The Daily Audio Bible Reading for Thursday December 29, 2016 (NIV)

Zechariah 14

14 Pay attention. The day for the Eternal is coming, a day of judgment when your enemies will plunder your goods and divide them right in front of you. For I am going to incite all the nations to battle against Jerusalem. The city will be surrounded and taken. The houses will be ransacked; all of your treasured possessions will be looted. Your wives and daughters will be raped. Half of the city will be forced into exile. The other half will remain in the city to pick up the pieces. The Eternal One will join in the battle and fight against those enemy nations as your champion as He would on any day of any battle. When that day comes, His feet will stand securely on the Mount of Olives, which sits east of Jerusalem. The mountain will quake under His weight and split in two, divided by a wide valley that runs east to west. Half of the mountain will retreat to the north, the other half to the south. That valley will become your escape route because the valley of My mountains will lead as far as Azel, and you shall run as you ran from the earthquake that hit during the reign of King Uzziah of Judah. Once you are safe, the Eternal my God will come to you with all His holy ones.

On that day, there will be no light, no cold or biting frost. There will be a single, continuous day—a unique kind of day known only to the Eternal One—when night does not eclipse the day and when light shines through the evening. On that day, living waters will stream out of Jerusalem. Half of them will flow to the eastern Dead Sea; the other half will descend the hills and cross the plains to join the western Mediterranean Sea. These waters will flow throughout the dry summer as they do in the wet winter. And the Eternal will be crowned as King over all the earth. On that day, the Eternal will be one and His name will be one. 10 The mountainous land around Jerusalem will be turned into plains from Geba to Rimmon, south of the city. Jerusalem itself will then sit prominently in her place between Benjamin’s gate, the location of the first gate, and the corner gate; she’ll sit between Hananel’s Tower and the royal winepresses. 11 And Jerusalem will remain secure, bustling with residents, because she will never again be destined for destruction.

12 Every nation that attempts to wage war against Jerusalem will be struck with a plague. The Eternal will infect them with a disease making their flesh decay even as they stand, their eyes decay in their sockets, and their tongues decay in their mouths. 13 When that horrible day arrives, the Eternal will provoke them to panic, so that in their confusion they will grab each other for safety and then turn and attack each other. 14 Even Judah will be forced to fight in Jerusalem. And the riches of all the surrounding enemy nations will be gathered together—gold, silver, and costly clothing piled deep. 15 Then the same disease that plagues the enemy forces will infect the horses, mules, camels, donkeys—whatever domesticated animals are in their battle camps.

The day of the Eternal One is coming. It is a day of judgment when a great final battle is fought. Jerusalem and her people are under attack; and the city, it seems, falls to her enemies. But ultimately, God’s people do not fight alone. The Lord comes—commanding the army of heaven—to rescue and defend His people. Ultimately, He is crowned King over all the earth. In that day, Jerusalem is transformed and reinstated as God’s holy city; it becomes the center of the world, the source of life-giving waters. Even her enemies make pilgrimages to Jerusalem to worship and adore the one True God.

16 In days to come, all people who took up arms against Jerusalem and survived will make a choice: they will either journey to Jerusalem every year to keep the Feast of Booths and to worship the King—the Eternal, Commander of heavenly armies— 17 or the families of nations will refuse the journey to Jerusalem to adore the King, the Eternal, Commander of heavenly armies. The rains will never come to those who refuse the journey. 18 Even the family of people known as Egypt, if they do not come up to and travel through the gates of Jerusalem to present themselves to God, the Eternal will afflict them with the same plague of drought He’ll use to crush those nations who won’t keep the Feast of Booths. 19 This is the punishment Egypt and the enemy nations can expect if they refuse the journey to keep the Feast of Booths.

20 On that day, every aspect of the land will be ritually pure. Engraved on the bells worn by horses will be the same phrase on the high priest’s turban: “Sacred to the Eternal One.” The cooking pots used in the house of the Eternal will be as sacred as those collection bowls used at the altar. 21 In fact every pot in Jerusalem and Judah will be treated as sacred to the Eternal, Commander of heavenly armies, so that anyone who offers a sacrifice may borrow them and use them to boil the meat of the sacrifice. In that day, no merchant[a] will be found in the temple of the Eternal, Commander of heavenly armies.

Footnotes:

  1. 14:21 Literally, Canaanite
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The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Revelation 20

In one of the final, decisive battles, the rider on the white horse leads the armies of heaven against the enemy armies of the beast and the false prophet. His enemies are easily defeated, and the beast and the false prophet are thrown into the lake of fire. When the battle is over, the rider known as “King of kings and Lord of lords” turns His attention to the dragon.

20 Then I saw a messenger coming from heaven. In his hand was a key to the abyss and a great chain that had been forged in heaven. He seized the dragon, that ancient serpent who is the devil and Satan, and bound him for 1,000 years with the great chain. The messenger cast him into the abyss and locked it and sealed him in it so that he could not go about deceiving the nations until the 1,000 years had come to completion. Afterward he must be released for a short time.

Then I saw some thrones, and those seated in judgment were given the right to judge. Standing there were the souls of those who were beheaded because of their testimony of Jesus and the word of God. They had refused to worship the beast or its detestable image and had not received the mark upon their foreheads or upon their hands. They had come back to life and reigned with the Anointed One, our Liberating King, for 1,000 years. Now as for the rest of the dead, they were not given life until the 1,000 years were completed. This is the first resurrection.

Blessed and holy are the ones who take part in the first resurrection. Over these, the second death has no power; they will serve as priests of God and His Anointed, and they will reign with Him for 1,000 years.

When the 1,000 years are completed, Satan will be released from his prison. And he will crawl out of the abyss in order to deceive the nations located at the four corners of the earth, Gog and Magog[a] as Ezekiel described them, in order to rally them together for one final battle. They are in number as the grains of sand on the shore. They marched in unholy array over the expanse of the earth and surrounded the camp of the saints and the beloved city. As they laid siege to the city, fire rained down from heaven and incinerated them. 10 And the devil who had deceived them was cast into the lake of fire and sulfur, where the beast and the false prophet had already been thrown; and the unholy trio will be tortured day and night throughout the ages.

Since the beginning, Satan, the dragon, has brought trouble on all the sons and daughters of Adam. Now John sees the truth of his destiny. Ultimately the one who brings such pain and sorrow upon the world will be bound and thrown into the lake of fire. But evil is not easily defeated; John watches as he mounts one last, futile attack against God’s people and His beloved. Never again will he raise his ugly head against those who remain faithful to the One who sits on the throne and to the Lamb.

11 The scene changed. I saw a great white throne, and One was seated upon it. The earth and heaven receded from His presence; there was no place for them. 12 And I saw the dead, great and small, standing in front of the throne. Some books were opened. Then another book was opened; it was called the book of life. And the dead were judged according to what had been recorded in the first books; these were the records of everything they had done. 13 And the sea surrendered its dead. Death and Hades gave up their dead as well. And all were judged according to their works. 14 Then Death and Hades were cast into the lake of fire. This is the second death, the lake of fire. 15 And everyone whose name could not be found among the names written in the book of life was thrown into the lake of fire.

Footnotes:

  1. 20:8 Ezekiel 38–39
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The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Psalm 148

Psalm 148

Praise the Eternal!
All you in the heavens, praise the Eternal;
praise Him from the highest places!
All you, His messengers and His armies in heaven:
praise Him!
Sun, moon, and all you brilliant stars above:
praise Him!
Highest heavens and all you waters above the heavens:
praise Him!

Let all things join together in a concert of praise to the name of the Eternal,
for He gave the command and they were created.
He put them in their places to stay forever—
He declared it so, and it is final.

Everything on earth, join in and praise the Eternal;
sea monsters and creatures of the deep,
Lightning and hail, snow and foggy mists,
violent winds all respond to His command.

Mountains and hills,
fruit trees and cedar forests,
10 All you animals both wild and tame,
reptiles and birds who take flight:
praise the Lord.

11 All kings and all nations,
princes and all judges of the earth,
12 All people, young men and women,
old men and children alike,
praise the Lord.

13 Let them all praise the name of the Eternal!
For His name stands alone above all others.
His glory shines greater than anything above or below.
14 He has made His people strong;
He is the praise of all who are godly,
the praise of the children of Israel, those whom He holds close.
Praise the Eternal!

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Proverbs 31:8-9

Speak out on behalf of those who have no voice,
and defend all those who have been passed over.
Open your mouth, judge fairly,
and stand up for the rights of the afflicted and the poor.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

The Daily Audio Bible Reading for Wednesday December 28, 2016 (NIV)

Zechariah 12-13

12 This is the message with which the Eternal burdened His prophet concerning Israel—the Eternal One, who began existence by stretching out the sky and founding the earth and forming the spirit deep in man.

Eternal One: Watch what I’m about to do! I’m going to make Jerusalem like a cup of strong alcohol to confuse all her neighboring peoples. When they lay siege to Jerusalem, Judah will also be in the fight.[a] On that day, when the enemies begin the attack, I will make Jerusalem a solid stone which cannot be moved; any who try to lift her will only be weighed down and seriously hurt themselves. All the nations on earth will come together to oppose her. And on that day I promise I, the Eternal One, will confound every horse and drive every rider to madness. I will keep a watchful eye on the people of Judah even as I blind every war horse from every enemy nation. Every clan of Judah will see what I am doing and believe, “The people of Jerusalem cannot be beaten because the Eternal, Commander of heavenly armies and their True God, leads them.”[b] On that day, I will make the clans of Judah unstoppable against their enemies, a blazing pot igniting a pile of tinder, a flaming torch consuming dry bundles of wheat. They will devour all the surrounding peoples, those to the right and those to the left, but Jerusalem will remain safe and secure, bustling with citizens. The Eternal will ensure that victory comes first to the tents of Judah, so that the respect due the family of David and the citizens of Jerusalem will not outstrip the respect owed to Judah as a whole. So Jerusalem need not boast, but neither should it fear. When that day comes, the Eternal will protect her citizens as a shield does. He will make the weak who stumble become like David, brave in battle; the royal line of David will be like God, like the Special Messenger of the Eternal One who goes before them in travels and in battle.

On that day, rest assured, I will set out to destroy all the nations who attack Jerusalem. 10 And I pledge that I will pour out a spirit of grace and pleas for mercy on the family of David and the citizens of Jerusalem. As a result, they will look upon Me whom they pierced,[c] they will grieve over Him as one grieves for an only child, and they will moan and weep for Him as one weeps for a firstborn son. 11 On that day, the grieving in Jerusalem will be as great as the pagans’ grieving ritual honoring Hadadrimmon on the plain of Megiddo each year. 12-14 The land itself will seem to mourn as family after family begins to grieve privately: the family of David and their wives, the family of Nathan’s descendants and their wives, the family of Levi and their wives, the family of Shimei and their wives, and all the families that are left and their wives. They will all mourn, a profound and private grief.

13 A day is coming when a special spring will continually flow to purify the royal house of David and the citizens of Jerusalem from sin and sexual and religious impurities.

The Eternal, Commander of heavenly armies, promises to remove all idolatry from the land.

Eternal One: On that day, I will certainly blot out the names of the detestable idols and false gods from the land. They will never again be remembered or worshiped in this place. What’s more, I will cut off from the land the disreputable prophets and the impure spirits they work for. If prophets speak again, even their fathers and mothers who brought them into the world will condemn them, saying, “You don’t deserve to live, for you speak lies and do so in the name of the Eternal.” And if they still try to prophesy, their parents will pierce their bodies to silence their lying voices. On that day, the prophets will be clothed with the shame their visions will bring them. They will not be clothed with the hairy mantle, the attire of some of My prophets, to deceive the people into believing they speak for Me. And each of them will have to admit, “I am no prophet, no servant of God. I am a farmer, bound to the land. I work the soil because a man sold me into slavery when I was young.” And if anyone happens to say, “How did you get these ritual wounds on your chest and back?” then the answer will come back—another deception—“Oh, I received these at my friend’s house.”

This is a message of the Eternal, Commander of heavenly armies.

Eternal One: Sword, begin to stir; be ready to strike My shepherd,
to strike the man at My side.
Strike the shepherd, and the sheep of the flock will scatter.[d]
I’ll turn My hand against the little ones.
It will spread across the land:
two of three will be cut down and perish,
And one of three will be left to survive.
And I will put this one-third through the fire—
refine them all as silver is refined, test them all as gold is tested.
They will invoke My name,
trust in My promises, and I will answer them.
I will announce, “These are My people”;
and they will confess, “The Eternal is our God.”

Footnotes:

  1. 12:2 Meaning of the Hebrew is uncertain.
  2. 12:5 Meaning of the Hebrew is uncertain.
  3. 12:10 John 19:37
  4. 13:7 Matthew 26:31; Mark 14:27
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Revelation 19

19 The scene changed. After this, I heard the great sound of a multitude echoing in heaven.

Multitude: Praise the Lord!
Salvation and glory and power truly belong to our God,
for true and just are His judgments.
He has judged the great whore
who polluted the entire earth with her sexual immorality,
And He has vindicated the blood of His servants, which she shed.

Again praise spilled from heaven.

Multitude: Praise the Lord!
The smoke rises up from her ruins forever and ever.

And the twenty-four elders and four living creatures fell on their faces and worshiped God who reigns on the throne.

Four Living Creatures and 24 Elders: Amen, Praise the Lord!

A Voice from the Throne: Give praise to our God,
all of you, God’s servants,
All who reverence Him,
small and great.

And I heard what seemed to be an immense crowd speaking with one voice—it was like the sound of a roaring waterfall, like the sound of clashing thunder.

Multitude (in unison): Praise the Lord!
For the Lord our God,
the All Powerful, reigns supreme.
Now is the time for joy and happiness.
He deserves all the glory we can give Him.
For the wedding feast has begun; the marriage of the Lamb to His bride has commenced,
and His bride has prepared herself for this glorious day.

The church that suffered and remained pure is now prepared for a time of glorious celebration. As Israel has been the bride of God, now the church—the bride of the Anointed One—will be intimately united with the Lamb. God and His people are about to become one. The marriage feast has been arranged at great expense, and the festivities are about to begin. But before the wedding, some things need to be put in order.

She had been given the finest linens to wear,
linens bright and pure,
woven from the righteous deeds of the saints.

Guide: Write this down: “Blessed are those who are invited to the marriage feast of the Lamb.” What I am telling you are the true words of God.

10 At that, I fell down at his feet to worship him, but he refused my praise.

Guide: Stop it. Don’t you see? I am a servant like you and your brothers and sisters, all who hold fast to the testimony of Jesus. Address your worship to God, not to me! For the testimony about Jesus is essentially the prophetic spirit.

11 I looked up and saw that heaven had opened. Suddenly, a white horse appeared. Its rider is called Faithful and True, and with righteousness He exercises judgment and wages war. 12 His eyes burn like a flaming fire, and on His head are many crowns. His name was written before the creation of the world, and no one knew it except He Himself. 13 He is dressed in a robe dipped in blood, and the name He was known by is The Word of God. 14 And the armies of heaven, outfitted in fine linen, white and pure, were following behind Him on white steeds. 15 From His mouth darts a sharp sword with which to strike down the nations. He will rule over them with a scepter made of iron. He will trample the winepress of the fury of the wrath of God, the All Powerful. 16 And there on His robe and on His thigh was written His name: King of kings and Lord of lords.

17 Then I looked up and saw a messenger standing in the sun; and with a loud voice, he called to all the birds that fly through midheaven.

Heavenly Messenger: Come. Gather for the great feast God is preparing for you 18 where you will feast on the flesh of kings, the flesh of captains, the flesh of the rich and powerful, the flesh of horses and their riders—all flesh—both free and slave, both small and great.

19 I looked down, and I saw the beast I had seen earlier and the kings of the earth with their armies gathered together to wage war against the One riding the white horse and His heavenly army. 20 The beast was soon captured along with the false prophet, the earth-beast I had seen earlier who performed signs to deceive those who had agreed to receive the mark of the beast and those who worshiped its detestable image. Both of them were thrown alive into the lake of fire that burns with sulfur. 21 And all who remained met death at the blade of the sword that proceeded from the mouth of the One riding on the white horse. All the birds feasted fully on their flesh.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Psalm 147

Psalm 147

Praise the Eternal!
It is good to sing praises to our God,
for praise is beautiful and pleasant.
The Eternal, Architect of earth, is building Jerusalem,
finding the lost, gathering Israel’s outcasts.
He binds their wounds,
heals the sorrows of their hearts.
He counts all the stars within His hands,
carefully fixing their number
and giving them names.
Our Lord is great. Nothing is impossible with His overwhelming power.
He is loving, compassionate, and wise beyond all measure.
The Eternal will lift up the lowly
but throw down the wicked to the earth.

Psalm 147 is a postexilic hymn of praise to God as Creator and Sustainer. It celebrates the rebuilding of the walls and gates that protect Jerusalem. God secures the city, grants peace to the border towns, and controls the elements.

Open your mouths with thanks!
Sing praises to the Eternal!
Strum the harp in unending praise to our God
Who blankets the heavens with clouds,
sends rain to water the thirsty earth,
and pulls up each blade of grass upon the mountainside.
He opens His hands to feed all the animals
and scatters seed to nestlings when they cry.
10 He takes no pleasure in the raw strength of horses;
He finds no joy in the speed of the sprinter.
11 But the Eternal does take pleasure in those who worship Him,
those who invest hope in His unfailing love.

12 O Jerusalem, praise the Eternal!
O Zion, praise your God!
13 For His divine power reinforces your city gates,
blesses your children in the womb.
14 He establishes peace within your borders,
fills your markets with hearty golden wheat.
15 His command ripples across the earth;
His word runs out on swift feet.
16 He blankets the earth in wooly snow,
scattering frost like ashes over the land.
17 He throws down hail like stones falling from a mountain.
Can any withstand His wintry blast?
18 But He dispatches His word, and the thaw begins;
at His command, the spring winds blow, gently stirring the waters back to life.
19 He brings Jacob in on His plan, declaring His word—
His statutes and His teachings to Israel.
20 He has not treated any other nation in such a way;
they live unaware of His commands.
Praise the Eternal!

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Proverbs 31:1-7

31 These are the words of King Lemuel. An oracle of wisdom handed down to him by his mother:

Mother: What shall I say to you, my son? What wisdom can I impart, child of my womb?
What insight can I share, son of my vows?
Do not waste your strength on women
or invest yourself in women who would destroy even kings.
Take care, my son, O Lemuel.
Kings should not drink too much wine
or rulers should not crave strong drink;
For if they do, they will become drunk and forget the decree they just made
and alter the course of justice for all the poor and afflicted.
Rather, give liquor to one who is dying,
and offer wine to those struggling with life’s harsh realities.
Let such a one drink and forget what he is missing;
then perhaps he won’t remember his sorrows anymore.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

The Daily Audio Bible Reading for Tuesday December 27, 2016 (NIV)

Zechariah 10-11

10 Pray to the Eternal, asking for rain in the spring;
He is the One bringing the storm clouds.
He fills them with heavy rain,
showers of rain for the plants of the field for everyone.
For household gods[a] speak nothing but tricks,
diviners see deceptions, dreamers tell lies,
And all offer useless comfort.
And so, the people wander without purpose,
Suffering like sheep because they have no shepherd.

Eternal One: My anger burns against these imitation shepherds,
and I will bring punishment to those goats.

The Eternal, Commander of heavenly armies,
brings caring to His flock, the people of Judah,
And will make them like His brave royal steed, arrayed for battle.
The people of Judah will supply the leadership:
the stable cornerstone, the secure tent peg, the powerful battle bow.
Every commander will come from there.
Together they will be like a formidable force of champions in battle,
trampling the enemy in the muck and mire of the roads.
They will fight on because the Eternal fights with them;
they will bring shame and defeat to riders on horseback.

Eternal One: I will give strength to the people of Judah
and liberate the northern descendants of Joseph.
I will restore their standing because I care for them,
and they will live as if I never sent them away,
For I am the Eternal their God, and I will answer their call.

The Ephraimites, too, will grow strong like warriors
and feel deep joy as if they were warmed by wine.
Their children will see all this and be happy;
their hearts will celebrate what the Eternal has done.

Eternal One: I will whistle for My people and gather them in,
for I will redeem them, rescue them, ransom them,
And restore their numbers to what they were before I turned My back on them.
Even though I will scatter them among the nations,
they will remember Me in faraway lands.
They will make sure their children will survive to return one day.
10 From the lands of Egypt and Assyria I will restore them.
I will gather them to the lands of Gilead and Lebanon
Until no room remains in this good land for them.
11 An ocean of trouble will meet Him, but He will pass safely through;
sea waves will be quieted, and the Nile will dry up.
Assyria’s prideful domination will be reduced to nothing,
and Egypt’s rule of other nations will end.
12 I will give strength to My people,
and in My name will they live.

So says the Eternal One.

11 Eternal One: Open your gates, O Lebanon;
let the fire in to destroy your cedars!
Wail, O cypress, for the cedars have fallen
and their glory lies smoldering in the dust.
Wail, stately oaks of Bashan,
for your thick forest lies on the ground!
Listen to the shepherds in the land,
wailing for their power and splendor that lies smoldering in the dust!
Listen to the roar of the lions,
the pride of the Jordan that lies smoldering in the dust!

One of the most beautiful and pervasive images in prophetic poetry and praise psalms is that of the good shepherd. It’s an appropriate and recognizable image for such a pastoral people. The Eternal One, the psalm says, is the Shepherd (Psalm 23). The Anointed King also comes to shepherd His people. But there are wicked shepherds, too; self-appointed and self-interested, they use and abuse the people.

The Eternal my God has this to say:

Eternal One: Take care of the flock headed for slaughter. The people who buy My sheep kill them without repercussion. Their sellers mockingly say, “I’m rich. Praise the Eternal One!” Even their own shepherds have no mercy on them. Because of this I promise that I, the Eternal One, will no longer show pity to the citizens of this land. Instead, I will hand each one over to his neighbor, each one over to his king. Those power mongers will oppress them and abuse the land, and I will do nothing to free the sheep.

And so I became the shepherd of the sheep headed for slaughter because of the poorest sheep. I took two staffs in my hand—one I named Favor of God and the other I named Unity of the People. With those I took care of the sheep. In the span of one month, I expelled three shepherds who cared nothing for the sheep. I had become tired of the way they have cared for my flock, and they have cared nothing for me.

Zechariah (to the sheep): I will watch over you no longer. Those who are meant to die will die. Those who are meant to perish will perish. Whoever is left behind will devour his neighbor!

10 Then I took my staff named Favor of God, and I snapped it in half, dissolving the covenant I had made with all the people. 11 On that very day when the covenant was broken, the sheep traders[b] watching me knew it was the word of the Eternal One.

Zechariah (to the sheep traders): 12 If you think it is right, give me what I have earned. If you don’t, then keep it for yourselves.

They took 30 pieces of silver, the price set as my wages, the price of a slave.

Eternal One (to Zechariah): 13 Give My deserved portion of your fee to the potter.

And I did as He told me. I took the 30 shekels of silver—the noble price of my valuable service—and gave them to the potter in the Eternal’s temple.[c] 14 Afterward I broke my other staff, Unity of the People, which severed the bond between the people of Judah and Israel.

Eternal One (to Zechariah): 15 Take up once again the tools of a shepherd, this time a foolish shepherd, 16 because I am going to raise up in this land a new breed of shepherd: one who does not care for the perishing, search for the young, heal the injured, or feed the hungry. This new shepherd will feast on the fat from his own flock, tearing their hoofs from their flesh.

17 Watch out, worthless shepherd who abandons the flock!
You will be made defenseless.
May the sword strike his right arm
and pierce his right eye!
May his arm hang limp at his side so he has no strength,
and may his right eye be forever blinded so he can’t shoot an arrow!

Footnotes:

  1. 10:2 Hebrew, teraphim
  2. 11:11 Hebrew manuscripts read, “poorest sheep.”
  3. 11:13 Matthew 27:9–10
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Revelation 18

Because Babylon is the city responsible for the destruction of Jerusalem’s first temple in 586 b.c., John uses this ominous symbol to describe the Babylon of his day—Rome, the city on seven hills. In a.d. 70, the Roman armies march against Jerusalem, destroy the second temple, and scatter the Jewish people.

The whore, who is identified as Babylon, is a symbol to readers in John’s day of Rome and its allure. Its beauty and power are legendary, but beneath the surface lies the truth of its nature. People who ally themselves with Rome and all that it represents are partners with ruin. In the years since John’s Revelation was first written, the whore has been seen as many different world forces. What Rome represents in John’s day has been replicated by many different world powers and their material attractions.

18 Next I saw another messenger descending from heaven. I knew he possessed great authority because his glory illuminated the earth.

Heavenly Messenger (with a powerful voice): Fallen, fallen, is Babylon the great city!
It has become a habitat for demons,
A haunt for every kind of foul spirit,
a prison for every sort of unclean and hateful bird.
For all the nations have drunk deeply
from the wine of the wrath of her immorality,
And the kings of the earth have disgraced themselves by engaging in gross sexual acts with her,
and the merchants of the earth have grown fat and rich, profiting off the power purchased with her luxury.

Then I heard another voice from heaven urge,

A Voice: My people, get away from her—fast.
Make sure you do not get caught up in her sins.
Put some distance between you so that you do not share in her plagues,
For her sins are higher than the highest mountain. They reach far into the heavens,
and God has not forgotten even one of her missteps.
Deal out to her what she has dealt out to others,
and repay her double according to her deeds.
In the cup where she mixed her drink, mix her a double.
Whatever glory she demanded and whatever luxury she lived,
give back to her the same measure in torment and sorrow.
Secretly she says in her heart:
“I rule as queen;
I am not like a widow;
I will never experience grief.”
Because of this arrogance, in a single day, plagues will overwhelm her.
Her portion will be death and sorrow and famine,
And she will be incinerated with fire,
for mighty is the Lord God who exacts judgment on her.

And the kings of the earth, who committed lewd, sexual acts and lived lavishly off of her, will weep and wail over their loss when they see the smoke from her burning body rise into the sky. 10 They will stand at a distance, fearing they, too, might fall victim to her torment. They will moan,

Woe to you, our great city!
Babylon, the most powerful city in the world.
In a single hour, your day of judgment has come.

Since greed and seeking unjust gain are two of Babylon’s greatest sins, economic collapse becomes the basis of God’s judgment.

11 And the merchants and the magnates of the earth weep and mourn over her demise because no one is buying their goods any longer: 12 warehouses remain full of gold, silver, jewels, and pearls; fine fabrics, purple, silk, and scarlet cloth; fragrant woods, items made of ivory, and items finely crafted out of expensive wood; bronze, iron, and marble; 13 cinnamon, spices, incense, myrrh, and frankincense; wine, olive oil, rich flour, and wheat; cattle, sheep, horses, chariots, and human cargo (the trafficked souls of humanity).

14 Everything your heart desired
has gone away;
All the glitz and glitter
are lost to you forever;
you’ll never have them again!

15 The sellers of these goods, who made a fine profit from her, will stand at a distance. Like the kings, they will fear her punishment might fall on them too. They will weep and mourn their loss.

16 Woe to you, our great city,
dressed in finest linens, in purple and scarlet fabrics,
dazzling in gold and jewels and pearls.
17 In a single hour, all this wealth is gone.

And all the sea captains, all those who sail the seas, sailors, and those who make a living by the sea, stood at a distance. 18 Strong men were reduced to tears as they gazed on the smoke that rose from her ruins. “Was there ever any city like her?” they asked. 19 They threw dust in the air covering their heads. They wept bitterly and mourned their loss.

Woe to you, our great city;
all who had ships at sea
became rich off your wealth!
In a single hour, you have been utterly ruined.

20 Rejoice over her torment, O heaven. Join in the celebration, you saints, emissaries,[a] and prophets because God has judged in your favor and against her.

21 Then a mighty messenger picked up a huge stone—it looked like a great millstone—and he cast it into the sea.

Mighty Messenger: Watch and see. This is how Babylon, the great city,
will be thrown down; violently will she go down,
and they will search for her in vain.
22 Never again will the sound of music grace your streets.
The melodies and harmonies of the harpists and musicians and flutists and trumpeters
will never be heard again.
And never again will an artisan of any craft
be found in your markets,
And never again will the grinding of the millstone
provide rhythm to your city,
23 And never again will the light of a lamp
bring warm light to your houses,
And never again will the voices of the bridegroom and bride
bring joy to your festivities.
For the merchants were the magnates of the earth,
and all the nations fell prey to your sorceries.
24 And in her streets the blood of the prophets, saints,
and all who have been slaughtered upon the earth, ran freely.

Footnotes:

  1. 18:20 Literally, apostles
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Psalm 146

Psalm 146

Praise the Eternal!
Praise the Eternal, O my soul;
I will praise the Eternal for as long as I live.
I will sing praises to my God as long as breath fills my lungs and blood flows through my veins.

Do not put your trust in the rulers of this world—kings and princes.
Do not expect any rescue from mortal men.
As soon as their breath leaves them, they return to the earth;
on that day, all of them perish—their dreams, their plans, and their memories.

Blessed are those whose help comes from the God of Jacob,
whose hope is centered in the Eternal their God—
Who created the heavens, the earth,
the seas, and all that lives within them;
Who stays true and remains faithful forever;
Who works justice for those who are pressed down by the world,
providing food for those who are hungry.

The Eternal frees those who are imprisoned;
He makes the blind see.
He lifts up those whose backs are bent in labor;
He cherishes those who do what is right.
The Eternal looks after those who journey in a land not their own;
He takes care of the orphan and the widow,
but He frustrates the wicked along their way.

10 The Eternal will reign today, tomorrow, and forever.
People of Zion, your God will rule forever over all generations.
Praise the Eternal!

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Proverbs 30:33

33 For pressing down milk makes butter,
pressing your nose makes it bleed,
and pressing anger makes trouble.

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The Daily Audio Bible Reading for Monday December 26, 2016 (NIV)

Zechariah 9

This is the message with which the Eternal burdened His prophet.

He has set His message against the land of Hadrach,
and the city of Damascus is its resting place.
For the eyes of all humanity—especially His people from the tribes of Israel—
are fixed on the Eternal.
His message is also against Hamath, on the northern border of Syria,
and Tyre and Sidon, coastal cities filled with self-proclaimed wise citizens.
Tyre, that prosperous city, has strong defenses
including an earthen rampart around her thick walls;
She mounds up silver like dust,
and gold is as common as dirt in the street.
But the Lord will steal her treasures
and sink the ships of her livelihood in the depths of the sea.
Tyre, that watery city, will be consumed by unquenchable fire.
Ashkelon will witness the fall of Tyre from her own coast and quake with fear;
Gaza, not far to her south, will writhe in great agony;
Ekron will, too, because all hope will be lost.
Gaza’s monarchy will end when her king dies,
and Ashkelon’s streets will be left empty.
Children of unholy unions will live in Ashdod’s houses,
the pride of the Philistines turned over to mongrels.

Eternal One: I will make this happen.
I will cleanse those children from pagan practices
such as drinking blood and chewing on forbidden meats.

Those people will then belong to our God, a remnant for the Lord.
They will become like a clan[a] in Judah,
And those in Ekron will be like the surviving Jebusites
who became God’s people when David conquered Jerusalem.

Eternal One: When that day comes, I will set up an army camp before My house
to guard My lands against those who’d march against My people.
Never again will they bow to an oppressor,
for I am watching over them Myself.

Cry out with joy, O daughter of Zion!
Shout jubilantly, O daughter of Jerusalem!
Look—your King is coming;
He is righteous and able to save.
He comes seated humbly on a donkey,
on a colt, a foal of a donkey.[b]
10 I will dismantle Ephraim’s chariots,
retire the warhorses from Jerusalem,
send home the archers to their families in peace.
He will make peace with the nations;
His sovereignty will extend from coast to coast,
from the Euphrates River to the limits of the earth.

Like many earlier prophets, Zechariah tells of a day when an ideal King will enter Jerusalem to the uproarious shouts and jubilant celebration of the people. Unlike other kings, this King enters humbly riding on a donkey, a beast of burden, not on a warhorse. He comes to establish real justice. God has given Him the victory, and now He shares that victory with the people. In that day, as His reign reaches the ends of the earth, war and the instruments of war are laid aside in the greater interests of an abiding, universal peace.

11 Eternal One: As for you, because of the covenant promise I made with you through your ancestor David,
a covenant sealed in blood,
I will free your prisoners from the waterless pits of death.
12 Return to your walled cities, safe and secure,
O hostages of hope.
I announce today that I will restore to you twice as much as what was taken.
13 For My people will be My weapons:
Judah, My drawn bow, loaded with Ephraim, My arrow.
I will stir your sons, Zion, making them My attacking hordes against the sons of Greece,
and I will brandish you like a warrior’s sword.

14 Then the Eternal will appear over them,
and His arrow will move like lightning;
The Eternal Lord will sound the battle trumpet
and cloak His marching forces in an approaching storm from the south.
15 The Eternal, Commander of heavenly armies, will shield His people,
and they will feast and trample the sling stones hurled uselessly by their enemies.
They will drink in and roar at the battle like men filled with wine;
they will be full like a bowl collecting the blood of a sacrifice,
drenched like the corners of the altar during a festival offering.
16 On that glorious day, the Eternal their God will save His people, for they are His flock;
they will sparkle over His lands like jewels in a crown,
17 For goodness and beauty will abound!
Grain will grow and nourish the young men;
Wine will flow and flourish the young women.

Footnotes:

  1. 9:7 Hebrew manuscripts read, “clan leader.”
  2. 9:9 Matthew 21:5; John 12:15
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Revelation 17

17 And then one of the seven messengers entrusted with the seven bowls came over to me.

Guide: Come, and I will show you the true nature and God’s judgment of the great whore who is sitting on the many waters. She has seduced all the kings of the earth into committing lewd, sexual acts; and most earth dwellers have become intoxicated with the wine of her harlotry.

Immediately I was in the Spirit, and the guide picked me up and carried me off. In the middle of a vast desert, I saw a woman sitting on a scarlet-colored beast covered with blasphemous names. The beast had seven heads and ten horns like the beast I had seen earlier rising out of the sea. The woman was dressed in purple and scarlet fabrics; she shimmered with gold and jewels and pearls. I looked closer and saw that her hand held a golden cup brimming with abominations, bubbling over with the impurities of her sexual exploits. On her forehead was inscribed a name, a mystery: “Babylon the great, the mother of whores and the abominations that defile the earth.” I looked and saw that the woman was drunk because she had gorged herself on the blood of the saints and the blood of those people who refused to deny Jesus even to save their own lives. When I saw her, I was filled with wonder.

Guide: Why are you so amazed? I will reveal to you the mystery of this woman and of the beast with seven heads and ten horns that carries her. The beast you saw was, and is not, and is about to come up out of the abyss and go away into eternal destruction. And the earth dwellers, whose names have not been inscribed in the book of life from the foundation of the world, will be astonished when they see the beast because it was and is not and is to come.

Here is the mind possessing wisdom: The seven heads signify the seven mountains where the woman is seated. They also stand for seven kings. 10 Five have fallen, one is alive, and the last has not yet come to reign. But when he does come, he will be allowed to reign only a short time. 11 Regarding the beast that was and is not, it is actually an eighth ruler that springs from the seven and goes away into eternal destruction. 12 The ten horns you saw stand for ten kings who have not yet ascended to power, but they will be invested with royal authority for a single hour and will reign together with the beast. 13 These come together for one purpose and one purpose alone: to yield their power and authority to the beast. 14 Together they will make war on the Lamb, and the Lamb will be victorious over them because He is the Lord over all lords and the King over all kings; and those who stand with Him are called, elect, and faithful.

15 (continuing to speak to me) The waters you saw, where the whore is seated, represent the peoples and multitudes, ethnicities and languages. 16 The beast and the ten horns you saw will despise the whore; they will make her a wasteland and strip her naked. They will gorge themselves on her flesh and incinerate her with fire. 17 For God has placed in their hearts to do what He has purposed, that is, to become one in mind and to surrender their kingdoms over to the beast until the words of God accomplish their end. 18 And the woman you saw—she is the great city that rules over the kings of the earth.

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Psalm 145

Psalm 145[a]

A song of praise by David.

I will lift my praise above everything to You, my God and King!
I will continually bless Your name forever and always.
My praise will never cease—
I will praise You every day;
I will lift up Your name forever.
The Eternal is great and deserves endless praise;
His greatness knows no limit, recognizes no boundary.
No one can measure or comprehend His magnificence.

One generation after another will celebrate Your great works;
they will pass on the story of Your powerful acts to their children.
Your majesty and glorious splendor have captivated me;
I will meditate on Your wonders, sing songs of Your worth.
We confess—there is nothing greater than You, God, nothing mightier than Your awesome works.
I will tell of Your greatness as long as I have breath.
The news of Your rich goodness is no secret
Your people love to recall it
and sing songs of joy to celebrate Your righteousness.

The Eternal is gracious.
He shows mercy to His people.
For Him anger does not come easily, but faithful love does—and it is rich and abundant.
But the Eternal’s goodness is not exclusive—it is offered freely to all.
His mercy extends to all His creation.

10 All creation will stand in awe of You, O Eternal One.
Thanks will pour from the mouths of every one of Your creatures;
Your holy people will bless You.
11 They will not be silent; they will talk of the grandeur of Your kingdom
and celebrate the wonder of Your power
12 Until everyone on earth who has ears to hear knows Your valiant acts
and the splendor of Your kingdom.
13 Your kingdom will never end;
Your rule will endure forever.

[You are faithful to Your promise,
and Your acts are marked with grace.][b]
14 The Eternal sustains all who stumble on their way.
For those who are broken down, God is near. He raises them up in hope.
15 All eyes have turned toward You, waiting in expectation;
when they are hungry, You feed them right on time.
16 The desires of every living thing
are met by Your open hand.
17 The Eternal is right in all His ways,
and He is kind in all His acts.
18 The Eternal stays close to those who call on Him,
those who pray sincerely.
19 All of you who revere Him—
God will satisfy your desires.
He hears the cries for help, and He brings salvation.
20 All of you who love God—
He will watch out for you,
but total destruction is around the corner for all the wicked.

21 My lips will sing the praise of the Eternal.
Let every creature join me and praise the holy name of God—forever and always!

Footnotes:

  1. Psalm 145 A Hebrew acrostic poem
  2. 145:13 Most Hebrew manuscripts omit this portion.
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Proverbs 30:32

32 If you have been foolish enough to insinuate yourself in some high position
or if you have concocted some sort of evil plan,
clamp your hand tightly over your mouth;

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The Daily Audio Bible Reading for Sunday December 25, 2016 (NIV)

Zechariah 8

1-2 The word of the Eternal, Commander of heavenly armies, came, this time bringing a series of five short messages about hope.

Eternal One: First, I have a jealous desire to be among My people in Zion. I want it more than anything. I am burning with angry jealousy for her and her welfare.

Second, I will return to Zion and live in the heart of Jerusalem. So it will then be known far and wide as the City of Truth, and the mountain of the Eternal, Commander of heavenly armies, will be called Holy Mountain.

Third, elderly men and women will sit in Jerusalem’s streets with staffs in hand because of their old age. The city streets will bustle with boys and girls playing outside on the roads and in the squares.

Ultimately, God’s purpose is redeeming His fallen creation. He initiated His plan of redemption by calling and equipping the children of Abraham to be a light to the nations. Zechariah foresees a day when Jerusalem is the center of the world; when people of every race, creed, and color journey to it; and when the Jews show the rest of the world the way to the one True God.

After chapter 8, the Book of Zechariah changes—its tone, its character, its focus. Chapters 1–8 have been about the people and times immediately after the exile ended, a period when Persia ruled the world. Chapters 9–14 seem removed from that world, its people, and its interests—but just how far removed is uncertain. It is possible that these last chapters were not written by Zechariah, and the debate about who wrote them and when they were written has raged since Jesus died. In 27:9-10 of his Gospel, Matthew identifies the author as Jeremiah, a forerunner of Zechariah. More recent scholarship has further confused the matter because the setting in chapter 9 could describe any time in Jerusalem between Hezekiah’s rule before the exile and the Maccabean revolts 400 years later. This inability to positively identify the author and the audience, along with the lack of historical, contextual markers in the text itself, make these words universally applicable. They may even describe the end time when God judges the nations.

Fourth, this may come as a surprise to the remnant of these people, eking out an existence during these harsh days, but what is surprising to you is not for Me.

Fifth, I will rescue My people from far and wide, from east to west across the land, and I will bring them home to live in peace in Jerusalem where they will be My people once more. I will be truthful and just to them as their God.

Here is an encouragement from the Eternal, Commander of heavenly armies.

Eternal One: To those of you who have been listening recently to My words through the prophets, who were working for Me when the foundation of the house of the Eternal One was being laid just decades ago, keep yourselves strong so that the temple walls may now be built. 10 Before then no one could earn a living in Jerusalem or in exile. Neither men nor their animals could find work. No one could move about safely for fear of his enemies because I had turned every man against each other. 11 However, that was the past. I, the Eternal, Commander of heavenly armies, promise I will not treat the remnant of My people as I once did. 12 What you witness now will be very different—a new day when seeds of peace will be sown in fertile soil. The seeds will grow into sheaves of wheat, and the vines will produce luscious grapes. The ground will yield its crops, and pleasant dew will again fall from the heavens. And I will give these things to My remnant as their inheritance. 13 Because you, people of Judah and Israel, were once the objects of scorn among the nations, I will rescue you and you will become a blessing. Don’t be afraid, and keep yourselves strong.

14 When your ancestors angered Me, I was determined to bring disaster to your generation as well as theirs, and I refused to change My plan. 15 All the same, I have now determined to do good for Jerusalem and the people of Judah. Don’t be afraid. 16 Here are the things you must do: Speak truth to each other. Pursue justice in your courts. Render decisions that reflect truth and bring peace to the community. 17 Do not conspire to bring harm against one another. Do not make promises you don’t intend to keep. I hate all these things.

So said the Eternal.

18 The word of the Eternal, Commander of heavenly armies, came to me with three brief messages about a happy future for His people and the entire world.

Eternal One: 19 From now on, the fasting times of the fourth, fifth, seventh, and tenth months will be happy occasions and times of celebration for the people of Judah. So you should love truth and pursue peace.

20 Many people from many cities will come streaming to My holy city. 21 The citizens from one of these cities will approach the citizens of another and say, “You must come with me. Let’s journey to Jerusalem to seek the blessings of the Eternal, Commander of heavenly armies, and ask for His favor directly. I am certainly going.”

22 That is why many people and powerful nations will come together as one to Jerusalem to seek the blessings of the Eternal, Commander of heavenly armies, and ask for His favor directly.

Eternal One: 23 A day is coming when 10 men, people from every nation speaking every language will grab the cloak of a Jew and beg him, “Let us come with you because we have heard the True God is among you and we want Him to save us, too.”

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Revelation 16

Just as God used the plagues to judge the Egyptians and deliver His people from bondage (Exodus 7–12), these plagues will help rescue God’s faithful servants.

16 Then I heard a great voice coming from the temple ordering the seven heavenly messengers.

A Voice: Go and pour out the seven bowls of the wrath of God upon the earth.

So the first messenger poured out his bowl onto the earth. When he did, a foul-smelling, painful sore broke out on each person who bore the mark of the beast and who worshiped its image.

The second messenger poured out his bowl into the sea. When he did, the waters became like the blood that spills from a dead body, and every living creature in the sea died.

The third messenger poured out his bowl into the rivers and springs of fresh water. When he did, they, too, became blood. And I heard the messenger over the waters speak.

Messenger over the Waters: You are just, O holy One who is and who was,
for You have judged these things rightly.
Because people shed the blood of the saints and prophets,
You have given them blood to quench their thirst.
They are deserving of these punishments.

God’s judgment is true and just. Violent people are thirsty for blood, so God gives it to them. Sometimes judgment means receiving what you desire.

And I heard a voice from the altar agree.

A Voice: Yes, Lord God, the All Powerful,
true and right are Your judgments!

The fourth messenger poured out his bowl on the sun. When he did, the sun was permitted to blister people with its fire. The incredible heat of the sun burned their skin; but instead of rethinking their actions[a] and glorifying God, they cursed God’s name because He had the power to carry out these plagues.

10 The fifth messenger poured out his bowl on the throne of the beast. When he did, its kingdom was blanketed in darkness. People chewed on their tongues out of the depth of their agony. 11 Still they refused to change their wicked ways,[b] so they cursed the God of heaven because of their painful afflictions and ulcerous sores.

12 The sixth messenger poured out his bowl on the great river Euphrates. When he did, the river dried up and became a road so that the kings from the east and their armies could make their way. 13 What I saw next troubled me deeply: three foul spirits like frogs appeared, belched from the mouth of the dragon, the mouth of the beast, and the mouth of the earth-beast. 14 These frogs are demonic spirits. As they go into the world, they perform miracles persuading the kings of the world to gather for the last battle on the great day of God, the All Powerful.

The dragon, beast, and earth-beast are an unholy trinity who send out demonic spirits. These spirits resemble frogs and remind the reader of the plague of frogs that invaded Egypt before the exodus. These foul spirits roam the world, persuading the kings of the earth to assemble together to do battle against God and His chosen.

A Voice: 15 See, I am coming like a thief! Blessed is the person who watches and waits, dressed and ready to go, so as not to wander about naked, exposed to disgrace.

16 And the kings gathered at the place called Har-Magedon in Hebrew.

Har-Magedon means Mount Megiddo and is sometimes transliterated “Armageddon.” This refers to the battleground where the armies of the earth, led by the forces of evil, will assemble to mount their final attack against God. This place is often associated with the plain of Megiddo in northern Israel because the fertile land there has often been turned into fields of blood during gruesome battles. In a place like this, for one last time, evil will raise its ugly head against good.

17 Finally, the seventh messenger poured out his bowl into the air. When he did, a great voice came out of the temple, from the throne.

A Voice: It is accomplished!

18 At the sound of the voice, there were flashes of lightning, sounds of voices, rumblings of thunder, and tremors of an earthquake. In all of human history, there had never been an earthquake of this magnitude. 19 The great city was torn into three parts, and the cities of all the nations fell. God remembered the great city, Babylon, and made her drink the cup of His fury and wrath. 20 Every island sank into the ocean, and no mountains were left to be discovered. 21 And great hailstones, each weighing nearly 100 pounds, fell from the sky onto the people until they cursed God because the plague of hail was so severe.

Footnotes:

  1. 16:9 Literally, repenting
  2. 16:11 Literally, repent
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Psalm 144

Psalm 144

A song of David.

Blessed be the Eternal, my rock.
He trains my hands for war, gives me the skills I need for battle.
He is my unfailing love and my citadel.
He is my tower of strength and my deliverer.
He is my shield of protection and my shelter;
He holds my people in check under me.

O Eternal One, what is man, that You even care to know him?
or the son of man, that You are mindful of him?
Humans are like a passing breath;
their time on earth is like a shadow that passes over us during the day and soon is gone.

Eternal One, stretch out an opening in the heavens, and descend.
Touch the mountains, and make them smoke.
Send forth bolts of lightning, and scatter my enemies.
Shoot Your fiery arrows, and rout the enemy.
Reach down from Your high place;
save me out of the great waters;
rescue me from the grasp of these foreigners
Who speak only lies
and don’t have truth in their deeds.

To You, my God, I will sing a new song;
I will sing Your sweet praises to the sound of a ten-stringed harp,
10 For You deliver kings from their enemies
and You rescue Your servant, David, from the sword of evil.
11 Rescue me,
and save me from the grasp of these foreigners
Who speak only lies
and don’t have truth in their deeds.

12 May our sons be like healthy plants
as they grow and mature,
And may our daughters be like the corner pillars
that decorate a palace.
13 May our storehouses be full
with abundant supplies of every crop,
And may the flocks of our fields
multiply into thousands and tens of thousands!
14 May our cattle be strong and productive,
without miscarriage, without loss,
and may there be no riots or protests in our streets!

15 Happy are the people for whom all this is true;
happy are the people whose God is the Eternal!

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Proverbs 30:29-31

29 There are three creatures with majesty in their stride,
no, make it four that move with grace:
30 The lion, which is the strongest of the animals,
does not back down from any other creature;
31 The strutting rooster, the male goat,
and a king as he goes out with his army.[a]

Footnotes:

  1. 30:31 Meaning of the Hebrew is uncertain.
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The Daily Audio Bible Reading for Saturday December 24, 2016 (NIV)

Zechariah 6-7

When Nebuchadnezzar destroys Jerusalem in 586 b.c., he carries her chief citizens off into exile in Babylon. Thousands don’t survive the brutal journey. Those who do must start their lives over in a hostile land where they are subjects of violence, slavery, and every manner of wickedness. That’s why Babylon becomes synonymous with evil. In this vision, the wickedness of Judah is contained and sent far away to Babylon, where it is not only tolerated but is worshiped. Civilization reaches its nadir when wickedness is worshiped.

That night I had an eighth vision. I looked up and saw four chariots emerging from between two mountains made of bronze. The first chariot was pulled by red horses; the second was pulled by black horses. The third was hitched to white horses and the fourth to spotted, strong horses.

A final vision echoes the first vision as four great spirits of heaven unleash judgment upon the whole earth.

Zechariah (to the heavenly messenger): What are these, sir?

Heavenly Messenger: These are the four winds of heaven that disperse His power and enact His will. They have been standing in the presence of the Lord of the whole earth awaiting His command. Now the Lord has dispatched them to patrol the earth. The chariot pulled by black horses will travel to the north land, followed by the white horses and then the spotted horses, which travel to the south land.

The strong horses and their chariots went on their patrols of the earth with great speed and excitement at God’s command: “Go now. Patrol the entire surface of the earth.” They did as they were told.

Eternal One: Watch, Zechariah. The horses going to the north land have appeased My restless, vengeful Spirit.

The word of the Eternal came to me describing how He would fulfill His promise of restoring Jerusalem and His temple.

Message: 10-11 Find three men who have returned to Jerusalem from exile in Babylon. Their names are Heldai, Tobijah, and Jedaiah. Then collect money, silver and gold, from the Babylonians for rebuilding Jerusalem, and travel to the house of Josiah (Zephaniah’s son) who has also returned from Babylon. You will find Joshua (Jehozadak’s son) there. With the money you took from the Babylonians, fashion a crown for Joshua, the high priest, and place it on his head.

12 Once Joshua accepts the crown, tell him these words from the Eternal, Commander of heavenly armies: “Pay attention to a man who is named ‘Branch.’ He will branch out from where He is and will build the Eternal’s temple. 13 Yes, He is the temple builder of the Eternal One and will carry honor. He will sit on the throne of His kingdom to rule, and He will sit on a throne as a priest. Between those two there will be a peace agreement.”

14 The crown will then be taken from Joshua’s head and placed in the temple of the Eternal One as a reminder to Heldai,[a] Tobijah, Jedaiah, and Josiah[b] (Zephaniah’s son). 15 People will come from great distances to assist with the building of the Eternal One’s temple. Tell the men, “If you do exactly what the Eternal, your True God, says, this will happen as you have seen and heard it. Then you will know for certain the Eternal, Commander of heavenly armies, sent me to you.”

“Branch” is a prophetic title for the Anointed One, that royal descendant of David whom God will send to usher in a new age of justice, peace, and joy. In Zechariah’s day, the people wonder if Zerubbabel is that king. Ac cording to the prophet, God has designs on him as the one to rebuild the temple and occupy the throne, but he is not destined to reign alone as the Anointed One will. Zerubbabel reigns with Joshua, the high priest. Together they are anointed, acclaimed, and crowned leaders to watch over God’s people.

Two years after I saw the eight visions, on the fourth day of the ninth month (called Chislev) of the fourth year of the reign of Persian King Darius, the word of the Eternal came to me, Zechariah. The situation was this: the citizens of Bethel had sent a delegation, including Sharezer and Regemmelech and his men, to seek the favor of the Eternal One by questioning the priests working in the temple of the Eternal, Commander of heavenly armies, and by questioning the prophets.

Delegation: During the fifth month of every year, I fast and mourn. Should I continue separating myself from the impure world on these occasions as I have for so many years?

The word of the Eternal, Commander of heavenly armies came to me and told me how to address their question.

Message: Ask the citizens of the land and the priests, “When you fasted and mourned during the fifth and seventh months for the last seventy years, were you really fasting for My benefit or just for yourselves? When you were feasting on holy days, weren’t you just eating and drinking for yourselves instead of honoring Me? Aren’t these the same directives the Eternal One gave you through the work of earlier prophets, when Jerusalem was bustling with people and prosperous, when the villages around Jerusalem throughout the south[c] and the western valleys were settled?”

The word of the Eternal came to me, Zechariah, again.

Message: Here is what the Eternal, Commander of heavenly armies, has to say: “Dispense true justice, have mercy on others, and show all people compassion. 10 Do not take advantage of those who have lost a spouse or a parent, or those who are outsiders or poor. Don’t purpose to do evil toward your fellow Israelites.”

11 Some refused to listen. They turned their backs on this message and plugged their ears. 12 They made their hearts as hard as flint, refusing to listen to the law or the messages the Eternal, Commander of heavenly armies, sent by His Spirit and enacted through earlier prophets. That’s why His great wrath and calamity fell upon His people.

Eternal One: 13 When I called out, they chose not to hear Me, so when they called out, I returned the favor and decided not to hear them. 14 Like a sweeping tornado, I blew them throughout the nations, scattering them in distant lands where they were aliens, all alone. That’s how the land and its cities were emptied out and left so barren that no one even traveled through it. This is how your pleasant hills and valleys turned into empty lands.

Footnotes:

  1. 6:14 Hebrew manuscripts read, “Helem.”
  2. 6:14 Hebrew manuscripts read, “Hen.”
  3. 7:7 Hebrew, Negev
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Revelation 15

The New Testament God is not a God of fluffy love as some suppose. His judgment, while difficult to comprehend, is real; and fear of it should motivate repentance now.

15 Then I saw another sign in heaven, great and amazing: seven messengers with seven plagues—plagues that marked the end. With these the wrath of God reached its end.

And then I saw something like a sea made of glass mixed with fire flashing through it. Those who had been victorious over the beast, its image, and the number of its name were standing on the sea of glass, holding the harps of God in their hands. As they stand and play their harps, they sing the song of Moses, the servant of God, and the song of the Lamb.

Victors: Great and amazing are Your works,
Lord God, the All Powerful.
Right and true are Your ways,
King of all nations.
Who will not fear You, Lord?
Who will not glorify Your name?
Because You alone are holy,
all the nations will come
and worship before You,
For Your righteous judgments have been revealed.

After I had taken all this in, I looked again; and the inner part of the tabernacle of witness opened in heaven. Out of the temple came seven messengers, clothed in pure linen, bright and shining, their chests clad in a golden sash, carrying seven plagues. Then one of the four living creatures stepped over to give to the seven messengers seven golden bowls brimming with the wrath of God who lives throughout the ages. The temple was full of the smoke billowing from the magnificent glory of God and from His power, and no one could enter the temple until the seven plagues of the seven messengers accomplished their God-ordained end.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Psalm 143

Psalm 143

A song of David.

Eternal One, I come to You in prayer.
Hear me out; I plead with You.
Lend an ear to my requests.
In Your faithfulness and justice, respond to my pleas.
Be kind and slow to judge Your faithful servant,
for compared to You, no one is truly just.

My adversary has pressed in, drawn closer, threatened my life;
he’s crushed me, driven me underground.
He’s forced me to live in the dark;
it’s as if I joined those who died a long time ago.
That’s why my spirit is growing faint inside me; I have nothing left;
my heart is completely empty and desolate.

And yet I can’t forget the days of old, the days I’ve heard so much about;
I fix my mind on all You have done;
I ponder the work of Your hands;
I reach out my hands to You.
All that I am aches and yearns for You, like a dry land thirsting for rain.

[pause][a]

Hurry and answer me, O Eternal One,
for my spirit is weak, my courage is gone.
Do not turn away; let me see Your face;
otherwise, I’ll die and be like all those who have gone to the grave.
Make me hear of Your faithful love in the morning,
for I trust in You.
Teach me how I should walk,
for I offer my soul up to You.

Rescue me from my enemies, Eternal One,
for You are my shelter from them.
10 Teach me how to do Your will,
for You are my God.
Allow Your good Spirit to guide me
on level ground, to guide me along Your path.

11 For the sake of Your name and the good of Your reputation,
preserve me, O Eternal One.
In Your righteousness, save my life from burden and misery.
12 In Your loyal love, silence my enemies for good;
destroy all those who take pleasure in my suffering,
for I am Your faithful servant!

Footnotes:

  1. 143:6 Literally, selah, likely a musical direction from a Hebrew root meaning “to lift up”
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Proverbs 30:24-28

24 There are four creatures on earth that are small,
but they are very wise and we can learn from them:
25 While ants are hardly a strong species,
they work constantly to store up food during the summer;
26 While badgers are animals without many defenses,
they are wise enough to make their homes in the rocky cliffs;
27 While locusts live without a ruler,
they all know how to move in formation;
28 While a lizard is easy enough to catch in your hand,
it is shrewd enough to enter the palaces of kings.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

The Daily Audio Bible Reading for Friday December 23, 2016 (NIV)

Zechariah 4-5

Fifth Vision: Gold Lampstand

The angel who was speaking with me then returned and roused me as one awakened out of sleep. He asked me, “What do you see?”

I replied, “I see a solid gold lampstand there with a bowl on its top. It has seven lamps on it and seven channels for each of[a] the lamps on its top. There are also two olive trees beside it, one on the right of the bowl and the other on its left.”

Then I asked the angel who was speaking with me, “What are these, my lord?”

“Don’t you know what they are?” replied the angel who was speaking with me.

I said, “No, my lord.”

So he answered me, “This is the word of the Lord to Zerubbabel: ‘Not by strength or by might, but by My Spirit,’(A) says the Lord of Hosts. ‘What are you, great mountain?(B) Before Zerubbabel you will become a plain.(C) And he will bring out the capstone accompanied by shouts of: Grace, grace to it!’”

Then the word of the Lord came to me:(D) “Zerubbabel’s hands have laid the foundation of this house,(E) and his hands will complete it. Then you will know that the Lord of Hosts has sent me to you. 10 For who scorns the day of small things?(F) These seven eyes of the Lord, which scan throughout the whole earth, will rejoice when they see the plumb line[b] in Zerubbabel’s hand.”(G)

11 I asked him, “What are the two olive trees on the right and left of the lampstand?” 12 And I questioned him further, “What are the two olive branches beside the two gold conduits, from which golden oil pours out?”

13 Then he inquired of me, “Don’t you know what these are?”

“No, my lord,” I replied.

14 “These are the two anointed ones,”[c](H) he said, “who stand by the Lord of the whole earth.”(I)

Sixth Vision: Flying Scroll

I looked up again and saw a flying scroll.(J) “What do you see?” he asked me.

“I see a flying scroll,” I replied, “30 feet[d] long and 15 feet[e] wide.”(K)

Then he said to me, “This is the curse(L) that is going out over the whole land, for every thief will be removed according to what is written on one side, and everyone who swears falsely will be removed according to what is written on the other side. I will send it out,”(M)—this is the declaration of the Lord of Hosts—“and it will enter the house of the thief and the house of the one who swears falsely by My name. It will stay inside his house and destroy it along with its timbers and stones.”(N)

Seventh Vision: Woman in the Basket

Then the angel who was speaking with me came forward and told me, “Look up and see what this is that is approaching.”

So I asked, “What is it?”

He responded, “It’s a measuring basket[f] that is approaching.” And he continued, “This is their iniquity[g] in all the land.” Then a lead cover was lifted, and there was a woman(O) sitting inside the basket.(P) “This is Wickedness,” he said. He shoved her down into the basket and pushed the lead weight over its opening. Then I looked up and saw two women approaching with the wind in their wings. Their wings were like those of a stork,(Q) and they lifted up the basket between earth and sky.

10 So I asked the angel who was speaking with me, “Where are they taking the basket?”

11 “To build a shrine for it in the land of Shinar,”(R) he told me. “When that is ready, the basket will be placed there on its pedestal.”

Footnotes:

  1. Zechariah 4:2 Or seven lips to
  2. Zechariah 4:10 Lit the tin stone
  3. Zechariah 4:14 = Joshua and Zerubbabel
  4. Zechariah 5:2 Lit 20 cubits
  5. Zechariah 5:2 Lit 10 cubits
  6. Zechariah 5:6 Lit It’s an ephah
  7. Zechariah 5:6 One Hb ms, LXX, Syr; other Hb mss read eye

Revelation 14

The Lamb and the 144,000

14 Then I looked, and there on Mount Zion stood the Lamb, and with Him were 144,000 who had His name and His Father’s name written on their foreheads.(A) I heard a sound[a] from heaven like the sound of cascading waters(B) and like the rumbling of loud thunder. The sound I heard was also like harpists playing on their harps.(C) They sang[b] a new song(D) before the throne and before the four living creatures and the elders,(E) but no one could learn the song except the 144,000 who had been redeemed[c] from the earth. These are the ones not defiled with women, for they have kept their virginity.(F) These are the ones who follow the Lamb wherever He goes. They were redeemed[d][e] from the human race as the firstfruits(G) for God and the Lamb. No lie was found in their mouths; they are blameless.(H)

The Proclamation of Three Angels

Then I saw another angel flying high overhead,(I) having the eternal gospel to announce to the inhabitants of the earth—to every nation, tribe, language, and people.(J) He spoke with a loud voice: “Fear God and give Him glory, because the hour of His judgment has come. Worship the Maker of heaven and earth, the sea and springs of water.”

A second angel[f] followed, saying: “It has fallen, Babylon the Great has fallen,[g] who made all nations drink the wine of her sexual immorality,[h] which brings wrath.”(K)

And a third angel[i] followed them and spoke with a loud voice: “If anyone worships the beast and his image and receives a mark on his forehead or on his hand, 10 he will also drink the wine of God’s wrath, which is mixed full strength in the cup of His anger.(L) He will be tormented with fire and sulfur(M) in the sight of the holy angels and in the sight of the Lamb, 11 and the smoke of their torment will go up forever and ever.(N) There is no rest[j] day or night for those who worship the beast and his image, or anyone who receives the mark of his name. 12 This demands the perseverance[k] of the saints,(O) who keep God’s commands and their faith in Jesus.”[l]

13 Then I heard a voice from heaven saying, “Write: The dead who die in the Lord from now on are blessed.”(P)

“Yes,” says the Spirit, “let them rest from their labors, for their works follow them!”

Reaping the Earth’s Harvest

14 Then I looked, and there was a white cloud, and One like the Son of Man[m](Q) was seated on the cloud, with a gold crown on His head and a sharp sickle in His hand. 15 Another angel came out of the sanctuary, crying out in a loud voice to the One who was seated on the cloud, “Use your sickle and reap, for the time to reap has come, since the harvest of the earth is ripe.”(R) 16 So the One seated on the cloud swung His sickle over the earth, and the earth was harvested.

17 Then another angel who also had a sharp sickle came out of the sanctuary in heaven. 18 Yet another angel, who had authority over fire, came from the altar, and he called with a loud voice to the one who had the sharp sickle, “Use your sharp sickle and gather the clusters of grapes from earth’s vineyard, because its grapes have ripened.” 19 So the angel swung his sickle toward earth and gathered the grapes from earth’s vineyard, and he threw them into the great winepress of God’s wrath.(S) 20 Then the press was trampled outside the city, and blood flowed out of the press up to the horses’ bridles for about 180 miles.[n](T)

Footnotes:

  1. Revelation 14:2 Or voice
  2. Revelation 14:3 Other mss add as it were
  3. Revelation 14:3 Or purchased
  4. Revelation 14:4 Other mss add by Jesus
  5. Revelation 14:4 Or purchased
  6. Revelation 14:8 Lit Another angel, a second
  7. Revelation 14:8 Other mss omit the second has fallen
  8. Revelation 14:8 Or wine of her passionate immorality
  9. Revelation 14:9 Lit Another angel, a third
  10. Revelation 14:11 Lit They have no rest
  11. Revelation 14:12 Lit Here is the perseverance
  12. Revelation 14:12 Or and faith in Jesus, or and faithfulness to Jesus
  13. Revelation 14:14 Or like a son of man
  14. Revelation 14:20 Lit 1,600 stadia

Psalm 142

Psalm 142

A Cry of Distress

A Davidic Maskil. When he was in the cave.(A) A prayer.

I cry aloud to the Lord;(B)
I plead aloud to the Lord for mercy.(C)
I pour out my complaint before Him;
I reveal my trouble to Him.(D)
Although my spirit is weak within me,
You know my way.(E)

Along this path I travel
they have hidden a trap for me.(F)
Look to the right and see:[a]
no one stands up for me;
there is no refuge for me;
no one cares about me.(G)

I cry to You, Lord;
I say, “You are my shelter,
my portion in the land of the living.”(H)
Listen to my cry,
for I am very weak.(I)
Rescue me from those who pursue me,
for they are too strong for me.(J)
Free me from prison
so that I can praise Your name.
The righteous will gather around me
because You deal generously with me.(K)

Footnotes:

  1. Psalm 142:4 DSS, LXX, Syr, Vg, Tg read I look to the right and I see

Proverbs 30:21-23

21 The earth trembles under three things;
it cannot bear up under four:
22 a servant when he becomes king,(A)
a fool when he is stuffed with food,
23 an unloved woman when she marries,(B)
and a servant girl when she ousts her queen.

The Daily Audio Bible Reading for Thursday December 22, 2016 (NIV)

Zechariah 2-3

Third Vision: Surveyor

[a]I looked up and saw a man with a measuring line in his hand. I asked, “Where are you going?”

He answered me, “To measure Jerusalem to determine its width and length.”

Then the angel who was speaking with me went out, and another angel went out to meet him. He said to him, “Run and tell this young man: Jerusalem will be inhabited without walls because of the number of people and livestock in it.”(A) The declaration of the Lord: “I will be a wall(B) of fire around it, and I will be the glory within it.”

“Get up! Leave the land of the north”(C)—this is the Lord’s declaration—“for I have scattered you like the four winds of heaven”—this is the Lord’s declaration. “Go, Zion! Escape, you who are living with Daughter Babylon.” For the Lord of Hosts says this: “He has sent Me[b] for His glory against the nations who are plundering you, for anyone who touches you touches the pupil[c] of His[d] eye. I will move against them with My[e] power, and they will become plunder for their own servants.(D) Then you will know that the Lord of Hosts has sent Me.[f]

10 “Daughter Zion, shout for joy and be glad, for I am coming to dwell among you”—this is the Lord’s declaration. 11 “Many nations will join themselves to the Lord on that day and become My[g] people.(E) I will dwell among you, and you will know that the Lord of Hosts has sent Me[h] to you. 12 The Lord will take possession of Judah as His portion in the Holy Land, and He will once again choose Jerusalem.(F) 13 Let all people be silent(G) before the Lord, for He is coming from His holy dwelling.”

Fourth Vision: High Priest and Branch

Then he showed me Joshua(H) the high priest standing before the Angel of the Lord,(I) with Satan[i](J) standing at his right side to accuse him. The Lord[j] said to Satan: “The Lord rebuke you, Satan! May the Lord who has chosen Jerusalem rebuke you! Isn’t this man a burning stick snatched from the fire?”(K)

Now Joshua was dressed with filthy[k] clothes(L) as he stood before the Angel.(M) So the Angel of the Lord[l] spoke to those[m] standing before Him, “Take off his filthy clothes!” Then He said to him, “See, I have removed your guilt from you,(N) and I will clothe you with splendid robes.”

Then I said, “Let them put a clean turban(O) on his head.” So a clean turban was placed on his head, and they clothed him in garments while the Angel of the Lord was standing nearby.

Then the Angel of the Lord charged Joshua: “This is what the Lord of Hosts says: If you walk in My ways and keep My instructions, you will both rule My house and take care of My courts; I will also grant you access among these who are standing here.

“Listen, Joshua the high priest, you and your colleagues sitting before you; indeed, these men are a sign that I am about to bring My servant, the Branch.(P) Notice the stone(Q) I have set before Joshua; on that one stone are seven eyes.(R) I will engrave an inscription on it”—this is the declaration of the Lord of Hosts—“and I will take away the guilt of this land in a single day. 10 On that day, each of you will invite his neighbor to sit under his vine and fig tree.”(S) This is the declaration of the Lord of Hosts.

Footnotes:

  1. Zechariah 2:1 Zch 2:5 in Hb
  2. Zechariah 2:8 Or me
  3. Zechariah 2:8 Or apple
  4. Zechariah 2:8 Ancient Jewish tradition reads My
  5. Zechariah 2:9 Or my
  6. Zechariah 2:9 Or me
  7. Zechariah 2:11 LXX, Syr read His
  8. Zechariah 2:11 Or me
  9. Zechariah 3:1 Or the adversary
  10. Zechariah 3:2 Syr reads The Angel of the Lord
  11. Zechariah 3:3 Probably stained with human excrement
  12. Zechariah 3:4 Lit He
  13. Zechariah 3:4 = the angels

Revelation 13

The Beast from the Sea

13 And I saw a beast coming up out of the sea.(A) He[a] had 10 horns and seven heads. On his horns were 10 diadems,(B) and on his heads were blasphemous names.[b](C) The beast I saw was like a leopard, his feet were like a bear’s, and his mouth was like a lion’s mouth.(D) The dragon gave him his power, his throne, and great authority. One of his heads appeared to be fatally wounded,[c] but his fatal wound was healed. The whole earth was amazed and followed the beast.[d](E) They worshiped the dragon(F) because he gave authority to the beast. And they worshiped the beast, saying, “Who is like the beast?(G) Who is able to wage war against him?”

A mouth was given to him to speak boasts and blasphemies.(H) He was also given authority to act[e][f] for 42 months.(I) He began to speak[g] blasphemies against God: to blaspheme His name and His dwelling—those who dwell in heaven. And he was permitted to wage war against the saints and to conquer them. He was also given authority over every tribe, people, language, and nation.(J) All those who live on the earth will worship him, everyone whose name was not written from the foundation of the world in the book[h] of life(K) of the Lamb who was slaughtered.[i](L)

If anyone has an ear, he should listen:(M)

10 If anyone is destined for captivity,
into captivity he goes.
If anyone is to be killed[j] with a sword,
with a sword he will be killed.(N)

This demands the perseverance[k] and faith of the saints.(O)

The Beast from the Earth

11 Then I saw another beast coming up out of the earth; he had two horns like a lamb,[l](P) but he sounded like a dragon. 12 He exercises all the authority of the first beast on his behalf and compels the earth and those who live on it to worship the first beast, whose fatal wound was healed. 13 He also performs great signs, even causing fire to come down from heaven to earth in front of people. 14 He deceives those who live on the earth(Q) because of the signs that he is permitted to perform on behalf of the beast,(R) telling those who live on the earth to make an image[m] of the beast who had the sword wound and yet lived. 15 He was permitted to give a spirit[n] to the image of the beast, so that the image of the beast could both speak and cause whoever would not worship the image of the beast to be killed. 16 And he requires everyone—small and great, rich and poor, free and slave—to be given a mark[o] on his right hand or on his forehead,(S) 17 so that no one can buy or sell unless he has the mark: the beast’s name or the number of his name.

18 Here is wisdom:[p](T) The one who has understanding must calculate[q] the number of the beast, because it is the number of a man.[r] His number is 666.[s]

Footnotes:

  1. Revelation 13:1 The beasts in Rv 13:1,11 are customarily referred to as “he” or “him” rather than “it.” The Gk word for a beast (therion) is grammatically neuter.
  2. Revelation 13:1 Other mss read heads was a blasphemous name
  3. Revelation 13:3 Lit be slain to death
  4. Revelation 13:3 Lit amazed after the beast
  5. Revelation 13:5 Other mss read wage war
  6. Revelation 13:5 Or to rule
  7. Revelation 13:6 Lit He opened his mouth in
  8. Revelation 13:8 Or scroll
  9. Revelation 13:8 Or written in the book of life of the Lamb who was slaughtered from the foundation of the world
  10. Revelation 13:10 Other mss read anyone kills
  11. Revelation 13:10 Lit Here is the perseverance
  12. Revelation 13:11 Or ram
  13. Revelation 13:14 Or statue, or likeness
  14. Revelation 13:15 Or give breath, or give life
  15. Revelation 13:16 Or stamp, or brand
  16. Revelation 13:18 Or This calls for wisdom
  17. Revelation 13:18 Or count, or figure out
  18. Revelation 13:18 Or is a man’s number, or is the number of a person
  19. Revelation 13:18 Other Gk mss read 616

Psalm 141

Psalm 141

Protection from Sin and Sinners

A Davidic psalm.

Lord, I call on You; hurry to help me.
Listen to my voice when I call on You.(A)
May my prayer be set before You as incense,(B)
the raising of my hands as the evening offering.(C)

Lord, set up a guard for my mouth;
keep watch at the door of my lips.(D)
Do not let my heart turn to any evil thing
or perform wicked acts
with men who commit sin.
Do not let me feast on their delicacies.(E)
Let the righteous one strike me—
it is an act of faithful love;
let him rebuke me—
it is oil for my head;
let me[a] not refuse it.(F)
Even now my prayer is against
the evil acts of the wicked.[b](G)
When their rulers[c] will be thrown off
the sides of a cliff,
the people[d] will listen to my words,
for they are pleasing.(H)

As when one plows and breaks up the soil,
turning up rocks,
so our[e] bones have been scattered
at the mouth of Sheol.(I)

But my eyes look to You, Lord God.
I seek refuge in You; do not let me die.[f](J)
Protect me from[g] the trap they have set for me,
and from the snares of evildoers.(K)
10 Let the wicked fall into their own nets,
while I pass by safely.(L)

Footnotes:

  1. Psalm 141:5 Lit my head
  2. Psalm 141:5 Lit of them
  3. Psalm 141:6 Or judges
  4. Psalm 141:6 Lit cliff, and they
  5. Psalm 141:7 DSS reads my; some LXX mss, Syr read their
  6. Psalm 141:8 Or not pour out my life
  7. Psalm 141:9 Lit from the hands of

Proverbs 30:18-20

18 Three things are beyond me;
four I can’t understand:
19 the way of an eagle in the sky,
the way of a snake on a rock,
the way of a ship at sea,
and the way of a man with a young woman.

20 This is the way of an adulteress:
she eats and wipes her mouth
and says, “I’ve done nothing wrong.”(A)

Cross references:

  1. 30:20 : Pr 28:24; 1Jn 1:8

The Daily Audio Bible Reading for Wednesday December 21, 2016 (NIV)

Zechariah 1

A Plea for Repentance

In the eighth month, in the second year of Darius,(A) the word of the Lord came to the prophet Zechariah(B) son of Berechiah, son of Iddo: “The Lord was extremely angry with your ancestors. So tell the people: This is what the Lord of Hosts says: Return to Me”—this is the declaration of the Lord of Hosts—“and I will return to you, says the Lord of Hosts. Do not be like your ancestors; the earlier prophets proclaimed to them: This is what the Lord of Hosts says: Turn from your evil ways and your evil deeds.(C) But they did not listen or pay attention to Me”—this is the Lord’s declaration. “Where are your ancestors now? And do the prophets live forever? But didn’t My words and My statutes that I commanded My servants the prophets overtake your ancestors? They repented and said: As the Lord of Hosts purposed to deal with us for our ways and deeds, so He has dealt with us.”(D)

The Night Visions

On the twenty-fourth day of the eleventh month, which is the month of Shebat, in the second year of Darius, the word of the Lord came to the prophet Zechariah son of Berechiah, son of Iddo:

First Vision: Horsemen

I looked out in the night and saw a man riding on a red horse. He was standing among the myrtle trees in the valley. Behind him were red, sorrel, and white horses. I asked, “What are these, my lord?”

The angel who was talking to me replied, “I will show you what they are.”

10 Then the man standing among the myrtle trees explained, “They are the ones the Lord has sent to patrol the earth.”

11 They reported to the Angel of the Lord standing among the myrtle trees, “We have patrolled the earth, and right now the whole earth is calm and quiet.”(E)

12 Then the Angel of the Lord responded, “How long, Lord of Hosts, will You withhold mercy from Jerusalem and the cities of Judah that You have been angry with these 70 years?”(F) 13 The Lord replied with kind and comforting words to the angel who was speaking with me.

14 So the angel who was speaking with me said, “Proclaim: The Lord of Hosts says: I am extremely jealous(G) for Jerusalem and Zion. 15 I am fiercely angry with the nations that are at ease, for I was a little angry, but they made it worse. 16 Therefore, this is what the Lord says: In mercy, I have returned to Jerusalem; My house will be rebuilt within it”—this is the declaration of the Lord of Hosts—“and a measuring line will be stretched out over Jerusalem.

17 “Proclaim further: This is what the Lord of Hosts says: My cities will again overflow with prosperity; the Lord will once more comfort Zion and again choose Jerusalem.”(H)

Second Vision: Four Horns and Craftsmen

18 [a]Then I looked up and saw four horns. 19 So I asked the angel who was speaking with me, “What are these?”

And he said to me, “These are the horns that scattered Judah, Israel, and Jerusalem.”

20 Then the Lord showed me four craftsmen. 21 I asked, “What are they coming to do?”

He replied, “These are the horns that scattered Judah so no one could raise his head. These craftsmen have come to terrify them, to cut off the horns of the nations that raised their horns against the land of Judah to scatter it.”

Footnotes:

  1. Zechariah 1:18 Zch 2:1 in Hb

Revelation 12:1-17

The Woman, the Child, and the Dragon

12 A great sign[a] appeared in heaven: a woman clothed with the sun, with the moon under her feet and a crown of 12 stars on her head.(A) She was pregnant and cried out in labor and agony as she was about to give birth. Then another sign[b] appeared in heaven: There was a great fiery red dragon having seven heads and 10 horns,(B) and on his heads were seven diadems.[c] His tail swept away a third of the stars in heaven and hurled them to the earth.(C) And the dragon stood in front of the woman who was about to give birth, so that when she did give birth he might devour her child. But she gave birth to a Son—a male who is going to shepherd[d] all nations with an iron scepter(D)—and her child was caught up to God and to His throne. The woman fled into the wilderness, where she had a place prepared by God,(E) to be fed there[e] for 1,260 days.(F)

The Dragon Thrown Out of Heaven

Then war broke out in heaven: Michael(G) and his angels fought against the dragon. The dragon and his angels also fought, but he could not prevail, and there was no place for them in heaven any longer. So the great dragon was thrown out—the ancient serpent,(H) who is called the Devil[f] and Satan,[g](I) the one who deceives the whole world.(J) He was thrown to earth, and his angels with him.

10 Then I heard a loud voice in heaven say:

The salvation and the power
and the kingdom of our God
and the authority of His Messiah
have now come,
because the accuser(K) of our brothers
has been thrown out:
the one who accuses them
before our God day and night.
11 They conquered him
by the blood of the Lamb
and by the word of their testimony,
for they did not love their lives
in the face of death.(L)
12 Therefore rejoice, you heavens,
and you who dwell in them!
Woe to the earth and the sea,
for the Devil has come down to you
with great fury,
because he knows he has a short time.

The Woman Persecuted

13 When the dragon saw that he had been thrown to earth, he persecuted the woman who gave birth to the male child. 14 The woman was given two wings of a great eagle, so that she could fly from the serpent’s presence to her place in the wilderness, where she was fed for a time, times, and half a time.[h](M) 15 From his mouth the serpent spewed water like a river flowing after the woman, to sweep her away in a torrent. 16 But the earth helped the woman. The earth opened its mouth and swallowed up the river that the dragon had spewed from his mouth. 17 So the dragon was furious with the woman and left to wage war(N) against the rest of her offspring[i]—those who keep God’s commands and have the testimony about Jesus.(O)

Footnotes:

  1. Revelation 12:1 Or great symbolic display; see Rv 12:3
  2. Revelation 12:3 Or another symbolic display
  3. Revelation 12:3 Or crowns
  4. Revelation 12:5 Or rule
  5. Revelation 12:6 Lit God, that they might feed her there
  6. Revelation 12:9 In Gk, diabolos means slanderer.
  7. Revelation 12:9 In Hb, Satan means adversary.
  8. Revelation 12:14 This expression, occurring in Dn 7:25; 12:7, = 3½ years or 42 months (Rv 11:2; 13:5) or 1,260 days (Rv 11:3).
  9. Revelation 12:17 Or seed

Psalm 140

Psalm 140

Prayer for Rescue

For the choir director. A Davidic psalm.

Rescue me, Lord, from evil men.
Keep me safe from violent men(A)
who plan evil in their hearts.
They stir up wars all day long.(B)
They make their tongues
as sharp as a snake’s bite;
viper’s venom is under their lips.(C)Selah

Protect me, Lord,
from the clutches of the wicked.(D)
Keep me safe from violent men
who plan to make me stumble.[a](E)
The proud hide a trap with ropes for me;
they spread a net along the path
and set snares for me.(F)Selah

I say to the Lord, “You are my God.”
Listen, Lord, to my cry for help.(G)
Lord God, my strong Savior,
You shield my head on the day of battle.(H)
Lord, do not grant the desires of the wicked;
do not let them achieve their goals.
Otherwise, they will become proud.(I)Selah

When those who surround me rise up,[b]
may the trouble their lips cause overwhelm them.(J)
10 Let hot coals fall on them.
Let them be thrown into the fire,
into the abyss, never again to rise.(K)
11 Do not let a slanderer stay in the land.
Let evil relentlessly[c] hunt down a violent man.(L)

12 I[d] know that the Lord upholds
the just cause of the poor,
justice for the needy.(M)
13 Surely the righteous will praise Your name;
the upright will live in Your presence.(N)

Footnotes:

  1. Psalm 140:4 Lit to trip up my steps
  2. Psalm 140:9 Lit Head of those who surround me
  3. Psalm 140:11 Hb obscure
  4. Psalm 140:12 Alt Hb tradition reads You

Proverbs 30:17

17 As for the eye that ridicules a father(A)
and despises obedience to a mother,
may ravens of the valley pluck it out
and young vultures eat it.(B)

Cross references:

  1. 30:17 : Gn 9:22
  2. 30:17 : Dt 28:26

The Daily Audio Bible Reading for Tuesday December 20, 2016 (NIV)

Haggai 1-2

Command to Rebuild the Temple

In the second year of King Darius,[a](A) on the first day of the sixth month, the word of the Lord came through Haggai(B) the prophet to Zerubbabel son of Shealtiel,(C) the governor of Judah, and to Joshua son of Jehozadak, the high priest:(D)

“The Lord of Hosts says this: These people say: The time has not come for the house of the Lord to be rebuilt.”(E)

The word of the Lord came through Haggai the prophet: “Is it a time for you yourselves to live in your paneled houses,(F) while this house[b] lies in ruins?” Now, the Lord of Hosts says this: “Think carefully(G) about[c] your ways:

You have planted much
but harvested little.
You eat
but never have enough to be satisfied.
You drink
but never have enough to become drunk.
You put on clothes
but never have enough to get warm.
The wage earner puts his wages
into a bag with a hole in it.”(H)

The Lord of Hosts says this: “Think carefully about[d] your ways. Go up into the hills, bring down lumber, and build the house. Then I will be pleased with it and be glorified,” says the Lord. “You expected much, but then it amounted to little. When you brought the harvest to your house, I ruined[e] it. Why?” This is the declaration of the Lord of Hosts. “Because My house still lies in ruins, while each of you is busy with his own house.

10 So on your account,[f]
the skies have withheld the dew
and the land its crops.(I)
11 I have summoned a drought
on the fields and the hills,
on the grain, new wine, olive oil,
and whatever the ground yields,
on man and beast,
and on all that your hands produce.”

The People’s Response

12 Then Zerubbabel(J) son of Shealtiel, the high priest Joshua son of Jehozadak, and the entire remnant of the people(K) obeyed the voice of the Lord their God and the words of the prophet Haggai, because the Lord their God had sent him. So the people feared the Lord.(L)

13 Haggai, the Lord’s messenger, delivered the Lord’s message to the people, “I am with you”(M)—this is the Lord’s declaration.

14 The Lord stirred up the spirit(N) of Zerubbabel son of Shealtiel, governor of Judah, the spirit of the high priest Joshua son of Jehozadak, and the spirit of all the remnant of the people. They began work on the house of Yahweh of Hosts, their God, 15 on the twenty-fourth day of the sixth month, in the second year of King Darius.

Encouragement and Promise

On the twenty-first day of the seventh month,(O) the word of the Lord came through Haggai the prophet: “Speak to Zerubbabel son of Shealtiel, governor of Judah, to the high priest Joshua son of Jehozadak, and to the remnant of the people: Who is left among you who saw this house in its former glory? How does it look to you now? Doesn’t it seem like nothing to you?[g](P) Even so, be strong, Zerubbabel”—this is the Lord’s declaration.(Q) “Be strong, Joshua son of Jehozadak, high priest. Be strong, all you people of the land”—this is the Lord’s declaration. “Work! For I am with you”(R)—the declaration of the Lord of Hosts. “This is the promise I made to you when you came out of Egypt,(S) and My Spirit is present among you; don’t be afraid.”

For the Lord of Hosts says this: “Once more, in a little while, I am going to shake the heavens and the earth,(T) the sea and the dry land.(U) I will shake all the nations so that the treasures of all the nations will come, and I will fill this house with glory,”(V) says the Lord of Hosts. “The silver and gold belong to Me”—this is the declaration of the Lord of Hosts. “The final glory of this house[h] will be greater than the first,”(W) says the Lord of Hosts. “I will provide peace in this place”(X)—this is the declaration of the Lord of Hosts.

From Deprivation to Blessing

10 On the twenty-fourth day of the ninth month, in the second year of Darius, the word of the Lord came to Haggai the prophet: 11 “This is what the Lord of Hosts says: Ask the priests for a ruling.(Y) 12 If a man is carrying consecrated meat in the fold of his garment, and it touches bread, stew, wine, oil, or any other food, does it become holy?”(Z)

The priests answered, “No.”

13 Then Haggai asked, “If someone defiled by contact with a corpse touches any of these, does it become defiled?”(AA)

The priests answered, “It becomes defiled.”

14 Then Haggai replied, “So is this people, and so is this nation before Me”—this is the Lord’s declaration. “And so is every work of their hands; even what they offer there is defiled.

15 “Now, reflect back from this day: Before one stone was placed on another in the Lord’s temple, 16 what state were you in?[i] When someone came to a grain heap of 20 measures, it only amounted to 10; when one came to the winepress to dip 50 measures from the vat, it only amounted to 20. 17 I struck you—all the work of your hands—with blight, mildew,(AB) and hail,(AC) but you didn’t turn to Me”—this is the Lord’s declaration. 18 “Consider carefully(AD) from this day forward; from the twenty-fourth day of the ninth month, from the day the foundation of the Lord’s temple was laid; consider it carefully. 19 Is there still seed left in the granary? The vine, the fig, the pomegranate, and the olive tree have not yet produced. But from this day on I will bless you.”(AE)

Promise to Zerubbabel

20 The word of the Lord came to Haggai a second time on the twenty-fourth day of the month: 21 “Speak to Zerubbabel, governor of Judah: I am going to shake the heavens and the earth.(AF) 22 I will overturn royal thrones and destroy the power of the Gentile kingdoms.(AG) I will overturn chariots and their riders. Horses and their riders will fall, each by his brother’s sword. 23 On that day”—this is the declaration of the Lord of Hosts—“I will take you, Zerubbabel son of Shealtiel, My servant”—this is the Lord’s declaration—“and make you like My signet ring,(AH) for I have chosen you.”(AI) This is the declaration of the Lord of Hosts.

Footnotes:

  1. Haggai 1:1 King of Persia reigned 522–486 b.c.
  2. Haggai 1:4 = the temple
  3. Haggai 1:5 Lit Place your heart on
  4. Haggai 1:7 Lit Place your heart on
  5. Haggai 1:9 Lit blew on
  6. Haggai 1:10 Or So above you
  7. Haggai 2:3 Lit Is it not in your eyes?
  8. Haggai 2:9 Or The glory of this latter house
  9. Haggai 2:16 Hb obscure

Revelation 11

The Two Witnesses

11 Then I was given a measuring reed(A) like a rod,[a] with these words: “Go[b] and measure God’s sanctuary and the altar, and count those who worship there. But exclude the courtyard outside the sanctuary. Don’t measure it, because it is given to the nations,[c] and they will trample the holy city for 42 months. I will empower[d] my two witnesses, and they will prophesy for 1,260 days,[e](B) dressed in sackcloth.”[f] These are the two olive trees and the two lampstands that stand before the Lord[g] of the earth.(C) If anyone wants to harm them, fire comes from their mouths and consumes their enemies;(D) if anyone wants to harm them, he must be killed in this way. These men have the power to close up the sky so that it does not rain during the days of their prophecy.(E) They also have power over the waters to turn them into blood(F) and to strike the earth with every plague whenever they want.

The Witnesses Martyred

When they finish their testimony, the beast[h](G) that comes up out of the abyss will make war with them, conquer them, and kill them. Their dead bodies[i](H) will lie in the public square[j] of the great city, which prophetically[k] is called Sodom and Egypt, where also their Lord was crucified. And representatives from[l] the peoples, tribes, languages, and nations(I) will view their bodies for three and a half days and not permit their bodies to be put into a tomb. 10 Those who live on the earth will gloat over them and celebrate and send gifts to one another because these two prophets brought judgment to those who live on the earth.

The Witnesses Resurrected

11 But after 3½ days, the breath[m] of life(J) from God entered them, and they stood on their feet. So great fear fell on those who saw them. 12 Then they heard[n] a loud voice from heaven saying to them, “Come up here.” They went up to heaven in a cloud, while their enemies watched them.(K) 13 At that moment a violent earthquake took place,(L) a tenth of the city fell, and 7,000 people were killed in the earthquake. The survivors were terrified and gave glory to the God of heaven. 14 The second woe(M) has passed. Take note: The third woe is coming quickly!

The Seventh Trumpet

15 The seventh angel blew his trumpet,(N) and there were loud voices in heaven saying:

The kingdom of the world has become the kingdom
of our Lord and of His Messiah,
and He will reign forever and ever!(O)

16 The 24 elders, who were seated before God on their thrones, fell facedown and worshiped God, 17 saying:

We thank You, Lord God, the Almighty,
who is and who was,[o](P)
because You have taken Your great power
and have begun to reign.(Q)
18 The nations were angry,(R)
but Your wrath has come.
The time has come
for the dead to be judged
and to give the reward
to Your servants the prophets,(S)
to the saints, and to those who fear Your name,
both small and great,(T)
and the time has come to destroy
those who destroy the earth.

19 God’s sanctuary in heaven was opened, and the ark of His covenant[p] appeared in His sanctuary. There were flashes of lightning, rumblings of thunder,(U) an earthquake,[q] and severe hail.

Footnotes:

  1. Revelation 11:1 Other mss add and the angel stood up
  2. Revelation 11:1 Lit Arise
  3. Revelation 11:2 Or Gentiles
  4. Revelation 11:3 Lit I will give to
  5. Revelation 11:3 = 3½ years of 30-day months
  6. Revelation 11:3 Mourning garment of coarse, often black, material
  7. Revelation 11:4 Other mss read God
  8. Revelation 11:7 Or wild animal
  9. Revelation 11:8 Lit Their corpse
  10. Revelation 11:8 Or lie on the broad street
  11. Revelation 11:8 Or spiritually, or symbolically
  12. Revelation 11:9 Lit And from
  13. Revelation 11:11 Or spirit
  14. Revelation 11:12 Other mss read Then I heard
  15. Revelation 11:17 Other mss add and who is to come
  16. Revelation 11:19 Other mss read ark of the covenant of the Lord
  17. Revelation 11:19 Other mss omit an earthquake

Psalm 139

Psalm 139

The All-Knowing, Ever-Present God

For the choir director. A Davidic psalm.

Lord, You have searched me and known me.(A)
You know when I sit down and when I stand up;
You understand my thoughts from far away.(B)
You observe my travels and my rest;
You are aware of all my ways.(C)
Before a word is on my tongue,
You know all about it, Lord.(D)
You have encircled me;
You have placed Your hand on me.(E)
This extraordinary knowledge is beyond me.
It is lofty; I am unable to reach it.(F)

Where can I go to escape Your Spirit?
Where can I flee from Your presence?(G)
If I go up to heaven, You are there;(H)
if I make my bed in Sheol, You are there.(I)
If I live at the eastern horizon
or settle at the western limits,[a]
10 even there Your hand will lead me;
Your right hand will hold on to me.(J)
11 If I say, “Surely the darkness will hide me,
and the light around me will be night”(K)
12 even the darkness is not dark to You.
The night shines like the day;
darkness and light are alike to You.(L)

13 For it was You who created my inward parts;[b]
You knit me together in my mother’s womb.(M)
14 I will praise You
because I have been remarkably and wonderfully made.[c][d]
Your works are wonderful,
and I know this very well.(N)
15 My bones were not hidden from You
when I was made in secret,
when I was formed in the depths of the earth.(O)
16 Your eyes saw me when I was formless;
all my days were written in Your book and planned
before a single one of them began.(P)

17 God, how difficult[e] Your thoughts are
for me to comprehend;
how vast their sum is!
18 If I counted them,
they would outnumber the grains of sand;(Q)
when I wake up,[f] I am still with You.(R)

19 God, if only You would kill the wicked—
you bloodthirsty men, stay away from me(S)
20 who invoke You deceitfully.
Your enemies swear by You falsely.(T)
21 Lord, don’t I hate those who hate You,
and detest those who rebel against You?
22 I hate them with extreme hatred;
I consider them my enemies.(U)

23 Search me, God, and know my heart;
test me and know my concerns.(V)
24 See if there is any offensive[g] way in me;
lead me in the everlasting way.(W)

Footnotes:

  1. Psalm 139:9 Lit I take up the wings of the dawn; I dwell at the end of the sea
  2. Psalm 139:13 Lit my kidneys
  3. Psalm 139:14 DSS, some LXX mss, Syr, Jer read because You are remarkable and wonderful
  4. Psalm 139:14 Hb obscure
  5. Psalm 139:17 Or precious
  6. Psalm 139:18 Some Hb mss read I come to an end
  7. Psalm 139:24 Or idolatrous

Proverbs 30:15-16

15 The leech has two daughters: “Give, Give!”
Three things(A) are never satisfied;
four never say, “Enough!”:
16 Sheol;(B) a childless womb;(C)
earth, which is never satisfied with water;
and fire, which never says, “Enough!”