A Walk Through The Word

Jeremiah Warns against Trust in Pharaoh

37 Now Nebuchadnezzar king of Babylon made Zedekiah the son of Josiah king in the land of Judah so he reigned as king instead of Coniah (also called Jeconiah and Jehoiachin) the son of Jehoiakim. ² But neither he nor his servants nor the people of the land listened to the words of the Lord which He spoke through the prophet Jeremiah.

³ Yet King Zedekiah sent Jehucal the son of Shelemiah [along] with Zephaniah the son of Maaseiah, the priest, to the prophet Jeremiah, saying, “Please pray [now] to the Lord our God for us.” ⁴ Now Jeremiah was coming and going among the people, for they had not [yet] put him in prison. ⁵ Meanwhile, Pharaoh’s army had set out from Egypt; and when the Chaldeans who were besieging Jerusalem heard the news about them, they withdrew from Jerusalem.

⁶ Then the word of the Lord came to the prophet Jeremiah: ⁷ “Thus says the Lord, the God of Israel, ‘This is what you are to say to the king of Judah, who sent you to Me to inquire of Me: “Behold, Pharaoh’s army, which has come out to help you, will return to Egypt, to their own land. ⁸ And the Chaldeans [of Babylon] will come again and fight against this city, and they will capture it and set it on fire.”’ ⁹ Thus says the Lord, ‘Do not deceive yourselves, saying, “The Chaldeans will certainly stay away from us,” for they will not stay away. ¹⁰ For even if you had defeated the whole army of the Chaldeans who fight against you, and there remained only the wounded men among them, yet they would rise up, every man confined in his tent, and burn down this city with fire.’”

Jeremiah Imprisoned

¹¹ Now it happened when the army of the Chaldeans departed from Jerusalem for fear of Pharaoh’s [approaching] army, ¹² that Jeremiah left Jerusalem [during the withdrawal of the Chaldean invaders] to go to [Anathoth, his hometown, in] the land of Benjamin to take possession of [the title to] the land [which he had purchased] there among the people.^{(A) 13} When he was at the Gate of Benjamin, a captain of the guard whose name was Irijah, the son of Shelemiah the son of Hananiah was there; and he seized and arrested Jeremiah the prophet, saying, “You are deserting to join the Chaldeans [of Babylon]!” ¹⁴ But Jeremiah said, “That is a lie! I am not deserting to join the Chaldeans.” But the guard would not listen to him. So Irijah took Jeremiah and brought him to the princes (court officials). ¹⁵ The princes were enraged with Jeremiah and beat him and put him in prison in the house of Jonathan the scribe—for they had made that the prison. ¹⁶ When Jeremiah had come into ^[a]the vaulted cell in the dungeon and had remained there many days,

¹⁷ Zedekiah the king sent and brought him out; and in his palace the king secretly asked him, “Is there any word from the Lord?” And Jeremiah said, “There is!” Then he said, “You will be handed over to the king of Babylon.” ¹⁸ Moreover, Jeremiah said to King Zedekiah, “In what way have I sinned against you, or against your servants, or against this people, that you have put me in prison? ¹⁹ Where then are your prophets who prophesied to you, saying, ‘The king of Babylon will not come against you or against this land?’ ²⁰ Therefore now, please listen, O my lord the king; please let my petition come before you and be acceptable and do not make me return to the house of Jonathan the scribe, that I may not die there.” ²¹ Then King Zedekiah commanded, and they committed Jeremiah to the court of the guardhouse, and a [round] loaf of bread from the bakers’ street was given to him daily, until all the bread in the city was gone. So Jeremiah remained [imprisoned] in the court of the guardhouse.

Jeremiah Thrown into the Cistern

38 Now Shephatiah the son of Mattan, and Gedaliah the son of Pashhur, and Jucal (also called Jehucal) the son of Shelemiah, and Pashhur the son of Malchijah heard the words that Jeremiah was speaking to all the people, saying, ² “So says the Lord, ‘He who remains in this city will die by the sword, by famine, and by virulent disease (pestilence), but he who goes out to the Chaldeans [of Babylon] will live and have his [own] life as a reward and stay alive.’^{(B) 3} Thus says the Lord, ‘This city will certainly be given into the hand of the army of the king of Babylon and he will take it.’” ⁴ Therefore the princes (court officials) said to the king, “Please [we implore you] let this man [Jeremiah] be put to death; for [speaking] in this way he discourages and weakens [the will of] the soldiers who remain in this city and he discourages and weakens [the will of] all the people by speaking such words to them; for this man is not seeking the well-being of these people, but rather their harm.” ⁵ Then King Zedekiah [fearing the princes] said, “Listen, he is in your hand; for the king is in no position to do anything against you.” ⁶ So they took Jeremiah and threw him into the ^[b]cistern of Malchijah the king’s son, which was in the court of the guardhouse; and they let Jeremiah down [into the cistern] with ropes. Now there was no water in the cistern but only mud, and Jeremiah sank in the mud. ⁷ Now Ebed-melech the Ethiopian (Cushite), one of the eunuchs who was in the king’s palace, heard that they had put Jeremiah in the cistern, and while the king was sitting in the Gate of Benjamin, ⁸ Ebed-melech went out of the king’s palace and spoke to the king, saying, ⁹ “My lord the king, these men have acted wickedly in all that they have done to Jeremiah the prophet whom they have thrown into the cistern; and he will die [of hunger] where he is because of the famine, for there is no more bread in the city.” ¹⁰ Then the king commanded Ebed-melech the Ethiopian, saying, “Take thirty men from here with you and lift Jeremiah the prophet out of the cistern before he dies.” ¹¹ So Ebed-melech took the men with him and went into the palace of the king to a place under the storeroom and took from there old rags and worn-out clothes and let them down by ropes into the cistern to Jeremiah. ¹² Then Ebed-melech the Ethiopian said to Jeremiah, “Now put these old rags and worn-out clothes under your armpits, then place the ropes under the padding”; and Jeremiah did so. ¹³ So they pulled Jeremiah up with the ropes and took him up out of the cistern; and Jeremiah remained in the court of the guardhouse.

¹⁴ Then King Zedekiah sent and had Jeremiah the prophet brought to him at the third entrance that is in the house of the Lord. And the king said to Jeremiah, “I am going to ask you something; hide nothing from me.” ¹⁵ Then Jeremiah said to Zedekiah, “If I tell you, will you not certainly put me to death? Even if I do give you advice, you will not listen to me.” ¹⁶ But King Zedekiah swore secretly to Jeremiah, “As the Lord lives, who made our lives, be assured that I will not put you to death or put you into the hand of these men who are seeking your life.”

Interview with Zedekiah

¹⁷ Then Jeremiah said to Zedekiah, “Thus says the Lord God of hosts, the God of Israel, ‘If you will go out and surrender to the officers of the king of Babylon, then you will live and this city will not be burned with fire; and you and your household will live. ¹⁸ But if you will not go out to the officers of the king of Babylon, then this city will be given into the hand of the Chaldeans [of Babylon] and they will set it on fire; and you yourself will not escape from their hand.’” ¹⁹ Then King Zedekiah said to Jeremiah, “I am afraid of the Jews [my former subjects] who have deserted to join the Chaldeans, for the enemy may put me into their hand and they will mock me and abuse me.” ²⁰ But Jeremiah said, “They will not hand you over [to them]. Please obey [the voice of] the Lord [who speaks to you through me] in what I am saying to you. Then it will go well with you and you will live. ²¹ But if you keep refusing to go out and surrender to them, this is the word [and the vision] which the Lord has shown me: ²² ‘Then behold, all the women who are left in the palace of the king of Judah will be brought out to the officers of the king of Babylon and those women will say [to you, King Zedekiah],

²³ Also, all your wives and your children will be brought out to the Chaldeans; and you yourself will not escape from their hand, but you will be seized by the king of Babylon, and this city [Jerusalem] will be burned down with fire.’”

²⁴ Then Zedekiah said to Jeremiah, “Let no man know about this conversation and you will not die. ²⁵ But if the princes (court officials) hear that I have talked with you, and they come to you and say, ‘Tell us now what you said to the king and what he said to you; do not hide it from us and we will not execute you,’ ²⁶ then you are to say to them, ‘I was presenting my [humble] petition and plea to the king so that he would not send me back to Jonathan’s house to die there.’” ²⁷ Then all the princes (court officials) came to Jeremiah and asked him [just what King Zedekiah had anticipated they would ask], and he reported to them in accordance with all that the king had commanded. So they stopped questioning him, since the conversation [with the king] had not been overheard. ²⁸ So Jeremiah remained in the court of the guardhouse until the day that Jerusalem was captured [by the Chaldeans of Babylon].

Instructions to Those Who Minister

6 All who are under the yoke as bond-servants (slaves) are to regard their own masters as worthy of honor and respect so that the name of God and the teaching [about Him] will not be spoken against. ² Those who have believing masters are not to be disrespectful toward them because they are brothers [in Christ], but they should serve them even better, because those who benefit from their kindly service are believers and beloved. Teach and urge these [duties and principles].

³ If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ, and with the doctrine and teaching which is in agreement with godliness (personal integrity, upright behavior), ⁴ he is conceited and woefully ignorant [understanding nothing]. He has a morbid interest in controversial questions and disputes about words, which produces envy, quarrels, verbal abuse, evil suspicions, ⁵ and perpetual friction between men who are corrupted in mind and deprived of the truth, who think that godliness is a source of profit [a lucrative, money-making business—withdraw from them]. ⁶ But godliness actually is a source of great gain when accompanied by contentment [that contentment which comes from a sense of inner confidence based on the sufficiency of God]. ⁷ For we have brought nothing into the world, so [it is clear that] we cannot take anything out of it, either. ⁸ But if we have food and clothing, with these we will be content. ⁹ But those who [are not financially ethical and] crave to get rich [with a compulsive, greedy longing for wealth] fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction [leading to personal misery]. ¹⁰ For the love of money [that is, the greedy desire for it and the willingness to gain it unethically] is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves [through and through] with many sorrows.

¹¹ But as for you, ^[a]O man of God, flee from these things; aim at and pursue righteousness [true goodness, moral conformity to the character of God], godliness [the fear of God], faith, love, steadfastness, and gentleness.^{(A) 12} Fight the good fight of the faith [in the conflict with evil]; take hold of the eternal life to which you were called, and [for which] you made the good confession [of faith] in the presence of many witnesses. ¹³ I solemnly charge you in the presence of God, who gives life to all things, and [in the presence] of Christ Jesus, who made the good confession [in His testimony] before Pontius Pilate, ¹⁴ to keep all His precepts without stain or reproach until the appearing of our Lord Jesus Christ, ¹⁵ which He will bring about in His own time—He who is the blessed and only Sovereign [the absolute Ruler], the King of those who reign as kings and Lord of those who rule as lords, ¹⁶ He alone possesses immortality [absolute exemption from death] and lives in unapproachable light, whom no man has ever seen or can see. To Him be honor and eternal power and dominion! Amen.

¹⁷ As for the rich in this present world, instruct them not to be conceited and arrogant, nor to set their hope on the uncertainty of riches, but on God, who richly and ceaselessly provides us with everything for our enjoyment. ¹⁸ Instruct them to do good, to be rich in good works, to be generous, willing to share [with others]. ¹⁹ In this way storing up for themselves the enduring riches of a good foundation for the future, so that they may take hold of that which is truly life.

²⁰ O Timothy, guard and keep safe the deposit [of godly truth] entrusted to you, turn away from worldly and godless chatter [with its profane, empty words], and the contradictions of what is falsely called “knowledge”— ²¹ which some have professed and by doing so have erred (missed the mark) and strayed from the faith.

Grace be with you.

The Rechabites’ Obedience

35 The word that came to Jeremiah from the Lord in the days of Jehoiakim the son of Josiah, king of Judah: ² “Go to the house of the ^[a]Rechabites and speak to them, and bring them into the house of the Lord, into one of the [side] chambers; then give them [who are pledged not to drink wine] some wine to drink.” ³ So I took Jaazaniah the son of Jeremiah, the son of Habazziniah, and his brothers and all his sons and the whole house of the Rechabites, ⁴ and I brought them into the house of the Lord, into the chamber of the sons of Hanan the son of Igdaliah, the man of God, which was near the chamber of the princes, above the chamber of Maaseiah the son of Shallum the doorkeeper. ⁵ Then I set before the men of the house of the Rechabites pitchers full of wine, and cups, and I said to them, “Drink wine.” ⁶ But they said, “We will not drink wine, for Jonadab the son of Rechab, our father, commanded us: ‘You shall not drink wine, neither you nor your sons, forever. ⁷ Nor shall you build a house or sow seed or plant a vineyard or own one; but you shall live in tents all your days, that you may live many days in the land where you are sojourners (temporary residents).’ ⁸ We have obeyed the words of Jonadab the son of Rechab, our father, in all that he commanded us, in all our days we have never drunk wine, nor have our wives, our sons, or our daughters, ⁹ nor have we built ourselves houses to live in; nor do we have vineyards or fields or seed. ¹⁰ We have lived only in tents, and have obeyed and done [everything] according to all that Jonadab our father commanded us. ¹¹ But when Nebuchadnezzar king of Babylon came up against the land, we said, ‘Come and let us go to Jerusalem for fear of the army of the Chaldeans [who rule Babylon] and for fear of the army of the Arameans.’ So we have lived in Jerusalem.”

Judah Rebuked

¹² Then came the word of the Lord to Jeremiah, saying, ¹³ “Thus says the Lord of hosts, the God of Israel, ‘Go and say to the men of Judah and the inhabitants of Jerusalem, “Will you not receive instruction by listening to My words and honoring them?” says the Lord. ¹⁴ “The command which Jonadab the son of Rechab gave to his sons not to drink wine has been observed [as a custom for more than two hundred years]. To this day they do not drink wine, for they have obeyed their father’s command. But I have repeatedly spoken to you, yet you have not listened to Me. ¹⁵ I have also sent to you all My servants the prophets, sending them repeatedly, saying, ‘Let every one of you turn now from his evil way and alter your behavior, and do not follow other gods to worship and serve them; and then you will live in the land which I have given to you and to your forefathers. But you have not submitted or listened to Me. ¹⁶ Indeed, the sons of Jonadab the son of Rechab have observed the command of their father which he gave them, but this people has not listened to Me.’”’ ¹⁷ Therefore thus says the Lord God of hosts, the God of Israel, ‘Behold (hear this), I am bringing on Judah and all the inhabitants of Jerusalem all the disaster that I have pronounced against them, because I have spoken to them, but they have not listened, and I have called to them, but they have not answered.’”

¹⁸ Then Jeremiah said to the house of the Rechabites, “Thus says the Lord of hosts, the God of Israel, ‘Because you have obeyed the command of Jonadab your father and have kept all his commands and have done according to all that he commanded you, ¹⁹ therefore thus says the Lord of hosts, the God of Israel, “Jonadab the son of Rechab shall never fail to have a man (descendant) to stand before Me always.”’”

Jeremiah’s Scroll Read in the Temple

36 In the fourth year of Jehoiakim the son of Josiah, king of Judah, this word came to Jeremiah from the Lord, saying, ² “Take a scroll [of parchment] and write on it all the words which I have spoken to you concerning Israel and Judah, and all the nations, from the day I [first] spoke to you in the days of [King] Josiah until this day. ³ It may be that the house of Judah will hear all the disaster which I plan to bring on them, so that each one will turn from his evil way, that I may forgive their wickedness and their sin.”^(A)

⁴ Then Jeremiah called Baruch the son of Neriah, and Baruch wrote on the scroll of the book all the words which Jeremiah dictated, [words] which the Lord had spoken to him. ⁵ Jeremiah commanded Baruch, saying, “I am [in hiding, virtually] restrained; I cannot go into the house of the Lord. ⁶ So you go to the Lord’s house on a day of fasting and read from the scroll the words of the Lord to the people which you have written as I dictated. And also you shall read them to all the people of Judah who come from their cities. ⁷ It may be that their supplication [for mercy] will come before the Lord, and everyone will turn from his evil way, for great is the anger and the wrath that the Lord has pronounced against this people.” ⁸ Baruch the son of Neriah did everything that Jeremiah the prophet commanded him, reading from [Jeremiah’s scroll] the words of the Lord in the Lord’s house.

⁹ Now in the fifth year of Jehoiakim the son of Josiah, king of Judah, in the ninth month, a fast was proclaimed before the Lord for all the people in Jerusalem and all the people who came to Jerusalem from the cities of Judah. ¹⁰ Then Baruch read to all the people the words of Jeremiah from the scroll of the book in the house of the Lord, in the chamber of Gemariah the son of Shaphan the scribe, in the upper court, at the entry of the New Gate of the Lord’s house.

¹¹ When Micaiah the son of Gemariah, the son of Shaphan, had heard all the words of the Lord from the scroll, ¹² he went down to the king’s house, into the scribe’s chamber; and behold, all the princes were sitting there: Elishama the scribe, Delaiah the son of Shemaiah, Elnathan the son of Achbor, Gemariah the son of Shaphan, Zedekiah the son of Hananiah, and all the [other] princes. ¹³ Then Micaiah declared to them all the words that he had heard when Baruch read from the scroll to all the people. ¹⁴ Therefore all the princes sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, to Baruch, saying, “Take in your hand the scroll from which you have read to the people and come [to us].” So Baruch the son of Neriah took the scroll in his hand and went to them. ¹⁵ And they said to him, “Sit down now and read it to us.” So Baruch read it to them. ¹⁶ Now when they had heard all the words, they turned one to another in fear and said to Baruch, “We must surely report all these words to the king.” ¹⁷ And they asked Baruch, “Tell us now, how did you write all these words? At his (Jeremiah’s) dictation?” ¹⁸ Then Baruch answered them, “He dictated all these words to me, and I wrote them with ink on the scroll.” ¹⁹ Then the princes said to Baruch, “Go and hide, you and Jeremiah, and do not let anyone know where you are.”

The Scroll Is Burned

²⁰ Then they went into the court to the king, but they [first] put the scroll in the chamber of Elishama the scribe; then they reported all the words to the king. ²¹ So the king sent Jehudi to get the scroll, and he took it out of the chamber of Elishama the scribe. And Jehudi read it to the king and all the princes who stood beside the king. ²² Now it was the ninth month, and the king was sitting in the winter house, with a fire burning there in the brazier before him. ²³ And after Jehudi had read three or four columns [of the scroll], King Jehoiakim would cut off that portion with a scribe’s knife and throw it into the fire that was in the brazier, until the [entire] scroll was consumed by the fire. ²⁴ Yet the king and all his servants who heard all these words were not afraid, nor did they tear their clothes. ²⁵ Even though Elnathan and Delaiah and Gemariah pleaded with the king not to burn the scroll, he would not listen to them. ²⁶ And the king commanded Jerahmeel the king’s son, Seraiah the son of Azriel, and Shelemiah the son of Abdeel to seize Baruch the scribe and Jeremiah the prophet, but the Lord hid them.

The Scroll Is Replaced

²⁷ Then the word of the Lord came to Jeremiah after the king had burned the scroll containing the words which Baruch had written at the dictation of Jeremiah: ²⁸ “Take another scroll and write on it all the former words that were on the first scroll which Jehoiakim the king of Judah burned. ²⁹ And concerning Jehoiakim king of Judah you shall say, ‘Thus says the Lord, “You have burned this scroll, saying, ‘Why have you written on it that the king of Babylon will certainly come and destroy this land, and will cut off man and beast from it?’” ³⁰ Therefore thus says the Lord concerning Jehoiakim king of Judah, “^[b]He shall have no heir to sit on the throne of David, and his dead body shall be thrown out to the heat of the day and to the frost of the night. ³¹ I will also punish him and his descendants and his servants for their wickedness, and I will bring on them and the inhabitants of Jerusalem and the men of Judah all the destruction that I have declared against them—but they would not listen.”’”

³² Then Jeremiah took another scroll and gave it to Baruch the scribe, the son of Neriah, who wrote on it at the dictation of Jeremiah all the words of the scroll which Jehoiakim king of Judah had burned in the fire; and many similar words were added to them.

Honor Widows

5 Do not sharply reprimand an older man, but appeal to him as [you would to] a father, to younger men as brothers, ² to older women as mothers, to younger women as sisters, in all purity [being careful to maintain appropriate relationships].

³ Honor and help those widows who are truly widowed [alone, and without support]. ⁴ But if a widow has children or grandchildren [who are adults], see to it that these first learn to show great respect to their own family [as their religious duty and natural obligation], and to compensate their parents or grandparents [for their upbringing]; for this is acceptable and pleasing in the sight of God. ⁵ Now a woman who is really a widow and has been left [entirely] alone [without adequate income] trusts in God and continues in supplications and prayers night and day. ⁶ Whereas she who lives for pleasure and self-indulgence is spiritually dead even while she still lives. ⁷ Keep instructing [the people to do] these things as well, so that they may be blameless and beyond reproach. ⁸ If anyone fails to provide for his own, and especially for those of his own family, he has denied the faith [by disregarding its precepts] and is worse than an unbeliever [who fulfills his obligation in these matters].

⁹ A widow is to be put on the list [to receive regular assistance] only if she is over sixty years of age, [having been] the wife of one man, ¹⁰ and has a reputation for good deeds; [she is eligible] if she has brought up children, if she has shown hospitality to strangers, if she has washed the feet of the saints (God’s people), if she has assisted the distressed, and has devoted herself to doing good in every way. ¹¹ But refuse [to enroll the] younger widows, for when they feel their natural desires in disregard of Christ, they wish to marry again, ¹² and so they incur condemnation for having set aside their ^[a]previous pledge. ¹³ Now at the same time, they also learn to be idle as they go from house to house; and not only idle, but also gossips and ^[b]busybodies [meddlers in things that do not concern them], talking about things they should not mention. ¹⁴ So I want younger widows to get married, have children, manage their households, and not give opponents of the faith any occasion for slander. ¹⁵ Some [widows] have already turned away [from the faith] to follow Satan. ¹⁶ If any believing woman has [dependent] widows [in her household], ^[c]she must assist them [according to her ability]; and the church must not be burdened [with them], so that it may assist those who are truly widows [those who are all alone and are dependent].

Concerning Elders

¹⁷ The elders who perform their leadership duties well are to be considered worthy of double honor (financial support), especially those who work hard at preaching and teaching [the word of God concerning eternal salvation through Christ]. ¹⁸ For the Scripture says, “You shall not muzzle the ox while it is treading out the grain [to keep it from eating],” and, “The worker is worthy of his wages [he deserves fair compensation].”^{(A) 19} Do not accept an accusation against an elder unless it is based on [the testimony of at least] two or three witnesses.^{(B) 20} As for those [elders] who continue in sin, reprimand them in the presence of all [the congregation], so that the rest will be warned. ²¹ I solemnly charge you in the presence of God and of Christ Jesus and of His chosen angels that you guard and keep these rules without bias, doing nothing out of favoritism. ²² Do not hurry to lay hands on anyone [ordaining and approving someone for ministry or an office in the church, or in reinstating expelled offenders], and thereby share in the sins of others; keep yourself free from sin.

²³ No longer ^[d]continue drinking [only] water, but use a little wine for the sake of your stomach and your frequent illnesses.

^24 [e]The sins of some people are conspicuous, leading the way for them into judgment [so that they are clearly not qualified for ministry]; but the sins of others appear later [for they are hidden and follow behind them]. ²⁵ Likewise, good deeds are quite evident, and those which are otherwise cannot be hidden [indefinitely].

Restoration Promised

33 Then the word of the Lord came to Jeremiah the second time, while he was still confined in the court of the guard, saying, ² “Thus says the Lord who made the earth, the Lord who formed it to establish it—the Lord is His name, ³ ‘Call to Me and I will answer you, and tell you [and even show you] great and mighty things, [things which have been confined and hidden], which you do not know and understand and cannot distinguish.’ ⁴ For thus says the Lord, the God of Israel, concerning the houses of this city and the houses of the kings of Judah which are torn down to make a defense against the siege ramps and against the sword,^{(A) 5} ‘While they (the besieged Jews) are coming to fight against the Chaldeans and to fill the houses with the dead bodies of men whom I have slain in My anger and in My wrath, for I have hidden My face [in disgust] from this city because of all their wickedness. ⁶ Behold, [in the restored Jerusalem] I will bring to it health and healing, and I will heal them; and I will reveal to them an abundance of peace (prosperity, security, stability) and truth. ⁷ I will restore the fortunes of Judah and the fortunes of Israel and will rebuild them as they were at first. ⁸ I will cleanse them from all their wickedness (guilt) by which they have sinned against Me, and I will pardon (forgive) all their sins by which they rebelled against Me. ⁹ Jerusalem will be to Me a name of joy, praise and glory before all the nations of the earth which will hear of all the good that I do for it, and they shall fear and tremble because of all the good and all the peace (prosperity, security, stability) that I provide for it.’

¹⁰ “Thus says the Lord, ‘Yet again there will be heard in this place of which you say, “It is a [desolate] waste, without man and without animal”—even in the cities of Judah and in the streets of Jerusalem that are desolate, without man and without inhabitant and without animal— ¹¹ the [sound of the] voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the [song-filled] voice of those who say,

and of those who bring a thank offering into the house of the Lord. For I will restore the fortunes of the land as they were at first,’ says the Lord.

¹² “Thus says the Lord of hosts, ‘There will again be in this desolate place—[a place] without man or animal—and in all its cities, pastures for shepherds who rest their flocks. ¹³ In the cities of the hill country, in the cities of the lowland, in the cities of the South (the Negev), in the land of Benjamin, in the places around Jerusalem and in the cities of Judah, the flocks will again pass under the hand of the one who counts them,’ says the Lord.

The Davidic Kingdom

¹⁴ ‘Behold, the days are coming,’ says the Lord, ‘when I will fulfill the good word and promise which I have made regarding the house of Israel and the house of Judah. ¹⁵ In those days and at that time I will cause a righteous Branch of David to spring forth; and He (the Messiah) shall execute justice and righteousness on the earth.^{(B) 16} In those days Judah will be saved and [the people of] Jerusalem will live in safety; and this is the name by which she will be called: the Lord Our Righteousness (Justice).’ ¹⁷ For thus says the Lord, ‘David shall never lack a man (descendant) to sit on the throne of the house of Israel; ¹⁸ and the Levitical priests shall never lack a man (descendant) to offer burnt offerings before Me and to burn grain offerings and to prepare sacrifices all day long.’”

¹⁹ The word of the Lord came to Jeremiah, saying, ²⁰ “Thus says the Lord, ‘If you can break My covenant for the day and My covenant for the night, so that day and night do not take place at their appointed times, ²¹ then My covenant may also be broken with David My servant so that he will not have a son to reign on his throne, and [My covenant may also be broken] with the Levitical priests, My ministers. ²² As the host of [the stars of] heaven cannot be counted and the sand of the sea cannot be measured, so I will multiply the descendants of David My servant and the Levites who minister to Me.’”

²³ And the word of the Lord came to Jeremiah, saying, ²⁴ “Have you not noticed what this people have spoken, saying, ‘The two families [Israel the northern kingdom, and Judah the southern kingdom] which the Lord chose, He has rejected’? Thus they despise My [chosen] people, no longer are they [considered] as a nation in their sight. ²⁵ Thus says the Lord, ‘If My covenant with day and night does not stand, and if I have not established the fixed patterns of heaven and earth, [the whole order of nature,] ²⁶ then I would [also] reject the descendants of Jacob and David My servant, not taking from his descendants rulers over the descendants of Abraham, Isaac, and Jacob. But I will restore their fortunes, and will have mercy on them.’”^(C)

A Prophecy against Zedekiah

34 The word that came to Jeremiah from the Lord when Nebuchadnezzar king of Babylon and all his army, with all the kingdoms of the earth that were under his sovereignty and all the peoples, were fighting against Jerusalem and against all of its cities: ² “Thus says the Lord God of Israel, ‘Go and speak to Zedekiah king of Judah and tell him: “Thus says the Lord, ‘Behold, I am giving this city into the hand of the king of Babylon, and he will set it on fire and burn it down. ³ You will not escape from his hand, for you will definitely be captured and handed over to him; you will see the king of Babylon eye to eye, and he will speak with you face to face; and you will go to Babylon.’”’ ⁴ Yet hear the word of the Lord, O Zedekiah king of Judah! Thus says the Lord concerning you, ‘You will not die by the sword. ⁵ You will die in peace; and as spices were burned for [the memory and honor of] your fathers, the former kings who reigned before you, so shall a [ceremonial] burning be made for you; and people will lament (grieve) for you, saying, “Alas, lord (master)!”’ For I have spoken the word,” says the Lord.

⁶ Then Jeremiah the prophet spoke all these words to Zedekiah king of Judah in Jerusalem ⁷ when the army of the king of Babylon was fighting against Jerusalem and against all the remaining cities of Judah, against Lachish and Azekah, for these were the [only] fortified cities among the cities of Judah.

⁸ The word came to Jeremiah from the Lord after King Zedekiah had made a covenant (solemn pledge) with all the [Hebrew] people who were [slaves] in Jerusalem to proclaim liberty to them: ⁹ that every man should let his Hebrew slaves, male and female, go free, so that no one should make a slave of a Jew, his brother. ¹⁰ So all the princes and all the people who had entered into the covenant agreed that everyone would let his male servant and his female servant go free, and that no one would keep them in bondage any longer; they obeyed, and set them free. ¹¹ But afterward they backed out [of the covenant] and made the male servants and the female servants whom they had set free return [to them], and brought the male servants and the female servants again into servitude.

¹² Therefore the word of the Lord came to Jeremiah from the Lord, saying, ¹³ “Thus says the Lord, the God of Israel, ‘I made a covenant (solemn pledge) with your forefathers in the day that I brought them out of the land of Egypt, out of the house of bondage, saying, ¹⁴ “At the end of seven years each of you shall set free his Hebrew brother who has sold himself [into servitude] or who has been sold to you and has served you six years, you shall release him from [serving] you; but your forefathers did not listen [submissively] to Me or obey Me.^{(D) 15} So then you recently turned and repented, doing what was right in My sight, each man proclaiming release [from servitude] to his countryman [who was his bond servant]; and you had made a covenant before Me in the house which is called by My ^[a]Name. ¹⁶ Yet you backed out [of the covenant] and profaned My Name, and each man took back his servants, male and female, whom had been set free in accordance with their desire, and you brought them into servitude [again] to be your male servants and your female servants.”’

¹⁷ “Therefore says the Lord, ‘You have not obeyed Me; you have not proclaimed liberty to your brother and your countryman. Behold (listen very carefully), I am proclaiming liberty to you—[liberty to be put] to the sword, [liberty] to [be ravaged by] the virulent disease, and [liberty] to [be decimated by] famine,’ says the Lord; ‘and I will make you a horror and a warning to all the kingdoms of the earth. ¹⁸ The men who have violated My covenant, who have not kept the terms of the solemn pledge which they made before Me when they split the [sacrificial] calf in half, and then afterwards walked between its separated pieces [sealing their pledge to Me by placing a curse on themselves should they violate the covenant—those men I will make like the calf]!^{(E) 19} The princes of Judah, the princes of Jerusalem, the high officials, the priests, and all the people of the land who passed between the parts of the calf, ²⁰ I will give into the hand of their enemies and into the hand of those who seek their lives. And [like the body of the calf] their dead bodies will be food for the birds of the sky and the beasts of the earth. ²¹ Zedekiah king of Judah and his princes I will place into the hand of their enemies and into the hand of those who seek their life, and into the hand of the army of the king of Babylon which has withdrawn from you. ²² Behold, I am going to command [the Chaldeans who rule Babylon],’ says the Lord, ‘and I will bring them back to this city; and they will fight against it and take it and set it on fire. I will make the cities of Judah a desolation without inhabitant.’”

Apostasy

4 But the [Holy] Spirit explicitly and unmistakably declares that in later times some will turn away from the faith, paying attention instead to deceitful and seductive spirits and doctrines of demons, ² [misled] by the hypocrisy of liars whose consciences are seared as with a branding iron [leaving them incapable of ethical functioning], ³ who forbid marriage and advocate abstaining from [certain kinds of] foods which God has created to be gratefully shared by those who believe and have [a clear] knowledge of the truth. ⁴ For everything God has created is good, and nothing is to be rejected if it is received with gratitude; ⁵ for it is sanctified [set apart, dedicated to God] by means of the word of God and prayer.

A Good Minister’s Discipline

⁶ If you point out these instructions to the ^[a]brothers and sisters, you will be a good servant of Christ Jesus, constantly nourished [through study] on the words of the faith and of the good [Christian] doctrine which you have closely followed. ⁷ But have nothing to do with irreverent folklore and silly myths. On the other hand, discipline yourself for the purpose of godliness [keeping yourself spiritually fit]. ⁸ For physical training is of some value, but godliness (spiritual training) is of value in everything and in every way, since it holds promise for the present life and for the life to come. ⁹ This is a faithful and trustworthy saying worthy of full acceptance and approval. ¹⁰ It is for this that we labor and strive [often called to account], because we have fixed our [confident] hope on the living God, who is the ^[b]Savior of all people, especially of those who believe [in Him, recognize Him as the Son of God, and accept Him as Savior and Lord].

¹¹ Keep commanding and teaching these things. ¹² Let no one look down on [you because of] your youth, but be an example and set a pattern for the believers in speech, in conduct, in love, in faith, and in [moral] purity. ¹³ Until I come, devote yourself to public reading [of Scripture], to preaching and to teaching [the sound doctrine of God’s word]. ¹⁴ Do not neglect the spiritual gift within you, [that special endowment] which was intentionally bestowed on you [by the Holy Spirit] through prophetic utterance when the ^[c]elders laid their hands on you [at your ordination]. ¹⁵ Practice and work hard on these things; be absorbed in them [completely occupied in your ministry], so that your progress will be evident to all. ¹⁶ Pay close attention to yourself [concentrate on your personal development] and to your teaching; persevere in these things [hold to them], for as you do this you will ensure salvation both for yourself and for those who hear you.

The Lord’s Covenant with David, and Israel’s Afflictions.

A skillful song, or a didactic or reflective poem, of Ethan the Ezrahite.

A New Covenant

²⁷ “Behold (listen carefully), the days are coming,” says the Lord, “when I will sow the house of Israel and the house of Judah with the seed of man and with the seed of beast. ²⁸ It will be that as I have watched over them to uproot and to break down, to overthrow, destroy, and afflict with disaster, so I will watch over them to build and to plant [with good],” says the Lord.

³⁰ But everyone will die [only] for his own wickedness; every man who eats sour grapes—his [own] teeth shall be set on edge.

³¹ “Behold, the days are coming,” says the Lord, “when I will make a new covenant with the ^[a]house of Israel (the Northern Kingdom) and with the house of Judah (the Southern Kingdom),^{(B) 32} not like the covenant which I made with their fathers in the day when I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them,” says the Lord. ³³ “But this is the covenant which I will make with the house of Israel after those days,” says the Lord, “I will put My law within them, and I will write it on their hearts; and I will be their God, and they will be My people. ³⁴ And each man will no longer teach his neighbor and his brother, saying, ‘Know the Lord,’ for they will all know Me [through personal experience], from the least of them to the greatest,” says the Lord. “For I will forgive their wickedness, and I will no longer remember their sin.”^(C)

³⁷ Thus says the Lord,

³⁸ “Behold, the days are coming,” says the Lord, “when the city [of Jerusalem] will be rebuilt for the Lord from the ^[b]Tower of Hananel to the Corner Gate. ³⁹ The measuring line will go out farther straight ahead to the hill Gareb; then it will turn to ^[c]Goah. ⁴⁰ And the whole valley (Hinnom) of the dead bodies and [the hill] of the ashes [long dumped there from the temple sacrifices], and all the fields as far as the brook Kidron, to the corner of the Horse Gate toward the east, shall be holy to the Lord. It (the city) will not be uprooted or overthrown anymore to the end of the age.”^(D)

Jeremiah Imprisoned

32 The word that came to Jeremiah from the Lord in the tenth year of Zedekiah king of Judah, which was the eighteenth year of ^[d]Nebuchadnezzar. ² Now at that time the army of the king of Babylon was besieging Jerusalem, and Jeremiah the prophet was shut up in the court of the guard, which was in the house of the king of Judah. ³ For Zedekiah [the last] king of Judah had locked him up, saying, “Why do you prophesy [disaster] and say, ‘Thus says the Lord, “Behold, I am giving this city into the hand of the king of Babylon, and he shall take it; ⁴ and Zedekiah king of Judah will not escape from the hand of the ^[e]Chaldeans, but he will surely be given into the hand of the king of Babylon, and he will speak with him face to face and see him eye to eye; ⁵ and he will lead Zedekiah to Babylon, and he will be there until I visit him [for evaluation and judgment],” says the Lord. “If you fight against the Chaldeans, you will not succeed”’?”^(E)

⁶ And Jeremiah [answered King Zedekiah and] said, “The word of the Lord came to me, saying, ⁷ ‘Behold (listen carefully), Hanamel the son of Shallum your uncle is coming to you, saying, “Buy my field that is in ^[f]Anathoth, for you have the right of redemption to buy it [in accordance with the law].”’ ⁸ Then Hanamel my uncle’s son came to me in the court of the guard in accordance with the word of the Lord, and he said to me, ‘Please buy my field that is at Anathoth, which is in the land of Benjamin, for you have the right of inheritance and the redemption is yours; buy it for yourself.’ Then I knew that this was the word of the Lord.

⁹ “I bought the field that was at Anathoth from Hanamel my uncle’s son, and weighed out the money for him, seventeen shekels of silver. ¹⁰ I signed the deed and sealed it, and called in witnesses, and weighed out the money on the scales. ¹¹ So I took the deeds of the purchase, both the sealed copy containing the terms and conditions, and the unsealed copy; ¹² and I gave the purchase deed to Baruch the son of Neriah, the son of Mahseiah, in the sight of Hanamel my uncle’s son and in sight of the witnesses who signed the purchase deed, in the presence of all the Jews who were sitting in the court of the guard. ¹³ And I commanded Baruch in their presence, saying, ¹⁴ ‘Thus says the Lord of hosts, the God of Israel, “Take these deeds, both this purchase deed which is sealed and this unsealed deed, and put them in an earthen jar, that they may last a long time.” ¹⁵ For thus says the Lord of hosts, the God of Israel, “Houses and fields and vineyards will again be purchased in this land.”’

Jeremiah Prays and God Explains

¹⁶ “Now when I had delivered the purchase deed to Baruch the son of Neriah, I prayed to the Lord, saying, ¹⁷ ‘Ah Lord God! Behold, You have made the heavens and the earth by Your great power and by Your outstretched arm! There is nothing too difficult or too wonderful for You— ¹⁸ You who show lovingkindness to thousands, but repay the wickedness (sin, guilt) of the fathers into the bosom of their children after them [that is, calling the children to account for the sins of their fathers], O great and mighty God; the Lord of hosts is His name; ¹⁹ great [are You] in counsel and mighty in deed, whose eyes are open to all the ways of the sons of men, to reward or repay each one according to his ways and according to the fruit of his deeds; ²⁰ who set signs and wonders in the land of Egypt, and even to this day [continues to do so] both in Israel and among mankind; and You have made a name for Yourself, as at this day. ²¹ You brought Your people Israel out of the land of Egypt with signs and wonders, with a strong hand and with an outstretched arm and with great terror; ²² and gave them this land, which You swore to their forefathers to give them, a land [of plenty] ^[g]flowing with milk and honey. ²³ They entered and took possession of it, but they did not obey Your voice or walk in Your law; they have done nothing of all that You commanded them to do. Therefore You have caused all this disaster and suffering to come upon them. ²⁴ See the siege ramps [of mounded earth that the enemy has built against the walls]; they have come up to the city to capture it. And the city is given into the hand of the Chaldeans [of Babylon] who fight against it, because of the sword, the famine and the virulent disease [that have overcome the people]. What You have spoken has come to pass, and behold, You see it. ²⁵ Yet, O Lord God, You said to me, “Buy the field with money and get witnesses,” even though the city is given into the hands of the Chaldeans.’”

²⁶ Then came the word of the Lord to Jeremiah, saying, ²⁷ “Behold, I am the Lord, the God of all flesh; is there anything too difficult for Me?” ²⁸ Therefore thus says the Lord, “Behold, I am about to give this city into the hand of the Chaldeans and into the hand of Nebuchadnezzar king of Babylon, and he will take it. ²⁹ The Chaldeans who are fighting against this city will come in and set this city on fire and burn it, along with the houses on whose roofs incense has been offered to Baal and drink offerings have been poured out to other gods to provoke Me to anger.^{(F) 30} For the children of Israel and the children of Judah have done only evil in My sight from their youth; for the children of Israel have been provoking Me to anger by the [idols that are the] work of their hands,” says the Lord. ³¹ “From the day that they built it [during the reign of ^[h]Solomon], even to this day, this city has been such a provocation of My anger and My wrath, that I must remove it from My sight,^{(G) 32} because of all the evil of the children of Israel and of the children of Judah which they have done to provoke Me to anger—they, their kings, their princes, their priests, their prophets, the men of Judah and the inhabitants of Jerusalem. ³³ They have turned their back to Me and not their face; though I taught them repeatedly, yet they would not listen and receive instruction. ³⁴ But they put their detestable things (idols) in the house which is called by My ^[i]Name, to defile it. ³⁵ They built the high places [for worship] of Baal in the Valley of Ben-hinnom (son of Hinnom) to make their sons and their daughters pass through the fire to [worship and honor] Molech—which I had not commanded them nor had it entered My mind that they should do this repulsive thing, to cause Judah to sin.^(H)

³⁶ “Now therefore thus says the Lord God of Israel concerning this city of which you say, ‘It is given into the hand of the king of Babylon by sword and by famine and by virulent disease.’ ³⁷ Behold, I will gather them out of all countries to which I have driven them in My anger, in My wrath and in great indignation; and I will bring them back to this place and make them live in safety. ³⁸ They will be My people, and I will be their God; ³⁹ and I will give them one heart and one way, that they may [reverently] fear Me forever, for their own good and for the good of their children after them. ⁴⁰ I will make an everlasting covenant with them that I will do them good and not turn away from them; and I will put in their heart a fear and reverential awe of Me, so that they will not turn away from Me.^{(I) 41} I will rejoice over them to do them good, and I will faithfully plant them in this land with all My heart and with all My soul. ⁴² For thus says the Lord, ‘Just as I have brought all this great disaster on this people, so I am going to bring on them all the good that I am promising them. ⁴³ Fields will be bought in this land of which you say, “It is desolate, without man or animal; it is given into the hands of the Chaldeans.” ⁴⁴ People will buy fields for money, sign deeds, seal them, and call in witnesses in the land of Benjamin, in the places around Jerusalem, in the cities of Judah, in the cities of the hill country, in the cities of the lowland, and in the cities of the South (the Negev); for I will restore their fortunes and release them from exile,’ says the Lord.”

Overseers and Deacons

3 This is a faithful and trustworthy saying: if any man [eagerly] seeks the office of ^[a]overseer (bishop, superintendent), he desires an excellent task. ² Now an overseer must be blameless and beyond reproach, the husband of one wife, self-controlled, sensible, respectable, hospitable, able to teach, ³ not addicted to wine, not ^[b]a bully nor quick-tempered and hot-headed, but gentle and considerate, free from the love of money [not greedy for wealth and its inherent power—financially ethical]. ⁴ He must manage his own household well, keeping his children under control with all dignity [keeping them respectful and well-behaved] ⁵ (for if a man does not know how to manage his own household, how will he take care of the church of God?). ⁶ and He must not be a new convert, so that he will not [behave stupidly and] become conceited [by appointment to this high office] and fall into the [same] condemnation incurred by the devil [for his arrogance and pride].^{(A) 7} And he must have a good reputation and be well thought of by those outside the church, so that he will not be discredited and fall into the devil’s trap.

^8 [c]Deacons likewise must be men worthy of respect [honorable, financially ethical, of good character], not double-tongued [speakers of half-truths], not addicted to wine, not greedy for dishonest gain, ⁹ but upholding and fully understanding the mystery [that is, the true doctrine] of the [Christian] faith with a clear conscience [resulting from behavior consistent with spiritual maturity]. ¹⁰ These men must first be tested; then if they are found to be blameless and beyond reproach [in their Christian lives], let them serve as deacons. ^11 [d]Women must likewise be worthy of respect, not malicious gossips, but self-controlled, [thoroughly] trustworthy in all things. ¹² Deacons must be husbands of only one wife, and good managers of their children and their own households. ¹³ For those who have served well as deacons gain a high standing [having a good reputation among the congregation], and great confidence in the faith which is [founded on and centered] in Christ Jesus.

¹⁴ I hope to come to you before long, but I am writing these instructions to you ¹⁵ in case I am delayed, so that you will know how people ought to conduct themselves in the household of God, which is the church of the living God, the pillar and foundation of the truth. ¹⁶ And great, we confess, is the mystery [the hidden truth] of godliness:

A Petition to Be Saved from Death.

A Song. A Psalm of the sons of Korah. To the Chief Musician; set to chant mournfully. A didactic or reflective poem of Heman the Ezrahite.

Freedom from Captivity Promised

30 The word which came to Jeremiah from the Lord: ² “Thus says the Lord God of Israel, ‘Write in a book all the words which I have spoken to you. ³ For behold (hear this), the days are coming,’ says the Lord, ‘when I will restore the fortunes of My people Israel and Judah,’ says the Lord, ‘and I will return them to the land that I gave to their forefathers and they will take possession of it.’”

⁴ Now these are the words the Lord spoke concerning Israel and Judah:

⁵ “Thus says the Lord,

⁸ ‘It shall come about on that day,’ says the Lord of hosts, ‘that I will break the yoke off your neck and I will tear off your bonds and force apart your shackles; and strangers will no longer make slaves of the people [of Israel]. ⁹ But they shall serve the Lord their God and [the descendant of] David their King, whom I will raise up for them.^(B)

Restoration of Jacob

Israel’s Mourning Turned to Joy

31 “At that time,” says the Lord, “I will be the God of all the families of Israel, and they shall be My people.”

¹⁶ Thus says the Lord,

²³ Thus says the Lord of hosts, the God of Israel, “Once more they will speak these words in the land of Judah (the Southern Kingdom) and in her cities when I restore their fortunes and release them from exile,

²⁴ And [the people of] Judah and all its cities will live there together—the farmer and they who wander about with flocks. ²⁵ For I [fully] satisfy the weary soul, and I replenish every languishing and sorrowful person.” ²⁶ At this I (Jeremiah) awoke and looked, and my [trancelike] sleep was sweet [in the assurance it gave] to me.

A Call to Prayer

2 First of all, then, I urge that petitions (specific requests), prayers, intercessions (prayers for others) and thanksgivings be offered on behalf of all people, ² for ^[a]kings and all who are in [positions of] high authority, so that we may live a peaceful and quiet life in all godliness and dignity. ³ This [kind of praying] is good and acceptable and pleasing in the sight of God our Savior, ⁴ who ^[b]wishes all people to be saved and to come to the knowledge and recognition of the [divine] truth. ⁵ For there is [only] one God, and [only] one Mediator between God and mankind, the Man Christ Jesus, ⁶ who gave Himself as a ransom [a substitutionary sacrifice to atone] for all, the testimony given at the right and proper time. ⁷ And for this matter I was appointed a preacher and an apostle—I am telling the truth, I am not lying [when I say this]—a teacher of the Gentiles in faith and truth.

⁸ Therefore I want the men in every place to pray, lifting up holy hands, without anger and disputing or quarreling or doubt [in their mind].

Women Instructed

⁹ Likewise, I want women to adorn themselves modestly and appropriately and discreetly in proper clothing, not with [elaborately] braided hair and gold or pearls or expensive clothes, ¹⁰ but instead adorned by good deeds [helping others], as is proper for women who profess to worship God. ¹¹ A woman must quietly receive instruction with all submissiveness. ¹² I do not allow a woman to ^[c]teach or exercise authority over a man, but to remain quiet [in the congregation]. ¹³ For Adam was formed first [by God from the earth], then Eve;^{(A) 14} and it was not Adam who was deceived, but the woman who was led astray and ^[d]fell into sin.^{(B) 15} But women will be ^[e]preserved (saved) through [the pain and dangers of] the bearing of children ^[f]if they continue in faith and love and holiness with self-control and discretion.

The Privileges of Citizenship in Zion.

A Psalm of the sons of Korah. A Song.

Jeremiah Condemns Hananiah

28 One day in late summer^[a] of that same year—the fourth year of the reign of Zedekiah, king of Judah—Hananiah son of Azzur, a prophet from Gibeon, addressed me publicly in the Temple while all the priests and people listened. He said, ² “This is what the Lord of Heaven’s Armies, the God of Israel, says: ‘I will remove the yoke of the king of Babylon from your necks. ³ Within two years I will bring back all the Temple treasures that King Nebuchadnezzar carried off to Babylon. ⁴ And I will bring back Jehoiachin^[b] son of Jehoiakim, king of Judah, and all the other captives that were taken to Babylon. I will surely break the yoke that the king of Babylon has put on your necks. I, the Lord, have spoken!’”

⁵ Jeremiah responded to Hananiah as they stood in front of all the priests and people at the Temple. ⁶ He said, “Amen! May your prophecies come true! I hope the Lord does everything you say. I hope he does bring back from Babylon the treasures of this Temple and all the captives. ⁷ But listen now to the solemn words I speak to you in the presence of all these people. ⁸ The ancient prophets who preceded you and me spoke against many nations, always warning of war, disaster, and disease. ⁹ So a prophet who predicts peace must show he is right. Only when his predictions come true can we know that he is really from the Lord.”

¹⁰ Then Hananiah the prophet took the yoke off Jeremiah’s neck and broke it in pieces. ¹¹ And Hananiah said again to the crowd that had gathered, “This is what the Lord says: ‘Just as this yoke has been broken, within two years I will break the yoke of oppression from all the nations now subject to King Nebuchadnezzar of Babylon.’” With that, Jeremiah left the Temple area.

¹² Soon after this confrontation with Hananiah, the Lord gave this message to Jeremiah: ¹³ “Go and tell Hananiah, ‘This is what the Lord says: You have broken a wooden yoke, but you have replaced it with a yoke of iron. ¹⁴ The Lord of Heaven’s Armies, the God of Israel, says: I have put a yoke of iron on the necks of all these nations, forcing them into slavery under King Nebuchadnezzar of Babylon. I have put everything, even the wild animals, under his control.’”

¹⁵ Then Jeremiah the prophet said to Hananiah, “Listen, Hananiah! The Lord has not sent you, but the people believe your lies. ¹⁶ Therefore, this is what the Lord says: ‘You must die. Your life will end this very year because you have rebelled against the Lord.’”

¹⁷ Two months later^[c] the prophet Hananiah died.

A Letter to the Exiles

29 Jeremiah wrote a letter from Jerusalem to the elders, priests, prophets, and all the people who had been exiled to Babylon by King Nebuchadnezzar. ² This was after King Jehoiachin,^[d] the queen mother, the court officials, the other officials of Judah, and all the craftsmen and artisans had been deported from Jerusalem. ³ He sent the letter with Elasah son of Shaphan and Gemariah son of Hilkiah when they went to Babylon as King Zedekiah’s ambassadors to Nebuchadnezzar. This is what Jeremiah’s letter said:

A Message for Shemaiah

²⁴ The Lord sent this message to Shemaiah the Nehelamite in Babylon: ²⁵ “This is what the Lord of Heaven’s Armies, the God of Israel, says: You wrote a letter on your own authority to Zephaniah son of Maaseiah, the priest, and you sent copies to the other priests and people in Jerusalem. You wrote to Zephaniah,

²⁹ But when Zephaniah the priest received Shemaiah’s letter, he took it to Jeremiah and read it to him. ³⁰ Then the Lord gave this message to Jeremiah: ³¹ “Send an open letter to all the exiles in Babylon. Tell them, ‘This is what the Lord says concerning Shemaiah the Nehelamite: Since he has prophesied to you when I did not send him and has tricked you into believing his lies, ³² I will punish him and his family. None of his descendants will see the good things I will do for my people, for he has incited you to rebel against me. I, the Lord, have spoken!’”

Greetings from Paul

1 This letter is from Paul, an apostle of Christ Jesus, appointed by the command of God our Savior and Christ Jesus, who gives us hope.

² I am writing to Timothy, my true son in the faith.

May God the Father and Christ Jesus our Lord give you grace, mercy, and peace.

Warnings against False Teachings

³ When I left for Macedonia, I urged you to stay there in Ephesus and stop those whose teaching is contrary to the truth. ⁴ Don’t let them waste their time in endless discussion of myths and spiritual pedigrees. These things only lead to meaningless speculations,^[a] which don’t help people live a life of faith in God.^[b]

⁵ The purpose of my instruction is that all believers would be filled with love that comes from a pure heart, a clear conscience, and genuine faith. ⁶ But some people have missed this whole point. They have turned away from these things and spend their time in meaningless discussions. ⁷ They want to be known as teachers of the law of Moses, but they don’t know what they are talking about, even though they speak so confidently.

⁸ We know that the law is good when used correctly. ⁹ For the law was not intended for people who do what is right. It is for people who are lawless and rebellious, who are ungodly and sinful, who consider nothing sacred and defile what is holy, who kill their father or mother or commit other murders. ¹⁰ The law is for people who are sexually immoral, or who practice homosexuality, or are slave traders,^[c] liars, promise breakers, or who do anything else that contradicts the wholesome teaching ¹¹ that comes from the glorious Good News entrusted to me by our blessed God.

Paul’s Gratitude for God’s Mercy

¹² I thank Christ Jesus our Lord, who has given me strength to do his work. He considered me trustworthy and appointed me to serve him, ¹³ even though I used to blaspheme the name of Christ. In my insolence, I persecuted his people. But God had mercy on me because I did it in ignorance and unbelief. ¹⁴ Oh, how generous and gracious our Lord was! He filled me with the faith and love that come from Christ Jesus.

¹⁵ This is a trustworthy saying, and everyone should accept it: “Christ Jesus came into the world to save sinners”—and I am the worst of them all. ¹⁶ But God had mercy on me so that Christ Jesus could use me as a prime example of his great patience with even the worst sinners. Then others will realize that they, too, can believe in him and receive eternal life. ¹⁷ All honor and glory to God forever and ever! He is the eternal King, the unseen one who never dies; he alone is God. Amen.

Timothy’s Responsibility

¹⁸ Timothy, my son, here are my instructions for you, based on the prophetic words spoken about you earlier. May they help you fight well in the Lord’s battles. ¹⁹ Cling to your faith in Christ, and keep your conscience clear. For some people have deliberately violated their consciences; as a result, their faith has been shipwrecked. ²⁰ Hymenaeus and Alexander are two examples. I threw them out and handed them over to Satan so they might learn not to blaspheme God.

Psalm 86

A prayer of David.