The Daily Audio Bible Reading for Friday February 10, 2017 (NIV)

Exodus 30:11-31:18

11 The Eternal One continued giving instructions to Moses.

Eternal One (to Moses): 12 When you take a census of the population of Israel, each person should pay a ransom to Me so that no disease will spread among them when you count them. 13 Everyone who is counted must bring ⅕ ounce of silver—a weight based on the sanctuary’s measure, where ⅖ ounce equals 20 gerahs[a]—and it is to be given to Me as an offering. 14 Everyone who is 20 years old and older will be counted and must give this offering to Me. 15 The rich will not pay more, and the poor will not pay less than ⅕ of an ounce. This money will go to Me in order to ransom your lives. 16 Take all the money collected from the people of Israel and use it to provide for the service of the congregation tent. This will serve as a constant reminder of My covenant with Israel and provide a way to atone for your lives.

17 The Eternal One instructed Moses regarding the basin for ceremonial washing.

Eternal One: 18 Make a bronze basin for ceremonial washing and set it on a bronze stand. Place it between the congregation tent and the altar. Keep water in it at all times. 19-20 When Aaron and his sons enter the congregation tent, or when they approach the altar to minister before Me by offering a sacrifice by fire, they must wash their feet and hands so that they will not die. 21 It is important that they are to wash their hands and feet, so that they will not die. This directive stands forever for Aaron and his descendants, and they must observe it throughout all generations.

22 The Eternal One instructed Moses regarding the anointing oil.

Eternal One: 23 Collect the best spices: twelve and a half pounds of liquid myrrh, six pounds of fragrant cinnamon, six pounds of fragrant cane, 24 and twelve and a half pounds of cassia—in accordance with the sanctuary weights—and one gallon of olive oil. 25 Blend all these spices together like a skillful perfumer to make a holy anointing oil; this fragrant mixture will be used as a holy anointing oil. 26 Use it to anoint the congregation tent and the covenant chest, 27 the table and all its accessories, the lampstand and its tools, the altar of incense, 28 the altar for the burnt offering and all its tools, and the basin and its stand. 29 Consecrate all these furnishings and their utensils so that they are most holy. Anything that touches them will become holy.

30 Anoint Aaron and his sons and consecrate them, so that they are able to serve as My priests. 31 Address the Israelites and say, “This is My sacred anointing oil that you will use for all generations. 32 It must not be poured on anyone else. Do not attempt to make an anointing oil for your own purposes with the same ingredients in the same proportions. It is sacred, and it is to be sacred to you. 33 Whoever makes a similar blend or anoints anyone who is not ordained as a priest will be cut off from the community.”

34 The Eternal One instructed Moses regarding the fragrant incense.

Eternal One: Gather three aromatic spices—stacte, onycha, galbanum—and mix them with pure frankincense in equal measure. 35 Have a perfumer take this mixture and blend it carefully with salt in order to create a pure and sacred incense. 36 Grind it into a fine powder, and place some of it in front of the covenant chest in the congregation tent where I will meet with you. It will be most holy to you. 37 Do not attempt to make incense for yourselves with the same ingredients in the same proportion. You must regard this as perfectly sacred to Me. 38 Whoever makes an incense like it and uses it for themselves will be cut off from the community.

31 The Eternal One instructed Moses.

Eternal One: Look, I have a special calling upon one of the sons of Judah. His name is Bezalel (the son of Uri, son of Hur). I have filled him with God’s Spirit, gifted him with wisdom, understanding, knowledge, and skills with a variety of crafts. He is an expert designer and works well with gold, silver, and bronze. He is able to cut and set gems, work with wood, and skillfully perform any craft needed to help construct the congregation tent and its furnishings. I have appointed Oholiab son of Ahisamach of the tribe of Dan to assist Bezalel. I have gifted all of Israel’s artisans with the skills needed to build everything I have instructed you: the congregation tent, the covenant chest, the seat of mercy that covers it, all the furnishings for the tent, the table and its accessories, the pure gold lampstand with all its tools, the altar of incense, the altar for burnt offering with all its utensils, the washing basin and its stand, 10 the woven garments, Aaron’s sacred priestly garments, the clothes worn by Aaron’s sons when they serve as My priests, 11 the anointing oil, and the fragrant incense to be used in the holy place. The craftsmen are to design and build all of these exactly as I have instructed you.

12 The Eternal One instructed Moses regarding the Sabbath.

Eternal One: 13 Speak to the Israelites and tell them, “You must be careful to observe My Sabbaths. For the Sabbath Day serves as a sign between Me and you for all generations, so that you will know I am the Eternal One who has set you apart from all the other nations. 14 Keep the Sabbath because it is a sacred day for you, different from all other days. Anyone who violates the Sabbath or defiles it must be executed; anyone who works on the Sabbath will be cut off from the community. 15 You have six days out of every week to do whatever work is needed, but the seventh day is the Sabbath, a day set aside for rest and only rest. It is sacred to Me. Anyone who works on the Sabbath must be executed. 16 Therefore, the Israelites are to keep the Sabbath and celebrate it throughout all their generations as an everlasting covenant. 17 The Sabbath exists as a sign forever of the covenant between Me and the people of Israel for I made heaven and earth in six days, but then on the seventh day I stopped My work and was refreshed.”

18 When God had finished giving these instructions to Moses on Mount Sinai, He gave Moses the two stone tablets as a witness to their agreement inscribed by the very finger of God.

Footnotes:

  1. 30:13 A gerah is about 150 of an ounce or 0.6 grams.
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Matthew 26:47-68

47 There he was, Judas, one of the twelve leading a crowd of people from the chief priests and elders with swords and clubs; the chief priests and the elders were right there, ready to arrest Jesus. 48 And Judas, the one who intended to betray Him, had said to the elders and the chief priests that he would give them a sign.

Judas Iscariot: I’ll greet Him with a kiss. And you will know that the one I kiss is the one you should arrest.

49 So at once, he went up to Jesus.

Judas Iscariot: Greetings, Teacher (he kisses Him).

Jesus: 50 My friend, do what you have come to do.

And at that, the company came and seized Him. 51 One of the men with Jesus grabbed his sword and swung toward the high priest’s slave, slicing off his ear.

Jesus: 52 Put your sword back. People who live by the sword die by the sword. 53 Surely you realize that if I called on My Father, He would send 12 legions of messengers to rescue Me. 54 But if I were to do that, I would be thwarting the scriptural story, wouldn’t I? And we must allow the story of God’s kingdom to unfold. 55 (to the crowds) Why did you bring these weapons, these clubs and bats? Did you think I would fight you? That I would try to dodge and escape like a common criminal? You could have arrested Me any day when I was teaching in the temple, but you didn’t.

56 This scene has come together just so, so that the prophecies in the sacred Scripture could be fulfilled.

And at that, all the disciples ran away and abandoned Him. 57 The crowd that had arrested Jesus took Him to Caiaphas, the high priest. The scribes and elders had gathered at Caiaphas’s house and were waiting for Jesus to be delivered. 58 Peter followed Jesus (though at some distance so as not to be seen). He slipped into Caiaphas’s house and attached himself to a group of servants. And he sat watching, waiting to see how things would unfold.

59 The high priest and his council of advisors first produced false evidence against Jesus—false evidence meant to justify some charge and Jesus’ execution. 60 But even though many men were willing to lie, the council couldn’t come up with the evidence it wanted. Finally, two men stood up.

Two Men: 61 Look, He said, “I can destroy God’s temple and rebuild it in three days.” What more evidence do you need?

62 Then Caiaphas the high priest stood up and addressed Jesus.

Caiaphas: Aren’t You going to respond to these charges? What exactly are these two men accusing You of?

63 Jesus remained silent.

Caiaphas (to Jesus): Under a sacred oath before the living God, tell us plainly: are You the Anointed One, the Son of God?

Jesus: 64 So you seem to be saying. I will say this: beginning now, you will see the Son of Man sitting at the right hand of God’s power and glory and coming on heavenly clouds.

65 The high priest tore his robes and screeched.

Caiaphas: Blasphemy! We don’t need any more witnesses—we’ve all just witnessed this most grievous blasphemy, right here and now. 66 So, gentlemen, what’s your verdict?

Gentlemen: He deserves to die.

67 Then they spat in His face and hit Him. Some of them smacked Him, slapped Him across the cheeks, 68 and jeered.

Some of the Men: Well, Anointed One, prophesy for us, if You can—who hit You? And who is about to hit You next?

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Psalm 32

Psalm 32

A contemplative song[a] of David.

The psalms celebrate God’s forgiveness that comes through confession and repentance. Some interpreters link this psalm to David’s sin with Bathsheba after Nathan had exposed his transgression, but the king certainly had other failings. Even if we do not associate this psalm with any personal transgression by David, it serves well as a model confession for those who are painfully aware of their sin.

How happy is the one whose wrongs are forgiven,
whose sin is hidden from sight.
How happy is the person whose sin the Eternal will not take into account.[b]
How happy are those who no longer lie, to themselves or others.

When I refused to admit my wrongs, I was miserable,
moaning and complaining all day long
so that even my bones felt brittle.
Day and night, Your hand kept pressing on me.
My strength dried up like water in the summer heat;
You wore me down.

[pause][c]

When I finally saw my own lies,
I owned up to my sins before You,
and I did not try to hide my evil deeds from You.
I said to myself, “I’ll admit all my sins to the Eternal,”
and You lifted and carried away the guilt of my sin.

[pause]

So let all who are devoted to You
speak honestly to You now, while You are still listening.
For then when the floods come, surely the rushing water
will not even reach them.
You are my hiding place.
You will keep me out of trouble
and envelop me with songs that remind me I am free.

[pause]

I will teach you and tell you the way to go and how to get there;
I will give you good counsel, and I will watch over you.
But don’t be stubborn and stupid like horses and mules
who, if not reined by leather and metal,
will run wild, ignoring their masters.

10 Tormented and empty are wicked and destructive people,
but the one who trusts in the Eternal is wrapped tightly in His gracious love.
11 Express your joy; be happy in Him, you who are good and true.
Go ahead, shout and rejoice aloud, you whose hearts are honest and straightforward.

Footnotes:

  1. 32:title Hebrew, maskil
  2. 32:1–2 Romans 4:7–8
  3. 32:4 Literally, selah, likely a musical direction from a Hebrew root meaning “to lift up”
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Proverbs 8:27-32

27 When He created the heavens, I was there.
When He drew a circle in the deep, dividing the oceans and the sky, I was there.
28 I was there when He established the sky.
I was there when the springs in the deep were fortified;
29 I witnessed Him lay down the shore as a boundary
and put limits on the water
And determine the foundations of the earth.
30 All this time I was close beside Him, a master craftsman.
Every day I was His delightful companion,
celebrating every minute in His presence,
31 Elated by the world He was making and all its fine creatures;
I was especially pleased with humanity.

32 So now listen to me, my children:
those who live by my ways will find true happiness.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

The Daily Audio Bible Reading for Friday February 10, 2017 (NIV)

Exodus 30:11-31:18

11 The Eternal One continued giving instructions to Moses.

Eternal One (to Moses): 12 When you take a census of the population of Israel, each person should pay a ransom to Me so that no disease will spread among them when you count them. 13 Everyone who is counted must bring ⅕ ounce of silver—a weight based on the sanctuary’s measure, where ⅖ ounce equals 20 gerahs[a]—and it is to be given to Me as an offering. 14 Everyone who is 20 years old and older will be counted and must give this offering to Me. 15 The rich will not pay more, and the poor will not pay less than ⅕ of an ounce. This money will go to Me in order to ransom your lives. 16 Take all the money collected from the people of Israel and use it to provide for the service of the congregation tent. This will serve as a constant reminder of My covenant with Israel and provide a way to atone for your lives.

17 The Eternal One instructed Moses regarding the basin for ceremonial washing.

Eternal One: 18 Make a bronze basin for ceremonial washing and set it on a bronze stand. Place it between the congregation tent and the altar. Keep water in it at all times. 19-20 When Aaron and his sons enter the congregation tent, or when they approach the altar to minister before Me by offering a sacrifice by fire, they must wash their feet and hands so that they will not die. 21 It is important that they are to wash their hands and feet, so that they will not die. This directive stands forever for Aaron and his descendants, and they must observe it throughout all generations.

22 The Eternal One instructed Moses regarding the anointing oil.

Eternal One: 23 Collect the best spices: twelve and a half pounds of liquid myrrh, six pounds of fragrant cinnamon, six pounds of fragrant cane, 24 and twelve and a half pounds of cassia—in accordance with the sanctuary weights—and one gallon of olive oil. 25 Blend all these spices together like a skillful perfumer to make a holy anointing oil; this fragrant mixture will be used as a holy anointing oil. 26 Use it to anoint the congregation tent and the covenant chest, 27 the table and all its accessories, the lampstand and its tools, the altar of incense, 28 the altar for the burnt offering and all its tools, and the basin and its stand. 29 Consecrate all these furnishings and their utensils so that they are most holy. Anything that touches them will become holy.

30 Anoint Aaron and his sons and consecrate them, so that they are able to serve as My priests. 31 Address the Israelites and say, “This is My sacred anointing oil that you will use for all generations. 32 It must not be poured on anyone else. Do not attempt to make an anointing oil for your own purposes with the same ingredients in the same proportions. It is sacred, and it is to be sacred to you. 33 Whoever makes a similar blend or anoints anyone who is not ordained as a priest will be cut off from the community.”

34 The Eternal One instructed Moses regarding the fragrant incense.

Eternal One: Gather three aromatic spices—stacte, onycha, galbanum—and mix them with pure frankincense in equal measure. 35 Have a perfumer take this mixture and blend it carefully with salt in order to create a pure and sacred incense. 36 Grind it into a fine powder, and place some of it in front of the covenant chest in the congregation tent where I will meet with you. It will be most holy to you. 37 Do not attempt to make incense for yourselves with the same ingredients in the same proportion. You must regard this as perfectly sacred to Me. 38 Whoever makes an incense like it and uses it for themselves will be cut off from the community.

31 The Eternal One instructed Moses.

Eternal One: Look, I have a special calling upon one of the sons of Judah. His name is Bezalel (the son of Uri, son of Hur). I have filled him with God’s Spirit, gifted him with wisdom, understanding, knowledge, and skills with a variety of crafts. He is an expert designer and works well with gold, silver, and bronze. He is able to cut and set gems, work with wood, and skillfully perform any craft needed to help construct the congregation tent and its furnishings. I have appointed Oholiab son of Ahisamach of the tribe of Dan to assist Bezalel. I have gifted all of Israel’s artisans with the skills needed to build everything I have instructed you: the congregation tent, the covenant chest, the seat of mercy that covers it, all the furnishings for the tent, the table and its accessories, the pure gold lampstand with all its tools, the altar of incense, the altar for burnt offering with all its utensils, the washing basin and its stand, 10 the woven garments, Aaron’s sacred priestly garments, the clothes worn by Aaron’s sons when they serve as My priests, 11 the anointing oil, and the fragrant incense to be used in the holy place. The craftsmen are to design and build all of these exactly as I have instructed you.

12 The Eternal One instructed Moses regarding the Sabbath.

Eternal One: 13 Speak to the Israelites and tell them, “You must be careful to observe My Sabbaths. For the Sabbath Day serves as a sign between Me and you for all generations, so that you will know I am the Eternal One who has set you apart from all the other nations. 14 Keep the Sabbath because it is a sacred day for you, different from all other days. Anyone who violates the Sabbath or defiles it must be executed; anyone who works on the Sabbath will be cut off from the community. 15 You have six days out of every week to do whatever work is needed, but the seventh day is the Sabbath, a day set aside for rest and only rest. It is sacred to Me. Anyone who works on the Sabbath must be executed. 16 Therefore, the Israelites are to keep the Sabbath and celebrate it throughout all their generations as an everlasting covenant. 17 The Sabbath exists as a sign forever of the covenant between Me and the people of Israel for I made heaven and earth in six days, but then on the seventh day I stopped My work and was refreshed.”

18 When God had finished giving these instructions to Moses on Mount Sinai, He gave Moses the two stone tablets as a witness to their agreement inscribed by the very finger of God.

Footnotes:

  1. 30:13 A gerah is about 150 of an ounce or 0.6 grams.
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Matthew 26:47-68

47 There he was, Judas, one of the twelve leading a crowd of people from the chief priests and elders with swords and clubs; the chief priests and the elders were right there, ready to arrest Jesus. 48 And Judas, the one who intended to betray Him, had said to the elders and the chief priests that he would give them a sign.

Judas Iscariot: I’ll greet Him with a kiss. And you will know that the one I kiss is the one you should arrest.

49 So at once, he went up to Jesus.

Judas Iscariot: Greetings, Teacher (he kisses Him).

Jesus: 50 My friend, do what you have come to do.

And at that, the company came and seized Him. 51 One of the men with Jesus grabbed his sword and swung toward the high priest’s slave, slicing off his ear.

Jesus: 52 Put your sword back. People who live by the sword die by the sword. 53 Surely you realize that if I called on My Father, He would send 12 legions of messengers to rescue Me. 54 But if I were to do that, I would be thwarting the scriptural story, wouldn’t I? And we must allow the story of God’s kingdom to unfold. 55 (to the crowds) Why did you bring these weapons, these clubs and bats? Did you think I would fight you? That I would try to dodge and escape like a common criminal? You could have arrested Me any day when I was teaching in the temple, but you didn’t.

56 This scene has come together just so, so that the prophecies in the sacred Scripture could be fulfilled.

And at that, all the disciples ran away and abandoned Him. 57 The crowd that had arrested Jesus took Him to Caiaphas, the high priest. The scribes and elders had gathered at Caiaphas’s house and were waiting for Jesus to be delivered. 58 Peter followed Jesus (though at some distance so as not to be seen). He slipped into Caiaphas’s house and attached himself to a group of servants. And he sat watching, waiting to see how things would unfold.

59 The high priest and his council of advisors first produced false evidence against Jesus—false evidence meant to justify some charge and Jesus’ execution. 60 But even though many men were willing to lie, the council couldn’t come up with the evidence it wanted. Finally, two men stood up.

Two Men: 61 Look, He said, “I can destroy God’s temple and rebuild it in three days.” What more evidence do you need?

62 Then Caiaphas the high priest stood up and addressed Jesus.

Caiaphas: Aren’t You going to respond to these charges? What exactly are these two men accusing You of?

63 Jesus remained silent.

Caiaphas (to Jesus): Under a sacred oath before the living God, tell us plainly: are You the Anointed One, the Son of God?

Jesus: 64 So you seem to be saying. I will say this: beginning now, you will see the Son of Man sitting at the right hand of God’s power and glory and coming on heavenly clouds.

65 The high priest tore his robes and screeched.

Caiaphas: Blasphemy! We don’t need any more witnesses—we’ve all just witnessed this most grievous blasphemy, right here and now. 66 So, gentlemen, what’s your verdict?

Gentlemen: He deserves to die.

67 Then they spat in His face and hit Him. Some of them smacked Him, slapped Him across the cheeks, 68 and jeered.

Some of the Men: Well, Anointed One, prophesy for us, if You can—who hit You? And who is about to hit You next?

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Psalm 32

Psalm 32

A contemplative song[a] of David.

The psalms celebrate God’s forgiveness that comes through confession and repentance. Some interpreters link this psalm to David’s sin with Bathsheba after Nathan had exposed his transgression, but the king certainly had other failings. Even if we do not associate this psalm with any personal transgression by David, it serves well as a model confession for those who are painfully aware of their sin.

How happy is the one whose wrongs are forgiven,
whose sin is hidden from sight.
How happy is the person whose sin the Eternal will not take into account.[b]
How happy are those who no longer lie, to themselves or others.

When I refused to admit my wrongs, I was miserable,
moaning and complaining all day long
so that even my bones felt brittle.
Day and night, Your hand kept pressing on me.
My strength dried up like water in the summer heat;
You wore me down.

[pause][c]

When I finally saw my own lies,
I owned up to my sins before You,
and I did not try to hide my evil deeds from You.
I said to myself, “I’ll admit all my sins to the Eternal,”
and You lifted and carried away the guilt of my sin.

[pause]

So let all who are devoted to You
speak honestly to You now, while You are still listening.
For then when the floods come, surely the rushing water
will not even reach them.
You are my hiding place.
You will keep me out of trouble
and envelop me with songs that remind me I am free.

[pause]

I will teach you and tell you the way to go and how to get there;
I will give you good counsel, and I will watch over you.
But don’t be stubborn and stupid like horses and mules
who, if not reined by leather and metal,
will run wild, ignoring their masters.

10 Tormented and empty are wicked and destructive people,
but the one who trusts in the Eternal is wrapped tightly in His gracious love.
11 Express your joy; be happy in Him, you who are good and true.
Go ahead, shout and rejoice aloud, you whose hearts are honest and straightforward.

Footnotes:

  1. 32:title Hebrew, maskil
  2. 32:1–2 Romans 4:7–8
  3. 32:4 Literally, selah, likely a musical direction from a Hebrew root meaning “to lift up”
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Proverbs 8:27-32

27 When He created the heavens, I was there.
When He drew a circle in the deep, dividing the oceans and the sky, I was there.
28 I was there when He established the sky.
I was there when the springs in the deep were fortified;
29 I witnessed Him lay down the shore as a boundary
and put limits on the water
And determine the foundations of the earth.
30 All this time I was close beside Him, a master craftsman.
Every day I was His delightful companion,
celebrating every minute in His presence,
31 Elated by the world He was making and all its fine creatures;
I was especially pleased with humanity.

32 So now listen to me, my children:
those who live by my ways will find true happiness.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

The Daily Audio Bible Reading for Thursday February 9, 2017 (NIV)

Exodus 29:1-30:10

29 Eternal One: Here is how to conduct the ceremony that consecrates Aaron and his sons as priests: select one flawless young bull and two flawless rams. Using a good quality wheat flour, make bread without yeast, cakes without yeast with oil, and wafers without yeast spread with oil. Place all these baked goods in a basket, and offer them to God along with the young bull and two rams.

Then escort Aaron and his sons to the entrance of the congregation tent, and wash them carefully with water. Take all the ceremonial garments and put them on Aaron: the tunic, the robe worn under the vest, the vest, and the breast piece. Fasten the vest’s waistband around him as well. Place the turban on his head and attach the sacred medallion to the front of it. When he is completely dressed, pour the anointing oil over his head.

Then escort Aaron’s sons to the congregation tent, and dress them in tunics as well. Fasten sashes around the waists of Aaron and his sons and put special caps on their heads. This is how you are to ordain[a] them.

10 Then bring the young bull to the entrance of the congregation tent, and Aaron and his sons will lay their hands on its head. 11 Slaughter the bull in My presence at the entrance of the congregation tent. 12 Take some of the bull’s blood and smear it on the horns of the altar with your finger. Pour out any remaining blood at the foot of the altar. 13 Remove all the fat from around the internal organs, the long lobe of the liver, the two kidneys, and the fat surrounding them and burn them on the altar. 14 All the remaining parts of the bull—its hide, meat, and refuse—are to be burned as a sin offering away from the camp.

15 Select one of the rams and have Aaron and his sons lay their hands on its head. 16 Slaughter the ram and splatter its blood on all sides of the altar. 17 Then cut the ram up into pieces. Clean out the intestines and wash off the legs so nothing unclean is mixed with the sacrifice. Then place them alongside the other pieces, including the head, 18 and burn the entire animal as a burnt offering to Me. This offering by fire presented to Me will give off a pleasing aroma.

19 Then bring the other ram, and have Aaron and his sons lay their hands on its head. 20 Slaughter the ram, and smear some of its blood on the right earlobe of Aaron and his sons. Then smear it on the thumbs of their right hands and the big toes of their right feet. Splatter the remaining blood on all sides of the altar. 21 Collect some of the blood from the altar and some of the anointing oil, and sprinkle it on Aaron and his garments and on his sons and their garments. This is how you are to consecrate Aaron, his sons, and their garments. 22 Next remove the fat from the ram, the fat tail, the fat from around the internal organs, the long lobe of the liver, the two kidneys and the fat surrounding them, and the right thigh (because this is an offering for ordination). 23 Take one loaf of bread, one cake of bread with oil, and one wafer from the basket of yeastless bread that was placed before Me. 24 Place all of these in the hands of Aaron and his sons to lift up as a wave offering to Me. 25 Then take them from their hands and burn them on the altar along with the burnt offering. This offering by fire presented to Me will give off a pleasing aroma.

26 Then take the breast from Aaron’s ordination ram, and lift it up before Me as a wave offering. This will be your portion of the sacrifice. 27 Consecrate the breast and the thigh which were lifted up before Me as a wave offering from the ordination ram. They belong to Aaron and his sons. 28 From now on when the people of Israel offer a peace offering, Aaron and his descendants must receive a share of what the people offer Me in that sacrifice. It is their due for their priestly service.

This ceremony becomes the ritual by which generations of priests and high priests are consecrated for their sacred duties.

29 When Aaron dies, his sacred garments must be passed down to his descendants. They will wear them when they are anointed and ordained. 30 Aaron’s son who succeeds him as high priest to minister in the congregation tent and holy place will wear these clothes for seven days.

One difficult aspect of Old Testament life to appreciate (at least in the Western world) is the use of animal sacrifices. The Israelites are first a nomadic people; later when they are settled, they become a shepherding people. For them to offer their best and dearest to God means most naturally an animal, one without blemish and young. These animals are the basis of their economy and provide them with food, clothing, shelter, and security. To offer God an animal sacrifice is to offer a piece of their lives. So offerings are very personal and differ based on what families can afford. In some cases, the sacrifices are completely consumed, but in others the priests and the people take some of the meat home to their own tables. This way the whole community shares in the bounty of the sacrifice.

Eternal One: 31 Take the meat of the ordination ram and boil it in a sacred place. 32 Aaron and his sons are to eat it and the bread from the basket at the entrance to the congregation tent. 33 Only they are allowed to eat the bread and meat which was part of their purification rite in the ordination ceremony. An outsider may not eat them because they are holy. 34 If any meat or bread is left over from the ordination ceremony the next morning, burn it completely. No one is allowed to eat it, for it is holy.

35 The ordination period is to last for seven days. Here is what you must do to ordain Aaron and his sons to My priestly service. 36 Offer a bull as an offering every day for seven days to purify them from sin. Cleanse the altar and consecrate it by anointing it with oil. 37 For seven days you must purify the altar and consecrate it. As a result of these rituals it will be most holy and anything that touches the altar will become holy.

38 Here are the sacrifices you are to offer on the altar: every day offer two one-year-old lambs. 39 Offer one lamb in the morning, and the other at twilight. 40 With the lamb offered in the morning bring two quarts of fine flour mixed together with one quart of beaten olive oil, and one quart of wine for the drink offering. 41 With the second lamb offered at twilight, bring the same gifts of grain and drink that you offered with the morning lamb. These offerings by fire presented to Me will give off a pleasing aroma. 42 From generation to generation, the ritual of the burnt offering is to begin daily at the entrance of the congregation tent in My presence. I will meet with you and talk with you there. 43 I will meet with My people Israel there, for My glory will make that place sacred. 44 I will sanctify the congregation tent and the altar. I will also consecrate Aaron and his sons to serve as My priests. 45 I will live among the Israelites and be their God. 46 And they will know that I am the Eternal their God, who led them out of Egypt so that I could live among them. I am the Eternal One their God.

30 Eternal One: Make an altar out of acacia wood for burning incense in the shape of a square—18 inches long, 18 inches wide, and 36 inches high. Carve the horns and the top of the altar out of one piece of wood. Overlay the top, sides, and horns with pure gold, and attach gold trim around its edges. Fashion two gold rings, and attach them beneath the trim on the two opposite sides; the rings are to hold the poles so that the altar can be carried. Make the poles out of acacia wood as well and overlay them with gold. Place this altar just outside of the veil that conceals the covenant chest and the seat of mercy that sits on top of the covenant chest. I will meet with you there.

Aaron is to burn fragrant incense on it every morning when he trims the lamps’ wicks and every evening when he lights the lamps. Incense must be burned in My presence throughout all your generations. Do not burn any strange incense, burnt offerings, or grain offerings at this altar. Also, do not pour out any drink offerings on it. 10 Since this altar is sacred to Me, Aaron is to cleanse it once each year by smearing blood from the sin offering on its horns. Throughout all your generations, the high priests are to perform this ritual.

Footnotes:

  1. 29:9 Hebrew idiom is to “fill the hands.”
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Matthew 26:14-46

14 At that, one of the twelve, Judas Iscariot, went to the chief priests.

Judas Iscariot: 15 What will you give me to turn Him over to you?

They offered him 30 pieces of silver. 16 And from that moment, he began to watch for a chance to betray Jesus.

Here begins the account of Jesus’ last night before His trial and crucifixion.

17 On the first day of the Festival of Unleavened Bread, the disciples said to Jesus,

Disciples: Where would You like us to prepare the Passover meal for You?

Jesus: 18 Go into the city, find a certain man, and say to him, “The Teacher says, ‘My time is near, and I am going to celebrate Passover at your house with My disciples.’”

They find the man’s house and secure the owner’s permission, and there they will praise God for redeeming His people from bondage in Egypt.

19 So the disciples went off, followed Jesus’ instructions, and got the Passover meal ready. 20 When evening came, Jesus sat down with the twelve. 21 And they ate their dinner.

Jesus: I tell you this: one of you here will betray Me.

22 The disciples, of course, were horrified.

A Disciple: Not me!

Another Disciple: It’s not me, Master, is it?

Jesus: 23 It’s the one who shared this dish of food with Me. That is the one who will betray Me. 24 Just as our sacred Scripture has taught, the Son of Man is on His way. But there will be nothing but misery for he who hands Him over. That man will wish he had never been born.

25 At that, Judas, who was indeed planning to betray Him, said,

Judas Iscariot: It’s not me, Master, is it?

Jesus: I believe you’ve just answered your own question.

26 As they were eating, Jesus took some bread. He offered a blessing over the bread, and then He broke it and gave it to His disciples.

Jesus: Take this and eat; it is My body.

27 And then He took the cup of wine, He made a blessing over it, and He passed it around the table.

Jesus: Take this and drink, all of you: 28 this is My blood of the new covenant, which is poured out for many for the forgiveness of sins. 29 But I tell you: I will not drink of the fruit of the vine again until I am with you once more, drinking in the kingdom of My Father.

30 The meal concluded. Together, all the men sang a hymn of praise and thanksgiving, and then they took a late evening walk to the Mount of Olives.

Jesus: 31 Scripture says,

I shall strike the shepherd,
and the sheep of the flock will scatter.[a]

Just so, each of you will stumble tonight, stumble and fall, on account of Me.

32 Afterward I will be raised up. And I will go before you to Galilee.

Peter: 33 Lord, maybe everyone else will trip and fall tonight, but I will not. I’ll be beside You. I won’t falter.

Jesus: 34 If only that were true. In fact, this very night, before the cock crows in the morning, you will deny Me three times.

Peter: 35 No! I won’t deny You. Even if that means I have to die with You!

And each of the disciples echoed Peter.

It is indeed a dark, bitter night. The disciples are sad and confused, and maybe a little bit prideful. Peter can not believe that he could ever betray his Lord.

36 At that, Jesus led His disciples to the place called Gethsemane.

Jesus: I am going over there to pray. You sit here while I’m at prayer.

37 Then He took Peter and the two sons of Zebedee with Him, and He grew sorrowful and deeply distressed.

Jesus: 38 My soul is overwhelmed with grief, to the point of death. Stay here and keep watch with Me.

39 He walked a little farther and finally fell prostrate and prayed.

Jesus: Father, this is the last thing I want. If there is any way, please take this bitter cup from Me. Not My will, but Yours be done.

40 When He came back to the disciples, He saw that they were asleep. Peter awoke a little less confident and slightly chagrined.

Jesus (to Peter): So you couldn’t keep watch with Me for just one short hour? 41 Now maybe you’re learning: the spirit is willing, but the body is weak. Watch and pray and take care that you are not pulled down during a time of testing.

42 With that, Jesus returned to His secluded spot to pray again.

Jesus: Father, if there is no other way for this cup to pass without My drinking it—then not My will, but Yours be done.

43 Again Jesus returned to His disciples and found them asleep. Their eyes were heavy-lidded. 44 So Jesus left them again and returned to prayer, praying the same sentiments with the same words. 45 Again He returned to His disciples.

Jesus: Well, you are still sleeping; are you getting a good long rest? Now the time has come; the Son of Man is just about to be given over to the betrayers and the sinners. 46 Get up; we have to be going. Look, here comes the one who’s going to betray Me.

Footnotes:

  1. 26:31 Zechariah 13:7
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Psalm 31:19-24

19 Your overflowing goodness
You have kept for those who live in awe of You,
And You share Your goodness with those who make You their sanctuary.
20 You hide them, You shelter them in Your presence,
safe from the conspiracies of sinful men.
You keep them in Your tent,
safe from the slander of accusing tongues.

21 Bless the Eternal!
For He has revealed His gracious love to me
when I was trapped like a city under siege.
22 I began to panic so I yelled out,
“I’m cut off. You no longer see me!”
But You heard my cry for help that day
when I called out to You.

23 Love the Eternal, all of you, His faithful people!
He protects those who are true to Him,
but He pays back the proud in kind.
24 Be strong, and live courageously,
all of you who set your hope in the Eternal!

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Proverbs 8:14-26

14 Good counsel is mine, and also true wisdom.
I am understanding, and strength belongs to me.
15 It’s because of me that kings wield power
and authorities decree what is right.
16 It’s because of me that leaders and their agents govern
and all judge according to what is right.
17 I love those who love me;
those who search hard for me will find me.
18 Riches and honor are the benefit of following me;
so are lasting wealth and justice.
19 My reward is better than gold, even the purest gold;
and my profit is greater than the highest quality silver.
20 I follow the way of right living.
Follow me along the path to find justice;
21 I’m ready to meet those who love me, bestow true riches upon them,
and fill up their lives until their treasuries overflow.
22 The Eternal created me; it happened when His work was beginning,
one of His first acts long ago.
23 Before time He established me,
before the earth saw its first sunrise.
24 I was born before the deep existed,
before any springs poured out their water,
25 Before the mountains were placed on their foundations,
before the hills rolled across the land
yes, before all this, I was brought forth.
26 When the earth was yet unformed and the fields were not yet nestled beneath the wind
even before the first dust of the earth—

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

The Daily Audio Bible Reading for Thursday February 9, 2017 (NIV)

Exodus 29:1-30:10

29 Eternal One: Here is how to conduct the ceremony that consecrates Aaron and his sons as priests: select one flawless young bull and two flawless rams. Using a good quality wheat flour, make bread without yeast, cakes without yeast with oil, and wafers without yeast spread with oil. Place all these baked goods in a basket, and offer them to God along with the young bull and two rams.

Then escort Aaron and his sons to the entrance of the congregation tent, and wash them carefully with water. Take all the ceremonial garments and put them on Aaron: the tunic, the robe worn under the vest, the vest, and the breast piece. Fasten the vest’s waistband around him as well. Place the turban on his head and attach the sacred medallion to the front of it. When he is completely dressed, pour the anointing oil over his head.

Then escort Aaron’s sons to the congregation tent, and dress them in tunics as well. Fasten sashes around the waists of Aaron and his sons and put special caps on their heads. This is how you are to ordain[a] them.

10 Then bring the young bull to the entrance of the congregation tent, and Aaron and his sons will lay their hands on its head. 11 Slaughter the bull in My presence at the entrance of the congregation tent. 12 Take some of the bull’s blood and smear it on the horns of the altar with your finger. Pour out any remaining blood at the foot of the altar. 13 Remove all the fat from around the internal organs, the long lobe of the liver, the two kidneys, and the fat surrounding them and burn them on the altar. 14 All the remaining parts of the bull—its hide, meat, and refuse—are to be burned as a sin offering away from the camp.

15 Select one of the rams and have Aaron and his sons lay their hands on its head. 16 Slaughter the ram and splatter its blood on all sides of the altar. 17 Then cut the ram up into pieces. Clean out the intestines and wash off the legs so nothing unclean is mixed with the sacrifice. Then place them alongside the other pieces, including the head, 18 and burn the entire animal as a burnt offering to Me. This offering by fire presented to Me will give off a pleasing aroma.

19 Then bring the other ram, and have Aaron and his sons lay their hands on its head. 20 Slaughter the ram, and smear some of its blood on the right earlobe of Aaron and his sons. Then smear it on the thumbs of their right hands and the big toes of their right feet. Splatter the remaining blood on all sides of the altar. 21 Collect some of the blood from the altar and some of the anointing oil, and sprinkle it on Aaron and his garments and on his sons and their garments. This is how you are to consecrate Aaron, his sons, and their garments. 22 Next remove the fat from the ram, the fat tail, the fat from around the internal organs, the long lobe of the liver, the two kidneys and the fat surrounding them, and the right thigh (because this is an offering for ordination). 23 Take one loaf of bread, one cake of bread with oil, and one wafer from the basket of yeastless bread that was placed before Me. 24 Place all of these in the hands of Aaron and his sons to lift up as a wave offering to Me. 25 Then take them from their hands and burn them on the altar along with the burnt offering. This offering by fire presented to Me will give off a pleasing aroma.

26 Then take the breast from Aaron’s ordination ram, and lift it up before Me as a wave offering. This will be your portion of the sacrifice. 27 Consecrate the breast and the thigh which were lifted up before Me as a wave offering from the ordination ram. They belong to Aaron and his sons. 28 From now on when the people of Israel offer a peace offering, Aaron and his descendants must receive a share of what the people offer Me in that sacrifice. It is their due for their priestly service.

This ceremony becomes the ritual by which generations of priests and high priests are consecrated for their sacred duties.

29 When Aaron dies, his sacred garments must be passed down to his descendants. They will wear them when they are anointed and ordained. 30 Aaron’s son who succeeds him as high priest to minister in the congregation tent and holy place will wear these clothes for seven days.

One difficult aspect of Old Testament life to appreciate (at least in the Western world) is the use of animal sacrifices. The Israelites are first a nomadic people; later when they are settled, they become a shepherding people. For them to offer their best and dearest to God means most naturally an animal, one without blemish and young. These animals are the basis of their economy and provide them with food, clothing, shelter, and security. To offer God an animal sacrifice is to offer a piece of their lives. So offerings are very personal and differ based on what families can afford. In some cases, the sacrifices are completely consumed, but in others the priests and the people take some of the meat home to their own tables. This way the whole community shares in the bounty of the sacrifice.

Eternal One: 31 Take the meat of the ordination ram and boil it in a sacred place. 32 Aaron and his sons are to eat it and the bread from the basket at the entrance to the congregation tent. 33 Only they are allowed to eat the bread and meat which was part of their purification rite in the ordination ceremony. An outsider may not eat them because they are holy. 34 If any meat or bread is left over from the ordination ceremony the next morning, burn it completely. No one is allowed to eat it, for it is holy.

35 The ordination period is to last for seven days. Here is what you must do to ordain Aaron and his sons to My priestly service. 36 Offer a bull as an offering every day for seven days to purify them from sin. Cleanse the altar and consecrate it by anointing it with oil. 37 For seven days you must purify the altar and consecrate it. As a result of these rituals it will be most holy and anything that touches the altar will become holy.

38 Here are the sacrifices you are to offer on the altar: every day offer two one-year-old lambs. 39 Offer one lamb in the morning, and the other at twilight. 40 With the lamb offered in the morning bring two quarts of fine flour mixed together with one quart of beaten olive oil, and one quart of wine for the drink offering. 41 With the second lamb offered at twilight, bring the same gifts of grain and drink that you offered with the morning lamb. These offerings by fire presented to Me will give off a pleasing aroma. 42 From generation to generation, the ritual of the burnt offering is to begin daily at the entrance of the congregation tent in My presence. I will meet with you and talk with you there. 43 I will meet with My people Israel there, for My glory will make that place sacred. 44 I will sanctify the congregation tent and the altar. I will also consecrate Aaron and his sons to serve as My priests. 45 I will live among the Israelites and be their God. 46 And they will know that I am the Eternal their God, who led them out of Egypt so that I could live among them. I am the Eternal One their God.

30 Eternal One: Make an altar out of acacia wood for burning incense in the shape of a square—18 inches long, 18 inches wide, and 36 inches high. Carve the horns and the top of the altar out of one piece of wood. Overlay the top, sides, and horns with pure gold, and attach gold trim around its edges. Fashion two gold rings, and attach them beneath the trim on the two opposite sides; the rings are to hold the poles so that the altar can be carried. Make the poles out of acacia wood as well and overlay them with gold. Place this altar just outside of the veil that conceals the covenant chest and the seat of mercy that sits on top of the covenant chest. I will meet with you there.

Aaron is to burn fragrant incense on it every morning when he trims the lamps’ wicks and every evening when he lights the lamps. Incense must be burned in My presence throughout all your generations. Do not burn any strange incense, burnt offerings, or grain offerings at this altar. Also, do not pour out any drink offerings on it. 10 Since this altar is sacred to Me, Aaron is to cleanse it once each year by smearing blood from the sin offering on its horns. Throughout all your generations, the high priests are to perform this ritual.

Footnotes:

  1. 29:9 Hebrew idiom is to “fill the hands.”
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Matthew 26:14-46

14 At that, one of the twelve, Judas Iscariot, went to the chief priests.

Judas Iscariot: 15 What will you give me to turn Him over to you?

They offered him 30 pieces of silver. 16 And from that moment, he began to watch for a chance to betray Jesus.

Here begins the account of Jesus’ last night before His trial and crucifixion.

17 On the first day of the Festival of Unleavened Bread, the disciples said to Jesus,

Disciples: Where would You like us to prepare the Passover meal for You?

Jesus: 18 Go into the city, find a certain man, and say to him, “The Teacher says, ‘My time is near, and I am going to celebrate Passover at your house with My disciples.’”

They find the man’s house and secure the owner’s permission, and there they will praise God for redeeming His people from bondage in Egypt.

19 So the disciples went off, followed Jesus’ instructions, and got the Passover meal ready. 20 When evening came, Jesus sat down with the twelve. 21 And they ate their dinner.

Jesus: I tell you this: one of you here will betray Me.

22 The disciples, of course, were horrified.

A Disciple: Not me!

Another Disciple: It’s not me, Master, is it?

Jesus: 23 It’s the one who shared this dish of food with Me. That is the one who will betray Me. 24 Just as our sacred Scripture has taught, the Son of Man is on His way. But there will be nothing but misery for he who hands Him over. That man will wish he had never been born.

25 At that, Judas, who was indeed planning to betray Him, said,

Judas Iscariot: It’s not me, Master, is it?

Jesus: I believe you’ve just answered your own question.

26 As they were eating, Jesus took some bread. He offered a blessing over the bread, and then He broke it and gave it to His disciples.

Jesus: Take this and eat; it is My body.

27 And then He took the cup of wine, He made a blessing over it, and He passed it around the table.

Jesus: Take this and drink, all of you: 28 this is My blood of the new covenant, which is poured out for many for the forgiveness of sins. 29 But I tell you: I will not drink of the fruit of the vine again until I am with you once more, drinking in the kingdom of My Father.

30 The meal concluded. Together, all the men sang a hymn of praise and thanksgiving, and then they took a late evening walk to the Mount of Olives.

Jesus: 31 Scripture says,

I shall strike the shepherd,
and the sheep of the flock will scatter.[a]

Just so, each of you will stumble tonight, stumble and fall, on account of Me.

32 Afterward I will be raised up. And I will go before you to Galilee.

Peter: 33 Lord, maybe everyone else will trip and fall tonight, but I will not. I’ll be beside You. I won’t falter.

Jesus: 34 If only that were true. In fact, this very night, before the cock crows in the morning, you will deny Me three times.

Peter: 35 No! I won’t deny You. Even if that means I have to die with You!

And each of the disciples echoed Peter.

It is indeed a dark, bitter night. The disciples are sad and confused, and maybe a little bit prideful. Peter can not believe that he could ever betray his Lord.

36 At that, Jesus led His disciples to the place called Gethsemane.

Jesus: I am going over there to pray. You sit here while I’m at prayer.

37 Then He took Peter and the two sons of Zebedee with Him, and He grew sorrowful and deeply distressed.

Jesus: 38 My soul is overwhelmed with grief, to the point of death. Stay here and keep watch with Me.

39 He walked a little farther and finally fell prostrate and prayed.

Jesus: Father, this is the last thing I want. If there is any way, please take this bitter cup from Me. Not My will, but Yours be done.

40 When He came back to the disciples, He saw that they were asleep. Peter awoke a little less confident and slightly chagrined.

Jesus (to Peter): So you couldn’t keep watch with Me for just one short hour? 41 Now maybe you’re learning: the spirit is willing, but the body is weak. Watch and pray and take care that you are not pulled down during a time of testing.

42 With that, Jesus returned to His secluded spot to pray again.

Jesus: Father, if there is no other way for this cup to pass without My drinking it—then not My will, but Yours be done.

43 Again Jesus returned to His disciples and found them asleep. Their eyes were heavy-lidded. 44 So Jesus left them again and returned to prayer, praying the same sentiments with the same words. 45 Again He returned to His disciples.

Jesus: Well, you are still sleeping; are you getting a good long rest? Now the time has come; the Son of Man is just about to be given over to the betrayers and the sinners. 46 Get up; we have to be going. Look, here comes the one who’s going to betray Me.

Footnotes:

  1. 26:31 Zechariah 13:7
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Psalm 31:19-24

19 Your overflowing goodness
You have kept for those who live in awe of You,
And You share Your goodness with those who make You their sanctuary.
20 You hide them, You shelter them in Your presence,
safe from the conspiracies of sinful men.
You keep them in Your tent,
safe from the slander of accusing tongues.

21 Bless the Eternal!
For He has revealed His gracious love to me
when I was trapped like a city under siege.
22 I began to panic so I yelled out,
“I’m cut off. You no longer see me!”
But You heard my cry for help that day
when I called out to You.

23 Love the Eternal, all of you, His faithful people!
He protects those who are true to Him,
but He pays back the proud in kind.
24 Be strong, and live courageously,
all of you who set your hope in the Eternal!

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Proverbs 8:14-26

14 Good counsel is mine, and also true wisdom.
I am understanding, and strength belongs to me.
15 It’s because of me that kings wield power
and authorities decree what is right.
16 It’s because of me that leaders and their agents govern
and all judge according to what is right.
17 I love those who love me;
those who search hard for me will find me.
18 Riches and honor are the benefit of following me;
so are lasting wealth and justice.
19 My reward is better than gold, even the purest gold;
and my profit is greater than the highest quality silver.
20 I follow the way of right living.
Follow me along the path to find justice;
21 I’m ready to meet those who love me, bestow true riches upon them,
and fill up their lives until their treasuries overflow.
22 The Eternal created me; it happened when His work was beginning,
one of His first acts long ago.
23 Before time He established me,
before the earth saw its first sunrise.
24 I was born before the deep existed,
before any springs poured out their water,
25 Before the mountains were placed on their foundations,
before the hills rolled across the land
yes, before all this, I was brought forth.
26 When the earth was yet unformed and the fields were not yet nestled beneath the wind
even before the first dust of the earth—

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

The Daily Audio Bible Reading for Wednesday February 8, 2017 (NIV)

Exodus 28

28 Eternal One: Have your brother, Aaron, and his sons (Nadab, Abihu, Eleazar, and Ithamar) brought to you and appoint them to serve Me as priests for the people of Israel. In order to reflect the glory and beauty of their office, create sacred garments for your brother, Aaron. Talk with all the skilled workers—those whom I have gifted with talent and the spirit of wisdom—and instruct them to create distinct garments that set Aaron apart from others whenever he is serving Me as priest. Here are the ceremonial garments they need to make: a breast piece, a special vest, a robe, a checkered tunic, a turban, and a sash. The craftsmen are to make these sacred items for Aaron your brother and his sons to wear when they come before Me in priestly service. They are to make the garments out of similar materials used for the congregation tent: gold, finely woven linen, and blue, purple, and scarlet thread.

Skilled workers are to make the special vest worn by the high priest out of finely woven linen embroidered with gold and with blue, purple, and scarlet thread. It is to be made of two pieces joined together at the shoulders so that front and back form one piece. The waistband should also be made by skilled workers from the finest quality materials: from gold; from blue, purple, and scarlet thread; and from finely woven linen. Then take two onyx stones and engrave the names of Israel’s twelve sons upon them. 10 Carve six names onto each stone in the order of their birth. 11 Engrave the twelve names upon the two stones, just as a jeweler would engrave a seal. Mount each stone into ornamental gold settings, and 12 fasten them on the shoulder pieces of the vest to represent Israel’s sons. Aaron must wear the names on both shoulders as a memorial before Me. 13 Create ornamental gold settings at the shoulders of the vest 14 and attach to them two chains made of pure gold braided together like cords.

15 Have your skilled workers make a breast piece of judgment out of the same quality materials and in the same style as the vest. Use finely woven linen; blue, purple, and scarlet thread; and gold. 16 Make it square and fold it over to double the material, and create a pouch nine inches by nine inches. 17 Attach four rows of stones to the breast piece. The first row is to be a ruby, topaz, and emerald; 18 the second row is turquoise, sapphire, and diamond; 19 the third row is jacinth, agate, and amethyst; 20 the fourth row is beryl, onyx, and jasper. Attach all the stones to the breast piece with ornamental gold settings. 21 These stones stand for the twelve tribes of Israel. Each will be engraved like a seal with the name of one of the twelve tribes. 22 Also braid strands of gold into chains and attach them to the breast piece. 23 Fashion two gold rings for the breast piece as well and attach them to the two ends. 24 Fasten the two gold chains to the two gold rings at the ends of the breast piece. 25 Fasten the loose ends of the chains on the two ornamental gold settings to the shoulders of the special vest. 26 Fashion two more gold rings and attach them to the breast piece at the inside edge next to the vest. 27 Make two additional gold rings and attach them to the front of the vest below the shoulders near the seam just above the waistband. 28 Connect the rings on the breast piece to the rings on the vest using a blue cord. This way, it will be attached above the waistband and not come loose from the vest. 29 Aaron must keep the names of the tribes of Israel in the breast piece of judgment over his heart whenever he enters the holy place; and this will serve as a memorial before the Eternal One, a constant reminder of the covenant.

Whenever Aaron and his sons enter into God’s presence, they wear these heavy ceremonial garments covered with the names of the tribes of Israel to remind them of their holy calling; they come before God to represent His people, not their own interests. But these stones, carved with the names of the twelve tribes, are there to remind God as well. It is not that God forgets, but as our story shows there are times—sometimes long seasons—when the heavens seem silent while God’s people are suffering. The Scriptures tell us that when God’s covenant people call on Him, He remembers His promises and comes to save them. These stones sit prominently on the shoulders of Aaron and later high priests as a memorial, as unspoken prayers calling out and calling upon God to act on behalf of His people.

Eternal One: 30 Keep the Urim and Thummim in a special pouch on the front of the breast piece of judgment. Aaron must wear these two objects over his heart whenever he enters My presence. This way he will always have with him a way to know My will and make sound decisions for the people of Israel.

31 Make the robe worn under the vest blue. 32 Make a hole for the head in the center of it. Form a collar around the hole by lining it with an extra layer of woven material so it will not tear. 33 Embroider pomegranates out of the blue, purple, and scarlet thread and attach them to the hem of the robe. Fashion bells out of gold, and place them all around the hem between the pomegranates. 34 Use an alternating pattern: bell, pomegranate, bell, pomegranate, and so on. 35 Whenever he serves as priest, Aaron must wear the robe so that he will not die, because the tinkling of the bells will announce that he intends to enter or leave My presence in the holy place.

36 Make a medallion out of pure gold, and engrave it like you were engraving a seal with the inscription: “Holy to the Eternal.” 37 Fasten it with a blue cord to the front of Aaron’s turban. 38 Aaron must wear it on his forehead in order to take on any guilt from the sacred gifts—regardless of what they are—which the Israelites dedicate to Me. Aaron must always wear it on his forehead, so that the gifts they offer may be acceptable to Me.

The richly detailed description of the high priest’s attire reflects key aspects of God’s relationship with His people. The engraved onyx stones on the vest remind the priest that he stands before God representing the people of Israel. The Urim and Thummim offer assurance that God will direct and guide His people through difficult times and decisions in the future. The beautifully embroidered robe worn under the breast piece represents the riches and beauty of God’s provision. The medallion on the front of the turban announces that Israel must be holy in order to serve the Lord.

Eternal One: 39 The tunic is to be made of finely woven checkered linen. Make the turban out of fine linen as well, and have skilled workers embroider the sash. 40 As for the rest of Aaron’s sons, make tunics, sashes, and special caps to reflect the glory and beauty of their office. 41 When they serve as priests, dress Aaron, your brother, and his sons in these ceremonial garments; anoint them, ordain them, and consecrate them. 42 Furnish them with linen undergarments, so that they are covered from their waists to their thighs. 43 Aaron and his sons are to put them on whenever they go into the congregation tent or go near the altar to minister in the holy place. They must do this so that they don’t incur guilt and die. This directive stands forever for Aaron and all those who come after him.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Matthew 25:31-26:13

31 When the Son of Man comes in all His majesty accompanied by throngs of heavenly messengers, His throne will be wondrous. 32 All the nations will assemble before Him, and He will judge them, distinguishing them from one another as a shepherd isolates the sheep from the goats. 33 He will put some, the sheep, at His right hand and some, the goats, at His left. 34 Then the King will say to those to His right,

King: Come here, you beloved, you people whom My Father has blessed. Claim your inheritance, the Kingdom prepared for you from the beginning of creation. 35 You shall be richly rewarded, for when I was hungry, you fed Me. And when I was thirsty, you gave Me something to drink. I was alone as a stranger, and you welcomed Me into your homes and into your lives. 36 I was naked, and you gave Me clothes to wear; I was sick, and you tended to My needs; I was in prison, and you comforted Me.

37 Even then the righteous will not have achieved perfect understanding and will not recall these things.

Righteous: Master, when did we find You hungry and give You food? When did we find You thirsty and slake Your thirst? 38 When did we find You a stranger and welcome You in, or find You naked and clothe You? 39 When did we find You sick and nurse You to health? When did we visit You when You were in prison?

King: 40 I tell you this: whenever you saw a brother or sister hungry or cold, whatever you did to the least of these, so you did to Me.

41 At that He will turn to those on His left hand.

King: Get away from Me, you despised people whom My Father has cursed. Claim your inheritance—the pits of flaming hell where the devil and his minions suffer. 42 For I was starving, and you left Me with no food. When I was dry and thirsty, you left Me to struggle with nothing to drink. 43 When I was alone as a stranger, you turned away from Me. When I was pitifully naked, you left Me unclothed. When I was sick, you gave Me no care. When I was in prison, you did not comfort Me.

Unrighteous: 44 Master, when did we see You hungry and thirsty? When did we see You friendless or homeless or excluded? When did we see You without clothes? When did we see You sick or in jail? When did we see You in distress and fail to respond?

King: 45 I tell you this: whenever you saw a brother hungry or cold, when you saw a sister weak and without friends, when you saw the least of these and ignored their suffering, so you ignored Me.

46 So these, the goats, will go off to everlasting punishment. But the beloved, the sheep (the righteous), will go into everlasting life.

26 And so this is what happened, finally. Jesus finished all His teaching, and He said to His disciples,

Jesus: The feast of Passover begins in two days. That is when the Son of Man is handed over to be crucified.

And almost as He spoke, the chief priests were getting together with the elders at the home of the high priest, Caiaphas. They schemed and mused about how they could trick Jesus, sneak around and capture Him, and then kill Him.

Chief Priests: We shouldn’t try to catch Him at the great public festival. The people would riot if they knew what we were doing.

Meanwhile Jesus was at Bethany staying at the home of Simon the leper. While He was at Simon’s house, a woman came to see Him. She had an alabaster flask of very valuable ointment with her, and as Jesus reclined at the table, she poured the ointment on His head. The disciples, seeing this scene, were furious.

Disciples: This is an absolute waste! The woman could have sold that ointment for lots of money, and then she could have given it to the poor.

10 Jesus knew what the disciples were saying among themselves, so He took them to task.

Jesus: Why don’t you leave this woman alone? She has done a good thing. 11 It is good that you are concerned about the poor, but the poor will always be with you—I will not be. 12 In pouring this ointment on My body, she has prepared Me for My burial. 13 I tell you this: the good news of the kingdom of God will be spread all over the world, and wherever the good news travels, people will tell the story of this woman and her good discipleship. And people will remember her.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Psalm 31:9-18

Show me Your grace, Eternal One, for I am in a tight spot.
My eyes are aching with grief;
my body and soul are withering with miseries.
10 My life is devoured by sorrow,
and my years are haunted with mourning.
My sin has sapped me of all my strength;
my body withers under the weight of this suffering.

11 To all my enemies I am an object of scorn.
My neighbors especially are ashamed of me.
My friends are afraid to be seen with me.
When I walk down the street, people go out of their way to avoid me.
12 I am as good as dead to them. Forgotten!
Like a shattered clay pot, I am easily discarded and gladly replaced.
13 For I hear their whispered plans;
terror is everywhere!
They conspire together,
planning, plotting, scheming to take my life.

14 But I pour my trust into You, Eternal One.
I’m glad to say, “You are my God!”
15 I give the moments of my life over to You, Eternal One.
Rescue me from those who hate me and who hound me with their threats.
16 Look toward me, and let Your face shine down upon Your servant.
Because of Your gracious love, save me!
17 Spare me shame, O Eternal One,
for I turn and call to You.
Instead, let those who hate me be shamed;
let death’s silence claim them.
18 Seal their lying lips forever,
for with pride and contempt boiling in their hearts,
they speak boldly against the righteous and persecute those who poured their trust into You.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Proverbs 8:12-13

12 Lady Wisdom: I make my home with prudence;
I obtain knowledge and sound judgment.
13 If you respect the Eternal, you will grow to despise evil.
I despise wretched, vile talk
and ways of pride and arrogance.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

The Daily Audio Bible Reading for Tuesday February 7, 2017 (NIV)

Exodus 26-27

The valuable materials used to make the congregation tent and its furnishings are provided by the Egyptians when the Israelites make their exodus.

26 Eternal One: Make the interior of the congregation tent out of 10 curtains made of the finest woven linens. Decorate it with blue, purple, and scarlet threads, beautifully embroidered by skilled workers with images of winged guardians. Make each curtain 42 feet long and 6 feet wide. Attach five of the curtains together to form one larger curtain. Then take the other five, and attach them to form a second curtain. Make loops out of material dyed blue and attach them on the outer edge of both sets of curtains. Attach 50 more loops to the long edge on both sets of curtains so that the loops match up with one another. Make 50 gold clasps to connect the curtains together so that all the curtains for the interior of the congregation tent form one continuous piece.

Next make 11 panels of tent fabric out of goat hair to cover the congregation tent and protect the beautiful embroidered curtains inside. Each of the 11 panels is to be 45 feet long and 6 feet wide. Attach five panels together to form a single wide panel. Then attach the remaining six to form a second panel. Fold the larger panel over at the front of the tent. 10 Make 50 loops on the long edge of each of these panels and 11 50 bronze clasps to connect the panels together, so that this covering for the congregation tent may function as one continuous piece. 12 The extra length of the leather tent panels—the remaining half panel—will hang over the back of the congregation tent. 13 The extra length in the sides of the tent panels should be left to overlap so that the tent is covered completely. 14 You must add two more layers to protect the congregation tent: an inner layer made of red-dyed rams’ skins and an outer layer made of sea-cow hides.

15 Construct the supporting frame panels for the congregation tent out of the acacia wood. 16 Each panel should be 15 feet high and 27 inches wide. 17 For every panel, carve two tenons so that one panel fits perfectly into the next. 18 You will need 20 frame panels for the south wall of the congregation tent. 19 Make 40 silver bases to support the 20 frame panels, two bases beneath each panel so that each fits securely into the bases for support.

20 Make 20 frame panels for the north[a] wall of the tent as well, 21 sitting on 40 silver bases—two bases beneath each of the 20 panels.

22 For the back wall of the congregation tent (the side that faces west), make six frame panels. 23 Make two special panels for each corner on the back side of the tent. 24 They are to come together with the side panels at the bottom to make a strong corner and attach at the top to the first ring. This is how both corner panels should be made. 25 So there are to be eight frame panels on the back wall that fit into 16 silver bases—two bases beneath each panel.

26-27 Make five crossbars of acacia wood to connect the frame panels on each of three sides of the tent: north, south, and west. 28 Run one bar from corner to corner in the middle, halfway up the panels. 29 Overlay the frame panels with gold and make gold rings to hold the crossbars. Overlay the crossbars with gold as well. 30 Set up the congregation tent according to the pattern you were shown on the mountain.

31 As for the interior of the congregation tent, have your skilled workers take the blue, purple, and scarlet threads, as well as the finest woven linens, and make a veil that is richly decorated with images of winged guardians. 32 Erect four posts made of acacia wood overlaid with gold onto four silver bases. When the veil is complete, hang it on the four posts using gold hooks 33 suspended beneath the clasps that hold together the curtains; and place the covenant chest, which holds the sacred tablets, behind the veil. The veil will separate the two rooms and serve to divide the holy place from the most holy place.

At the very center of Israel’s camp is the congregation tent. It is the heart of the nation, a place of unique revelation, and a constant reminder of God’s presence and actions which create and form His people. Everything must be portable because this is not a settled population but a people on the move. God describes exactly how this large tent and its furnishings are to be constructed. Each layer covering the tent and the detailed work on the covenant chest, the seat of mercy, the table of presence, the lampstand, and all the utensils are physical reminders of deep, spiritual realities. The building, assembling, disassembling, and reassembling of the tent are labor-intensive; yet it is a work of obedience and devotion calling Israel to remember their special relationship with God. These are signs—located right in the center of the camp—that point to the fact that His graciousness is ever before them.

34 Place the seat of mercy—where sins are atoned—on top of the covenant chest in the most holy place. 35 Put the table outside the veil on the north side of the tent, and set the lampstand facing it on the south side.

36 As for the entrance to the congregation tent, have your skilled workers take the blue, purple, and scarlet threads, as well as the finest woven linens, and make another richly embroidered curtain. 37 Erect five posts made of acacia overlaid with gold onto five bases cast in bronze. Hang the richly embroidered curtain on the five posts using gold hooks.

27 Eternal One: Make the altar of burnt offering from acacia wood. It should be square and measure seven and a half feet by seven and a half feet. Make it four and a half feet high. Construct it with horns on each of the four corners so that the top forms one whole piece, and overlay it with bronze. Fashion buckets and shovels for the ashes, basins, forks, and fire pans out of bronze. Make a grate out of bronze, and attach four bronze rings at each of its four corners. Place the grate beneath the ledge of the altar, halfway up from the base. Make poles out of acacia wood for the altar, and overlay them with bronze. Slide the poles through the rings on both sides of the altar so that it can be moved. Make the altar out of wooden planks, and make it hollow—exactly like the pattern you were shown on the mountain.

9-10 Then enclose the courtyard in front of the congregation tent with large fabric panels made of finely woven linen on the south side that run 150 feet on silver hooks and rings supported by 20 bronze posts set securely into 20 bronze bases. 11 The north side is to be made the same way: hang a series of panels for 150 feet on silver hooks and rings supported by 20 bronze posts set securely into 20 bronze bases. 12 The fabric panels on the west end of the court are to run 75 feet (10 posts set into 10 bases). 13 The east end of the court facing the sunrise is to be 75 feet wide. 14-15 Fabric panels, measuring 22½ feet wide, are to be hung on each end of the east entrance, held up by three posts set into three bases. 16 The entrance to the court is to be a 30-foot fabric screen, made out of finely woven linen richly embroidered with blue, purple, and scarlet thread. It is to be held up by four posts set into four bases.

17 All the posts that define the courtyard are to have silver bands and silver hooks, and be set into bronze bases. 18 The courtyard itself is to be 150 feet long and 75 feet wide. The finely woven linen panels should be seven and a half feet high including the height of the bronze bases. 19 As for the items used in the ceremonies held in the congregation tent and the tent pegs used both inside and outside the tent, they are to be made of bronze.

20 Direct the Israelites to bring you oil from olives whipped until it is clear in order to keep the lamps burning continually and producing the best light possible. 21 From dusk till dawn—inside the tent but outside the veil shrouding the most holy place—Aaron and his sons are to keep the lamps burning in My presence. This directive stands forever and must be carried out by the priests and people of Israel throughout all generations.

Footnotes:

  1. 26:20 Greek manuscripts read “south.”
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Matthew 25:1-30

25 Jesus: Or picture the kingdom of heaven this way. It will be like ten bridesmaids who each picked up a lantern and went out to meet a certain bridegroom. 2-4 Five of these women were sensible, good with details, and remembered to bring small flasks of oil for their lanterns. But five of them were flighty, too caught up in the excitement of their jaunt, and forgot to bring oil with them. The bridegroom did not turn up right away. Indeed, all the women, while waiting, found themselves falling asleep. And then in the middle of the night, they heard someone call, “The bridegroom is here, finally! Wake up and greet him!” The women got up and trimmed the wicks of their lanterns and prepared to go greet the groom. The five women who had no oil turned to their friends for help.

Ill-prepared Bridesmaids: Please give us some of your oil! Our lanterns are flickering and will go out soon.

But the five women who’d come prepared with oil said they didn’t have enough.

Prepared Bridesmaids: If we give you some of our oil, we’ll all run out too soon! You’d better go wake up a dealer and buy your own supply.

10 So the five ill-prepared women went in search of oil to buy, and while they were gone, the groom arrived. The five who stood ready with their lanterns accompanied him to the wedding party, and after they arrived, the door was shut.

11 Finally the rest of the women turned up at the party. They knocked on the door.

Ill-prepared Bridesmaids: Master, open up and let us in!

Bridegroom (refusing): 12 I certainly don’t know you.

13 So stay awake; you neither know the day nor hour [when the Son of Man will come].[a]

Jesus provides a picture of the coming reality of the kingdom of heaven. As they approach the time of His sacrifice, Jesus makes sure the disciples know that soon it will be too late; the door of opportunity will close, and for many the door will remain shut. He gives them another image of the same reality to bring the picture into focus. Once they were bridesmaids waiting for their bridegroom; now they are slaves waiting for their Master. This time they are given responsibilities that will be rewarded. The blessings of the Kingdom bring risks along with the benefits.

Jesus: 14 This is how it will be. It will be like a landowner who is going on a trip. He instructed his slaves about caring for his property. 15 He gave five talents to one slave, two to the next, and then one talent to the last slave—each according to his ability. Then the man left.

16 Promptly the man who had been given five talents went out and bartered and sold and turned his five talents into ten. 17 And the one who had received two talents went to the market and turned his two into four. 18 And the slave who had received just one talent? He dug a hole in the ground and buried his master’s money there.

19 Eventually the master came back from his travels, found his slaves, and settled up with them. 20 The slave who had been given five talents came forward and told his master how he’d turned five into ten; then he handed the whole lot over to his master.

Master: 21 Excellent. You’ve proved yourself not only clever but loyal. You’ve executed a rather small task masterfully, so now I am going to put you in charge of something larger. But before you go back to work, come join my great feast and celebration.

22 Then the slave who had been given two talents came forward and told his master how he’d turned two into four, and he handed all four talents to his master.

Master: 23 Excellent. You’ve proved yourself not only clever but loyal. You’ve executed a rather small task masterfully, so now I am going to put you in charge of something larger. But before you go back to work, come join my great feast and celebration.

24 Finally the man who had been given one talent came forward.

Servant: Master, I know you are a hard man, difficult in every way. You can make a healthy sum when others would fail. You profit when other people are doing the work. You grow rich on the backs of others. 25 So I was afraid, dug a hole, and hid the talent in the ground. Here it is. You can have it.

26 The master was furious.

Master: You are a pathetic excuse for a servant! You have disproved my trust in you and squandered my generosity. You know I always make a profit! 27 You could have at least put this talent in the bank; then I could have earned a little interest on it! 28 Take that one talent away, and give it to the servant who doubled my money from five to ten.

29 You see, everything was taken away from the man who had nothing, but the man who had something got even more. 30 And as for the slave who made no profit but buried his talent in the ground? His master ordered his slaves to tie him up and throw him outside into the utter darkness where there is miserable mourning and great fear.

Footnotes:

  1. 25:13 The earliest manuscripts omit this portion.
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Psalm 31:1-8

Psalm 31

For the worship leader. A song of David.

You are my shelter, O Eternal One—my soul’s sanctuary!
Shield me from shame;
rescue me by Your righteousness.
Hear me, Lord! Turn Your ear in my direction.
Come quick! Save me!
Be my rock, my shelter,
my fortress of salvation!

You are my rock and my fortress—my soul’s sanctuary!
Therefore, for the sake of Your reputation, be my leader, my guide, my navigator, my commander.
Save me from the snare that has been secretly set out for me,
for You are my protection.
I entrust my spirit into Your hands.[a]
You have redeemed me, O Eternal, God of faithfulness and truth.

I despise the people who pay respect to breathless idols,
and I trust only in You, Eternal One.
I will gladly rejoice because of Your gracious love
because You recognized the sadness of my affliction.
You felt deep compassion when You saw the pains of my soul.
You did not hand me over to the enemy,
but instead, You liberated me
and made me secure in a good and spacious land.

Footnotes:

  1. 31:5 Luke 23:46
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Proverbs 8:1-11

Isn’t Lady Wisdom calling?
Listen; don’t you hear the voice of understanding crying out?
She’s taken her stand at the highest place in the city,
at the crossroads where everyone can see her.
There, and at the gates, at the entrance to the city,
right in front of the city doors she cries out:

Lady Wisdom: O people! I am calling to you;
I have a message for all humanity.
You gullible people, acquire insight.
You naive ones, cultivate a heart that truly understands.
Listen, for I am about to tell you of unparalleled excellence and beauty;
what I am about to say will set things right.
I will only speak the truth;
I despise evil, so it will not pass through my lips.
Everything I say promotes justice;
not one word is crooked, and nothing is distorted.
Each and every word is straight talk to perceptive people,
upright and honest to knowledge-seekers.
10 Accept my correction as being more valuable than your prized possession,
authentic knowledge more valuable than pure gold.

11 You see, no gem is more precious than Lady Wisdom—
your most extravagant desire doesn’t come close to her.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

The Daily Audio Bible Reading for Monday February 6, 2017 (NIV)

Exodus 23:14-25:40

14 I want you to celebrate a feast in My honor three times a year. 15 First, celebrate the Feast of Unleavened Bread. As I instructed you before, you are to eat only bread made without yeast for the seven feast days beginning at the appointed time in the month of Abib, for that is when you fled out of Egypt. During this time, no one is to come before Me without some offering. 16 Second, celebrate the Feast of Harvest in the spring when you bring to Me the first and best of the wheat crop you planted in the field. Third, celebrate the Feast of Ingathering at the end of the harvest season when you gather your crops from the fields, orchards, and groves. 17 All of your men must come before the Eternal your Lord, these three times a year.

18 When you make offerings before Me, do not present any bread made with yeast along with an animal sacrifice. Do not let the fat of the sacrifice remain until the next morning. 19 Bring only the best crops from your first harvest into the house of the Eternal your God. You must not boil a baby goat in its mother’s milk.

20 Look! I am going to send a heavenly messenger before you to protect you during your journey and lead you safely to the place I have prepared for you. 21 Pay attention to all he shows you and obey whatever he tells you. Do not cause him any trouble. He will not forgive you if you rebel against him for he carries My name in him.

The Hebrews follow a lunar calendar that has 11 fewer days than the solar calendar. Since it has only 354 days in the year, an extra month (a “leap” month) is added periodically to bring the dates into alignment with the seasons. Within this annual cycle, God sets aside several great feasts for the people to celebrate. The people are to honor their God by having days of pure rejoicing as they recall their rescue from Egypt and God’s ongoing provision. In keeping with the needs of an agricultural people, these feasts are situated around the harvests: first, the collection of the winter grains; second, the harvest of the other grains 50 days later; third, the gathering of the main crops of the field.

MonthLengthDate of CelebrationModern Months
Nisan3014 PassoverMarch/April
15-21 Unleavened Bread
16 Firstfruits
Iyyar29April/May
Sivan306 Pentecost (Weeks)May/June
Tammuz29June/July
Ab30July/August
Elul29August/September
Tishri301-2 Rosh Hashanah (New Year)September/October
10 Day of Atonement
15 Ingathering (7 days)
Heshvan29 or 30October/November
Chislev29 or 3025 (8 days) HanukkahNovember/December
Tebeth29December/January
Shebat30January/February
Adar29 or 3014-15 PurimFebruary/March
Veadar*29February/March

* (added 7 of every 19 years)

22 If you are obedient to his voice and follow all of My instructions, then I will be an enemy to all of those who are against you, and I will oppose all those who oppose you. 23 When My messenger moves ahead of you and leads you to the land of the Amorites, Hittites, Perizzites, Canaanites, Hivites, and Jebusites—I will annihilate them. 24 Do not bow down to their gods, worship, or serve them in any way. Do not engage in any of their wicked practices. Instead, you must destroy every idol you find and shatter their sacred pillars into tiny pieces.

25 Worship and serve only the Eternal your God, and I will bless you with an ample supply of wholesome food and clean water. I will take away all sickness from you, 26 prevent miscarriages and barrenness, and give you long, productive lives. 27 My fear and My dread will move ahead of you, and wherever you go people will greet you with panic and confusion. I will see to it that all of your enemies turn and run from you. 28 I will unleash hornets ahead of you; and they will drive out the Hivites, Canaanites, and Hittites from the land before you. 29 Now I will not do all this in a single year, because the land would become a wasteland, overpopulated with wild animals that would roam unchecked. 30 Rather, I will drive them out a little at a time—a few here, a few there—until your numbers grow and you are strong enough to take over the land and its care. 31 I will set your borders from the Red Sea to the Mediterranean Sea west of where the Philistines live and from the desert to the Euphrates River. I will give to you all those who inhabit the land, and you will drive them all out. 32 But do not make a covenant-treaty with them or agree to serve their gods. 33 They must not be allowed to live in your land; otherwise they will cause you to sin against Me, the only True God. If you serve their gods, you will be trapped and be drawn into sin.

24 Eternal One (to Moses): Come up the mountain to Me, Moses, and this time bring with you Aaron, Nadab, Abihu, and 70 elders of Israel. These may come, but you must worship from a distance. Only Moses is permitted to approach Me; but be careful, for the others must stay at a distance. The rest of the people of Israel must stay below; they are not to come up the mountain with you.

Moses then went and told the people exactly what the Eternal had said, and he carefully laid out God’s instructions. All the people answered as if they had one, single voice.

People (answering together): We will do all that the Eternal has asked us to do!

Moses wrote down in great detail everything that the Eternal had said. Then early the next morning he woke up and constructed an altar at the foot of the mountain and erected twelve stone pillars.[a] Each pillar represented one of the twelve tribes of Israel.

Moses directed some of the young men of Israel to offer burnt offerings and sacrifice young bulls as peace offerings to the Eternal. He gathered half of the blood from the animals and filled the basins with it. He sprinkled the other half of the blood against the altar. Then Moses took the book of the covenant—the very instructions spoken to him by God—and read it aloud so all the people could hear.

People (responding): We will do all that the Eternal has said! We will obey every word of His command!

Moses took the blood of the sacrifices and sprinkled it on the gathered people.

Moses (to the people): Look! Here is the blood signifying the covenant that God has established with you according to all He has said and all we have promised.

Then Moses took Aaron, Nadab, Abihu, and 70 of Israel’s elders and went up the mountain. 10 There they saw Israel’s God. Beneath His feet, there appeared to be paving stones of sapphire, as pure and clear as the sky above. 11 But God did not raise His hand against the leaders of Israel to strike them down. They beheld the True God, and they feasted and drank in His presence.

Eternal One (to Moses): 12 Come up the mountain to Me and stay here with Me for a while. I will give you stone tablets inscribed with My law and commandments in order to provide instruction and guidance for the people.

13 So Moses and his assistant, Joshua, got up and began the long climb up toward the summit of the mountain of God.

Moses (to the elders): 14 Wait here for our return. Aaron and Hur will stay with you. If anyone has a complaint, then they can speak to them.

15-16 Moses[b] made his way up the mountain. A thick cloud blanketed the mountain because the Eternal’s glory had settled upon it. The cloud stayed there for six days; and when the seventh day arrived, the Eternal spoke to Moses from the cloud.

17 For the Israelites below, the Eternal’s glory appeared to be a consuming fire on the top of the mountain. 18 As Moses walked further toward the top, he was swallowed by the cloud of God’s glory, and he remained there for a total of 40 days and 40 nights.

From above God’s glory appears as a cloud. From below it appears as a fire. As with the burning bush earlier on Mount Sinai, the mountain seems to burn but is not consumed.

25 Then the Eternal spoke to Moses.

Eternal One (to Moses): 2-3 Instruct the Israelites to bring Me a sacred offering. All those whose hearts move them are to make an offering to the One who delivered them from bondage. You should accept only the finest things: gold, silver, and bronze metals; blue, purple, and scarlet thread and fabric; fine linen and goat-hair garments; ram skins (dyed red) and sea-cow[c] leathers; acacia wood; olive oil for the lamps; spices for anointing oil and incense; and onyx and other gems for the ceremonial vestment and the breast piece worn by the high priest.

Direct them to build a holy sanctuary in My honor so that I can dwell among them. Instruct the people to follow the pattern I am about to show you for the congregation tent and its furnishings.

10 I want them to build a covenant chest made from acacia wood. It should be 45 inches long, 27 inches wide, and 27 inches high. 11 Overlay it inside and out with pure gold, and decorate it with gold trim around the outside. 12 Cast four gold rings and attach them to the four corners—two rings on each side. 13 Also, make poles out of acacia wood and overlay them with pure gold. 14 Slide the poles through the rings on the chest in order to carry it. 15 The poles must remain in the rings of the chest at all times; they are not to be removed. 16 Inside the chest you are to store the stone tablets that I will give you as a witness to our agreement. 17 Build a cover for the chest out of pure gold. It will be known as the seat of mercy—where sins are atoned—and it should be 45 inches long and 27 inches wide. 18-19 Fashion two winged guardians[d] out of hammered gold, and place them at both ends of the seat of mercy. Put one winged guardian at each end, but have your artisans make them appear as one solid piece with the cover. 20 The guardians must face one another with bowed heads, their wings spread so that they reach up and cover the seat of mercy. 21 After you put the stone tablets that I will give you as a witness to our agreement in the chest, place the seat of mercy—where sins are atoned—as a lid to cover the chest. 22 I will meet with you there. I will speak to you from above the seat of mercy between the two winged creatures that sit atop the covenant chest. From there, I will speak to you about all the commands and instructions I have for the people of Israel.

23 I want you to build a table made of acacia wood. It should be 36 inches long, 18 inches wide, and 27 inches high. 24 Overlay it with pure gold, and decorate it with gold trim around the edge. 25 Put a three-inch-wide[e] rim around it, and place gold trim around the rim. 26 Then make four gold rings, and attach them to each of the table’s four corners at its four legs. 27 The rings need to be near the rim, so that they can hold the poles that carry the table. 28 Make the poles out of acacia wood and overlay them with gold. You will use them to carry the table.

29 Have your artisans make different kinds of dishes for the table—platters, pans, pitchers, and bowls—out of pure gold. 30 Place the bread of the Presence on the table and keep it before Me at all times.

This table is to be placed in a special room of the congregation tent with the elements symbolic of God’s place among His people. One of the major elements is the bread of the Presence; it is arranged in two rows of six flat loaves representing the twelve sons of Israel. There is also a pan for holding incense and pitchers for fine wine; all these elements remind God’s people of His loving grace. The golden lampstand stands nearby, bathing the room and its contents in warm light. This special room and all it contains stimulate the senses—sight, smell, touch, and taste—and serve to remind those who enter of God’s tangible blessings.

Eternal One: 31 Fashion a lampstand out of pure, hammered gold. Make it and all its parts—its base, trunk, branches, decorative buds and blossoms, and lamp cups—out of one solid piece. 32 Six branches will extend from the trunk’s sides—three on one side and three on the other. 33 Each of the six branches will have three decorative cups shaped like almond blossoms whose buds have just flowered. 34 On the trunk of the lampstand, there are to be four cups shaped like almond blossoms whose buds have just flowered. 35 A single almond bud will sit beneath each pair of branches extending out from the trunk of the lampstand. 36 All the buds and branches are to be crafted out of pure, hammered gold and made to look as one solid piece. 37 Make seven lamps for the lampstand, and position them so that they illuminate the area in front of it. 38 The tools and accessories for trimming the wicks and caring for the lamps are to be made of pure gold as well. 39 The lampstand and all its accessories will require 75 pounds[f] of your finest gold. 40 Be sure that you make the covenant chest, table, lampstand and all their accessories according to the pattern I have shown you on the mountain.[g]

Footnotes:

  1. 24:4 Other manuscripts read, “stones.”
  2. 24:15-16 Greek manuscripts add, “and Joshua.”
  3. 25:5 The exact type of animal skin is uncertain.
  4. 25:18–19 Hebrew, cherubim
  5. 25:25 Hebrew handbreadth is about 3 inches.
  6. 25:39 Or one talent of gold
  7. 25:40 Hebrews 8:5
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Matthew 24:29-51

29 And as the prophets have foretold it: after the distress of those days,

The sun will grow dark,
and the moon will be hidden.
The stars will fall from the sky,
and all the powers in the heavens will be dislodged and shaken from their places.[a]

30 That is when the sign of the Son of Man will appear in the sky. All the nations of the earth will mourn. They will see the Son of Man coming; they will see Him powerful and glorious, riding on chariots of clouds in the sky. 31 With a loud trumpet call, He will send out battalions of heavenly messengers; and they will gather His beloved faithful elect from the four corners of creation, from one end of heaven to the other.

32 Now think of the fig tree. As soon as its twigs get tender and greenish, as soon as it begins to sprout leaves, you know to expect summer. 33 In the same way, when you see the wars and the suffering and the false liberators and the desolations, you will know the Son of Man is near—right at the door. 34 I tell you this: this generation will see all these things take place before it passes away. 35 My words are always true and always here with you. Heaven and earth will pass away, but My words will never pass away.

36 No one knows the hour or the day, not even the messengers in heaven, not even the Son. Only the Father knows. 37 As it was at the time of Noah, so it will be with the coming of the Son of Man. 38 In the days before the flood, people were busy making lives for themselves: they were eating and drinking, marrying and giving in marriage, making plans and having children and growing old, until the day Noah entered the ark. 39 Those people had no idea what was coming; they knew nothing about the floods until the floods were upon them, sweeping them all away. That is how it will be with the coming of the Son of Man. 40 Two men will be plowing a field: one will be taken, and the other will be left in the field. 41 Two women will be somewhere grinding at a mill: one will be taken, and the other will be left at the mill.

42 So keep watch. You don’t know when your Lord will come. 43 But you should know this: If the owner of a house had known his house was about to be broken into, he would have stayed up all night, vigilantly. He would have kept watch, and he would have thwarted the thief. 44 So you must be ready because you know the Son of Man will come, but you can’t know precisely when.

45 The trustworthy servant is the one whom the master puts in charge of all the servants of his household; it is the trustworthy servant who not only oversees all the work, but also ensures the servants are properly fed and cared for. 46 And it is, of course, crucial that a servant who is given such responsibility performs his responsibility to his master’s standards—so when the master returns he finds his trust has been rewarded. 47 For then the master will put that good servant in charge of all his possessions. 48 But imagine that the master’s trust was misplaced, that the supposedly responsible servant is actually a thief who says to himself, “My master has been gone so long, he is not possibly coming back.” 49 Then he beats his fellow servants and dines and drinks with drunkards. 50 Well, when the master returns—as certainly he will—the servant will be caught unawares. The master will return on a day and at an hour when he isn’t expected. 51 And he will cut his worthless servant into pieces and throw him out into darkness with the hypocrites, where there is weeping and grinding of teeth.

Footnotes:

  1. 24:29 Isaiah 13:10; 34:4
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Psalm 30

Psalm 30

A song of David. For the dedication of the temple.

I praise You, Eternal One. You lifted me out of that deep, dark pit
and denied my opponents the pleasure of rubbing in their success.
Eternal One, my True God, I cried out to You for help;
You mended the shattered pieces of my life.
You lifted me from the grave with a mighty hand,
gave me another chance,
and saved me from joining those in that dreadful pit.

Sing, all you who remain faithful!
Pour out your hearts to the Eternal with praise and melodies;
let grateful music fill the air and bless His name.
His wrath, you see, is fleeting,
but His grace lasts a lifetime.
The deepest pains may linger through the night,
but joy greets the soul with the smile of morning.

When things were quiet and life was easy, I said in arrogance,
“Nothing can shake me.”
By Your grace, Eternal,
I thought I was as strong as a mountain;
But when You left my side and hid away,
I crumbled in fear.

O Eternal One, I called out to You;
I pleaded for Your compassion and forgiveness:
I’m no good to You dead! What benefits come from my rotting corpse?
My body in the grave will not praise You.
No songs will rise up from the dust of my bones.
From dust comes no proclamation of Your faithfulness.
10 Hear me, Eternal Lord—please help me,
Eternal One—be merciful!”

11 You did it: You turned my deepest pains into joyful dancing;
You stripped off my dark clothing
and covered me with joyful light.
12 You have restored my honor. My heart is ready to explode, erupt in new songs!
It’s impossible to keep quiet!
Eternal One, my God, my Life-Giver, I will thank You forever.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Proverbs 7:24-27

24 This is why it is so important that you listen to me, my sons,
and pay attention to all I am telling you.
25 Do not let your mind wonder about her ways;
do not lose yourself and drift down her path,
26 For she’s claimed one life after another,
victim after victim, too many to count.
27 Her house is the gateway to the grave;
every step toward her is a step toward death’s dark chamber.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

The Daily Audio Bible Reading for Sunday February 5, 2017 (NIV)

Exodus 21:22-23:13

22 If two men are fighting with each other and happen to hit a pregnant woman during the quarrel causing her to give birth prematurely (but no other harm is done), then the one who hit her must pay whatever fine the judges determine based upon the amount demanded by the woman’s husband.

23 But if any further harm comes, then the standard for the punishment is reciprocal justice: a life for a life, 24 an eye for an eye, a tooth for a tooth,[a] a hand for a hand, a foot for a foot, 25 a burn for a burn, a wound for a wound, a bruise for a bruise.

26 If anyone hits one of his slaves (male or female) in the eye and blinds him in that eye, then the master is to free the slave to compensate for the loss of the eye. 27 If anyone hits one of his slaves (male or female) and knocks out a tooth, then the master is to free the slave to compensate for the loss of the tooth.

28 If a bull gores a man or woman and the injury leads to the victim’s death, then the bull must be put to death by stoning. No one is allowed to eat the bull meat, and the owner of the bull has no further liability. 29 But if a bull has gored people before and its owner is aware of the problem but has not confined it, and if that bull kills a man or woman, then the bull must be stoned and the owner must also be put to death.

30 There is an exception. If the relatives of the dead demand money instead of his life, then the owner of the bull may redeem his life in exchange for whatever is required of him. 31 The same rule applies whether the bull gores someone’s son or daughter. 32 If the bull gores a slave (male or female), then the owner of the bull is to give the dead slave’s master 12 ounces of silver, and the bull must be stoned.

33 If someone uncovers an old pit or digs a new pit and leaves it uncovered, and an ox or a donkey falls into it, 34 then the person who owns the pit will be held responsible and must compensate the owner for the full cost of the animal; but the dead animal at the bottom of the pit belongs to the man who owns it.

35 If a person’s bull injures another’s bull and it dies, then together they must sell the living bull and split the money equally; they must also divide the dead bull equally. 36 Now if the bull already has a reputation for goring and the owner has not confined it, then the owner of the living bull must pay a healthy bull for the dead one, but he may keep the dead bull for himself.

22 Eternal One: If someone steals an ox or a sheep and either kills or sells it for profit, then he must pay five oxen for the one ox he stole or four sheep for the one sheep he stole. But if the stolen animal—the ox or donkey or sheep—is still alive and in his possession when he is caught, then the thief must pay the owner double. 3b A thief must make restitution for what he has taken. If he has no means of doing so, he must be sold to pay for his theft.

If a person attacks a thief in the act of breaking into his house and the thief is killed during the attack, then the homeowner is innocent of blood guilt. 3a It is different if the sun has already risen; so any homeowner who kills a thief during the day must be considered guilty of bloodshed.[b]

The difference between these two situations is the difference between daylight and dark. If a homeowner is protecting his property at night and injures a thief, it is to be treated as a case of self-defense. But if the crime takes place during the light of day, it is not necessary to incapacitate or capture the thief; it is necessary only to recognize the thief and bear truthful witness against him in court. The right to personal property does not eclipse the right to life.

Eternal One: If someone allows his animals to graze a field or vineyard until it is bare and then lets his animals wander over onto a neighbor’s field, then he must compensate his neighbor from the very best of his field and vineyard.

If someone starts a fire and the fire spreads and sets the thorn bushes ablaze, and eventually that fire burns up stacks of harvested grain and everything growing in the fields, then the person who started the fire is responsible and must pay reparations for what was lost.

If someone gives his neighbor money or items to keep for him and it is stolen from his neighbor’s house, then if the thief is captured, he must pay double for what he stole. If the thief is not found, then the person who owned the house that was burglarized must go stand before God’s presence so that He can decide whether he is the one who stole the property.

Whenever there is a breach of trust—regarding an ox, a donkey, a lamb, a piece of clothing, or any lost item—and the contested item is discovered in the possession of a neighbor and claimed by two different parties, then both sides must appear before God. If God finds the neighbor guilty, he must pay double for what he stole.

10 If someone leaves a donkey, an ox, a sheep, or any other kind of livestock in his friend’s keeping, and the animal dies or is injured or disappears while no one is watching, 11 then the two are to make an oath in the presence of the Eternal. The neighbor must swear he had nothing to do with the loss of the animal, and the owner of the animal must accept his statement and not demand any compensation for the loss.

12 But if the animal was stolen while in his neighbor’s care, then the neighbor must compensate the owner. 13 If it was torn to pieces by another animal, then the neighbor may use the remains as evidence, and not have to pay any compensation for the torn animal.

14 If someone borrows an animal from a neighbor and it is harmed or dies while not in the possession of the owner, then the borrower must compensate the owner in full. 15 But if the owner was there when the animal dies or is harmed, then no compensation is required. If the animal has been rented and not borrowed, then the rental fee paid shall cover the loss of the animal.

The owner who rents the animal must calculate the risk of losing the animal when he assesses the rental fee.

16 If a man entices a virgin who is not promised to another man to have sex with him, then he must pay her father the bride-price and marry her. 17 If the young woman’s father refuses the marriage offer because he disapproves of the man, then the man still must pay the amount of money that is customary for the bride-price for virgins.

18 You are not to allow a sorceress to live.

19 Anyone who has sex with an animal must be put to death.

20 Anyone who dares to sacrifice to any god other than the Eternal must be declared under the ban and destroyed.

21 Do not wrong or oppress any outsiders living among you, for there was a time when you lived as outsiders in the land of Egypt.

22 You must not take advantage of any widow or orphan. 23 If you do oppress them and they cry out to Me, I will certainly hear them, 24 and My wrath will be kindled. I will make sure you are slaughtered by your enemy’s sword, and your own wives and children will become widows and orphans.

25 If you loan money to any of the poor among My people, do not treat them as borrowers and act as their creditors by charging interest. 26 If your neighbor gives his coat to you as collateral, then be sure to give it back before night falls—even if he has not repaid you in full. 27 You see that coat covers his body and may be his only protection against the cold. What do you think he would sleep in? When he calls out for Me, I will hear his cry. I am kind and compassionate as you should be when a fellow Israelite is in need.

28 Do not curse the one True God or any rulers of your people.[c]

God demands respect from His people and expects His people to honor those He puts in charge.

29 You must not hold back or delay your offering from the bounty of your harvest or the juice of your vineyard.[d] Dedicate every one of your firstborn sons to Me. 30 But dedicate your livestock—your ox and sheep—to Me in sacrifice. The firstborn of your livestock may stay with its mother for the first seven days. When the eighth day arrives, give the firstborn to Me. 31 You must be holy before Me. Do not eat any animal that has been torn to pieces by wild beasts in the field. Toss its remains to the dogs.

23 Eternal One: Do not pass along a false report. Do not plot with evil people to give a false witness.

Even if the majority of people are doing evil, do not follow them. Also when you are called to give testimony in a dispute, do not let the crowd pressure you into perverting justice. In the same way, do not side with the poor in a complaint just because he is poor.

If you are walking along and come across your enemy’s ox or donkey that has wandered away, then you must return it to its owner. If you see the donkey of someone you know who hates you and it has fallen beneath its load, you must not leave it there. You must stop and help the donkey recover the load.

Do not deny justice to the poor among you in their disputes. Stay far away from false accusations, and do not condemn the innocent or righteous to death. Understand this: I will not acquit those who commit such miscarriages of justice.

Do not accept a bribe, for a bribe can blind those who see and twist the words of those who are in the right. Do not oppress an outsider. You know well what it is like to be an outsider living in a foreign land, for you were strangers once in the land of Egypt.

10 You have six years to plant your fields and harvest your crops. 11 When the seventh year arrives, let your land rest and lie fallow. Let the poor and hungry among you come and harvest the volunteer crops that spring up in your fields. Whatever is left over, the beasts may eat. Do the same thing with your vineyards and your olive groves. 12 You have six days to work. When the seventh day arrives, stop all work so that your ox and donkey can rest. When you observe the Sabbath Day, your female slave’s son and any outsider serving you have a chance to catch their breath and relax.

13 Be careful to do all that I have instructed you. Do not even acknowledge the names of other gods or let their names spill from your lips.

Footnotes:

  1. 21:24 Matthew 5:38
  2. 22:2–4 Verses 2–4 have been rearranged to assist in the comprehension of the passage.
  3. 22:28 Acts 23:5
  4. 22:29 Meaning of the Hebrew is uncertain.
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Matthew 24:1-28

24 Jesus left the temple. As He was walking away, His disciples came up to Him and asked what He thought about the temple buildings.

Jesus: Look around you. All of it will become rubble. I tell you this: not one stone will be left standing.

Later, as Jesus was sitting on the Mount of Olives, the disciples came to Him privately.

Disciples: We don’t understand Your predictions. Tell us, when will these things happen: When will the temple be destroyed? What will be the sign that You are returning? How will we know that the end of the age is upon us?

In this, the last of the five major sermons, Jesus focuses on prophetic and apocalyptic themes of judgment and the end times. The disciples have been listening to the prophetic judgment Jesus has issued on the religious leaders. They have images of collapsing temple buildings, of prophets pursued from town to town, of floggings, and of blood-soaked garments. They can imagine themselves blood-soaked. When will this all happen, and what does it mean?

Jesus: Take care that you are not deceived. For many will come in My name claiming they are the Anointed One, and many poor souls will be taken in. You will hear of wars, and you will hear rumors of wars, but you should not panic. It is inevitable, this violent breaking apart of the sinful world, but remember, the wars are not the end. The end is still unfolding. Nations will do battle with nations, and kingdoms will fight neighboring kingdoms, and there will be famines and earthquakes. But these are not the end. These are the birth pangs, the beginning. The end is still unfolding.

They will hand you over to your enemies, who will torture you and then kill you, and you will be hated by all nations because of Me. 10 And many who have followed Me and claimed to love Me and sought God’s kingdom will turn away—they will abandon the faith and betray and hate one another. 11-12 The love that they had for one another will grow cold because few will obey the law. False prophets will appear, many will be taken in by them, and the only thing that will grow is wickedness. There will be no end to the increase of wickedness. 13 But those who do not waver from our path and do not follow those false prophets—those among you will be saved. 14 And this good news of God’s kingdom will be preached throughout the whole world, a testimony to all people and all nations. Then, beloved, the end, the consummation of all things, will come.

15 You will remember that the prophet Daniel predicted this—predicted the abomination that causes desolation[a]—when you see the prophesied desolation of the holy place. (Reader, take notice; it is important that you understand this.) 16 When you see this, let those in Judea flee to the mountains. 17 If you are relaxing on your rooftop one evening and the signs of the temple’s destructions come, don’t return to your house to rescue a book or a pet or a scrap of clothing. 18 If you are in the field when the great destruction begins, don’t return home for a cloak. 19 Pregnant women and nursing mothers will have the worst of it. 20 And as for you, pray that your flight to the hills will not come on the Sabbath or in the cold of winter. 21 For the tribulation will be unparalleled—hardships of a magnitude that has not been seen since creation and that will not be seen again. 22 Indeed the Lord God your merciful judge will cut this time of trial short, and this will be done for the benefit of the elect that some might indeed be saved—for no one could survive the depravity for very long.

23 I cannot say this clearly enough: during this time, someone will say to you, “Look, here is the Anointed One!” or “Aren’t you relieved? Haven’t you seen the Savior down there, around the bend, over the hill and dale?” Do not believe them. 24 False liberators and false prophets will appear, and they will know a few tricks—they will perform great miracles, and they will make great promises. If it were possible, they would even deceive God’s elect. 25 But I am warning you ahead of time: remember—do not fall for their lies or lines or promises. 26 If someone says, “He’s out there in the desert”—do not go. And if someone says, “He’s here at our house, at our table”—do not believe him. 27 When the Son of Man comes, He will be as visible as lightning in the East is visible even in the West. 28 And where the carcass is, there will always be vultures.

Footnotes:

  1. 24:15 Daniel 9:27; 11:31; 12:11
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Psalm 29

Psalm 29

A song of David.

Give all credit to the Eternal, O heavenly creatures;
give praise to Him for His glory and power.
Give to the Eternal the glory due His name;
worship Him with lavish displays of sacred splendor.

The voice of the Eternal echoes over the great waters;
God’s magnificence roars like thunder.
The Eternal’s presence hovers over all the waters.
His voice explodes in great power over the earth.
His voice is both regal and grand.

The Eternal’s voice shatters the cedars;
His power splinters the great cedars of Lebanon.
He speaks, and Lebanon leaps like a young calf;
Sirion jumps like a wild, youthful ox.

The voice of the Eternal cuts through with flames of fire.
The voice of the Eternal rumbles through the wilderness
with great quakes;
He causes Kadesh to tremble.

The Eternal’s voice brings life from the doe’s womb;
His voice strips the forest bare,
and all the people in the temple declare, “Glory!”

10 The Eternal is enthroned over the great flood;
His reign is unending.
11 We ask You, Eternal One, to give strength to Your people;
Eternal One, bless them with the gift of peace.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Proverbs 7:6-23

People are forgetful, so we must be reminded constantly of Wisdom and her ways. We don’t always need to hear something new; often we just need to be reminded of what is true. In these proverbs wisdom is found when one not only knows what is right, but acts on that knowledge. Foolishness, on the other hand, means a lack of understanding and wrongdoing.

One day I was at the window of my house,
looking out through my lattice shutters,
And there among the usual crowd of the gullible people
I spotted a naive young man.
He was going down the street near the corner where she lived—that mysterious and evil woman
taking the road that led directly to her house.
At the end of the day, as night approached
and darkness crept in,

10 I saw her! A woman came out to meet him.
She was dressed for temptation and devious with her affections.
11 Here’s what I know about her: she is loud and obnoxious, a rebel against what is proper and decent.
She’s always on the move—anxious to get out of the house and
12 Down the street; at times in the open,
at others lurking around every corner.
13 As I am watching them, she grabs him and kisses him,
then shamelessly tells him:

14 The Immoral Woman: It was my turn to offer a peace offering,
and today I paid my vows,
15 So now I come to see you.
I really want to be with you, and what luck! I have found you!
16 You’ll be impressed. I have decorated my couch,
laid colorful Egyptian linens over where we will be together,
17 And perfumed the bed with exotic oils and herbs:
myrrh, aloes, and cinnamon.
18 Come in, and we will feast on love until sunrise;
we will delight ourselves in our affections.
19 You don’t need to worry; my husband is long gone by now,
away from home on a distant journey.
20 He took a bag of money with him,
so I don’t expect him home until next month.

21 It worked! She enticed him with seductive words,
seduced him with her smooth talk.
22 Right away he followed her home.
He followed her like a bull being led to the slaughter,
Like a fool[a] caught in a trap
23 (that is, until an arrow punctures his liver),
Like a bird flying straight into a net.
He had no clue his life was at stake; everything was about to change.

Footnotes:

  1. 7:22 Some manuscripts read “deer.”
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

The Daily Audio Bible Reading for Tuesday January 31, 2017 (NIV)

Exodus 12:14-13:16

14 “‘This day is to be a memorial for you, and you are to celebrate it as a festival to the Lord. You are to celebrate it as a perpetual ordinance from generation to generation. 15 You are to eat unleavened bread for seven days. On the first day be sure to remove all the leaven from your houses, because any person who eats anything leavened from the first day until the seventh will be cut off from Israel. 16 Also, on the first day you’re to hold a holy assembly, and on the seventh day you’re to hold a holy assembly. No work is to be done during those days, except for preparing what is to be eaten by each person.

17 “‘You are to observe the Festival of Unleavened Bread, since on this very day I brought your tribal divisions from the land of Egypt. You are to observe this day from generation to generation as a perpetual ordinance. 18 In the first month, from the evening of the fourteenth day of the month until the evening of the twenty-first day of the month, you are to eat unleavened bread. 19 For seven days leaven is not to be found in your houses. Indeed, any person who eats anything leavened, is to be cut off from the congregation of Israel, whether an alien or a native of the land. 20 You are not to eat what is leavened. You are to eat unleavened bread in all your settlements.’”

21 Then Moses summoned all the elders of Israel and told them, “Choose sheep for your families, and slaughter the Passover lamb. 22 Take a bundle of hyssop and dip it in the blood that is in the basin, and apply some of the blood in the basin to the lintel and the two doorposts. None of you is to go out of the doorway of his house until morning, 23 because the Lord will pass through to strike down the Egyptians, and when he sees the blood on the lintel and the two doorposts, the Lord will pass over the doorway, and won’t allow the destroyer to enter your houses to strike you down. 24 You are to observe this event as a perpetual ordinance for you and your children forever. 25 When you enter the land that the Lord will give you, just as he promised, you are to observe this ritual. 26 And when your children say to you, ‘What does this ritual mean?’[a] 27 you are to say, ‘It is the Passover sacrifice to the Lord, who passed over the houses of the Israelis in Egypt when he struck down the Egyptians but spared our houses.’” Then the people bowed down and worshipped. 28 The Israelis did this. Moses and Aaron did just what the Lord had commanded.

The Death of the Firstborn in Egypt

29 And so at midnight the Lord struck down every firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the prisoner who was in the dungeon, and all the firstborn of the livestock. 30 Pharaoh got up during the night, he, all his officials,[b] and all the Egyptians, and there was loud wailing in Egypt, because there was not a house without someone dead in it. 31 Then he summoned Moses and Aaron during the night and told them: “Get up, go out from among my people, both you and the Israelis! Go, serve[c] the Lord as you have said. 32 Take both your sheep and your cattle, just as you demanded[d] and go! And bless me too!”

33 The Egyptian officials[e] urged the people to send them out of the land quickly, because they were saying, “We’ll all be dead!” 34 So the people took their dough before it was leavened, with their kneading bowls wrapped up in their cloaks on their shoulders. 35 Meanwhile, the Israelis had done as Moses said;[f] they had asked the Egyptians for objects of silver and objects of gold, and for clothes. 36 The Lord had given the people favor in the eyes of the Egyptians, so that they gave them what they requested. As a result, they plundered the Egyptians.

The Exodus Begins

37 About 600,000 Israeli men traveled from Rameses to Succoth on foot, not counting children. 38 A mixed multitude also went up with them, along with a very large number of livestock, including sheep and cattle. 39 They baked the dough that they brought out of Egypt into thin cakes of unleavened bread. It had not been leavened because they were driven out of Egypt and could not wait, nor had they prepared provisions for themselves.

40 Now the time that the Israelis lived in Egypt was 430 years. 41 At the end of 430 years, to the very day, all the tribal divisions of the Lord went out from the land of Egypt. 42 That was for the Lord a night of vigil[g] to bring them out of the land of Egypt. This same night belongs to the Lord, and is to be a vigil for all the Israelis from generation to generation.

Instructions for the Passover

43 The Lord told Moses and Aaron, “These are the regulations for the Passover: No foreigner is to eat it, 44 though any slave[h] purchased with money may eat it after you have circumcised him. 45 But no temporary resident or a hired servant is to eat it. 46 It is to be eaten in one house, and you are not to take any of the meat outside the house, nor are you to break any of its bones. 47 The whole congregation of Israel is to observe it. 48 If an alien who resides with you wants to observe the Passover to the Lord, every male in his household[i] must be circumcised, and then he may come near to observe it. He is to be like a native of the land, but no uncircumcised person is to eat it. 49 A single law exists for the native and the alien who resides among you.”

50 All the Israelis did this. They did exactly as the Lord commanded Moses and Aaron. 51 And on that very day, the Lord brought the Israelis out of the land of Egypt by their tribal divisions.

Consecration of the Firstborn

13 The Lord spoke to Moses, “Consecrate to me every firstborn male. Whatever is the first to open the womb among the Israelis, both of humans and of animals, belongs to me.”

The Festival of Unleavened Bread

Then Moses told the people, “Remember this day on which you came out of Egypt, from the house of bondage, because the Lord brought you out from this place with a strong show of force.[j] Moreover, nothing leavened is to be eaten. Today, in the month of Abib, you are going out. When the Lord brings you to the land of the Canaanite, the Hittite, the Amorite, the Hivite, and the Jebusite, which he swore to your ancestors to give you—a land flowing with milk and honey—you are to observe this ritual in this month. You are to eat unleavened bread for seven days, and on the seventh day there is to be a festival to the Lord. Unleavened bread is to be eaten for seven days, and nothing leavened is to be seen among you, nor is leaven to be seen among you throughout your territory. And you are to tell your child on that day, ‘This is because of what the Lord did for me when I came out of Egypt.’ It is to be a sign for you on your hand and a reminder on your forehead,[k] so that you may speak about the instruction[l] of the Lord; for the Lord brought you out of Egypt with a strong show of force.[m] 10 You are to keep this ordinance at its appointed time from year to year.”

The Redemption of the Firstborn

11 “When the Lord brings you to the land of the Canaanite and gives it to you, just as he promised you and your ancestors, 12 you are to dedicate to the Lord everything that first opens the womb. All the firstborn males[n] of your livestock belong to the Lord. 13 You are to redeem every firstborn donkey[o] with a lamb, and if you don’t redeem it, you are to break its neck. You are to redeem every firstborn[p] among your sons. 14 Then when your child asks you in the future, ‘What is this?’, you are to say to him, ‘The Lord brought us out of Egypt, from the house of bondage with a strong show of force.[q] 15 And when Pharaoh stubbornly refused to let us go, the Lord killed every firstborn in the land of Egypt, from the firstborn of humans to the firstborn of animals. Therefore, I sacrifice to the Lord every male that first opens the womb, but I redeem every firstborn of my sons. 16 It is to be a sign on your hand and an emblem[r] on your forehead,[s] because the Lord brought us out of Egypt with a strong show of force.’”[t]

Footnotes:

  1. Exodus 12:26 Lit. is . . . to you?
  2. Exodus 12:30 Or servants
  3. Exodus 12:31 Or worship
  4. Exodus 12:32 Lit. said
  5. Exodus 12:33 The Heb. lacks officials
  6. Exodus 12:35 Lit. according to the word of Moses
  7. Exodus 12:42 Or watching, guarding
  8. Exodus 12:44 Lit. of a man
  9. Exodus 12:48 Lit. belonging to him
  10. Exodus 13:3 Lit. strong hand
  11. Exodus 13:9 Lit. between your eyes
  12. Exodus 13:9 Or Law
  13. Exodus 13:9 Lit. strong hand
  14. Exodus 13:12 Lit. Whatever first opens the womb
  15. Exodus 13:13 Lit. Whatever first opens the womb
  16. Exodus 13:13 Lit. firstborn of man
  17. Exodus 13:14 Lit. strong hand
  18. Exodus 13:16 Or phylacteries
  19. Exodus 13:16 Lit. between your eyes
  20. Exodus 13:16 Lit. strong hand
International Standard Version (ISV)

Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.

Matthew 20:29-21:22

Jesus Heals Two Blind Men(A)

29 As they were leaving Jericho, a large crowd followed Jesus.[a] 30 When two blind men who were sitting by the roadside heard that Jesus was passing by, they shouted, “Have mercy on us, Lord,[b] Son of David!” 31 When the crowd told them harshly to be silent, they shouted even louder, “Have mercy on us, Lord, Son of David!”

32 Jesus stopped and called them, saying, “What do you want me to do for you?”

33 They told him, “Lord, we want to be able to see!”[c] 34 Then Jesus, deeply moved with compassion, touched their eyes, and at once they could see again. So they followed him.

The King Enters Jerusalem(B)

21 When they came near Jerusalem and had reached Bethphage on the Mount of Olives, Jesus sent two disciples on ahead and told them, “Go into the village ahead of you. At once you will find a donkey tied up and a colt with it. Untie them, and bring them to me. If anyone says anything to you, tell him, ‘The Lord needs them,’ and that person will send them at once.”

Now this happened to fulfill what had been spoken through the prophet when he said,

“Tell the daughter[d] of Zion,
‘Look, your king is coming to you![e]
He is humble and mounted on a donkey,
even on a colt of a donkey.’”[f]

So the disciples went and did as Jesus had directed them. They brought the donkey and the colt and put their coats on them, and he sat upon them. Many people in the crowd spread their own coats on the road, while others began cutting down branches from the trees and spreading them on the road. Both the crowds that went ahead of him and those that followed him kept shouting,

“Hosanna[g] to the Son of David!
How blessed is the one who comes
in the name of the Lord![h]
Hosanna in the highest heaven!”[i]

10 When he came into Jerusalem, the whole city was trembling with excitement. The people[j] were asking, “Who is this?”

11 The crowds kept saying, “This is the prophet Jesus, the man from Nazareth in Galilee.”

Confrontation in the Temple over Money(C)

12 Then Jesus went into the Temple,[k] threw out everyone who was selling and buying in the Temple, and overturned the moneychangers’ tables and the chairs of those who sold doves. 13 He told them, “It is written, ‘My house is to be called a house of prayer,’[l] but you are turning it into a hideout[m] for bandits!”

14 Blind and lame people came to him in the Temple, and he healed them. 15 But when the high priests and the scribes saw the amazing things that he had done and the children shouting in the Temple, “Hosanna[n] to the Son of David,” they became furious 16 and asked him, “Do you hear what these people are saying?”

Jesus told them, “Yes! Haven’t you ever read, ‘From the mouths of infants and nursing babies you have created praise’?”[o] 17 Then he left them and went out of the city to Bethany and spent the night there.

Jesus Curses a Fig Tree(D)

18 In the morning, as Jesus[p] was returning to the city, he became hungry. 19 Seeing a fig tree by the roadside, he went up to it but found nothing on it except leaves. He told it, “May fruit never come from you again!” And immediately the fig tree dried up.

20 When the disciples saw this, they were amazed. “How did the fig tree dry up so quickly?” they asked.

21 Jesus answered them, “I tell all of you[q] with certainty, if you have faith and do not doubt, not only will you be able to do what has been done to the fig tree, but you will also say to this mountain, ‘Be removed and thrown into the sea,’ and it will happen. 22 You will receive whatever you ask for in prayer, if you believe.”

Footnotes:

  1. Matthew 20:29 Lit. him
  2. Matthew 20:30 Other mss. read Jesus
  3. Matthew 20:33 Lit. Lord, that our eyes be opened
  4. Matthew 21:5 I.e. people
  5. Matthew 21:5 Cf. Isa 62:11
  6. Matthew 21:5 Cf. Zech 9:9
  7. Matthew 21:9 Hosanna is Heb. for Please save or Praise.
  8. Matthew 21:9 MT source citation reads Lord
  9. Matthew 21:9 Cf. Ps 118:25-26; Ps 148:1
  10. Matthew 21:10 Lit. They
  11. Matthew 21:12 Other mss. read temple of God
  12. Matthew 21:13 Cf. Isa 56:7; Jer 7:11
  13. Matthew 21:13 Lit. cave
  14. Matthew 21:15 Hosanna is Heb. for Please save or Praise.
  15. Matthew 21:16 Cf. Ps 8:2
  16. Matthew 21:18 Lit. he
  17. Matthew 21:21 The Gk. pronoun you is pl.
International Standard Version (ISV)

Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.

Psalm 25:12-22

12 Who is the man who fears the Lord?
God[a] will teach him the path he should choose.

13 He[b] will experience good things;
his descendants will inherit the earth.
14 The intimate counsel of the Lord is for those who fear him
so they may know his covenant.
15 My eyes look to the Lord continuously,
because he’s the one who releases my feet from the trap.[c]

16 Turn toward me and have mercy on me,
for I am lonely and oppressed.
17 The troubles of my heart have increased;
bring me out of my distress!
18 Look upon my distress and affliction;
forgive all my sins.

19 Look how many enemies I have gained!
They hate me with a vicious hatred.
20 Preserve my life and deliver me;
do not let me be ashamed,
because I take refuge in you.
21 Integrity and justice will preserve me,
because I wait on you.

22 Redeem Israel, God, from all its troubles.

Footnotes:

  1. Psalm 25:12 Lit. He
  2. Psalm 25:13 Lit. His soul
  3. Psalm 25:15 Lit. net
International Standard Version (ISV)

Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.

Proverbs 6:12-15

The Folly of Causing Strife

12 A worthless man, a wicked man,
goes around with devious speech,
13 winking with his eyes, making signs[a] with[b] his feet,
pointing with his fingers,
14 planning evil with a perverse mind,[c]
continually stirring up discord.
15 Therefore, disaster will overtake him suddenly.
He will be broken in an instant,
and he will never recover.

Footnotes:

  1. Proverbs 6:13 Lit. scraping
  2. Proverbs 6:13 The Heb. lacks with
  3. Proverbs 6:14 Or heart
International Standard Version (ISV)

Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.

The Daily Audio Bible Reading for Monday January 30, 2017 (NIV)

Exodus 10:1-12:13

The Plague of Locusts

10 Then the Lord told Moses, “Go to Pharaoh, for I’ve hardened his heart and the hearts of his officials[a] in order to perform[b] these signs of mine among them,[c] so you may tell[d] your children and your grandchildren how I toyed with the Egyptians and about my miraculous signs that I performed among them, so all of you[e] may know that I am the Lord.

Moses and Aaron went to Pharaoh and told him, “This is what the Lord God of the Hebrews says: ‘How long will you refuse to humble yourself before me? Let my people go, so they may serve[f] me. But if you refuse to let my people go, tomorrow I’m going to bring locusts into your territory. They’ll cover the surface of the land so a person[g] cannot see the ground, and they’ll eat what is left for you of the residue from the hail. They’ll also eat all your trees that grow in the orchards. Your houses will be filled, along with the houses of all your officials[h] and the houses of all the Egyptians—something that neither your fathers nor your ancestors ever saw from the time they were on earth until now.’” Then Moses[i] turned and left Pharaoh’s presence.

Then the officials[j] of Pharaoh told him, “How long will this man be a snare to us? Let the people go so they may serve the Lord their God! Don’t you realize yet that Egypt is about to be destroyed?”

Moses and Aaron were brought back to Pharaoh and he told them, “Go, serve[k] the Lord your God. But exactly who[l] will go?”

Moses said, “We will go with our young and with our old. We will go with our sons and our daughters, with our sheep and our cattle, because it’s a festival to the Lord for us.”

10 Then Pharaoh[m] told them, “The Lord will certainly[n] be with you if I let you and your little ones go. I know[o] some evil plan is in your mind.[p] 11 No! Let the men go and serve[q] the Lord, for that is what you were seeking.” Then they were driven out from the presence of Pharaoh.

12 The Lord told Moses, “Stretch out your hand over the land of Egypt to bring[r] the locusts, and they’ll come up over the land of Egypt and eat all the vegetation of the land, everything that the hail left.” 13 Moses stretched out his staff over the land of Egypt, and the Lord sent an east wind into the land all that day and throughout[s] the night. When morning came, the east wind brought the locusts.

14 The locusts came up over all the land of Egypt and settled on all the territory of Egypt in great swarms.[t] There had never been locusts like this before nor would there ever be again. 15 They covered the surface of the entire land so that it[u] was dark. They ate all the vegetation of the land and the fruit from the trees that the hail left. Nothing green was left on the trees or on the vegetation in all the land of Egypt.

16 Pharaoh quickly called Moses and Aaron and said, “I’ve sinned against the Lord your God and against you. 17 Now, please forgive my sin only this time, and pray to the Lord your God that he would at least remove this[v] from me.”

18 Moses left Pharaoh and prayed to the Lord. 19 Then the Lord brought[w] a very strong west wind that took the locusts and drove them into the Reed[x] Sea. Not one locust remained in all the territory of Egypt. 20 But the Lord made Pharaoh’s heart stubborn[y] and he would not let the Israelis go.

The Plague of Darkness

21 Then the Lord told Moses, “Stretch your hand toward the sky and there will be darkness over the land of Egypt, a darkness that one can feel.” 22 So Moses stretched his hand toward the sky, and there was thick darkness in all the land of Egypt for three days. 23 No one could see anyone else, nor could anyone get up from his place for three days. But there was light for all the Israelis in their dwellings.

24 Pharaoh called Moses and said, “Go serve[z] the Lord, but your flocks and your cattle are to remain. Even your little ones can go with you!”

25 Moses said, “You must let us have[aa] sacrifices and burnt offerings to offer to the Lord our God. 26 And even our livestock must go with us. Not a hoof will be left behind because we will use[ab] some of them to serve the Lord our God, and until we get there we won’t know what we need to serve[ac] the Lord.”

27 The Lord made Pharaoh’s heart stubborn,[ad] and he did not want to let them go. 28 Then Pharaoh told him, “Get away from me! Watch out that you never see my face again, because on the day you see my face, you will die!”

29 Moses said, “Just as you have said, I won’t see your face again!”

Warning of the Death of the Firstborn

11 Then the Lord told Moses, “I’ll bring one more plague on Pharaoh and Egypt. After that he’ll let you leave from here, and when he lets you go, he will certainly drive you out from here. Tell[ae] the people that each man is to ask his neighbor and each woman her neighbor for articles of silver and gold.”

The Lord made the Egyptians look on the people with favor. Also the man Moses was highly regarded[af] in the land of Egypt, both in the opinion[ag] of Pharaoh’s officials[ah] and in the opinion[ai] of the people.

So Moses announced to Pharaoh,[aj] “This is what the Lord says: ‘About midnight I’m going throughout Egypt, and all the firstborn in the land of Egypt will die, from the firstborn of Pharaoh who sits on his throne to the firstborn of the slave girl who operates[ak] the hand mill, along with the firstborn of the animals. There will be a great cry throughout the land of Egypt, like there has never been and never will be again. But among the Israelis, from people to animals, not even a dog will bark,[al] so you may know that the Lord is distinguishing between the Egyptians and the Israelis.’ All these officials[am] of yours will come down to me, prostrate themselves to me, and say, ‘Get out, you and all the people following[an] you!’ After that I’ll go out.” Then Moses[ao] angrily left Pharaoh.

The Lord told Moses, “Pharaoh won’t listen to you. As a result, my wonders will increase throughout the land of Egypt.” 10 Moses and Aaron did all these wonders in front of Pharaoh, but the Lord made Pharaoh’s heart stubborn,[ap] and he would not let the Israelis go out from his land.

The Passover is Instituted

12 The Lord told Moses and Aaron in the land of Egypt, “This month will mark the beginning of months for you. It will be the first month of the year for you. Tell the entire congregation of Israel, ‘On the tenth of this month they’re each to take a lamb for themselves, according to their ancestors’ households, one lamb for each household. If a household is too small for a lamb, then it and its closest neighbor are to obtain one based on the number of individuals—dividing[aq] the lamb based on what each person can eat. Your lamb is to be a year old male without blemish. You may take it from the sheep or from the goats. It is to remain under your care until the fourteenth day of this month, and then the entire assembly of the congregation of Israel is to slaughter it at twilight. They’re to take some of the blood and put it on the two doorposts and on the lintel of the houses where they eat the lamb.[ar] That very night they’re to eat the meat, roasted over the fire, with unleavened bread and bitter herbs. Don’t eat any of it raw or boiled in water. Instead, roast it over the fire, with its head, legs, and internal organs. 10 Don’t leave any of it until morning, and whatever does remain of it until morning you are to burn in the fire.

11 “‘This is how you are to eat it: with your cloak tucked into your belt, your sandals on your feet, and your staff in your hand. You are to eat it hurriedly—it’s the Lord’s Passover. 12 I’ll pass through the land of Egypt that night and strike every firstborn in the land of Egypt, both people and animals. I’ll execute judgments on all the gods of Egypt. I am the Lord. 13 The blood will be a sign for you on the houses where you are. I’ll see the blood and pass over you. There will be no plague to destroy you when I strike the land of Egypt.

Footnotes:

  1. Exodus 10:1 Or servants
  2. Exodus 10:1 Lit. put
  3. Exodus 10:1 Lit. him
  4. Exodus 10:2 Lit. declare in the ears of
  5. Exodus 10:2 Lit. you (pl.)
  6. Exodus 10:3 Or worship
  7. Exodus 10:5 Lit. he
  8. Exodus 10:6 Or servants
  9. Exodus 10:6 Lit. he
  10. Exodus 10:7 Or servants
  11. Exodus 10:8 Or worship
  12. Exodus 10:8 Lit. who and who
  13. Exodus 10:10 Lit. he
  14. Exodus 10:10 Lit. it will be thus that
  15. Exodus 10:10 Lit. See!
  16. Exodus 10:10 Lit. is before you
  17. Exodus 10:11 Or worship
  18. Exodus 10:12 Lit. for
  19. Exodus 10:13 Lit. all
  20. Exodus 10:14 Lit. it was very heavy
  21. Exodus 10:15 Lit. the land
  22. Exodus 10:17 Lit. this death
  23. Exodus 10:19 Lit. turned
  24. Exodus 10:19 So MT; LXX reads Red
  25. Exodus 10:20 Lit. strong
  26. Exodus 10:24 Or worship
  27. Exodus 10:25 Lit. give into our hand
  28. Exodus 10:26 Lit. take
  29. Exodus 10:26 Lit. what (or how) we will serve
  30. Exodus 10:27 Lit. strong
  31. Exodus 11:2 Lit. Say in the ears of
  32. Exodus 11:3 Lit. very great
  33. Exodus 11:3 Lit. sight
  34. Exodus 11:3 Or servants
  35. Exodus 11:3 Lit. sight
  36. Exodus 11:4 The Heb. lacks to Pharaoh
  37. Exodus 11:5 Lit. is behind
  38. Exodus 11:7 Lit. will sharpen its tongue
  39. Exodus 11:8 Or servants
  40. Exodus 11:8 Lit. at your feet
  41. Exodus 11:8 Lit. he
  42. Exodus 11:10 Lit. strong
  43. Exodus 12:4 Lit. calculate
  44. Exodus 12:7 Lit. it
International Standard Version (ISV)

Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.

Matthew 20:1-28

The Workers in the Vineyard

20 “The kingdom from[a] heaven is like a landowner who went out early in the morning to hire workers for his vineyard. After agreeing to pay the workers one denarius[b] a day, he sent them into his vineyard. When he went out about nine o’clock,[c] he saw others standing in the marketplace without work. He told them, ‘You go into the vineyard, too, and I will pay you whatever is right.’ So off they went. He went out again about noon[d] and about three o’clock[e] and did the same thing. About five o’clock[f] he went out and found some others standing around. He asked them, ‘Why are you standing here all day long without work?’ They told him, ‘Because no one has hired us.’ He told them, ‘You go into the vineyard as well.’

“When evening came, the owner of the vineyard told his manager, ‘Call the workers and give them their wages, beginning with the last and ending with[g] the first.’ Those who were hired at five o’clock[h] came, and each received a denarius.

10 “When the first came, they thought they would receive more, but each received a denarius as well. 11 When they received it, they began to complain to the landowner, 12 ‘These last fellows worked only one hour, but you paid them the same as us, and we’ve been working all day,[i] enduring the scorching heat!’

13 “But he told one of them, ‘Friend, I’m not treating you unfairly. You did agree with me for a denarius, didn’t you? 14 Take what is yours and go. I want to give this last man as much as I gave you.[j] 15 I am allowed to do what I want with my own money,[k] am I not? Or are you envious[l] because I’m generous?’

16 “In the same way, the last will be first, and the first will be last, because many are called, but few are chosen.”[m]

Jesus Predicts His Death and Resurrection a Third Time(A)

17 When Jesus was going up to Jerusalem, he took the twelve disciples[n] aside and told them as they were walking along, 18 “See, we are going up to Jerusalem, and the Son of Man will be handed over to the high priests and scribes, and they will condemn him to death. 19 Then they will hand him over to unbelievers[o] to be mocked, whipped, and crucified, but on the third day he will be raised.”

The Request of James and John(B)

20 Then the mother of Zebedee’s sons came to Jesus[p] with her sons. She bowed down in front of him to ask him for a favor. 21 He asked her, “What do you want?”

She told him, “Promise[q] that in your kingdom these two sons of mine will sit on your right and on your left.”

22 Jesus replied, “You don’t realize what you’re asking. Can you drink from the cup that I’m going to drink from?”[r]

They told him, “We can.”

23 He told them, “You will indeed drink from my cup. But it’s not up to me to grant you a seat at my right hand or at my left. These positions have already been prepared for others by my Father.”

24 When the ten heard this, they became furious with the two brothers. 25 But Jesus called the disciples[s] and said, “You know that the rulers of the unbelievers[t] lord it over them and their superiors act like tyrants over them. 26 That’s not the way it should be among you. Instead, whoever wants to be great among you must be your servant, 27 and whoever wants to be first among you must be your slave. 28 That’s the way it is with the Son of Man. He did not come to be served, but to serve and to give his life as a ransom for many people.”

Footnotes:

  1. Matthew 20:1 Lit. of
  2. Matthew 20:2 The denarius was the usual day’s wage for a laborer.
  3. Matthew 20:3 Lit. the third hour
  4. Matthew 20:5 Lit. the sixth hour
  5. Matthew 20:5 Lit. the ninth hour
  6. Matthew 20:6 Lit. the eleventh hour
  7. Matthew 20:8 Lit. and up to
  8. Matthew 20:9 Lit. the eleventh hour
  9. Matthew 20:12 Lit. we’ve endured the burden of the day
  10. Matthew 20:14 Lit. to this last man as also to you
  11. Matthew 20:15 Lit. things
  12. Matthew 20:15 Lit. Or is your eye evil
  13. Matthew 20:16 Other mss. lack For many are called, but few are chosen
  14. Matthew 20:17 Other mss. lack disciples
  15. Matthew 20:19 Lit. to the gentiles; i.e. unbelieving non-Jews
  16. Matthew 20:20 Lit. him
  17. Matthew 20:21 Lit. Say
  18. Matthew 20:22 Other mss. read to drink from, or be baptized with the baptism with which I’m going to be baptized?
  19. Matthew 20:25 Lit. them
  20. Matthew 20:25 Lit. gentiles; i.e. unbelieving non-Jews
International Standard Version (ISV)

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Psalm 25:1-11

Davidic[a]

A Prayer for Help and Forgiveness

25 I will lift up my soul to you, Lord.
I trust in you, my God,
do not let me be ashamed;
do not let my enemies triumph over me.
Indeed, no one who waits on you will be ashamed,
but those who offend for no reason will be put to shame.

Cause me to understand your ways, Lord;
teach me your paths.
Guide me in your truth and teach me;
for you are the God who delivers me.
All day long I have waited for you.

Remember, Lord, your tender mercies and your gracious love;
indeed, they are eternal!
Do not remember my youthful sins and transgressions;
but remember me in light of your gracious love,
in light of your goodness, Lord.

The Lord is good and just;
therefore he will teach sinners concerning the way.
He will guide the humble[b] to justice;
he will teach the humble[c] his way.
10 All the paths of the Lord lead to gracious love and truth
for those who keep his covenant and his decrees.[d]

11 For the sake of your name,[e] Lord,
forgive my sin, for it is great.

Footnotes:

  1. Psalm 25:1 This acrostic psalm begins each verse with a consecutive letter of the Hebrew alphabet
  2. Psalm 25:9 Or afflicted
  3. Psalm 25:9 Or afflicted
  4. Psalm 25:10 Or testimonies
  5. Psalm 25:11 I.e. reputation
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Proverbs 6:6-11

The Folly of Laziness

Go to the ant, you lazy man!
Observe its ways and become wise.
It has no commander,
officer, or ruler,
but prepares its provisions in the summer
and gathers its food in the harvest.
How long will you lie down, lazy man?
When will you get up from your sleep?
10 A little sleep, a little slumber,
a little folding of the hands to rest,
11 and your poverty will come on you like a bandit
and your desperation like an armed man.

International Standard Version (ISV)

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