The Daily Audio Bible Reading for Saturday August 29, 2020 (NIV)

Job 31-33

31 Job: I have made a sacred pledge with my eyes.
How then could I stare at a young woman with desire?
And what share has God set aside for us from above?
What is the heritage we can expect from the lofty God, the Highest One?[a]
Has it not been made clear these many years?
Is there not supposed to be punishment poured out on the wicked
and disaster on those wrongdoers?
Does God not see the paths of my choosing;
does He not count every single step I take?

In this speech, Job is actually recording his deposition; he is calling God to come answer the charges he is laying out. Using a rigid format, Job explains away eight areas of potential sin in his life. So certain is Job that he is innocent of wickedness, he actually pronounces curses upon himself if the all-knowing God finds him guilty of any of the sins. This ethereal courtroom procedure would be like any human going to a court to explain how he did not violate the law of the land and prefacing his testimony with a proposed sentence of the death penalty if the judgment goes against him. Job will soon learn that it is never appropriate to assume he knows more about justice than God, the very author of justice.

Job: If I have walked alongside lies
or if my feet have rushed toward deception,
Then let God weigh me on a truly balanced set of scales.
He will know and see my integrity.
If my steps have veered off God’s prescribed path
or if my heart has followed any of the evil my eyes have seen
or if my hands are soiled,
Then let me sow, but then let another one eat the produce!
Let my sprouts be pulled up by their roots!

If my heart has been seduced by another woman
or if I have waited by a friend’s door for a liaison with his wife,
10 Then let my wife be taken by another,
to grind his grain or do whatever he pleases,
And let other men kneel down over her
11 because adultery is such a lewd, scandalous act,
an offense punishable by the court,
12 For it is a fire that burns until the destruction is complete.
Had I done it, it would have undone all that I had gained.

13 If I have refused justice to my servants—either male or female—
when they have had cause for dispute with me,
14 Then what ought I do when God stands to judge me?
How will I answer when He calls me to account for my actions?
15 Did not God, who made me in my mother’s womb, make my servants as well?
Is He not the same One who made us each in our own mother’s womb?

16 If I have stood between the poor and the object of their desire,
if I have caused a widow to lose her love of life,
17 If I have eaten my food alone
and not shared it with the hungry orphan
18 (Indeed, from as far back as I can remember, I have cared for them all—
from my youth, been a father to the orphan;
from my own birth, cared for the widow),
19 If I have idly watched anyone die from exposure simply due to a lack of clothing
or seen the poor without any kind of covering,
20 If ever people in such conditions did not physically bless and thank me
for warming them up with the fleeces of my own sheep,
21 If I ever used my civic strength to condemn the fatherless
simply because I knew I had allies in the courts;
22 Then let my arm be pulled from its socket!
Let my forearm be snapped off at the elbow for raising it against the orphan!
23 See, I have always dreaded the kind of disaster wrought by God;
I was never able to withstand His majesty.

24 If I have put my confidence in my stash of gold,
if I have trusted in a metal so well-refined,
25 If I have exulted in my immense wealth
(for I had accumulated so much),
26 If I saw the sun in its radiant glory
or the moon sliding across the sky in its splendor,
27 If such sights secretly seduced my heart
and made my hand throw kisses to the false gods of sun and moon,
28 Then these things, too, would have been punishable offenses
because they would have shown me untrue to the God above.

29 Have I gloated at my enemy’s downfall
or been excited when he encountered evil?
30 No. I have not permitted my mouth to sin
by uttering a curse against his very life.
31 Have my guests ever left my dwelling saying,
Anyone still hungry? Who didn’t get enough to eat?”
32 Have I ever left the foreigner to sleep outside?
No. My door was always open to the traveler.
33 If I have covered my sin as people do
or attempted to hide my wrongdoing in the recesses of my heart
34 (Because of my fear of the opinions of the crowd
or my fright at the disdain of my family)
And kept silent hiding indoors away from all possible discovery of flaws;
35 (if only someone were listening!)
Now, here to these oaths, these curses,
I make my signature!
Let the Highest One answer me!
Let my adversary put his case in writing!
36 If He does, I would place it on my shoulder for all to see;
I would put it on my head and wear it like a crown.
37 I would offer Him an account of the steps I’ve taken along my life’s path
and approach Him directly like a prince.

38 If my land cries out against me,
if my furrows gather together to weep over my mistreatment of them,
39 If I have eaten the fruit of the land
without payment to those who tend it
or exasperated the lives of its tenants, the farmers, in pursuit of greater harvest, or in poor management of them;
40 Then let thistles grow instead of wheat
and stinkweed instead of barley.

This concludes the words of Job.

32 At that point, Job’s three friends stopped responding to him because Job was quite certain of his own righteousness. But someone else was there. His name was Elihu (Barachel’s son from Buz, of the family of Ram), and he was burning with anger toward Job because Job defended his righteousness rather than God’s. And Elihu was also angry with Job’s three friends because they found no decent rebuttal to Job yet condemned him nonetheless. Elihu had withheld his words from Job because he was younger than all four of them and knew it was improper to speak until each of them was heard, 5-6 but when Elihu (Barachel’s son from Buz) realized the three men’s words were spent, his anger inflamed him.

Elihu: I am a young man,
and you are my wise elders,
So I have been here shyly creeping about in the background,
timid about sharing my opinion with you.
I thought to myself, “Age should speak first;
those advanced in years will teach wisdom.”
But alas, it turns out it is the spirit in a man, not age,
and the breath of the Highest One[b] within him that lends understanding.
In fact, sometimes it is neither the great who are wise
nor the elderly who have an understanding of justice.
10 And so I say, “Listen to me, Job,
and I, even I, will explain what I know.”

11 (turning to the three friends) After all, I waited while each of you three spoke;
I lent my ear to your insights
while you searched for what to say, looking for the right words.
12 I paid you my utmost attention, but hear this!
Not one of you countered Job with a decent argument;
not one rebutted his statements of the case.
13 And don’t you dare fall back on the easy reply:
“We have found wisdom;
let God rebuke him, not just any old human!”
14 I will answer him differently,
for he has not assembled his words against me.
I will not answer him with your overly personalized and insufficient arguments.

15 They are all undone, unhinged, embarrassed!
They have no response!
Their faculty of speech has apparently failed them!
16 Should I wait a bit longer to make sure they are all done speaking,
for when they stand silent and appear to have nothing to say?
17 So now it is my turn.
I will tell you what I think.
I will impart what I know.

Due to the abundance of grapes and the absence of refrigeration, wine was a staple drink in the ancient Near East. The process of making wine was basically the same one used today, although the equipment was different. Grapes were grown, gathered, pressed, fermented, and stored. For the fermentation process, wineskins (usually made of goat hide) were used instead of today’s barrels. Wineskins were the perfect choice because they could expand as the grape juice released its gases during the fermentation process, much as the human stomach expands as it digests food, as Elihu points out. It was imperative that new wineskins were used for each batch of wine because each skin could only expand so far; a second round of fermentation in an old skin would rupture the skin and spill the wine—a truth Jesus makes famous in Luke 5:37. After fermentation, the wine was stored in amphora jars with vented tops, so any gases could be released and the wine still be contained or even transported.

18 After all, I am filled to the brim with words,
and my gut reaction is to speak.
19 My insides are like fresh wine sealed up and needing to breathe.
Like a new wineskin, I am on the brink of bursting from the pressure.
20 Let me speak. Then I will find relief.
Yes, I will open my mouth and answer.
21 You will have to pardon me
if I do not impede my words with deference to any of you
or flatter you with honorable titles.
22 After all, I am not very skilled with flattery anyway;
I have reason to believe that, if I were to engage in such senseless rhetoric,
My Maker would whisk me away from here
because this matter is so serious.

33 Elihu: So now, Job, listen closely to my words;
lend an ear to my speeches.
Wait for it! I am about ready to part my lips;
even now, my tongue begins to stir within my mouth.
My words emerge from a heart of integrity;
my lips express their knowledge with sincerity.
God’s Spirit has fashioned me
and the breath of the Highest One[c] imparts life to me.
So refute me if you can;
go ahead and make your preparations and assume your position.
But remember I am just like you; we are both God’s vessels,
both pinched from the clay and formed by Him.
Look, there is no reason for you to be afraid of me;
my hand will not feel all that heavy on you.

Job, now you have said—and I heard it—
I heard the words sounded out:
“I am pure, without sin;
innocent indeed, and there is no wrongdoing within me!
10 But oh! God has come up with reasons to accuse me;
now He considers me His enemy.
11 He locks my feet in the shackles;
He watches all my paths, dogs my every step.
12 But listen! You are wrong in all this
because God is greater than a mere man.

13 Why do you argue with Him,
complaining that He refuses to account for all of His actions?
14 For God does speak in one way and even another way—
yet no one may be able to perceive what He says.
15 One kind of answer God gives
comes in the form of a dream—in a night-vision—
When deep slumber comes to people
who have lain down to sleep in their beds.
16 Yes, this is often when He opens the ears of humanity,
and seals their life-corrections in the terrors of the night
17 So that He can turn one away from his evil deeds
and put down the arrogance of the proud.
18 He does all of this so that He might hold back one soul from the pit
and protect one life from passing over to the land of death.[d]

19 Or another kind of answer God gives comes thus:
one may be corrected through a bed of pain;
his bones may hold him in an unceasing trial,
20 In which his food becomes repulsive,
and he doesn’t hunger for even his favorite meals.
21 His body wastes away almost to nothing,
and bones, once hidden, stick out gruesomely.
22 Thus he is sobered as his soul approaches the rim of the pit,
as his life hears the whispers of the coming messengers of death.

23 If there is a heavenly messenger at one’s side, a mediator,
even just one out of the thousand in his regime of God’s messengers,
to proclaim what is right for that person according to God,
24 And to be gracious to him and to say,
“Spare this one from descending into the pit;
I have found a ransom that will save his life!
25 Then his skin will be renewed, as smooth and fresh as a child’s,
and he will be restored to the vim and vigor of his youth.”
26 He will make his appeal to God, and God will grant acceptance;
he will see God’s face and shout with joy,
knowing God has restored his right standing.
27 Then he comes to his fellow humans and sings out,
“I sinned and perverted what I knew to be right,
but God has not repaid me what I deserved.
28 He has instead paid that ransom
and spared me from descending into the pit
and my life now sees the light.”

29 Look! God does all of these things two,
even three times with a person,
30 In order to guide his soul back from the rim of the pit
so the light of life might shine on him.
31 Lend your ear, Job, and listen well to me;
remain silent, and I will do the talking.
32 If you have anything to say to me, say it. Make your answer to me;
go ahead and speak, because I do desire to see you justified to God.
33 But if not, then listen well to me;
stay quiet, and I will teach you wisdom.

Footnotes:

  1. 31:2 Hebrew, Shaddai
  2. 32:8 Hebrew, Shaddai
  3. 33:4 Hebrew, Shaddai
  4. 33:18 Hebrew manuscripts read, “from passing over the canal.”
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

2 Corinthians 3

Are we back to page one? Do we need to gather some recommendations to prove our validity to you? Or do we need to take your letter of commendation to others to gain credibility? You are our letter, every word burned onto our[a] hearts to be read by everyone. You are the living letter of the Anointed One, the Liberating King, nurtured by us and inscribed, not with ink, but with the Spirit of the living God—a letter too passionate to be chiseled onto stone tablets, but emblazoned upon the human heart.

This is the kind of confidence we have in and through the Anointed toward our God. Don’t be mistaken; in and of ourselves we know we have little to offer, but any competence or value we have comes from God. Now God has equipped us to be capable servants of the new covenant, not by authority of the written law which only brings death, but by the Spirit who brings life.

Apparently Paul is responding to repeated questions from the church in Corinth requiring him to justify his actions and explain his words. But instead of addressing each separately, Paul suggests a new course of action: let my record be based on the fruit in your lives. The Corinthians had experienced the promised effects of the new covenant—transformed hearts through the Spirit—as prophesied by Jeremiah (31) and Ezekiel (36–37). If the Corinthians agree the Spirit is working in them, then they have to agree that Paul’s ministry to them is productive.

How do we stand up to the same test? If our lives were judged based on the fruit of the seeds we have planted and nurtured in the lives of others, would we be proud or mortified?

Now consider this: if the ministry of death, which was chiseled in stone, came with so much glory that the Israelites could not bear to look at Moses’ face even as that glory was fading, imagine the kind of greater glory that will accompany the ministry of the Spirit. If glory ushered in the ministry that offers condemnation, how much more glory will attend the ministry that promises to restore and set the world right? 10 In fact, what seemed to have great glory will appear entirely inglorious in the light of the greater glory of the new covenant. 11 If something that fades away possesses glory, how much more intense is the glory of what remains?

12 In light of this hope that we have, we act with great confidence and speak with great courage. 13 We do not act like Moses who covered his face with a veil so the children of Israel would not stare as the glory of God faded from his face.[b] 14 Their minds became as hard as stones; for up to this day when they read the old covenant, the same veil continues to hide that glory; this veil is lifted only through the Anointed One. 15 Even today a veil covers their hearts when the words of Moses are read; 16 but in the moment when one turns toward the Lord, the veil is removed. 17 By “the Lord” what I mean is the Spirit, and in any heart where the Spirit of the Lord is present, there is liberty. 18 Now all of us, with our faces unveiled, reflect the glory of the Lord as if we are mirrors; and so we are being transformed, metamorphosed, into His same image from one radiance of glory to another, just as the Spirit of the Lord accomplishes it.

Footnotes:

  1. 3:2 Other manuscripts read “your hearts.”
  2. 3:13 Exodus 34:33–35
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Psalm 43

Psalm 43[a]

Plead for me; clear my name, O God. Prove me innocent
before immoral people;
Save me from their lies,
their unjust thoughts and deeds.
You are the True God—my shelter, my protector, the one whom I lean on.
Why have You turned away from me? Rejected me?
Why must I go around, overwrought, mourning,
suffering under the weight of my enemies?

O my God, shine Your light and truth
to help me see clearly,
To lead me to Your holy mountain,
to Your home.
Then I will go to God’s altar with nothing to hide.
I will go to God, my rapture;
I will sing praises to You and play my strings,
unloading my cares, unleashing my joys, to You, God, my God.

O my soul, why are you so overwrought?
Why are you so disturbed?
Why can’t I just hope in God? Despite all my emotions, I will hope in God again.
I will believe and praise the One
who saves me and is my life,
My Savior and my God.

Footnotes:

  1. Psalm 43 Psalms 42–43 are a single poem in many Hebrew manuscripts.
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Proverbs 22:8-9

Those who sow injustice reap disaster,
and their methods of oppression will fail.
Generous people are genuinely blessed
because they share their food with the poor.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

08/28/2020 DAB Transcript

Job 28:1-30:31, 2 Corinthians 2:12-17, Psalms 42:1-11, Proverbs 22:7

Today is the 28th day of August welcome to the Daily Audio Bible I am Brian it is wonderful to be here with you today as we keep the journey going, keep sailing forward, keep moving step-by-step through the Scriptures. So, let’s get to it. We’re reading from the Voice Translation this week and continuing our journey through the book of Job and that today we’ll read chapters 28, 29, and 30.

Prayer:

Thank You, Father for Your word. Thank You, Father for community to experience Your word in. Thank You for the uniqueness of who we are all over the world moving through the Scriptures together and allowing it to wash into our lives, to inform our lives, to correct us, to rebuke us, to comfort us, to illuminate the narrow path that leads to life. And we confess that we’re always looking for the shortcut to the on-ramp of that road, but that is a narrow path that few ever find according to the Scriptures and Your word leads us and guides us and it is a twisty wine the up and down life that we live and each day with each challenge we are reminded of our utter dependence upon You and Your willingness to guide us into all truth. And, so, we invite You Holy Spirit to do just that. We open ourselves up to You. May the mind of Christ be our mind, may the narrow path be our path, may Your word be a lamp unto our feet and a light to that path and may we experience Your presence in every way. We ask this in the name of Jesus. Amen.

Announcements:

dailyaudiobible.com is the website, its home base. its where you find out what’s going on around here. So, check it out.

Check out the resources that are available in the Shop. Check out the Community section, where you can get connected on social media as well as the Prayer Wall lives there and you can…doesn’t matter what time of day or night that it is, doesn’t matter where you are in the world, there’s always prayer needed and there’s always somebody to pray for, and there’s always somebody praying, and there’s always a place to reach out for and with prayer. So, be familiar with the Prayer Wall, that’s in the Community section. You can get to it from the Daily Audio Bible app as well by pushing the Drawer icon in the upper left-hand corner.

I haven’t talked about it in a while but the new resources…the new resource that we have this year is a guided prayer journey called Heart, a contemplative journey. And we released that way, way back last month at the beginning…way back. It seems like forever ago doesn’t it, that we did the long walk? But that was on July 7th and released that on July 7th and…yeah… it has struck a nerve. The feedback has been fantastic. It is simply a way of taking in an hour and just being guided in in prayer into some of the things that you’ve probably been feeling, that we’ve all been feeling over the last year or probably over the last many years, some of the deeper places of the heart. And then there are musical compositions around those prayers that are intended to lead that a prayer process, that thinking, that opening of our hearts to those emotions deeper as we contemplate as we become more and more aware of God’s presence in all of those things. So, Heart is available wherever you can get music, like i…the iTunes Store or Google Play. It’s not on…on Apple music stream-able. The prayers, like the only way to do stream-able content is then disembody the prayers from the rest of the project and that’s just very strange to say the least. So, you can buy it at the iTunes store or at Google Play and get the entire project and take the journey, if you haven’t yet. It's…it’s worth doing. It’s worth taking some time. Actually, it’s worth doing over and over and over actually. One time through is wonderful and then you go back for a deeper pass and a deeper pass and open your heart deeper and deeper and wider to what the Holy Spirit may want to say to you about some the things you’ve been feeling. So, check out the Heart project. You can just download it at the iTunes Store or Google Play or wherever.

If you want to partner with the Daily Audio Bible, you can do that at dailyaudiobible.com as well. There is a link and that link lives on the homepage and I cannot thank you enough. I cannot with all humility thank you enough for your partnership. If you’re using the Daily Audio Bible app you can press the Give button in the upper right-hand corner or the mailing address, if you prefer, is PO Box 1996 Spring Hill Tennessee 37174.

And, as always, if you have a prayer request or encouragement, you can hit the Hotline button in the app, which is the red button at the top or you can dial 877-942-4253.

And that’s it for today on Brian. I’m love you and I’ll be waiting for you here tomorrow.

The Daily Audio Bible Reading for Friday August 28, 2020 (NIV)

Job 28-30

28 Job: There is a place where silver is mined,
a place where gold is refined.
There iron is dug from the earth,
and copper is smelted from ore.
Humans put an end to darkness,
and search in every last corner
For the ore that is in gloom and darkness.
In the earth they cut a shaft
in a place forgotten, far from the beaten path;
They descend on ropes,
swinging dangerously back and forth.
The ground above yields food;
the earth below is turned as if fire has destroyed it
Where earth gives up sapphires from her rocks
and bits of gold from her dirt.
No bird of prey knows this way, this secret path down below;
no falcon’s eye has ever peered into it.
No proud beast has ever reached this place;
no lordly lion has marched over it.

The miner breaks apart flinty stone,
uprooting the ancient mountains.
10 He carves tunnels through the rock,
revealing precious treasures.
11 He dams up[a] the underground streams until they cease seeping,
and he brings out into the light what was hidden there in the darkness.

12 But where is wisdom found,
and where does understanding dwell?

Proverbs 1:20–33 and 8:3–36 give the best articulated picture of wisdom in the Bible. Personified there as Lady Wisdom, this character was created by God long before His creation of the world—which she then aided in. After creation, she wanted nothing more than to be with humanity and help them to have full, truthful lives; but here Job explains that wisdom is now hidden. Certainly God knows where she is, although He isn’t telling; but humans have a better chance of finding immeasurable wealth than of attaining wisdom. This is because she is only found on one road, and that’s the God-fearing road of piety. In order to find wisdom, one must allow God to direct him there; and ironically, the knowledge that God must direct lives is wisdom itself!

13 Job: No human perceives wisdom’s true value,
nor has she been found in the land of the living.
14 The deep says, “She is not to be seen within me.”
“Nor within me,” says the voice of the raging sea.
15 No gold can be given in trade for wisdom,
nor a sum of silver weighed out as her price.
16 She cannot be bought with all the gold of Ophir,
neither with onyx nor sapphire.
17 The shimmer of gold and brightness of glass cannot compare,
and no refined gold jewelry is worth her in trade.
18 Perish the mention of coral and crystal;
even more than pearls is the value of wisdom.
19 Ethiopian topaz—unequal as well;
even gold, unalloyed, is too paltry indeed.
20 Then from where does wisdom come?
Where does understanding dwell?
21 She is hidden away from every eye,
even from birds looking down from the sky.
22 Destruction and Death have both confessed,
“Rumors are all we know about her.”

23 God understands wisdom’s path and way;
her place is known to Him alone.
24 For He gazes out to the edge of the earth,
sees all that falls beneath the sky overhead.
25 He lent the wind its weight and force
and measured out the waters’ spread.
26 When He set a limit on the rain that falls
and made the thunderbolt a road to race,
27 Then He saw wisdom and made her known,
He settled her and searched out for her a place.
28 And to humankind, He said, “Now, the fear of the Lord is wisdom,
and to depart from evil is understanding.”

The great wisdom of the ages begins with fearing God. It is the evil of the world that clouds our understanding and leads us into foolishness.

29 Job continued.

Job: Ah, that I were as I once was, months ago
during the time when God oversaw me,
When His lamp shone above my head,
and by His light, I walked through the darkness.
Ah, to be in the ripest time of life once more
when the intimacies of friendship with God enfolded my tent,
When the Highest One[b] was with me
and my children encircled me,
When my steps were bathed in milk
and the rock poured out rivers of olive oil, showering my body,
When I went up to the gate of the city,
when I took my seat in the town square where the elders meet.
There the young saw me and made room for me, in deference to elders.
The old rose and stood out of respect.
The leaders stopped talking
with their hands over their mouths.
10 The voices of nobles fell to a hush;
their tongues stuck to the roofs of their mouths.
11 Every ear that heard me blessed me,
and every eye that saw me testified to my greatness.
12 After all, I rescued the poor when they cried out for help
and assisted the orphans when they had no one else.

Great virtue has always begun with the treatment of the poor. Can Job be accused of having a hard heart?

13 The dying spoke their blessings over me,
and the widows sang their joyful songs honoring what I did.
14 I adorned myself in righteousness,
and it covered me;
my justice fit me like a cloak and turban—
conveying both my dignity and my authority.
15 I was the eyes for the blind,
the feet for the lame,
16 A father for the needy,
and I sought for the cause of whom I did not know.
17 I broke out the fangs of the wicked
and wrested prey from their jaws.
18 Then I said, “I will pass from this earth in the comfort of my nest.
My days will be more numerous than a beach’s grains of sand.
19 My roots will grow deep, spreading out to the water’s edge,
and in the night, the dew will come to rest on my branches.
20 Respect will be accorded me every day,
my skill with the bow always new in my hand.”

21 People used to listen to me,
the sense of expectation visible on their faces;
they waited in silence for my advice.
22 And when I finished, they did not hurry to speak again.
They waited while my words dropped like dew upon them.
23 Indeed, they waited for me as one waits for a good rain,
and they opened their mouths as if to catch spring showers on their tongues.
24 I smiled upon them when their confidence flagged,
and they took comfort in my beaming face.[c]
25 I led them in their way.
I sat as their leader.
I lived like a king among his troops.
I was as a happy man spreading comfort among the mourners.

30 Job: But now they mock me,
these young men whose fathers I hold in such contempt.
I wouldn’t trust them with my herds
as I do my dogs.
What good does their strength do me?
Their potency has wilted.
Gaunt from starvation, haggard from hunger that drives them to gnaw the ground in the night,
a ground all wasted and hollowed-out,
They are left with the desperate foods of the famished—
plucking mallow from the bushes by the salt marshes,
and making the ashy broom tree root their staple.
The people from the town chase each one out of his neighborhood;
they howl at all of them as if they were common thieves,
And push them out to live in the deep valleys of the wadis—
those desert streams that come and go—
So these outcasts seek shelter in the overhangs and crumbling caves
that line the banks of no-man’s-land.
Braying like donkeys from the bushes,
huddled together in the prickly undergrowth are
Fools and sons of no-names,
driven by lashes out from the bosom of the land.

Even the fools and outcasts use Job’s name as an insult. His character has been brought low by those who should be beneath him.

And now they sing of me in taunt and parody,
and make my name a byword among them.
10 They abhor me, keep their distance,
and feel free to spit in my face.
11 Because God has unstrung His bowstring and stricken me with suffering,
they are no longer restrained toward me.
12 To my right, the horde[d] arises.
They seek to knock me off my feet,
piling their disastrous ways against me.
13 They lay waste to my path
and benefit from my destruction,
and no one is there to stop them.
14 As through a wall breached, they advance easily.
Their thunderstorm of wheels rolled across my ruins.
15 Alas! A storm of terrors has turned toward me and is upon me;
my dignity is blown away as by the wind;
my prosperity vanishes like a wispy cloud.

16 And now my own soul is drawn out, poured over me.
The days of misery have taken hold of me;
I am firmly in their grasp.
17 By night, my pain is at work, boring holes in my bones;
it gnaws at me and never lies down to rest.
18 With great force, God wraps around me like my clothing.
He binds tightly about my neck as if He were the collar of my tunic.[e]
19 He has pushed me off into the mud,
and I am reduced from man to dust and ashes.
20 I call out to You, God, but You refuse to answer me.
When I arise, You merely examine me.
21 You have changed.
Now You are cruel to me;
You employ Your strength to attack me.
22 You pull me up into the wind and make me ride upon it
until I am fractured and dissipated in the storm.
23 I know where this ends.
You will send me off to death
and usher me to that meetinghouse where all the living one day go.

24 And yet does not a person trapped in ruins stretch out his hand,
and in this disaster does he not cry out for help?[f]
25 Did I not grieve for the hard days of another
or weep for the pains of the poor?
26 And yet when I longed for the good, evil came;
when I awaited the light, thick darkness arrived instead.
27 I am boiling on the inside,
and it will not quit;
yet the days of misery still come for me.
28 I drift in darkness, the sun absent;
I arise in the assembly
and call out for help.
29 But who will come now that I am roaming the wilderness?
I am a brother to jackals, a friend of ostriches.
30 Despite my earnest cries, my skin burns until it is black and flakes off,
and my bones burn with fever.
31 And so my harp is tuned to the key of mourning,
and my flute is pitched to the sound of weeping.

Footnotes:

  1. 28:11 Hebrew manuscripts read, “He searches.”
  2. 29:5 Hebrew, Shaddai
  3. 29:24 Meaning of the Hebrew is uncertain.
  4. 30:12 Meaning of the Hebrew is uncertain.
  5. 30:18 Meaning of the Hebrew is uncertain.
  6. 30:24 Meaning of the Hebrew is uncertain.
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

2 Corinthians 2:12-17

12 When I arrived at Troas, bringing the good news of the Anointed, the Lord opened a door there for me. 13 Yet my spirit was restless because I could not find my brother Titus. Eventually I told them good-bye and set out for Macedonia.

14 Yet I am so thankful to God, who always marches us to victory under the banner of the Anointed One; and through us He spreads the beautiful fragrance of His knowledge to every corner of the earth. 15 In a turbulent world where people are either dying or being rescued, we are the sweet smell of the Anointed to God our Father. 16 To those who are dying, they smell the stench of death in us. And to those being rescued, we are the unmistakable scent of life. Who is worthy of this calling? 17 For we are nothing like the others who sell the word of God like a commodity. Do not be mistaken; our words come from God with the utmost sincerity, always spoken through the Anointed in the presence of God.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Psalm 42

Book Two

This second book of psalms (Psalms 42–72) has a few unique features. First, it is the only book of the five that contains psalms ascribed to the sons of Korah, a group of Levite temple singers. Second, it uses two rather obscure Hebrew terms in the superscriptions of almost half of these psalms. Maskil, which may be related to contemplation, is translated “contemplative poem” or “song” (42; 44–45; 52–55) and miktam, whose meaning is unclear, is translated “a prayer” (56–60). Third, in referring to God this second book shows a preference for the word “God” over the name “the Eternal One” that appears as “YHWH” in the Hebrew Scriptures.

Throughout the Bible, the creator and covenant God is referred to in many ways. Generally speaking, the names and titles used indicate something of His character and nature. The title “God” implies His unique majesty and power; no one is like Him. The name, translated “The Eternal One” and also “The Eternal,” is God’s covenant name revealed uniquely to Israel. As the translation suggests, the divine name implies that the one True God transcends time and yet He is “with” His people.

Psalm 42[a]

For the worship leader. A contemplative song[b] of the sons of Korah.

My soul is dry and thirsts for You, True God,
as a deer thirsts for water.
I long for the True God who lives.
When can I stand before Him and feel His comfort?
Right now I’m overwhelmed by my sorrow and pain;
I can’t stop feasting on my tears.
People crowd around me and say,
“Where is your True God whom you claim will save?

With a broken heart,
I remember times before
When I was with Your people. Those were better days.
I used to lead them happily into the True God’s house,
Singing with joy, shouting thanksgivings with abandon,
joining the congregation in the celebration.
Why am I so overwrought?
Why am I so disturbed?
Why can’t I just hope in God?
Despite all my emotions, I will believe and praise the One
who saves me and is my life.
My God, my soul is so traumatized;
the only help is remembering You wherever I may be;
From the land of the Jordan to Hermon’s high place
to Mount Mizar.
In the roar of Your waterfalls,
ancient depths surge, calling out to the deep.
All Your waves break over me;
am I drowning?
Yet in the light of day, the Eternal shows me His love.
When night settles in and all is dark, He keeps me company—
His soothing song, a prayerful melody to the True God of my life.

Even still, I will say to the True God, my rock and strength:
“Why have You forgotten me?
Why must I live my life so depressed, crying endlessly
while my enemies have the upper hand?”
10 My enemies taunt me.
They shatter my soul the way a sword shatters a man’s bones.
They keep taunting all the day long,
“Where is He, your True God?”

11 Why am I so overwrought,
Why am I so disturbed?
Why can’t I just hope in God?
Despite all my emotions, I will believe and praise the One
who saves me, my God.

Footnotes:

  1. Psalm 42 Psalms 42–43 are a single poem in many Hebrew manuscripts.
  2. 42:title Hebrew, maskil
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Proverbs 22:7

The rich lord it over the poor,
and the borrower is the slave to the lender.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

The Daily Audio Bible Reading for Thursday August 27, 2020 (NIV)

Job 23-27

23 Job confided to his friends.

Job: So once again you are telling me my complaint amounts to rebellion,
that the heavy hand I feel upon me is smothering my groans?
Would that I knew where to find Him.
I would appear before Him.
I would lay my case out before Him;
I would fill up my mouth with arguments.
And then I would finally learn how He would answer me,
and I would understand what He tells me.
Would He oppose me merely with His great power? Surely not!
Surely He would show me the respect of listening to my argument.
There, in that courtroom, a moral man might hope to reason with Him,
and I would escape my Judge forever.

Alas, wherever I go, ahead or behind,
He is not there;
I am unable to find Him.
When He works on either side of me, I still cannot see Him.
I catch no glimpse of Him.
10 But He knows the course I have traveled.
And I believe that were He to prove me,
I would come out purer than gold from the fire.
11 My foot has been securely set in His tracks;
I have kept to His course of life without swerving;
12 I have not departed from the commands of His lips;
I have valued everything He says more than all else.
13 He alone is one True God; who can alter Him?
Whatever He desires within Himself, He does.
14 For He will carry out exactly what He has planned for me,
and in the future there are more plans to come.
15 Therefore, I am deeply troubled before Him;
when I ponder it at any length, I am terrified of Him.
16 Yes, God has melted my courage,
and the Highest One has overwhelmed me with His terror.
17 He could have turned me aside when the darkness came,
but He did not cut me off.
Nor does He hide my face from the gloom that has now overtaken me.

24 Job: Why are there not judgment times for the wicked before the Highest One?[a]
Why do those who know Him not see His judgment days?
After all it’s the wicked who seize land that belongs to others,
capture flocks and let them graze for themselves,
Drive off orphans’ donkeys,
take as collateral widows’ oxen,
Drive the needy off the road,
and force the poor into hiding together.
Look at how the poor are forced to live!
Like wild donkeys in the desert,
They spend all their energy scrounging for food,
hoping the desert provides enough to feed their children!
They forage for scraps out in the open
and glean what they can from the already-harvested vineyards of the wicked.
They settle down night after night, naked since pawning their cloaks,
and have nothing to protect them from the cold.
The hard mountain rains soak them
as they press themselves against rocks in the absence of real shelter;
The fatherless child is torn away from the breast;
the suckling babe is seized as collateral from the poor.
10 They force the poor to wander naked, no clothing to be had,
carrying the very bundles of grain they long to eat.
11 They are stationed among the terraces[b]
pressing oil from the olive that calls to their hunger;
they trample in winepresses, extracting the juice for which they thirst.
12 At the outskirts of the city, the oppressed groan,
wounded souls crying for help,
but God fails to charge the guilty who have brought them such pain.

13 They were among those who rebel against the light.
They don’t want to know what makes it shine,
nor do they live their lives in its paths.
14 It is not the poor and the victim who rebel.
It is the murderer who rises before first light
And kills the poor and the needy.
And in the dark of night, he becomes the thief.
15 And the eye of the adulterer waits for the onset of dusk;
he thinks, “No one will see me,” because he disguises his face.
16 And others break into homes in the dark.
However, by day they shut themselves up inside
because they do not know the light.
17 For all of these criminals,
the morning arrives arm in arm with the threat of being found out.
It is as the shadow of death to them,
for they are at ease with the terrors of the night.

This passage is challenging to translate because it appears to have Job arguing against his previous convictions by claiming the wicked do suffer, which fits better with Zophar’s philosophy. But that textual difficulty offers two possible explanations of Job’s apparent dual arguments. First, it is possible to read these verses as if Job is quoting his friends; he is not adopting this theology, but mocking his friends who do. Second, Job may be cursing the wicked, wishing these evil things would happen to them. The Greek version of the text, called the Septuagint, provides the second translation of this passage. Regardless of who said it and how, this passage describes the possible pitfalls of evil actions.

18 Job: The wicked may sit lightly on the surface of the waters,
but their bit of land, the parcel on which they live, is accursed;
In fact, they don’t even turn down the road to their vineyards
because they don’t produce.
19 Just as summer’s heat and drought melt and carry off the winter snow,
the land of the dead digests and carries away sinners.
20 The very wombs whence they came forget them;
the worms will feast on them until no one remembers they existed;
the skeletons of wickedness dry up and snap like twigs.

21 They deliberately prey on women with no children to protect them
and don’t care to lend a hand to widows!
22 By His power, God drags off the high and mighty with the ropes of a hunter,
and though they may rise to the top, they have no assurance of true life.
23 God may provide for them, and they may feel secure,
but His eyes are always on their ways.
24 They may make their mark—to be sure—in a brief moment of glory,
but then just as quickly the wicked are gone, like the rest of humanity,
like heads of grain cut off and dried up.
25 Now, if this is not the truth, then call me a liar
and count all this talk for nothing.

25 Then Bildad the Shuhite responded.

Bildad: God rules over all things;
dread is His domain,
God—who makes peace and order on His own heights.
As for His armies, can they even be counted?
As for His light, is anyone not illuminated?
Then tell me how can a person be right with God?
How can someone born of a woman in blood be pure?
If even the moon is not bright enough
and the light of the stars is not pure in His estimation,
How much less so a human,
who is a mere worm—
The offspring of humanity,
who is a maggot!

26 Job explained.

Job (sarcastically): What a great help you are to the powerless!
How you have held up the arm that is feeble and weak!

Thanks to commonly known Greek and Roman mythologies, it is not difficult to imagine what “the land of the dead” or sheol may be. But what is this place of “destruction,” known in Hebrew as abaddon? The Hebrew word comes from a verb that means “to become lost,” and abaddon is usually mentioned in the Old Testament in conjunction with the land of the dead, the grave, or death itself—places lost to the living world. In the New Testament Book of Revelation, abaddon is personified as the “messenger of the abyss” (9:11) who rules the locusts—horrible creatures that torture any living thing. Based on these clues, abaddon may be thought of as a place for the dead (like here in Job) or as death personified (like in Revelation) that decimates everything around it or commands the destruction of everything it sees, a primitive creature living in its own chaos where no one would ever want to visit and wreaking havoc wherever it goes outside its home.

What sage counsel you have given to me, the unwise!
And what immeasurable insight you have put on display for us!
Whom did you say these words to?
Where did you get such profound inspiration?

The departed quiver below,
down deep beneath the seas
and all that is within them,
The land of the dead is exposed before God,
and the place where destruction lies is uncovered in His presence.
He stretches out the northern sky over vast reaches of emptiness;
He hangs the earth itself on nothing.
He binds up the waters into His clouds,
but the cloud does not burst from the strain.
He conceals the sight of His throne
and spreads His clouds over it to hide it from view.
10 He has encircled the waters with a horizon-boundary:
the line between day and night, light and darkness.
11 The very pillars that hold up the sky quake
and are astounded by His reprisals.
12 By His power, He stilled the sea, quelling the chaos;
by His wisdom, He pierced Rahab, evil of the sea;
13 By His breath, the heavens are made beautifully clear;
by His hand that ancient serpent—even as it attempted escape—is pierced through.
14 And all of this, all of these are the mere edges of His capabilities.
We are privy to only a whisper of His power.
Who then dares to claim understanding of His thunderous might?

27 Job continued.

Job: By God—who lives and has deprived me of justice,
the Highest One[c] who has also embittered my soul—
I make this proclamation:
that, while there is life in me,
While the breath of that selfsame God is in my nostrils,
My lips will not let lies escape them,
and my tongue will not form deceit.
So I will never concede that you three are right.
Until the day I die, I will not abandon my integrity just to appease you.
On the contrary, I’ll assert my innocence and never let it go;
my heart will not mock my past or my future.

May my enemy be counted as the wicked
and my adversary as the unjust.
For what hope does he who is sullied and impure have
once God lops him off from life and requires his soul?
Will God listen to his cry
when he is overtaken by distress?
10 Will he have made the Highest One his pleasure after the fact?
Will he have marked the seasons with his calls to God once it is too late?
11 Let me show you what I have learned of God’s power.
I assure you I will not cover over the true nature of the Highest One’s ways.
12 Look, you have all seen it—seen the same things I have seen here.
Why then all this vain nonsense?

13 Indeed, Zophar, listen closely, for what the wicked of humanity will inherit from God.
This is the heritage the Highest One bequeaths to those who oppress:
14 If the children of the wicked multiply,
they meet their end at the blade of the sword.
And even if they are fat with surplus,
the descendants of the wicked will be starved for bread.
15 Those who survive will fall to disease and be buried;
many of their widows will not mourn their deaths.
16 Though he pile up money as if it were common dirt
and clothing in heaps like mounds of clay,
17 What he may prepare, the righteous will wear;
the silver he sets aside, the innocent will divide.
18 He builds his house doomed to impermanence—
like the moth’s cocoon,
like the field watchman’s lean-to that is dismantled after the harvest.
19 He lies down to sleep a wealthy man,
but never again,
For when he opens his eyes to morning,
all is gone.
20 Terrors overtake him as if they were floodwaters;
the tempest snatches him away in the dead of night.
21 Indeed, the sultry east wind lifts him up and away.
He is gone, swept off the place he knew as his own.
22 It will have blown against him pitilessly,
and he tries to flee from its fast-closing hand.
23 As a final humiliation, it claps its hands against him as a man would—
sneering, hissing at him as he leaves.

Footnotes:

  1. 24:1 Hebrew, Shaddai
  2. 24:11 Meaning of the Hebrew is uncertain.
  3. 27:2 Hebrew, Shaddai
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

2 Corinthians 1:12-2:11

Some believe that prosperity and comfort are the markers of a faithful Christian; in order to believe that, you have to ignore completely the life and writings of Paul, the emissary. It is only when you suffer that you can meet God as your comforter. In these letters, and often in our own lives, it is when we seem to have come to the end of ourselves that we see and experience the fullness of God in entirely new ways. This is not to say that any of us should or would seek out the kind of suffering Paul experienced; we do not long to be imprisoned, beaten, shipwrecked, or hunted by authorities. But when our dark days come, we should be ready to learn, grow, and experience the fullness of God in the midst of our troubles.

12 We are proud of the fact that we have lived before the world and especially before you with clear consciences, living holy lives mixed with genuine sincerity before God. We have not relied on any human wisdom but on the grace and favor of God. 13 We are not writing to you in anything resembling codes or riddles; we only write those lessons you are ready to read and understand. I hope you will study them, value them, and truly understand them until the end. 14 You have already begun to grasp what we mean in part; but on the day when our Lord Jesus returns, we will be as proud of you as you are of us.

15-16 In this spirit of trust and confidence, I was intending to come your way first on my current journey. So that you might have a double dose of this grace and assurance, my plan was to visit you on my way to Macedonia and return to you again on the journey back so that you could assist me on the trip to Judea. 17 But since this didn’t happen, was I just being indecisive? Were my plans made in the flesh rather than by God’s Spirit? How can I say “yes” and “no” in the same breath? 18 Because our God is always faithful to His promises, our word to you was not both “yes” and “no”—“Yes, I’ll come,” and then, “No, I’ve changed my mind.” 19 For the Son of God—Jesus the Anointed whom we (Silvanus,[a] Timothy, and I) have preached to you—was not both “yes” and then “no.” With Him the answer is always “yes.” 20 In Jesus we hear a resounding “yes” to all of God’s many promises. This is the reason we say “Amen” to and through Jesus when giving glory to God. 21 Remember that God has established our relationship with you in the Anointed One, and He has anointed and commissioned us for this special mission. 22 He has marked us with His seal and placed His Spirit in our hearts as a guarantee, a down payment of the things to come.

23 If I were in court today, I’d call God as a witness to my soul. Here’s the truth: I decided not to come back to Corinth in order to spare you further pain and sorrow. 24 It’s not that we want to coerce you in any matter of faith; we are coworkers called to increase your joy because you have stood firm in faith.

The believers in Corinth are exhausting Paul and one another with their negativity and criticism. Nothing destroys the beauty of Christian community more aggressively than these kinds of patterns.

I finally determined that I would not come to you again for yet another agonizing visit. If my visits create such pain and sorrow for you, who can cheer me up except for those I’ve caused such grief? This is exactly what I was writing to you about earlier so that when we are face-to-face I will not have to wallow in sadness in the presence of friends who should bring me the utmost joy. For I felt sure that my delight would also become your delight. My last letter to you was covered with tears, composed with great difficulty, and frankly, a broken heart. It wasn’t my intention to depress you or cause you pain; rather, I had hoped you would see it for what it was—a demonstration of the overwhelming love I have for all of you.

Interpersonal relationships are often filled with disagreements and tensions. It’s common to hear someone long for the “good old days” of the New Testament when things were simpler and people were holier. But Paul’s ministry proves the first-century churches were no different. They were just as full of fights, tensions, and power plays as modern churches are. We should seek to be loving but also firm when the situation demands it. We should be quick to offer forgiveness to and seek reconciliation with those who turn back from their divisive actions. That’s what Paul did.

But if anyone has caused harm, he has not so much harmed me as he has—and I don’t think I’m exaggerating here—harmed all of you. In my view, the majority of you have punished him well enough. So instead of continuing to ostracize him, I encourage you to offer him the grace of forgiveness and the comfort of your acceptance. Otherwise, if he finds no welcome back to the community, I’m afraid he will be overwhelmed with extreme sorrow and lose all hope. So I urge you to demonstrate your love for him once again. I wrote these things to you with a clear purpose in mind: to test whether you are willing to live and abide by all my counsel. 10 If you forgive anyone, I forgive that one as well. Have no doubt, anything that I have forgiven—when I do forgive—is done ultimately for you in the presence of the Anointed One. 11 It’s my duty to make sure that Satan does not win even a small victory over us, for we don’t want to be naïve and then fall prey to his schemes.

Footnotes:

  1. 1:19 Silvanus is better known in Acts as Silas.
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Psalm 41

Psalm 41

For the worship leader. A song of David.

The first four books of Psalms end with a variation of the doxology found in verse 13: “Blessed is the Eternal, the True God of Israel. Always and Eternal. Amen and Amen.” This declaration not only provides a natural break—a seam—between the five books, but it also summarizes an essential theme of the psalms. You see, the Book of Psalms is primarily a book of praise to God for His creation, mercy, and salvation. Even when life is hard, our enemies strong, and our health poor, God can be praised for life itself and the ultimate victory to come for those who trust Him.

Blessed are those who consider the helpless.
The Eternal will stay near them, leading them to safety in times of bitter struggle.
The Eternal defends them and preserves them,
and His blessing will find them in the land He gave them.
He moves ahead to frustrate their enemies’ plans.
When sickness comes, the Eternal is beside them—
to comfort them on their sickbeds and restore them to health.

And me? I cry out to Him,
“Heal my soul, O Eternal One, and show mercy
because I have sinned against You!”
My enemies are talking about me even now:
“When will death come for him and his name be forgotten?”
As they sit with me under my roof, their well wishes are empty lies.
They listen to my story
and then turn it around to tell their own version on the street.
Across the city, crowds whisper lies about me.
Their hate is strong, and they search for ways to harm me.

Some are saying: “Some vile disease has gotten hold of him.
The bed he lies in will be his deathbed.”
Even my best friend, my confidant
who has eaten my bread will stab me in the back.[a]
10 But You, Eternal One, show mercy to me.
Extend Your gracious hand, and help me up.
I need to pay them back for what they’ve done to me.

11 I realize now that Your favor has come to me,
for my enemies have yet to declare victory over me.
12 You know and uphold me—a man of honor.
You grant me strength and life forever in Your presence.

13 Blessed is the Eternal, the True God of Israel.
Always and Eternal. Amen and Amen.

Footnotes:

  1. 41:9 John 13:18
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Proverbs 22:5-6

Thorny branches and traps lie ahead for those who follow perverse paths;
those who want to preserve themselves will steer clear of them.
Teach a child how to follow the right way;
even when he is old, he will stay on course.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

08/27/2020 DAB Transcript

Job 23:1-27:23, 2 Corinthians 1:12-2:11, Psalms 41:1-13, Proverbs 22:5-6

Today is the 27th day of August, welcome to the Daily Audio Bible I’m Brian and it is a pleasure to be here with you today as we move into the back toward the end of another week, and as we find ourselves here taking the next step forward in our week, in our year, and in the Scriptures, So, we’ll continue moving along in the book of Job and it’s nothing short of fascinating to watch what’s happening in the book of Job, the…the discussions…and there closer the arguments…that are happening between Job and his friends and then we’ll move our way into second Corinthians when we get to the New Testament. We’re reading from the Voice Translation this week. Job chapters 23 through 27 today.

Commentary:

Okay. So, we’re continuing forward in the book of Job, one of the beautiful pieces of literature, most beautiful pieces of literature that the world has ever known. And it’s this existential argument between Job and his friends. And, so, in the conversation today Job does a lot of talking and he’s passionate about it. He’ describing what he has seen of God’s movements in the world and his experience and then his friends are like attempting to explain why God did what He did. But it’s the “why” God did what he did questions that aren’t working for Job because he knows that they don’t know anything more than he knows and he knows he doesn’t know…if that makes sense. Like he knows he can’t get the answers that he’s looking for because they are beyond human understanding and his friends, no matter how well wishing or how much they needed to be right, they didn’t know because Job himself didn’t know and they’ve already shared their insights and he already knows this stuff and he’s like regurgitating things we already know. So, for Job nobody could answer the question…the questions except God, which is what Job had been staying all along. He wants an audience with God. And, so, we’re just moving in a big circle, basically. Job wants answers but he needs to get them from God himself, but he can’t find God. Job’s friends keep trying to tell Job that only a righteous person can ever find God. And since Job can’t find the answers and can’t find God, then Job must not be righteous as he believes that he is. But then…but then Job would respond like, “there is no possible way I’m letting go of my innocence. Like I am not gonna declare myself unrighteous and been guilty just so you can feel good, like you’ve gotten through to me finally. I don’t believe I’m guilty. I need to find God.” And we’ll remember what Job said a couple days ago, “if I find Him, even if he kills me, I’m still gonna hope in Him. So, Job is basically saying, “I’m going to search for God and if that search is hopeless, still I will hope.” And, so, that leads us leads us right back into some of the things that we’ve been contemplating as we move through the book of Job the whole way, like our own posture, our own attitudes, the way our own hearts are aimed toward God when we’re asking “why” questions or when we’re…we’re in a place of hardship or suffering or why are we looking for God. Is it about making life easier? Is it so that the struggle will go away? Is it because He will appease us with an answer? What we have to wrestle with through the book of Job is, “what if He doesn’t do what we want Him to do? Like what if our expectations…what if…what if we realized we have no right to any expectations? We’re talking about the most I God here. What if He doesn’t do what we want Him to do? What if we wake up one day and realize He’s not Santa Claus, that He is not a servant of ours, we are a servant of His. These are the things Job is leading us to wrestle with today.

Prayer:

Father we’re beginning to understand that it’s You we seek not for what we’re going to get but because there is no life outside of You. We love You. We trust You in it all, in spite of it all no matter what it looks like. We don’t know the whole story, but we love You. And, so, we just…we want this to be true. We want to be in Your presence for no other reason than we are in love with You, not for what You’re going to do for us or what You’re going to take away or what enemy You’re going to vanquish, it’s to be together. This is our hearts desire. Whether we can acknowledge that right now or not, this is ultimately what we are after, a union with You that makes our lives whole because You make life whole. And sometimes we don’t understand the process of that, and we become estranged because…because You’re not being Santa Claus. And, so, we wrestle today with “what if You don’t do what we want You to do?” That forces us to challenge ourselves about “who’s in authority here? Are we submitted to You and Your ways and Your will or are we trying to impose our own will upon You to try to get You to manipulate circumstances in our favor?” Come into those questions today, we pray, Holy Spirit. In the name of Jesus, we ask. Amen.

Announcements:

dailyaudiobible.com is home base, it's…it’s the website, its where you find out what’s going on around here. All…pretty much all you can find out there. You can also find out in the app by pushing the Drawer icon in the upper left-hand corner. But community is an important aspect of who we are around the Global Campfire. Makes quite a difference to know when we come in each day, no matter what day it is that we turn this on we’re not the only ones, we’re in this together, there are others all over the world, there’s a rhythm of life that we’ve established together to take this journey, a voyage across an entire year, a voyage through the entire Bible together and explore it and just understand in community. And, so, that makes a big difference and it’s good to be plugged in. So, plug in any way that you can, in any way that you want to.

Check out the resources that are available in the Shop. Check out the Initiatives for things are initiatives, things are going on. So, check that out.

If you want to partner with the Daily Audio Bible, you can do that at dailyaudiobible.com as well or in the app. So, there’s a link on the homepage of the website, but if you’re using the app you can press the Give button, that’s in the upper right-hand corner or the mailing address is PO Box 1996 Spring Hill Tennessee 37174.

And, as always, if you have a prayer request or encouragement you can hit the Hotline button in the app, which is the red button at the top or you can dial 877-942-4253.

And that’s it for today. I’m Brian I love you and I’ll be waiting for you here tomorrow.

The Daily Audio Bible Reading for Wednesday August 26, 2020 (NIV)

Job 20-22

20 Zophar the Naamathite reiterated his concern for Job.

Zophar: My anguished thoughts force me to respond
because I feel an urgency within myself.
I caught wind of your words that dishonor me,
but I am prompted to answer based on my own spirit and understanding.
Don’t you know how it has always been?
Since humankind was first put here on the earth,
The celebrations of the wicked have been brief,
and the joy of the profane lasts only a moment.
Even if he were tall enough to reach into the heavens
and his head were to reach to the clouds,
He would still perish forever, like his own excrement;
those who once looked upon him would wonder,
“Where has he gone?”
Like a dream, he flies off where no one can find him;
he is chased away only to vanish into the air like a vision of the night.
The eyes that saw him before see him no more;
his home doesn’t ever welcome him again.
10 His children beg at the door of the poor;
his hands render his wealth back to them.
11 The vigor of youth had a home, a residence in his bones,
but it lies down in the dust with him.

12 Though his wrongdoing is sweet in his mouth,
though he hides it under his tongue,
13 Though he holds it close and will not let it go
(but must keep it in his mouth),
14 His food will be transformed within him
into the bitter venom of the asp.
15 The wealth he has swallowed will be poison.
He will vomit it up—God will cast it out.
16 It is as they say, “He sucks the venom of asps
and is slain by the tongue of the viper.”
17 Never again will he gaze at the brook’s edge
or see streams that flow with milk and honey—
18 The food for which he worked he vomits up or cannot swallow,
and the gains of his trading, he can never enjoy.
19 After all, he’s an oppressor;
he’s crushed and forsaken the poor;
he made his home in a house he stole from another,
a house he did not build himself.

20 Because he’s never known inner peace,
he has seized everything he’s ever craved.
21 Because he consumed all he could see, nothing is left;
his prosperity cannot last.
22 When he is fat with satisfaction,
the belt of distress will tighten around him
and the hands of the downtrodden will rise up against him.
23 When he has filled up his belly,
God will visit him with His ferocious anger;
it will rain down on him while he is eating.
24 Let him attempt to escape the iron weapon.
Instead, a bow of bronze will send death to tear into him.
25 When the arrow is drawn it comes out of his back,
and the shining arrowhead comes out of his organ,
bringing terror upon him.
26 A great darkness waits for and stalks everything he values.
A mysterious fire—unstoked yet burning hot—will consume him
and devour everything and everyone left behind in his tent.
27 The skies will tell on him, exposing his wrongdoing;
the earth will rebel against him.
28 All that he labored to build will be carried off,
washed away in the day of God’s furious anger.
29 This is how it will be for the wicked of humanity before God;
this is the inheritance God bequeaths them.

21 Then Job answered Zophar.

Job: Listen carefully to what I’m about to say,
and let your listening be the consolation you give me.
Suffer me to speak to you,
and after I’ve said what I need to say,
you may commence mocking.
Is my complaint addressed to humanity, or has it ever been?
Why shouldn’t I, by this point, be impatient with all of this?
Stay with me, and be stunned at what has happened to such a righteous person;
cover your gaping mouth with your hand.
When I think back upon everything that has gone before, I’m terrified;
my body is overtaken with trembling.
Why do the wicked live
on an ever-upward path to long life and riches?
Their children become well-established in front of them;
their offspring are guaranteed to grow up before their very eyes.
Their houses are immune to approaching terrors;
the rod of God is not on their backs punishing them.
10 Their bulls are consistent breeders;
their cows deliver healthy calves without miscarrying.
11 They produce flocks of children and send them all out into the world;
their young ones dance around free of care.
12 They still participate in celebration,
raising their voices to the song of the tambourine and the harp;
delighting in the sound of the flute.
13 They pass their time in the lap of abundance,
and they are even permitted to pass quickly to the land of the dead,
instead of lingering with chronic pain.
14 They tell God, “Leave us be.
We have no interest in You or Your ways.
15 Who is the Highest One[a] anyway,
and why should we serve Him?
What can we possibly gain by asking favors of Him?
Isn’t He generous enough already?
16 Look, don’t you see?
The wicked do not control their own wealth, God does;
I am a long way from understanding the plan for the wicked.

17 Bildad claims the flame of the wicked is blown out.
But how often is their lamp extinguished?
How often does disaster strike them or does God give them pain
because of His anger at what they’ve done?

Throughout the Bible, God is called by many names. One of the most frequent in the Old Testament, Shaddai, was a favorite name of God for patriarchs such as Abraham and Moses. Based on the etymology of the name, many suggest Abraham brought that epithet with him from Mesopotamia, so it is logical that Job (another patriarch from outside of Israel) could often refer to Him the same way.

El Shaddai, which translates to “God of my mountain” or possibly “God of might,” aptly describes many characteristics of God. He is strong and high above everything, just like the heights of a mountain. He is a protector, just like the rocky crags in the side of a cliff. And certainly God associates Himself with mountain ranges—having Abraham bind Isaac on Mount Moriah, giving the Israelites the law from Mount Sinai, and placing His sacred temple on Mount Zion. Whether speaking to humanity from the top of a mountain or the heights of heaven, the Lord is certainly the Highest One; no one is above Him.

18 How often are they as straw in the wind
or the chaff separated from the grain by fierce winds?
19 It is said, “God stores away a man’s misdeeds
and delivers them to his children.”[b]
Let Him repay the man Himself, so the man can know it.
20 Let the wicked see his ruin with his own eyes
as he drinks down the wrath of the Highest One.
21 After all, once he’s dead and gone and his time is up,
what will he care for his household and family?
22 Now who dares impart knowledge to God
since He stands as judge over the most powerful?
23 One person dies when he is fit and strong,
completely secure and totally at peace;
24 His body[c] is vigorous and well fed;
his bones are strong and moist.
25 Another person dies with a bitter soul,
having never even tasted goodness.
26 But they lie down together in the same dust,
covered by the same blanket of worms.

27 I know how your minds work, my friends,
and how you plan to wrong me—your thoughts of retribution.
28 You will counter, “Show me!
Where is the palatial estate?
Where are the vaulted tents of the wicked?”
29 But I say, have you never consulted with those who travel this world?
They can tell you the complexions of many lands.
But you’ve never permitted their witness
in your courts of opinion, have you?
30 Well, if you had, you’d have heard
that when disaster strikes, the wicked are spared;
On the day of fury,
they are escorted safely through.
31 Who challenges them openly regarding their actions,
and who repays them on account of all they’ve done?
32 When death finally comes and they are laid in their graves,
guards stand watch over their tombs, fending off grave robbers.
33 Laid to rest beside the stream, clods of earth cover them kindly;
while countless souls have gone before, all of humanity follows after.
34 So, my friends, how can you continue trying to comfort me with these empty consolations?
So far, your answers have been only thinly veiled lies!

22 Eliphaz the Temanite made suggestions to Job.

Eliphaz: Can a strong person be of any use to God?
How about one who is wise? Can he help himself?
Is the Highest One[d] made happy if you are righteous?
Does He profit from your perfect ways?
Do you really think He takes you to task because you revere Him too much?
Is this why He brings allegations against you?
Is it not possible that you are, in fact, great with wickedness
and endless in your wrongdoing?

When your relatives came to you needing money,
for no good reason you took their clothes for collateral
and left them naked.
You have never given so much as a cup of water to the thirsty
or a crumb to the hungry.
You must think only the powerful and privileged possess the land
and can live in it any way they wish.
You have sent away widows who were wanting,
and you have obliterated the only support of orphans.
10 This is why you are surrounded by snares,
why you are overcome with dreadful fears,
11 Why you’re in the dark, without a glimmer to help you see,
sunk beneath the rush of flooding water.

12 Is not God up there at the crown of the highest arc of heaven?
And the highest stars!
See how lofty they are!
13 But you—you say, “What does God know?
Can He send His judgments through such thick darkness?
14 Those clouds are just a veil for Him so He does not have to look upon us
while He saunters, oblivious, through the chambers of the sky.”
15 Job, are you now guardian of the ancient road
where the wicked have traveled?
16 The wicked, who are captured
and taken off before their time,
their foundations washed out by a flooded river,
17 They are the ones who tell God, “Leave us be.”
They say, “What can the Highest One do to us?”
18 How are they repaid for their insolence?
You say, “He stuffs their homes with goodness,”
Then you shake your head and mutter,
“Far be it from me to understand the thoughts and plans of the wicked.”
19 The righteous would look upon their ruin and laugh for delight;
the innocent would taunt
20 By saying, “Sure enough, our enemies have gone to their annihilation,
and what they’ve left behind feeds a hungry fire.”

21 Now be of use to God;
be at peace with Him,
and goodness will return to your life.
22 Receive instruction directly from His lips,
and make His words a part of you.
23 If you return to the Highest One,
you will be restored;
if you banish the evil from your tents,
24 And consider your gold as common as earth’s dust
and Ophir’s refined gold as plentiful as stones in rock-lined streams,
25 Then your true treasure will be the Highest One—
worth more than gold and silver beyond measure.
26 For then, at last, you will find pleasure in the Highest One,
and you will finally be able to show Him your face.
27 When you approach Him, He will listen;
you will make good on your promises to Him.
28 You will pronounce something to be,
and He will make it so;
light will break out across all of your paths.
29 God will humble, but you say, “Raise them up.”
He will save the downcast.
30 He will even consent to deliver those who are not innocent
through the purity of your then-washed-clean hands.

Footnotes:

  1. 21:15 Hebrew, Shaddai
  2. 21:19 Exodus 20:5
  3. 21:24 Meaning of the Hebrew is uncertain.
  4. 22:3 Hebrew, Shaddai
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

1 Corinthians 1:1-11

Paul, called out by God’s will to be an emissary[a] for Jesus the Anointed, along with brother Sosthenes, to God’s church gathering in the city of Corinth. As people who are united with Jesus, the Anointed One, you have been set apart for service. You are all called into community to live as saints with all who invoke the name of our Lord Jesus, the Anointed

I pray that God our Father and the Lord Jesus, the Anointed One, will shower you with grace and peace.

I am continuously thanking my God for you when I think about the grace God has offered you in Jesus the Anointed. In this grace, God is enriching every aspect of your lives by gifting you with the right words to say and everything you need to know. In this way, your life story confirms the life story of the Anointed One, so you are not ill-equipped or slighted on any necessary gifts as you patiently anticipate the day when our Lord Jesus, the Anointed One, is revealed. Until that final day, He will preserve you; and on that day, He will consider you faultless. Count on this: God is faithful and in His faithfulness called you out into an intimate relationship with His Son, our Lord Jesus the Anointed.

10 My brothers and sisters, I urge you by the name of our Lord Jesus, the Anointed, to come together in agreement. Do not allow anything or anyone to create division among you. Instead, be restored, completely fastened together with one mind and shared judgment. 11 I have heard troubling reports from Chloe’s people that you, my siblings, are consumed by fighting and petty disagreements.

Footnotes:

  1. 1:1 Literally, apostle
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Psalm 40:11-17

11 Please, Eternal One, don’t hold back
Your kind ways from me.
I need Your strong love and truth
to stand watch over me and keep me from harm.
12 Right now I can’t see because I am surrounded by troubles;
my sins and shortcomings have caught up to me,
so I am swimming in darkness.
Like the hairs on my head, there are too many to count,
so my heart deserts me.

13 O Eternal One, please rescue me.
O Eternal One, hurry; I need Your help.
14 May those who are trying to destroy me
be humiliated and ashamed instead;
May those who want to ruin my reputation
be cut off and embarrassed.
15 May those who try to catch me off guard,
those who look at me and say, “Aha, we’ve trapped you,
be caught in their own shame instead.

16 But may all who look for You
discover true joy and happiness in You;
May those who cherish how You save them
always say, “O Eternal One, You are great and are first in our hearts.”
17 Meanwhile, I am empty and need so much,
but I know the Lord is thinking of me.
You are my help; only You can save me, my True God.
Please hurry.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Proverbs 22:2-4

Rich and poor have something in common:
both are created by the Eternal.
Prudent people see trouble coming and hide,
but the naive walk right into it and take a beating.
A humble person who fears the Eternal
can expect to receive wealth, honor, and life.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

08/26/2020 DAB Transcript

Job 20:1-22:30, 2 Corinthians 1:1-11, Psalms 40:11-17, Proverbs 22:2-4

Today is the 26th day of August welcome to the Daily Audio Bible I’m Brian it is a wonderful to be here with you today as we continue our journey step-by-step day by day, week by week, month by month through the entire Bible in a year. And traveling a year together in each other’s lives as we go through this in community is…it is an awesome thing that we get to be alive at this time on the earth to share and fellowship and be the body of Christ all over the world. And, so, what a joy to come around the Global Campfire today together and take that next step forward. So, we are continuing to work our way through the book of Job and we concluded first Corinthians yesterday, which will bring us to second Corinthians when we get to the New Testament reading today, but we’ll talk about that when we get there. First, Job chapters 20, 21 and 22. And we’re reading from the Voice Translation this week.

Introduction to the book of second Corinthians:

Okay. As…as we said at the beginning, we…well as we knew yesterday probably, we concluded first Corinthians, a letter of Paul to the church at Corinth yesterday which brings us to the letter that we know as second Corinthians. And this is probably not the second letter the Paul wrote to the Corinthians. Like, it’s probably at least the third because there was a first one referenced in first Corinthians. Like in first Corinthians there was a letter referenced that was previous to that one, but that one’s probably not preserved or discovered but we’ll talk about that in a second. Pretty much among biblical scholars the authenticity of this letter is generally undisputed. And you may be like, “undisputed? This is the Bible. Of course Paul wrote it.” But there have been disputes ongoing…ongoing all the way back into the early church era about whether or not Paul wrote certain of these letters, which isn’t to say that they don’t belong in the Bible. They’re just certain letters and certain linguistics and certain things in letters that seem as if they…they happened at a later time because of the development of the church structure, things that wouldn’t have existed in Paul’s time or…or didn’t because they hadn’t been formed or fleshed out yet. And that used to bother me a little bit. It’s like, “well then that calls into question lots of things” but it doesn’t. I mean the author of the book of Hebrews has been unknown for a very long…there was a time that it was attributed to Paul, but there’s like no biblical scholars today pretty much that would say Paul is the author of Hebrews. So, the author is unknown and that’s what we get here when we come through some of these letters of Paul. They are Pauline for sure. And there are all kinds of explanations for why Paul may or may not have written a letter. Some of the explanations would be like, Paul dictated his letters, and somebody wrote down what he said. And, so, if he was using a different secretary a different scribe, somebody else to write down a different letter than the language would be a little bit different because it’s being written down by somebody else or as was common in the emerging early church schools around certain teachers and people would form. So, like maybe there was a Pauline school. Paul spent a lot of time in places like Ephesus where he’s doing the good work, where he’s teaching people in an ongoing way. And, so, they are being raised up in this kind of Pauline theology, this thought…the way that he sees things, the way that he received things from Christ and taught those things. And I guess this is a good time as any to just kind of go through those. This…this letter that we’re about to go into, second Corinthians, this is…this is an undisputed authentic letter of Paul. So is first Thessalonians and Galatians and first Corinthians, which we just read, as well as Philippians and Philemon, and Romans, which we already read. These are undisputed letters of Paul. And then there are the…kind of the disputed letters where scholars don’t agree, where there’s vigorous…and has been…like this isn’t new, this kind of biblical scholarship isn’t new at all. It’s very very old. Like it wasn’t invented in the year 2000 and we’ve been debating these things for the last 20 years. It’s ancient scholarship. This has been going on a long time. And, so, the letters that scholars aren’t in complete agreement that Paul actually authored although they’re Pauline in the thought would be, Ephesians, Colossians and second Thessalonians. And then the pastoral letters of Timothy – first, second Timothy and Titus – I mean they’re very few biblical scholars or historians that would…that would affirm that Paul wrote those letters, specifically there’s church structure etc. etc. in those letters that a historian could say like, “that hadn’t developed yet in Paul’s lifetime. So, this is of Paul’s thinking, but Paul probably didn’t write this.” So, does that make something not have any authority anymore in the Scriptures? Not to me, not to me at all. But I’m sharing these things because we’re going through the whole Bible together and we’re trying to get as much of the story, as much of the context of what’s being said as we possibly can so that we come out of a year in the Bible basically going like, that was the tip of the iceberg, I’m diving in so that we develop a relationship with the Scriptures throughout our lifetimes. So anyway, back to second Corinthians one of the authenticated letters of Paul. It’s just that second Corinthians has a few complexions to it. It almost seems like maybe more than one letter was stitched together to create this a cohesive thing that could be read among the churches. So, could be that this first letter that Paul is referring to in first Corinthians is actually stitched in…is a part of second Corinthians as well as…I mean some scholars think there’s almost up to like five different pieces of letters or notes or something that…that has been consolidated into second Corinthians. Others think it’s maybe a couple…a couple of different letters that were put together and consolidated so that they could be…they could be read. Nevertheless, Titus who was a son in the faith of Paul had visited the Corinthians and then later on met up with Paul during his travels, as he’s doing his missionary journey, and Paul then was able to hear from Titus some feedback on what was going on in Corinth and even some of the impact of his previous letter, which is what we just read. And, then, so Paul writes another letter, which we’ll begin today. And let’s not forget what we’re talking about. We’re talking about a cosmopolitan urban city in the Roman Empire and a church within that city. So, Corinth has everything that a big city has. It’s a sensual Roman city - many ideas, many persuasion…persuasions, it’s is a secular society, rebellion in a lot of ways - and as part of the culture some of these feelings, some of these persuasions they found their way into the church. And we can wonder like, “how would that happen?” And all you got to do is go to any church today and see that it’s the same…like we are informed by the culture that we live in. So, we live in one part of the United States, we’re gonna have certain convictions and certain persuasions because our culture is that way. And we can go to a different part of the United States and find that our brothers and sisters think very differently about things. And then we can go to another country and find out that the experience of Jesus is…isvery different because it’s contextualized in the culture, into the way we can understand things. And, so, some of this is coming into the church at Corinth. And we remember when we read first Corinthians, division was a big issue. And this big issue has not dissipated. And, so, there…there were members in the…the Corinthian church as we remember from first Corinthians who were like, “I’m of Paul. I’m of Cephas. I’m of Apollo’s s. I’m of Christ. So, there’s like these divisions and some of that has continued to the point that there are certain people trying to kinda take over. So, like church politics existed in the early church. So, some people are taken over, trying to take over, get power, even questioning Paul’s authority at all, even though he founded the church. They’re questioning his leadership, his rules, whether he’s really an apostle, even his gospel, even the gospel itself. And, so, Paul’s addressing these kinds of things and they are not unfamiliar. It’s just a different time. They just wore different clothes. They just had different technology. But the heart of the matter…yeah…the heart of the matter is still with us today. And, so, with that we begin second Corinthians chapter 1 verses 1 through 11 today.

Prayer:

Father, we thank You for Your word. We thank You for its ability to do what it says, to keep at the very low level of our identity and speak to us there and we need that and we are grateful for that because we’re searching for identity and we search at superficial levels. We search for an identity by seeing how well we’re doing compared to somebody else when Your word can speak identity into the depths of our souls. And, so we are grateful and we invite Your Holy Spirit to plant the words spoken each day into the soil of our hearts, that we may be fruitful, that we may bear the fruit of the spirit bountifully, overflowing, a harvest so rich that it spills out of our lives and touches everyone around us. This is our work. and this is accomplished by surrendering to You. Come Holy Spirit we pray. In the name of Jesus we ask. Amen.

Announcements:

dailyaudiobible.com, its home base and…yeah…it’s the website but it’s home base. It’s where the Global Campfire lives around here between the website and the Daily Audio Bible app. This is kind of our little portal into community here. So, stay tuned and stay aware and understand what’s going on around here.

Check out the resources that are available in the Daily Audio Bible Shop, they exist for the journey that we are taking together through the Bible in a year every single day. So, check that out. Check out the Community section that’s where to get plugged into community on social media as well as where the Prayer Wall lives and…and there are times where there could not be a better resource…just a place to reach out and know you’re not alone and a place to reach out toward each other. Sometimes when we feel at the lowest God really uses our reaching out toward each other in prayer as a way of lifting our own spirits up. So, be aware of the Prayer Wall it’s always happening.

If you want to partner with the Daily Audio Bible, you can do that at dailyaudiobible.com as well. There is a link on the homepage. If you’re using the app you can press the Give button in the upper right-hand corner. And if you prefer the mail, the mailing address is PO Box 1996 Spring Hill Tennessee 37174. Can’t thank you enough for your partnership especially as we navigate the summertime. Thank you profoundly. Thank you humbly for your partnership

And, as always, if you have a prayer request or encouragement you can hit the Hotline button it’s in the app, the little red button at the top or there are number of numbers that you can use. If you are in the Americas 877-942-4253 is the number. If you’re in the UK or Europe 44-20-3608-8078 is the number to dial or if you are in Australia or that part of the world 61-3-8820-5459 is the number to call.

And that’s it for today on Brian. I love you and I’ll be waiting for you here tomorrow.

The Daily Audio Bible Reading for Tuesday August 25, 2020 (NIV)

Job 16-19

16 Then Job reiterated his innocence.

Job: All the things from you sound the same.
You are all terrible as comforters!
Have we reached the end of your windy words,
or are you sick with something that compels you to argue with me?
If we were to trade places,
I could rattle on as you do.
I could compose eloquent speeches as you do
and shake my head smugly at you and your problems.
But I believe I would use my words to encourage you;
my lips would move only to offer you relief.

And yet, I am not you, you are not me,
and my words are of no real use:
When I speak, my pain is not relieved;
if I remain silent, it does not go away.
God has drained me utterly;
He has made those near to me desolate—killed my family and my servants.
You have shriveled me up;
my withered form stands as a witness against me;
my body, haggard and thin, testifies to my face.
In anger He hunts me down and tears at me;
in rancor His teeth grind on my flesh;
His eyes are locked on me as a foe,
eager to destroy still more of me.
10 My foes taunt me, their mouths gape in derision,
they slap my cheek in disgust, and they conspire against me.
11 God has forsaken me to young thugs
and flung me into the hands of evildoers who lie in wait for me.
12 I was living a good life—a quiet, peaceful life—
when He began to beat on me;
He throttled my neck, tore me apart,
and then propped me up
at the far end of the field, making me a target.
13 His archers have now gathered around me.
In cold blood He splits my belly open and spills my bile on the earth.
14 He charged like a soldier storming a stronghold
until my walls were breached, broken down, one after another.

Job in his despair and frustration responds as he and his friends have been taught by previous generations to display grief: by donning sackcloth and covering the head with dust to show devastation, as if everything has been lost even to the point of death.

15 Job: Well, I have sewed the sackcloth to my very skin
and buried my mighty forehead in the dirt.
16 My face, red and hot, boils over in tears;
the shadow of darkness lies heavy on my eyelids,
17 No matter that my hands are free of violence,
and my prayer is pure.

18 O earth, do not conceal my blood!
And when they seek to silence my cry, refuse a place for its burial.
19 Look! Even at this very moment, my witness is there, in heaven;
my advocate is seated on high.
20 My only friends scoff at me; they persist in mocking me;
even now my eyes well up in tears to God,
21 Appealing to God as a mere man,
as a human being might for the sake of his friend.
22 Only a few years left now,
and I will go down the path from which I cannot return.

17 Job: My spirit has collapsed; my days have been blotted out;
the grave is prepared for me.
There are mockers all around me;
my eyes are fixed on their unwarranted opposition of me.
Show me a sign! Vouch for me, God!
Who is there to give me his hand, guaranteeing his pledge?
I think no one is there because You have closed up their minds,
made them unable to see or understand;
so You will honor none of them.
You have heard, “Whoever denounces his friends for land
will watch his children go blind.”

But God has turned me into a swear word for everyone;
I have become a symbol of human darkness;
I am the face on whom one spits.
All my afflictions cloud my vision;
the members of my body are wasting away;
I am a mere shadow of what it once was.
Those of moral fiber are appalled at this;
innocent men grow indignant at the wicked.
Even still, the righteous embrace their way of life;
those with clean hands go from strong to stronger.
10 By contrast, I look to you, my friends, and I say,
“Come ahead, all of you; try your words once more.”
I still won’t expect to find a wise man among you.
11 Even now my days have passed me by;
My plans lie broken at my feet;
the secret wishes of my heart grow cold.
12 And yet my friends say, this loss of hope is for good,
turning my dark night into what appears to them as day.
In the pitch darkness, these broken plans and secret wishes speak to me.
They say, “There is light nearby.”
13 If I hope only to live in the land of the dead,
if I prepare for myself a bed in the darkness,
14 If I speak to my burial pit, calling it “Father,”
and to the worms in the earth, calling them “Mother” and “Sister,”
15 Then where will I find my hope?
And who will see it?
16 Will hope go with me to the place of death?
Will hope accompany me into the ground?

18 Bildad the Shuhite encouraged Job to righteousness.

Bildad: How long will you keep up the hunt for words?
Show some sense, and then we can actually converse.
Why is it we are like cattle to you,
dumb animals in your eyes?
You speak of how God “tears at you,” you!
You tear at yourself in your rage.
Oh, how self-centered you are!
Ought the earth be emptied of its inhabitants for your sake?
Ought the rocks roll away for your convenience?

Remember, the flame of the wicked is extinguished.
His fire no longer lends light to anything.
His tent-lamp goes dark;
his bedside lamp flickers and dies.
His long strides falter, as his own plans take him down.
His then-weakened feet lead him to a net,
And wander into its waiting mesh.
A snare clamps around his heel;
he feels it dig into him.
10 This trap was set for him beforehand:
a snare is hidden on the ground;
a net is overhead along the path.
11 Terrors press in on every side
and badger his every step.
12 His deepest fears stalk him as he staggers, craving him,
and awaiting his imminent collapse.
13 Bit by bit, disease eats at his skin;
bit by bit, the firstborn of death gnashes at his limbs.
14 He is torn violently from the safety of his tent
and forced to march before the king of terrors.

Bildad sees the realm of death not just as a place of rest and waiting, but as a growing society ruled by a king. Sheol always has room for more citizens and always wants more. Like an infant, this place—this firstborn of death—has a voracious appetite for the wicked. And the infant’s father, the king of terrors, has many ways to provide for his child. His terrors are not nightmares or phobias or any other psychological device. Instead, he rules over disaster, disease, and famine—anything that brings death. Through his vibrant imagery, Bildad explains that death is the ultimate fate of the wicked; he implies that Job cannot be evil because the terrors he has faced have not yet killed him.

15 Bildad: Nothing of his remains in his tent,
and burning sulfur has been scattered on it so no one will dwell there again.
16 Death comes from both directions:
from below, his roots dry out;
from above, his branches wither.
17 On the earth, he disappears from memory;
on the outside, no one recalls his name.
18 He is pushed out of the light into darkness
and chased from the inhabited world altogether.
19 He has no children, no descendants among his people;
no one survives him or escapes from his homeland.
20 His fate is unanimously viewed:
with dismay in the West,
with horror in the East.
21 Surely this is the way it goes with all evil people;
surely this is the lot in life for those who do not know God.

19 Job answered his friends in frustration.

Job: O how long! How long will you torture me and pound me with your chatter?
What is it now? Eight times? Nine times?
No, surely it’s ten times you have insulted me.
Ten times you’ve shamelessly acted to harm me.
Even if I have erred, my faults lie with me alone.
However, if you must exalt yourselves at my expense,
if you must proffer my own disgrace as evidence against me,
Then you ought at least to know that I have been wronged by God.
Yes, His net is closed about me.

Look! I cry out, “Violence!” but no response comes.
I shout for help, but justice eludes me.
He is a roadblock. He will not let me pass;
He has covered my roads in darkness.
He has stripped me of my honor,
torn the crown off my head.
10 He comes at me from all sides, but I attempt to leave;
He rips out my hope as if it were a tree in dry ground.
11 His anger burns white-hot against me,
and He considers me His enemy.
12 His militia arrives to raise a siege ramp against me
and to surround my dwelling.

13 He has driven my relatives far from me;
I am cut off from my friends.
14 My entire family has failed me;
my best friends have forgotten me.
15 Everyone in my house, including my maidservants,
treats me like an outsider;
I am a stranger to them now.
16 When I send for my servant, he does not come.
I even plead with him with my own voice.
17 My breath is strange; even my wife avoids me;
I’m loathsome to my relatives; they can’t stand to be around me.
18 Even young children taunt me,
and when I seek to rise, they mock me.
19 My closest friends can no longer bear me,
and anyone I have ever loved has turned against me.
20 I am reduced to skin and bones;
I have barely escaped by the skin of my teeth.
21 Show me your pity, my friends, show me your pity!
For truly, I have been struck by the hand of God.
22 Why do you pursue me as God has done?
Is my emaciated body not satisfying enough for you?

23 What I would give to have my words taken down,
to have them inscribed for posterity on a scroll.
24 No! More than that!
To have them chiseled with iron filled with lead—
carved in stone for all eternity.
25 Besides, I know my Redeemer lives,
and in the end He will rise and take His stand on the earth.
26 And though my skin has been stripped off,
still, in my flesh, I will see God.
27 I, myself, will see Him:
not some stranger, but actually me, with these eyes.
Toward this end, my deepest longings pine away within my chest.

Literally, a redeemer “buys back” something that was taken away. In the Old Testament, kinsmen-redeemers are men who buy their relatives out of slavery, buy family property back from creditors, or marry their brothers’ widows to save the women from destitution. What is it that Job needs returned to him? Acknowledgment of his innocence and a renewed life. Because all of his family and friends have abandoned him, Job is trusting in his plea to God. As he did in chapter 16, Job is personifying his words and hoping in the redemptive power of his own argument.

Many millennia later, Christians do not have to trust in their own actions or persuasive reasoning to save their lives. Jesus redeemed all when He died on the cross—trading Himself to buy back our lives. He is the ultimate Redeemer.

28 Job: If you ask, “How will we pursue him
since the root cause of his suffering lies in him?”
29 You ought to fear the sword yourselves;
for the sword bears fury’s punishment
in order that you might realize there is, in fact, a judgment.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

1 Corinthians 16

16 Now I call you, just as I did the churches gathering in Galatia, to collect funds to support God’s people in Jerusalem. On Sunday, the first day of the week, I want each of you to set aside an amount, as God has blessed you, so the funds will be collected by the time I come. When I get there, I will send those you recommend by your own letters to carry your generous and gracious donation to Jerusalem. If you think it seems appropriate for me to travel with them, then we’ll go together.

Get ready. I will come your way after traveling through Macedonia. For I’m just passing through Macedonia and will probably stay with you through the winter so that you may provide for my next journey (wherever that may be). I want to reconnect with you, not just pass through; if the Lord is willing, I hope to stay awhile. But until Pentecost, I plan to stay in Ephesus because, not only has God opened a significant door here for me to serve, but also there is a lot of opposition against me.

Churches are often characterized by words such as “independent” and “autonomous.” But one would be hard-pressed to find any of these ideas in the Scriptures. Instead, Paul seems to be modeling submission and interdependence. We must always consider others and shape our actions to bless them. But he does not stop there—it is clear that we are responsible to care for one another in physical and monetary ways. What might Paul say to the church today, given the drastic disparity between the wealthy churches of the West and the brothers and sisters in the rest of the world who lack food, water, or shelter?

10 If Timothy comes, see that he is comfortable and untroubled; his work is the Lord’s, as is mine. 11 No one should treat him badly. Send him on to meet me in peace because the brothers and sisters here and I are looking for him. 12 You shouldn’t expect to see our brother Apollos, although I tried to persuade him to come to you with the rest of the brothers and sisters, because now is not the best time for him to come. When it’s his time, he will come.

13 Listen, stay alert, stand tall in the faith, be courageous, and be strong. 14 Let love prevail in your life, words, and actions.

15 Finally, brothers and sisters, I call on you to follow your leaders. People like those in the house of Stephanas—you know they were among the first believers in Achaia, and they have devoted their lives to serving God’s people— 16 I urge you to submit to the authority of such leaders, to every coworker, and to those who offer their backs and shoulders for the work. 17 I celebrate the arrival of Stephanas, Fortunatus, and Achaicus, as they have supplied me with what you could not. 18 They have been a breath of fresh air for me as I know they are for you, so respect and honor those like them.

19 The churches in Asia salute you. Aquila and Prisca send a heartfelt greeting in the Lord along with those who gather at their house. 20 The entire family in faith here sends their greetings. Be sure you greet one another by a holy kiss.

21 This closing greeting is written by my own hand—Paul’s: 22 May those who have no love for the Lord be cursed. Maranatha, “Our Lord, come!” 23 May the grace of the Lord Jesus be with you. 24 My love to you all in the name of the Anointed One, Jesus. [Amen.][a]

Footnotes:

  1. 16:24 Some manuscripts omit this word.
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Psalm 40:1-10

Psalm 40

For the worship leader. A song of David.

I waited a long time for the Eternal;
He finally knelt down to hear me.
He listened to my weak and whispered cry.
He reached down and drew me
from the deep, dark hole where I was stranded, mired in the muck and clay.
With a gentle hand, He pulled me out
To set me down safely on a warm rock;
He held me until I was steady enough to continue the journey again.
As if that were not enough,
because of Him my mind is clearing up.
Now I have a new song to sing—
a song of praise to the One who saved me.
Because of what He’s done, many people will see
and come to trust in the Eternal.

Surely those who trust the Eternal—
who don’t trust in proud, powerful people
Or in people who care little for reality, chasing false gods—
surely they are happy, as I have become.
You have done so many wonderful things,
had so many tender thoughts toward us, Eternal my God,
that go on and on, ever increasing.
Who can compare with You?

Sacrifices and offerings are not what You want,
but You’ve opened my ears,[a] and now I understand.
Burnt offerings and sin offerings
are not what please You.
So I said, “See, I have come to do Your will,
as it is inscribed of me in the scroll.
I am pleased to live how You want, my God.
Your law is etched into my heart and my soul.”

I have encouraged Your people with the message of righteousness,
in Your great assembly (look and see),
I haven’t kept quiet about these things;
You know this, Eternal One.
10 I have not kept Your righteousness to myself, sealed up in the secret places of my heart;
instead, I boldly tell others how You save and how loyal You are.
I haven’t been shy to talk about Your love, nor have I been afraid to tell Your truth
before the great assembly of Your people.

Footnotes:

  1. 40:6 Greek manuscripts read, “but You have prepared a body for me.”
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Proverbs 22:1

We do not like or want to believe it, but there are limits to what humans can accomplish. Whatever wisdom and knowledge we think we possess is nothing compared to God’s. Whatever plans we make will come to nothing unless they line up with God’s plans and purposes for us.

22 A good reputation is preferable to riches,
and the approval of others is better than precious silver or gold.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

08/25/2020 DAB Transcript

Job 16:1-19:29, 1 Corinthians 16:1-24, Psalms 40:1-10, Proverbs 22:1

Today is the 25th day of August welcome to the Daily Audio Bible I’m Brian it is a joy as it is every day, an honor, a privilege, it’s great to be here with you today around the Global Campfire and let’s just come in and warm ourselves. If it’s first thing in the morning, this is the first thing that we’re doing and we are setting our course, if it’s halfway through the day and we’ve gotten beat up already by life, then it’s just a time to step away from all that, if we’re closing down our day, it’s a time to step away from all of the things that we could be thinking about, all the things we could be worrying about, just all of the issues of life on planet Earth and just set it aside for a minute, reorient ourselves to God through His word and come out refreshed. And, so, let’s get to it. We’re reading from the Voice Translation this week. We’re working our way through the book of Job. Pretty aggressive, direct conversation is happening between Job and his friends. Job is defending his innocence and he doesn’t want the answers of his friends. He wants God. His friends try to tell him that’s probably not gonna happen or what’s probably the problem with Job. And yet steadfastly, in fact, what we read yesterday is riveting, “even if he’s slays me, even if I can’t find Him and ask Him, even if it kills me I’m still going to hope in Him”, which is Job’s way of saying there is no other hope. And, so, we continue our journey today. Job chapter 16, 17, 18 and 19.

Commentary:

Okay. So, as we continue the book of Job and our journey through it and the conversations between Job and his friends centered around Job’s unbelievable suffering, we’re seeing Job hold true to his innocence and his deep desire, like his single-minded focus to find God and ask these questions of God because nobody else can give the answers that he’s seeking. And his friends are trying to tell him like, “even if you could see God, even if you could ask Him these questions, even if you could have that conversation you are to blame essentially for your own downfall and you need to see that. Like, you need to come to this place of humility.” And Job is like, “the thing is, I’m not. I’m innocent.” And just about in every day that we read in Job, the way that Job kind of concludes something that he’s saying is, so spectacular in revealing his heart. So, he is going off today about how God has hunted him down, beat him up, put him up for target practice. Like there’s nowhere he can go, there is no place to escape, he’s withering away. So, we can tell for sure that, yes, Job…Job has lost everything but the battle, a lot of the battle is in Job’s mind. Like he is unbelievable down, like completely depressed. We can read some of the words that we read today and commiserate. Like no, we haven’t experienced probably the hardships of Job, but the sentiments that are coming out of his mouth, the things that he is saying, they feel true. Like, we don’t often say them. We try to keep them inside, but they feel true to some of our experiences. And his friends, they are trying to comfort him, but Job’s being direct, so they’re being direct back. Like they feel like a need to defend God against the accusations Job is making and they’re trying help Job understand like, “dude, you have…you have a part to play in this. There’s no way you don’t have a part to play in this.” And, so, we get to the end of the reading today and Job is frustrated but his heart comes sailing out. He’s like, “I wish…I wish that my words were just words that aren’t flying away. I wish these words were immortalized. I wish they were written down.” Obviously, we’re reading this book, so we have this we have this book. But he’s saying, “I wish they were written down. Better than written down, I wish they were chiseled into stone. I wish that what I’m saying could be heard because I know my redeemer lives and, in the end, He will rise and take His stand on the earth. I know that even if my skin is stripped away and I wither away, I know in my flesh I will see God, not somebody else, me, with my eyes. This is what I am looking for. Again, it’s like there are these sections in Job that I just…don’t know what to say about them, you stand speechless. You’re like, “Okay. that reorients me.” Because Job doesn’t understand. He cannot get the understanding for what’s happening, and his friends cannot explain it to him. And, so, in spite of pain and suffering and unbelievable depression and hopelessness, like hopelessness he’s reaching beyond his experience and beyond his understanding and saying, “I know…I know my Redeemer lives because there is a knowing that is beyond circumstance, a knowing that is beyond experience, a knowing beyond what we can understand and knowing beyond our mind.” So, what we’re seeing kind of emerge here, at least in Job’s convictions are, “I don’t understand. I really don’t. But I do know that God is there and I am seeking and I will find Him.” May we all live into that today.

And then also today we concluded the letter known as first Corinthians. And just…just a little…kind of a side story…a little bit of an undercurrent side drama in these…some of these letters of Paul. As this letter ends today Paul’s like, “hey don’t forget the money”, right? “Don’t forget money that I have promised to the church in Jerusalem.” That collection that he’s taking up, that appears in a number of his letters and in some of those letters he’s kind of defending himself. Like, it’s like the people are not sure about Paul’s intentions and why he needs the money. So, like even in first Corinthians he’s like basically, “get the money together. I’m coming through. Here’s when I’m gonna be coming through. And you can take this to Jerusalem. We can send it to Jerusalem. Maybe…maybe you can choose some people to take it to Jerusalem and…and maybe I can…can go along with them.” Like, he’s trying to like, “I…I’m not gonna steal the money.” But it gives us some clues into the early church that that was some of the suspicions going on in the early church. More than likely what’s actually going on here in this early church is that Paul, being a Jew, being raised up and educated in the Jewish Mosaic law, having converted to follow Jesus and then going out among the Gentiles, like this causes problems. We have talked about this and we will talk about it more. Paul is a very controversial figure, has always been a controversial figure, but remember in the book of Acts where there was this first church council. And Paul was a part of that counsel. The apostles, the church, the Jerusalem church, the mother church, the first church was a part of that, was making those decisions. And the ultimate decision was can Gentiles follow Jesus without first converting to Judaism and getting up to speed their understanding of the law and then start following Jesus? The ultimate decision was that, of course, “the Holy Spirit is moving among the Gentiles. God has made that decision. Who are we to stand in the way? Like, we don’t get to decide. God already decided. So, it’s gonna…it’s gonna tip things upside down and we’ll see where it goes, but we gotta follow what God is saying.” Probably during that counsel and Paul’s sharing of his work among the Gentiles, and the establishment of the churches Paul probably shared like…like we can…we can collect resources from all over the world to help here in Jerusalem because Paul’s collection is for the Jerusalem church. That’s how it is in his letters and this is a very poor church as we…as we understand from the Scriptures. So, many scholars believe like this collection is important resources for the work of Christ, yes, but not all of the Jewish believers were on board with some of these decisions and the idea that Gentile believers would give back but basically understand that this all started among the Hebrew people. Jesus was a Hebrew person and this first church this Jerusalem church is fighting a battle against their own people and against the whole world, and they should be honored in that, that Paul being able to go out and bring back resources to help the church helped some of those people who were absolutely against this decision, the Judaizers as they’re called in some translations, help them either one, just be quiet because they were going to get something or two, understand God is at work, no church is gonna be an island, this is the body, everybody needs to help everybody. But even out among the Gentile churches we see in Paul’s writings when he’s talking about the money, when he’s collecting the money, that even they get a little bit prickly. And it…so there’s no theological thing I’m trying to say here. Like I’m not trying to say, “so here’s the truth and here’s how we should think about that today.” I’m just saying like interesting pieces of the story emerge if we’re looking for them and we get a more comprehensive view of what’s actually going on as we systematically go through the Bible together like we are. So, we finished first Corinthians today which means tomorrow we will begin the letter known as second Corinthians.

Prayer:

Father we thank You. We thank You for Your word and we just circle back to Job for second and we declare, because some of us are in the depths of depression and suffering and anxiety and hopelessness, and all of us gets challenged in these areas. Some of us are in deep depression. All of us have experienced it in some way. And, so, to cry out beyond our understanding, beyond what we think we know and to know that our Redeemer lives, it’s certainly comforting but something wells up from within us. It’s a knowing that is beyond knowledge. Holy Spirit lead us into that today we pray. In the mighty name of Jesus, we ask. Amen.

Announcements:

dailyaudiobible.com is home base, it’s the website, it’s where you find out what’s going on around here. So, definitely stay connected. It’s a long journey through a year every day, day by day step-by-step, and so it’s good to know we’re not alone on the journey.

Check out the Community section. That’s a great place to get connected on social media, but also the Prayer Wall lives there. And man, what connects us more than prayer? It’s quite a connection when you pray for somebody even someone you may have not actually physically met before, but to know them by voice or to know some of their story or just to feel led to reach to one of your brothers and sisters in prayer. Like, there’s no shortage of things to pray about and the Prayer Wall is a great place to go for that. So, check that out.

If you want to partner with the Daily Audio Bible, you can do that dailyaudiobible.com. And thank you. Thank you is the right words even though it’s just remarkable that we’re…that we’re on this journey together and that this is happening, that this doesn’t happen any other way than for us to…to do this together. So, thank you for your partnership. There is a link on the homepage at dailyaudiobible.com. If you’re using the app you can press the Give button in the upper right-hand corner or the mailing address, if that is your preference, is PO Box 1996 Spring Hill Tennessee 37174.

And, as always, if you have a prayer request or encouragement you can hit the Hotline button in the app, which is the red button up at the top, you can’t miss it…looks like Hotline button because that’s what it is or you can dial 877-942-4253.

And that’s it for today. I’m Brian I love you and I’ll be waiting for you here tomorrow.

08/24/2020 DAB Transcript

Job 12:1-15:35, 1 Corinthians 15:29-58, Psalms 39:1-13, Proverbs 21:30-31

Today is August 24th welcome to the Daily Audio Bible I’m Brian it is a joy to be here with you this week. I’m looking forward to the territory we’re going through in this week. And even though we’re kind of in more serious territory, kinda dealing with suffering and the kind of topics that we try to avoid if…if we can help it. I just have this sense of optimism that if we embrace this season that we’re going through in the Scriptures and in our lives so much cleaning out can happen, so much restructuring can happen over the next little season. And as we go into the latter part of the year the world may be chaotic but we just…we don’t have to participate, like that’s our prerogative. We have to participate in life, but we don’t have to get swept into divisiveness and we don’t have to get swept into chaos. That’s a choice and when we’re willing to face our own junk, when we’re willing to our own, which these books, these books like Job and Ecclesiastes, they have a way of asking us to face our own stuff. When we do than we’re getting honest and when we get honest God can move. So, let’s dive in. Let’s take the next step. We’re reading from the voice translation this week. Job chapter 12, 13, 14 and 15 today.

Commentary:

Okay. We spent a good amount of time today reading from Job and hearing Job pour out his heart and it’s brutal and it’s honest and it’s how he’s feeling and it’s what he’s sensing and it's…his frustration. And we got…we have in Job what we would call cognitive dissonance. And we feel this way when we believe something to be true or we’ve always functioned in a certain way only to find out it may not be that way, right, which we can bring us into doubt or we reject…or like we were like, “the way I thought things were are not how they are” and that creates a dissonance that we have to wrestle with and try to settle the score so that we can move forward, so that we can understand what we’re dealing with. So, what we have is Job’s friends trying to reason with Job basically saying, “God is good. Everybody knows that. God is just. Everybody knows that. He’s righteous. Like He’s not going to punish a person for no reason, He’s not gonna to judge somebody for nothing. So, Job your plight must be that there’s something…something going on and you just keep trying to say your innocent, which only proves your guilt”, right? Because the cognitive dissonance for Job’s friends and…and Job are that the baseline is, “God is good. God is good.” So, Job has this problem of feeling like truly he hasn’t done anything wrong, truly he’s righteous, which leaves no explanation for his suffering if in fact he’s being judged by God, which Job believes to be the case. Job’s friends have the dissonance because they’re listening to their trusted friend, but there’s no way they can believe Job over what they think that they know about God. And, so, they’re basically just trying to help Job follow the path to discovering his own sinfulness so that he can repent and maybe God would restore him. So, this is why there’s all this back-and-forth. This is why there’s all this wrestling and this is why we say the things that we do to people who are going through things that we don’t understand. I mean because this creates a tension that needs to be resolved. Job wants to solve the tension but it’s not gonna come through the advice of his friends. Like they’re wise people and he’s a wise man and he doesn’t feel like they know anything that he doesn’t know and he’s listened to them, but he knows everything that they’re telling them. The only place he’s gonna actually get the answer he’s looking for is from God. He wants an audience with God but he knows that if he were able to get that audience with God than even his own mouth would condemn him. Like it’s a tension that he’s trying to resolve and, in some ways, where Job is going, like where he is keeping his heart close and true, this thing he is focusing on is revealed today. And honestly, again, one of the most beautiful, difficult, and true statements in the Bible is found in our reading today. I mean when we started Job we saw Job have his life destroyed systematically and we watched him respond by falling down, certainly grieving, mourning, but falling down in worship to God. Job today says something that is a continuum, basically, of that posture of heart through all of this. Job is basically saying, “I have got to find God and I may find that when I do, if I do, that I am not innocent after all and God might kill me for it. Even if he slays me, still I will hope in him.” O man, that posture is so deep. It’s Job acknowledging that he does not understand at all what is going on. And what he does understand or what he thinks he understands about himself, maybe he doesn’t. But he’s got what he’s got, He’s got his convictions and nobody is gonna talk him out of it, nobody’s gonna say the right thing or give the right reference. He wants God and if can find God and God kills him then he’s still gonna hope in God because there’s no other hope no matter what. This is saying like, “even if God ends up being a hopeless waste of time, still I will hope in the Lord and the Lord only.” That is be on our theology friends. That is beyond any formula we can construct to try to explain God and God’s movements among people on planet Earth. And it is beyond any of our circumstances. It’s saying it like it is. There is no other hope. And, so, even if it’s a vain hope, I’m still going to hope. That’s called faith. And the thing that we should be wrestling with because it’s what’s being brought up, this is what we’re supposed to do is wrestle with, is to consider, “do we love of God for what he can do? Would we love Him if He did nothing?” Is that what we’ve got going on here, a transactional relationship? Yeah, that gets the bedrock pretty quick doesn’t it? That like…like cuts to the bone, which is what the Bible promises to do, that it would…that it would be able to get as deep as to where soul and spirit divide, that it gets to get to the deepest essence of who we are. and that’s where we’re at today as we come out of the book of Job.

Prayer:

Father, we invite You into this, it’s disruptive, it's…it’s more fun when our reading is something tremendously encouraging or tremendously enlightening in a positive way. It’s difficult sometimes when the mirror goes up and we have to look ourselves in the face and we have to look into our own eyes because the Scriptures are forcing us to be honest. And we see honesty today in the Scriptures and it leads us to consider our own lives and our own seasons of suffering and our own interpretation of what’s going on. So, come Holy Spirit into that as we continue through this day. We need You and Job is showing us that he needed You. There was nothing else that was going to be adequate, no other word, no other circumstance, You and You alone. And that’s over being led understand - we need You, there is no other hope. And, so, come into that as we…as it brings up whatever it brings up, as we wrestle with it, as we consider it, as we embrace it. We pray this in the mighty name of Jesus. Amen.

Commentary:

dailyaudiobible.com is home base, it is…it is home of the Global Campfire, it is that where you find out what’s going on around here and there’s always something or another. So, check of the different sections. You can check them all out in the app as well.

But the Community section gives us the Prayer Wall, gives us the different places to get connected on social media. The Shop, of course, is resources that over the years have been developed for the journey that we are on making our way through the Bible in a year. So, check that out.

And if you want to partner with the Daily Audio Bible, I cannot possibly thank you enough. My vocabulary is not big enough to describe the gratitude and awe that…that I try to often enough. Just the fact that we are here, just the fact that God’s spoken word is always being spoken, that the Global Campfire is always burning is remarkable, but it hasn’t happened by accident, it’s to happened because we’ve been in it together. And, so, thank you for your partnership. So, there’s a link on the homepage. If you’re using the app you can press the Give button, it’s in the upper right-hand corner, or the mailing address is PO Box 1996 Spring Hill Tennessee 37174.

And, as always, if you have a prayer request or encouragement, you can hit the Hotline button in the app, or you can dial 877-942-4253.

And that’s it for today, I’m Brian I love you and I’ll be waiting for you here tomorrow.

Community Prayer and Praise:

Hello DAB family this is Steadfast Stacy in Arizona I’m calling to pray for Barb in Canada who called basically with regrets about not feeling like she had not laid a decent adequate foundation for her children. And I’m praying for her and for myself because I share those regrets and I know that God is bigger for both of us. Dear heavenly Father thank You for Barb, thank You for her call and thank You for her vulnerability that is a blessing to me. Thank You that You are bigger than our regrets, that You know our hearts, that You know who You placed in our homes, what children You gave us, and that You promise us that we were adequate for those children. Lord there’s something about for me in this COVID time, just an awful lot of time to think, an awful lot of ways to see the choices that my children are making and just my maturity in beating myself up about my part in my son’s inability to…to see You in their lives and see their need of You. But Lord this all comes back to my need of You, my need of You to put all that in perspective and my need of You to…to be able to trust that I did what I could. And I’ve been seeking and I’m sure Barb is the same way. I can’t…I…I hear a tenderness in her heart and I pray that You would help her at this time to be comforted by You, to be…have the right words to be sprinkled with grace when she interacts with her children in Jesus’ name. Amen.

Good morning family this is Purely Pampered of Maine today is Wednesday the 19th of August it’s been almost 5 years since I last called asking for prayers for the situation with my son who came out as a transgendered female and all of the resulting difficulties surrounding the breakup of his marriage and the whole situation. We’re basically estranged and my child and my husband’s choice and have only seen our grandson a few times. The hole in my heart never stops hurting and I would ask for continued prayers. Today I’m asking for prayers for my older son and his fiancée. They found out two weeks ago that their jobs are not coming back and that they have to be out of their apartment by the end of the month. They have two dogs and three cats which have been certified as emotional support animals to my future daughter-in-law. So, considering that and that they’re both unemployed, finding another place is proving quite difficult and they’re facing homelessness. My son has been away from the faith for some years now feeling abandoned and like God cannot be trusted. I am asking that God would intervene in the situation and reveal His power demonstrating that God is a loving God who cares about the details of their lives. Will you please lift them up in prayer? Thank you. I pray for you all each day, the requests that are called in and those that are not. I love you family. I’d be lost without you. I gain such strength knowing that you are there.

Hello family this is Angel. You didn’t know me yet but I’m your sister in Christ and I don’t know exactly how long I’ve been listening but I know it was before Zeke was born, so it’s been at least nine years but I’ve been growing with you, learning with you, praying with you, crying with you. So, I want to just say hi and say I’m here. And I’m here also today to ask for your help. Jesus said some things come only with fasting and prayer. And I’ve been fasting and I’m going to continue fasting and I’m asking you to continue praying with me. My 15-year-old is in dire need of your prayers her name is Elyse, which means consecrated to God and I know that He has such good plans for her. I know that she’s going to come through this is gold but for the last year and a half she’s been suffering so badly with PTSD, with depression, with not being able to get out of bed or function even the smallest level. Yes, she’s seeing counseling, yes, we have a psychiatrist and those things do and will help but they are not the answer. Christ is the answer. Please pray for my precious one Elyse who is consecrated to God. Pray that the anxiety will leave her, that she will grow, that she will thrive, that she will be able to speak truth to herself and that she will know God’s presence in a…in a new…in a new way, that no depression can touch her, that generational bonds would not have any…

Good morning DAB family this is Tina from Ohio thank you Brian and all of my DAB family for all of your guy’s faithfulness and your prayers. I just want to say a Jewish prayer, but I will not be saying it in Hebrew I will be just saying it in English. May the one who blessed our fathers and our mothers -Abraham, Isaac, and Jacob, Sarah, Rebecca, Rachel, and Leah bless and heal those who are ill. May their blessed holy one be filled with compassion for their health to be restored and their strength to be revived. Blessed be the holy one. May God swiftly send them a complete renewal of body and spirit, complete healing from the heavens, healing of the spirit of the body speedily and soon and let us say amen. God bless each and every one of you and may the Lord’s face shine upon you and may His continence rise upon you and be gracious unto all of you and give you all peace today. Be blessed and encourage my brothers and sisters.

Hi neighbors it’s Lisa the Encourager I hope you’re having a most blessed day. I pray God’s blessings upon you and your life. I’m praying today for your children and stress. So, whatever stress is in their life that’s what I want to pray for and pray away from. Dear God, I thank You again so much for Brian and his ministry with the Daily Audio Bible to each and every one of us God. I pray special blessings over Brian so that he doesn’t have stress God, that You eliminate any stress in his life and in addition to that I pray for the Daily Audio Bible children God, any and all of our children whether they are dealing with stresses in relationships, work, marriage, children, teenagers Lord, whatever stresses are coming into their lives bombarding them and keeping them, their minds away from You because their minds are so focused on the stress God. I pray that You will swoop in and just take it away from them and just give them peace, give them love, give them direction, and just help them Lord God to rely on You in all things and give it all to You and not trying to beat themselves up…up about it and help them to know that You are the Almighty conquer and that they can surrender that stress over to You, You will take it from them Lord God. Help them to know that, see that, feel that, touch that, understand that in a mighty, mighty way. In Jesus’ precious name I pray. Amen.

Hello Daily Audio Bible family this is Treasured Possession and let’s pray. Father God, I love You so much. I thank You for all of the blessings and all of the power and all of the goodness and all of the joy and peace in the patience and the kindness and for self-control Father God, all of the fruits of the spirit that are ours in Christ. And more than anything Father I thank You that our identity is found in You, that when we place our hopes, our dreams, our desires in Your hands than those around us that are in pain, those around us that show up in ways that are quite disappointing, when those around us show up in ways that just baffle and astound as Father God You never change. You are right there, and You love us with a love that is so far beyond what we can ask, think, or imagine. Father God, the words of first Corinthians 13 talk about Your love. That is Your love and it is so far from our human heart, but You Father God can fill us with that love and help us see that love and show that love. Help us Father God to love one another that way. Help us Father God to love more than we need to be right. I ask Father God that You would strengthen and empower those who are going through relationships today that are hard, that are difficult, that are challenging their very knowledge of who they are in Christ. And I thank You Lord that You love beyond that we can never know with a peace that passes understanding. And it’s in Jesus’ name I ask these things and I praise you for these things. Amen.