this spirit of the thing. But if we ignore the spirit…the reason for these things and just look at these rules, yeah, we can look at them and go, “what…like what…what a strange rule for an ancient people”, but we can see that over time they lose this plot and it becomes about focusing upon and deciphering and dissecting exactly how to obey these rules. This is the veil that Paul’s talking about - the letter of the law, obey the rules, find the perfect way to obey the rules as opposed to the spirit of the law, why these rules exist and what their purpose is, because their purpose is to order life in such a way that everything reminds us of who we are because the world will take that away from us. And these rules are here to show us who God is because there are many competitors.

Okay. Now we zoom forward into the book of Matthew today and what do we see besides Jesus on trial, instigated by the religious leaders, the keepers of the law. And, indeed, Paul’s analogy would be right. They were veiled, they were worshiping the law. They were worshiping the rules and the power that came from that and missing that God was before them in person. Okay. So, you can go, “that’s pretty cool. That…like…that’s…that’s an understanding that connects some dots. That’s helpful. What does that actually mean for like my life though besides just a…like an understanding?” I mean when you think about your faith, certainly yes, more of God’s presence and…and a deeper…deeper relationship. But how is it that we often think that that could be achieved? Don’t we look for the rules to follow? Don’t we look for somebody who…who appears to know what they’re talking about to tell us what we’re supposed to do to get God on our side? And then often we’ll get into communities like that and we’ll find that there’s differing opinions about different ways of obeying these rules. And, so, we get doctrine wars because it would be much too scary if we have something wrong. We’ve gotta defend what we think we’ve got right when underneath it all, no matter what rules we’re trying to obey, when underneath it all, there’s the spirit of why they exist. And they exist to remind us who we are and to who the most-high God is. When we lose the plot here then we’ll go to battle with one another over the rules and then we’ll start resembling Pharisees and Sadducees. And we can get so enmeshed in this that all we’re focusing on is everybody else’s sin and wrong and maybe missing that God is standing right in front of us, or maybe even worse, criticizing what God is doing in somebody else’s life because it doesn’t measure up, or fall in line with our own lives. It’s a pretty start picture we’re looking at in Matthew today. Jesus, God incarnate, stripped, wrapped in a purple robe and beaten senseless. If humanity can do that to God then, yeah, there’s a veil. We’re not seeing clearly. And isn’t that what Jesus kept saying throughout the book of Matthew, “I’m looking for those with eyes to see.” And what our eyes are seeing in the book of Matthew is humanity doing the lowest, lowest, basest animal thing we will ever see described in the Bible, an attempt to kill God. So, we need to practice grace and mercy toward each other to love each other as ourselves to begin to remove this veil. We need to understand that the rules that God would give us are there to lead us to Him and they flow from wisdom. They are wise. But it’s not about the rule, it’s about the reason for it. The reason is to bring us and remind us in everything in every way who we are and who God is because if you hadn’t noticed it gets confusing in the world. These rules are not because God needs control of your or anyone else’s life. God is most high. He is all powerful. Everything flows from Him. He doesn’t need control, He has control. And often the rules or the disciplines of our lives are intended to show us that, that we aren’t in control. That’s an illusion. The religious leaders of Jesus time were a little freaked out that Jesus could get too much momentum and upset this tenuous power share that was going on between Rome and the Hebrew people. They didn’t surrender to God. They crucified him. And the sad thing is you can read it and go like, “I would never do that”, but we are all capable, especially when we lose the plot.

Prayer:

Father we’re trying our…our very, very best to stay focused in here and really, really receive from You the instructions that Your word gives us because we need that. It’s murky to live in the world but try to not be of it. It’s complicated as You well know. And we confess we lose the plot every day. We forget who we are and who You are all of the time. It can happen many times in a day because so often we’re just reacting, we’re just reacting to whatever comes our way, as opposed to this deep sense of abiding wisdom and the guidance of Your Holy Spirit, which helps us to not be reactive. Come Holy Spirit. May we see the voice of wisdom crying out from every corner of the globe at every intersection. May the veil be removed from our eyes so that we might see clearly Your kingdom in this world and our place in it. And we ask this in the mighty name of Jesus. Amen.

Announcements:

dailyaudiobible.com is the website and it is ,home and it is where you find out what’s going on around here, what’s burning around the Global Campfire at any given time. So, yeah, stay tuned and stay connected there.

What is immediately going on around here is that the tomorrow is departure day. Tomorrow we will get on the big plane and start flying across oceans making our way into the land of the Bible where we will be meeting for the first time as…as the group in a few days in Ashdod by the sea in ancient Philistine, a fortress city by the Mediterranean Sea that’s now a modern city in Israel. And that’s where it all begins for the pilgrimage. And, so, as I’ve been saying for a couple of days, we’re raising the canopy a prayer over this and we’re not gonna. I mean, I’m doing the asking and I’m asking you to pray for us. We’re gonna be praying for us too and we’re gonna be praying for you too because that’s just part of the rhythm of…this community is a community of prayer and man, we do that…we do that well. We do that well. And, so, I’m asking to raise a canopy a prayer over everything about this that has to happen to pull off an adventure like the one we’re gonna be on. So, we want to pray specifically for travel, vehicles, stamina, health, jetlag, technology, patience, long-suffering, everything that we would need to go across the world and travel together as a family for a couple weeks. That’s what we’ll need. So, thank you for your prayers over that.

I’ve mentioned several days this is a virtual community and this is…even though we will physically be there in the land of the Bible and many of us will be there physically, we’re taking you along. I don’t go anywhere without the Daily Audio Bible. It’s like attached to…to my life. So, we go everywhere together and that helps me, especially when I have to travel alone to not be lonely, but we’re going together. And, so, if you haven't…if you’re not following say for example the Daily Audio Bible Facebook page or Instagram, this is a good time to do that, you can find all of the links in the Community section at dailyaudiobible.com because we’re gonna posting things and posting pictures and videos and stuff as they happen. And, of course, I’ll be sharing what we’re doing each day on the Daily Audio Bible. You can be there as it’s happening to just see the different places that we’re talking about as we move through the Bible. And then next Saturday, it’s the…it’s the 22nd of February we’ll be doing a live broadcast from the Sea of Galilee. Kinda gets us near the halfway point of the trip and we just debrief, we get together, but turn the cameras on for about an hour and…and just…and go live. And it just allows us interaction. The time difference is weird because we’ll be doing that at night and back in the United States it will be…it will be daytime. So, for example, we’ll be doing our live broadcast at 7:30 PM on the 22nd but back in Nashville here where I live, that’ll be 12:30 PM. So, just like lunchtime or that would be like 1:30 on the East Coast and 10:30 AM on the West Coast of the United States. And I don’t have a time difference calendar in front of me right now, but all you have to do is just kinda Google the difference between where you are and Tel Aviv, Israel and find the hour difference and then you can kinda work it from there and that’s when we’ll be going live. So, make plans for that.

If you want to partner with the Daily Audio Bible you can do that at dailyaudiobible.com. There is a link and it’s on the homepage and I thank you profoundly for your partnership. If you’re using the app, you can press the Give button in the upper right-hand corner or, if you prefer, the mailing address is PO Box 1996 Spring Hill Tennessee 37174.

And, as always, if you have a prayer…prayer request or encouragement, you can hit the Hotline button in the app, or you can dial 877-942-4253.

And that is it for today. I am Brian I got a lot of packing to do so I’m gonna go do that. I love you and I’ll be waiting for you here tomorrow.

The Daily Audio Bible Reading for Wednesday February 12, 2020 (NIV)

Exodus 34:1-35:9

A New Copy of the Covenant

34 Then the Lord told Moses, “Chisel out two stone tablets like the first ones. I will write on them the same words that were on the tablets you smashed. Be ready in the morning to climb up Mount Sinai and present yourself to me on the top of the mountain. No one else may come with you. In fact, no one is to appear anywhere on the mountain. Do not even let the flocks or herds graze near the mountain.”

So Moses chiseled out two tablets of stone like the first ones. Early in the morning he climbed Mount Sinai as the Lord had commanded him, and he carried the two stone tablets in his hands.

Then the Lord came down in a cloud and stood there with him; and he called out his own name, Yahweh.[a] The Lord passed in front of Moses, calling out,

“Yahweh![b] The Lord!
The God of compassion and mercy!
I am slow to anger
and filled with unfailing love and faithfulness.
I lavish unfailing love to a thousand generations.[c]
I forgive iniquity, rebellion, and sin.
But I do not excuse the guilty.
I lay the sins of the parents upon their children and grandchildren;
the entire family is affected—
even children in the third and fourth generations.”

Moses immediately threw himself to the ground and worshiped. And he said, “O Lord, if it is true that I have found favor with you, then please travel with us. Yes, this is a stubborn and rebellious people, but please forgive our iniquity and our sins. Claim us as your own special possession.”

10 The Lord replied, “Listen, I am making a covenant with you in the presence of all your people. I will perform miracles that have never been performed anywhere in all the earth or in any nation. And all the people around you will see the power of the Lord—the awesome power I will display for you. 11 But listen carefully to everything I command you today. Then I will go ahead of you and drive out the Amorites, Canaanites, Hittites, Perizzites, Hivites, and Jebusites.

12 “Be very careful never to make a treaty with the people who live in the land where you are going. If you do, you will follow their evil ways and be trapped. 13 Instead, you must break down their pagan altars, smash their sacred pillars, and cut down their Asherah poles. 14 You must worship no other gods, for the Lord, whose very name is Jealous, is a God who is jealous about his relationship with you.

15 “You must not make a treaty of any kind with the people living in the land. They lust after their gods, offering sacrifices to them. They will invite you to join them in their sacrificial meals, and you will go with them. 16 Then you will accept their daughters, who sacrifice to other gods, as wives for your sons. And they will seduce your sons to commit adultery against me by worshiping other gods. 17 You must not make any gods of molten metal for yourselves.

18 “You must celebrate the Festival of Unleavened Bread. For seven days the bread you eat must be made without yeast, just as I commanded you. Celebrate this festival annually at the appointed time in early spring, in the month of Abib,[d] for that is the anniversary of your departure from Egypt.

19 “The firstborn of every animal belongs to me, including the firstborn males[e] from your herds of cattle and your flocks of sheep and goats. 20 A firstborn donkey may be bought back from the Lord by presenting a lamb or young goat in its place. But if you do not buy it back, you must break its neck. However, you must buy back every firstborn son.

“No one may appear before me without an offering.

21 “You have six days each week for your ordinary work, but on the seventh day you must stop working, even during the seasons of plowing and harvest.

22 “You must celebrate the Festival of Harvest[f] with the first crop of the wheat harvest, and celebrate the Festival of the Final Harvest[g] at the end of the harvest season. 23 Three times each year every man in Israel must appear before the Sovereign, the Lord, the God of Israel. 24 I will drive out the other nations ahead of you and expand your territory, so no one will covet and conquer your land while you appear before the Lord your God three times each year.

25 “You must not offer the blood of my sacrificial offerings together with any baked goods containing yeast. And none of the meat of the Passover sacrifice may be kept over until the next morning.

26 “As you harvest your crops, bring the very best of the first harvest to the house of the Lord your God.

“You must not cook a young goat in its mother’s milk.”

27 Then the Lord said to Moses, “Write down all these instructions, for they represent the terms of the covenant I am making with you and with Israel.”

28 Moses remained there on the mountain with the Lord forty days and forty nights. In all that time he ate no bread and drank no water. And the Lord[h] wrote the terms of the covenant—the Ten Commandments[i]—on the stone tablets.

29 When Moses came down Mount Sinai carrying the two stone tablets inscribed with the terms of the covenant,[j] he wasn’t aware that his face had become radiant because he had spoken to the Lord. 30 So when Aaron and the people of Israel saw the radiance of Moses’ face, they were afraid to come near him.

31 But Moses called out to them and asked Aaron and all the leaders of the community to come over, and he talked with them. 32 Then all the people of Israel approached him, and Moses gave them all the instructions the Lord had given him on Mount Sinai. 33 When Moses finished speaking with them, he covered his face with a veil. 34 But whenever he went into the Tent of Meeting to speak with the Lord, he would remove the veil until he came out again. Then he would give the people whatever instructions the Lord had given him, 35 and the people of Israel would see the radiant glow of his face. So he would put the veil over his face until he returned to speak with the Lord.

Instructions for the Sabbath

35 Then Moses called together the whole community of Israel and told them, “These are the instructions the Lord has commanded you to follow. You have six days each week for your ordinary work, but the seventh day must be a Sabbath day of complete rest, a holy day dedicated to the Lord. Anyone who works on that day must be put to death. You must not even light a fire in any of your homes on the Sabbath.”

Offerings for the Tabernacle

Then Moses said to the whole community of Israel, “This is what the Lord has commanded: Take a sacred offering for the Lord. Let those with generous hearts present the following gifts to the Lord:

gold, silver, and bronze;
blue, purple, and scarlet thread;
fine linen and goat hair for cloth;
tanned ram skins and fine goatskin leather;
acacia wood;
olive oil for the lamps;
spices for the anointing oil and the fragrant incense;
onyx stones, and other gemstones to be set in the ephod and the priest’s chestpiece.

Footnotes:

  1. 34:5 Yahweh is a transliteration of the proper name YHWH that is sometimes rendered “Jehovah”; in this translation it is usually rendered “the Lord” (note the use of small capitals).
  2. 34:6 See note on 34:5.
  3. 34:7 Hebrew for thousands.
  4. 34:18 Hebrew appointed time in the month of Abib. This first month of the ancient Hebrew lunar calendar usually occurs within the months of March and April.
  5. 34:19 As in Greek version; the meaning of the Hebrew word is uncertain.
  6. 34:22a Hebrew Festival of Weeks; compare 23:16. This was later called the Festival of Pentecost. It is celebrated today as Shavuot (or Shabuoth).
  7. 34:22b Or Festival of Ingathering. This was later called the Festival of Shelters or Festival of Tabernacles (see Lev 23:33-36). It is celebrated today as Sukkot (or Succoth).
  8. 34:28a Hebrew he.
  9. 34:28b Hebrew the ten words.
  10. 34:29 Hebrew the two tablets of the Testimony; see note on 25:16.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Matthew 27:15-31

15 Now it was the governor’s custom each year during the Passover celebration to release one prisoner to the crowd—anyone they wanted. 16 This year there was a notorious prisoner, a man named Barabbas.[a] 17 As the crowds gathered before Pilate’s house that morning, he asked them, “Which one do you want me to release to you—Barabbas, or Jesus who is called the Messiah?” 18 (He knew very well that the religious leaders had arrested Jesus out of envy.)

19 Just then, as Pilate was sitting on the judgment seat, his wife sent him this message: “Leave that innocent man alone. I suffered through a terrible nightmare about him last night.”

20 Meanwhile, the leading priests and the elders persuaded the crowd to ask for Barabbas to be released and for Jesus to be put to death. 21 So the governor asked again, “Which of these two do you want me to release to you?”

The crowd shouted back, “Barabbas!”

22 Pilate responded, “Then what should I do with Jesus who is called the Messiah?”

They shouted back, “Crucify him!”

23 “Why?” Pilate demanded. “What crime has he committed?”

But the mob roared even louder, “Crucify him!”

24 Pilate saw that he wasn’t getting anywhere and that a riot was developing. So he sent for a bowl of water and washed his hands before the crowd, saying, “I am innocent of this man’s blood. The responsibility is yours!”

25 And all the people yelled back, “We will take responsibility for his death—we and our children!”[b]

26 So Pilate released Barabbas to them. He ordered Jesus flogged with a lead-tipped whip, then turned him over to the Roman soldiers to be crucified.

The Soldiers Mock Jesus

27 Some of the governor’s soldiers took Jesus into their headquarters[c] and called out the entire regiment. 28 They stripped him and put a scarlet robe on him. 29 They wove thorn branches into a crown and put it on his head, and they placed a reed stick in his right hand as a scepter. Then they knelt before him in mockery and taunted, “Hail! King of the Jews!” 30 And they spit on him and grabbed the stick and struck him on the head with it. 31 When they were finally tired of mocking him, they took off the robe and put his own clothes on him again. Then they led him away to be crucified.

Footnotes:

  1. 27:16 Some manuscripts read Jesus Barabbas; also in 27:17.
  2. 27:25 Greek “His blood be on us and on our children.”
  3. 27:27 Or into the Praetorium.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 33:12-22

12 What joy for the nation whose God is the Lord,
whose people he has chosen as his inheritance.

13 The Lord looks down from heaven
and sees the whole human race.
14 From his throne he observes
all who live on the earth.
15 He made their hearts,
so he understands everything they do.
16 The best-equipped army cannot save a king,
nor is great strength enough to save a warrior.
17 Don’t count on your warhorse to give you victory—
for all its strength, it cannot save you.

18 But the Lord watches over those who fear him,
those who rely on his unfailing love.
19 He rescues them from death
and keeps them alive in times of famine.

20 We put our hope in the Lord.
He is our help and our shield.
21 In him our hearts rejoice,
for we trust in his holy name.
22 Let your unfailing love surround us, Lord,
for our hope is in you alone.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 9:1-6

Wisdom has built her house;
she has carved its seven columns.
She has prepared a great banquet,
mixed the wines, and set the table.
She has sent her servants to invite everyone to come.
She calls out from the heights overlooking the city.
“Come in with me,” she urges the simple.
To those who lack good judgment, she says,
“Come, eat my food,
and drink the wine I have mixed.
Leave your simple ways behind, and begin to live;
learn to use good judgment.”

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


02/11/2020 DAB Transcript

Exodus 32:1-33:23, Matthew 26:69-27:14, Psalms 33:1-11, Proverbs 8:33-36

Today is the 11th day of February, welcome to the Daily Audio Bible I am Brian it is a joy and a honor really an honor to be here with you and to let God’s word speak into our lives as we just come around the roaring Global Campfire, come in out of the cold, see the firelight on each other’s faces and let God’s word speak to us. So, we have spent the last several days in the book of Exodus at Mount Sinai listening to God give instructions for things that he would like to be built and ways that he would like things done in the emerging culture of these former Egyptian slaves who are now being transformed into God’s chosen people. So, God has finished up with that and so Moses is gonna come see the people but he’s not gonna be happy. Exodus chapter 32 and 33 today. And we’re reading from the New Living Translation this week.

Commentary:

Okay. 40 days in the wilderness around the mountain of God. That’s what it took for the people to turn their backs on God. So, God had told Moses to get the people ready to meet with Him. It was His intention to be with them personally. They came sanctified around the mountain. God descended in a cloud and lightning and scared all the people. And, so, they asked Moses to be the spokesperson. And, so, He went to the top of the mountain to get the instructions, but it was taking too long. It was taking too long. 40 days in the wilderness is too long. And, so, they decided, “we don’t know what happened. He’s gone. We don’t know…we don’t know what happened to Moses.” And the next thing you know they are worshiping false gods, claiming that this calf actually brought them out of Egypt and this calf would lead them forward into the promise land. That’s pretty ridiculous. It’s a pretty ridiculous scene where there like, “we don’t know what happened to this fellow Moses. Make us gods that will lead us forward.” And Aaron, once he’s confronted with what he did, he’s like, “I really didn’t do anything. I just asked them for some gold and through the gold in the fire and out came the calf.” The whole thing is ridiculous and it’s far from the last time we’re gonna see ridiculous things being done by people in the Bible. And when we read the story, we’re like “what are you guys…what are you thinking? What are you doing? Didn’t…were you not there when the plagues came down upon Egypt to set you free? Did you not cross through the Red Sea on dry ground and watch your enemies be destroyed before your eyes without having to lift a finger? What is wrong with you people” until we realize that the Bible has held up a mirror before us and we’re looking at ourselves. How many days into any wilderness experience of your life do you go before you start complaining? A half of one? One? Two? And these folks, they were grumbling and worshiping false gods before they even got the instructions from God. That’s kind of another ouch. The Bible does a good job of allowing us to see a situation from the outside and go like, “scratch our head” and “what’s going on here? How are they so confused” until we realize we’re talking about ourselves too. And this brings front and center because we’re far enough in the Bible now to know this, we see the stories of the choices that people made, but we’re also able to see the path that was laid before them and the things that they chose and the pathway that those choices lead them on and then we begin understand that we’re walking the same path, wearing different clothes.

Prayer:

Father as we continue this wilderness journey in the Scriptures we invite Your Holy Spirit to bring to mind the wilderness experiences of our lives. And as we watch the children of Israel in the way that they respond to the different things that they face, help us understand that we’re also looking into the motives of our own heart and we’re sorry and we repent because we confess that we’ve been in the wilderness and looked for anything that promised to get us out of it, even if it was false. And what we desire is the narrow path that leads to life, even if it goes through the wilderness. Come Holy Spirit we pray in the name of Jesus we ask. Amen.

Announcements:

dailyaudiobible.com is home base, it’s the website, it’s the way you find out what’s happening around this community. And there’s always something or another happening around us community.

Right now it’s just kind of final preparations for departure to the land of the Bible where we will be conducting the 2020 Daily Audio Bible pilgrimage to the land of the Bible. So, thank you for your prayers over that. We’ll be leaving later this week.

I’ve mentioned a couple of times now because it’s very, very recently been put up, the pilgrimage for 2021, which is next year to the land of the Bible will take place and registration is open and registrations are occurring. So, check that out. The details are all there. All the kinds of things that you would want to know - where are we going, where are we staying, what are we eating, what should I wear, is it safe - all these kinds of stuff that…that you would ask yourself. Those questions are answered at dailyaudiobible.com in the Initiatives section. Just look for Israel, 2021 and…and check that out.

In the meantime, that’s a year away and we’re very, very, very focused on…on our pilgrimage for this year. And, so, thank you for your prayers. I’m asking…I’m asking for them. And I’m asking for them to not stop…well…I’m asking for them to not stop ever but in particular I’m asking them…for them to not stop while…while we do this international travel with so many brothers and sisters from so many places in the world. So, thank you. I see it as a canopy. I describe it like that. Raise a canopy of prayer over this whole thing and…and when I say we won’t be going there alone, that’s how it feels. It feels like there are thousands and thousands of us there in Spirit because that’s how it is. And, so, thank you for…for your prayers over all of the travel that’s coming up. It has its challenges. It can be brutal to go to the other side of the world and dive in but thank you for your prayers over the journey that we’re about to be on.

If you want to partner with the Daily Audio Bible. If this mission to bring God’s spoken word read fresh every day in community brings life into your life, then thank you for being life-giving. It's…it’s the difference between us being here and not being here that has always been true and we’re still here and it’s humbling. So, thank you for your partnership. The link is on the homepage dailyaudiobible.com. If you’re using the app, you can press the Give button in the upper right-hand corner or the mailing address, if that’s your preference is PO Box 1996 Spring Hill Tennessee 37174.

And, as always, if you have a prayer request or encouragement, you can just hit the Hotline button in the app. And by the way, if you have not yet updated to the new app. If you’re not like current, you need to get, you need to get there, you’re missing out, and so many things are on the horizon there that…I just…I don’t want to not say that. If you’re using an older version of the app or whatever, just go to where…wherever you get your apps, whatever store you get your app store…your apps at. Just look for Daily Audio Bible mobile app. It’s free. And download that and you will be up to date. And one…one tip…those of you that have been here from the beginning this year on the app, if you’re not checking off your days that you listen to them, you’re gonna want to. Just a tip. Can’t say more right now, but you’re gonna want to. And if you’re using like a different version of the app or an older version of the app, get updated. You’re gonna wanna check those boxes if you’ve listened each day. I mean, they’re there to show it…like they’re there so we can easily see where we are, to see if like we missed something or whatever…to capture it. But there’s always been more to it and it’s finally…finally coming soon. So, anyway, I went…that was not on the agenda to talk about today, but yeah make sure your app is up to date.

And I guess that’s it for today. I’m Brian I love you and I’ll be waiting for you here tomorrow.

02/10/2020 DAB Transcript

Exodus 30:11-31:18, Matthew 26:47-68, Psalms 32:1-11, Proverbs 8:27-32

Today is the 10th day of February, welcome to the Daily Audio Bible I am Brian it’s wonderful to be here with you as we move into this workweek. We’ll also be moving through the center of the month in this week and there’ll be some international travel going on before this week is out. And, so I’ll talk about that in a little but let’s gather, let’s do what we’ve come here to do, and allow God’s word to speak into our lives today. We’re reading from the New Living Translation this week. We’re in the book of Exodus and, you know, there’s been all this flurry of activity that’s been going on since the beginning of the year and the children of Israel have found themselves now in the desert in the wilderness at the mountain of God at Mount Sinai and God’s giving instructions, forming and shaping the culture of His people. So, we’ll continue that journey. Exodus chapter 30 verse 11 to 31 verse 18 today.

Commentary:

Alright. So, has anybody been bored with the reading that we’re doing in the Old Testament over the…over the weekend or the last few days? All these instructions - use this kind of clasp, make it this long, use this kind of basin, make this kind of thing with gold molding. It’s easy enough on a couple of levels to just get lost in kind of check out. I assure you it won’t be for long. But let’s consider a couple of things. Number one, the drama of the scene that is happening. There is over a million people surrounding a mountain out in the Sinai Peninsula – deep, deep desert, complete wasteland. Fire and a thick smoke is coming to down on the mountain and lightning. And people have heard the voice of God and its freaked everybody out. Now Moses is at the top of the mountain receiving these instructions from God. And, so, we spent the last few days receiving these instructions from God, what He wants done when Moses goes down the mountain and begins to form the infrastructure of a complete culture. So, what has happened for us is that we’ve moved from a narrative story into an instruction manual. So, like, you know, raise your hand if you like, you come home from a long day at work, you’re settling in on the couch, you’ve decided not to watch TV or anything tonight, you’re just gonna have some quiet time and you’re gonna read. And, so, you go scouring through your house trying to find as many instruction manuals as you can find, right? You’re like, I really should…I really probably should know how the hot water heater works in its entirety. I…I really should know this HVA system better and here’s the manual or probably even better yet, it’s Christmas time and you have children and you have boxes full of presents of things that have to be put together. Do you just revel in that instruction manual? Probably not. Probably more than half of us don’t even read that manual. We just dig in and see if we can figure it out, but invariably, we probably have to consult the manual because we put it together backwards. God is telling Moses how He wants things to be put together. And once He does we’ll get back to the story, which is right in front of us.

In the book of Matthew Jesus has been arrested and it…He’s being questioned by the high priest. Pretty weird when you think about it - the high priest of God questioning the most-high God. In the end of the people decide to convict Jesus of blasphemy. So, basically that means that…that they viewed what Jesus said, specifically that in the future “they would see the Son of Man seated in the place of power at God’s right hand and coming on the clouds of heaven.” They considered that to be utter contempt for the glory and holiness of God, that He was profaning God which was a capital offense for them, which is what they were looking for, exactly what they were after, some way to get rid of Jesus. And, so, we’ll continue this story and I imagine that most everyone knows where this story is going but we only have so many times to come this way in a year and it’s one of the most important stories we could ever know. And, so let’s be sure to revere it, to give it reverence because it deserves it in our lives as we go through the day contemplating what it took to give us the life we have.

Then we move into the book of Proverbs and Lady wisdom, the voice, the feminine voice of wisdom is coming out of the Bible and speaking to us and today she said some very profound, like the…very profound things about herself. She says that she was there when God established the heavens and when he drew the horizon on the oceans. And she was there when He set the clouds above and when He established the springs, the waters of the earth. And she was there when He limited the seas so they wouldn’t spread up onto the land. When He marked off the foundations of the earth, She, wisdom was the architect at His side. She was, according to the Bible, His constant delight, rejoicing always in His presence. And how happy she was, how happy Wisdom was when the world was created. How she rejoiced with the human family. And, so, she pleads, “listen to me. All who follow my ways are joyful.” I don’t know if you’re catching what Proverbs has been telling us since the beginning of the year but she has been telling us that she is available to us and that she was there with God from the very beginning even before humanity was created. So, wisdom is flowing through creation and is more ancient than human beings. So, we have to wonder why we cross through most of the crossroads of our lives ignoring that she’s there at the crossroads waiting to tell us which way to go. Like, we have to wonder why we ignore wisdom as much as we do when it was through wisdom that everything we have experience of has been created. Wisdom may be the greatest gift of God for understanding our lives and yet the greatest gift that we just walk past constantly. So, yeah, we should be paying attention here. Wisdom is something we need to acquire and that will be a process but she’s telling us that if we look for her we’ll find her. So, if we’re looking for wisdom in our next choice, we can find it. Let’s find it.

Prayer:

And, so, Father we invite You into that. Again, we’re asking for wisdom. Help us to tune our ears, to have ears to hear her call at the crossroads at the junctions of our lives. Forgive us for our foolishness and the ways that we have cultivated a relationship with the ways of foolishness. Help us to follow the path of wisdom we pray in Jesus’ name. Amen.

Announcements:

dailyaudiobible.com is home base, it’s the website, it’s where you find out what’s going around here.

This is gonna be a travel week. Later this week we’ll be heading out and moving our way toward Israel where we will do the Daily Audio Bible pilgrimage for two thousand…for…for 2020. And a great sense of anticipation, a great deal of planning and preparation and prayer has already gone into this and looking forward to it very much, but definitely inviting the community to begin to pray over all that’s gonna happen and we’re gonna pray over this the whole time that we’re gone, but thank you for your prayers. And even as we’re preparing to go and even as like a couple of bus loads of people who are in this community from all over the world are gonna join together and where gonna become one big happy family when we meet in Ashdod on the on the banks of the Mediterranean Sea in just a few days, we won’t be going alone. We don’t go anywhere alone in the Daily Audio Bible. We’re never alone. We’re in this together. And, so, as real as that pilgrimage will be everyone…everyone can come along. Everyone is coming along. And, so, we’ll be broadcasting from there and talking about what we’re doing each day and posting all kinds of pictures and videos on our Facebook and Instagram accounts. And, so, it becomes quite the virtual tour where we’re visiting places that we’re reading about, standing in places that we visited in the Scriptures and everyone gets to come along. And then when we get about halfway through the trip through the trip, which will a week from this Saturday we’ll be broadcasting live once we get to the Galilee. And, so, you can tune in, ask questions, just be a part and just kind of hear different stories that are happening on this trip. It’s a fantastic time. So, I’ll keep you posted about that.

If you want to come. If you want to come next year on the pilgrimage for 2021, we have decided we’ll be going back in 2021 and registration for that pilgrimage is now open at dailyaudiobible.com in the Initiatives section. Just look for Israel 2021 and you can get all of the details that you would need for making that decision and hope to see one day in the land of the Bible.

If you want to partner with the Daily Audio Bible you can do that at the website dailyaudiobible.com as well. There’s a link that’s right on the homepage. If you’re using the Daily Audio Bible app, you can press the Give button in the upper right-hand corner or, if you prefer, the mailing address is PO Box 1996 Spring Hill Tennessee 37174.

And, as always, if you have a prayer request or encouragement, you can hit the Hotline button in the app, the little red button at the top or you can dial 877-942-4253.

And that’s it for today. I’m Brian I love you and I’ll be waiting for you here tomorrow.