The Daily Audio Bible Reading for Monday April 18, 2022 (NIV)

Joshua 16-18

The Land Given to Ephraim and West Manasseh

16 The allotment for the descendants of Joseph extended from the Jordan River near Jericho, east of the springs of Jericho, through the wilderness and into the hill country of Bethel. From Bethel (that is, Luz)[a] it ran over to Ataroth in the territory of the Arkites. Then it descended westward to the territory of the Japhletites as far as Lower Beth-horon, then to Gezer and over to the Mediterranean Sea.[b]

This was the homeland allocated to the families of Joseph’s sons, Manasseh and Ephraim.

The Land Given to Ephraim

The following territory was given to the clans of the tribe of Ephraim.

The boundary of their homeland began at Ataroth-addar in the east. From there it ran to Upper Beth-horon, then on to the Mediterranean Sea. From Micmethath on the north, the boundary curved eastward past Taanath-shiloh to the east of Janoah. From Janoah it turned southward to Ataroth and Naarah, touched Jericho, and ended at the Jordan River. From Tappuah the boundary extended westward, following the Kanah Ravine to the Mediterranean Sea. This is the homeland allocated to the clans of the tribe of Ephraim.

In addition, some towns with their surrounding villages in the territory allocated to the half-tribe of Manasseh were set aside for the tribe of Ephraim. 10 They did not drive the Canaanites out of Gezer, however, so the people of Gezer live as slaves among the people of Ephraim to this day.

The Land Given to West Manasseh

17 The next allotment of land was given to the half-tribe of Manasseh, the descendants of Joseph’s older son. Makir, the firstborn son of Manasseh, was the father of Gilead. Because his descendants were experienced soldiers, the regions of Gilead and Bashan on the east side of the Jordan had already been given to them. So the allotment on the west side of the Jordan was for the remaining families within the clans of the tribe of Manasseh: Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. These clans represent the male descendants of Manasseh son of Joseph.

However, Zelophehad, a descendant of Hepher son of Gilead, son of Makir, son of Manasseh, had no sons. He had only daughters, whose names were Mahlah, Noah, Hoglah, Milcah, and Tirzah. These women came to Eleazar the priest, Joshua son of Nun, and the Israelite leaders and said, “The Lord commanded Moses to give us a grant of land along with the men of our tribe.”

So Joshua gave them a grant of land along with their uncles, as the Lord had commanded. As a result, Manasseh’s total allocation came to ten parcels of land, in addition to the land of Gilead and Bashan across the Jordan River, because the female descendants of Manasseh received a grant of land along with the male descendants. (The land of Gilead was given to the rest of the male descendants of Manasseh.)

The boundary of the tribe of Manasseh extended from the border of Asher to Micmethath, near Shechem. Then the boundary went south from Micmethath to the settlement near the spring of Tappuah. The land surrounding Tappuah belonged to Manasseh, but the town of Tappuah itself, on the border of Manasseh’s territory, belonged to the tribe of Ephraim. From the spring of Tappuah, the boundary of Manasseh followed the Kanah Ravine to the Mediterranean Sea.[c] Several towns south of the ravine were inside Manasseh’s territory, but they actually belonged to the tribe of Ephraim. 10 In general, however, the land south of the ravine belonged to Ephraim, and the land north of the ravine belonged to Manasseh. Manasseh’s boundary ran along the northern side of the ravine and ended at the Mediterranean Sea. North of Manasseh was the territory of Asher, and to the east was the territory of Issachar.

11 The following towns within the territory of Issachar and Asher, however, were given to Manasseh: Beth-shan,[d] Ibleam, Dor (that is, Naphoth-dor),[e] Endor, Taanach, and Megiddo, each with their surrounding settlements.

12 But the descendants of Manasseh were unable to occupy these towns because the Canaanites were determined to stay in that region. 13 Later, however, when the Israelites became strong enough, they forced the Canaanites to work as slaves. But they did not drive them out of the land.

14 The descendants of Joseph came to Joshua and asked, “Why have you given us only one portion of land as our homeland when the Lord has blessed us with so many people?”

15 Joshua replied, “If there are so many of you, and if the hill country of Ephraim is not large enough for you, clear out land for yourselves in the forest where the Perizzites and Rephaites live.”

16 The descendants of Joseph responded, “It’s true that the hill country is not large enough for us. But all the Canaanites in the lowlands have iron chariots, both those in Beth-shan and its surrounding settlements and those in the valley of Jezreel. They are too strong for us.”

17 Then Joshua said to the tribes of Ephraim and Manasseh, the descendants of Joseph, “Since you are so large and strong, you will be given more than one portion. 18 The forests of the hill country will be yours as well. Clear as much of the land as you wish, and take possession of its farthest corners. And you will drive out the Canaanites from the valleys, too, even though they are strong and have iron chariots.”

The Allotments of the Remaining Land

18 Now that the land was under Israelite control, the entire community of Israel gathered at Shiloh and set up the Tabernacle.[f] But there remained seven tribes who had not yet been allotted their grants of land.

Then Joshua asked them, “How long are you going to wait before taking possession of the remaining land the Lord, the God of your ancestors, has given to you? Select three men from each tribe, and I will send them out to explore the land and map it out. They will then return to me with a written report of their proposed divisions of their new homeland. Let them divide the land into seven sections, excluding Judah’s territory in the south and Joseph’s territory in the north. And when you record the seven divisions of the land and bring them to me, I will cast sacred lots in the presence of the Lord our God to assign land to each tribe.

“The Levites, however, will not receive any allotment of land. Their role as priests of the Lord is their allotment. And the tribes of Gad, Reuben, and the half-tribe of Manasseh won’t receive any more land, for they have already received their grant of land, which Moses, the servant of the Lord, gave them on the east side of the Jordan River.”

As the men started on their way to map out the land, Joshua commanded them, “Go and explore the land and write a description of it. Then return to me, and I will assign the land to the tribes by casting sacred lots here in the presence of the Lord at Shiloh.” The men did as they were told and mapped the entire territory into seven sections, listing the towns in each section. They made a written record and then returned to Joshua in the camp at Shiloh. 10 And there at Shiloh, Joshua cast sacred lots in the presence of the Lord to determine which tribe should have each section.

The Land Given to Benjamin

11 The first allotment of land went to the clans of the tribe of Benjamin. It lay between the territory assigned to the tribes of Judah and Joseph.

12 The northern boundary of Benjamin’s land began at the Jordan River, went north of the slope of Jericho, then west through the hill country and the wilderness of Beth-aven. 13 From there the boundary went south to Luz (that is, Bethel) and proceeded down to Ataroth-addar on the hill that lies south of Lower Beth-horon.

14 The boundary then made a turn and swung south along the western edge of the hill facing Beth-horon, ending at the village of Kiriath-baal (that is, Kiriath-jearim), a town belonging to the tribe of Judah. This was the western boundary.

15 The southern boundary began at the outskirts of Kiriath-jearim. From that western point it ran[g] to the spring at the waters of Nephtoah,[h] 16 and down to the base of the mountain beside the valley of Ben-Hinnom, at the northern end of the valley of Rephaim. From there it went down the valley of Hinnom, crossing south of the slope where the Jebusites lived, and continued down to En-rogel. 17 From En-rogel the boundary proceeded in a northerly direction and came to En-shemesh and on to Geliloth (which is across from the slopes of Adummim). Then it went down to the Stone of Bohan. (Bohan was Reuben’s son.) 18 From there it passed along the north side of the slope overlooking the Jordan Valley.[i] The border then went down into the valley, 19 ran past the north slope of Beth-hoglah, and ended at the north bay of the Dead Sea,[j] which is the southern end of the Jordan River. This was the southern boundary.

20 The eastern boundary was the Jordan River.

These were the boundaries of the homeland allocated to the clans of the tribe of Benjamin.

The Towns Given to Benjamin

21 These were the towns given to the clans of the tribe of Benjamin.

Jericho, Beth-hoglah, Emek-keziz, 22 Beth-arabah, Zemaraim, Bethel, 23 Avvim, Parah, Ophrah, 24 Kephar-ammoni, Ophni, and Geba—twelve towns with their surrounding villages. 25 Also Gibeon, Ramah, Beeroth, 26 Mizpah, Kephirah, Mozah, 27 Rekem, Irpeel, Taralah, 28 Zela, Haeleph, the Jebusite town (that is, Jerusalem), Gibeah, and Kiriath-jearim[k]—fourteen towns with their surrounding villages.

This was the homeland allocated to the clans of the tribe of Benjamin.

Footnotes:

  1. 16:2 As in Greek version (also see 18:13); Hebrew reads From Bethel to Luz.
  2. 16:3 Hebrew the sea; also in 16:6, 8.
  3. 17:9 Hebrew the sea; also in 17:10.
  4. 17:11a Hebrew Beth-shean, a variant spelling of Beth-shan; also in 17:16.
  5. 17:11b The meaning of the Hebrew here is uncertain.
  6. 18:1 Hebrew Tent of Meeting.
  7. 18:15a Or From there it went to Mozah. The meaning of the Hebrew is uncertain.
  8. 18:15b Or the spring at Me-nephtoah.
  9. 18:18 Hebrew overlooking the Arabah, or overlooking Beth-arabah.
  10. 18:19 Hebrew Salt Sea.
  11. 18:28 As in Greek version; Hebrew reads Kiriath.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Luke 19:1-27

Jesus and Zacchaeus

19 Jesus entered Jericho and made his way through the town. There was a man there named Zacchaeus. He was the chief tax collector in the region, and he had become very rich. He tried to get a look at Jesus, but he was too short to see over the crowd. So he ran ahead and climbed a sycamore-fig tree beside the road, for Jesus was going to pass that way.

When Jesus came by, he looked up at Zacchaeus and called him by name. “Zacchaeus!” he said. “Quick, come down! I must be a guest in your home today.”

Zacchaeus quickly climbed down and took Jesus to his house in great excitement and joy. But the people were displeased. “He has gone to be the guest of a notorious sinner,” they grumbled.

Meanwhile, Zacchaeus stood before the Lord and said, “I will give half my wealth to the poor, Lord, and if I have cheated people on their taxes, I will give them back four times as much!”

Jesus responded, “Salvation has come to this home today, for this man has shown himself to be a true son of Abraham. 10 For the Son of Man[a] came to seek and save those who are lost.”

Parable of the Ten Servants

11 The crowd was listening to everything Jesus said. And because he was nearing Jerusalem, he told them a story to correct the impression that the Kingdom of God would begin right away. 12 He said, “A nobleman was called away to a distant empire to be crowned king and then return. 13 Before he left, he called together ten of his servants and divided among them ten pounds of silver,[b] saying, ‘Invest this for me while I am gone.’ 14 But his people hated him and sent a delegation after him to say, ‘We do not want him to be our king.’

15 “After he was crowned king, he returned and called in the servants to whom he had given the money. He wanted to find out what their profits were. 16 The first servant reported, ‘Master, I invested your money and made ten times the original amount!’

17 “‘Well done!’ the king exclaimed. ‘You are a good servant. You have been faithful with the little I entrusted to you, so you will be governor of ten cities as your reward.’

18 “The next servant reported, ‘Master, I invested your money and made five times the original amount.’

19 “‘Well done!’ the king said. ‘You will be governor over five cities.’

20 “But the third servant brought back only the original amount of money and said, ‘Master, I hid your money and kept it safe. 21 I was afraid because you are a hard man to deal with, taking what isn’t yours and harvesting crops you didn’t plant.’

22 “‘You wicked servant!’ the king roared. ‘Your own words condemn you. If you knew that I’m a hard man who takes what isn’t mine and harvests crops I didn’t plant, 23 why didn’t you deposit my money in the bank? At least I could have gotten some interest on it.’

24 “Then, turning to the others standing nearby, the king ordered, ‘Take the money from this servant, and give it to the one who has ten pounds.’

25 “‘But, master,’ they said, ‘he already has ten pounds!’

26 “‘Yes,’ the king replied, ‘and to those who use well what they are given, even more will be given. But from those who do nothing, even what little they have will be taken away. 27 And as for these enemies of mine who didn’t want me to be their king—bring them in and execute them right here in front of me.’”

Footnotes:

  1. 19:10 “Son of Man” is a title Jesus used for himself.
  2. 19:13 Greek ten minas; one mina was worth about three months’ wages.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 87

Psalm 87

A song. A psalm of the descendants of Korah.

On the holy mountain
stands the city founded by the Lord.
He loves the city of Jerusalem
more than any other city in Israel.[a]
O city of God,
what glorious things are said of you! Interlude

I will count Egypt[b] and Babylon among those who know me—
also Philistia and Tyre, and even distant Ethiopia.[c]
They have all become citizens of Jerusalem!
Regarding Jerusalem[d] it will be said,
“Everyone enjoys the rights of citizenship there.”
And the Most High will personally bless this city.
When the Lord registers the nations, he will say,
“They have all become citizens of Jerusalem.” Interlude

The people will play flutes[e] and sing,
“The source of my life springs from Jerusalem!”

Footnotes:

  1. 87:2 Hebrew He loves the gates of Zion more than all the dwellings of Jacob. See note on 44:4.
  2. 87:4a Hebrew Rahab, the name of a mythical sea monster that represents chaos in ancient literature. The name is used here as a poetic name for Egypt.
  3. 87:4b Hebrew Cush.
  4. 87:5 Hebrew Zion.
  5. 87:7 Or will dance.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 13:11

11 Wealth from get-rich-quick schemes quickly disappears;
wealth from hard work grows over time.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


The Daily Audio Bible Reading for Sunday April 17, 2022 (NIV)

Joshua 15

The Land Given to the Tribe of Judah

15 The allotment for the clans of the tribe of Judah reached southward to the border of Edom, as far south as the wilderness of Zin.

The southern boundary began at the south bay of the Dead Sea,[a] ran south of Scorpion Pass[b] into the wilderness of Zin, and then went south of Kadesh-barnea to Hezron. Then it went up to Addar, where it turned toward Karka. From there it passed to Azmon until it finally reached the Brook of Egypt, which it followed to the Mediterranean Sea.[c] This was their[d] southern boundary.

The eastern boundary extended along the Dead Sea to the mouth of the Jordan River.

The northern boundary began at the bay where the Jordan River empties into the Dead Sea, went up from there to Beth-hoglah, then proceeded north of Beth-arabah to the Stone of Bohan. (Bohan was Reuben’s son.) From that point it went through the valley of Achor to Debir, turning north toward Gilgal, which is across from the slopes of Adummim on the south side of the valley. From there the boundary extended to the springs at En-shemesh and on to En-rogel. The boundary then passed through the valley of Ben-Hinnom, along the southern slopes of the Jebusites, where the city of Jerusalem is located. Then it went west to the top of the mountain above the valley of Hinnom, and on up to the northern end of the valley of Rephaim. From there the boundary extended from the top of the mountain to the spring at the waters of Nephtoah,[e] and from there to the towns on Mount Ephron. Then it turned toward Baalah (that is, Kiriath-jearim). 10 The boundary circled west of Baalah to Mount Seir, passed along to the town of Kesalon on the northern slope of Mount Jearim, and went down to Beth-shemesh and on to Timnah. 11 The boundary then proceeded to the slope of the hill north of Ekron, where it turned toward Shikkeron and Mount Baalah. It passed Jabneel and ended at the Mediterranean Sea.

12 The western boundary was the shoreline of the Mediterranean Sea.[f]

These are the boundaries for the clans of the tribe of Judah.

The Land Given to Caleb

13 The Lord commanded Joshua to assign some of Judah’s territory to Caleb son of Jephunneh. So Caleb was given the town of Kiriath-arba (that is, Hebron), which had been named after Anak’s ancestor. 14 Caleb drove out the three groups of Anakites—the descendants of Sheshai, Ahiman, and Talmai, the sons of Anak.

15 From there he went to fight against the people living in the town of Debir (formerly called Kiriath-sepher). 16 Caleb said, “I will give my daughter Acsah in marriage to the one who attacks and captures Kiriath-sepher.” 17 Othniel, the son of Caleb’s brother Kenaz, was the one who conquered it, so Acsah became Othniel’s wife.

18 When Acsah married Othniel, she urged him[g] to ask her father for a field. As she got down off her donkey, Caleb asked her, “What’s the matter?”

19 She said, “Give me another gift. You have already given me land in the Negev; now please give me springs of water, too.” So Caleb gave her the upper and lower springs.

The Towns Allotted to Judah

20 This was the homeland allocated to the clans of the tribe of Judah.

21 The towns of Judah situated along the borders of Edom in the extreme south were Kabzeel, Eder, Jagur, 22 Kinah, Dimonah, Adadah, 23 Kedesh, Hazor, Ithnan, 24 Ziph, Telem, Bealoth, 25 Hazor-hadattah, Kerioth-hezron (that is, Hazor), 26 Amam, Shema, Moladah, 27 Hazar-gaddah, Heshmon, Beth-pelet, 28 Hazar-shual, Beersheba, Biziothiah, 29 Baalah, Iim, Ezem, 30 Eltolad, Kesil, Hormah, 31 Ziklag, Madmannah, Sansannah, 32 Lebaoth, Shilhim, Ain, and Rimmon—twenty-nine towns with their surrounding villages.

33 The following towns situated in the western foothills[h] were also given to Judah: Eshtaol, Zorah, Ashnah, 34 Zanoah, En-gannim, Tappuah, Enam, 35 Jarmuth, Adullam, Socoh, Azekah, 36 Shaaraim, Adithaim, Gederah, and Gederothaim—fourteen towns with their surrounding villages.

37 Also included were Zenan, Hadashah, Migdal-gad, 38 Dilean, Mizpeh, Joktheel, 39 Lachish, Bozkath, Eglon, 40 Cabbon, Lahmam, Kitlish, 41 Gederoth, Beth-dagon, Naamah, and Makkedah—sixteen towns with their surrounding villages.

42 Besides these, there were Libnah, Ether, Ashan, 43 Iphtah, Ashnah, Nezib, 44 Keilah, Aczib, and Mareshah—nine towns with their surrounding villages.

45 The territory of the tribe of Judah also included Ekron and its surrounding settlements and villages. 46 From Ekron the boundary extended west and included the towns near Ashdod with their surrounding villages. 47 It also included Ashdod with its surrounding settlements and villages and Gaza with its settlements and villages, as far as the Brook of Egypt and along the coast of the Mediterranean Sea.

48 Judah also received the following towns in the hill country: Shamir, Jattir, Socoh, 49 Dannah, Kiriath-sannah (that is, Debir), 50 Anab, Eshtemoh, Anim, 51 Goshen, Holon, and Giloh—eleven towns with their surrounding villages.

52 Also included were the towns of Arab, Dumah, Eshan, 53 Janim, Beth-tappuah, Aphekah, 54 Humtah, Kiriath-arba (that is, Hebron), and Zior—nine towns with their surrounding villages.

55 Besides these, there were Maon, Carmel, Ziph, Juttah, 56 Jezreel, Jokdeam, Zanoah, 57 Kain, Gibeah, and Timnah—ten towns with their surrounding villages.

58 In addition, there were Halhul, Beth-zur, Gedor, 59 Maarath, Beth-anoth, and Eltekon—six towns with their surrounding villages.

60 There were also Kiriath-baal (that is, Kiriath-jearim) and Rabbah—two towns with their surrounding villages.

61 In the wilderness there were the towns of Beth-arabah, Middin, Secacah, 62 Nibshan, the City of Salt, and En-gedi—six towns with their surrounding villages.

63 But the tribe of Judah could not drive out the Jebusites, who lived in the city of Jerusalem, so the Jebusites live there among the people of Judah to this day.

Footnotes:

  1. 15:2 Hebrew the Salt Sea; also in 15:5.
  2. 15:3 Hebrew Akrabbim.
  3. 15:4a Hebrew the sea; also in 15:11.
  4. 15:4b Hebrew your.
  5. 15:9 Or the spring at Me-nephtoah.
  6. 15:12 Hebrew the Great Sea; also in 15:47.
  7. 15:18 Some Greek manuscripts read he urged her.
  8. 15:33 Hebrew the Shephelah.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Luke 18:18-43

The Rich Man

18 Once a religious leader asked Jesus this question: “Good Teacher, what should I do to inherit eternal life?”

19 “Why do you call me good?” Jesus asked him. “Only God is truly good. 20 But to answer your question, you know the commandments: ‘You must not commit adultery. You must not murder. You must not steal. You must not testify falsely. Honor your father and mother.’[a]

21 The man replied, “I’ve obeyed all these commandments since I was young.”

22 When Jesus heard his answer, he said, “There is still one thing you haven’t done. Sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.”

23 But when the man heard this he became very sad, for he was very rich.

24 When Jesus saw this,[b] he said, “How hard it is for the rich to enter the Kingdom of God! 25 In fact, it is easier for a camel to go through the eye of a needle than for a rich person to enter the Kingdom of God!”

26 Those who heard this said, “Then who in the world can be saved?”

27 He replied, “What is impossible for people is possible with God.”

28 Peter said, “We’ve left our homes to follow you.”

29 “Yes,” Jesus replied, “and I assure you that everyone who has given up house or wife or brothers or parents or children, for the sake of the Kingdom of God, 30 will be repaid many times over in this life, and will have eternal life in the world to come.”

Jesus Again Predicts His Death

31 Taking the twelve disciples aside, Jesus said, “Listen, we’re going up to Jerusalem, where all the predictions of the prophets concerning the Son of Man will come true. 32 He will be handed over to the Romans,[c] and he will be mocked, treated shamefully, and spit upon. 33 They will flog him with a whip and kill him, but on the third day he will rise again.”

34 But they didn’t understand any of this. The significance of his words was hidden from them, and they failed to grasp what he was talking about.

Jesus Heals a Blind Beggar

35 As Jesus approached Jericho, a blind beggar was sitting beside the road. 36 When he heard the noise of a crowd going past, he asked what was happening. 37 They told him that Jesus the Nazarene[d] was going by. 38 So he began shouting, “Jesus, Son of David, have mercy on me!”

39 “Be quiet!” the people in front yelled at him.

But he only shouted louder, “Son of David, have mercy on me!”

40 When Jesus heard him, he stopped and ordered that the man be brought to him. As the man came near, Jesus asked him, 41 “What do you want me to do for you?”

“Lord,” he said, “I want to see!”

42 And Jesus said, “All right, receive your sight! Your faith has healed you.” 43 Instantly the man could see, and he followed Jesus, praising God. And all who saw it praised God, too.

Footnotes:

  1. 18:20 Exod 20:12-16; Deut 5:16-20.
  2. 18:24 Some manuscripts read When Jesus saw how sad the man was.
  3. 18:32 Greek the Gentiles.
  4. 18:37 Or Jesus of Nazareth.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 86

Psalm 86

A prayer of David.

Bend down, O Lord, and hear my prayer;
answer me, for I need your help.
Protect me, for I am devoted to you.
Save me, for I serve you and trust you.
You are my God.
Be merciful to me, O Lord,
for I am calling on you constantly.
Give me happiness, O Lord,
for I give myself to you.
O Lord, you are so good, so ready to forgive,
so full of unfailing love for all who ask for your help.
Listen closely to my prayer, O Lord;
hear my urgent cry.
I will call to you whenever I’m in trouble,
and you will answer me.

No pagan god is like you, O Lord.
None can do what you do!
All the nations you made
will come and bow before you, Lord;
they will praise your holy name.
10 For you are great and perform wonderful deeds.
You alone are God.

11 Teach me your ways, O Lord,
that I may live according to your truth!
Grant me purity of heart,
so that I may honor you.
12 With all my heart I will praise you, O Lord my God.
I will give glory to your name forever,
13 for your love for me is very great.
You have rescued me from the depths of death.[a]

14 O God, insolent people rise up against me;
a violent gang is trying to kill me.
You mean nothing to them.
15 But you, O Lord,
are a God of compassion and mercy,
slow to get angry
and filled with unfailing love and faithfulness.
16 Look down and have mercy on me.
Give your strength to your servant;
save me, the son of your servant.
17 Send me a sign of your favor.
Then those who hate me will be put to shame,
for you, O Lord, help and comfort me.

Footnotes:

  1. 86:13 Hebrew of Sheol.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 13:9-10

The life of the godly is full of light and joy,
but the light of the wicked will be snuffed out.

10 Pride leads to conflict;
those who take advice are wise.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


The Daily Audio Bible Reading for Saturday April 16, 2022 (NIV)

Joshua 13-14

The Land Still to Be Taken

13 Joshua was now very old. The Lord said to him, “You are very old, but there is still much land to be taken: all the territory of Philistia and Geshur, as well as all the territory of the Avvim to the south. (The land from the stream Shihor, at the Egyptian border, as far north as the border of Ekron was considered Canaanite; the kings of the Philistines lived at Gaza, Ashdod, Ashkelon, Gath, and Ekron.) There is still all the Canaanite country, and Mearah (which belonged to the Sidonians), as far as Aphek, at the Amorite border; the land of the Gebalites; all of Lebanon to the east, from Baalgad, which is south of Mount Hermon, to Hamath Pass. (A)This includes all the territory of the Sidonians, who live in the hill country between the Lebanon Mountains and Misrephoth Maim. I will drive all these peoples out as the people of Israel advance. You must divide the land among the Israelites, just as I have commanded you to do. Now then, divide this land among the other nine tribes and half of the tribe of Manasseh, for them to possess as their own.”

The Division of the Territory East of the Jordan

(B)The tribes of Reuben and Gad and the other half of the tribe of Manasseh had already received the land that Moses, the Lord's servant, had given them; it was on the east side of the Jordan River. Their territory extended to Aroer (on the edge of the Arnon Valley) and the city in the middle of that valley and included all of the plateau from Medeba to Dibon. 10 It went as far as the border of Ammon and included all the cities that had been ruled by the Amorite king Sihon, who had ruled at Heshbon. 11 It included Gilead, the regions of Geshur and Maacah, all of Mount Hermon, and all of Bashan as far as Salecah. 12 It included the kingdom of Og, the last of the Rephaim, who had ruled at Ashtaroth and Edrei. Moses had defeated these people and driven them out. 13 However, the Israelites did not drive out the people of Geshur and Maacah; they still live in Israel.

14 (C)Moses had given no land to the tribe of Levi. As the Lord had told Moses, they were to receive as their possession a share of the sacrifices burned on the altar to the Lord God of Israel.

The Territory Assigned to Reuben

15 Moses had given a part of the land to the families of the tribe of Reuben as their possession. 16 Their territory extended to Aroer (on the edge of the Arnon Valley) and the city in the middle of that valley and included all the plateau around Medeba. 17 It included Heshbon and all the cities on the plateau: Dibon, Bamoth Baal, Beth Baalmeon, 18 Jahaz, Kedemoth, Mephaath, 19 Kiriathaim, Sibmah, Zereth Shahar on the hill in the valley, 20 Bethpeor, the slopes of Mount Pisgah, and Beth Jeshimoth. 21 It included all the cities of the plateau and the whole kingdom of the Amorite king Sihon, who had ruled at Heshbon. Moses defeated him, as well as the rulers of Midian: Evi, Rekem, Zur, Hur, and Reba. All of them had ruled the land for King Sihon. 22 Among those whom the people of Israel killed was the fortune teller Balaam son of Beor. 23 The Jordan was the western border of the tribe of Reuben. These were the cities and towns given to the families of the tribe of Reuben as their possession.

The Territory Assigned to Gad

24 Moses had also given a part of the land to the families of the tribe of Gad as their possession. 25 Their territory included Jazer and all the cities of Gilead, half the land of Ammon as far as Aroer, which is east of Rabbah; 26 their land extended from Heshbon to Ramath Mizpeh and Betonim, from Mahanaim to the border of Lodebar. 27 In the Jordan Valley it included Beth Haram, Bethnimrah, Sukkoth, and Zaphon, the rest of the kingdom of King Sihon of Heshbon. Their western border was the Jordan River as far north as Lake Galilee. 28 These were the cities and towns given to the families of the tribe of Gad as their possession.

The Territory Assigned to East Manasseh

29 Moses had given a part of the land to the families of half the tribe of Manasseh as their possession. 30 Their territory extended to Mahanaim and included all of Bashan—the whole kingdom of Og, the king of Bashan, as well as all sixty of the villages of Jair in Bashan. 31 It included half of Gilead, as well as Ashtaroth and Edrei, the capital cities of Og's kingdom in Bashan. All this was given to half the families descended from Machir son of Manasseh.

32 This is how Moses divided the land east of Jericho and the Jordan when he was in the plains of Moab. 33 (D)But Moses did not assign any land to the tribe of Levi. He told them that their possession was to be a share of the offerings to the Lord God of Israel.

The Division of the Territory West of the Jordan

14 What follows is an account of how the land of Canaan west of the Jordan was divided among the people of Israel. Eleazar the priest, Joshua son of Nun, and the leaders of the families of the Israelite tribes divided it among the population. (E)As the Lord had commanded Moses, the territories of the nine and one-half tribes west of the Jordan were determined by drawing lots.[a] 3-4 (F)Moses had already assigned the land east of the Jordan to the other two and one-half tribes. (The descendants of Joseph were divided into two tribes: Manasseh and Ephraim.) However, Moses gave the Levites no portion of the territory. Instead, they received cities to live in, with fields for their cattle and flocks. The people of Israel divided the land as the Lord had commanded Moses.

Hebron Is Given to Caleb

(G)One day some people from the tribe of Judah came to Joshua at Gilgal. One of them, Caleb son of Jephunneh the Kenizzite, said to him, “You know what the Lord said in Kadesh Barnea about you and me to Moses, the man of God. (H)I was forty years old when the Lord's servant Moses sent me from Kadesh Barnea to spy out this land. I brought an honest report back to him. The men who went with me, however, made our people afraid. But I faithfully obeyed the Lord my God. (I)Because I did, Moses promised me that my children and I would certainly receive as our possession the land which I walked over. 10 But now, look. It has been forty-five years since the Lord said that to Moses. That was when Israel was going through the desert, and the Lord, as he promised, has kept me alive ever since. Look at me! I am eighty-five years old 11 and am just as strong today as I was when Moses sent me out. I am still strong enough for war or for anything else. 12 Now then, give me the hill country that the Lord promised me on that day when my men and I reported. We told you then that the race of giants called the Anakim were there in large walled cities. Maybe the Lord will be with me, and I will drive them out, just as the Lord said.”

13 Joshua blessed Caleb son of Jephunneh and gave him the city of Hebron as his possession. 14 Hebron still belongs to the descendants of Caleb son of Jephunneh the Kenizzite, because he faithfully obeyed the Lord, the God of Israel. 15 Before this, Hebron was called the city of Arba. (Arba had been the greatest of the Anakim.)

There was now peace in the land.

Footnotes:

  1. Joshua 14:2 This was usually done by using specially marked stones to determine God's will.
Good News Translation (GNT)

Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.

Luke 18:1-17

The Parable of the Widow and the Judge

18 Then Jesus told his disciples a parable to teach them that they should always pray and never become discouraged. “In a certain town there was a judge who neither feared God nor respected people. And there was a widow in that same town who kept coming to him and pleading for her rights, saying, ‘Help me against my opponent!’ For a long time the judge refused to act, but at last he said to himself, ‘Even though I don't fear God or respect people, yet because of all the trouble this widow is giving me, I will see to it that she gets her rights. If I don't, she will keep on coming and finally wear me out!’”

And the Lord continued, “Listen to what that corrupt judge said. (A)Now, will God not judge in favor of his own people who cry to him day and night for help? Will he be slow to help them? I tell you, he will judge in their favor and do it quickly. But will the Son of Man find faith on earth when he comes?”

The Parable of the Pharisee and the Tax Collector

Jesus also told this parable to people who were sure of their own goodness and despised everybody else. 10 “Once there were two men who went up to the Temple to pray: one was a Pharisee, the other a tax collector. 11 The Pharisee stood apart by himself and prayed,[a] ‘I thank you, God, that I am not greedy, dishonest, or an adulterer, like everybody else. I thank you that I am not like that tax collector over there. 12 I fast two days a week, and I give you one tenth of all my income.’ 13 (B)But the tax collector stood at a distance and would not even raise his face to heaven, but beat on his breast and said, ‘God, have pity on me, a sinner!’ 14 (C)I tell you,” said Jesus, “the tax collector, and not the Pharisee, was in the right with God when he went home. For those who make themselves great will be humbled, and those who humble themselves will be made great.”

Jesus Blesses Little Children(D)

15 Some people brought their babies to Jesus for him to place his hands on them. The disciples saw them and scolded them for doing so, 16 but Jesus called the children to him and said, “Let the children come to me and do not stop them, because the Kingdom of God belongs to such as these. 17 Remember this! Whoever does not receive the Kingdom of God like a child will never enter it.”

Footnotes:

  1. Luke 18:11 stood apart by himself and prayed; some manuscripts have stood up and prayed to himself.
Good News Translation (GNT)

Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.

Psalm 85

A Prayer for the Nation's Welfare[a]

85 Lord, you have been merciful to your land;
you have made Israel prosperous again.
You have forgiven your people's sins
and pardoned all their wrongs.
You stopped being angry with them
and held back your furious rage.

Bring us back, O God our savior,
and stop being displeased with us!
Will you be angry with us forever?
Will your anger never cease?
Make us strong again,
and we, your people, will praise you.
Show us your constant love, O Lord,
and give us your saving help.

I am listening to what the Lord God is saying;
he promises peace to us, his own people,
if we do not go back to our foolish ways.
Surely he is ready to save those who honor him,
and his saving presence will remain in our land.

10 Love and faithfulness will meet;
righteousness and peace will embrace.
11 Human loyalty will reach up from the earth,
and God's righteousness will look down from heaven.
12 The Lord will make us prosperous,
and our land will produce rich harvests.
13 Righteousness will go before the Lord
and prepare the path for him.

Footnotes:

  1. Psalm 85:1 HEBREW TITLE: A psalm by the clan of Korah.
Good News Translation (GNT)

Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.

Proverbs 13:7-8

Some people pretend to be rich, but have nothing. Others pretend to be poor, but own a fortune.

The rich have to use their money to save their lives, but no one threatens the poor.

Good News Translation (GNT)

Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.

The Daily Audio Bible Reading for Friday April 15, 2022 (NIV)

Joshua 11-12

Joshua Defeats Jabin and His Allies

11 When the news of Israel's victories reached King Jabin of Hazor, he sent word to King Jobab of Madon, to the kings of Shimron and Achshaph, and to the kings in the hill country in the north, in the Jordan Valley south of Lake Galilee, in the foothills, and on the coast near Dor. He also sent word to the Canaanites on both sides of the Jordan, to the Amorites, the Hittites, the Perizzites, and the Jebusites in the hill country, as well as to the Hivites who lived at the foot of Mount Hermon in the land of Mizpah. They came with all their soldiers—an army with as many men as there are grains of sand on the seashore. They also had many horses and chariots. All of these kings joined forces and came together and set up camp at Merom Brook to fight against Israel.

The Lord said to Joshua, “Do not be afraid of them. By this time tomorrow I will have killed all of them for Israel. You are to cripple their horses and burn their chariots.” So Joshua and all his men attacked them by surprise at Merom Brook. The Lord gave the Israelites victory over them; the Israelites attacked and pursued them as far north as Misrephoth Maim and Sidon, and as far east as the valley of Mizpah. The fight continued until none of the enemy was left alive. Joshua did to them what the Lord had commanded: he crippled their horses and burned their chariots.

10 Joshua then turned back, captured Hazor and killed its king. (At that time Hazor was the most powerful of all those kingdoms.) 11 They put everyone there to death; no one was left alive, and the city was burned.

12 Joshua captured all these cities and their kings, putting everyone to death, just as Moses, the Lord's servant, had commanded. 13 However, the Israelites did not burn any of the cities built on mounds, except Hazor, which Joshua did burn. 14 The people of Israel took all the valuables and livestock from these cities and kept them for themselves. But they put every person to death; no one was left alive. 15 The Lord had given his commands to his servant Moses, Moses had given them to Joshua, and Joshua obeyed them. He did everything that the Lord had commanded Moses.

The Territory Taken by Joshua

16 Joshua captured all the land—the hill country and foothills, both north and south, all the area of Goshen and the dry country south of it, as well as the Jordan Valley. 17-18 The territory extended from Mount Halak in the south near Edom, as far as Baalgad in the north, in the valley of Lebanon south of Mount Hermon. Joshua was at war with the kings of this territory for a long time, but he captured them all and put them to death. 19 The only city that made peace with the people of Israel was Gibeon, where some of the Hivites lived. All the others were conquered in battle. 20 (A)The Lord had made them determined to fight the Israelites, so that they would be condemned to total destruction and all be killed without mercy. This was what the Lord had commanded Moses.

21 At this time Joshua went and destroyed the race of giants called the Anakim who lived in the hill country—in Hebron, Debir, Anab, and in all the hill country of Judah and Israel. Joshua completely destroyed them and their cities. 22 None of the Anakim were left in the land of Israel; a few, however, were left in Gaza, Gath, and Ashdod.

23 Joshua captured the whole land, as the Lord had commanded Moses. Joshua gave it to the Israelites as their own and divided it into portions, one for each tribe.

So the people rested from war.

The Kings Defeated by Moses

12 (B)The people of Israel had already conquered and occupied the land east of the Jordan, from the Arnon Valley up the Jordan Valley and as far north as Mount Hermon. They defeated two kings. One was Sihon, the Amorite king who ruled at Heshbon. His kingdom included half of Gilead: from Aroer (on the edge of the Arnon Valley) and from the city in[a] the middle of that valley, as far as the Jabbok River, the border of Ammon; it included the Jordan Valley from Lake Galilee south to Beth Jeshimoth (east of the Dead Sea) and on toward the foot of Mount Pisgah.

They also defeated King Og of Bashan, who was one of the last of the Rephaim; he ruled at Ashtaroth and Edrei. His kingdom included Mount Hermon, Salecah, and all of Bashan as far as the boundaries of Geshur and Maacah, as well as half of Gilead, as far as the territory of King Sihon of Heshbon.

(C)These two kings were defeated by Moses and the people of Israel. Moses, the Lord's servant, gave their land to the tribes of Reuben and Gad and to half the tribe of Manasseh, to be their possession.

The Kings Defeated by Joshua

Joshua and the people of Israel defeated all the kings in the territory west of the Jordan, from Baalgad in the valley of Lebanon to Mount Halak in the south near Edom. Joshua divided this land among the tribes and gave it to them as a permanent possession. This portion included the hill country, the western foothills, the Jordan Valley and its foothills, the eastern slopes, and the dry country in the south. This land had been the home of the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites. The people of Israel defeated the kings of the following cities: Jericho, Ai (near Bethel), 10 Jerusalem, Hebron, 11 Jarmuth, Lachish, 12 Eglon, Gezer, 13 Debir, Geder, 14 Hormah, Arad, 15 Libnah, Adullam, 16 Makkedah, Bethel, 17 Tappuah, Hepher, 18 Aphek, Lasharon, 19 Madon, Hazor, 20 Shimron Meron, Achshaph, 21 Taanach, Megiddo, 22 Kedesh, Jokneam (in Carmel), 23 Dor (on the coast), Goiim (in Galilee[b]), 24 and Tirzah—thirty-one kings in all.

Footnotes:

  1. Joshua 12:2 Probable text (see 13.16; Dt 2.36) the city in; Hebrew does not have these words.
  2. Joshua 12:23 One ancient translation Galilee; Hebrew Gilgal.
Good News Translation (GNT)

Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.

Luke 17:11-37

Jesus Heals Ten Men

11 As Jesus made his way to Jerusalem, he went along the border between Samaria and Galilee. 12 He was going into a village when he was met by ten men suffering from a dreaded skin disease. They stood at a distance 13 and shouted, “Jesus! Master! Have pity on us!”

14 (A)Jesus saw them and said to them, “Go and let the priests examine you.”

On the way they were made clean.[a] 15 When one of them saw that he was healed, he came back, praising God in a loud voice. 16 He threw himself to the ground at Jesus' feet and thanked him. The man was a Samaritan. 17 Jesus spoke up, “There were ten who were healed; where are the other nine? 18 Why is this foreigner the only one who came back to give thanks to God?” 19 And Jesus said to him, “Get up and go; your faith has made you well.”

The Coming of the Kingdom(B)

20 Some Pharisees asked Jesus when the Kingdom of God would come. His answer was, “The Kingdom of God does not come in such a way as to be seen. 21 No one will say, ‘Look, here it is!’ or, ‘There it is!’; because the Kingdom of God is within you.”[b]

22 Then he said to the disciples, “The time will come when you will wish you could see one of the days of the Son of Man, but you will not see it. 23 There will be those who will say to you, ‘Look, over there!’ or, ‘Look, over here!’ But don't go out looking for it. 24 As the lightning flashes across the sky and lights it up from one side to the other, so will the Son of Man be in his day. 25 But first he must suffer much and be rejected by the people of this day. 26 (C)As it was in the time of Noah so shall it be in the days of the Son of Man. 27 (D)Everybody kept on eating and drinking, and men and women married, up to the very day Noah went into the boat and the flood came and killed them all. 28 (E)It will be as it was in the time of Lot. Everybody kept on eating and drinking, buying and selling, planting and building. 29 On the day Lot left Sodom, fire and sulfur rained down from heaven and killed them all. 30 That is how it will be on the day the Son of Man is revealed.

31 (F)“On that day someone who is on the roof of a house must not go down into the house to get any belongings; in the same way anyone who is out in the field must not go back to the house. 32 (G)Remember Lot's wife! 33 (H)Those who try to save their own life will lose it; those who lose their life will save it. 34 On that night, I tell you, there will be two people sleeping in the same bed: one will be taken away, the other will be left behind. 35 Two women will be grinding meal together: one will be taken away, the other will be left behind.” 36 [c]

37 The disciples asked him, “Where, Lord?”

Jesus answered, “Wherever there is a dead body, the vultures will gather.”

Footnotes:

  1. Luke 17:14 See 5.12.
  2. Luke 17:21 within you; or among you, or will suddenly appear among you.
  3. Luke 17:36 Some manuscripts add verse 36: Two men will be working in a field: one will be taken away, the other will be left behind (see Mt 24.40).
Good News Translation (GNT)

Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.

Psalm 84

Longing for God's House[a]

84 How I love your Temple, Lord Almighty!
How I want to be there!
I long to be in the Lord's Temple.
With my whole being I sing for joy
to the living God.
Even the sparrows have built a nest,
and the swallows have their own home;
they keep their young near your altars,
Lord Almighty, my king and my God.
How happy are those who live in your Temple,
always singing praise to you.

How happy are those whose strength comes from you,
who are eager to make the pilgrimage to Mount Zion.
As they pass through the dry valley of Baca,
it becomes a place of springs;
the autumn rain fills it with pools.
They grow stronger as they go;
they will see the God of gods on Zion.

Hear my prayer, Lord God Almighty.
Listen, O God of Jacob!
Bless our king, O God,
the king you have chosen.

10 One day spent in your Temple
is better than a thousand anywhere else;
I would rather stand at the gate of the house of my God
than live in the homes of the wicked.
11 The Lord is our protector and glorious king,
blessing us with kindness and honor.
He does not refuse any good thing
to those who do what is right.
12 Lord Almighty, how happy are those who trust in you!

Footnotes:

  1. Psalm 84:1 HEBREW TITLE: A psalm by the clan of Korah.
Good News Translation (GNT)

Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.

Proverbs 13:5-6

Honest people hate lies, but the words of wicked people are shameful and disgraceful.

Righteousness protects the innocent; wickedness is the downfall of sinners.

Good News Translation (GNT)

Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.

The Daily Audio Bible Reading for Thursday April 14, 2022 (NIV)

Joshua 9:3-10:43

But the people of Gibeon, who were Hivites, heard what Joshua had done to Jericho and Ai, and they decided to deceive him. They went and got some food and loaded their donkeys with worn-out sacks and patched-up wineskins. They put on ragged clothes and worn-out sandals that had been mended. The bread they took with them was dry and moldy. Then they went to the camp at Gilgal and said to Joshua and the Israelites, “We have come from a distant land. We want you to make a treaty with us.”

(A)But the Israelites said, “Why should we make a treaty with you? Maybe you live nearby.”

They said to Joshua, “We are at your service.”

Joshua asked them, “Who are you? Where do you come from?”

Then they told him this story: “We have come from a very distant land, sir, because we have heard of the Lord your God. We have heard about everything that he did in Egypt 10 (B)and what he did to the two Amorite kings east of the Jordan: King Sihon of Heshbon and King Og of Bashan, who lived in Ashtaroth. 11 Our leaders and all the people that live in our land told us to get some food ready for a trip and to go and meet you. We were told to put ourselves at your service and ask you to make a treaty with us. 12 Look at our bread. When we left home with it and started out to meet you, it was still warm. But look! Now it is dry and moldy. 13 When we filled these wineskins, they were new, but look! They are torn. Our clothes and sandals are worn out from the long trip.”

14 The Israelites accepted some food from them, but did not consult the Lord about it. 15 Joshua made a treaty of friendship with the people of Gibeon and allowed them to live. The leaders of the community of Israel gave their solemn promise to keep the treaty.

16 Three days after the treaty had been made, the Israelites learned that these people did indeed live nearby. 17 So the people of Israel started out and three days later arrived at the cities where these people lived: Gibeon, Chephirah, Beeroth, and Kiriath Jearim. 18 But the Israelites could not kill them, because their leaders had made a solemn promise to them in the name of the Lord, Israel's God. All the people complained to the leaders about this, 19 but they answered, “We have made our solemn promise to them in the name of the Lord God of Israel. Now we cannot harm them. 20 We must let them live because of our promise; if we don't, God will punish us. 21 Let them live, but they will have to cut wood and carry water for us.” This was what the leaders suggested.

22 Joshua ordered the people of Gibeon to be brought to him, and he asked them, “Why did you deceive us and tell us that you were from far away, when you live right here? 23 Because you did this, God has condemned you. Your people will always be slaves, cutting wood and carrying water for the sanctuary of my God.”

24 They answered, “We did it, sir, because we learned that it was really true that the Lord your God had commanded his servant Moses to give you the whole land and to kill the people living in it as you advanced. We did it because we were terrified of you; we were in fear of our lives. 25 Now we are in your power; do with us what you think is right.” 26 So this is what Joshua did: he protected them and did not allow the people of Israel to kill them. 27 But at the same time he made them slaves, to cut wood and carry water for the people of Israel and for the Lord's altar. To this day they have continued to do this work in the place where the Lord has chosen to be worshiped.

The Amorites Are Defeated

10 Adonizedek, the king of Jerusalem,[a] heard that Joshua had captured and totally destroyed Ai and had killed its king, just as he had done to Jericho and its king. He also heard that the people of Gibeon had made peace with the Israelites and were living among them. The people of Jerusalem were greatly alarmed at this because Gibeon was as large as any of the cities that had a king; it was larger than Ai, and its men were good fighters. So Adonizedek sent the following message to King Hoham of Hebron, King Piram of Jarmuth, King Japhia of Lachish, and to King Debir of Eglon: “Come and help me attack Gibeon, because its people have made peace with Joshua and the Israelites.” These five Amorite kings, the kings of Jerusalem, Hebron, Jarmuth, Lachish, and Eglon, joined forces, surrounded Gibeon, and attacked it.

The men of Gibeon sent word to Joshua at the camp in Gilgal: “Do not abandon us, sir! Come at once and help us! Save us! All the Amorite kings in the hill country have joined forces and have attacked us!”

So Joshua and his whole army, including the best troops, started out from Gilgal. The Lord said to Joshua, “Do not be afraid of them. I have already given you the victory. Not one of them will be able to stand against you.” All night Joshua and his army marched from Gilgal to Gibeon, and they made a surprise attack on the Amorites. 10 The Lord made the Amorites panic at the sight of Israel's army. The Israelites slaughtered them at Gibeon and pursued them down the mountain pass at Beth Horon, keeping up the attack as far south as Azekah and Makkedah. 11 While the Amorites were running down the pass from the Israelite army, the Lord made large hailstones fall down on them all the way to Azekah. More were killed by the hailstones than by the Israelites.

12 On the day that the Lord gave the men of Israel victory over the Amorites, Joshua spoke to the Lord. In the presence of the Israelites he said,

“Sun, stand still over Gibeon;
Moon, stop over Aijalon Valley.”

13 (C)The sun stood still and the moon did not move until the nation had conquered its enemies. This is written in the Book of Jashar. The sun stood still in the middle of the sky and did not go down for a whole day.

14 Never before, and never since, has there been a day like it, when the Lord obeyed a human being. The Lord fought on Israel's side!

15 After this, Joshua and his army went back to the camp at Gilgal.

Joshua Captures the Five Amorite Kings

16 The five Amorite kings, however, had escaped and were hiding in the cave at Makkedah. 17 Someone found them, and Joshua was told where they were hiding. 18 He said, “Roll some big stones in front of the entrance to the cave. Place some guards there, 19 but don't stay there yourselves. Keep on after the enemy and attack them from the rear; don't let them get to their cities! The Lord your God has given you victory over them.” 20 Joshua and the men of Israel slaughtered them, although some managed to find safety inside their city walls and were not killed. 21 Then all of Joshua's men came back safe to him at the camp at Makkedah.

No one in the land dared even to speak against the Israelites.

22 Then Joshua said, “Open the entrance to the cave and bring those five kings out to me.” 23 So the cave was opened, and the kings of Jerusalem, Hebron, Jarmuth, Lachish, and Eglon were brought out 24 and taken to Joshua. Joshua then called all the men of Israel to him and ordered the officers who had gone with him to come and put their feet on the necks of the kings. They did so. 25 Then Joshua said to his officers, “Don't be afraid or discouraged. Be determined and confident because this is what the Lord is going to do to all your enemies.” 26 Then Joshua killed the kings and hanged them on five trees, where their bodies stayed until evening. 27 At sundown Joshua gave orders, and their bodies were taken down and thrown into the same cave where they had hidden earlier. Large stones were placed at the entrance to the cave, and they are still there.

Joshua Captures More Amorite Territory

28 Joshua attacked and captured Makkedah and its king that day. He put everyone in the city to death; no one was left alive. He did to the king of Makkedah what he had done to the king of Jericho.

29 After this, Joshua and his army went on from Makkedah to Libnah and attacked it. 30 The Lord also gave the Israelites victory over this city and its king. They spared no one, but killed every person in it. They did to the king what they had done to the king of Jericho.

31 After this, Joshua and his army went on from Libnah to Lachish, surrounded it and attacked it. 32 The Lord gave the Israelites victory over Lachish on the second day of the battle. Just as they had done at Libnah, they spared no one, but killed every person in the city. 33 King Horam of Gezer came to the aid of Lachish, but Joshua defeated him and his army and left none of them alive.

34 Next, Joshua and his army went on from Lachish to Eglon, surrounded it and attacked it. 35 They captured it the same day and put everyone there to death, just as they had done at Lachish.

36 After this, Joshua and his army went from Eglon up into the hills to Hebron, attacked it 37 and captured it. They killed the king and everyone else in the city as well as in the nearby towns. Joshua condemned the city to total destruction, just as he had done to Eglon. No one in it was left alive.

38 Then Joshua and his army turned back to Debir and attacked it. 39 He captured it, with its king and all the nearby towns. They put everyone there to death. Joshua did to Debir and its king what he had done to Hebron and to Libnah and its king.

40 Joshua conquered the whole land. He defeated the kings of the hill country, the eastern slopes, and the western foothills, as well as those of the dry country in the south. He spared no one; everyone was put to death. This was what the Lord God of Israel had commanded. 41 Joshua's campaign took him from Kadesh Barnea in the south to Gaza near the coast, including all the area of Goshen, and as far north as Gibeon. 42 Joshua conquered all these kings and their territory in one campaign because the Lord, Israel's God, was fighting for Israel. 43 After this, Joshua and his army went back to the camp at Gilgal.

Footnotes:

  1. Joshua 10:1 At that time it was a Jebusite city.
Good News Translation (GNT)

Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.

Luke 16:19-17:10

The Rich Man and Lazarus

19 “There was once a rich man who dressed in the most expensive clothes and lived in great luxury every day. 20 There was also a poor man named Lazarus, covered with sores, who used to be brought to the rich man's door, 21 hoping to eat the bits of food that fell from the rich man's table. Even the dogs would come and lick his sores. 22 The poor man died and was carried by the angels to sit beside Abraham at the feast in heaven. The rich man died and was buried, 23 (A)and in Hades,[a] where he was in great pain, he looked up and saw Abraham, far away, with Lazarus at his side. 24 So he called out, ‘Father Abraham! Take pity on me, and send Lazarus to dip his finger in some water and cool off my tongue, because I am in great pain in this fire!’ 25 But Abraham said, ‘Remember, my son, that in your lifetime you were given all the good things, while Lazarus got all the bad things. But now he is enjoying himself here, while you are in pain. 26 Besides all that, there is a deep pit lying between us, so that those who want to cross over from here to you cannot do so, nor can anyone cross over to us from where you are.’ 27 The rich man said, ‘Then I beg you, father Abraham, send Lazarus to my father's house, 28 where I have five brothers. Let him go and warn them so that they, at least, will not come to this place of pain.’ 29 Abraham said, ‘Your brothers have Moses and the prophets to warn them; your brothers should listen to what they say.’ 30 The rich man answered, ‘That is not enough, father Abraham! But if someone were to rise from death and go to them, then they would turn from their sins.’ 31 But Abraham said, ‘If they will not listen to Moses and the prophets, they will not be convinced even if someone were to rise from death.’”

Sin(B)

17 Jesus said to his disciples, “Things that make people fall into sin are bound to happen, but how terrible for the one who makes them happen! It would be better for him if a large millstone were tied around his neck and he were thrown into the sea than for him to cause one of these little ones to sin. (C)So watch what you do!

“If your brother sins, rebuke him, and if he repents, forgive him. If he sins against you seven times in one day, and each time he comes to you saying, ‘I repent,’ you must forgive him.”

Faith

The apostles said to the Lord, “Make our faith greater.”

The Lord answered, “If you had faith as big as a mustard seed, you could say to this mulberry tree, ‘Pull yourself up by the roots and plant yourself in the sea!’ and it would obey you.

A Servant's Duty

“Suppose one of you has a servant who is plowing or looking after the sheep. When he comes in from the field, do you tell him to hurry along and eat his meal? Of course not! Instead, you say to him, ‘Get my supper ready, then put on your apron and wait on me while I eat and drink; after that you may have your meal.’ The servant does not deserve thanks for obeying orders, does he? 10 It is the same with you; when you have done all you have been told to do, say, ‘We are ordinary servants; we have only done our duty.’”

Footnotes:

  1. Luke 16:23 The world of the dead.
Good News Translation (GNT)

Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.

Psalm 83

A Prayer for the Defeat of Israel's Enemies[a]

83 O God, do not keep silent;
do not be still, do not be quiet!
Look! Your enemies are in revolt,
and those who hate you are rebelling.
They are making secret plans against your people;
they are plotting against those you protect.
“Come,” they say, “let us destroy their nation,
so that Israel will be forgotten forever.”

They agree on their plan
and form an alliance against you:
the people of Edom and the Ishmaelites;
the people of Moab and the Hagrites;
the people of Gebal, Ammon, and Amalek,
and of Philistia and Tyre.
Assyria has also joined them
as a strong ally of the Ammonites and Moabites, the descendants of Lot.

(A)Do to them what you did to the Midianites,
and to Sisera and Jabin at the Kishon River.
10 You defeated them at Endor,
and their bodies rotted on the ground.
11 (B)Do to their leaders what you did to Oreb and Zeeb;
defeat all their rulers as you did Zebah and Zalmunna,
12 who said, “We will take for our own
the land that belongs to God.”

13 Scatter them like dust, O God,
like straw blown away by the wind.
14 As fire burns the forest,
as flames set the hills on fire,
15 chase them away with your storm
and terrify them with your fierce winds.
16 Cover their faces with shame, O Lord,
and make them acknowledge your power.
17 May they be defeated and terrified forever;
may they die in complete disgrace.
18 May they know that you alone are the Lord,
supreme ruler over all the earth.

Footnotes:

  1. Psalm 83:1 HEBREW TITLE: A psalm by Asaph; a song.
Good News Translation (GNT)

Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.

Proverbs 13:4

No matter how much a lazy person may want something, he will never get it. A hard worker will get everything he wants.

Good News Translation (GNT)

Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.

The Daily Audio Bible Reading for Wednesday April 13, 2022 (NIV)

Joshua 7:16-9:2

16 Early the next morning Joshua brought Israel forward, tribe by tribe, and the tribe of Judah was picked out. 17 He brought the tribe of Judah forward, clan by clan, and the clan of Zerah was picked out. Then he brought the clan of Zerah forward, family by family, and the family of Zabdi was picked out. 18 He then brought Zabdi's family forward, one by one, and Achan, the son of Carmi and grandson of Zabdi, was picked out. 19 Joshua said to him, “My son, tell the truth here before the Lord, the God of Israel, and confess. Tell me now what you have done. Don't try to hide it from me.”

20 “It's true,” Achan answered. “I have sinned against the Lord, Israel's God, and this is what I did. 21 Among the things we seized I saw a beautiful Babylonian cloak, about five pounds of silver, and a bar of gold weighing over one pound. I wanted them so much that I took them. You will find them buried inside my tent, with the silver at the bottom.”

22 So Joshua sent some men, who ran to the tent and found that the condemned things really were buried there, with the silver at the bottom. 23 They brought them out of the tent, took them to Joshua and all the Israelites, and laid them down in the presence of the Lord. 24 Joshua, along with all the people of Israel, seized Achan, the silver, the cloak, the bar of gold, together with Achan's sons and daughters, his cattle, donkeys, and sheep, his tent, and everything else he owned; and they took them to Trouble Valley. 25 And Joshua said, “Why have you brought such trouble on us? The Lord will now bring trouble on you!” All the people then stoned Achan to death; they also stoned and burned his family and possessions. 26 They put a huge pile of stones over him, which is there to this day. That is why that place is still called Trouble Valley.

Then the Lord was no longer furious.

The Capture and Destruction of Ai

The Lord said to Joshua, “Take all the soldiers with you and go on up to Ai. Don't be afraid or discouraged. I will give you victory over the king of Ai; his people, city, and land will be yours. You are to do to Ai and its king what you did to Jericho and its king, but this time you may keep its goods and livestock for yourselves. Prepare to attack the city by surprise from the rear.”

So Joshua got ready to go to Ai with all his soldiers. He picked out thirty thousand of his best troops and sent them out at night with these orders: “Hide on the other side of the city, but not too far away from it; be ready to attack. My men and I will approach the city. When the men of Ai come out against us, we will turn and run, just as we did the first time. They will pursue us until we have led them away from the city. They will think that we are running from them, as we did before. Then you will come out of hiding and capture the city. The Lord your God will give it to you. After you have taken the city, set it on fire, just as the Lord has commanded. These are your orders.” So Joshua sent them out, and they went to their hiding place and waited there, west of Ai, between Ai and Bethel. Joshua spent the night in camp.

10 Early in the morning Joshua got up and called the soldiers together. Then he and the leaders of Israel led them to Ai. 11 The soldiers with him went toward the main entrance to the city and set up camp on the north side, with a valley between themselves and Ai. 12 He took about five thousand men and put them in hiding west of the city, between Ai and Bethel. 13 The soldiers were arranged for battle with the main camp north of the city and the rest of the men to the west. Joshua spent the night in the valley. 14 When the king of Ai saw Joshua's men, he acted quickly. He and all his men went out toward the Jordan Valley to fight the Israelites at the same place as before, not knowing that he was about to be attacked from the rear. 15 Joshua and his men pretended that they were retreating, and ran away toward the barren country. 16 All the men in the city had been called together to go after them, and as they pursued Joshua, they kept getting farther away from the city. 17 Every man in Ai[a] went after the Israelites, and the city was left wide open, with no one to defend it.

18 Then the Lord said to Joshua, “Point your spear at Ai; I am giving it to you.” Joshua did as he was told, 19 and as soon as he lifted his hand, the men who had been hiding got up quickly, ran into the city and captured it. They immediately set the city on fire. 20 When the men of Ai looked back, they saw the smoke rising to the sky. There was no way for them to escape, because the Israelites who had run toward the barren country now turned around to attack them. 21 When Joshua and his men saw that the others had taken the city and that it was on fire, they turned around and began killing the men of Ai. 22 The Israelites in the city now came down to join the battle. So the men of Ai found themselves completely surrounded by Israelites, and they were all killed. No one got away, and no one lived through it 23 except the king of Ai. He was captured and taken to Joshua.

24 The Israelites killed every one of the enemy in the barren country where they had chased them. Then they went back to Ai and killed everyone there. 25-26 Joshua kept his spear pointed at Ai and did not put it down until every person there had been killed. The whole population of Ai was killed that day—twelve thousand men and women. 27 The Israelites kept for themselves the livestock and goods captured in the city, as the Lord had told Joshua. 28 Joshua burned Ai and left it in ruins. It is still like that today. 29 He hanged the king of Ai from a tree and left his body there until evening. At sundown Joshua gave orders for the body to be removed, and it was thrown down at the entrance to the city gate. They covered it with a huge pile of stones, which is still there today.

The Law Is Read at Mount Ebal

30 (A)Then Joshua built on Mount Ebal an altar to the Lord, the God of Israel. 31 (B)He made it according to the instructions that Moses, the Lord's servant, had given the Israelites, as it says in the Law of Moses: “an altar made of stones which have not been cut with iron tools.” On it they offered burnt sacrifices to the Lord, and they also presented their fellowship offerings. 32 There, with the Israelites looking on, Joshua made on the stones[b] a copy of the Law which Moses had written. 33 (C)The Israelites, with their leaders, officers, and judges, as well as the foreigners among them, stood on two sides of the Lord's Covenant Box, facing the levitical priests who carried it. Half of the people stood with their backs to Mount Gerizim and the other half with their backs to Mount Ebal. The Lord's servant Moses had commanded them to do this when the time came for them to receive the blessing. 34 Joshua then read aloud the whole Law, including the blessings and the curses, just as they are written in the book of the Law. 35 Every one of the commandments of Moses was read by Joshua to the whole gathering, which included women and children, as well as the foreigners living among them.

The Gibeonites Deceive Joshua

The victories of Israel became known to all the kings west of the Jordan—in the hills, in the foothills, and all along the coastal plain of the Mediterranean Sea as far north as Lebanon; these were the kings of the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites. They all came together and joined forces to fight against Joshua and the Israelites.

Footnotes:

  1. Joshua 8:17 One ancient translation Ai; Hebrew Ai and Bethel.
  2. Joshua 8:32 the stones; or stones.
Good News Translation (GNT)

Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.

Luke 16:1-18

The Shrewd Manager

16 Jesus said to his disciples, “There was once a rich man who had a servant who managed his property. The rich man was told that the manager was wasting his master's money, so he called him in and said, ‘What is this I hear about you? Turn in a complete account of your handling of my property, because you cannot be my manager any longer.’ The servant said to himself, ‘My master is going to dismiss me from my job. What shall I do? I am not strong enough to dig ditches, and I am ashamed to beg. Now I know what I will do! Then when my job is gone, I shall have friends who will welcome me in their homes.’ So he called in all the people who were in debt to his master. He asked the first one, ‘How much do you owe my master?’ ‘One hundred barrels of olive oil,’ he answered. ‘Here is your account,’ the manager told him; ‘sit down and write fifty.’ Then he asked another one, ‘And you—how much do you owe?’ ‘A thousand bushels of wheat,’ he answered. ‘Here is your account,’ the manager told him; ‘write eight hundred.’ As a result the master of this dishonest manager praised him for doing such a shrewd thing; because the people of this world are much more shrewd in handling their affairs than the people who belong to the light.”

(A)And Jesus went on to say, “And so I tell you: make friends for yourselves with worldly wealth, so that when it gives out, you will be welcomed in the eternal home. 10 Whoever is faithful in small matters will be faithful in large ones; whoever is dishonest in small matters will be dishonest in large ones. 11 If, then, you have not been faithful in handling worldly wealth, how can you be trusted with true wealth? 12 And if you have not been faithful with what belongs to someone else, who will give you what belongs to you?

13 (B)“No servant can be the slave of two masters; such a slave will hate one and love the other or will be loyal to one and despise the other. You cannot serve both God and money.”

Some Sayings of Jesus(C)

14 When the Pharisees heard all this, they made fun of Jesus, because they loved money. 15 Jesus said to them, “You are the ones who make yourselves look right in other people's sight, but God knows your hearts. For the things that are considered of great value by people are worth nothing in God's sight.

16 (D)“The Law of Moses and the writings of the prophets were in effect up to the time of John the Baptist; since then the Good News about the Kingdom of God is being told, and everyone forces their way in. 17 (E)But it is easier for heaven and earth to disappear than for the smallest detail of the Law to be done away with.

18 (F)“Any man who divorces his wife and marries another woman commits adultery; and the man who marries a divorced woman commits adultery.

Good News Translation (GNT)

Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.

Psalm 82

God the Supreme Ruler[a]

82 God presides in the heavenly council;
in the assembly of the gods he gives his decision:
“You must stop judging unjustly;
you must no longer be partial to the wicked!
Defend the rights of the poor and the orphans;
be fair to the needy and the helpless.
Rescue them from the power of evil people.

“How ignorant you are! How stupid!
You are completely corrupt,
and justice has disappeared from the world.
(A)‘You are gods,’ I said;
‘all of you are children of the Most High.’
But you will die like mortals;
your life will end like that of any prince.”

Come, O God, and rule the world;
all the nations are yours.

Footnotes:

  1. Psalm 82:1 HEBREW TITLE: A psalm by Asaph.

Cross references:

  1. Psalm 82:6 : John 10:34
Good News Translation (GNT)

Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.

Proverbs 13:2-3

Good people will be rewarded for what they say, but those who are deceitful are hungry for violence.

(A)Be careful what you say and protect your life. A careless talker destroys himself.

Cross references:

  1. Proverbs 13:3 : Sir 28:25; Sir 28:26
Good News Translation (GNT)

Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.

The Daily Audio Bible Reading for Tuesday April 12, 2022 (NIV)

Joshua 5:1-7:15

All the Amorite kings west of the Jordan and all the Canaanite kings along the Mediterranean Sea heard that the Lord had dried up the Jordan until the people of Israel had crossed it. They became afraid and lost their courage because of the Israelites.

The Circumcision at Gilgal

Then the Lord told Joshua, “Make some knives out of flint and circumcise the Israelites.” So Joshua did as the Lord had commanded, and he circumcised the Israelites at a place called Circumcision Hill. 4-6 (A)When the people of Israel left Egypt, all the males were already circumcised. However, during the forty years the people spent crossing the desert, none of the baby boys had been circumcised. Also, by the end of that time all the men who were of fighting age when they left Egypt had died because they had disobeyed the Lord. Just as he had sworn, they were not allowed to see the rich and fertile land that he had promised their ancestors. The sons of these men had never been circumcised, and it was this new generation that Joshua circumcised.

After the circumcision was completed, the whole nation stayed in the camp until the wounds had healed. The Lord said to Joshua, “Today I have removed from you the disgrace of being slaves in Egypt.” That is why the place was named Gilgal,[a] the name it still has.

10 (B)While the Israelites were camping at Gilgal on the plain near Jericho, they observed Passover on the evening of the fourteenth day of the month. 11 The next day was the first time they ate food grown in Canaan: roasted grain and bread made without yeast. 12 (C)The manna stopped falling then, and the Israelites no longer had any. From that time on they ate food grown in Canaan.

Joshua and the Man with a Sword

13 While Joshua was near Jericho, he suddenly saw a man standing in front of him, holding a sword. Joshua went up to him and asked, “Are you one of our soldiers, or an enemy?”

14 “Neither,” the man answered. “I am here as the commander of the Lord's army.”

Joshua threw himself on the ground in worship and said, “I am your servant, sir. What do you want me to do?”

15 And the commander of the Lord's army told him, “Take your sandals off; you are standing on holy ground.” And Joshua did as he was told.

The Fall of Jericho

The gates of Jericho were kept shut and guarded to keep the Israelites out. No one could enter or leave the city. The Lord said to Joshua, “I am putting into your hands Jericho, with its king and all its brave soldiers. You and your soldiers are to march around the city once a day for six days. Seven priests, each carrying a trumpet, are to go in front of the Covenant Box. On the seventh day you and your soldiers are to march around the city seven times while the priests blow the trumpets. Then they are to sound one long note. As soon as you hear it, all the people are to give a loud shout, and the city walls will collapse. Then the whole army will go straight into the city.”

Joshua called the priests and told them, “Take the Covenant Box, and seven of you go in front of it, carrying trumpets.” Then he ordered the people to start marching around the city, with an advance guard going on ahead of the Lord's Covenant Box.

8-9 So, just as Joshua had ordered, an advance guard started out ahead of the priests who were blowing trumpets; behind these came the priests who were carrying the Covenant Box, followed by a rear guard. All this time the trumpets were sounding. 10 But Joshua had ordered the people not to shout, not to say a word until he gave the order. 11 So he had this group of men take the Lord's Covenant Box around the city one time. Then they came back to camp and spent the night there.

12-13 Joshua got up early the next morning, and for the second time the priests and soldiers marched around the city in the same order as the day before: first, the advance guard; next, the seven priests blowing the seven trumpets; then, the priests carrying the Lord's Covenant Box; and finally, the rear guard. All this time the trumpets were sounding. 14 On this second day they again marched around the city one time and then returned to camp. They did this for six days.

15 On the seventh day they got up at daybreak and marched seven times around the city in the same way—this was the only day that they marched around it seven times. 16 The seventh time around, when the priests were about to sound the trumpets, Joshua ordered the people to shout, and he said, “The Lord has given you the city! 17 The city and everything in it must be totally destroyed as an offering to the Lord. Only the prostitute Rahab and her household will be spared, because she hid our spies. 18 But you are not to take anything that is to be destroyed; if you do, you will bring trouble and destruction on the Israelite camp. 19 Everything made of silver, gold, bronze, or iron is set apart for the Lord. It is to be put in the Lord's treasury.”

20 (D)So the priests blew the trumpets. As soon as the people heard it, they gave a loud shout, and the walls collapsed. Then all the army went straight up the hill into the city and captured it. 21 With their swords they killed everyone in the city, men and women, young and old. They also killed the cattle, sheep, and donkeys.

22 Joshua then told the two men who had served as spies, “Go into the prostitute's house, and bring her and her family out, as you promised her.” 23 So they went and brought Rahab out, along with her father and mother, her brothers, and the rest of her family. They took them all, family and slaves, to safety near the Israelite camp. 24 Then they set fire to the city and burned it to the ground, along with everything in it, except the things made of gold, silver, bronze, and iron, which they took and put in the Lord's treasury. 25 (E)But Joshua spared the lives of the prostitute Rahab and all her relatives, because she had hidden the two spies that he had sent to Jericho. (Her descendants have lived in Israel to this day.)

26 (F)At this time Joshua issued a solemn warning: “Anyone who tries to rebuild the city of Jericho will be under the Lord's curse.

Whoever lays the foundation will lose his oldest son;
Whoever builds the gates will lose his youngest.”

27 So the Lord was with Joshua, and his fame spread through the whole country.

Achan's Sin

The Lord's command to Israel not to take from Jericho anything that was to be destroyed was not obeyed. A man named Achan disobeyed that order, and so the Lord was furious with the Israelites. (Achan was the son of Carmi and grandson of Zabdi, and belonged to the clan of Zerah, a part of the tribe of Judah.)

Joshua sent some men from Jericho to Ai, a city east of Bethel, near Bethaven, with orders to go and explore the land. When they had done so, they reported back to Joshua: “There is no need for everyone to attack Ai. Send only about two or three thousand men. Don't send the whole army up there to fight; it is not a large city.” So about three thousand Israelites made the attack, but they were forced to retreat. The men of Ai chased them from the city gate as far as some quarries and killed about thirty-six of them on the way down the hill. Then the Israelites lost their courage and were afraid.

Joshua and the leaders of Israel tore their clothes in grief, threw themselves to the ground before the Lord's Covenant Box, and lay there till evening, with dust on their heads to show their sorrow. And Joshua said, “Sovereign Lord! Why did you bring us across the Jordan at all? To turn us over to the Amorites? To destroy us? Why didn't we just stay on the other side of the Jordan? What can I say, O Lord, now that Israel has retreated from the enemy? The Canaanites and everyone else in the country will hear about it. They will surround us and kill every one of us! And then what will you do to protect your honor?”

10 The Lord said to Joshua, “Get up! Why are you lying on the ground like this? 11 Israel has sinned! They have broken the agreement with me that I ordered them to keep. They have taken some of the things condemned to destruction. They stole them, lied about it, and put them with their own things. 12 This is why the Israelites cannot stand against their enemies. They retreat from them because they themselves have now been condemned to destruction! I will not stay with you any longer unless you destroy the things you were ordered not to take! 13 Get up! Purify the people and get them ready to come before me. Tell them to be ready tomorrow, because I, the Lord God of Israel, have this to say: ‘Israel, you have in your possession some things that I ordered you to destroy! You cannot stand against your enemies until you get rid of these things!’ 14 So tell them that in the morning they will be brought forward, tribe by tribe. The tribe that I pick out will then come forward, clan by clan. The clan that I pick out will come forward, family by family. The family that I pick out will come forward, one by one. 15 The one who is then picked out and found with the condemned goods will be burned, along with his family and everything he owns, for he has brought terrible shame on Israel and has broken my covenant.”

Footnotes:

  1. Joshua 5:9 This name sounds like the Hebrew for “removed.”
Good News Translation (GNT)

Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.

Luke 15

The Lost Sheep(A)

15 (B)One day when many tax collectors and other outcasts came to listen to Jesus, the Pharisees and the teachers of the Law started grumbling, “This man welcomes outcasts and even eats with them!” So Jesus told them this parable:

“Suppose one of you has a hundred sheep and loses one of them—what do you do? You leave the other ninety-nine sheep in the pasture and go looking for the one that got lost until you find it. When you find it, you are so happy that you put it on your shoulders and carry it back home. Then you call your friends and neighbors together and say to them, ‘I am so happy I found my lost sheep. Let us celebrate!’ In the same way, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine respectable people who do not need to repent.

The Lost Coin

“Or suppose a woman who has ten silver coins loses one of them—what does she do? She lights a lamp, sweeps her house, and looks carefully everywhere until she finds it. When she finds it, she calls her friends and neighbors together, and says to them, ‘I am so happy I found the coin I lost. Let us celebrate!’ 10 In the same way, I tell you, the angels of God rejoice over one sinner who repents.”

The Lost Son

11 Jesus went on to say, “There was once a man who had two sons. 12 The younger one said to him, ‘Father, give me my share of the property now.’ So the man divided his property between his two sons. 13 After a few days the younger son sold his part of the property and left home with the money. He went to a country far away, where he wasted his money in reckless living. 14 He spent everything he had. Then a severe famine spread over that country, and he was left without a thing. 15 So he went to work for one of the citizens of that country, who sent him out to his farm to take care of the pigs. 16 He wished he could fill himself with the bean pods the pigs ate, but no one gave him anything to eat. 17 At last he came to his senses and said, ‘All my father's hired workers have more than they can eat, and here I am about to starve! 18 I will get up and go to my father and say, “Father, I have sinned against God and against you. 19 I am no longer fit to be called your son; treat me as one of your hired workers.”’ 20 So he got up and started back to his father.

“He was still a long way from home when his father saw him; his heart was filled with pity, and he ran, threw his arms around his son, and kissed him. 21 ‘Father,’ the son said, ‘I have sinned against God and against you. I am no longer fit to be called your son.’ 22 But the father called to his servants. ‘Hurry!’ he said. ‘Bring the best robe and put it on him. Put a ring on his finger and shoes on his feet. 23 Then go and get the prize calf and kill it, and let us celebrate with a feast! 24 For this son of mine was dead, but now he is alive; he was lost, but now he has been found.’ And so the feasting began.

25 “In the meantime the older son was out in the field. On his way back, when he came close to the house, he heard the music and dancing. 26 So he called one of the servants and asked him, ‘What's going on?’ 27 ‘Your brother has come back home,’ the servant answered, ‘and your father has killed the prize calf, because he got him back safe and sound.’ 28 The older brother was so angry that he would not go into the house; so his father came out and begged him to come in. 29 But he spoke back to his father, ‘Look, all these years I have worked for you like a slave, and I have never disobeyed your orders. What have you given me? Not even a goat for me to have a feast with my friends! 30 But this son of yours wasted all your property on prostitutes, and when he comes back home, you kill the prize calf for him!’ 31 ‘My son,’ the father answered, ‘you are always here with me, and everything I have is yours. 32 But we had to celebrate and be happy, because your brother was dead, but now he is alive; he was lost, but now he has been found.’”

Good News Translation (GNT)

Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.

Psalm 81

A Song for a Festival[a]

81 Shout for joy to God our defender;
sing praise to the God of Jacob!
Start the music and beat the tambourines;
play pleasant music on the harps and the lyres.
(A)Blow the trumpet for the festival,
when the moon is new and when the moon is full.
This is the law in Israel,
an order from the God of Jacob.
He gave it to the people of Israel
when he attacked the land of Egypt.

I hear an unknown voice saying,
“I took the burdens off your backs;
I let you put down your loads of bricks.
(B)When you were in trouble, you called to me, and I saved you.
From my hiding place in the storm, I answered you.
I put you to the test at the springs of Meribah.
Listen, my people, to my warning;
Israel, how I wish you would listen to me!
(C)You must never worship another god.
10 I am the Lord your God,
who brought you out of Egypt.
Open your mouth, and I will feed you.

11 “But my people would not listen to me;
Israel would not obey me.
12 So I let them go their stubborn ways
and do whatever they wanted.
13 How I wish my people would listen to me;
how I wish they would obey me!
14 I would quickly defeat their enemies
and conquer all their foes.
15 Those who hate me would bow in fear before me;
their punishment would last forever.
16 But I would feed you with the finest wheat
and satisfy you with wild honey.”

Footnotes:

  1. Psalm 81:1 HEBREW TITLE: By Asaph.
Good News Translation (GNT)

Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.

Proverbs 13:1

13 Wise children pay attention when their parents correct them, but arrogant people never admit they are wrong.

Good News Translation (GNT)

Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.

The Daily Audio Bible Reading for Monday April 11, 2022 (NIV)

Joshua 3-4

The People of Israel Cross the Jordan

The next morning Joshua and all the people of Israel got up early, left the camp at Acacia, and went to the Jordan, where they camped while waiting to cross it. Three days later the leaders went through the camp and told the people, “When you see the priests carrying the Covenant Box of the Lord your God, break camp and follow them. You have never been here before, so they will show you the way to go. But do not get near the Covenant Box; stay about half a mile behind it.”

Joshua told the people, “Purify yourselves, because tomorrow the Lord will perform miracles among you.” Then he told the priests to take the Covenant Box and go with it ahead of the people. They did as he said.

The Lord said to Joshua, “What I do today will make all the people of Israel begin to honor you as a great man, and they will realize that I am with you as I was with Moses. Tell the priests carrying the Covenant Box that when they reach the river, they must wade in and stand near the bank.”

Then Joshua said to the people, “Come here and listen to what the Lord your God has to say. 10 As you advance, he will surely drive out the Canaanites, the Hittites, the Hivites, the Perizzites, the Girgashites, the Amorites, and the Jebusites. You will know that the living God is among you 11 when the Covenant Box of the Lord of all the earth crosses the Jordan ahead of you. 12 Now choose twelve men, one from each of the tribes of Israel. 13 When the priests who carry the Covenant Box of the Lord of all the earth put their feet in the water, the Jordan will stop flowing, and the water coming downstream will pile up in one place.”

14-15 It was harvest time, and the river was in flood.

When the people left the camp to cross the Jordan, the priests went ahead of them, carrying the Covenant Box. As soon as the priests stepped into the river, 16 the water stopped flowing and piled up, far upstream at Adam, the city beside Zarethan. The flow downstream to the Dead Sea was completely cut off, and the people were able to cross over near Jericho. 17 While the people walked across on dry ground, the priests carrying the Lord's Covenant Box stood on dry ground in the middle of the Jordan until all the people had crossed over.

Memorial Stones Are Set Up

When the whole nation had crossed the Jordan, the Lord said to Joshua, “Choose twelve men, one from each tribe, and command them to take twelve stones out of the middle of the Jordan, from the very place where the priests were standing. Tell them to carry these stones with them and to put them down where you camp tonight.”

Then Joshua called the twelve men he had chosen, and he told them, “Go into the Jordan ahead of the Covenant Box of the Lord your God. Each one of you take a stone on your shoulder, one for each of the tribes of Israel. These stones will remind the people of what the Lord has done. In the future, when your children ask what these stones mean to you, you will tell them that the water of the Jordan stopped flowing when the Lord's Covenant Box crossed the river. These stones will always remind the people of Israel of what happened here.”

The men followed Joshua's orders. As the Lord had commanded Joshua, they took twelve stones from the middle of the Jordan, one for each of the tribes of Israel, carried them to the camping place, and put them down there. Joshua also set up twelve stones in the middle of the Jordan, where the priests carrying the Covenant Box had stood. (Those stones are still there.) 10 The priests stood in the middle of the Jordan until everything had been done that the Lord ordered Joshua to tell the people to do. This is what Moses had commanded.

The people hurried across the river. 11 When they were all on the other side, the priests with the Lord's Covenant Box went on ahead of the people. 12 The men of the tribes of Reuben and Gad and of half the tribe of Manasseh, ready for battle, crossed ahead of the rest of the people, as Moses had told them to do. 13 In the presence of the Lord about forty thousand men ready for war crossed over to the plain near Jericho. 14 What the Lord did that day made the people of Israel consider Joshua a great man. They honored him all his life, just as they had honored Moses.

15 Then the Lord told Joshua 16 to command the priests carrying the Covenant Box to come up out of the Jordan. 17 Joshua did so, 18 and when the priests reached the riverbank, the river began flowing once more and flooded its banks again.

19 The people crossed the Jordan on the tenth day of the first month and camped at Gilgal, east of Jericho. 20 There Joshua set up the twelve stones taken from the Jordan. 21 And he said to the people of Israel, “In the future, when your children ask you what these stones mean, 22 you will tell them about the time when Israel crossed the Jordan on dry ground. 23 Tell them that the Lord your God dried up the water of the Jordan for you until you had crossed, just as he dried up the Red Sea for us. 24 Because of this everyone on earth will know how great the Lord's power is, and you will honor the Lord your God forever.”

Good News Translation (GNT)

Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.

Luke 14:7-35

Humility and Hospitality

Jesus noticed how some of the guests were choosing the best places, so he told this parable to all of them: (A)“When someone invites you to a wedding feast, do not sit down in the best place. It could happen that someone more important than you has been invited, and your host, who invited both of you, would have to come and say to you, ‘Let him have this place.’ Then you would be embarrassed and have to sit in the lowest place. 10 Instead, when you are invited, go and sit in the lowest place, so that your host will come to you and say, ‘Come on up, my friend, to a better place.’ This will bring you honor in the presence of all the other guests. 11 (B)For those who make themselves great will be humbled, and those who humble themselves will be made great.”

12 Then Jesus said to his host, “When you give a lunch or a dinner, do not invite your friends or your brothers or your relatives or your rich neighbors—for they will invite you back, and in this way you will be paid for what you did. 13 When you give a feast, invite the poor, the crippled, the lame, and the blind; 14 and you will be blessed, because they are not able to pay you back. God will repay you on the day the good people rise from death.”

The Parable of the Great Feast(C)

15 When one of the guests sitting at the table heard this, he said to Jesus, “How happy are those who will sit down at the feast in the Kingdom of God!”

16 Jesus said to him, “There was once a man who was giving a great feast to which he invited many people. 17 When it was time for the feast, he sent his servant to tell his guests, ‘Come, everything is ready!’ 18 But they all began, one after another, to make excuses. The first one told the servant, ‘I have bought a field and must go and look at it; please accept my apologies.’ 19 Another one said, ‘I have bought five pairs of oxen and am on my way to try them out; please accept my apologies.’ 20 Another one said, ‘I have just gotten married, and for that reason I cannot come.’ 21 The servant went back and told all this to his master. The master was furious and said to his servant, ‘Hurry out to the streets and alleys of the town, and bring back the poor, the crippled, the blind, and the lame.’ 22 Soon the servant said, ‘Your order has been carried out, sir, but there is room for more.’ 23 So the master said to the servant, ‘Go out to the country roads and lanes and make people come in, so that my house will be full. 24 I tell you all that none of those who were invited will taste my dinner!’”

The Cost of Being a Disciple(D)

25 Once when large crowds of people were going along with Jesus, he turned and said to them, 26 (E)“Those who come to me cannot be my disciples unless they love me more than they love father and mother, wife and children, brothers and sisters, and themselves as well. 27 (F)Those who do not carry their own cross and come after me cannot be my disciples. 28 If one of you is planning to build a tower, you sit down first and figure out what it will cost, to see if you have enough money to finish the job. 29 If you don't, you will not be able to finish the tower after laying the foundation; and all who see what happened will make fun of you. 30 ‘You began to build but can't finish the job!’ they will say. 31 If a king goes out with ten thousand men to fight another king who comes against him with twenty thousand men, he will sit down first and decide if he is strong enough to face that other king. 32 If he isn't, he will send messengers to meet the other king to ask for terms of peace while he is still a long way off. 33 In the same way,” concluded Jesus, “none of you can be my disciple unless you give up everything you have.

Worthless Salt(G)

34 “Salt is good, but if it loses its saltiness, there is no way to make it salty again. 35 It is no good for the soil or for the manure pile; it is thrown away. Listen, then, if you have ears!”

Good News Translation (GNT)

Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.

Psalm 80

A Prayer for the Nation's Restoration[a]

80 (A)Listen to us, O Shepherd of Israel;
hear us, leader of your flock.
Seated on your throne above the winged creatures,
reveal yourself to the tribes of Ephraim, Benjamin, and Manasseh.
Show us your strength;
come and save us!

Bring us back, O God!
Show us your mercy, and we will be saved!

How much longer, Lord God Almighty,
will you be angry with your people's prayers?
You have given us sorrow to eat,
a large cup of tears to drink.
You let the surrounding nations fight over our land;
our enemies insult us.

Bring us back, Almighty God!
Show us your mercy, and we will be saved!

You brought a grapevine out of Egypt;
you drove out other nations and planted it in their land.
You cleared a place for it to grow;
its roots went deep, and it spread out over the whole land.
10 It covered the hills with its shade;
its branches overshadowed the giant cedars.
11 It extended its branches to the Mediterranean Sea
and as far as the Euphrates River.
12 Why did you break down the fences around it?
Now anyone passing by can steal its grapes;
13 wild hogs trample it down,
and wild animals feed on it.

14 Turn to us, Almighty God!
Look down from heaven at us;
come and save your people!
15 Come and save this grapevine that you planted,
this young vine you made grow so strong!

16 Our enemies have set it on fire and cut it down;
look at them in anger and destroy them!
17 Preserve and protect the people you have chosen,
the nation you made so strong.
18 We will never turn away from you again;
keep us alive, and we will praise you.

19 Bring us back, Lord God Almighty.
Show us your mercy, and we will be saved.

Footnotes:

  1. Psalm 80:1 HEBREW TITLE: A psalm by Asaph; a testimony.

Cross references:

  1. Psalm 80:1 : Exod 25:22
Good News Translation (GNT)

Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.

Proverbs 12:27-28

27 If you are lazy, you will never get what you are after, but if you work hard, you will get a fortune.[a]

28 Righteousness is the road to life; wickedness[b] is the road to death.

Footnotes:

  1. Proverbs 12:27 Verse 27 in Hebrew is unclear.
  2. Proverbs 12:28 One ancient translation wickedness; Hebrew path.
Good News Translation (GNT)

Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.

The Daily Audio Bible Reading for Sunday April 10, 2022 (NIV)

Deuteronomy 34 - Joshua 2

The Death of Moses

34 Moses went up from the plains of Moab to Mount Nebo, to the top of Mount Pisgah east of Jericho, and there the Lord showed him the whole land: the territory of Gilead as far north as the town of Dan; the entire territory of Naphtali; the territories of Ephraim and Manasseh; the territory of Judah as far west as the Mediterranean Sea; the southern part of Judah; and the plain that reaches from Zoar to Jericho, the city of palm trees. (A)Then the Lord said to Moses, “This is the land that I promised Abraham, Isaac, and Jacob I would give to their descendants. I have let you see it, but I will not let you go there.”

So Moses, the Lord's servant, died there in the land of Moab, as the Lord had said he would. The Lord buried him in a valley in Moab, opposite the town of Bethpeor, but to this day no one knows the exact place of his burial. Moses was a hundred and twenty years old when he died; he was as strong as ever, and his eyesight was still good. The people of Israel mourned for him for thirty days in the plains of Moab.

Joshua son of Nun was filled with wisdom, because Moses had appointed him to be his successor. The people of Israel obeyed Joshua and kept the commands that the Lord had given them through Moses.

10 (B)There has never been a prophet in Israel like Moses; the Lord spoke with him face-to-face. 11 No other prophet has ever done miracles and wonders like those that the Lord sent Moses to perform against the king of Egypt, his officials, and the entire country. 12 No other prophet has been able to do the great and terrifying things that Moses did in the sight of all Israel.

God Commands Joshua to Conquer Canaan

After the death of the Lord's servant Moses, the Lord spoke to Moses' helper, Joshua son of Nun. He said, “My servant Moses is dead. Get ready now, you and all the people of Israel, and cross the Jordan River into the land that I am giving them. (C)As I told Moses, I have given you and all my people the entire land that you will be marching over. Your borders will reach from the desert in the south to the Lebanon Mountains in the north; from the great Euphrates River in the east, through the Hittite country, to the Mediterranean Sea in the west. (D)Joshua, no one will be able to defeat you as long as you live. I will be with you as I was with Moses. I will always be with you; I will never abandon you. (E)Be determined and confident, for you will be the leader of these people as they occupy this land which I promised their ancestors. Just be determined, be confident; and make sure that you obey the whole Law that my servant Moses gave you. Do not neglect any part of it and you will succeed wherever you go. Be sure that the book of the Law is always read in your worship. Study it day and night, and make sure that you obey everything written in it. Then you will be prosperous and successful. Remember that I have commanded you to be determined and confident! Do not be afraid or discouraged, for I, the Lord your God, am with you wherever you go.”

Joshua Gives Orders to the People

10 Then Joshua ordered the leaders to 11 go through the camp and say to the people, “Get some food ready, because in three days you are going to cross the Jordan River to occupy the land that the Lord your God is giving you.”

12 (F)Joshua said to the tribes of Reuben and Gad and to half the tribe of Manasseh, 13 “Remember how the Lord's servant Moses told you that the Lord your God would give you this land on the east side of the Jordan as your home. 14 Your wives, your children, and your livestock will stay here, but your soldiers, armed for battle, will cross over ahead of the other Israelites in order to help them 15 until they have occupied the land west of the Jordan that the Lord your God has given them. When he has given safety to all the tribes of Israel, then you may come back and settle here in your own land east of the Jordan, which Moses, the Lord's servant, gave to you.”

16 They answered Joshua, “We will do everything you have told us and will go anywhere you send us. 17 We will obey you, just as we always obeyed Moses, and may the Lord your God be with you as he was with Moses! 18 Whoever questions your authority or disobeys any of your orders will be put to death. Be determined and confident!”

Joshua Sends Spies into Jericho

(G)Then Joshua sent two spies from the camp at Acacia with orders to go and secretly explore the land of Canaan, especially the city of Jericho. When they came to the city, they went to spend the night in the house of a prostitute named Rahab. The king of Jericho heard that some Israelites had come that night to spy out the country, so he sent word to Rahab: “The men in your house have come to spy out the whole country! Bring them out!”

4-6 “Some men did come to my house,” she answered, “but I don't know where they were from. They left at sundown before the city gate was closed. I didn't find out where they were going, but if you start after them quickly, you can catch them.” (Now Rahab had taken the two spies up on the roof and hidden them under some stalks of flax that she had put there.) The king's men left the city, and then the gate was shut. They went looking for the Israelite spies as far as the place where the road crosses the Jordan.

Before the spies settled down for the night, Rahab went up on the roof and said to them, “I know that the Lord has given you this land. Everyone in the country is terrified of you. 10 (H)We have heard how the Lord dried up the Red Sea in front of you when you were leaving Egypt. We have also heard how you killed Sihon and Og, the two Amorite kings east of the Jordan. 11 We were afraid as soon as we heard about it; we have all lost our courage because of you. The Lord your God is God in heaven above and here on earth. 12 Now swear by him that you will treat my family as kindly as I have treated you, and give me some sign that I can trust you. 13 Promise me that you will save my father and mother, my brothers and sisters, and all their families! Don't let us be killed!”

14 The men said to her, “May God take our lives if we don't do as we say![a] If you do not tell anyone what we have been doing, we promise you that when the Lord gives us this land, we will treat you well.”

15 Rahab lived in a house built into the city wall, so she let the men down from the window by a rope. 16 “Go into the hill country,” she said, “or the king's men will find you. Hide there for three days until they come back. After that, you can go on your way.”

17 The men said to her, “We will keep the promise that you have made us give. 18 This is what you must do. When we invade your land, tie this red cord to the window you let us down from. Get your father and mother, your brothers, and all your father's family together in your house. 19 If anyone goes out of the house, his death will be his own fault, and we will not be responsible; but if anyone in the house with you is harmed, then we will be responsible. 20 However, if you tell anyone what we have been doing, then we will not have to keep our promise which you have made us give you.” 21 She agreed and sent them away. When they had gone, she tied the red cord to the window.

22 The spies went into the hills and hid. The king's men looked for them all over the countryside for three days, but they did not find them, so they returned to Jericho. 23 Then the two spies came down from the hills, crossed the river, and went back to Joshua. They told him everything that had happened, 24 and then said, “We are sure that the Lord has given us the whole country. All the people there are terrified of us.”

Footnotes:

  1. Joshua 2:14 May God … say; or We will protect you if you protect us.
Good News Translation (GNT)

Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.

Luke 13:22-14:6

The Narrow Door(A)

22 Jesus went through towns and villages, teaching the people and making his way toward Jerusalem. 23 Someone asked him, “Sir, will just a few people be saved?”

Jesus answered them, 24 “Do your best to go in through the narrow door; because many people will surely try to go in but will not be able. 25 The master of the house will get up and close the door; then when you stand outside and begin to knock on the door and say, ‘Open the door for us, sir!’ he will answer you, ‘I don't know where you come from!’ 26 Then you will answer, ‘We ate and drank with you; you taught in our town!’ 27 (B)But he will say again, ‘I don't know where you come from. Get away from me, all you wicked people!’ 28 (C)How you will cry and gnash your teeth when you see Abraham, Isaac, and Jacob, and all the prophets in the Kingdom of God, while you are thrown out! 29 People will come from the east and the west, from the north and the south, and sit down at the feast in the Kingdom of God. 30 (D)Then those who are now last will be first, and those who are now first will be last.”

Jesus' Love for Jerusalem(E)

31 At that same time some Pharisees came to Jesus and said to him, “You must get out of here and go somewhere else, because Herod wants to kill you.”

32 Jesus answered them, “Go and tell that fox: ‘I am driving out demons and performing cures today and tomorrow, and on the third day I shall finish my work.’ 33 Yet I must be on my way today, tomorrow, and the next day; it is not right for a prophet to be killed anywhere except in Jerusalem.

34 (F)“Jerusalem, Jerusalem! You kill the prophets, you stone the messengers God has sent you! How many times I wanted to put my arms around all your people, just as a hen gathers her chicks under her wings, but you would not let me! 35 (G)And so your Temple will be abandoned. I assure you that you will not see me until the time comes when you say, ‘God bless him who comes in the name of the Lord.’”

Jesus Heals a Sick Man

14 One Sabbath Jesus went to eat a meal at the home of one of the leading Pharisees; and people were watching Jesus closely. A man whose legs and arms were swollen came to Jesus, and Jesus spoke up and asked the teachers of the Law and the Pharisees, “Does our Law allow healing on the Sabbath or not?”

But they would not say a thing. Jesus took the man, healed him, and sent him away. (H)Then he said to them, “If any one of you had a child or an ox that happened to fall in a well on a Sabbath, would you not pull it out at once on the Sabbath itself?”

But they were not able to answer him about this.

Good News Translation (GNT)

Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.

Psalm 79

A Prayer for the Nation's Deliverance[a]

79 (A)O God, the heathen have invaded your land.
They have desecrated your holy Temple
and left Jerusalem in ruins.
They left the bodies of your people for the vultures,
the bodies of your servants for wild animals to eat.
They shed your people's blood like water;
blood flowed like water all through Jerusalem,
and no one was left to bury the dead.
The surrounding nations insult us;
they laugh at us and mock us.

Lord, will you be angry with us forever?
Will your anger continue to burn like fire?
Turn your anger on the nations that do not worship you,
on the people who do not pray to you.
For they have killed your people;
they have ruined your country.

Do not punish us for the sins of our ancestors.
Have mercy on us now;
we have lost all hope.
Help us, O God, and save us;
rescue us and forgive our sins
for the sake of your own honor.
10 Why should the nations ask us,
“Where is your God?”
Let us see you punish the nations
for shedding the blood of your servants.

11 Listen to the groans of the prisoners,
and by your great power free those who are condemned to die.
12 Lord, pay the other nations back seven times
for all the insults they have hurled at you.
13 Then we, your people, the sheep of your flock,
will thank you forever
and praise you for all time to come.

Footnotes:

  1. Psalm 79:1 HEBREW TITLE: A psalm by Asaph.
Good News Translation (GNT)

Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.

Proverbs 12:26

26 The righteous person is a guide to his friend, but the path of the wicked leads them astray.

Good News Translation (GNT)

Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.

The Daily Audio Bible Reading for Saturday April 9, 2022 (NIV)

Deuteronomy 33

Moses’s Blessings

33 This is the blessing that Moses, the man of God, gave the Israelites before his death.(A) He said:

The Lord came from Sinai
and appeared to them from Seir;(B)
he shone on them from Mount Paran(C)
and came with ten thousand holy ones,[a]
with lightning[b] from his right hand[c] for them.(D)
Indeed he loves the people.[d](E)
All your[e] holy ones are in your hand,
and they assemble[f] at your feet.
Each receives your words.
Moses gave us instruction,
a possession for the assembly of Jacob.
So he became King in Jeshurun[g](F)
when the leaders of the people gathered
with the tribes of Israel.

Let Reuben live and not die
though his people become few.(G)

He said this about Judah:

Lord, hear Judah’s cry and bring him to his people.
He fights for his cause[h] with his own hands,
but may you be a help against his foes.

He said about Levi:

Your Thummim and Urim(H) belong to your faithful one;[i]
you tested him at Massah
and contended with him at the Waters of Meribah.(I)
He said about his father and mother,
“I do not regard them.”
He disregarded his brothers
and didn’t acknowledge his sons,
for they kept your word
and maintained your covenant.(J)
10 They will teach your ordinances to Jacob
and your instruction to Israel;(K)
they will set incense before you
and whole burnt offerings on your altar.
11 Lord, bless his possessions,[j]
and accept the work of his hands.
Break the back[k] of his adversaries and enemies,
so that they cannot rise again.

12 He said about Benjamin:

The Lord’s beloved rests[l] securely on him.
He[m] shields him all day long,
and he rests on his shoulders.[n]

13 He said about Joseph:

May his land be blessed by the Lord
with the dew of heaven’s bounty
and the watery depths that lie beneath;(L)
14 with the bountiful harvest from the sun
and the abundant yield of the seasons;
15 with the best products of the ancient mountains
and the bounty of the eternal hills;(M)
16 with the choice gifts of the land
and everything in it;
and with the favor of him
who appeared[o] in the burning bush.(N)
May these rest on the head of Joseph,
on the brow of the prince of his brothers.(O)
17 His firstborn bull has[p] splendor,
and horns like[q] those of a wild ox;
he gores all the peoples with them
to the ends of the earth.
Such are the ten thousands of Ephraim,
and such are the thousands of Manasseh.

18 He said about Zebulun:

Rejoice, Zebulun, in your journeys,
and Issachar, in your tents.
19 They summon the peoples to a mountain;
there they offer acceptable sacrifices.
For they draw from the wealth of the seas
and the hidden treasures of the sand.(P)

20 He said about Gad:

The one who enlarges Gad’s territory
will be blessed.
He lies down like a lion
and tears off an arm or even a head.(Q)
21 He chose the best part for himself,
because a ruler’s portion was assigned there for him.
He came with the leaders of the people;
he carried out the Lord’s justice
and his ordinances for Israel.(R)

22 He said about Dan:

Dan is a young lion,
leaping out of Bashan.(S)

23 He said about Naphtali:

Naphtali, enjoying approval,
full of the Lord’s blessing,
take[r] possession to the west and the south.

24 He said about Asher:

May Asher[s] be the most blessed of the sons;
may he be the most favored among his brothers
and dip his foot in olive oil.(T)
25 May the bolts of your gate be iron and bronze,
and your strength last as long as you live.

26 There is none like the God of Jeshurun,
who rides the heavens to your aid,
the clouds in his majesty.(U)
27 The God of old is your dwelling place,(V)
and underneath are the everlasting arms.
He drives out the enemy before you
and commands, “Destroy!”
28 So Israel dwells securely;(W)
Jacob lives untroubled[t](X)
in a land of grain and new wine;
even his skies drip with dew.(Y)
29 How happy you are, Israel!
Who is like you,
a people saved by the Lord?
He is the shield that protects you,
the sword you boast in.
Your enemies will cringe before you,(Z)
and you will tread on their backs.[u](AA)

Footnotes:

  1. 33:2 LXX reads Mount Paran with ten thousands from Kadesh
  2. 33:2 Or fiery law; Hb obscure
  3. 33:2 Or ones, from his southland to the mountain slopes
  4. 33:3 Or peoples
  5. 33:3 Lit his, or its
  6. 33:3 Hb obscure
  7. 33:5 = Upright One, referring to Israel, also in v. 26
  8. 33:7 Or He contends for them
  9. 33:8 DSS, LXX read Give to Levi your Thummim, your Urim to your favored one
  10. 33:11 Or abilities
  11. 33:11 Or waist
  12. 33:12 Or Let the Lord’s beloved rest
  13. 33:12 LXX reads The Most High
  14. 33:12 Or and he dwells among his mountain slopes
  15. 33:16 Lit dwelt
  16. 33:17 Some DSS, Sam, LXX, Syr, Vg read A firstborn bull—he has
  17. 33:17 Lit and his horns are
  18. 33:23 Sam, LXX, Syr, Vg, Tg read he will take
  19. 33:24 = Happy or Blessed; Gn 30:13
  20. 33:28 Text emended; MT reads Jacob’s fountain is alone
  21. 33:29 Or high places
Christian Standard Bible (CSB)

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Luke 13:1-21

Repent or Perish

13 At that time,(A) some people came and reported to him about the Galileans(B) whose blood Pilate(C) had mixed with their sacrifices. And he[a] responded to them, “Do you think that these Galileans were more sinful than all the other Galileans because they suffered these things?(D) No, I tell you; but unless you repent, you will all perish as well. Or those eighteen that the tower in Siloam(E) fell on and killed—do you think they were more sinful than all the other people who live in Jerusalem? No, I tell you; but unless you repent, you will all perish as well.”

The Parable of the Barren Fig Tree

And he told this parable:(F) “A man had a fig tree that was planted in his vineyard. He came looking for fruit on it and found none.(G) He told the vineyard worker, ‘Listen, for three years I have come looking for fruit on this fig tree and haven’t found any. Cut it down!(H) Why should it even waste the soil?’(I)

“But he replied to him, ‘Sir,[b] leave it this year also, until I dig around it and fertilize it.(J) Perhaps it will produce fruit next year, but if not, you can cut it down.’”

Healing a Daughter of Abraham

10 As he was teaching in one of the synagogues on the Sabbath,(K) 11 a woman was there who had been disabled by a spirit[c](L) for over eighteen years. She was bent over and could not straighten up at all.[d] 12 When Jesus saw her, he called out to her,[e] “Woman, you are free of your disability.” 13 Then he laid his hands on her,(M) and instantly she was restored(N) and began to glorify God.(O)

14 But the leader of the synagogue, indignant(P) because Jesus had healed on the Sabbath, responded by telling the crowd, “There are six days when work should be done;(Q) therefore come on those days and be healed and not on the Sabbath day.”

15 But the Lord answered him and said, “Hypocrites!(R) Doesn’t each one of you untie his ox(S) or donkey from the feeding trough(T) on the Sabbath and lead it to water?(U) 16 Satan(V) has bound(W) this woman, a daughter of Abraham,(X) for eighteen years—shouldn’t she be untied from this bondage[f] on the Sabbath day?”

17 When he had said these things, all his adversaries(Y) were humiliated,(Z) but the whole crowd was rejoicing over all the glorious things he was doing.(AA)

The Parables of the Mustard Seed and of the Leaven

18 He said, therefore, “What is the kingdom of God like,(AB) and what can I compare it to? 19 It’s like a mustard seed that a man took and sowed in his garden. It grew and became a tree, and the birds of the sky nested in its branches.”

20 Again he said, “What can I compare the kingdom of God(AC) to? 21 It’s like leaven[g](AD) that a woman took and mixed into fifty pounds[h] of flour until all of it was leavened.”

Footnotes:

  1. 13:2 Other mss read Jesus
  2. 13:8 Or Lord
  3. 13:11 Lit had a spirit of disability
  4. 13:11 Or straighten up completely
  5. 13:12 Or he summoned her
  6. 13:16 Or isn’t it necessary that she be untied from this bondage
  7. 13:21 Or yeast
  8. 13:21 Lit three sata; about forty liters
Christian Standard Bible (CSB)

The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved.

Psalm 78:65-72

65 The Lord awoke as if from sleep,
like a warrior from the effects of wine.(A)
66 He beat back his foes;
he gave them lasting disgrace.(B)
67 He rejected the tent of Joseph
and did not choose the tribe of Ephraim.
68 He chose instead the tribe of Judah,
Mount Zion, which he loved.(C)
69 He built his sanctuary like the heights,
like the earth that he established forever.(D)
70 He chose David his servant
and took him from the sheep pens;(E)
71 he brought him from tending ewes
to be shepherd over his people Jacob—
over Israel, his inheritance.(F)
72 He shepherded them with a pure heart
and guided them with his skillful hands.(G)

Christian Standard Bible (CSB)

The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved.

Proverbs 12:25

25 Anxiety in a person’s heart weighs it down,
but a good word cheers it up.(A)

Christian Standard Bible (CSB)

The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved.