The Daily Audio Bible Reading for Sunday August 28, 2022 (NIV)

Job 28-30

Job Continues: Where Is Wisdom?

28 “Surely there is a mine for silver,
and a place for gold that they (A)refine.
Iron is taken out of the earth,
and copper is smelted from the ore.
Man puts an end to darkness
and searches out to the farthest limit
the ore in (B)gloom and (C)deep darkness.
He opens shafts in a valley away from where anyone lives;
they are forgotten by travelers;
they hang in the air, far away from mankind; they swing to and fro.
As for the earth, (D)out of it comes bread,
but underneath it is turned up as by fire.
Its stones are the place of (E)sapphires,[a]
and it has dust of gold.

“That path no bird of prey knows,
and the falcon's eye has not seen it.
(F)The proud beasts have not trodden it;
(G)the lion has not passed over it.

“Man puts his hand to (H)the flinty rock
and overturns mountains by the roots.
10 He cuts out channels in the rocks,
and his eye sees every precious thing.
11 He dams up the streams so that they do not trickle,
and the thing that is hidden he brings out to light.

12 (I)“But where shall wisdom be found?
And where is the place of understanding?
13 Man does not know its worth,
and it is not found in (J)the land of the living.
14 (K)The deep says, ‘It is not in me,’
and the sea says, ‘It is not with me.’
15 It (L)cannot be bought for gold,
and silver cannot be weighed as its price.
16 It cannot be valued in (M)the gold of (N)Ophir,
in precious (O)onyx or (P)sapphire.
17 Gold and glass cannot equal it,
nor can it be exchanged for jewels of fine gold.
18 No mention shall be made of (Q)coral or of crystal;
the price of wisdom is above (R)(S)pearls.
19 (T)The topaz of Ethiopia cannot equal it,
nor can it be valued in pure gold.

20 “From where, then, does wisdom come?
And where is the place of understanding?
21 It is hidden from the eyes of (U)all living
and concealed from the birds of the air.
22 (V)Abaddon and Death say,
‘We have heard a rumor of it with our ears.’

23 (W)“God understands the way to it,
and he knows its place.
24 For he (X)looks to the ends of the earth
and sees everything under the heavens.
25 When he (Y)gave to the wind its weight
and apportioned the waters by measure,
26 when he made a decree for the rain
and (Z)a way for the lightning of the thunder,
27 then he saw it and declared it;
he established it, and searched it out.
28 And he said to man,
‘Behold, (AA)the fear of the Lord, that is wisdom,
and to (AB)turn away from evil is understanding.’”

Job's Summary Defense

29 And Job again (AC)took up his discourse, and said:

“Oh, that I were as in the months of old,
as in the days when God watched over me,
when his (AD)lamp shone upon my head,
and by his light I walked through darkness,
as I was in my prime,[b]
when the (AE)friendship of God was upon my tent,
when the Almighty was yet with me,
when my (AF)children were all around me,
when my steps were (AG)washed with (AH)butter,
and (AI)the rock poured out for me streams of (AJ)oil!
When I went out to (AK)the gate of the city,
when I prepared my seat in the square,
the young men saw me and withdrew,
and the aged rose and stood;
the princes refrained from talking
and (AL)laid their hand on their mouth;
10 the voice of the nobles was hushed,
and their (AM)tongue stuck to the roof of their mouth.
11 When the ear heard, it called me blessed,
and when the eye saw, it approved,
12 because I (AN)delivered the poor who cried for help,
and the fatherless who had none to help him.
13 (AO)The blessing of him who was (AP)about to perish came upon me,
and I caused (AQ)the widow's heart to sing for joy.
14 I (AR)put on righteousness, and it clothed me;
my justice was like a robe and (AS)a turban.
15 I was (AT)eyes to the blind
and feet to the lame.
16 I was a father to the needy,
and I searched out (AU)the cause of him whom I did not know.
17 I (AV)broke (AW)the fangs of the unrighteous
and made him drop his prey from his teeth.
18 (AX)Then I thought, ‘I shall die in my (AY)nest,
and I shall multiply my days as (AZ)the sand,
19 my (BA)roots spread out to (BB)the waters,
with the dew all night on my (BC)branches,
20 my glory fresh with me,
and my (BD)bow ever (BE)new in my hand.’

21 “Men listened to me and waited
and kept silence for my counsel.
22 After I spoke they did not speak again,
and my word (BF)dropped upon them.
23 They waited for me as for the rain,
and they (BG)opened their mouths as for the (BH)spring rain.
24 I smiled on them when they had no confidence,
and (BI)the light of my (BJ)face they did not cast down.
25 I chose their way and sat as chief,
and I lived like (BK)a king among his troops,
like one who comforts mourners.

30 “But now they (BL)laugh at me,
men who are (BM)younger than I,
whose fathers I would have disdained
to set with the dogs of my flock.
What could I gain from the strength of their hands,
(BN)men whose (BO)vigor is gone?
Through want and hard hunger
they (BP)gnaw (BQ)the dry ground by night in (BR)waste and desolation;
they pick saltwort and the leaves of bushes,
and the roots of the broom tree for their food.[c]
(BS)They are driven out from human company;
they shout after them as after a thief.
In the gullies of the torrents they must dwell,
in holes of the earth and of (BT)the rocks.
Among the bushes they (BU)bray;
under (BV)the nettles they huddle together.
A senseless, a nameless brood,
they have been whipped out of the land.

“And now I have become their (BW)song;
I am (BX)a byword to them.
10 They (BY)abhor me; they keep aloof from me;
they do not hesitate to (BZ)spit at the sight of me.
11 Because God has loosed my cord and humbled me,
they have cast off restraint[d] in my presence.
12 On my (CA)right hand the rabble rise;
they push away my feet;
they (CB)cast up against me their ways of destruction.
13 They break up my path;
they promote my (CC)calamity;
they need no one to help them.
14 As through a wide (CD)breach they come;
amid the crash they roll on.
15 (CE)Terrors are turned upon me;
my honor is pursued as by the wind,
and my prosperity has passed away like (CF)a cloud.

16 “And now my soul is (CG)poured out within me;
days of affliction have taken hold of me.
17 (CH)The night (CI)racks my bones,
and the pain that (CJ)gnaws me takes no rest.
18 With great force my garment is (CK)disfigured;
it binds me about like the collar of my tunic.
19 God[e] has cast me into the mire,
and I have become like (CL)dust and ashes.
20 I cry to you for help and you do not answer me;
I stand, and you only look at me.
21 You have (CM)turned cruel to me;
with the might of your hand you (CN)persecute me.
22 (CO)You lift me up on the wind; you make me ride on it,
and you toss me about in the roar of the storm.
23 (CP)For I know that you will bring me to death
and to the house appointed for (CQ)all living.

24 “Yet does not one in a (CR)heap of ruins stretch out his hand,
and in his disaster cry for help?[f]
25 Did not I (CS)weep for him whose day was hard?
Was not my soul grieved for the needy?
26 But (CT)when I hoped for good, evil came,
and when I waited for light, (CU)darkness came.
27 My inward parts are in turmoil and never still;
days of affliction (CV)come to meet me.
28 I (CW)go about darkened, but not by the sun;
I stand up in (CX)the assembly and cry for help.
29 I am a brother of (CY)jackals
and a companion of (CZ)ostriches.
30 My (DA)skin turns black and falls from me,
and my (DB)bones burn with heat.
31 My (DC)lyre is (DD)turned to mourning,
and my (DE)pipe to the voice of those who weep.

Footnotes:

  1. Job 28:6 Or lapis lazuli; also verse 16
  2. Job 29:4 Hebrew my autumn days
  3. Job 30:4 Or warmth
  4. Job 30:11 Hebrew the bridle
  5. Job 30:19 Hebrew He
  6. Job 30:24 The meaning of the Hebrew is uncertain

Cross references:

  1. Job 28:1 : [Mal. 3:3]
  2. Job 28:3 : ch. 10:22
  3. Job 28:3 : See ch. 3:5
  4. Job 28:5 : Ps. 104:14
  5. Job 28:6 : Ex. 24:10
  6. Job 28:8 : ch. 41:34
  7. Job 28:8 : ch. 10:16
  8. Job 28:9 : Deut. 8:15; 32:13; Ps. 114:8
  9. Job 28:12 : [Prov. 16:16; Eccles. 7:24]
  10. Job 28:13 : See Ps. 27:13
  11. Job 28:14 : Gen. 49:25
  12. Job 28:15 : Prov. 3:14; 8:10, 11, 19; 16:16
  13. Job 28:16 : Ps. 45:9; Isa. 13:12
  14. Job 28:16 : See 1 Kgs. 9:28
  15. Job 28:16 : Gen. 2:12
  16. Job 28:16 : Ex. 24:10
  17. Job 28:18 : Ezek. 27:16
  18. Job 28:18 : Ezek. 27:16
  19. Job 28:18 : Prov. 3:15; 8:11; 20:15; 31:10; Lam. 4:7
  20. Job 28:19 : Ex. 28:17; 39:10; Ezek. 28:13
  21. Job 28:21 : ch. 12:10; 30:23
  22. Job 28:22 : See ch. 26:6
  23. Job 28:23 : For ver. 23-28, see Prov. 8:22-31
  24. Job 28:24 : [Prov. 15:3; Zech. 4:10]
  25. Job 28:25 : [Ps. 135:7]
  26. Job 28:26 : ch. 38:25
  27. Job 28:28 : Deut. 4:6; Ps. 111:10; Prov. 1:7; [Eccles. 12:13]
  28. Job 28:28 : Prov. 3:7; 14:16; 16:6
  29. Job 29:1 : ch. 27:1; See Num. 23:7
  30. Job 29:3 : ch. 18:6; 2 Sam. 21:17; Ps. 18:28
  31. Job 29:4 : Ps. 25:14; Prov. 3:32; See ch. 15:8
  32. Job 29:5 : ch. 1:2; [Ps. 128:3]
  33. Job 29:6 : [Gen. 49:11]
  34. Job 29:6 : ch. 20:17
  35. Job 29:6 : Deut. 32:13, 14; Ps. 81:16
  36. Job 29:6 : [Deut. 33:24]
  37. Job 29:7 : See ch. 5:4
  38. Job 29:9 : See ch. 21:5
  39. Job 29:10 : Ps. 22:15; 137:6; Lam. 4:4; Ezek. 3:26
  40. Job 29:12 : Ps. 72:12
  41. Job 29:13 : ch. 31:20
  42. Job 29:13 : Prov. 31:6; Isa. 27:13
  43. Job 29:13 : [Ruth 2:20]
  44. Job 29:14 : Ps. 132:9; Isa. 59:17; 61:10; [Isa. 11:5; Eph. 6:14; 1 Thess. 5:8]
  45. Job 29:14 : Isa. 62:3; Zech. 3:5; [ch. 19:9]
  46. Job 29:15 : Num. 10:31
  47. Job 29:16 : [Prov. 29:7]
  48. Job 29:17 : Ps. 3:7
  49. Job 29:17 : Ps. 58:6; Prov. 30:14
  50. Job 29:18 : [Ps. 30:6]
  51. Job 29:18 : Num. 24:21; See ch. 39:27
  52. Job 29:18 : Gen. 22:17
  53. Job 29:19 : ch. 18:16
  54. Job 29:19 : See Ps. 1:3
  55. Job 29:19 : [ch. 14:9]
  56. Job 29:20 : Gen. 49:24
  57. Job 29:20 : [Isa. 40:31; 41:1]
  58. Job 29:22 : [Deut. 32:2; 33:28]
  59. Job 29:23 : Ps. 119:131; [Isa. 5:14]
  60. Job 29:23 : Prov. 16:15; Jer. 3:3; Zech. 10:1; [Deut. 11:14]
  61. Job 29:24 : Prov. 16:15
  62. Job 29:24 : Gen. 4:5
  63. Job 29:25 : ch. 15:24
  64. Job 30:1 : See ch. 12:4
  65. Job 30:1 : ch. 32:6; [ch. 32:4]
  66. Job 30:2 : For ver. 2-8, see ch. 24:4-8
  67. Job 30:2 : [ch. 5:26]
  68. Job 30:3 : [ver. 17]
  69. Job 30:3 : Jer. 2:6
  70. Job 30:3 : ch. 38:27; Zeph. 1:15
  71. Job 30:5 : [1 Sam. 26:19]
  72. Job 30:6 : 1 Sam. 13:6; Jer. 4:29
  73. Job 30:7 : ch. 6:5
  74. Job 30:7 : Prov. 24:31; Zeph. 2:9
  75. Job 30:9 : Ps. 69:12; Lam. 3:14, 63
  76. Job 30:9 : See ch. 17:6
  77. Job 30:10 : Ps. 88:8; [ch. 17:6]
  78. Job 30:10 : Num. 12:14; Isa. 50:6; Matt. 26:67; 27:30
  79. Job 30:12 : Ps. 109:6
  80. Job 30:12 : ch. 19:12
  81. Job 30:13 : ch. 6:2
  82. Job 30:14 : ch. 16:14
  83. Job 30:15 : See ch. 18:11
  84. Job 30:15 : ch. 7:9; Isa. 44:22
  85. Job 30:16 : 1 Sam. 1:15; [ch. 10:1]
  86. Job 30:17 : [ch. 7:3]
  87. Job 30:17 : ch. 33:19
  88. Job 30:17 : ver. 3
  89. Job 30:18 : [1 Sam. 28:8; 1 Kgs. 20:38]
  90. Job 30:19 : ch. 42:6; [Gen. 18:27]
  91. Job 30:21 : Lam. 4:3; [Isa. 63:10]
  92. Job 30:21 : ch. 16:9
  93. Job 30:22 : [ch. 27:21]
  94. Job 30:23 : ch. 19:25
  95. Job 30:23 : ch. 28:21
  96. Job 30:24 : Ps. 79:1; Jer. 26:18; Mic. 1:6; 3:12
  97. Job 30:25 : Ps. 35:13, 14; Rom. 12:15
  98. Job 30:26 : Jer. 8:15; 14:19
  99. Job 30:26 : ch. 10:21, 22
  100. Job 30:27 : 2 Sam. 22:6; Ps. 18:5
  101. Job 30:28 : Ps. 38:6; 42:9; 43:2
  102. Job 30:28 : Prov. 26:26
  103. Job 30:29 : Mic. 1:8
  104. Job 30:29 : Isa. 13:21; 34:13; Jer. 50:39; Mic. 1:8
  105. Job 30:30 : [Ps. 119:83; Lam. 4:8; 5:10]
  106. Job 30:30 : Ps. 102:3
  107. Job 30:31 : ch. 21:12
  108. Job 30:31 : Lam. 5:15
  109. Job 30:31 : ch. 21:12
English Standard Version (ESV)

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright ©2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

2 Corinthians 2:12-17

Triumph in Christ

12 When (A)I came to Troas to preach the gospel of Christ, even though (B)a door was opened for me in the Lord, 13 my spirit (C)was not at rest because I did not find my brother Titus there. So I took leave of them and went on to Macedonia.

14 But (D)thanks be to God, who in Christ always (E)leads us in triumphal procession, and through us spreads (F)the fragrance of the knowledge of him everywhere. 15 For we are the aroma of Christ to God among (G)those who are being saved and among (H)those who are perishing, 16 (I)to one a fragrance from death to death, (J)to the other a fragrance from life to life. (K)Who is sufficient for these things? 17 For we are not, like so many, peddlers of God's word, but as men of sincerity, as commissioned by God, in the sight of God we speak in Christ.

English Standard Version (ESV)

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright ©2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Psalm 42

Book Two

Why Are You Cast Down, O My Soul?

To the choirmaster. A Maskil[a] of (A)the Sons of Korah.

42 (B)As a deer pants for flowing streams,
so pants my soul for you, O God.
(C)My soul thirsts for God,
for (D)the living God.
When shall I come and (E)appear before God?[b]
(F)My tears have been my food
day and night,
(G)while they say to me all the day long,
“Where is your God?”
These things I remember,
as I (H)pour out my soul:
(I)how I would go (J)with the throng
and lead them in procession to the house of God
with glad shouts and songs of praise,
(K)a multitude keeping festival.

(L)Why are you cast down, O my soul,
and why are you (M)in turmoil within me?
(N)Hope in God; for I shall again praise him,
my salvation[c] and my God.

My soul is cast down within me;
therefore I (O)remember you
(P)from the land of Jordan and of (Q)Hermon,
from Mount Mizar.
Deep calls to deep
at the roar of your waterfalls;
(R)all your breakers and your (S)waves
have gone over me.
By day the Lord (T)commands his steadfast love,
and at (U)night his song is with me,
a prayer to the God of my life.
I say to God, (V)my rock:
“Why have you forgotten me?
(W)Why do I go mourning
because of the oppression of the enemy?”
10 As with a deadly wound in my bones,
my adversaries taunt me,
(X)while they say to me all the day long,
“Where is your God?”

11 (Y)Why are you cast down, O my soul,
and why are you in turmoil within me?
Hope in God; for I shall again praise him,
my salvation and my God.

Footnotes:

  1. Psalm 42:1 Probably a musical or liturgical term
  2. Psalm 42:2 Revocalization yields and see the face of God
  3. Psalm 42:5 Hebrew the salvation of my face; also verse 11 and 43:5
English Standard Version (ESV)

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright ©2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Proverbs 22:7

(A)The rich rules over the poor,
and the borrower is the slave of the lender.

Cross references:

  1. Proverbs 22:7 : James 2:6
English Standard Version (ESV)

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright ©2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

The Daily Audio Bible Reading for Saturday August 27, 2022 (NIV)

Job 23-27

Job’s Eighth Speech: A Response to Eliphaz

23 Then Job spoke again:

“My complaint today is still a bitter one,
and I try hard not to groan aloud.
If only I knew where to find God,
I would go to his court.
I would lay out my case
and present my arguments.
Then I would listen to his reply
and understand what he says to me.
Would he use his great power to argue with me?
No, he would give me a fair hearing.
Honest people can reason with him,
so I would be forever acquitted by my judge.
I go east, but he is not there.
I go west, but I cannot find him.
I do not see him in the north, for he is hidden.
I look to the south, but he is concealed.

10 “But he knows where I am going.
And when he tests me, I will come out as pure as gold.
11 For I have stayed on God’s paths;
I have followed his ways and not turned aside.
12 I have not departed from his commands,
but have treasured his words more than daily food.
13 But once he has made his decision, who can change his mind?
Whatever he wants to do, he does.
14 So he will do to me whatever he has planned.
He controls my destiny.
15 No wonder I am so terrified in his presence.
When I think of it, terror grips me.
16 God has made me sick at heart;
the Almighty has terrified me.
17 Darkness is all around me;
thick, impenetrable darkness is everywhere.

Job Asks Why the Wicked Are Not Punished

24 “Why doesn’t the Almighty bring the wicked to judgment?
Why must the godly wait for him in vain?
Evil people steal land by moving the boundary markers.
They steal livestock and put them in their own pastures.
They take the orphan’s donkey
and demand the widow’s ox as security for a loan.
The poor are pushed off the path;
the needy must hide together for safety.
Like wild donkeys in the wilderness,
the poor must spend all their time looking for food,
searching even in the desert for food for their children.
They harvest a field they do not own,
and they glean in the vineyards of the wicked.
All night they lie naked in the cold,
without clothing or covering.
They are soaked by mountain showers,
and they huddle against the rocks for want of a home.

“The wicked snatch a widow’s child from her breast,
taking the baby as security for a loan.
10 The poor must go about naked, without any clothing.
They harvest food for others while they themselves are starving.
11 They press out olive oil without being allowed to taste it,
and they tread in the winepress as they suffer from thirst.
12 The groans of the dying rise from the city,
and the wounded cry for help,
yet God ignores their moaning.

13 “Wicked people rebel against the light.
They refuse to acknowledge its ways
or stay in its paths.
14 The murderer rises in the early dawn
to kill the poor and needy;
at night he is a thief.
15 The adulterer waits for the twilight,
saying, ‘No one will see me then.’
He hides his face so no one will know him.
16 Thieves break into houses at night
and sleep in the daytime.
They are not acquainted with the light.
17 The black night is their morning.
They ally themselves with the terrors of the darkness.

18 “But they disappear like foam down a river.
Everything they own is cursed,
and they are afraid to enter their own vineyards.
19 The grave[a] consumes sinners
just as drought and heat consume snow.
20 Their own mothers will forget them.
Maggots will find them sweet to eat.
No one will remember them.
Wicked people are broken like a tree in the storm.
21 They cheat the woman who has no son to help her.
They refuse to help the needy widow.

22 “God, in his power, drags away the rich.
They may rise high, but they have no assurance of life.
23 They may be allowed to live in security,
but God is always watching them.
24 And though they are great now,
in a moment they will be gone like all others,
cut off like heads of grain.
25 Can anyone claim otherwise?
Who can prove me wrong?”

Bildad’s Third Response to Job

25 Then Bildad the Shuhite replied:

“God is powerful and dreadful.
He enforces peace in the heavens.
Who is able to count his heavenly army?
Doesn’t his light shine on all the earth?
How can a mortal be innocent before God?
Can anyone born of a woman be pure?
God is more glorious than the moon;
he shines brighter than the stars.
In comparison, people are maggots;
we mortals are mere worms.”

Job’s Ninth Speech: A Response to Bildad

26 Then Job spoke again:

“How you have helped the powerless!
How you have saved the weak!
How you have enlightened my stupidity!
What wise advice you have offered!
Where have you gotten all these wise sayings?
Whose spirit speaks through you?

“The dead tremble—
those who live beneath the waters.
The underworld[b] is naked in God’s presence.
The place of destruction[c] is uncovered.
God stretches the northern sky over empty space
and hangs the earth on nothing.
He wraps the rain in his thick clouds,
and the clouds don’t burst with the weight.
He covers the face of the moon,[d]
shrouding it with his clouds.
10 He created the horizon when he separated the waters;
he set the boundary between day and night.
11 The foundations of heaven tremble;
they shudder at his rebuke.
12 By his power the sea grew calm.
By his skill he crushed the great sea monster.[e]
13 His Spirit made the heavens beautiful,
and his power pierced the gliding serpent.
14 These are just the beginning of all that he does,
merely a whisper of his power.
Who, then, can comprehend the thunder of his power?”

Job’s Final Speech

27 Job continued speaking:

“I vow by the living God, who has taken away my rights,
by the Almighty who has embittered my soul—
As long as I live,
while I have breath from God,
my lips will speak no evil,
and my tongue will speak no lies.
I will never concede that you are right;
I will defend my integrity until I die.
I will maintain my innocence without wavering.
My conscience is clear for as long as I live.

“May my enemy be punished like the wicked,
my adversary like those who do evil.
For what hope do the godless have when God cuts them off
and takes away their life?
Will God listen to their cry
when trouble comes upon them?
10 Can they take delight in the Almighty?
Can they call to God at any time?
11 I will teach you about God’s power.
I will not conceal anything concerning the Almighty.
12 But you have seen all this,
yet you say all these useless things to me.

13 “This is what the wicked will receive from God;
this is their inheritance from the Almighty.
14 They may have many children,
but the children will die in war or starve to death.
15 Those who survive will die of a plague,
and not even their widows will mourn them.

16 “Evil people may have piles of money
and may store away mounds of clothing.
17 But the righteous will wear that clothing,
and the innocent will divide that money.
18 The wicked build houses as fragile as a spider’s web,[f]
as flimsy as a shelter made of branches.
19 The wicked go to bed rich
but wake to find that all their wealth is gone.
20 Terror overwhelms them like a flood,
and they are blown away in the storms of the night.
21 The east wind carries them away, and they are gone.
It sweeps them away.
22 It whirls down on them without mercy.
They struggle to flee from its power.
23 But everyone jeers at them
and mocks them.

Footnotes:

  1. 24:19 Hebrew Sheol.
  2. 26:6a Hebrew Sheol.
  3. 26:6b Hebrew Abaddon.
  4. 26:9 Or covers his throne.
  5. 26:12 Hebrew Rahab, the name of a mythical sea monster that represents chaos in ancient literature.
  6. 27:18 As in Greek and Syriac versions (see also 8:14); Hebrew reads a moth.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


2 Corinthians 1:12-2:11

Paul’s Change of Plans

12 We can say with confidence and a clear conscience that we have lived with a God-given holiness[a] and sincerity in all our dealings. We have depended on God’s grace, not on our own human wisdom. That is how we have conducted ourselves before the world, and especially toward you. 13 Our letters have been straightforward, and there is nothing written between the lines and nothing you can’t understand. I hope someday you will fully understand us, 14 even if you don’t understand us now. Then on the day when the Lord Jesus[b] returns, you will be proud of us in the same way we are proud of you.

15 Since I was so sure of your understanding and trust, I wanted to give you a double blessing by visiting you twice— 16 first on my way to Macedonia and again when I returned from Macedonia.[c] Then you could send me on my way to Judea.

17 You may be asking why I changed my plan. Do you think I make my plans carelessly? Do you think I am like people of the world who say “Yes” when they really mean “No”? 18 As surely as God is faithful, our word to you does not waver between “Yes” and “No.” 19 For Jesus Christ, the Son of God, does not waver between “Yes” and “No.” He is the one whom Silas,[d] Timothy, and I preached to you, and as God’s ultimate “Yes,” he always does what he says. 20 For all of God’s promises have been fulfilled in Christ with a resounding “Yes!” And through Christ, our “Amen” (which means “Yes”) ascends to God for his glory.

21 It is God who enables us, along with you, to stand firm for Christ. He has commissioned us, 22 and he has identified us as his own by placing the Holy Spirit in our hearts as the first installment that guarantees everything he has promised us.

23 Now I call upon God as my witness that I am telling the truth. The reason I didn’t return to Corinth was to spare you from a severe rebuke. 24 But that does not mean we want to dominate you by telling you how to put your faith into practice. We want to work together with you so you will be full of joy, for it is by your own faith that you stand firm.

So I decided that I would not bring you grief with another painful visit. For if I cause you grief, who will make me glad? Certainly not someone I have grieved. That is why I wrote to you as I did, so that when I do come, I won’t be grieved by the very ones who ought to give me the greatest joy. Surely you all know that my joy comes from your being joyful. I wrote that letter in great anguish, with a troubled heart and many tears. I didn’t want to grieve you, but I wanted to let you know how much love I have for you.

Forgiveness for the Sinner

I am not overstating it when I say that the man who caused all the trouble hurt all of you more than he hurt me. Most of you opposed him, and that was punishment enough. Now, however, it is time to forgive and comfort him. Otherwise he may be overcome by discouragement. So I urge you now to reaffirm your love for him.

I wrote to you as I did to test you and see if you would fully comply with my instructions. 10 When you forgive this man, I forgive him, too. And when I forgive whatever needs to be forgiven, I do so with Christ’s authority for your benefit, 11 so that Satan will not outsmart us. For we are familiar with his evil schemes.

Footnotes:

  1. 1:12 Some manuscripts read honesty.
  2. 1:14 Some manuscripts read our Lord Jesus.
  3. 1:16 Macedonia was in the northern region of Greece.
  4. 1:19 Greek Silvanus.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 41

Psalm 41

For the choir director: A psalm of David.

Oh, the joys of those who are kind to the poor!
The Lord rescues them when they are in trouble.
The Lord protects them
and keeps them alive.
He gives them prosperity in the land
and rescues them from their enemies.
The Lord nurses them when they are sick
and restores them to health.

“O Lord,” I prayed, “have mercy on me.
Heal me, for I have sinned against you.”
But my enemies say nothing but evil about me.
“How soon will he die and be forgotten?” they ask.
They visit me as if they were my friends,
but all the while they gather gossip,
and when they leave, they spread it everywhere.
All who hate me whisper about me,
imagining the worst.
“He has some fatal disease,” they say.
“He will never get out of that bed!”
Even my best friend, the one I trusted completely,
the one who shared my food, has turned against me.

10 Lord, have mercy on me.
Make me well again, so I can pay them back!
11 I know you are pleased with me,
for you have not let my enemies triumph over me.
12 You have preserved my life because I am innocent;
you have brought me into your presence forever.

13 Praise the Lord, the God of Israel,
who lives from everlasting to everlasting.
Amen and amen!

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 22:5-6

Corrupt people walk a thorny, treacherous road;
whoever values life will avoid it.

Direct your children onto the right path,
and when they are older, they will not leave it.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


The Daily Audio Bible Reading for Friday August 26, 2022 (NIV)

Job 20-22

Zophar’s Second Response to Job

20 Then Zophar the Naamathite replied:

“I must reply
because I am greatly disturbed.
I’ve had to endure your insults,
but now my spirit prompts me to reply.

“Don’t you realize that from the beginning of time,
ever since people were first placed on the earth,
the triumph of the wicked has been short lived
and the joy of the godless has been only temporary?
Though the pride of the godless reaches to the heavens
and their heads touch the clouds,
yet they will vanish forever,
thrown away like their own dung.
Those who knew them will ask,
‘Where are they?’
They will fade like a dream and not be found.
They will vanish like a vision in the night.
Those who once saw them will see them no more.
Their families will never see them again.
10 Their children will beg from the poor,
for they must give back their stolen riches.
11 Though they are young,
their bones will lie in the dust.

12 “They enjoyed the sweet taste of wickedness,
letting it melt under their tongue.
13 They savored it,
holding it long in their mouths.
14 But suddenly the food in their bellies turns sour,
a poisonous venom in their stomach.
15 They will vomit the wealth they swallowed.
God won’t let them keep it down.
16 They will suck the poison of cobras.
The viper will kill them.
17 They will never again enjoy streams of olive oil
or rivers of milk and honey.
18 They will give back everything they worked for.
Their wealth will bring them no joy.
19 For they oppressed the poor and left them destitute.
They foreclosed on their homes.
20 They were always greedy and never satisfied.
Nothing remains of all the things they dreamed about.
21 Nothing is left after they finish gorging themselves.
Therefore, their prosperity will not endure.

22 “In the midst of plenty, they will run into trouble
and be overcome by misery.
23 May God give them a bellyful of trouble.
May God rain down his anger upon them.
24 When they try to escape an iron weapon,
a bronze-tipped arrow will pierce them.
25 The arrow is pulled from their back,
and the arrowhead glistens with blood.[a]
The terrors of death are upon them.
26 Their treasures will be thrown into deepest darkness.
A wildfire will devour their goods,
consuming all they have left.
27 The heavens will reveal their guilt,
and the earth will testify against them.
28 A flood will sweep away their house.
God’s anger will descend on them in torrents.
29 This is the reward that God gives the wicked.
It is the inheritance decreed by God.”

Job’s Seventh Speech: A Response to Zophar

21 Then Job spoke again:

“Listen closely to what I am saying.
That’s one consolation you can give me.
Bear with me, and let me speak.
After I have spoken, you may resume mocking me.

“My complaint is with God, not with people.
I have good reason to be so impatient.
Look at me and be stunned.
Put your hand over your mouth in shock.
When I think about what I am saying, I shudder.
My body trembles.

“Why do the wicked prosper,
growing old and powerful?
They live to see their children grow up and settle down,
and they enjoy their grandchildren.
Their homes are safe from every fear,
and God does not punish them.
10 Their bulls never fail to breed.
Their cows bear calves and never miscarry.
11 They let their children frisk about like lambs.
Their little ones skip and dance.
12 They sing with tambourine and harp.
They celebrate to the sound of the flute.
13 They spend their days in prosperity,
then go down to the grave[b] in peace.
14 And yet they say to God, ‘Go away.
We want no part of you and your ways.
15 Who is the Almighty, and why should we obey him?
What good will it do us to pray?’
16 (They think their prosperity is of their own doing,
but I will have nothing to do with that kind of thinking.)

17 “Yet the light of the wicked never seems to be extinguished.
Do they ever have trouble?
Does God distribute sorrows to them in anger?
18 Are they driven before the wind like straw?
Are they carried away by the storm like chaff?
Not at all!

19 “‘Well,’ you say, ‘at least God will punish their children!’
But I say he should punish the ones who sin,
so that they understand his judgment.
20 Let them see their destruction with their own eyes.
Let them drink deeply of the anger of the Almighty.
21 For they will not care what happens to their family
after they are dead.

22 “But who can teach a lesson to God,
since he judges even the most powerful?
23 One person dies in prosperity,
completely comfortable and secure,
24 the picture of good health,
vigorous and fit.
25 Another person dies in bitter poverty,
never having tasted the good life.
26 But both are buried in the same dust,
both eaten by the same maggots.

27 “Look, I know what you’re thinking.
I know the schemes you plot against me.
28 You will tell me of rich and wicked people
whose houses have vanished because of their sins.
29 But ask those who have been around,
and they will tell you the truth.
30 Evil people are spared in times of calamity
and are allowed to escape disaster.
31 No one criticizes them openly
or pays them back for what they have done.
32 When they are carried to the grave,
an honor guard keeps watch at their tomb.
33 A great funeral procession goes to the cemetery.
Many pay their respects as the body is laid to rest,
and the earth gives sweet repose.

34 “How can your empty clichés comfort me?
All your explanations are lies!”

Eliphaz’s Third Response to Job

22 Then Eliphaz the Temanite replied:

“Can a person do anything to help God?
Can even a wise person be helpful to him?
Is it any advantage to the Almighty if you are righteous?
Would it be any gain to him if you were perfect?
Is it because you’re so pious that he accuses you
and brings judgment against you?
No, it’s because of your wickedness!
There’s no limit to your sins.

“For example, you must have lent money to your friend
and demanded clothing as security.
Yes, you stripped him to the bone.
You must have refused water for the thirsty
and food for the hungry.
You probably think the land belongs to the powerful
and only the privileged have a right to it!
You must have sent widows away empty-handed
and crushed the hopes of orphans.
10 That is why you are surrounded by traps
and tremble from sudden fears.
11 That is why you cannot see in the darkness,
and waves of water cover you.

12 “God is so great—higher than the heavens,
higher than the farthest stars.
13 But you reply, ‘That’s why God can’t see what I am doing!
How can he judge through the thick darkness?
14 For thick clouds swirl about him, and he cannot see us.
He is way up there, walking on the vault of heaven.’

15 “Will you continue on the old paths
where evil people have walked?
16 They were snatched away in the prime of life,
the foundations of their lives washed away.
17 For they said to God, ‘Leave us alone!
What can the Almighty do to us?’
18 Yet he was the one who filled their homes with good things,
so I will have nothing to do with that kind of thinking.

19 “The righteous will be happy to see the wicked destroyed,
and the innocent will laugh in contempt.
20 They will say, ‘See how our enemies have been destroyed.
The last of them have been consumed in the fire.’

21 “Submit to God, and you will have peace;
then things will go well for you.
22 Listen to his instructions,
and store them in your heart.
23 If you return to the Almighty, you will be restored—
so clean up your life.
24 If you give up your lust for money
and throw your precious gold into the river,
25 the Almighty himself will be your treasure.
He will be your precious silver!

26 “Then you will take delight in the Almighty
and look up to God.
27 You will pray to him, and he will hear you,
and you will fulfill your vows to him.
28 You will succeed in whatever you choose to do,
and light will shine on the road ahead of you.
29 If people are in trouble and you say, ‘Help them,’
God will save them.
30 Even sinners will be rescued;
they will be rescued because your hands are pure.”

Footnotes:

  1. 20:25 Hebrew with gall.
  2. 21:13 Hebrew to Sheol.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


1 Corinthians 1:1-11

Greetings from Paul

This letter is from Paul, chosen by the will of God to be an apostle of Christ Jesus, and from our brother Sosthenes.

I am writing to God’s church in Corinth,[a] to you who have been called by God to be his own holy people. He made you holy by means of Christ Jesus,[b] just as he did for all people everywhere who call on the name of our Lord Jesus Christ, their Lord and ours.

May God our Father and the Lord Jesus Christ give you grace and peace.

Paul Gives Thanks to God

I always thank my God for you and for the gracious gifts he has given you, now that you belong to Christ Jesus. Through him, God has enriched your church in every way—with all of your eloquent words and all of your knowledge. This confirms that what I told you about Christ is true. Now you have every spiritual gift you need as you eagerly wait for the return of our Lord Jesus Christ. He will keep you strong to the end so that you will be free from all blame on the day when our Lord Jesus Christ returns. God will do this, for he is faithful to do what he says, and he has invited you into partnership with his Son, Jesus Christ our Lord.

Divisions in the Church

10 I appeal to you, dear brothers and sisters,[c] by the authority of our Lord Jesus Christ, to live in harmony with each other. Let there be no divisions in the church. Rather, be of one mind, united in thought and purpose. 11 For some members of Chloe’s household have told me about your quarrels, my dear brothers and sisters.

Footnotes:

  1. 1:2a Corinth was the capital city of Achaia, the southern region of the Greek peninsula.
  2. 1:2b Or because you belong to Christ Jesus.
  3. 1:10 Greek brothers; also in 1:11, 26.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 40:11-17

11 Lord, don’t hold back your tender mercies from me.
Let your unfailing love and faithfulness always protect me.
12 For troubles surround me—
too many to count!
My sins pile up so high
I can’t see my way out.
They outnumber the hairs on my head.
I have lost all courage.

13 Please, Lord, rescue me!
Come quickly, Lord, and help me.
14 May those who try to destroy me
be humiliated and put to shame.
May those who take delight in my trouble
be turned back in disgrace.
15 Let them be horrified by their shame,
for they said, “Aha! We’ve got him now!”

16 But may all who search for you
be filled with joy and gladness in you.
May those who love your salvation
repeatedly shout, “The Lord is great!”
17 As for me, since I am poor and needy,
let the Lord keep me in his thoughts.
You are my helper and my savior.
O my God, do not delay.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 22:2-4

The rich and poor have this in common:
The Lord made them both.

A prudent person foresees danger and takes precautions.
The simpleton goes blindly on and suffers the consequences.

True humility and fear of the Lord
lead to riches, honor, and long life.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


The Daily Audio Bible Reading for Thursday August 25, 2022 (NIV)

Job 16-19

Job’s Fifth Speech: A Response to Eliphaz

16 Then Job spoke again:

“I have heard all this before.
What miserable comforters you are!
Won’t you ever stop blowing hot air?
What makes you keep on talking?
I could say the same things if you were in my place.
I could spout off criticism and shake my head at you.
But if it were me, I would encourage you.
I would try to take away your grief.
Instead, I suffer if I defend myself,
and I suffer no less if I refuse to speak.

“O God, you have ground me down
and devastated my family.
As if to prove I have sinned, you’ve reduced me to skin and bones.
My gaunt flesh testifies against me.
God hates me and angrily tears me apart.
He snaps his teeth at me
and pierces me with his eyes.
10 People jeer and laugh at me.
They slap my cheek in contempt.
A mob gathers against me.
11 God has handed me over to sinners.
He has tossed me into the hands of the wicked.

12 “I was living quietly until he shattered me.
He took me by the neck and broke me in pieces.
Then he set me up as his target,
13 and now his archers surround me.
His arrows pierce me without mercy.
The ground is wet with my blood.[a]
14 Again and again he smashes against me,
charging at me like a warrior.
15 I wear burlap to show my grief.
My pride lies in the dust.
16 My eyes are red with weeping;
dark shadows circle my eyes.
17 Yet I have done no wrong,
and my prayer is pure.

18 “O earth, do not conceal my blood.
Let it cry out on my behalf.
19 Even now my witness is in heaven.
My advocate is there on high.
20 My friends scorn me,
but I pour out my tears to God.
21 I need someone to mediate between God and me,
as a person mediates between friends.
22 For soon I must go down that road
from which I will never return.

Job Continues to Defend His Innocence

17 “My spirit is crushed,
and my life is nearly snuffed out.
The grave is ready to receive me.
I am surrounded by mockers.
I watch how bitterly they taunt me.

“You must defend my innocence, O God,
since no one else will stand up for me.
You have closed their minds to understanding,
but do not let them triumph.
They betray their friends for their own advantage,
so let their children faint with hunger.

“God has made a mockery of me among the people;
they spit in my face.
My eyes are swollen with weeping,
and I am but a shadow of my former self.
The virtuous are horrified when they see me.
The innocent rise up against the ungodly.
The righteous keep moving forward,
and those with clean hands become stronger and stronger.

10 “As for all of you, come back with a better argument,
though I still won’t find a wise man among you.
11 My days are over.
My hopes have disappeared.
My heart’s desires are broken.
12 These men say that night is day;
they claim that the darkness is light.
13 What if I go to the grave[b]
and make my bed in darkness?
14 What if I call the grave my father,
and the maggot my mother or my sister?
15 Where then is my hope?
Can anyone find it?
16 No, my hope will go down with me to the grave.
We will rest together in the dust!”

Bildad’s Second Response to Job

18 Then Bildad the Shuhite replied:

“How long before you stop talking?
Speak sense if you want us to answer!
Do you think we are mere animals?
Do you think we are stupid?
You may tear out your hair in anger,
but will that destroy the earth?
Will it make the rocks tremble?

“Surely the light of the wicked will be snuffed out.
The sparks of their fire will not glow.
The light in their tent will grow dark.
The lamp hanging above them will be quenched.
The confident stride of the wicked will be shortened.
Their own schemes will be their downfall.
The wicked walk into a net.
They fall into a pit.
A trap grabs them by the heel.
A snare holds them tight.
10 A noose lies hidden on the ground.
A rope is stretched across their path.

11 “Terrors surround the wicked
and trouble them at every step.
12 Hunger depletes their strength,
and calamity waits for them to stumble.
13 Disease eats their skin;
death devours their limbs.
14 They are torn from the security of their homes
and are brought down to the king of terrors.
15 The homes of the wicked will burn down;
burning sulfur rains on their houses.
16 Their roots will dry up,
and their branches will wither.
17 All memory of their existence will fade from the earth;
no one will remember their names.
18 They will be thrust from light into darkness,
driven from the world.
19 They will have neither children nor grandchildren,
nor any survivor in the place where they lived.
20 People in the west are appalled at their fate;
people in the east are horrified.
21 They will say, ‘This was the home of a wicked person,
the place of one who rejected God.’”

Job’s Sixth Speech: A Response to Bildad

19 Then Job spoke again:

“How long will you torture me?
How long will you try to crush me with your words?
You have already insulted me ten times.
You should be ashamed of treating me so badly.
Even if I have sinned,
that is my concern, not yours.
You think you’re better than I am,
using my humiliation as evidence of my sin.
But it is God who has wronged me,
capturing me in his net.[c]

“I cry out, ‘Help!’ but no one answers me.
I protest, but there is no justice.
God has blocked my way so I cannot move.
He has plunged my path into darkness.
He has stripped me of my honor
and removed the crown from my head.
10 He has demolished me on every side, and I am finished.
He has uprooted my hope like a fallen tree.
11 His fury burns against me;
he counts me as an enemy.
12 His troops advance.
They build up roads to attack me.
They camp all around my tent.

13 “My relatives stay far away,
and my friends have turned against me.
14 My family is gone,
and my close friends have forgotten me.
15 My servants and maids consider me a stranger.
I am like a foreigner to them.
16 When I call my servant, he doesn’t come;
I have to plead with him!
17 My breath is repulsive to my wife.
I am rejected by my own family.
18 Even young children despise me.
When I stand to speak, they turn their backs on me.
19 My close friends detest me.
Those I loved have turned against me.
20 I have been reduced to skin and bones
and have escaped death by the skin of my teeth.

21 “Have mercy on me, my friends, have mercy,
for the hand of God has struck me.
22 Must you also persecute me, like God does?
Haven’t you chewed me up enough?

23 “Oh, that my words could be recorded.
Oh, that they could be inscribed on a monument,
24 carved with an iron chisel and filled with lead,
engraved forever in the rock.

25 “But as for me, I know that my Redeemer lives,
and he will stand upon the earth at last.
26 And after my body has decayed,
yet in my body I will see God![d]
27 I will see him for myself.
Yes, I will see him with my own eyes.
I am overwhelmed at the thought!

28 “How dare you go on persecuting me,
saying, ‘It’s his own fault’?
29 You should fear punishment yourselves,
for your attitude deserves punishment.
Then you will know that there is indeed a judgment.”

Footnotes:

  1. 16:13 Hebrew my gall.
  2. 17:13 Hebrew to Sheol; also in 17:16.
  3. 19:6 Or for I am like a city under siege.
  4. 19:26 Or without my body I will see God. The meaning of the Hebrew is uncertain.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


1 Corinthians 16

The Collection for Jerusalem

16 Now regarding your question about the money being collected for God’s people in Jerusalem. You should follow the same procedure I gave to the churches in Galatia. On the first day of each week, you should each put aside a portion of the money you have earned. Don’t wait until I get there and then try to collect it all at once. When I come, I will write letters of recommendation for the messengers you choose to deliver your gift to Jerusalem. And if it seems appropriate for me to go along, they can travel with me.

Paul’s Final Instructions

I am coming to visit you after I have been to Macedonia,[a] for I am planning to travel through Macedonia. Perhaps I will stay awhile with you, possibly all winter, and then you can send me on my way to my next destination. This time I don’t want to make just a short visit and then go right on. I want to come and stay awhile, if the Lord will let me. In the meantime, I will be staying here at Ephesus until the Festival of Pentecost. There is a wide-open door for a great work here, although many oppose me.

10 When Timothy comes, don’t intimidate him. He is doing the Lord’s work, just as I am. 11 Don’t let anyone treat him with contempt. Send him on his way with your blessing when he returns to me. I expect him to come with the other believers.[b]

12 Now about our brother Apollos—I urged him to visit you with the other believers, but he was not willing to go right now. He will see you later when he has the opportunity.

13 Be on guard. Stand firm in the faith. Be courageous.[c] Be strong. 14 And do everything with love.

15 You know that Stephanas and his household were the first of the harvest of believers in Greece,[d] and they are spending their lives in service to God’s people. I urge you, dear brothers and sisters,[e] 16 to submit to them and others like them who serve with such devotion. 17 I am very glad that Stephanas, Fortunatus, and Achaicus have come here. They have been providing the help you weren’t here to give me. 18 They have been a wonderful encouragement to me, as they have been to you. You must show your appreciation to all who serve so well.

Paul’s Final Greetings

19 The churches here in the province of Asia[f] send greetings in the Lord, as do Aquila and Priscilla[g] and all the others who gather in their home for church meetings. 20 All the brothers and sisters here send greetings to you. Greet each other with a sacred kiss.

21 HERE IS MY GREETING IN MY OWN HANDWRITING—PAUL.

22 If anyone does not love the Lord, that person is cursed. Our Lord, come![h]

23 May the grace of the Lord Jesus be with you.

24 My love to all of you in Christ Jesus.[i]

Footnotes:

  1. 16:5 Macedonia was in the northern region of Greece.
  2. 16:11 Greek with the brothers; also in 16:12.
  3. 16:13 Greek Be men.
  4. 16:15a Greek in Achaia, the southern region of the Greek peninsula.
  5. 16:15b Greek brothers; also in 16:20.
  6. 16:19a Asia was a Roman province in what is now western Turkey.
  7. 16:19b Greek Prisca.
  8. 16:22 From Aramaic, Marana tha. Some manuscripts read Maran atha, “Our Lord has come.”
  9. 16:24 Some manuscripts add Amen.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 40:1-10

Psalm 40

For the choir director: A psalm of David.

I waited patiently for the Lord to help me,
and he turned to me and heard my cry.
He lifted me out of the pit of despair,
out of the mud and the mire.
He set my feet on solid ground
and steadied me as I walked along.
He has given me a new song to sing,
a hymn of praise to our God.
Many will see what he has done and be amazed.
They will put their trust in the Lord.

Oh, the joys of those who trust the Lord,
who have no confidence in the proud
or in those who worship idols.
O Lord my God, you have performed many wonders for us.
Your plans for us are too numerous to list.
You have no equal.
If I tried to recite all your wonderful deeds,
I would never come to the end of them.

You take no delight in sacrifices or offerings.
Now that you have made me listen, I finally understand[a]
you don’t require burnt offerings or sin offerings.
Then I said, “Look, I have come.
As is written about me in the Scriptures:
I take joy in doing your will, my God,
for your instructions are written on my heart.”

I have told all your people about your justice.
I have not been afraid to speak out,
as you, O Lord, well know.
10 I have not kept the good news of your justice hidden in my heart;
I have talked about your faithfulness and saving power.
I have told everyone in the great assembly
of your unfailing love and faithfulness.

Footnotes:

  1. 40:6 Greek version reads You have given me a body. Compare Heb 10:5.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 22:1

22 Choose a good reputation over great riches;
being held in high esteem is better than silver or gold.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


The Daily Audio Bible Reading for Wednesday August 24, 2022 (NIV)

Job 12-15

Job’s Fourth Speech: A Response to Zophar

12 Then Job spoke again:

“You people really know everything, don’t you?
And when you die, wisdom will die with you!
Well, I know a few things myself—
and you’re no better than I am.
Who doesn’t know these things you’ve been saying?
Yet my friends laugh at me,
for I call on God and expect an answer.
I am a just and blameless man,
yet they laugh at me.
People who are at ease mock those in trouble.
They give a push to people who are stumbling.
But robbers are left in peace,
and those who provoke God live in safety—
though God keeps them in his power.[a]

“Just ask the animals, and they will teach you.
Ask the birds of the sky, and they will tell you.
Speak to the earth, and it will instruct you.
Let the fish in the sea speak to you.
For they all know
that my disaster[b] has come from the hand of the Lord.
10 For the life of every living thing is in his hand,
and the breath of every human being.
11 The ear tests the words it hears
just as the mouth distinguishes between foods.
12 Wisdom belongs to the aged,
and understanding to the old.

13 “But true wisdom and power are found in God;
counsel and understanding are his.
14 What he destroys cannot be rebuilt.
When he puts someone in prison, there is no escape.
15 If he holds back the rain, the earth becomes a desert.
If he releases the waters, they flood the earth.
16 Yes, strength and wisdom are his;
deceivers and deceived are both in his power.
17 He leads counselors away, stripped of good judgment;
wise judges become fools.
18 He removes the royal robe of kings.
They are led away with ropes around their waist.
19 He leads priests away, stripped of status;
he overthrows those with long years in power.
20 He silences the trusted adviser
and removes the insight of the elders.
21 He pours disgrace upon princes
and disarms the strong.

22 “He uncovers mysteries hidden in darkness;
he brings light to the deepest gloom.
23 He builds up nations, and he destroys them.
He expands nations, and he abandons them.
24 He strips kings of understanding
and leaves them wandering in a pathless wasteland.
25 They grope in the darkness without a light.
He makes them stagger like drunkards.

Job Wants to Argue His Case with God

13 “Look, I have seen all this with my own eyes
and heard it with my own ears, and now I understand.
I know as much as you do.
You are no better than I am.
As for me, I would speak directly to the Almighty.
I want to argue my case with God himself.
As for you, you smear me with lies.
As physicians, you are worthless quacks.
If only you could be silent!
That’s the wisest thing you could do.
Listen to my charge;
pay attention to my arguments.

“Are you defending God with lies?
Do you make your dishonest arguments for his sake?
Will you slant your testimony in his favor?
Will you argue God’s case for him?
What will happen when he finds out what you are doing?
Can you fool him as easily as you fool people?
10 No, you will be in trouble with him
if you secretly slant your testimony in his favor.
11 Doesn’t his majesty terrify you?
Doesn’t your fear of him overwhelm you?
12 Your platitudes are as valuable as ashes.
Your defense is as fragile as a clay pot.

13 “Be silent now and leave me alone.
Let me speak, and I will face the consequences.
14 Why should I put myself in mortal danger[c]
and take my life in my own hands?
15 God might kill me, but I have no other hope.[d]
I am going to argue my case with him.
16 But this is what will save me—I am not godless.
If I were, I could not stand before him.

17 “Listen closely to what I am about to say.
Hear me out.
18 I have prepared my case;
I will be proved innocent.
19 Who can argue with me over this?
And if you prove me wrong, I will remain silent and die.

Job Asks How He Has Sinned

20 “O God, grant me these two things,
and then I will be able to face you.
21 Remove your heavy hand from me,
and don’t terrify me with your awesome presence.
22 Now summon me, and I will answer!
Or let me speak to you, and you reply.
23 Tell me, what have I done wrong?
Show me my rebellion and my sin.
24 Why do you turn away from me?
Why do you treat me as your enemy?
25 Would you terrify a leaf blown by the wind?
Would you chase dry straw?

26 “You write bitter accusations against me
and bring up all the sins of my youth.
27 You put my feet in stocks.
You examine all my paths.
You trace all my footprints.
28 I waste away like rotting wood,
like a moth-eaten coat.

14 “How frail is humanity!
How short is life, how full of trouble!
We blossom like a flower and then wither.
Like a passing shadow, we quickly disappear.
Must you keep an eye on such a frail creature
and demand an accounting from me?
Who can bring purity out of an impure person?
No one!
You have decided the length of our lives.
You know how many months we will live,
and we are not given a minute longer.
So leave us alone and let us rest!
We are like hired hands, so let us finish our work in peace.

“Even a tree has more hope!
If it is cut down, it will sprout again
and grow new branches.
Though its roots have grown old in the earth
and its stump decays,
at the scent of water it will bud
and sprout again like a new seedling.

10 “But when people die, their strength is gone.
They breathe their last, and then where are they?
11 As water evaporates from a lake
and a river disappears in drought,
12 people are laid to rest and do not rise again.
Until the heavens are no more, they will not wake up
nor be roused from their sleep.

13 “I wish you would hide me in the grave[e]
and forget me there until your anger has passed.
But mark your calendar to think of me again!
14 Can the dead live again?
If so, this would give me hope through all my years of struggle,
and I would eagerly await the release of death.
15 You would call and I would answer,
and you would yearn for me, your handiwork.
16 For then you would guard my steps,
instead of watching for my sins.
17 My sins would be sealed in a pouch,
and you would cover my guilt.

18 “But instead, as mountains fall and crumble
and as rocks fall from a cliff,
19 as water wears away the stones
and floods wash away the soil,
so you destroy people’s hope.
20 You always overpower them, and they pass from the scene.
You disfigure them in death and send them away.
21 They never know if their children grow up in honor
or sink to insignificance.
22 They suffer painfully;
their life is full of trouble.”

Eliphaz’s Second Response to Job

15 Then Eliphaz the Temanite replied:

“A wise man wouldn’t answer with such empty talk!
You are nothing but a windbag.
The wise don’t engage in empty chatter.
What good are such words?
Have you no fear of God,
no reverence for him?
Your sins are telling your mouth what to say.
Your words are based on clever deception.
Your own mouth condemns you, not I.
Your own lips testify against you.

“Were you the first person ever born?
Were you born before the hills were made?
Were you listening at God’s secret council?
Do you have a monopoly on wisdom?
What do you know that we don’t?
What do you understand that we do not?
10 On our side are aged, gray-haired men
much older than your father!

11 “Is God’s comfort too little for you?
Is his gentle word not enough?
12 What has taken away your reason?
What has weakened your vision,[f]
13 that you turn against God
and say all these evil things?
14 Can any mortal be pure?
Can anyone born of a woman be just?
15 Look, God does not even trust the angels.[g]
Even the heavens are not absolutely pure in his sight.
16 How much less pure is a corrupt and sinful person
with a thirst for wickedness!

17 “If you will listen, I will show you.
I will answer you from my own experience.
18 And it is confirmed by the reports of wise men
who have heard the same thing from their fathers—
19 from those to whom the land was given
long before any foreigners arrived.

20 “The wicked writhe in pain throughout their lives.
Years of trouble are stored up for the ruthless.
21 The sound of terror rings in their ears,
and even on good days they fear the attack of the destroyer.
22 They dare not go out into the darkness
for fear they will be murdered.
23 They wander around, saying, ‘Where can I find bread?’[h]
They know their day of destruction is near.
24 That dark day terrifies them.
They live in distress and anguish,
like a king preparing for battle.
25 For they shake their fists at God,
defying the Almighty.
26 Holding their strong shields,
they defiantly charge against him.

27 “These wicked people are heavy and prosperous;
their waists bulge with fat.
28 But their cities will be ruined.
They will live in abandoned houses
that are ready to tumble down.
29 Their riches will not last,
and their wealth will not endure.
Their possessions will no longer spread across the horizon.

30 “They will not escape the darkness.
The burning sun will wither their shoots,
and the breath of God will destroy them.
31 Let them no longer fool themselves by trusting in empty riches,
for emptiness will be their only reward.
32 They will be cut down in the prime of life;
their branches will never again be green.
33 They will be like a vine whose grapes are harvested too early,
like an olive tree that loses its blossoms before the fruit can form.
34 For the godless are barren.
Their homes, enriched through bribery, will burn.
35 They conceive trouble and give birth to evil.
Their womb produces deceit.”

Footnotes:

  1. 12:6 Or safety—those who try to manipulate God. The meaning of the Hebrew is uncertain.
  2. 12:9 Hebrew that this.
  3. 13:14 Hebrew Why should I take my flesh in my teeth.
  4. 13:15 An alternate reading in the Masoretic Text reads God might kill me, but I hope in him.
  5. 14:13 Hebrew in Sheol.
  6. 15:12 Or Why do your eyes flash with anger; Hebrew reads Why do your eyes blink.
  7. 15:15 Hebrew the holy ones.
  8. 15:23 Greek version reads He is appointed to be food for a vulture.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


1 Corinthians 15:29-58

29 If the dead will not be raised, what point is there in people being baptized for those who are dead? Why do it unless the dead will someday rise again?

30 And why should we ourselves risk our lives hour by hour? 31 For I swear, dear brothers and sisters, that I face death daily. This is as certain as my pride in what Christ Jesus our Lord has done in you. 32 And what value was there in fighting wild beasts—those people of Ephesus[a]—if there will be no resurrection from the dead? And if there is no resurrection, “Let’s feast and drink, for tomorrow we die!”[b] 33 Don’t be fooled by those who say such things, for “bad company corrupts good character.” 34 Think carefully about what is right, and stop sinning. For to your shame I say that some of you don’t know God at all.

The Resurrection Body

35 But someone may ask, “How will the dead be raised? What kind of bodies will they have?” 36 What a foolish question! When you put a seed into the ground, it doesn’t grow into a plant unless it dies first. 37 And what you put in the ground is not the plant that will grow, but only a bare seed of wheat or whatever you are planting. 38 Then God gives it the new body he wants it to have. A different plant grows from each kind of seed. 39 Similarly there are different kinds of flesh—one kind for humans, another for animals, another for birds, and another for fish.

40 There are also bodies in the heavens and bodies on the earth. The glory of the heavenly bodies is different from the glory of the earthly bodies. 41 The sun has one kind of glory, while the moon and stars each have another kind. And even the stars differ from each other in their glory.

42 It is the same way with the resurrection of the dead. Our earthly bodies are planted in the ground when we die, but they will be raised to live forever. 43 Our bodies are buried in brokenness, but they will be raised in glory. They are buried in weakness, but they will be raised in strength. 44 They are buried as natural human bodies, but they will be raised as spiritual bodies. For just as there are natural bodies, there are also spiritual bodies.

45 The Scriptures tell us, “The first man, Adam, became a living person.”[c] But the last Adam—that is, Christ—is a life-giving Spirit. 46 What comes first is the natural body, then the spiritual body comes later. 47 Adam, the first man, was made from the dust of the earth, while Christ, the second man, came from heaven. 48 Earthly people are like the earthly man, and heavenly people are like the heavenly man. 49 Just as we are now like the earthly man, we will someday be like[d] the heavenly man.

50 What I am saying, dear brothers and sisters, is that our physical bodies cannot inherit the Kingdom of God. These dying bodies cannot inherit what will last forever.

51 But let me reveal to you a wonderful secret. We will not all die, but we will all be transformed! 52 It will happen in a moment, in the blink of an eye, when the last trumpet is blown. For when the trumpet sounds, those who have died will be raised to live forever. And we who are living will also be transformed. 53 For our dying bodies must be transformed into bodies that will never die; our mortal bodies must be transformed into immortal bodies.

54 Then, when our dying bodies have been transformed into bodies that will never die,[e] this Scripture will be fulfilled:

“Death is swallowed up in victory.[f]
55 O death, where is your victory?
O death, where is your sting?[g]

56 For sin is the sting that results in death, and the law gives sin its power. 57 But thank God! He gives us victory over sin and death through our Lord Jesus Christ.

58 So, my dear brothers and sisters, be strong and immovable. Always work enthusiastically for the Lord, for you know that nothing you do for the Lord is ever useless.

Footnotes:

  1. 15:32a Greek fighting wild beasts in Ephesus.
  2. 15:32b Isa 22:13.
  3. 15:45 Gen 2:7.
  4. 15:49 Some manuscripts read let us be like.
  5. 15:54a Some manuscripts add and our mortal bodies have been transformed into immortal bodies.
  6. 15:54b Isa 25:8.
  7. 15:55 Hos 13:14 (Greek version).
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 39

Psalm 39

For Jeduthun, the choir director: A psalm of David.

I said to myself, “I will watch what I do
and not sin in what I say.
I will hold my tongue
when the ungodly are around me.”
But as I stood there in silence—
not even speaking of good things—
the turmoil within me grew worse.
The more I thought about it,
the hotter I got,
igniting a fire of words:
Lord, remind me how brief my time on earth will be.
Remind me that my days are numbered—
how fleeting my life is.
You have made my life no longer than the width of my hand.
My entire lifetime is just a moment to you;
at best, each of us is but a breath.” Interlude

We are merely moving shadows,
and all our busy rushing ends in nothing.
We heap up wealth,
not knowing who will spend it.
And so, Lord, where do I put my hope?
My only hope is in you.
Rescue me from my rebellion.
Do not let fools mock me.
I am silent before you; I won’t say a word,
for my punishment is from you.
10 But please stop striking me!
I am exhausted by the blows from your hand.
11 When you discipline us for our sins,
you consume like a moth what is precious to us.
Each of us is but a breath. Interlude

12 Hear my prayer, O Lord!
Listen to my cries for help!
Don’t ignore my tears.
For I am your guest—
a traveler passing through,
as my ancestors were before me.
13 Leave me alone so I can smile again
before I am gone and exist no more.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 21:30-31

30 No human wisdom or understanding or plan
can stand against the Lord.

31 The horse is prepared for the day of battle,
but the victory belongs to the Lord.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


The Daily Audio Bible Reading for Tuesday August 23, 2022 (NIV)

Job 8-11

Bildad’s First Response to Job

Then Bildad the Shuhite replied to Job:

“How long will you go on like this?
You sound like a blustering wind.
Does God twist justice?
Does the Almighty twist what is right?
Your children must have sinned against him,
so their punishment was well deserved.
But if you pray to God
and seek the favor of the Almighty,
and if you are pure and live with integrity,
he will surely rise up and restore your happy home.
And though you started with little,
you will end with much.

“Just ask the previous generation.
Pay attention to the experience of our ancestors.
For we were born but yesterday and know nothing.
Our days on earth are as fleeting as a shadow.
10 But those who came before us will teach you.
They will teach you the wisdom of old.

11 “Can papyrus reeds grow tall without a marsh?
Can marsh grass flourish without water?
12 While they are still flowering, not ready to be cut,
they begin to wither more quickly than grass.
13 The same happens to all who forget God.
The hopes of the godless evaporate.
14 Their confidence hangs by a thread.
They are leaning on a spider’s web.
15 They cling to their home for security, but it won’t last.
They try to hold it tight, but it will not endure.
16 The godless seem like a lush plant growing in the sunshine,
its branches spreading across the garden.
17 Its roots grow down through a pile of stones;
it takes hold on a bed of rocks.
18 But when it is uprooted,
it’s as though it never existed!
19 That’s the end of its life,
and others spring up from the earth to replace it.

20 “But look, God will not reject a person of integrity,
nor will he lend a hand to the wicked.
21 He will once again fill your mouth with laughter
and your lips with shouts of joy.
22 Those who hate you will be clothed with shame,
and the home of the wicked will be destroyed.”

Job’s Third Speech: A Response to Bildad

Then Job spoke again:

“Yes, I know all this is true in principle.
But how can a person be declared innocent in God’s sight?
If someone wanted to take God to court,[a]
would it be possible to answer him even once in a thousand times?
For God is so wise and so mighty.
Who has ever challenged him successfully?

“Without warning, he moves the mountains,
overturning them in his anger.
He shakes the earth from its place,
and its foundations tremble.
If he commands it, the sun won’t rise
and the stars won’t shine.
He alone has spread out the heavens
and marches on the waves of the sea.
He made all the stars—the Bear and Orion,
the Pleiades and the constellations of the southern sky.
10 He does great things too marvelous to understand.
He performs countless miracles.

11 “Yet when he comes near, I cannot see him.
When he moves by, I do not see him go.
12 If he snatches someone in death, who can stop him?
Who dares to ask, ‘What are you doing?’
13 And God does not restrain his anger.
Even the monsters of the sea[b] are crushed beneath his feet.

14 “So who am I, that I should try to answer God
or even reason with him?
15 Even if I were right, I would have no defense.
I could only plead for mercy.
16 And even if I summoned him and he responded,
I’m not sure he would listen to me.
17 For he attacks me with a storm
and repeatedly wounds me without cause.
18 He will not let me catch my breath,
but fills me instead with bitter sorrows.
19 If it’s a question of strength, he’s the strong one.
If it’s a matter of justice, who dares to summon him[c] to court?
20 Though I am innocent, my own mouth would pronounce me guilty.
Though I am blameless, it[d] would prove me wicked.

21 “I am innocent,
but it makes no difference to me—
I despise my life.
22 Innocent or wicked, it is all the same to God.
That’s why I say, ‘He destroys both the blameless and the wicked.’
23 When a plague[e] sweeps through,
he laughs at the death of the innocent.
24 The whole earth is in the hands of the wicked,
and God blinds the eyes of the judges.
If he’s not the one who does it, who is?

25 “My life passes more swiftly than a runner.
It flees away without a glimpse of happiness.
26 It disappears like a swift papyrus boat,
like an eagle swooping down on its prey.
27 If I decided to forget my complaints,
to put away my sad face and be cheerful,
28 I would still dread all the pain,
for I know you will not find me innocent, O God.
29 Whatever happens, I will be found guilty.
So what’s the use of trying?
30 Even if I were to wash myself with soap
and clean my hands with lye,
31 you would plunge me into a muddy ditch,
and my own filthy clothing would hate me.

32 “God is not a mortal like me,
so I cannot argue with him or take him to trial.
33 If only there were a mediator between us,
someone who could bring us together.
34 The mediator could make God stop beating me,
and I would no longer live in terror of his punishment.
35 Then I could speak to him without fear,
but I cannot do that in my own strength.

Job Frames His Plea to God

10 “I am disgusted with my life.
Let me complain freely.
My bitter soul must complain.
I will say to God, ‘Don’t simply condemn me—
tell me the charge you are bringing against me.
What do you gain by oppressing me?
Why do you reject me, the work of your own hands,
while smiling on the schemes of the wicked?
Are your eyes like those of a human?
Do you see things only as people see them?
Is your lifetime only as long as ours?
Is your life so short
that you must quickly probe for my guilt
and search for my sin?
Although you know I am not guilty,
no one can rescue me from your hands.

“‘You formed me with your hands; you made me,
yet now you completely destroy me.
Remember that you made me from dust—
will you turn me back to dust so soon?
10 You guided my conception
and formed me in the womb.[f]
11 You clothed me with skin and flesh,
and you knit my bones and sinews together.
12 You gave me life and showed me your unfailing love.
My life was preserved by your care.

13 “‘Yet your real motive—
your true intent—
14 was to watch me, and if I sinned,
you would not forgive my guilt.
15 If I am guilty, too bad for me;
and even if I’m innocent, I can’t hold my head high,
because I am filled with shame and misery.
16 And if I hold my head high, you hunt me like a lion
and display your awesome power against me.
17 Again and again you witness against me.
You pour out your growing anger on me
and bring fresh armies against me.

18 “‘Why, then, did you deliver me from my mother’s womb?
Why didn’t you let me die at birth?
19 It would be as though I had never existed,
going directly from the womb to the grave.
20 I have only a few days left, so leave me alone,
that I may have a moment of comfort
21 before I leave—never to return—
for the land of darkness and utter gloom.
22 It is a land as dark as midnight,
a land of gloom and confusion,
where even the light is dark as midnight.’”

Zophar’s First Response to Job

11 Then Zophar the Naamathite replied to Job:

“Shouldn’t someone answer this torrent of words?
Is a person proved innocent just by a lot of talking?
Should I remain silent while you babble on?
When you mock God, shouldn’t someone make you ashamed?
You claim, ‘My beliefs are pure,’
and ‘I am clean in the sight of God.’
If only God would speak;
if only he would tell you what he thinks!
If only he would tell you the secrets of wisdom,
for true wisdom is not a simple matter.
Listen! God is doubtless punishing you
far less than you deserve!

“Can you solve the mysteries of God?
Can you discover everything about the Almighty?
Such knowledge is higher than the heavens—
and who are you?
It is deeper than the underworld[g]
what do you know?
It is broader than the earth
and wider than the sea.
10 If God comes and puts a person in prison
or calls the court to order, who can stop him?
11 For he knows those who are false,
and he takes note of all their sins.
12 An empty-headed person won’t become wise
any more than a wild donkey can bear a human child.[h]

13 “If only you would prepare your heart
and lift up your hands to him in prayer!
14 Get rid of your sins,
and leave all iniquity behind you.
15 Then your face will brighten with innocence.
You will be strong and free of fear.
16 You will forget your misery;
it will be like water flowing away.
17 Your life will be brighter than the noonday.
Even darkness will be as bright as morning.
18 Having hope will give you courage.
You will be protected and will rest in safety.
19 You will lie down unafraid,
and many will look to you for help.
20 But the wicked will be blinded.
They will have no escape.
Their only hope is death.”

Footnotes:

  1. 9:3 Or If God wanted to take someone to court.
  2. 9:13 Hebrew the helpers of Rahab, the name of a mythical sea monster that represents chaos in ancient literature.
  3. 9:19 As in Greek version; Hebrew reads me.
  4. 9:20 Or he.
  5. 9:23 Or disaster.
  6. 10:10 Hebrew You poured me out like milk / and curdled me like cheese.
  7. 11:8 Hebrew than Sheol.
  8. 11:12 Or than a wild male donkey can bear a tame colt.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


1 Corinthians 15:1-28

The Resurrection of Christ

15 Let me now remind you, dear brothers and sisters,[a] of the Good News I preached to you before. You welcomed it then, and you still stand firm in it. It is this Good News that saves you if you continue to believe the message I told you—unless, of course, you believed something that was never true in the first place.[b]

I passed on to you what was most important and what had also been passed on to me. Christ died for our sins, just as the Scriptures said. He was buried, and he was raised from the dead on the third day, just as the Scriptures said. He was seen by Peter[c] and then by the Twelve. After that, he was seen by more than 500 of his followers[d] at one time, most of whom are still alive, though some have died. Then he was seen by James and later by all the apostles. Last of all, as though I had been born at the wrong time, I also saw him. For I am the least of all the apostles. In fact, I’m not even worthy to be called an apostle after the way I persecuted God’s church.

10 But whatever I am now, it is all because God poured out his special favor on me—and not without results. For I have worked harder than any of the other apostles; yet it was not I but God who was working through me by his grace. 11 So it makes no difference whether I preach or they preach, for we all preach the same message you have already believed.

The Resurrection of the Dead

12 But tell me this—since we preach that Christ rose from the dead, why are some of you saying there will be no resurrection of the dead? 13 For if there is no resurrection of the dead, then Christ has not been raised either. 14 And if Christ has not been raised, then all our preaching is useless, and your faith is useless. 15 And we apostles would all be lying about God—for we have said that God raised Christ from the grave. But that can’t be true if there is no resurrection of the dead. 16 And if there is no resurrection of the dead, then Christ has not been raised. 17 And if Christ has not been raised, then your faith is useless and you are still guilty of your sins. 18 In that case, all who have died believing in Christ are lost! 19 And if our hope in Christ is only for this life, we are more to be pitied than anyone in the world.

20 But in fact, Christ has been raised from the dead. He is the first of a great harvest of all who have died.

21 So you see, just as death came into the world through a man, now the resurrection from the dead has begun through another man. 22 Just as everyone dies because we all belong to Adam, everyone who belongs to Christ will be given new life. 23 But there is an order to this resurrection: Christ was raised as the first of the harvest; then all who belong to Christ will be raised when he comes back.

24 After that the end will come, when he will turn the Kingdom over to God the Father, having destroyed every ruler and authority and power. 25 For Christ must reign until he humbles all his enemies beneath his feet. 26 And the last enemy to be destroyed is death. 27 For the Scriptures say, “God has put all things under his authority.”[e] (Of course, when it says “all things are under his authority,” that does not include God himself, who gave Christ his authority.) 28 Then, when all things are under his authority, the Son will put himself under God’s authority, so that God, who gave his Son authority over all things, will be utterly supreme over everything everywhere.

Footnotes:

  1. 15:1 Greek brothers; also in 15:31, 50, 58.
  2. 15:2 Or unless you never believed it in the first place.
  3. 15:5 Greek Cephas.
  4. 15:6 Greek the brothers.
  5. 15:27 Ps 8:6.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 38

Psalm 38

A psalm of David, asking God to remember him.

O Lord, don’t rebuke me in your anger
or discipline me in your rage!
Your arrows have struck deep,
and your blows are crushing me.
Because of your anger, my whole body is sick;
my health is broken because of my sins.
My guilt overwhelms me—
it is a burden too heavy to bear.
My wounds fester and stink
because of my foolish sins.
I am bent over and racked with pain.
All day long I walk around filled with grief.
A raging fever burns within me,
and my health is broken.
I am exhausted and completely crushed.
My groans come from an anguished heart.

You know what I long for, Lord;
you hear my every sigh.
10 My heart beats wildly, my strength fails,
and I am going blind.
11 My loved ones and friends stay away, fearing my disease.
Even my own family stands at a distance.
12 Meanwhile, my enemies lay traps to kill me.
Those who wish me harm make plans to ruin me.
All day long they plan their treachery.

13 But I am deaf to all their threats.
I am silent before them as one who cannot speak.
14 I choose to hear nothing,
and I make no reply.
15 For I am waiting for you, O Lord.
You must answer for me, O Lord my God.
16 I prayed, “Don’t let my enemies gloat over me
or rejoice at my downfall.”

17 I am on the verge of collapse,
facing constant pain.
18 But I confess my sins;
I am deeply sorry for what I have done.
19 I have many aggressive enemies;
they hate me without reason.
20 They repay me evil for good
and oppose me for pursuing good.
21 Do not abandon me, O Lord.
Do not stand at a distance, my God.
22 Come quickly to help me,
O Lord my savior.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 21:28-29

28 A false witness will be cut off,
but a credible witness will be allowed to speak.

29 The wicked bluff their way through,
but the virtuous think before they act.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


The Daily Audio Bible Reading for Monday August 22, 2022 (NIV)

Job 4-7

Eliphaz’s First Response to Job

Then Eliphaz the Temanite replied to Job:

“Will you be patient and let me say a word?
For who could keep from speaking out?

“In the past you have encouraged many people;
you have strengthened those who were weak.
Your words have supported those who were falling;
you encouraged those with shaky knees.
But now when trouble strikes, you lose heart.
You are terrified when it touches you.
Doesn’t your reverence for God give you confidence?
Doesn’t your life of integrity give you hope?

“Stop and think! Do the innocent die?
When have the upright been destroyed?
My experience shows that those who plant trouble
and cultivate evil will harvest the same.
A breath from God destroys them.
They vanish in a blast of his anger.
10 The lion roars and the wildcat snarls,
but the teeth of strong lions will be broken.
11 The fierce lion will starve for lack of prey,
and the cubs of the lioness will be scattered.

12 “This truth was given to me in secret,
as though whispered in my ear.
13 It came to me in a disturbing vision at night,
when people are in a deep sleep.
14 Fear gripped me,
and my bones trembled.
15 A spirit[a] swept past my face,
and my hair stood on end.[b]
16 The spirit stopped, but I couldn’t see its shape.
There was a form before my eyes.
In the silence I heard a voice say,
17 ‘Can a mortal be innocent before God?
Can anyone be pure before the Creator?’

18 “If God does not trust his own angels
and has charged his messengers with foolishness,
19 how much less will he trust people made of clay!
They are made of dust, crushed as easily as a moth.
20 They are alive in the morning but dead by evening,
gone forever without a trace.
21 Their tent-cords are pulled and the tent collapses,
and they die in ignorance.

Eliphaz’s Response Continues

“Cry for help, but will anyone answer you?
Which of the angels[c] will help you?
Surely resentment destroys the fool,
and jealousy kills the simple.
I have seen that fools may be successful for the moment,
but then comes sudden disaster.
Their children are abandoned far from help;
they are crushed in court with no one to defend them.
The hungry devour their harvest,
even when it is guarded by brambles.[d]
The thirsty pant after their wealth.[e]
But evil does not spring from the soil,
and trouble does not sprout from the earth.
People are born for trouble
as readily as sparks fly up from a fire.

“If I were you, I would go to God
and present my case to him.
He does great things too marvelous to understand.
He performs countless miracles.
10 He gives rain for the earth
and water for the fields.
11 He gives prosperity to the poor
and protects those who suffer.
12 He frustrates the plans of schemers
so the work of their hands will not succeed.
13 He traps the wise in their own cleverness
so their cunning schemes are thwarted.
14 They find it is dark in the daytime,
and they grope at noon as if it were night.
15 He rescues the poor from the cutting words of the strong,
and rescues them from the clutches of the powerful.
16 And so at last the poor have hope,
and the snapping jaws of the wicked are shut.

17 “But consider the joy of those corrected by God!
Do not despise the discipline of the Almighty when you sin.
18 For though he wounds, he also bandages.
He strikes, but his hands also heal.
19 From six disasters he will rescue you;
even in the seventh, he will keep you from evil.
20 He will save you from death in time of famine,
from the power of the sword in time of war.
21 You will be safe from slander
and have no fear when destruction comes.
22 You will laugh at destruction and famine;
wild animals will not terrify you.
23 You will be at peace with the stones of the field,
and its wild animals will be at peace with you.
24 You will know that your home is safe.
When you survey your possessions, nothing will be missing.
25 You will have many children;
your descendants will be as plentiful as grass!
26 You will go to the grave at a ripe old age,
like a sheaf of grain harvested at the proper time!

27 “We have studied life and found all this to be true.
Listen to my counsel, and apply it to yourself.”

Job’s Second Speech: A Response to Eliphaz

Then Job spoke again:

“If my misery could be weighed
and my troubles be put on the scales,
they would outweigh all the sands of the sea.
That is why I spoke impulsively.
For the Almighty has struck me down with his arrows.
Their poison infects my spirit.
God’s terrors are lined up against me.
Don’t I have a right to complain?
Don’t wild donkeys bray when they find no grass,
and oxen bellow when they have no food?
Don’t people complain about unsalted food?
Does anyone want the tasteless white of an egg?[f]
My appetite disappears when I look at it;
I gag at the thought of eating it!

“Oh, that I might have my request,
that God would grant my desire.
I wish he would crush me.
I wish he would reach out his hand and kill me.
10 At least I can take comfort in this:
Despite the pain,
I have not denied the words of the Holy One.
11 But I don’t have the strength to endure.
I have nothing to live for.
12 Do I have the strength of a stone?
Is my body made of bronze?
13 No, I am utterly helpless,
without any chance of success.

14 “One should be kind to a fainting friend,
but you accuse me without any fear of the Almighty.[g]
15 My brothers, you have proved as unreliable as a seasonal brook
that overflows its banks in the spring
16 when it is swollen with ice and melting snow.
17 But when the hot weather arrives, the water disappears.
The brook vanishes in the heat.
18 The caravans turn aside to be refreshed,
but there is nothing to drink, so they die.
19 The caravans from Tema search for this water;
the travelers from Sheba hope to find it.
20 They count on it but are disappointed.
When they arrive, their hopes are dashed.
21 You, too, have given no help.
You have seen my calamity, and you are afraid.
22 But why? Have I ever asked you for a gift?
Have I begged for anything of yours for myself?
23 Have I asked you to rescue me from my enemies,
or to save me from ruthless people?
24 Teach me, and I will keep quiet.
Show me what I have done wrong.
25 Honest words can be painful,
but what do your criticisms amount to?
26 Do you think your words are convincing
when you disregard my cry of desperation?
27 You would even send an orphan into slavery[h]
or sell a friend.
28 Look at me!
Would I lie to your face?
29 Stop assuming my guilt,
for I have done no wrong.
30 Do you think I am lying?
Don’t I know the difference between right and wrong?

“Is not all human life a struggle?
Our lives are like that of a hired hand,
like a worker who longs for the shade,
like a servant waiting to be paid.
I, too, have been assigned months of futility,
long and weary nights of misery.
Lying in bed, I think, ‘When will it be morning?’
But the night drags on, and I toss till dawn.
My body is covered with maggots and scabs.
My skin breaks open, oozing with pus.

Job Cries Out to God

“My days fly faster than a weaver’s shuttle.
They end without hope.
O God, remember that my life is but a breath,
and I will never again feel happiness.
You see me now, but not for long.
You will look for me, but I will be gone.
Just as a cloud dissipates and vanishes,
those who die[i] will not come back.
10 They are gone forever from their home—
never to be seen again.

11 “I cannot keep from speaking.
I must express my anguish.
My bitter soul must complain.
12 Am I a sea monster or a dragon
that you must place me under guard?
13 I think, ‘My bed will comfort me,
and sleep will ease my misery,’
14 but then you shatter me with dreams
and terrify me with visions.
15 I would rather be strangled—
rather die than suffer like this.
16 I hate my life and don’t want to go on living.
Oh, leave me alone for my few remaining days.

17 “What are people, that you should make so much of us,
that you should think of us so often?
18 For you examine us every morning
and test us every moment.
19 Why won’t you leave me alone,
at least long enough for me to swallow!
20 If I have sinned, what have I done to you,
O watcher of all humanity?
Why make me your target?
Am I a burden to you?[j]
21 Why not just forgive my sin
and take away my guilt?
For soon I will lie down in the dust and die.
When you look for me, I will be gone.”

Footnotes:

  1. 4:15a Or wind; also in 4:16.
  2. 4:15b Or its wind sent shivers up my spine.
  3. 5:1 Hebrew the holy ones.
  4. 5:5a The meaning of the Hebrew for this phrase is uncertain.
  5. 5:5b As in Greek and Syriac versions; Hebrew reads A snare snatches their wealth.
  6. 6:6 Or the tasteless juice of the mallow plant?
  7. 6:14 Or friend, / or he might lose his fear of the Almighty.
  8. 6:27 Hebrew even gamble over an orphan.
  9. 7:9 Hebrew who go down to Sheol.
  10. 7:20 As in Greek version; Hebrew reads target, so that I am a burden to myself?
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


1 Corinthians 14:18-40

18 I thank God that I speak in tongues more than any of you. 19 But in a church meeting I would rather speak five understandable words to help others than ten thousand words in an unknown language.

20 Dear brothers and sisters, don’t be childish in your understanding of these things. Be innocent as babies when it comes to evil, but be mature in understanding matters of this kind. 21 It is written in the Scriptures[a]:

“I will speak to my own people
through strange languages
and through the lips of foreigners.
But even then, they will not listen to me,”[b]
says the Lord.

22 So you see that speaking in tongues is a sign, not for believers, but for unbelievers. Prophecy, however, is for the benefit of believers, not unbelievers. 23 Even so, if unbelievers or people who don’t understand these things come into your church meeting and hear everyone speaking in an unknown language, they will think you are crazy. 24 But if all of you are prophesying, and unbelievers or people who don’t understand these things come into your meeting, they will be convicted of sin and judged by what you say. 25 As they listen, their secret thoughts will be exposed, and they will fall to their knees and worship God, declaring, “God is truly here among you.”

A Call to Orderly Worship

26 Well, my brothers and sisters, let’s summarize. When you meet together, one will sing, another will teach, another will tell some special revelation God has given, one will speak in tongues, and another will interpret what is said. But everything that is done must strengthen all of you.

27 No more than two or three should speak in tongues. They must speak one at a time, and someone must interpret what they say. 28 But if no one is present who can interpret, they must be silent in your church meeting and speak in tongues to God privately.

29 Let two or three people prophesy, and let the others evaluate what is said. 30 But if someone is prophesying and another person receives a revelation from the Lord, the one who is speaking must stop. 31 In this way, all who prophesy will have a turn to speak, one after the other, so that everyone will learn and be encouraged. 32 Remember that people who prophesy are in control of their spirit and can take turns. 33 For God is not a God of disorder but of peace, as in all the meetings of God’s holy people.[c]

34 Women should be silent during the church meetings. It is not proper for them to speak. They should be submissive, just as the law says. 35 If they have any questions, they should ask their husbands at home, for it is improper for women to speak in church meetings.[d]

36 Or do you think God’s word originated with you Corinthians? Are you the only ones to whom it was given? 37 If you claim to be a prophet or think you are spiritual, you should recognize that what I am saying is a command from the Lord himself. 38 But if you do not recognize this, you yourself will not be recognized.[e]

39 So, my dear brothers and sisters, be eager to prophesy, and don’t forbid speaking in tongues. 40 But be sure that everything is done properly and in order.

Footnotes:

  1. 14:21a Greek in the law.
  2. 14:21b Isa 28:11-12.
  3. 14:33 The phrase as in all the meetings of God’s holy people could instead be joined to the beginning of 14:34.
  4. 14:35 Some manuscripts place verses 34-35 after 14:40.
  5. 14:38 Some manuscripts read If you are ignorant of this, stay in your ignorance.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 37:30-40

30 The godly offer good counsel;
they teach right from wrong.
31 They have made God’s law their own,
so they will never slip from his path.

32 The wicked wait in ambush for the godly,
looking for an excuse to kill them.
33 But the Lord will not let the wicked succeed
or let the godly be condemned when they are put on trial.

34 Put your hope in the Lord.
Travel steadily along his path.
He will honor you by giving you the land.
You will see the wicked destroyed.

35 I have seen wicked and ruthless people
flourishing like a tree in its native soil.
36 But when I looked again, they were gone!
Though I searched for them, I could not find them!

37 Look at those who are honest and good,
for a wonderful future awaits those who love peace.
38 But the rebellious will be destroyed;
they have no future.

39 The Lord rescues the godly;
he is their fortress in times of trouble.
40 The Lord helps them,
rescuing them from the wicked.
He saves them,
and they find shelter in him.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 21:27

27 The sacrifice of an evil person is detestable,
especially when it is offered with wrong motives.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


The Daily Audio Bible Reading for Sunday August 21, 2022 (NIV)

Job 1-3

Prologue

There once was a man named Job who lived in the land of Uz. He was blameless—a man of complete integrity. He feared God and stayed away from evil. He had seven sons and three daughters. He owned 7,000 sheep, 3,000 camels, 500 teams of oxen, and 500 female donkeys. He also had many servants. He was, in fact, the richest person in that entire area.

Job’s sons would take turns preparing feasts in their homes, and they would also invite their three sisters to celebrate with them. When these celebrations ended—sometimes after several days—Job would purify his children. He would get up early in the morning and offer a burnt offering for each of them. For Job said to himself, “Perhaps my children have sinned and have cursed God in their hearts.” This was Job’s regular practice.

Job’s First Test

One day the members of the heavenly court[a] came to present themselves before the Lord, and the Accuser, Satan,[b] came with them. “Where have you come from?” the Lord asked Satan.

Satan answered the Lord, “I have been patrolling the earth, watching everything that’s going on.”

Then the Lord asked Satan, “Have you noticed my servant Job? He is the finest man in all the earth. He is blameless—a man of complete integrity. He fears God and stays away from evil.”

Satan replied to the Lord, “Yes, but Job has good reason to fear God. 10 You have always put a wall of protection around him and his home and his property. You have made him prosper in everything he does. Look how rich he is! 11 But reach out and take away everything he has, and he will surely curse you to your face!”

12 “All right, you may test him,” the Lord said to Satan. “Do whatever you want with everything he possesses, but don’t harm him physically.” So Satan left the Lord’s presence.

13 One day when Job’s sons and daughters were feasting at the oldest brother’s house, 14 a messenger arrived at Job’s home with this news: “Your oxen were plowing, with the donkeys feeding beside them, 15 when the Sabeans raided us. They stole all the animals and killed all the farmhands. I am the only one who escaped to tell you.”

16 While he was still speaking, another messenger arrived with this news: “The fire of God has fallen from heaven and burned up your sheep and all the shepherds. I am the only one who escaped to tell you.”

17 While he was still speaking, a third messenger arrived with this news: “Three bands of Chaldean raiders have stolen your camels and killed your servants. I am the only one who escaped to tell you.”

18 While he was still speaking, another messenger arrived with this news: “Your sons and daughters were feasting in their oldest brother’s home. 19 Suddenly, a powerful wind swept in from the wilderness and hit the house on all sides. The house collapsed, and all your children are dead. I am the only one who escaped to tell you.”

20 Job stood up and tore his robe in grief. Then he shaved his head and fell to the ground to worship. 21 He said,

“I came naked from my mother’s womb,
and I will be naked when I leave.
The Lord gave me what I had,
and the Lord has taken it away.
Praise the name of the Lord!”

22 In all of this, Job did not sin by blaming God.

Job’s Second Test

One day the members of the heavenly court[c] came again to present themselves before the Lord, and the Accuser, Satan,[d] came with them. “Where have you come from?” the Lord asked Satan.

Satan answered the Lord, “I have been patrolling the earth, watching everything that’s going on.”

Then the Lord asked Satan, “Have you noticed my servant Job? He is the finest man in all the earth. He is blameless—a man of complete integrity. He fears God and stays away from evil. And he has maintained his integrity, even though you urged me to harm him without cause.”

Satan replied to the Lord, “Skin for skin! A man will give up everything he has to save his life. But reach out and take away his health, and he will surely curse you to your face!”

“All right, do with him as you please,” the Lord said to Satan. “But spare his life.” So Satan left the Lord’s presence, and he struck Job with terrible boils from head to foot.

Job scraped his skin with a piece of broken pottery as he sat among the ashes. His wife said to him, “Are you still trying to maintain your integrity? Curse God and die.”

10 But Job replied, “You talk like a foolish woman. Should we accept only good things from the hand of God and never anything bad?” So in all this, Job said nothing wrong.

Job’s Three Friends Share His Anguish

11 When three of Job’s friends heard of the tragedy he had suffered, they got together and traveled from their homes to comfort and console him. Their names were Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. 12 When they saw Job from a distance, they scarcely recognized him. Wailing loudly, they tore their robes and threw dust into the air over their heads to show their grief. 13 Then they sat on the ground with him for seven days and nights. No one said a word to Job, for they saw that his suffering was too great for words.

Job’s First Speech

At last Job spoke, and he cursed the day of his birth. He said:

“Let the day of my birth be erased,
and the night I was conceived.
Let that day be turned to darkness.
Let it be lost even to God on high,
and let no light shine on it.
Let the darkness and utter gloom claim that day for its own.
Let a black cloud overshadow it,
and let the darkness terrify it.
Let that night be blotted off the calendar,
never again to be counted among the days of the year,
never again to appear among the months.
Let that night be childless.
Let it have no joy.
Let those who are experts at cursing—
whose cursing could rouse Leviathan[e]
curse that day.
Let its morning stars remain dark.
Let it hope for light, but in vain;
may it never see the morning light.
10 Curse that day for failing to shut my mother’s womb,
for letting me be born to see all this trouble.

11 “Why wasn’t I born dead?
Why didn’t I die as I came from the womb?
12 Why was I laid on my mother’s lap?
Why did she nurse me at her breasts?
13 Had I died at birth, I would now be at peace.
I would be asleep and at rest.
14 I would rest with the world’s kings and prime ministers,
whose great buildings now lie in ruins.
15 I would rest with princes, rich in gold,
whose palaces were filled with silver.
16 Why wasn’t I buried like a stillborn child,
like a baby who never lives to see the light?
17 For in death the wicked cause no trouble,
and the weary are at rest.
18 Even captives are at ease in death,
with no guards to curse them.
19 Rich and poor are both there,
and the slave is free from his master.

20 “Oh, why give light to those in misery,
and life to those who are bitter?
21 They long for death, and it won’t come.
They search for death more eagerly than for hidden treasure.
22 They’re filled with joy when they finally die,
and rejoice when they find the grave.
23 Why is life given to those with no future,
those God has surrounded with difficulties?
24 I cannot eat for sighing;
my groans pour out like water.
25 What I always feared has happened to me.
What I dreaded has come true.
26 I have no peace, no quietness.
I have no rest; only trouble comes.”

Footnotes:

  1. 1:6a Hebrew the sons of God.
  2. 1:6b Hebrew and the satan; similarly throughout this chapter.
  3. 2:1a Hebrew the sons of God.
  4. 2:1b Hebrew and the satan; similarly throughout this chapter.
  5. 3:8 The identification of Leviathan is disputed, ranging from an earthly creature to a mythical sea monster in ancient literature.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


1 Corinthians 14:1-17

Tongues and Prophecy

14 Let love be your highest goal! But you should also desire the special abilities the Spirit gives—especially the ability to prophesy. For if you have the ability to speak in tongues,[a] you will be talking only to God, since people won’t be able to understand you. You will be speaking by the power of the Spirit,[b] but it will all be mysterious. But one who prophesies strengthens others, encourages them, and comforts them. A person who speaks in tongues is strengthened personally, but one who speaks a word of prophecy strengthens the entire church.

I wish you could all speak in tongues, but even more I wish you could all prophesy. For prophecy is greater than speaking in tongues, unless someone interprets what you are saying so that the whole church will be strengthened.

Dear brothers and sisters,[c] if I should come to you speaking in an unknown language,[d] how would that help you? But if I bring you a revelation or some special knowledge or prophecy or teaching, that will be helpful. Even lifeless instruments like the flute or the harp must play the notes clearly, or no one will recognize the melody. And if the bugler doesn’t sound a clear call, how will the soldiers know they are being called to battle?

It’s the same for you. If you speak to people in words they don’t understand, how will they know what you are saying? You might as well be talking into empty space.

10 There are many different languages in the world, and every language has meaning. 11 But if I don’t understand a language, I will be a foreigner to someone who speaks it, and the one who speaks it will be a foreigner to me. 12 And the same is true for you. Since you are so eager to have the special abilities the Spirit gives, seek those that will strengthen the whole church.

13 So anyone who speaks in tongues should pray also for the ability to interpret what has been said. 14 For if I pray in tongues, my spirit is praying, but I don’t understand what I am saying.

15 Well then, what shall I do? I will pray in the spirit,[e] and I will also pray in words I understand. I will sing in the spirit, and I will also sing in words I understand. 16 For if you praise God only in the spirit, how can those who don’t understand you praise God along with you? How can they join you in giving thanks when they don’t understand what you are saying? 17 You will be giving thanks very well, but it won’t strengthen the people who hear you.

Footnotes:

  1. 14:2a Or in unknown languages; also in 14:4, 5, 13, 14, 18, 22, 26, 27, 28, 39.
  2. 14:2b Or speaking in your spirit.
  3. 14:6a Greek brothers; also in 14:20, 26, 39.
  4. 14:6b Or in tongues; also in 14:19, 23.
  5. 14:15 Or in the Spirit; also in 14:15b, 16.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 37:12-29

12 The wicked plot against the godly;
they snarl at them in defiance.
13 But the Lord just laughs,
for he sees their day of judgment coming.

14 The wicked draw their swords
and string their bows
to kill the poor and the oppressed,
to slaughter those who do right.
15 But their swords will stab their own hearts,
and their bows will be broken.

16 It is better to be godly and have little
than to be evil and rich.
17 For the strength of the wicked will be shattered,
but the Lord takes care of the godly.

18 Day by day the Lord takes care of the innocent,
and they will receive an inheritance that lasts forever.
19 They will not be disgraced in hard times;
even in famine they will have more than enough.

20 But the wicked will die.
The Lord’s enemies are like flowers in a field—
they will disappear like smoke.

21 The wicked borrow and never repay,
but the godly are generous givers.
22 Those the Lord blesses will possess the land,
but those he curses will die.

23 The Lord directs the steps of the godly.
He delights in every detail of their lives.
24 Though they stumble, they will never fall,
for the Lord holds them by the hand.

25 Once I was young, and now I am old.
Yet I have never seen the godly abandoned
or their children begging for bread.
26 The godly always give generous loans to others,
and their children are a blessing.

27 Turn from evil and do good,
and you will live in the land forever.
28 For the Lord loves justice,
and he will never abandon the godly.

He will keep them safe forever,
but the children of the wicked will die.
29 The godly will possess the land
and will live there forever.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 21:25-26

25 Despite their desires, the lazy will come to ruin,
for their hands refuse to work.

26 Some people are always greedy for more,
but the godly love to give!

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


The Daily Audio Bible Reading for Saturday August 20, 2022 (NIV)

Esther 8-10

That day King Xerxes gave Queen Esther the house of Haman, the enemy of the Jews. Mordecai came and appeared before the king, because Esther had told him what Mordecai’s relationship to her was.

The king took off his signet ring that he had taken from Haman and gave it to Mordecai. Esther put Mordecai in charge of the house of Haman.

In addition, Esther spoke to the king. She fell at his feet, wept, and requested that he put an end to the evil plan that Haman the Agagite had devised against the Jews.

The king held out the golden scepter to Esther. Esther rose and stood in the presence of the king.

She said, “If it is acceptable to the king, if I have found favor before him, if this idea seems right to the king, and if I am acceptable to him, a decree should be written to nullify the letters for the plot of Haman, son of Hammedatha, the Agagite, which he wrote to destroy the Jews in all of the provinces of the king. For how can I watch the disaster that is about to come on my people! How can I watch the destruction of my relatives!”

King Xerxes said to Queen Esther and to Mordecai the Jew, “Look. I have given Haman’s house to Esther. They have hanged him on the gallows because he raised his hand against the Jews. You can write concerning the Jews whatever seems good to you and seal it with the king’s signet ring, because a document written in the name of the king and sealed with the king’s signet ring cannot be changed.”

The king’s scribes were summoned at once, on the twenty-third day of Sivan, the third month. Whatever Mordecai commanded concerning the Jews was written to the satraps, governors, and the officials of the provinces from India to Cush, one hundred twenty-seven provinces in all. They wrote to each province in its own writing system and to each people in its own language (including to the Jews in their writing system and in their language). 10 He wrote in the name of King Xerxes and sealed it with the king’s signet ring. He sent letters by messengers mounted on the king’s fastest thoroughbreds.[a]

The Content and Effect of the Letters

11 The king gave the Jews in every city the right to gather together to defend their own lives and to destroy, kill, and annihilate any military force of any people or province that might attack them, along with their children and their wives, and to plunder their goods.

12 In all the provinces of King Xerxes, 13 a copy of the writing, which was issued as a law for every province, proclaimed to all the peoples that on one day (the thirteenth day of the twelfth month, Adar), the Jews would be ready to avenge themselves on their enemies.

14 The couriers riding their swift horses went out quickly, spurred on by the word of the king. The decree originated in Susa, the citadel.

15 Mordecai went out from the king’s presence, dressed in blue and white royal clothing, with a large gold crown and a purple linen cape. The city of Susa shouted and rejoiced. 16 It was a time of light, gladness, joy, and honor for the Jews.

17 In every province and in every city which the message of the king reached, his edict brought gladness and joy to the Jews. There was a feast and a holiday. Many of the peoples of the land declared themselves Jews because the fear of the Jews had fallen upon them.

On the thirteenth day of the twelfth month (Adar), the day which the king’s proclamation had specified for his decree to be carried out, the day on which the enemies of the Jews hoped to obtain power over them, the situation was reversed so that the Jews would gain power over those who hated them.

The Jews gathered in their cities in all the provinces of King Xerxes, to strike against those seeking to hurt them. No one opposed them because the fear of the Jews had fallen upon all the people. All the officials of the provinces, the satraps, the governors, and the people who did the work of the king were helping the Jews because the fear of Mordecai had fallen on them, because he was important in the king’s house. His reputation was spreading in all the provinces because this man Mordecai was becoming more and more influential.

The Jews struck all their enemies with the sword, slaughtering and destroying them. They did whatever they pleased against their enemies.

In Susa, the citadel, the Jews killed and destroyed five hundred men, including Parshandatha, Dalphon, Aspatha, Poratha, Adalia, Aridatha, Parmashta, Arisai, Aridai, and Vaizatha. 10 They killed the ten sons of Haman son of Hammedatha, who had been persecuting the Jews, but they did not seize any plunder.

11 On that day the number of those killed in Susa, the citadel, was reported to the king. 12 The king said to Queen Esther, “In Susa, the citadel, the Jews have killed five hundred men, including the ten sons of Haman. What have they done in the rest of the provinces of the king? What is your request? It will be granted. What you are still seeking will be done.”

13 Esther said, “If it seems good to the king, let permission be given to the Jews who are in Susa to carry out today’s order also tomorrow and that the ten sons of Haman be hanged on the gallows.”

14 The king said that this would be done. The command was given in Susa. The ten sons of Haman were hanged.

15 The Jews in Susa gathered again on the fourteenth day of Adar. In Susa they killed three hundred men, but they did not seize any plunder.

16 The rest of the Jews who were in the provinces of the king also gathered and defended themselves, getting relief from their enemies. They killed seventy-five thousand of those who hated them, but they did not seize any plunder. 17 This happened on the thirteenth day of Adar. They rested on the fourteenth and had a day of feasting[b] and joyful celebration.

18 But the Jews who were in Susa gathered on the thirteenth and on the fourteenth. They rested on the fifteenth and made it a day of feasting and joyful celebration. 19 Therefore the Jews of the villages, who live in the unwalled towns of the open countryside, have their day of joyful celebration and feasting on the fourteenth of Adar. It is a holiday, and they send portions of food to their neighbors.

20 Mordecai wrote these things down. Then he sent letters to all the Jews who were in all the provinces of King Xerxes, both near and far, 21 to call upon them to celebrate the fourteenth and fifteenth days of Adar every year, 22 because those were the days on which the Jews gained relief from their enemies. This was the month which was changed from sorrow to gladness for them and from a day of mourning to a holiday. They were to make those days into days of feasting and joyful celebration, sending portions of food to their neighbors and gifts to the poor.

23 So the Jews completed what they had begun to do and what Mordecai had written to them, 24 because Haman son of Hammedatha, the Agagite, the one opposed to all the Jews, had plotted against the Jews to destroy them and had cast pur (that is, they had cast lots) to crush them and to destroy them.

25 However, because Esther came into the presence of the king, he said in writing that Haman’s wicked plot, which he had devised against the Jews, was to return on his own head, and they should hang him and his sons on the gallows.

26 That is why they called these days Purim (lots) because of the word pur. Therefore, because of all the words of this letter, because of what they had observed, and because of what had happened to them, 27 the Jews established this festival and made a commitment that they, their descendants, and all those associated with them would never fail to observe these two days according to these directions and at their proper time every year.

28 These days are to be remembered and preserved in every generation, in every family, province, and city. The Jews should never stop celebrating the days of Purim. Their commemoration should never be set aside by their descendants.

29 Then Queen Esther, the daughter of Abihail, and Mordecai the Jew used their authority to publish this second communication about Purim. 30 He sent letters to all the Jews in one hundred twenty-seven provinces of the kingdom of Xerxes containing words of true peace, 31 telling them to observe the days of Purim at their appointed times, just as Mordecai the Jew and Queen Esther had given them the responsibility to do, and telling them to carry out the directions about their fasts and their lamentation just as they and their descendants had agreed to do.

32 The command of Esther established the directions about Purim, and they were written in a book.

10 King Xerxes imposed taxes on the land and on the islands and coasts of the sea. All his powerful and mighty acts and the account of the greatness of Mordecai, whom the king promoted, are they not written in the chronicles of the kings of Media and Persia?

This was written there because Mordecai the Jew, second in command to King Xerxes, was important for the Jews and popular with large numbers of his brother Israelites, because he sought the welfare of his people and spoke peace to all their descendants.

Footnotes:

  1. Esther 8:10 The precise meaning of this term is uncertain.
  2. Esther 9:17 The word translated feasting emphasizes drinking more than eating.
Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

1 Corinthians 12:27-13:13

27 You are the body of Christ, and individually you are members of it. 28 And God appointed in the church: first apostles, second prophets, third teachers; then miracles, healing gifts, helpful acts, leadership abilities, kinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Are all miracle workers? 30 Do all have healing gifts? Do all speak in tongues? Do all interpret? 31 But eagerly seek the greater gifts. And now, I am going to show you a more excellent way.

Love Matters More Than the Other Gifts

13 If I speak in the tongues[a] of men and of angels but do not have love, I have become a noisy gong or a clanging cymbal. If I have the gift of prophecy and know all the mysteries and have all knowledge, and if I have all faith, so as to move mountains, but do not have love, I am nothing. If I give away everything I own, and if I give up my body that I may be burned[b] but do not have love, I gain nothing.

Love is patient. Love is kind. Love does not envy. It does not brag. It is not arrogant. It does not behave indecently. It is not selfish. It is not irritable. It does not keep a record of wrongs. It does not rejoice over unrighteousness but rejoices with the truth. It bears[c] all things, believes all things, hopes all things, endures all things.[d]

Love never comes to an end. But if there are prophetic gifts, they will be done away with; if tongues, they will cease; if knowledge, it will be done away with. For we know only in part, and we prophesy only in part, 10 but when that which is complete has come, that which is partial will be done away with. 11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I put away childish things. 12 Now we see indirectly using a mirror, but then we will see face to face. Now I know in part, but then I will know fully, just as I was fully known.

13 So now these three remain: faith, hope, and love—and the greatest of these is love.

Footnotes:

  1. 1 Corinthians 13:1 Or languages
  2. 1 Corinthians 13:3 A few witnesses to the text read that I may boast.
  3. 1 Corinthians 13:7 Or keeps silent about
  4. 1 Corinthians 13:7 Or It always endures, always believes, always hopes, always perseveres
Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

Psalm 37:1-11

Psalm 37

Do Not Fret Because of Evildoers

Heading
By David.

Do Not Be Frustrated by the Wicked

Do not fret because of evildoers.
Do not be envious of those who do wrong,
for like grass they will wither quickly.
Like green plants they will wilt.

Trust in God’s Goodness

Trust in the Lord, and do good.
Dwell in the land and feed on faithfulness.[a]
Take pleasure in the Lord,
and he will grant your heart’s desires.
Commit your way to the Lord.
Trust in him, and he will act.
He will make your righteousness shine like light,
your justice like noon.
Be silent before the Lord. Wait patiently for him.
Do not fret when an evil man succeeds in his ways,
when he carries out his wicked schemes.

Consider the Final Destiny of the Wicked

Let go of anger and abandon rage.
Do not fret—it leads only to evil.
For evildoers will be cut off,
but those who hope in the Lord will inherit the earth.
10 After a little while the wicked will be no more.
When you search for them at their place, they are not there.
11 But the meek[b] will inherit the earth.
They will enjoy plenty of peace.

Footnotes:

  1. Psalm 37:3 Literally shepherd faithfulness or shepherd faithfully
  2. Psalm 37:11 That is, those who quietly trust in God
Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

Proverbs 21:23-24

23 The person who guards his mouth and his tongue
guards himself from troubles.
24 The contemptuous, insolent person—“Scoffer” is his name—
behaves with overflowing arrogance.

Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

The Daily Audio Bible Reading for Friday August 19, 2022 (NIV)

Esther 4-7

When Mordecai became aware of everything that had happened, he ripped his clothes, put on sackcloth and ashes, went out into the middle of the city, and let out a loud, bitter cry. He went right up to the king’s gate, even though no one clothed with sackcloth was allowed to enter it.

In every single province that was reached by the proclamation of the king and where his decree was posted, there was great mourning, fasting, weeping, and lamenting among the Jews. Many lay in sackcloth and ashes.

When Esther’s female attendants and her eunuchs came and told her what had happened, the queen agonized over it. She sent garments to clothe Mordecai so that he could take off his sackcloth, but he did not accept them. Esther summoned Hathak, who had been assigned from among the king’s eunuchs to attend to her. She ordered him to go to Mordecai to learn what was happening and why.

Hathak went out to Mordecai in the public square in front of the king’s gate. Mordecai told him everything that had happened and the exact amount of silver that Haman had said he would put into the treasuries of the king to destroy the Jews. Mordecai also gave Hathak a copy of the written decree which had been issued in Susa to destroy the Jews, so that he could show it to Esther. Hathak was to place the responsibility upon her to go to the king to beg for mercy and plead with him for her people.

So Hathak went and told Esther what Mordecai had said.

10 Esther spoke to Hathak and gave him directions to pass on to Mordecai: 11 “All the king’s servants and the people of the king’s provinces know that it is the law that any man or woman who approaches the king in the inner court without being summoned will be put to death, unless the king holds out the golden scepter to him. Then he will live. But I have not been called to go to the king for thirty days.”

12 They told Mordecai what Esther had said.

13 Mordecai responded, “Take this message to Esther: Do not imagine that of all the Jews, you alone will escape because you are part of the king’s household. 14 If at this time you keep totally silent, relief and deliverance for the Jews will spring up from somewhere, but you and the house of your father will perish. Who knows whether you have become queen for a time like this!”

15 Esther responded to Mordecai, 16 “Go. Gather all the Jews who are found in Susa. Fast on my behalf. Do not eat and drink for three days and nights. I and my young women also will fast in the same way. After that I will go to the king, contrary to the law. And then, if I perish, I perish!”

17 Mordecai went away and did everything Esther had ordered him to do.

On the third day Esther dressed in the queen’s royal clothing and stood in the inner court of the king’s palace, opposite the quarters of the king. The king was sitting on the throne in the reception hall, opposite the entrance.

When the king saw Queen Esther standing in the court, she pleased him. The king held out to Esther the golden scepter, which was in his hand. Esther approached and touched the head of the scepter.

The king said to her, “What concerns you, Queen Esther? Whatever you are seeking (up to half of the kingdom) will be given to you.”

Esther said, “If it is agreeable to the king, the king and Haman should come today to a banquet that I have made for him.”

The king said, “Hurry! Get Haman so that we can do what Esther has said.” So the king and Haman came to the banquet that Esther had prepared.

While the king was drinking wine, he said to Esther, “What is your request? It will be given to you. What are you seeking? Up to half of the kingdom—it’s yours.”

Esther answered, “This is my request. This is what I seek. If I have found favor in the eyes of the king, and if it pleases the king to grant my request, let the king and Haman come to a banquet, which I will make for them tomorrow. Then I will give the answers requested by the king.”

Haman went out that day full of joy, with a happy heart. But when Haman saw Mordecai at the king’s gate, and Mordecai did not stand and tremble before him, Haman was filled with rage against Mordecai. 10 But Haman restrained himself from any action.

He went to his house and called together his friends and his wife Zeresh. 11 Haman reviewed for them the glory of his wealth, the number of his sons, all the details about how the king had made him great, and how the king had elevated him over all the officials and the king’s administrators. 12 Haman said, “What’s more, Queen Esther did not invite anyone except me to come with the king to the banquet that she prepared. I have been invited again for her banquet with the king tomorrow. 13 But none of this means anything to me whenever I see Mordecai the Jew sitting at the king’s gate.”

14 Zeresh his wife and all his friends said to him, “Make a gallows[a] seventy-five feet high. In the morning tell the king that Mordecai should be hanged[b] on it. Then go happily with the king to the banquet.” In Haman’s opinion this was good advice, so he had the gallows made.

That night the king could not sleep, so he ordered that the chronicles,[c] the record of the memorable events of his reign, be brought to him. These accounts were read to the king.

They found the account about the incident when Mordecai had reported Bigthan[d] and Teresh, the king’s two eunuchs who had controlled access to the entrance to the palace, who had tried to assassinate King Xerxes.

The king said, “What honor and recognition has been given to Mordecai for this?”

Then the servants of the king who were attending him said, “Nothing has been done for him.”

The king said, “Who is in the court?” Just then Haman had come to the outer court of the king’s palace to speak to the king about hanging Mordecai on the gallows that he had prepared for him.

The king’s servants said to him, “Look, Haman is standing in the court.” The king said, “Have him come in.”

When Haman came in, the king said to him, “What should be done to honor the man with whom the king is pleased?”

Haman said in his heart, “Who could there be that the king would be more pleased to honor than me?”

Haman said to the king, “The man whom the king is pleased to honor should be clothed with garments that the king has worn. He should be given a horse on which the king has ridden, and crowned with a crown that has been on the king’s head. These clothes and this horse should be delivered by one of the highest ranking noblemen of the king. They should dress up the man whom the king is pleased to honor and let him ride on the horse in the public square of the city. Walking in front of him, they will proclaim, “This is what is done for the man whom the king is pleased to honor.”

10 The king said to Haman, “Hurry! Take the clothing and the horse just as you have said, and do this for Mordecai the Jew, who sits in the gatehouse of the king. Do not leave out a thing from whatever you have said.”

11 Haman took the clothing and the horse, clothed Mordecai, had him ride through the public square of the city, and proclaimed before him, “This is what is done for the man whom the king is pleased to honor.”

12 Mordecai returned to the king’s gate, but Haman hurried to his home, mourning, with his head covered. 13 Haman reported all this to Zeresh his wife and to all his friends.

His advisors and Zeresh his wife said to him, “If Mordecai, before whom you have begun to fall, is of Jewish descent,[e] you will not overcome him. Instead, you will surely fall before him.”

14 While they were still talking with him, the king’s eunuchs arrived and rushed Haman to the banquet that Esther had prepared.

So the king and Haman went to the feast with Queen Esther.

On the second day, when they were again drinking wine, the king said to Esther, “What is your request, Queen Esther? It will be given to you. What are you seeking? Up to half of the kingdom—it’s yours.”

Queen Esther responded, “My King, if I have found favor in your eyes, and if it pleases the king, I am asking that my life be spared, and I am seeking the lives of my people, because I and my people have been sold to be destroyed, to be killed, and to be annihilated. If we were merely being sold to be male and female slaves, I would have remained silent, because that would not have been bad enough to be a reason to bother the king.”

King Xerxes spoke up. He said to Queen Esther, “Who is this, and where is this person who has the audacity to do this?”

Esther said, “This hateful enemy is this evil Haman!” Haman was terrified in the presence of the king and the queen.

The king rose angrily from the place where they were drinking wine[f] and went to the palace garden. But Haman stayed to beg for his life from Queen Esther, because he saw the king had evil plans for him.

Just as the king was returning from the palace garden to the hall where they had been drinking wine, Haman was falling onto the couch on which Esther was lying. The king said, “Will he even assault the queen when I am in the building?” As soon as the words left the king’s mouth, they covered Haman’s face.[g]

In addition, Harbona, one of the eunuchs present with the king, said, “You know, there is a gallows seventy-five feet high standing by the house of Haman, which he made for Mordecai, the person who spoke up for the benefit of the king.” The king said, “Hang[h] him on it.”

10 So they hanged Haman on the gallows which he had prepared for Mordecai, and the king’s anger subsided.

Footnotes:

  1. Esther 5:14 Or sharpened pole
  2. Esther 5:14 Or impaled
  3. Esther 6:1 Or annals
  4. Esther 6:2 Here spelled Bigthana in Hebrew. Such spelling variants are common in the biblical books.
  5. Esther 6:13 Literally of the seed of the Jews
  6. Esther 7:7 The word mishteh, which is often translated banquet, refers primarily to drinking rather than eating. Here that connotation is made explicit by the addition of the word wine.
  7. Esther 7:8 Apparently, to mark him as a condemned man
  8. Esther 7:9 Or impale
Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

1 Corinthians 12:1-26

All the Gifts of the Spirit Are Beneficial

12 Now concerning spiritual gifts, brothers, I do not want you to be uninformed. You know that when you were pagans, you were deceived and somehow led away to mute idols. Therefore I am informing you that no one speaking by God’s Spirit says, “A curse be upon Jesus,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.

There are various kinds of gifts, but the same Spirit. There are different kinds of ministries, and yet the same Lord. There are various kinds of activity, but the same God, who produces all of them in everyone.

Each person is given a manifestation of the Spirit for the common good. To one person a message of wisdom is given by the Spirit; to another, a message of knowledge, as the same Spirit provides it; by the same Spirit, faith is given to someone else; and to another, the same[a] Spirit gives healing gifts. 10 Another is given powers to do miracles; another, the gift of prophecy; another, the evaluating of spirits; someone else, different kinds of tongues;[b] and another, the interpretation of tongues. 11 One and the same Spirit produces all of these, distributing them to each one individually as he desires.

The Diversity of the Gifts Enhances the Unity of the Body of Christ

12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so also is Christ. 13 For by[c] one Spirit we all were baptized into one body, whether Jews or Greeks, whether slaves or free people, and we were all caused to drink one Spirit. 14 Furthermore, the body is not one member, but many. 15 If the foot says, “Because I am not a hand, I am not part of the body,” it does not on that account cease to be part of the body. 16 If the ear says, “Because I am not an eye, I am not part of the body,” it does not on that account cease to be part of the body. 17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18 But now God has arranged the members in the body, each and every one of them, as he desired. 19 If they were all one member, where would the body be? 20 But as it is, there are many members, yet one body.

21 The eye cannot say to the hand, “I have no need for you,” or again the head to the feet, “I have no need for you.” 22 On the contrary, the members of the body that seem to be weaker are much more necessary. 23 As for the parts of the body we consider less honorable, these we provide with more honor. We treat our unpresentable parts with more modesty, 24 whereas our presentable parts have no such need. But God put the body together in a way that gave more honor to the parts that lack it. 25 He did it so that there might not be any division in the body, but that the members might all have the same concern for one another. 26 So if one member suffers, all the members suffer with it, or if one member is honored, all the members rejoice with it.

Footnotes:

  1. 1 Corinthians 12:9 Some witnesses to the text read one.
  2. 1 Corinthians 12:10 Or languages, also in 12:28 and 12:30 and throughout chapters 13 and 14
  3. 1 Corinthians 12:13 Or in
Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

Psalm 36

Psalm 36

Concerning the Rebelliousness of the Wicked

Heading

For the choir director. By the servant of the Lord. By David.

A declaration about the rebellion of the wicked is deep in my heart.[a]

The Arrogance of the Wicked

There is no dread of God before his eyes,
because he flatters himself in his own eyes
too much to notice his guilt and to hate it.
The words from his mouth are deception and deceit.
He has given up being wise and doing good.
He plots deception even on his bed.
He sets out on a path that is not good.
He does not reject wrong.

The Goodness of God

Lord, your mercy reaches to the heavens.
Your faithfulness to the skies.
Your righteousness is as high as the mountains of God.
Your justice is as deep as the ocean.
You save both man and animal, O Lord.
How precious is your mercy, O God!
So all people[b] find refuge in the shadow of your wings.
They are satisfied by the rich food of your house.
You let them drink from your river of delights.
For with you is the fountain of life.
In your light we see light.

Closing Prayer

10 Stretch out your mercy over those who know you,
your righteousness to the upright in heart.
11 Do not let the foot of the proud trample me.
Do not let the hand of the wicked drive me away.
12 There the evildoers have fallen.
They have been thrown down.
They are not able to rise!

Footnotes:

  1. Psalm 36:1 A variant found in a few Hebrew manuscripts and Syriac reads: rebellion speaks to the wicked within his heart.
  2. Psalm 36:7 Or the sons of man or the sons of Adam
Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

Proverbs 21:21-22

21 A person who pursues righteousness and mercy
will find life, righteousness, and honor.
22 A wise man can climb up to a city full of warriors
and pull down the strong defenses in which they trust.

Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.