01/21/2023 DAB Transcript

Genesis 42:18-43:34, Matthew 13:47-14:12, Psalms 18:16-36, Proverbs 4:7-10

Today is the 21st day of January welcome to the Daily Audio Bible I am Brian and it is wonderful to be here with you today as we gather around the Global Campfire 21 days. So, when we finish our reading today, we will have completed three full weeks in the Bible and it will be three full weeks in the new year that we’re getting ourselves acclimated to. So, wonderful! Wonderful! We are well underway. I’m looking back at the last three weeks and saying to myself, the Bible is speaking a lot. There’s a lot that I’ve been able to consider and hopefully you too. There’s a lot going on. The Bible is so rich and full of things for us to examine that so deeply bring up the questions that we need to ask in our own lives. And, so, it’s great to be here with you today as we celebrate three weeks in the Bible together. And we’ll do what we do every day, which is to take the next step forward together. And picking up where we left off brings us back into the book of Genesis. We are navigating through the story of Joseph, who is now second in command in all of Egypt. A terrible famine is in the land. The land of Canaan has been affected. Joseph’s family is suffering because of the famine. His brothers, the ones who trafficked him have come to Egypt to find grain so that they can live, and they have ended up before Joseph their brother. He knows who they are. They don’t know who he is, and they have bowed down before him and he is accused of being spies. And, so, they’re a little unsettled to say the least. He’s demanding that one of the brothers go back to Canaan and get his little brother Benjamin and he’s gonna hold the other ones in prison until Benjamin gets back to prove that they’re not spies. And this is where we pick up the story. Genesis chapter 42 verse 18 through 43 verse 34.

Prayer:

Father, we thank you for your word and we thank you for bringing us three weeks into this year, safe and sound. We thank you for all that you have begun to shift and transform and shake loose within us as we simply engage with the Scriptures, as we simply allow them to wash into our lives and speak to us, speak truth to us. We are grateful. And, so, as we kind of bring to a close, our land this week we look at the last thing that was said from the Scriptures this week. Wisdom is supreme so get wisdom. And whatever else you get, get understanding. She will exalt you. Embrace her. She will honor you. She will place a garland of favor on your head. She will give you a crown of beauty. Father in our own strength we confess that we can only create wisdom out of our own personal experiences and then we can insulate ourselves and think that our own personal experiences and wisdom that we’ve derived from them is all that there is and we know more than everybody else when the truth is we can’t access the kind of wisdom that we need to navigate this life. We navigate ourselves into situations that we do not understand and cannot interpret all the time. And so often we find ourselves confused and blaming you for something you had nothing to do with. We need wisdom, we confess that. We thank you for the wisdom that we have been able to accumulate. We are asking through the power of your Holy Spirit and through the authority of the Scriptures that you increase our wisdom exponentially. May we be wise sons and daughters of your kingdom, and may we operate and interact with one another using wisdom. We need it now more than ever it seems and it’s only going to increase. Our need for discernment and wisdom is very vital and it has been vital for thousands of years as we are reading it from the Scriptures thousands of years ago. Give it to us as we seek as we humble ourselves before you as we open our hands to you as we open our hearts to you. Come fill us, we pray in the name of Jesus. Amen.

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And that’s it for today. I’m Brian I love you and I’ll be waiting for you here tomorrow.

Community Prayer and Praise:

Coming soon… Traveling back to the USA today.

The Daily Audio Bible Reading for Saturday January 21, 2023 (NIV)

Genesis 42:18-43:34

18 On the third day, Joseph said to them, “Do this and you will live, for I fear God:(A) 19 If you are honest men,(B) let one of your brothers stay here in prison,(C) while the rest of you go and take grain back for your starving households.(D) 20 But you must bring your youngest brother to me,(E) so that your words may be verified and that you may not die.” This they proceeded to do.

21 They said to one another, “Surely we are being punished because of our brother.(F) We saw how distressed he was when he pleaded with us for his life, but we would not listen; that’s why this distress(G) has come on us.”

22 Reuben replied, “Didn’t I tell you not to sin against the boy?(H) But you wouldn’t listen! Now we must give an accounting(I) for his blood.”(J) 23 They did not realize(K) that Joseph could understand them,(L) since he was using an interpreter.

24 He turned away from them and began to weep,(M) but then came back and spoke to them again. He had Simeon taken from them and bound before their eyes.(N)

25 Joseph gave orders to fill their bags with grain,(O) to put each man’s silver back in his sack,(P) and to give them provisions(Q) for their journey.(R) After this was done for them, 26 they loaded their grain on their donkeys(S) and left.

27 At the place where they stopped for the night one of them opened his sack to get feed for his donkey,(T) and he saw his silver in the mouth of his sack.(U) 28 “My silver has been returned,” he said to his brothers. “Here it is in my sack.”

Their hearts sank(V) and they turned to each other trembling(W) and said, “What is this that God has done to us?”(X)

29 When they came to their father Jacob in the land of Canaan,(Y) they told him all that had happened to them.(Z) They said, 30 “The man who is lord over the land spoke harshly to us(AA) and treated us as though we were spying on the land.(AB) 31 But we said to him, ‘We are honest men; we are not spies.(AC) 32 We were twelve brothers, sons of one father. One is no more, and the youngest is now with our father in Canaan.’(AD)

33 “Then the man who is lord over the land said to us, ‘This is how I will know whether you are honest men: Leave one of your brothers here with me, and take food for your starving households and go.(AE) 34 But bring your youngest brother to me so I will know that you are not spies but honest men.(AF) Then I will give your brother back to you,(AG) and you can trade[a] in the land.(AH)’”

35 As they were emptying their sacks, there in each man’s sack was his pouch of silver!(AI) When they and their father saw the money pouches, they were frightened.(AJ) 36 Their father Jacob said to them, “You have deprived me of my children. Joseph is no more and Simeon is no more,(AK) and now you want to take Benjamin.(AL) Everything is against me!(AM)

37 Then Reuben said to his father, “You may put both of my sons to death if I do not bring him back to you. Entrust him to my care,(AN) and I will bring him back.”(AO)

38 But Jacob said, “My son will not go down there with you; his brother is dead(AP) and he is the only one left. If harm comes to him(AQ) on the journey you are taking, you will bring my gray head down to the grave(AR) in sorrow.(AS)

The Second Journey to Egypt

43 Now the famine was still severe in the land.(AT) So when they had eaten all the grain they had brought from Egypt,(AU) their father said to them, “Go back and buy us a little more food.”(AV)

But Judah(AW) said to him, “The man warned us solemnly, ‘You will not see my face again unless your brother is with you.’(AX) If you will send our brother along with us, we will go down and buy food for you.(AY) But if you will not send him, we will not go down, because the man said to us, ‘You will not see my face again unless your brother is with you.(AZ)’”

Israel(BA) asked, “Why did you bring this trouble(BB) on me by telling the man you had another brother?”

They replied, “The man questioned us closely about ourselves and our family. ‘Is your father still living?’(BC) he asked us. ‘Do you have another brother?’(BD) We simply answered his questions. How were we to know he would say, ‘Bring your brother down here’?”(BE)

Then Judah(BF) said to Israel(BG) his father, “Send the boy along with me and we will go at once, so that we and you and our children may live and not die.(BH) I myself will guarantee his safety; you can hold me personally responsible for him.(BI) If I do not bring him back to you and set him here before you, I will bear the blame(BJ) before you all my life.(BK) 10 As it is, if we had not delayed,(BL) we could have gone and returned twice.”

11 Then their father Israel(BM) said to them, “If it must be, then do this: Put some of the best products(BN) of the land in your bags and take them down to the man as a gift(BO)—a little balm(BP) and a little honey, some spices(BQ) and myrrh,(BR) some pistachio nuts and almonds. 12 Take double the amount(BS) of silver with you, for you must return the silver that was put back into the mouths of your sacks.(BT) Perhaps it was a mistake. 13 Take your brother also and go back to the man at once.(BU) 14 And may God Almighty[b](BV) grant you mercy(BW) before the man so that he will let your other brother and Benjamin come back with you.(BX) As for me, if I am bereaved, I am bereaved.”(BY)

15 So the men took the gifts and double the amount of silver,(BZ) and Benjamin also. They hurried(CA) down to Egypt and presented themselves(CB) to Joseph. 16 When Joseph saw Benjamin(CC) with them, he said to the steward of his house,(CD) “Take these men to my house, slaughter an animal and prepare a meal;(CE) they are to eat with me at noon.”

17 The man did as Joseph told him and took the men to Joseph’s house.(CF) 18 Now the men were frightened(CG) when they were taken to his house.(CH) They thought, “We were brought here because of the silver that was put back into our sacks(CI) the first time. He wants to attack us(CJ) and overpower us and seize us as slaves(CK) and take our donkeys.(CL)

19 So they went up to Joseph’s steward(CM) and spoke to him at the entrance to the house. 20 “We beg your pardon, our lord,” they said, “we came down here the first time to buy food.(CN) 21 But at the place where we stopped for the night we opened our sacks and each of us found his silver—the exact weight—in the mouth of his sack. So we have brought it back with us.(CO) 22 We have also brought additional silver with us to buy food. We don’t know who put our silver in our sacks.”

23 “It’s all right,” he said. “Don’t be afraid. Your God, the God of your father,(CP) has given you treasure in your sacks;(CQ) I received your silver.” Then he brought Simeon out to them.(CR)

24 The steward took the men into Joseph’s house,(CS) gave them water to wash their feet(CT) and provided fodder for their donkeys. 25 They prepared their gifts(CU) for Joseph’s arrival at noon,(CV) because they had heard that they were to eat there.

26 When Joseph came home,(CW) they presented to him the gifts(CX) they had brought into the house, and they bowed down before him to the ground.(CY) 27 He asked them how they were, and then he said, “How is your aged father(CZ) you told me about? Is he still living?”(DA)

28 They replied, “Your servant our father(DB) is still alive and well.” And they bowed down,(DC) prostrating themselves before him.(DD)

29 As he looked about and saw his brother Benjamin, his own mother’s son,(DE) he asked, “Is this your youngest brother, the one you told me about?”(DF) And he said, “God be gracious to you,(DG) my son.” 30 Deeply moved(DH) at the sight of his brother, Joseph hurried out and looked for a place to weep. He went into his private room and wept(DI) there.

31 After he had washed his face, he came out and, controlling himself,(DJ) said, “Serve the food.”(DK)

32 They served him by himself, the brothers by themselves, and the Egyptians who ate with him by themselves, because Egyptians could not eat with Hebrews,(DL) for that is detestable to Egyptians.(DM) 33 The men had been seated before him in the order of their ages, from the firstborn(DN) to the youngest;(DO) and they looked at each other in astonishment. 34 When portions were served to them from Joseph’s table, Benjamin’s portion was five times as much as anyone else’s.(DP) So they feasted(DQ) and drank freely with him.

Footnotes:

  1. Genesis 42:34 Or move about freely
  2. Genesis 43:14 Hebrew El-Shaddai

Cross references:

  1. Genesis 42:18 : S Ge 20:11; S 22:12; Lev 19:14; 25:43; 2Sa 23:3
  2. Genesis 42:19 : S ver 11
  3. Genesis 42:19 : ver 16
  4. Genesis 42:19 : S ver 2
  5. Genesis 42:20 : S ver 15
  6. Genesis 42:21 : Ge 37:26-28
  7. Genesis 42:21 : Ge 45:5
  8. Genesis 42:22 : Ge 37:21-22
  9. Genesis 42:22 : S Ge 9:5
  10. Genesis 42:22 : Ge 45:24
  11. Genesis 42:23 : Ge 38:16
  12. Genesis 42:23 : S Ge 11:7
  13. Genesis 42:24 : S Ge 29:11
  14. Genesis 42:24 : S ver 13; Ge 43:14, 23
  15. Genesis 42:25 : Ge 43:2
  16. Genesis 42:25 : ver 27, 35; Ge 43:12, 18, 21; 44:1, 8
  17. Genesis 42:25 : Jer 40:5
  18. Genesis 42:25 : Ge 45:21, 23
  19. Genesis 42:26 : S Ge 32:15; 44:13; 45:17; 1Sa 25:18; Isa 30:6
  20. Genesis 42:27 : Jdg 19:19; Job 39:9; Isa 1:3
  21. Genesis 42:27 : S ver 25
  22. Genesis 42:28 : Jos 2:11; 5:1; 7:5
  23. Genesis 42:28 : Mk 5:33
  24. Genesis 42:28 : Ge 43:23
  25. Genesis 42:29 : S ver 5
  26. Genesis 42:29 : Ge 44:24
  27. Genesis 42:30 : ver 7
  28. Genesis 42:30 : S ver 9
  29. Genesis 42:31 : ver 11
  30. Genesis 42:32 : S ver 13
  31. Genesis 42:33 : S ver 2
  32. Genesis 42:34 : S ver 11
  33. Genesis 42:34 : S ver 24
  34. Genesis 42:34 : Ge 34:10
  35. Genesis 42:35 : S ver 25
  36. Genesis 42:35 : Ge 43:18
  37. Genesis 42:36 : S ver 13
  38. Genesis 42:36 : S ver 24
  39. Genesis 42:36 : Job 3:25; Pr 10:24; Ro 8:31
  40. Genesis 42:37 : S Ge 39:4
  41. Genesis 42:37 : Ge 43:9; 44:32
  42. Genesis 42:38 : Ge 37:33
  43. Genesis 42:38 : ver 4
  44. Genesis 42:38 : S Ge 37:35
  45. Genesis 42:38 : Ge 44:29, 34; 48:7
  46. Genesis 43:1 : S Ge 12:10
  47. Genesis 43:2 : Ge 42:25
  48. Genesis 43:2 : S Ge 42:2
  49. Genesis 43:3 : ver 8; Ge 44:14, 18; 46:28
  50. Genesis 43:3 : S Ge 42:15
  51. Genesis 43:4 : S Ge 42:2
  52. Genesis 43:5 : S Ge 42:15; 44:26; 2Sa 3:13
  53. Genesis 43:6 : ver 8, 11; S Ge 17:5
  54. Genesis 43:6 : S Ge 34:30
  55. Genesis 43:7 : ver 27; Ge 45:3
  56. Genesis 43:7 : S Ge 42:13; 44:19
  57. Genesis 43:7 : S Ge 42:15
  58. Genesis 43:8 : S ver 3; S Ge 29:35
  59. Genesis 43:8 : S ver 6
  60. Genesis 43:8 : S Ge 42:2; Ps 33:18-19
  61. Genesis 43:9 : 1Sa 23:20
  62. Genesis 43:9 : Ge 44:10, 17
  63. Genesis 43:9 : S Ge 42:37; Phm 1:18-19
  64. Genesis 43:10 : Ge 45:9
  65. Genesis 43:11 : S ver 6
  66. Genesis 43:11 : S Ge 24:10
  67. Genesis 43:11 : S Ge 32:13
  68. Genesis 43:11 : S Ge 37:25; Eze 27:17
  69. Genesis 43:11 : Ex 30:23; 1Ki 10:2; Eze 27:22
  70. Genesis 43:11 : S Ge 37:25
  71. Genesis 43:12 : ver 15; Ex 22:4, 7; Pr 6:31
  72. Genesis 43:12 : S Ge 42:25
  73. Genesis 43:13 : ver 3
  74. Genesis 43:14 : S Ge 17:1
  75. Genesis 43:14 : Dt 13:17; Ps 25:6
  76. Genesis 43:14 : S Ge 42:24
  77. Genesis 43:14 : 2Sa 18:33; Est 4:16
  78. Genesis 43:15 : ver 12
  79. Genesis 43:15 : Ge 45:9, 13
  80. Genesis 43:15 : Ge 47:2, 7; Mt 2:11
  81. Genesis 43:16 : S Ge 35:18
  82. Genesis 43:16 : ver 17, 24, 26; Ge 44:1, 4, 12; 2Sa 19:17; Isa 22:15
  83. Genesis 43:16 : ver 31; Lk 15:23
  84. Genesis 43:17 : S ver 16
  85. Genesis 43:18 : Ge 42:35
  86. Genesis 43:18 : Ge 44:14
  87. Genesis 43:18 : S Ge 42:25
  88. Genesis 43:18 : S Ge 32:11
  89. Genesis 43:18 : Ge 44:9, 16, 33; 50:18
  90. Genesis 43:18 : Ge 34:28
  91. Genesis 43:19 : ver 16
  92. Genesis 43:20 : S Ge 42:3
  93. Genesis 43:21 : S ver 15; S Ge 42:25
  94. Genesis 43:23 : S Ge 24:12; S 31:5; Ex 3:6
  95. Genesis 43:23 : Ge 42:28
  96. Genesis 43:23 : S Ge 42:24
  97. Genesis 43:24 : S ver 16
  98. Genesis 43:24 : S Ge 18:4
  99. Genesis 43:25 : S Ge 32:13
  100. Genesis 43:25 : ver 16
  101. Genesis 43:26 : S ver 16
  102. Genesis 43:26 : S Ge 32:13; Mt 2:11
  103. Genesis 43:26 : S Ge 33:3
  104. Genesis 43:27 : S Ge 37:3
  105. Genesis 43:27 : S ver 7
  106. Genesis 43:28 : Ge 44:24, 27, 30
  107. Genesis 43:28 : Ge 18:2; Ex 18:7
  108. Genesis 43:28 : S Ge 37:7
  109. Genesis 43:29 : S Ge 35:18
  110. Genesis 43:29 : S Ge 42:13
  111. Genesis 43:29 : Nu 6:25; Ps 67:1; 119:58; Isa 30:18-19; 33:2
  112. Genesis 43:30 : Jn 11:33, 38
  113. Genesis 43:30 : S Ge 29:11
  114. Genesis 43:31 : Ge 45:1; Isa 30:18; 42:14; 63:15; 64:12
  115. Genesis 43:31 : S ver 16
  116. Genesis 43:32 : S Ge 14:13; Gal 2:12
  117. Genesis 43:32 : Ge 46:34; Ex 8:26
  118. Genesis 43:33 : S Ge 35:23
  119. Genesis 43:33 : S Ge 42:13; 44:12
  120. Genesis 43:34 : S Ge 37:3; S 2Ki 25:30
  121. Genesis 43:34 : Lk 15:23
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Matthew 13:47-14:12

The Parable of the Net

47 “Once again, the kingdom of heaven is like(A) a net that was let down into the lake and caught all kinds(B) of fish. 48 When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. 49 This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous(C) 50 and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.(D)

51 “Have you understood all these things?” Jesus asked.

“Yes,” they replied.

52 He said to them, “Therefore every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.”

A Prophet Without Honor(E)

53 When Jesus had finished these parables,(F) he moved on from there. 54 Coming to his hometown, he began teaching the people in their synagogue,(G) and they were amazed.(H) “Where did this man get this wisdom and these miraculous powers?” they asked. 55 “Isn’t this the carpenter’s son?(I) Isn’t his mother’s(J) name Mary, and aren’t his brothers(K) James, Joseph, Simon and Judas? 56 Aren’t all his sisters with us? Where then did this man get all these things?” 57 And they took offense(L) at him.

But Jesus said to them, “A prophet is not without honor except in his own town and in his own home.”(M)

58 And he did not do many miracles there because of their lack of faith.

John the Baptist Beheaded(N)

14 At that time Herod(O) the tetrarch heard the reports about Jesus,(P) and he said to his attendants, “This is John the Baptist;(Q) he has risen from the dead! That is why miraculous powers are at work in him.”

Now Herod had arrested John and bound him and put him in prison(R) because of Herodias, his brother Philip’s wife,(S) for John had been saying to him: “It is not lawful for you to have her.”(T) Herod wanted to kill John, but he was afraid of the people, because they considered John a prophet.(U)

On Herod’s birthday the daughter of Herodias danced for the guests and pleased Herod so much that he promised with an oath to give her whatever she asked. Prompted by her mother, she said, “Give me here on a platter the head of John the Baptist.” The king was distressed, but because of his oaths and his dinner guests, he ordered that her request be granted 10 and had John beheaded(V) in the prison. 11 His head was brought in on a platter and given to the girl, who carried it to her mother. 12 John’s disciples came and took his body and buried it.(W) Then they went and told Jesus.

New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Psalm 18:16-36

16 He reached down from on high and took hold of me;
he drew me out of deep waters.(A)
17 He rescued me from my powerful enemy,(B)
from my foes, who were too strong for me.(C)
18 They confronted me in the day of my disaster,(D)
but the Lord was my support.(E)
19 He brought me out into a spacious place;(F)
he rescued me because he delighted in me.(G)

20 The Lord has dealt with me according to my righteousness;(H)
according to the cleanness of my hands(I) he has rewarded me.(J)
21 For I have kept the ways of the Lord;(K)
I am not guilty of turning(L) from my God.
22 All his laws are before me;(M)
I have not turned away from his decrees.
23 I have been blameless(N) before him
and have kept myself from sin.
24 The Lord has rewarded me according to my righteousness,(O)
according to the cleanness of my hands in his sight.

25 To the faithful(P) you show yourself faithful,(Q)
to the blameless you show yourself blameless,
26 to the pure(R) you show yourself pure,
but to the devious you show yourself shrewd.(S)
27 You save the humble(T)
but bring low those whose eyes are haughty.(U)
28 You, Lord, keep my lamp(V) burning;
my God turns my darkness into light.(W)
29 With your help(X) I can advance against a troop[a];
with my God I can scale a wall.

30 As for God, his way is perfect:(Y)
The Lord’s word is flawless;(Z)
he shields(AA) all who take refuge(AB) in him.
31 For who is God besides the Lord?(AC)
And who is the Rock(AD) except our God?
32 It is God who arms me with strength(AE)
and keeps my way secure.(AF)
33 He makes my feet like the feet of a deer;(AG)
he causes me to stand on the heights.(AH)
34 He trains my hands for battle;(AI)
my arms can bend a bow of bronze.
35 You make your saving help my shield,
and your right hand sustains(AJ) me;
your help has made me great.
36 You provide a broad path(AK) for my feet,
so that my ankles do not give way.(AL)

Footnotes:

  1. Psalm 18:29 Or can run through a barricade

Cross references:

  1. Psalm 18:16 : Ex 15:5; Ps 69:2; Pr 18:4; 20:5
  2. Psalm 18:17 : ver 48; Ps 38:19; 59:1; 143:9
  3. Psalm 18:17 : S Jdg 18:26
  4. Psalm 18:18 : Pr 1:27; 16:4; Jer 17:17; 40:2; Ob 1:13
  5. Psalm 18:18 : Ps 20:2; Isa 3:1
  6. Psalm 18:19 : Ps 31:8
  7. Psalm 18:19 : S Nu 14:8
  8. Psalm 18:20 : S 1Sa 26:23
  9. Psalm 18:20 : Job 22:30; Ps 24:4
  10. Psalm 18:20 : S Ru 2:12; S 2Ch 15:7; 1Co 3:8
  11. Psalm 18:21 : 2Ch 34:33; Ps 37:34; 119:2; Pr 8:32; 23:26
  12. Psalm 18:21 : Ps 119:102
  13. Psalm 18:22 : Ps 119:30
  14. Psalm 18:23 : S Ge 6:9
  15. Psalm 18:24 : S 1Sa 26:23
  16. Psalm 18:25 : Ps 31:23; 37:28; 50:5; Pr 2:8
  17. Psalm 18:25 : Ps 25:10; 40:11; 89:24; 146:6
  18. Psalm 18:26 : Pr 15:26; Mt 5:8; Php 1:10; 1Ti 5:22; Tit 1:15; 1Jn 3:3
  19. Psalm 18:26 : Pr 3:34; Mt 10:16; Lk 16:8
  20. Psalm 18:27 : S 2Ch 33:23; S Mt 23:12
  21. Psalm 18:27 : S Job 41:34; S Ps 10:5; Pr 3:33-34
  22. Psalm 18:28 : 1Ki 11:36; Ps 132:17
  23. Psalm 18:28 : Job 29:3; Ps 97:11; 112:4; Jn 1:5; S Ac 26:18; 2Co 4:6; 2Pe 1:19
  24. Psalm 18:29 : ver 32, 39; Isa 45:5; Heb 11:34
  25. Psalm 18:30 : S Dt 32:4
  26. Psalm 18:30 : S Ps 12:6; Pr 30:5
  27. Psalm 18:30 : Ps 3:3
  28. Psalm 18:30 : Ps 2:12
  29. Psalm 18:31 : S Dt 4:35; 32:39; Ps 35:10; 86:8; 89:6; Isa 44:6, 8; 45:5, 6, 14, 18, 21; 46:9
  30. Psalm 18:31 : S Ge 49:24
  31. Psalm 18:32 : S ver 29; 1Pe 5:10
  32. Psalm 18:32 : S Ps 15:2; 19:13; Heb 10:14; Jas 3:2
  33. Psalm 18:33 : Ps 42:1; Pr 5:19; Isa 35:6; Hab 3:19
  34. Psalm 18:33 : S Dt 32:13
  35. Psalm 18:34 : Ps 144:1
  36. Psalm 18:35 : Ps 3:5; 37:5, 17; 41:3; 51:12; 54:4; 55:22; 119:116; Isa 41:4, 10, 13; 43:2; 46:4
  37. Psalm 18:36 : Ps 31:8
  38. Psalm 18:36 : S Job 18:7; Ps 66:9
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Proverbs 4:7-10

The beginning of wisdom is this: Get[a] wisdom.
Though it cost all(A) you have,[b] get understanding.(B)
Cherish her, and she will exalt you;
embrace her, and she will honor you.(C)
She will give you a garland to grace your head
and present you with a glorious crown.(D)

10 Listen, my son,(E) accept what I say,
and the years of your life will be many.(F)

Footnotes:

  1. Proverbs 4:7 Or Wisdom is supreme; therefore get
  2. Proverbs 4:7 Or wisdom. / Whatever else you get
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

1/20/2023 DAB Transcript

Genesis 41:17-42:17, Matthew 13:24-46, Psalm 18:1-15, Proverbs 4:1-6

Today is the 20th day of January, welcome to the Daily Audio Bible. I am Brian and it’s great to be here with you today, as we gather around the Global Campfire and take the next step forward together. And we are fully immersed in the story of Joseph, at this point. And so, that’s where we’re picking up the story. Joseph has been in the dungeon for a while, he’s interpreted some dreams, the news of this interpretation has reached Pharaoh, who has had some troubling dreams. Joseph has been summoned from the dungeon and is now in front of Pharaoh, Pharaoh wants Joseph to take a stab at it. Whether or not Joseph could interpret Pharaoh’s dreams. So, let’s pick up the story, Genesis chapter 41 verses 17 through 42 today.

Commentary:

Okay so, as we continue our journey through the book of Genesis, and now continue our journey through Joseph’s story. We’ve seen a remarkable twist of fate, a remarkable change of fortunes. Joseph who really had the latter part of his childhood in his early adulthood essentially stolen from him, by being trafficked into slavery by his own brothers, by his own family, sold into slavery. And having to go through all of the injustice that he went through while retaining character and integrity, it has actually worked out. Even though Joseph had to go through an awful lot of things that would be incredibly traumatic to go through, everywhere he went he tried to thrive where he was. So, even while he’s in prison, he thrives there and is in charge of everything there. And it gives us this picture of the fact that difficult things really, even injust, unjust things happen, and that can become the story, that can become the identity, that can become who we are, what’s happened to us can become who we are. But in the story of Joseph, we watch a person taking the long view and believing that the story isn’t over, there’s other chapters. And in the case of Joseph, he’s brought before Pharaoh, he interprets Pharaoh’s dreams, gives Pharaoh some administrative advice. Pharaoh puts Joseph in charge, and he is second in command of all of Egypt. Like from the dungeon, to second in command of the nation. And as it turns out there are seven years of prosperity and Joseph has been able to begin to accumulate resources that can be used during this, the…the season of famine that is coming. So, Joseph is a very powerful person in Egypt, and he will actually redeem, he will, he will save Egypt during the famine, as well as all the surrounding countries, which is how Joseph’s brothers end up before him. The famine is in Canaan, there isn’t any food. The rumor is there’s food in Egypt, why is there food in Egypt, because somebody foresaw what was happening. That was Joseph and he was able to prepare Egypt for the oncoming famine. Israel and his children back in the land of Canaan, they’re not prepared and so they have to come to Egypt for food, and that’s when the brothers come before Joseph. And they bowed before Joseph and Joseph’s dream came true, and he is aware of who they are, and they are not aware of who he is. And we will watch, as this story continues forward, the way that Joseph is seeking to find out more about his family, but also, more about the hearts of his brothers. And we will continue this story in the days ahead as it reaches a very, very dramatic conclusion.

Then we turn into the book of Matthew today and we encounter Jesus teaching in parables and he gives three parables today, that are all about the same thing. And if we look at them and not just kind of read them and go like there’s another Jesus parable, I’ve heard this a thousand times in Sunday school like, yeah, yeah, I know all the stories of Jesus. If we actually just look at what He’s teaching us. He’s teaching us a lot because the three stories that He talks about today are telling us what God’s kingdom is like and if it’s God’s kingdom then it is administrated by God. It is God’s kingdom. And so, it represents God. So, God’s kingdom is also what God is like. So, in these three parables, Jesus specifically says this is what the kingdom is like. So, for example, the kingdom of heaven may be compared to a man who sowed good seed in the field, or the kingdom of heaven is like a mustard seed, or the kingdom of heaven is like leaven. So, let’s look at what God’s kingdom is like and see how that knowledge applies to our lives, because we all consider ourselves part of the kingdom, right. But if we’re claiming to be part of the kingdom, but we are nothing like the kingdom, well then that’s a problem, we’re claiming something that isn’t true. So, what is God’s kingdom like? Jesus says the kingdom of heaven may be compared to a man who sowed good seed in his field. But while people were sleeping, his enemy came, sowed sees among the wheat and left. When the plants sprouted and produced grain, then the weeds also appeared. The landowner’s servants came to him and said master didn’t you sow good seed in your field. And where did the weeds come from? An enemy did this, he told them. So, do you want us to go and pull them up, the servants asked him. No, he said, when you pull up the weeds you might also uproot the wheat with them. Let both grow together until the harvest, at harvest time I’ll tell the reapers, gather the weeds first and tie them in bundles to burn them. But collect the wheat in my barn. So, that’s the parable. And with a parable like this, we look at the characters in the story and go, who is who here? Because if we know who’s who, then we have context for what is being said. Thankfully, in the case of the parable of the wheat and the weeds, Jesus gives us an explanation. The one who sows the good seed is the son of man. So, this is Jesus. The field is the world. The good seed, these are the children of the kingdom. The weeds are the children of the evil one. The harvest is the end of the age. The harvesters are angels. This is how Jesus explains this parable. So, if that’s what we’re looking at, then the kingdom of heaven may be compared to a man who sowed good seed in his field. Jesus the son of man, who sowed good seed in his field. But while people were sleeping, his enemy came, sowed weeds among the wheat, and left. The enemy then, according to Jesus, is the evil one. When the plants sprouted and produced grain then there were weeds and wheat growing together, and the servants came and said didn’t you sow good seed? And remember, the good seed are the children of the kingdom, and the weeds are what was sown in among the field of good seed. I guess we could say that like the children of darkness. The children following after the evil one. So, let’s pause here for a second. We look at a scenario like this, a good field that could yield a harvest full of weeds and if we take the metaphor and go this is, this is God’s kingdom. Then we often find ourselves in the position of the servants. Do you want us to go and pull up the weeds? Like we are the defenders of God, and we are going to uproot everything that isn’t part of God’s kingdom, no matter who we have to take out to do that, no matter who has to get hurt, no matter who has to get marginalized, no matter who has to become estranged from God because of a misrepresentation of who God is. We often jump to that place where we are like, we are the weeders of God’s field. The irony is that the message of this parable is quite different, the servants notice that wheat and weeds are growing up together in the same field and this field is God’s kingdom and the servants come and say do you want us to go pull out the weeds. The master says no, when you pull up the weeds you might also uproot the wheat with them. Let both grow together until the harvest, at harvest time I’ll tell the reapers, gather the weeds first time in bundles to burn them. But collect the wheat in my barn. And so, often we also can think I’m not only the weeding and the gardener, but I am also a part of the reaping. So, maybe I can’t pull out the weeds now, but one day I’m gonna get sent in and I’m gonna gather the harvest for God. Ironically, we don’t have anything to do with that, at least according to Jesus, the reapers are angels. So, who are we in this story then, are we the children of the kingdom? If we’re the children of the kingdom, then we are, like we have a job and it’s not the jobs that we try to take on ourselves. Our job is to grow, is to grow where we are among the weeds. God is allowing the weeds to grow up among the wheat. We aren’t to do the weeding and we aren’t doing the harvesting either. We have no business calling somebody wheat or weeds, we’re not doing the separating. So, when we look at this parable just under the surface a little deeper, think it through a little bit, we begin to realize I am jumping into, we jump into all kinds of things that we have no business in. It’s not our job, it’s not our role, it’s not our assignment. And we need to start thinking about how we are acting toward the weeds, are we trying to pull them up? Because we can destroy good at the same time, exactly like the master said in this parable. We can cause destruction, while we try to do jobs that were not assigned to us. There is a lot to think about in there but that wasn’t the only parable that Jesus used to describe what the kingdom of heaven is like. He said, the kingdom of heaven is like a mustard seed that a man took. So, a man was used in the previous parable. So, a man, we’re talking about the Son of Man here, Jesus. The kingdom of heaven is like a mustard seed that a man took and sowed in his field. The smallest of all the seeds, but when grown, it’s taller than the garden plants and becomes a tree, so that the birds of the sky come and nest in its branches. So, what can we say here. This is just a couple of sentences and a little story but what’s lurking here? What are we learning? First of all, it’s Son of Man that sowed the seed. So, we didn’t sow the seed, we’re not, we’re not the sower. God is the sower here and he plants a mustard seed and ironically mustard seed is…is more of a weed for the hearers here. It’s the kind of plant that if it takes root, you can’t get rid of it. Jill and I had a yucca plant at our last house, and I loved it. We had a couple of them. They were there when we got there and I love them, but they grew, and she got sick of them and decided to cut one of them down and she cut it down and it came right back. We found out no, you’re gonna have to find the root. Like you have to get uproot this. I mean, this thing got dug up, got changed to a pickup truck and still couldn’t be pulled out of the ground. It, once it took root, like it’s near impossible to get rid of. And mustard seed is like that. So, it’s not particularly desirable. Like, it’s not something that people want to go and plant. It’s something that people, want to keep rid of. And yet, yet God is planting in his field things that people want to get rid of. And isn’t that story of the gospel, that while we were his enemies, He still came for us, that He would plant us even when we were the undesirable, even when we were in the margin. Like, isn’t this who Jesus is going to. And He’s saying, this is what I’m planting in my field, it’s the smallest of all the seeds, but when grown, it’s taller than the garden plants and becomes a tree. So, that the birds of the sky come and nest in its branches. So, God’s kingdom is like this small thing that when it takes root is impossible to get rid of. And the very thing that people wanted to get rid of actually grows enough to bring life and shelter. Powerful teachings here. And then, the last parable that we came to today, the kingdom of heaven is like leaven that a woman took and mixed into 50 pounds of flour until all of it was leavened. So, leaven is yeast and I’m not a baker, my wife is like a magical cook. I’m not a baker or a cook of any of any sort really. I can follow a recipe, but I know what yeast does. I’ve actually made bread before, and I’ve made unleavened bread before and the two are very different loaves. So, yeast makes…makes the dough rise, gives fluffiness and makes a more palatable loaf of bread. But if you took that loaf of bread and decided you wanted to take the yeast out of it, that I don’t know how, I don’t think that’s possible. Right, so once the yeast is mixed in, you can’t take it back out. But because it was there, the whole loaf was a different loaf. It changed the constitution, it changed everything. So, how do we look at this in terms of God’s kingdom. It’s mixed in just like wheat and weeds, it’s mixed in and once it’s mixed in, you can’t get it out and it changes everything. This is what God’s kingdom is like, we have to stop saying it’s different, this is what it’s like. I mean, unless the gospel of Matthew is just a joke and shouldn’t be in the, all of the Gospels for that matter because they all have parables in them. So, if…if the New Testament is a joke, okay then we don’t need to pay attention to any of this, but these are the words of the one that we believe to be God incarnate, the one who came to rescue us, like our Savior. Our hopes are placed in Him. He’s teaching this. He’s teaching about what His kingdom is like and it’s not like this bombastic massive enterprise that is world dominant. Actually, God’s kingdom is like God. God’s kingdom is like what Jesus looks like and what Jesus did and how He operated in this world. God’s kingdom is this small, imperceptible thing that changes everything. God’s kingdom is this small thing that once it takes root, it cannot be taken away, it cannot be removed. God’s kingdom is growing, God’s kingdom is happening now, we are to grow where we are among everything else. It’s not our role to do the weeding, it’s our role to do the growing. Let’s give some thought today to what the master is teaching us about His kingdom and what that might mean to the way we operate in it, live in it, be in it, and conduct ourselves in it.

Prayer:

So, Jesus, we love You and we thank You for another opportunity to gather together and take the next step forward in the Scriptures. And we thank You for all that we can learn and glean and apply to our lives in the story of Joseph and all that we can learn and glean in our lives from, You are teaching in the Gospels. Holy Spirit, come, help us to consider, help us to change, forgive us Lord, for the ways that we have misrepresented so many things and taken on roles that were never assigned to us, help us to be children of the kingdom. We pray in the name of Jesus, we ask. Amen.

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And that’s it for today, I’m Brian, I love you and I’ll be waiting for you here, tomorrow.

Prayer and Encouragements:

Hi, this is Bob the Bean. I’m asking for my brothers and sisters to lift my marriage up. Been 40 years, I married my high school sweetheart. Our marriage just crumbling to the ground, right now. I don’t know how to stop it. I don’t know what life could be without it. I’m trying to do this alone and I know that’s not right. So, I wanna reach out to my brothers and sisters. Pray for my wife please. Really struggling now with a lot of anger and help me to not to react to things that are done that are trying to provoke me to react. We haven’t been going to church and I know that’s not right. I’m going to church this morning. Trying to get the train back on the wheels, on the track. Thank you, brothers and sisters.

Hello, this is my first on here. My name is Austin. I’m from Pemberton. And my dad Leo is having health problems, he’s 85 years old. We lost my mother last Christmas, so Christmas of 2021. And so, once the, once this holiday season came his health started to deteriorate as well. Some of the doctors are optimistic but some of them are quite negative and quite grim. I’m worried about him because I love him so much. I loved both of them so much. They are all I have; they’ve always been great parents. So, please pray for them. Pray for him, pray for me please. Thank you.

Good morning DAB family, this is Bridgett from Leo City and I just wanna pray for a few of the DABers. First, I wanna pray for Incognito. Lord, I just ask for Your, Your Spirit of comfort to come upon this family to, to come upon this tragic situation. And God, that, Lord, You would let Your Spirit rest on this ten-year-old who found her father, my God. Just ask You sweet Jesus, to come and to turn this around, this situation Lord God, in only the way that You can, my God. I ask You Father God, to just let Your Spirit come and comfort each and every person, my God. I pray also Father, for Renzo, Lord God. For his eyes and ears, Lord, I pray that Lord, that You would help him to meditate on You, Lord God. Philippians 4:8, Renzo, focus on such things in Philippians 4:8 and be mindful and watchful yourself. And that is what you’re doing. So, continue to do that. Don’t let the enemy lie and steal the truth that you are already doing that. In the name of Jesus. And I want to pray for this wife, Anonymous. Lord, I just ask You for this marriage, my God, Jesus. Lord, I pray, Father God, Lord, that You would come Holy Spirit, and uproot and expose everything that is in the dark, Lord God. That Your Holy Spirit would speak to this man of God. That Your Holy Spirit would comfort this woman of God. That Your Holy Spirit, my God, would take what the enemy intends for evil and turn it around for good, Lord God. Show up my God, in this situation.

Hello DAB friends, this Anna in the Trenches. I wanna thank you all so much for praying for me. We have been losing people due to accidental overdoses. We have a lot of friends that struggle with addiction. And so, on Wednesday we had a funeral for a girl who came to our church from the prison, got out of prison and then started using again. Often, people disappear once they get out of prison, they stop coming to church then you know, you can only do so much. And anyway, it wasn’t an intentional overdose. But if you could just pray for her sister and her friend. Her name was Jessica. Anyway, and last night we found out that Melissa, another girl that got out of prison not that long ago, and just got off parole, was with Jessica when Jessica died. And we’re really worried about Melissa. And about her sobriety and her walk with the Lord. So, if you could just pray for Melissa right now that she would stay sober and process her trauma and just reach out to anyone and walk with the Lord during this time.

Hello my Daily Audio Bible Family. This is Aussie James and yeah, I no longer live in Japan, I’ve been back in Australia since 2019. But I haven’t called in for ages. I think last time I called in was 2018. But I’ve been listening along most of the time though sometimes I haven’t, but I have been listening pretty much consistently in the last little while. So, yeah, I just heard about Pelham’s passing and I’m really to bad to hear about that. When I first joined the Daily Audio Bible, he had just joined it as well and we were praying for each other, on the prayer line. Yeah, just pray for me, I’m, I’ve got, you know, just finding it hard with my work and I’m doing a bit of seminary study as well. Just thinking direction of when we go back to Japan to live or even just for a visit, cause we haven’t been back because of the you know, the situation in the world with all the lock downs and everything, we haven’t been back yet. But things are starting to open up. But we’re just planning when that will be the right time to make a visit. And yeah, there’s opportunity for maybe move back there for longer term. But I just wanna get my seminary studies completed before I do that. And a shout out to my friend Slave of Jesus, glad to hear you’re still around mate. And also, James the Teacher we’re praying for you and all the situations in your life at the moment. Thank you, my wonderful Daily Audio Bible. Love you all, bye.

Hi guys, it’s Emily in Seattle. It’s Saturday January 14 and I have a prayer request. My husband is a delivery driver for a small courier company. And his dispatcher, dispatches two companies. And the one that my husband doesn’t work for is in a serious situation right now. A driver is missing and he had some samples of blood with him that were from a clinic going to hospital, I think. And we can’t find the guy or the samples or his car or anything. And because this is blood, that he was supposed to deliver, there could be lawsuits involved because patients’ lives are at stake. So, if you could pray for Jack, that’s the dispatcher and the owner of the company, named Kevin. That God would protect it and then they wouldn’t go under because of this situation. Even if they were taken to court. Just pray that God would that everything would work out for the best. Thank guys.

The Daily Audio Bible Reading for Friday January 20, 2023 (NIV)

Genesis 41:17-42

17 Then Pharaoh said to Joseph, “In my dream I was standing on the bank of the Nile,(A) 18 when out of the river there came up seven cows, fat and sleek, and they grazed among the reeds.(B) 19 After them, seven other cows came up—scrawny and very ugly and lean. I had never seen such ugly cows in all the land of Egypt. 20 The lean, ugly cows ate up the seven fat cows that came up first. 21 But even after they ate them, no one could tell that they had done so; they looked just as ugly as before. Then I woke up.

22 “In my dream I saw seven heads of grain, full and good, growing on a single stalk. 23 After them, seven other heads sprouted—withered and thin and scorched by the east wind. 24 The thin heads of grain swallowed up the seven good heads. I told this to the magicians, but none of them could explain it to me.(C)

25 Then Joseph said to Pharaoh, “The dreams of Pharaoh are one and the same.(D) God has revealed to Pharaoh what he is about to do.(E) 26 The seven good cows(F) are seven years, and the seven good heads of grain are seven years; it is one and the same dream. 27 The seven lean, ugly cows that came up afterward are seven years, and so are the seven worthless heads of grain scorched by the east wind: They are seven years of famine.(G)

28 “It is just as I said to Pharaoh: God has shown Pharaoh what he is about to do.(H) 29 Seven years of great abundance(I) are coming throughout the land of Egypt, 30 but seven years of famine(J) will follow them. Then all the abundance in Egypt will be forgotten, and the famine will ravage the land.(K) 31 The abundance in the land will not be remembered, because the famine that follows it will be so severe. 32 The reason the dream was given to Pharaoh in two forms is that the matter has been firmly decided(L) by God, and God will do it soon.(M)

33 “And now let Pharaoh look for a discerning and wise man(N) and put him in charge of the land of Egypt.(O) 34 Let Pharaoh appoint commissioners(P) over the land to take a fifth(Q) of the harvest of Egypt during the seven years of abundance.(R) 35 They should collect all the food of these good years that are coming and store up the grain under the authority of Pharaoh, to be kept in the cities for food.(S) 36 This food should be held in reserve for the country, to be used during the seven years of famine that will come upon Egypt,(T) so that the country may not be ruined by the famine.”

37 The plan seemed good to Pharaoh and to all his officials.(U) 38 So Pharaoh asked them, “Can we find anyone like this man, one in whom is the spirit of God[a]?”(V)

39 Then Pharaoh said to Joseph, “Since God has made all this known to you,(W) there is no one so discerning and wise as you.(X) 40 You shall be in charge of my palace,(Y) and all my people are to submit to your orders.(Z) Only with respect to the throne will I be greater than you.(AA)

Joseph in Charge of Egypt

41 So Pharaoh said to Joseph, “I hereby put you in charge of the whole land of Egypt.”(AB) 42 Then Pharaoh took his signet ring(AC) from his finger and put it on Joseph’s finger. He dressed him in robes(AD) of fine linen(AE) and put a gold chain around his neck.(AF) 43 He had him ride in a chariot(AG) as his second-in-command,[b](AH) and people shouted before him, “Make way[c]!”(AI) Thus he put him in charge of the whole land of Egypt.(AJ)

44 Then Pharaoh said to Joseph, “I am Pharaoh, but without your word no one will lift hand or foot in all Egypt.”(AK) 45 Pharaoh gave Joseph(AL) the name Zaphenath-Paneah and gave him Asenath daughter of Potiphera, priest(AM) of On,[d](AN) to be his wife.(AO) And Joseph went throughout the land of Egypt.

46 Joseph was thirty years old(AP) when he entered the service(AQ) of Pharaoh king of Egypt. And Joseph went out from Pharaoh’s presence and traveled throughout Egypt. 47 During the seven years of abundance(AR) the land produced plentifully. 48 Joseph collected all the food produced in those seven years of abundance in Egypt and stored it in the cities.(AS) In each city he put the food grown in the fields surrounding it. 49 Joseph stored up huge quantities of grain, like the sand of the sea;(AT) it was so much that he stopped keeping records because it was beyond measure.

50 Before the years of famine came, two sons were born to Joseph by Asenath daughter of Potiphera, priest of On.(AU) 51 Joseph named his firstborn(AV) Manasseh[e](AW) and said, “It is because God has made me forget all my trouble and all my father’s household.” 52 The second son he named Ephraim[f](AX) and said, “It is because God has made me fruitful(AY) in the land of my suffering.”

53 The seven years of abundance in Egypt came to an end, 54 and the seven years of famine(AZ) began,(BA) just as Joseph had said. There was famine in all the other lands, but in the whole land of Egypt there was food. 55 When all Egypt began to feel the famine,(BB) the people cried to Pharaoh for food. Then Pharaoh told all the Egyptians, “Go to Joseph and do what he tells you.”(BC)

56 When the famine had spread over the whole country, Joseph opened all the storehouses and sold grain to the Egyptians,(BD) for the famine(BE) was severe throughout Egypt.(BF) 57 And all the world came to Egypt to buy grain from Joseph,(BG) because the famine was severe everywhere.(BH)

Joseph’s Brothers Go to Egypt

42 When Jacob learned that there was grain in Egypt,(BI) he said to his sons, “Why do you just keep looking at each other?” He continued, “I have heard that there is grain in Egypt. Go down there and buy some for us,(BJ) so that we may live and not die.”(BK)

Then ten of Joseph’s brothers went down to buy grain(BL) from Egypt. But Jacob did not send Benjamin,(BM) Joseph’s brother, with the others, because he was afraid that harm might come to him.(BN) So Israel’s sons were among those who went to buy grain,(BO) for there was famine in the land of Canaan(BP) also.(BQ)

Now Joseph was the governor of the land,(BR) the person who sold grain to all its people.(BS) So when Joseph’s brothers arrived, they bowed down to him with their faces to the ground.(BT) As soon as Joseph saw his brothers, he recognized them, but he pretended to be a stranger and spoke harshly to them.(BU) “Where do you come from?”(BV) he asked.

“From the land of Canaan,” they replied, “to buy food.”

Although Joseph recognized his brothers, they did not recognize him.(BW) Then he remembered his dreams(BX) about them and said to them, “You are spies!(BY) You have come to see where our land is unprotected.”(BZ)

10 “No, my lord,(CA)” they answered. “Your servants have come to buy food.(CB) 11 We are all the sons of one man. Your servants(CC) are honest men,(CD) not spies.(CE)

12 “No!” he said to them. “You have come to see where our land is unprotected.”(CF)

13 But they replied, “Your servants(CG) were twelve brothers, the sons of one man, who lives in the land of Canaan.(CH) The youngest is now with our father, and one is no more.”(CI)

14 Joseph said to them, “It is just as I told you: You are spies!(CJ) 15 And this is how you will be tested: As surely as Pharaoh lives,(CK) you will not leave this place unless your youngest brother comes here.(CL) 16 Send one of your number to get your brother;(CM) the rest of you will be kept in prison,(CN) so that your words may be tested to see if you are telling the truth.(CO) If you are not, then as surely as Pharaoh lives, you are spies!(CP) 17 And he put them all in custody(CQ) for three days.

Footnotes:

  1. Genesis 41:38 Or of the gods
  2. Genesis 41:43 Or in the chariot of his second-in-command; or in his second chariot
  3. Genesis 41:43 Or Bow down
  4. Genesis 41:45 That is, Heliopolis; also in verse 50
  5. Genesis 41:51 Manasseh sounds like and may be derived from the Hebrew for forget.
  6. Genesis 41:52 Ephraim sounds like the Hebrew for twice fruitful.

Cross references:

  1. Genesis 41:17 : S ver 1
  2. Genesis 41:18 : S ver 2
  3. Genesis 41:24 : S ver 8
  4. Genesis 41:25 : S Ge 40:12
  5. Genesis 41:25 : S Ge 40:8; Isa 46:11; Da 2:45
  6. Genesis 41:26 : S ver 2
  7. Genesis 41:27 : S Ge 12:10
  8. Genesis 41:28 : S Ge 40:8
  9. Genesis 41:29 : ver 47
  10. Genesis 41:30 : ver 54; Ge 45:6, 11; 47:13; Ps 105:16
  11. Genesis 41:30 : ver 56; S Ge 12:10
  12. Genesis 41:32 : Da 2:5
  13. Genesis 41:32 : S Ge 40:8
  14. Genesis 41:33 : ver 39
  15. Genesis 41:33 : S Ge 39:9
  16. Genesis 41:34 : Est 2:3
  17. Genesis 41:34 : Ge 47:24, 26; 1Sa 8:15
  18. Genesis 41:34 : ver 48; Ge 47:14
  19. Genesis 41:35 : ver 48
  20. Genesis 41:36 : ver 56; Ge 42:6; 47:14
  21. Genesis 41:37 : Ge 45:16; Est 2:4; Isa 19:11
  22. Genesis 41:38 : Nu 27:18; Dt 34:9; Da 2:11; 4:8-9, 18; 5:11, 14
  23. Genesis 41:39 : Da 2:11; 5:11
  24. Genesis 41:39 : ver 33
  25. Genesis 41:40 : 1Ki 4:6; 2Ki 15:5; Isa 22:15; 36:3
  26. Genesis 41:40 : S Ge 39:9; Ps 105:21-22; Ac 7:10
  27. Genesis 41:40 : Est 10:3
  28. Genesis 41:41 : ver 43, 55; Ge 42:6; 45:8, 13, 26; Est 8:2; Jer 40:7; Da 6:3
  29. Genesis 41:42 : S Ge 24:22; Est 3:10; 8:2, 8
  30. Genesis 41:42 : 1Sa 17:38; 18:4; 1Ki 19:19; Est 6:8, 11; Da 5:29; Zec 3:4
  31. Genesis 41:42 : Ex 25:4; Est 8:15; Da 5:29
  32. Genesis 41:42 : Ps 73:6; SS 4:9; Isa 3:18; Eze 16:11; Da 5:7, 16, 29
  33. Genesis 41:43 : Ge 46:29; 50:9; Isa 2:7; 22:18
  34. Genesis 41:43 : Est 10:3
  35. Genesis 41:43 : Est 6:9
  36. Genesis 41:43 : S ver 41
  37. Genesis 41:44 : S Ge 37:8; Est 10:2; Ps 105:22
  38. Genesis 41:45 : Est 2:7
  39. Genesis 41:45 : Ex 2:16
  40. Genesis 41:45 : Eze 30:17
  41. Genesis 41:45 : ver 50; Ge 46:20, 27
  42. Genesis 41:46 : S Ge 37:2
  43. Genesis 41:46 : 1Sa 8:11; 16:21; Pr 22:29; Da 1:19
  44. Genesis 41:47 : ver 29
  45. Genesis 41:48 : S ver 34
  46. Genesis 41:49 : S Ge 12:2
  47. Genesis 41:50 : S ver 45
  48. Genesis 41:51 : Ge 48:14, 18, 20; 49:3
  49. Genesis 41:51 : Ge 46:20; 48:1; 50:23; Nu 1:34; Dt 33:17; Jos 4:12; 17:1; 1Ch 7:14
  50. Genesis 41:52 : Ge 46:20; 48:1, 5; 50:23; Nu 1:32; 26:28; Dt 33:17; Jos 14:4; Jdg 5:14; 1Ch 7:20; 2Ch 30:1; Ps 60:7; Jer 7:15; Ob 1:19
  51. Genesis 41:52 : S Ge 17:6
  52. Genesis 41:54 : S Ge 12:10
  53. Genesis 41:54 : Ac 7:11
  54. Genesis 41:55 : Dt 32:24; 2Ch 20:9; Isa 51:19; Jer 5:12; 27:8; 42:16; 44:27
  55. Genesis 41:55 : S ver 41; Jn 2:5
  56. Genesis 41:56 : S ver 36
  57. Genesis 41:56 : S Ge 12:10
  58. Genesis 41:56 : S ver 30
  59. Genesis 41:57 : Ge 42:5; 47:15
  60. Genesis 41:57 : S Ge 12:10
  61. Genesis 42:1 : Ac 7:12
  62. Genesis 42:2 : Ge 43:2, 4; 44:25
  63. Genesis 42:2 : ver 19, 33; Ge 43:8; 47:19; Ps 33:18-19
  64. Genesis 42:3 : ver 10; Ge 43:20
  65. Genesis 42:4 : S Ge 35:18
  66. Genesis 42:4 : ver 38
  67. Genesis 42:5 : S Ge 41:57
  68. Genesis 42:5 : ver 13, 29; Ge 31:18; 45:17
  69. Genesis 42:5 : S Ge 12:10; S Dt 32:24; Ac 7:11
  70. Genesis 42:6 : S Ge 41:41; S Ne 5:14
  71. Genesis 42:6 : S Ge 41:36
  72. Genesis 42:6 : S Ge 33:3
  73. Genesis 42:7 : ver 30
  74. Genesis 42:7 : S Ge 29:4
  75. Genesis 42:8 : Ge 37:2
  76. Genesis 42:9 : S Ge 37:7
  77. Genesis 42:9 : ver 14, 16, 30; Dt 1:22; Jos 2:1; 6:22
  78. Genesis 42:9 : ver 12
  79. Genesis 42:10 : S Ge 37:8
  80. Genesis 42:10 : S ver 3
  81. Genesis 42:11 : ver 13; Ge 44:7, 9, 16, 19, 21, 31; 46:34; 47:3
  82. Genesis 42:11 : ver 15, 16, 19, 20, 34
  83. Genesis 42:11 : ver 31
  84. Genesis 42:12 : ver 9
  85. Genesis 42:13 : S ver 11
  86. Genesis 42:13 : S ver 5; Ge 46:31; 47:1
  87. Genesis 42:13 : ver 24, 32, 36; S Ge 37:30, 33; 43:7, 29, 33; 44:8; Jer 31:15
  88. Genesis 42:14 : S ver 9
  89. Genesis 42:15 : 1Sa 17:55
  90. Genesis 42:15 : S ver 11; Ge 43:3, 5, 7; 44:21, 23
  91. Genesis 42:16 : ver 15
  92. Genesis 42:16 : ver 19
  93. Genesis 42:16 : S ver 11
  94. Genesis 42:16 : S ver 9
  95. Genesis 42:17 : S Ge 40:4
New International Version (NIV)

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Matthew 13:24-46

The Parable of the Weeds

24 Jesus told them another parable: “The kingdom of heaven is like(A) a man who sowed good seed in his field. 25 But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. 26 When the wheat sprouted and formed heads, then the weeds also appeared.

27 “The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’

28 “‘An enemy did this,’ he replied.

“The servants asked him, ‘Do you want us to go and pull them up?’

29 “‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them. 30 Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’”(B)

The Parables of the Mustard Seed and the Yeast(C)(D)

31 He told them another parable: “The kingdom of heaven is like(E) a mustard seed,(F) which a man took and planted in his field. 32 Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.”(G)

33 He told them still another parable: “The kingdom of heaven is like(H) yeast that a woman took and mixed into about sixty pounds[a] of flour(I) until it worked all through the dough.”(J)

34 Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable.(K) 35 So was fulfilled(L) what was spoken through the prophet:

“I will open my mouth in parables,
I will utter things hidden since the creation of the world.”[b](M)

The Parable of the Weeds Explained

36 Then he left the crowd and went into the house. His disciples came to him and said, “Explain to us the parable(N) of the weeds in the field.”

37 He answered, “The one who sowed the good seed is the Son of Man.(O) 38 The field is the world, and the good seed stands for the people of the kingdom. The weeds are the people of the evil one,(P) 39 and the enemy who sows them is the devil. The harvest(Q) is the end of the age,(R) and the harvesters are angels.(S)

40 “As the weeds are pulled up and burned in the fire, so it will be at the end of the age. 41 The Son of Man(T) will send out his angels,(U) and they will weed out of his kingdom everything that causes sin and all who do evil. 42 They will throw them into the blazing furnace, where there will be weeping and gnashing of teeth.(V) 43 Then the righteous will shine like the sun(W) in the kingdom of their Father. Whoever has ears, let them hear.(X)

The Parables of the Hidden Treasure and the Pearl

44 “The kingdom of heaven is like(Y) treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.(Z)

45 “Again, the kingdom of heaven is like(AA) a merchant looking for fine pearls. 46 When he found one of great value, he went away and sold everything he had and bought it.

Footnotes:

  1. Matthew 13:33 Or about 27 kilograms
  2. Matthew 13:35 Psalm 78:2
New International Version (NIV)

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Psalm 18:1-15

Psalm 18[a](A)

For the director of music. Of David the servant of the Lord. He sang to the Lord the words of this song when the Lord delivered him from the hand of all his enemies and from the hand of Saul. He said:

I love you, Lord, my strength.(B)

The Lord is my rock,(C) my fortress(D) and my deliverer;(E)
my God is my rock, in whom I take refuge,(F)
my shield[b](G) and the horn[c] of my salvation,(H) my stronghold.

I called to the Lord, who is worthy of praise,(I)
and I have been saved from my enemies.(J)
The cords of death(K) entangled me;
the torrents(L) of destruction overwhelmed me.
The cords of the grave coiled around me;
the snares of death(M) confronted me.

In my distress(N) I called to the Lord;(O)
I cried to my God for help.
From his temple he heard my voice;(P)
my cry came(Q) before him, into his ears.
The earth trembled(R) and quaked,(S)
and the foundations of the mountains shook;(T)
they trembled because he was angry.(U)
Smoke rose from his nostrils;(V)
consuming fire(W) came from his mouth,
burning coals(X) blazed out of it.
He parted the heavens and came down;(Y)
dark clouds(Z) were under his feet.
10 He mounted the cherubim(AA) and flew;
he soared(AB) on the wings of the wind.(AC)
11 He made darkness his covering,(AD) his canopy(AE) around him—
the dark rain clouds of the sky.
12 Out of the brightness of his presence(AF) clouds advanced,
with hailstones(AG) and bolts of lightning.(AH)
13 The Lord thundered(AI) from heaven;
the voice of the Most High resounded.[d]
14 He shot his arrows(AJ) and scattered the enemy,
with great bolts of lightning(AK) he routed them.(AL)
15 The valleys of the sea were exposed
and the foundations(AM) of the earth laid bare
at your rebuke,(AN) Lord,
at the blast of breath from your nostrils.(AO)

Footnotes:

  1. Psalm 18:1 In Hebrew texts 18:1-50 is numbered 18:2-51.
  2. Psalm 18:2 Or sovereign
  3. Psalm 18:2 Horn here symbolizes strength.
  4. Psalm 18:13 Some Hebrew manuscripts and Septuagint (see also 2 Samuel 22:14); most Hebrew manuscripts resounded, / amid hailstones and bolts of lightning
New International Version (NIV)

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Proverbs 4:1-6

Get Wisdom at Any Cost

Listen, my sons,(A) to a father’s instruction;(B)
pay attention and gain understanding.(C)
I give you sound learning,
so do not forsake my teaching.
For I too was a son to my father,
still tender, and cherished by my mother.
Then he taught me, and he said to me,
“Take hold(D) of my words with all your heart;
keep my commands, and you will live.(E)
Get wisdom,(F) get understanding;
do not forget my words or turn away from them.
Do not forsake wisdom, and she will protect you;(G)
love her, and she will watch over you.(H)

New International Version (NIV)

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01/19/2023 DAB Transcript

Genesis 39:1-41:16, Matthew 12:46-13:23, Psalms 17:1-15, Proverbs 3:33-35

Today is the 19th day of January welcome to the Daily Audio Bible I am Brian it is great to be here with you on this 19th day of the brand-new year and it’s great to be around the Global Campfire as we take the next step forward, the 19th step forward in the Scriptures this year, which will lead us back into the book of Genesis and back into the story of Joseph, who is one of the sons of Israel, Jacob’s sons. And, so, let’s dive in. We’re reading from the Christian Standard Bible this week. Genesis chapter 39 verse 1 through 41 verse 16.

Commentary:

Okay. So, we have several things going on as we do each and every day that we move through the Scriptures. And, so, looking back into the book of Genesis as we really get fully immersed in the story of Joseph, who is the favored son of Jacob, whose name has become Israel. And, so, he had the coat of many colors and he was a child in Jacob’s old age and so his other brothers despised him in part because of the affection that his father had for him that was different than the real rest of the brothers but also because he’s a teenager, he’s a teenage boy. And, so, he has dreams and obviously like later on he becomes an interpreter of dreams. That’s one of the things that we were reading about today. So, obviously these dreams have significant…significance in his life, but he’s a kid and he doesn’t know exactly how to interpret what he’s seeing. And, so, he tells his family the way that the dreams go, are that the family ends up bowing down to him. And, so, he has a couple of dreams and the brothers just hate him for the dreams. Even his dad’s is kinda like, really? You think we’re gonna bow down to you? And, so, as the story goes there’s animosity specifically toward Joseph. Among all of the children of Israel there’s some animosity toward Joseph. He’s a boy coming of age and that can be problematic and a difficult time in any young boy’s life and in the family’s life as well. So, this is all going on, but there is favoritism going on as well. And Joseph kind of reports back to his dad what his brothers are doing. And, so, he’s kinda like the tattletale. And as it turns out Joseph is sent to find his brothers and find out how they’re doing. And he has to go on a pretty long journey. If he’s going from…from the south near the Negev all the way Shechem he’s gotta go pretty far to the north to find them. And as the story goes, they see him from far off, they decide let’s end the dreaming by ending the dreamer. Let’s kill him. Let’s be done with him. He ends up being thrown into a pit. They take his precious robe, his…this unique gift given to him by his father. This robe is taken from him. But he retains his integrity. His clothes aren’t his character. He retains his integrity, even as he’s thrown by his own family into a pit, while they figure out what they’re going to do. And can you imagine Joseph in a pit in the middle of the desert screaming for help and no one coming to help him, just kind of being in this pit and left there. And then he gets pulled from the pit, only to be transferred into the hand of the Ishmaelites trafficked by his own family and he is taken into Egypt where he is sold into slavery. Well…sold…I guess as if…if you can think of it in those terms. He ends up in Potiphar’s house. So, he ends up in a high-ranking officials home and his integrity is intact, and his hope isn’t lost. He isn’t bitter. He's…he’s not in a corner going, how…why is this happening to me. He’s holding onto God to figure out where this whole story is going. And in short order, he becomes the…the supreme leader of Pharaoh’s house. He’s in charge of his household. And of course, Pharaoh’s wife notices that he’s handsome and well-built and she wants a little of that action. And, so, she goes and asks for it, and he won’t. He won’t go to bed with her. And this goes on and on and on, right? She keeps pressuring him and pressuring him. And he keeps telling her, I can't…like I can’t do that. I cannot break trust with my master. I cannot sin against God. And, so, one day they’re alone and she presses in on him and he has to remove himself and he flees and he…he leaves his robe behind. This is like the second time this has happened. His robe has been taken from him again. And yet he flees with his character and integrity intact. And for all of that, for this young man who is vital and handsome and good-looking and desirable, for all of his integrity and character where does he end up? In another dungeon and another pit. He had been thrown into a pit in the desert and now he is in a pit after losing his robe again. Now he’s in the dungeon and he hasn’t done anything wrong and he has to stay there for years. And of course, he does interpret some dreams and those dreams come true, and it eventually gets him out of the dungeon and before Pharaoh. And that’s gotta be crazy culture shock if you’ve been for years in a dungeon and the next thing you know guards are coming in going, get a bath boy. Shave. You’re going to see Pharaoh. And he ends up in front of Pharaoh and he’s told a dream that he needs to interpret. And we’ll pick up the story from there. But we’re watching a story unfold that has many many layers to it in. I mean one of those layers are that what Joseph is wearing is not who Joseph is. And even when we find ourselves in the corner going, why is this happening to me, the story of Joseph allows us to understand that maybe we’re in the middle. Maybe this is the part of the story where there is challenge and difficulties to overcome, but maybe this isn’t the end of the story. Because as we will see in the coming days this is not the end of Joseph’s story.

And then we move into the book of Matthew and Jesus begins now to teach with parables and they’ll be many parables that we will encounter as we continue our journey through the book of Matthew. But a parable is a like an illustration story, a story that says more than just the words, pictures that mean more than the words and nuances that allow for many layers so that like a parable story can be pondered and looked at from many different angles and many truths can emerge from these parables. This is part of a rabbinic tradition, teach your disciples using parables. And in the parable today, Jesus says, consider the sower who went out to sow. When he sowed some seed…some seed. And, so, as the story goes, a sower goes out to sow and he sows a field that has different kinds of soil in it, different kinds of terrain. And the way that the seed gets established in the soil depends upon the soil that the seed fell upon. And in this case, Jesus gives the interpretation. When anyone hears the word about the kingdom and doesn’t understand it, the evil one comes and snatches away what was sown in his heart. This is the one sown along the path. So, seed was sown along a path. For us we need to consider in our hearts what kind of soil are we. What type of soil is available to the seed of the good news of God’s kingdom? If we are the path, then we hear the word about the kingdom, but we don’t understand it and it’s easily snatched away from us. So, if we’re the path, what we do? Seek understanding. The reason that it was stolen away was because the person didn’t understand. But there’s other soil. And…and I’m quoting Jesus, “and the one sown on rocky ground”…so seed that fell on soil that is rocky, “this is one who hears the word and immediately receives it with joy, but he has no root and is short-lived. When distress, or persecution comes because the word, immediately he falls away.” So, what do we do if we’re rocky soil? What do we do if we’re the person who hears and we rejoice and we’re like, yes, I am in. Yes, absolutely count me in. But there are rocks all around so that the roots cannot go deep. We cannot get routed because there is no soil to take root. And, so, when we’re challenged, according to Jesus, when distress, or persecution comes to when were challenged we aren’t rooted and so we immediately fall away. And, so, what do we do if we’re rocky soil? I…I have to deal with rocky soil. Like, we have a farm and we have to take care of it and it has rocky soil. And I have learned that you can kinda deal with the rocky soil, you can work around it. But if you want it to be fertile, you want to use it for something, you gotta dig up the rocks. You gotta get them out of there. And, so, if we are rocky soil, if we believe in the good news of the kingdom of God but anytime we’re challenged internally we have to face hardship, we find ourselves shaking our fists at the sky going why are you letting this happen to me. Then we need to get routed. And in order to get routed we need to take a look at the soil in our hearts, the hardness, the rockiness and begin to work with the Holy Spirit in removing the rocks so that there is good soil. And then there’s the thorny soil. So, some seed falls on soil that is thorny and according to Jesus this is one who hears the word, but the worries of this age and the deceitfulness of wealth choke the word and it becomes unfruitful. So, what do we do if we’re thorny? And isn’t that what it feels like, the worries of the world, the worries that we’re carrying around on our shoulders, the worries of this age, the deceitfulness of wealth, like this treadmill that we’re running on thinking that we can achieve and achieve and achieve and it becomes a distraction that we spend our whole lives trying to pursue. It feels like thorns. Anxiety and worry feel like thorns and our gut, right? So, what do we do if we’re thorny soil? We begin to become aware that the worries of life, the worries of this age, the deceitfulness of our pursuits are distracting us. And then finally there is seed that was sown on good ground, and it bore fruit, some 100, some 60, some 30 times what was sown. And, so, we look at this and go…I mean we can look at this from lots of different angles and it’s been taught from lots of different angles, but I read this and I go, well, what kind of soil am I because the goal here is to become good soil that bears fruit. And what fruit do we want to bear? The fruit of the Spirit. But we need to look at the soil. We need to get out and walk around and investigate the terrain of our hearts.

Prayer:

Father, we invite you into all this. That’s a lot we’ve covered today, and we thank you for the examples that are in the story of Joseph. We thank you for all that they have for us to learn about our own lives and we thank you that the story of your people is unfolding before us in the book of Genesis. And Jesus, we thank you for the way that you taught, way that you are gentle and kind but…but willing to step into things when they were simply wrong and make corrections and the way that you have given us these stories to ponder and contemplate and consider. And, so, Holy Spirit we invite you to help us examine the soil of our hearts today. What kind of soil are we? The truth is, we can be all in these kinds soil in different areas of our lives, but it’s our desire to be good soil that produces good fruit for your kingdom. Help us. We will never navigate this without you. Help us, we pray. In Jesus’ name. Amen.

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And that’s it for today. I’m Brian I love you and I’ll be waiting for you here tomorrow.

Community Prayer and Praise:

Coming soon. Day 6 of our missions trip to Nicaragua. Prayer and Praise will be posted when we return to the states…

The Daily Audio Bible Reading for Thursday January 19, 2023 (NIV)

Genesis 39:1-41:16

Joseph and Potiphar’s Wife

39 Now Joseph(A) had been taken down to Egypt. Potiphar, an Egyptian who was one of Pharaoh’s officials, the captain of the guard,(B) bought him from the Ishmaelites who had taken him there.(C)

The Lord was with Joseph(D) so that he prospered, and he lived in the house of his Egyptian master. When his master saw that the Lord was with him(E) and that the Lord gave him success in everything he did,(F) Joseph found favor in his eyes(G) and became his attendant. Potiphar put him in charge of his household,(H) and he entrusted to his care everything he owned.(I) From the time he put him in charge of his household and of all that he owned, the Lord blessed the household(J) of the Egyptian because of Joseph.(K) The blessing of the Lord was on everything Potiphar had, both in the house and in the field.(L) So Potiphar left everything he had in Joseph’s care;(M) with Joseph in charge, he did not concern himself with anything except the food he ate.

Now Joseph was well-built and handsome,(N) and after a while his master’s wife took notice of Joseph and said, “Come to bed with me!”(O)

But he refused.(P) “With me in charge,” he told her, “my master does not concern himself with anything in the house; everything he owns he has entrusted to my care.(Q) No one is greater in this house than I am.(R) My master has withheld nothing from me except you, because you are his wife. How then could I do such a wicked thing and sin against God?”(S) 10 And though she spoke to Joseph day after day, he refused(T) to go to bed with her or even be with her.

11 One day he went into the house to attend to his duties,(U) and none of the household servants(V) was inside. 12 She caught him by his cloak(W) and said, “Come to bed with me!”(X) But he left his cloak in her hand and ran out of the house.(Y)

13 When she saw that he had left his cloak in her hand and had run out of the house, 14 she called her household servants.(Z) “Look,” she said to them, “this Hebrew(AA) has been brought to us to make sport of us!(AB) He came in here to sleep with me, but I screamed.(AC) 15 When he heard me scream for help, he left his cloak beside me and ran out of the house.”(AD)

16 She kept his cloak beside her until his master came home. 17 Then she told him this story:(AE) “That Hebrew(AF) slave(AG) you brought us came to me to make sport of me. 18 But as soon as I screamed for help, he left his cloak beside me and ran out of the house.”

19 When his master heard the story his wife told him, saying, “This is how your slave treated me,” he burned with anger.(AH) 20 Joseph’s master took him and put him in prison,(AI) the place where the king’s prisoners were confined.

But while Joseph was there in the prison, 21 the Lord was with him;(AJ) he showed him kindness(AK) and granted him favor in the eyes of the prison warden.(AL) 22 So the warden put Joseph in charge of all those held in the prison, and he was made responsible for all that was done there.(AM) 23 The warden paid no attention to anything under Joseph’s(AN) care, because the Lord was with Joseph and gave him success in whatever he did.(AO)

The Cupbearer and the Baker

40 Some time later, the cupbearer(AP) and the baker(AQ) of the king of Egypt offended their master, the king of Egypt. Pharaoh was angry(AR) with his two officials,(AS) the chief cupbearer and the chief baker, and put them in custody in the house of the captain of the guard,(AT) in the same prison where Joseph was confined. The captain of the guard(AU) assigned them to Joseph,(AV) and he attended them.

After they had been in custody(AW) for some time, each of the two men—the cupbearer and the baker of the king of Egypt, who were being held in prison—had a dream(AX) the same night, and each dream had a meaning of its own.(AY)

When Joseph came to them the next morning, he saw that they were dejected. So he asked Pharaoh’s officials who were in custody(AZ) with him in his master’s house, “Why do you look so sad today?”(BA)

“We both had dreams,” they answered, “but there is no one to interpret them.”(BB)

Then Joseph said to them, “Do not interpretations belong to God?(BC) Tell me your dreams.”

So the chief cupbearer(BD) told Joseph his dream. He said to him, “In my dream I saw a vine in front of me, 10 and on the vine were three branches. As soon as it budded, it blossomed,(BE) and its clusters ripened into grapes. 11 Pharaoh’s cup was in my hand, and I took the grapes, squeezed them into Pharaoh’s cup and put the cup in his hand.”

12 “This is what it means,(BF)” Joseph said to him. “The three branches are three days.(BG) 13 Within three days(BH) Pharaoh will lift up your head(BI) and restore you to your position, and you will put Pharaoh’s cup in his hand, just as you used to do when you were his cupbearer.(BJ) 14 But when all goes well with you, remember me(BK) and show me kindness;(BL) mention me to Pharaoh(BM) and get me out of this prison. 15 I was forcibly carried off from the land of the Hebrews,(BN) and even here I have done nothing to deserve being put in a dungeon.”(BO)

16 When the chief baker(BP) saw that Joseph had given a favorable interpretation,(BQ) he said to Joseph, “I too had a dream: On my head were three baskets(BR) of bread.[a] 17 In the top basket were all kinds of baked goods for Pharaoh, but the birds were eating them out of the basket on my head.”

18 “This is what it means,” Joseph said. “The three baskets are three days.(BS) 19 Within three days(BT) Pharaoh will lift off your head(BU) and impale your body on a pole.(BV) And the birds will eat away your flesh.”(BW)

20 Now the third day(BX) was Pharaoh’s birthday,(BY) and he gave a feast for all his officials.(BZ) He lifted up the heads of the chief cupbearer and the chief baker(CA) in the presence of his officials: 21 He restored the chief cupbearer(CB) to his position,(CC) so that he once again put the cup into Pharaoh’s hand(CD) 22 but he impaled the chief baker,(CE) just as Joseph had said to them in his interpretation.(CF)

23 The chief cupbearer, however, did not remember Joseph; he forgot him.(CG)

Pharaoh’s Dreams

41 When two full years had passed, Pharaoh had a dream:(CH) He was standing by the Nile,(CI) when out of the river there came up seven cows, sleek and fat,(CJ) and they grazed among the reeds.(CK) After them, seven other cows, ugly and gaunt, came up out of the Nile and stood beside those on the riverbank. And the cows that were ugly and gaunt ate up the seven sleek, fat cows. Then Pharaoh woke up.(CL)

He fell asleep again and had a second dream: Seven heads of grain,(CM) healthy and good, were growing on a single stalk. After them, seven other heads of grain sprouted—thin and scorched by the east wind.(CN) The thin heads of grain swallowed up the seven healthy, full heads. Then Pharaoh woke up;(CO) it had been a dream.

In the morning his mind was troubled,(CP) so he sent for all the magicians(CQ) and wise men of Egypt. Pharaoh told them his dreams, but no one could interpret them for him.(CR)

Then the chief cupbearer said to Pharaoh, “Today I am reminded of my shortcomings.(CS) 10 Pharaoh was once angry with his servants,(CT) and he imprisoned me and the chief baker in the house of the captain of the guard.(CU) 11 Each of us had a dream the same night, and each dream had a meaning of its own.(CV) 12 Now a young Hebrew(CW) was there with us, a servant of the captain of the guard.(CX) We told him our dreams, and he interpreted them for us, giving each man the interpretation of his dream.(CY) 13 And things turned out exactly as he interpreted them to us: I was restored to my position, and the other man was impaled.(CZ)

14 So Pharaoh sent for Joseph, and he was quickly brought from the dungeon.(DA) When he had shaved(DB) and changed his clothes,(DC) he came before Pharaoh.

15 Pharaoh said to Joseph, “I had a dream, and no one can interpret it.(DD) But I have heard it said of you that when you hear a dream you can interpret it.”(DE)

16 “I cannot do it,” Joseph replied to Pharaoh, “but God will give Pharaoh the answer he desires.”(DF)

Footnotes:

  1. Genesis 40:16 Or three wicker baskets

Cross references:

  1. Genesis 39:1 : S Ge 30:24
  2. Genesis 39:1 : S Ge 37:36
  3. Genesis 39:1 : S Ge 37:25
  4. Genesis 39:2 : S Ge 21:20, 22; Jos 1:5; 6:27; Jdg 1:19; 1Sa 18:14; Ac 7:9
  5. Genesis 39:3 : S Ge 21:22
  6. Genesis 39:3 : ver 23; 1Sa 18:14; 2Ki 18:7; 2Ch 20:20; Ps 1:3; 128:2; Isa 33:6
  7. Genesis 39:4 : S Ge 6:8; S 18:3
  8. Genesis 39:4 : Ge 47:6; 1Ki 11:28; Pr 22:29
  9. Genesis 39:4 : ver 8, 22; Ge 40:4; 42:37
  10. Genesis 39:5 : 2Sa 6:11
  11. Genesis 39:5 : S Ge 26:24
  12. Genesis 39:5 : Dt 28:3; Ps 128:4
  13. Genesis 39:6 : Ge 24:2
  14. Genesis 39:6 : S Ge 12:11; Ex 2:2; 1Sa 9:2; 16:12; 17:42; Est 2:7; Da 1:4
  15. Genesis 39:7 : S Ge 38:16; Pr 7:15-18
  16. Genesis 39:8 : Pr 6:23-24
  17. Genesis 39:8 : S ver 4
  18. Genesis 39:9 : Ge 41:33, 40
  19. Genesis 39:9 : S Ge 13:13; S Nu 22:34
  20. Genesis 39:10 : Est 3:4
  21. Genesis 39:11 : Ex 18:20; Dt 1:18
  22. Genesis 39:11 : ver 14
  23. Genesis 39:12 : 2Sa 13:11; Pr 7:13
  24. Genesis 39:12 : S Ge 38:16
  25. Genesis 39:12 : ver 15; Pr 5:8; 2Ti 2:22
  26. Genesis 39:14 : ver 11
  27. Genesis 39:14 : S Ge 14:13
  28. Genesis 39:14 : S Ge 21:9
  29. Genesis 39:14 : Dt 22:24, 27
  30. Genesis 39:15 : S ver 12
  31. Genesis 39:17 : Ex 20:16; 23:1, 7; Dt 5:20; Ps 101:5
  32. Genesis 39:17 : S Ge 14:13
  33. Genesis 39:17 : Ge 21:10
  34. Genesis 39:19 : S Ge 34:7; S Est 1:12
  35. Genesis 39:20 : Ge 40:3; 41:10; Ps 105:18
  36. Genesis 39:21 : S Ge 21:20
  37. Genesis 39:21 : S Ge 19:19
  38. Genesis 39:21 : Ex 3:21; 11:3; 12:36; Est 2:9; Ps 106:46; Pr 16:7; Da 1:9
  39. Genesis 39:22 : S ver 4
  40. Genesis 39:23 : S Ge 21:20; S Nu 14:43
  41. Genesis 39:23 : S ver 3
  42. Genesis 40:1 : ver 9, 13, 21; Ne 1:11
  43. Genesis 40:1 : ver 16, 20
  44. Genesis 40:2 : Pr 16:14, 15; 19:12
  45. Genesis 40:2 : Ge 41:10; Est 2:21
  46. Genesis 40:3 : S Ge 37:36; S 39:20
  47. Genesis 40:4 : S Ge 37:36
  48. Genesis 40:4 : S Ge 39:4
  49. Genesis 40:4 : ver 7; Ge 42:17
  50. Genesis 40:5 : S Ge 20:3
  51. Genesis 40:5 : Ge 41:11
  52. Genesis 40:7 : S ver 4
  53. Genesis 40:7 : Ne 2:2
  54. Genesis 40:8 : Ge 41:8, 15
  55. Genesis 40:8 : Ge 41:16, 25, 28, 32; Dt 29:29; Da 2:22, 28, 47
  56. Genesis 40:9 : S ver 1
  57. Genesis 40:10 : Isa 27:6; 35:1-2; Hos 14:7
  58. Genesis 40:12 : ver 16; Ge 41:12, 15, 25; Da 2:36; 4:19
  59. Genesis 40:12 : ver 18
  60. Genesis 40:13 : ver 19, 20; Jos 1:11; 3:2; Ezr 8:32; Ne 2:11
  61. Genesis 40:13 : ver 19
  62. Genesis 40:13 : S ver 1
  63. Genesis 40:14 : 1Sa 25:31; Lk 23:42
  64. Genesis 40:14 : S Ge 19:19; 1Sa 20:14, 42; 2Sa 9:1; 1Ki 2:7
  65. Genesis 40:14 : ver 23; Ge 41:9; Ecc 9:15
  66. Genesis 40:15 : S Ge 14:13
  67. Genesis 40:15 : Ge 39:20; Job 13:27
  68. Genesis 40:16 : S ver 1
  69. Genesis 40:16 : S ver 12
  70. Genesis 40:16 : Am 8:1-2
  71. Genesis 40:18 : ver 12
  72. Genesis 40:19 : ver 13
  73. Genesis 40:19 : S ver 13
  74. Genesis 40:19 : ver 22; Dt 21:22-23; Est 2:23; 7:10
  75. Genesis 40:19 : Dt 28:26; 1Sa 17:44; 2Sa 21:10; 1Ki 14:11; 16:4; 21:24; Eze 39:4
  76. Genesis 40:20 : S ver 13
  77. Genesis 40:20 : Mt 14:6-10
  78. Genesis 40:20 : Est 2:18; Mk 6:21
  79. Genesis 40:20 : S ver 1
  80. Genesis 40:21 : S ver 1
  81. Genesis 40:21 : 2Ki 25:27; Jer 52:31
  82. Genesis 40:21 : ver 13
  83. Genesis 40:22 : S ver 19
  84. Genesis 40:22 : Ge 41:13; Ps 105:19
  85. Genesis 40:23 : S ver 14; S Ecc 1:11
  86. Genesis 41:1 : S Ge 20:3
  87. Genesis 41:1 : ver 17; S Ge 2:14; Ex 1:22; 2:5; 7:15
  88. Genesis 41:2 : ver 26; Jer 5:28
  89. Genesis 41:2 : ver 18; Ex 2:3; Job 40:21; Isa 19:6
  90. Genesis 41:4 : ver 7
  91. Genesis 41:5 : Jos 13:3; 2Ki 4:42; 1Ch 13:5; Isa 23:3; Jer 2:18
  92. Genesis 41:6 : Ex 10:13; 14:21; Job 6:26; 11:2; 15:2; Ps 11:6; 48:7; Isa 11:15; 27:8; Jer 4:11; 18:17; Eze 19:12; 27:26; Hos 12:1; 13:15; Jnh 4:8
  93. Genesis 41:7 : ver 4
  94. Genesis 41:8 : Job 7:14; Da 2:1, 3; 4:5, 19
  95. Genesis 41:8 : Ex 7:11, 22; Da 1:20; 2:2, 27; 4:7; 5:7
  96. Genesis 41:8 : ver 24; S Ge 40:8; Da 4:18
  97. Genesis 41:9 : S Ge 40:14
  98. Genesis 41:10 : S Ge 40:2
  99. Genesis 41:10 : S Ge 37:36; S 39:20
  100. Genesis 41:11 : Ge 40:5
  101. Genesis 41:12 : S Ge 14:13; 39:17
  102. Genesis 41:12 : S Ge 37:36; 40:4
  103. Genesis 41:12 : S Ge 40:12
  104. Genesis 41:13 : S Ge 40:22
  105. Genesis 41:14 : Ps 105:20
  106. Genesis 41:14 : Isa 18:2, 7
  107. Genesis 41:14 : S Ge 35:2; 45:22; Ru 3:3; 2Sa 12:20
  108. Genesis 41:15 : S Ge 40:8
  109. Genesis 41:15 : S Ge 40:12; Da 4:18; 5:16
  110. Genesis 41:16 : S Ge 40:8
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Matthew 12:46-13:23

Jesus’ Mother and Brothers(A)

46 While Jesus was still talking to the crowd, his mother(B) and brothers(C) stood outside, wanting to speak to him. 47 Someone told him, “Your mother and brothers are standing outside, wanting to speak to you.”

48 He replied to him, “Who is my mother, and who are my brothers?” 49 Pointing to his disciples, he said, “Here are my mother and my brothers. 50 For whoever does the will of my Father in heaven(D) is my brother and sister and mother.”

The Parable of the Sower(E)(F)(G)

13 That same day Jesus went out of the house(H) and sat by the lake. Such large crowds gathered around him that he got into a boat(I) and sat in it, while all the people stood on the shore. Then he told them many things in parables, saying: “A farmer went out to sow his seed. As he was scattering the seed, some fell along the path, and the birds came and ate it up. Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the plants. Still other seed fell on good soil, where it produced a crop—a hundred,(J) sixty or thirty times what was sown. Whoever has ears, let them hear.”(K)

10 The disciples came to him and asked, “Why do you speak to the people in parables?”

11 He replied, “Because the knowledge of the secrets of the kingdom of heaven(L) has been given to you,(M) but not to them. 12 Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.(N) 13 This is why I speak to them in parables:

“Though seeing, they do not see;
though hearing, they do not hear or understand.(O)

14 In them is fulfilled(P) the prophecy of Isaiah:

“‘You will be ever hearing but never understanding;
you will be ever seeing but never perceiving.
15 For this people’s heart has become calloused;
they hardly hear with their ears,
and they have closed their eyes.
Otherwise they might see with their eyes,
hear with their ears,
understand with their hearts
and turn, and I would heal them.’[a](Q)

16 But blessed are your eyes because they see, and your ears because they hear.(R) 17 For truly I tell you, many prophets and righteous people longed to see what you see(S) but did not see it, and to hear what you hear but did not hear it.

18 “Listen then to what the parable of the sower means: 19 When anyone hears the message about the kingdom(T) and does not understand it, the evil one(U) comes and snatches away what was sown in their heart. This is the seed sown along the path. 20 The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy. 21 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.(V) 22 The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth(W) choke the word, making it unfruitful. 23 But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.”(X)

Footnotes:

  1. Matthew 13:15 Isaiah 6:9,10 (see Septuagint)
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Psalm 17

Psalm 17

A prayer of David.

Hear me,(A) Lord, my plea is just;
listen to my cry.(B)
Hear(C) my prayer—
it does not rise from deceitful lips.(D)
Let my vindication(E) come from you;
may your eyes see what is right.(F)

Though you probe my heart,(G)
though you examine me at night and test me,(H)
you will find that I have planned no evil;(I)
my mouth has not transgressed.(J)
Though people tried to bribe me,
I have kept myself from the ways of the violent
through what your lips have commanded.
My steps have held to your paths;(K)
my feet have not stumbled.(L)

I call on you, my God, for you will answer me;(M)
turn your ear to me(N) and hear my prayer.(O)
Show me the wonders of your great love,(P)
you who save by your right hand(Q)
those who take refuge(R) in you from their foes.
Keep me(S) as the apple of your eye;(T)
hide me(U) in the shadow of your wings(V)
from the wicked who are out to destroy me,
from my mortal enemies who surround me.(W)

10 They close up their callous hearts,(X)
and their mouths speak with arrogance.(Y)
11 They have tracked me down, they now surround me,(Z)
with eyes alert, to throw me to the ground.
12 They are like a lion(AA) hungry for prey,(AB)
like a fierce lion crouching in cover.

13 Rise up,(AC) Lord, confront them, bring them down;(AD)
with your sword rescue me from the wicked.
14 By your hand save me from such people, Lord,
from those of this world(AE) whose reward is in this life.(AF)
May what you have stored up for the wicked fill their bellies;
may their children gorge themselves on it,
and may there be leftovers(AG) for their little ones.

15 As for me, I will be vindicated and will see your face;
when I awake,(AH) I will be satisfied with seeing your likeness.(AI)

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Proverbs 3:33-35

33 The Lord’s curse(A) is on the house of the wicked,(B)
but he blesses the home of the righteous.(C)
34 He mocks(D) proud mockers(E)
but shows favor to the humble(F) and oppressed.
35 The wise inherit honor,
but fools get only shame.

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1/18/2023 DAB Transcript

Genesis 37:1-38:30, Matthew 12:22-45, Psalm 16:1-11, Proverbs 3:27-32

Today is the 18th day of January, welcome to the Daily Audio Bible. I am Brian. It is fantastic to be here with you today. Got a nice steamy cup of Wind Farm coffee to my left, as is the normal way of things. Looking out over the day, coming in and centering ourselves here at the Global Campfire, allowing the cares of this life to just take a break. Just kind of leave them outside the circle. We can go grab all the cares of this life all we want; we can drag around worries that aren’t even ours if we want. But we need a break from it, and this is that break. So, we come in here and it’s safe and we allow the Scriptures to speak to us and then we can go deal with those cares of life. We can pick them back up and drag them around or we can approach them with maybe some new clarity that the Scriptures bring into our story. And so, it is wonderful to be here with you today as we take the next step forward, which leads us back into the book of Genesis. We’ve been moving through Abraham and then Isaac and then Jacob, whose name was changed to Israel and then we learned of his children, who will one day be the tribes of Israel. Yesterday, we also learned about Esau’s family tree and his family line because he becomes the Edomites. We have not seen the last of the Edomites. And although the brothers have kind of reconciled, there is enmity between the Edomites and the Israelites, although they are brothers. And we’ll see this pickup along the way, as we continue the story. But now, we are about to meet one of Israel’s or Jacob’s sons and immerse ourselves fully in his story for a while, his name is Joseph. So, we’re reading from the Christian Standard Bible this week, Genesis chapter 37 and 38.

Commentary:

Okay so, in the gospel of Matthew today, Jesus talks about something that is, that…that won’t be forgiven. And so, we should probably like go wait, what and pay attention to what is being said here and what is going on here. Specifically, like we’ll just start at the statement that Jesus makes. “Therefore, I tell you, people will be forgiven every sin and blasphemy. But the blasphemy against the Spirit will not be forgiven. Whoever speaks a word against the Son of Man, it will be forgiven him. But whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age or in the one to come.” That is intense. And you know, I grew up as a church kid, I grew up as a pastor’s kid. I’ve been around this my entire life. And so, this particular passage really haunted me as a child, really badly. Like really badly. Enough to have me at the altar every time the altar was available, worrying about this unpardonable, this unforgivable thing that is somehow blaspheming against the Holy Spirit. As a kid, I didn’t know what that meant but I was terrified that I had done it. And I was much too afraid to talk to anybody, like my parents about it, in case well, in case I had done it. Ironically, it’s a bit different in context. It’s a bit different what Jesus is saying. And it’s more near then we then we understand. I can remember, like maybe a decade ago, maybe a decade ago, I came across this website where people who had been hurt or people who were just atheist or whatever, like they were literally like taping or recording their confessions and posting them like this was them getting on camera saying I deny the Holy Spirit. And that was going to be the unpardonable sin, so like you can’t go back from that, you’re damned after that. If there is a God, you’re damned and so that clears it all up. I deny the Holy Spirit. I am doomed, if there is an afterlife but I don’t believe there is one. And that’s kind of what was going on there. I thought man this is dark, but man, this is sad. What would…would bring somebody to that place that they would do this. And the irony is that some of them were doing it because someone else had blasphemed the Holy Spirit and destroyed what that could be for another person, who in turn denied it all together, which is generally what Jesus is talking about here. So, we started our story today, Jesus is healing, and the Pharisees are upset about him healing on the Sabbath day and even plotting to destroy him. But Jesus continues to do what Jesus is doing, to reveal God’s kingdom and to bring the benefits of God’s kingdom into the lives of people. And so, people were finding wholeness again. They were being healed and as the Bible tells us that the crowds were astounded and said could this be the son of David. In response, the Pharisees say it’s not, he’s not the son of David. He throws out demons by the power of Beelzebub, by the power of the evil one, by the ruler of demons, he casts out demons. So let us pause there for second. Was Jesus bringing healing and wholeness and restoration to the people, by the power of the ruler of demons? Like were the Pharisees telling the truth? That’s kind of a softball question, we can all say no, they weren’t telling the truth. No, He wasn’t throwing out demons by the power of the ruler of the demons, He’s God, He was throwing them out. He was doing what He’s doing under the power of God, or we might say by the Spirit of God, or we might say, the power of the Holy Spirit. So, it’s either the prince of demons or the power of the Holy Spirit, which is Jesus operating under? We would say, of course, the power of the Holy Spirit. The Pharisees were attributing the works of the Holy Spirit to the ruler of the demons, that is blasphemy. Elevating anything to the position of or above God is blasphemy. That is what Jesus is saying and going after here. Like, hey Pharisees, you are calling what God is doing of the devil. Like God is doing this and you are attributing it to the forces of evil, you are elevating the forces of evil to the position of God. You don’t want to do that. It doesn’t even make sense, which is why Jesus goes on to say every kingdom divided against itself is headed for destruction, no city or house divided against itself will stand. If Satan’s driving out Satan, he’s divided against himself, how will that stand. This doesn’t even make any sense. If I throw out demons by Beelzebub, by whom do your sons drive them out? Where this gets really close to home, especially in the Christian subculture is that we can be quite flippant with what we label things as. We can be very flippant and very easily say something is of the devil, and it may be, that may be true but we can be loose enough that to start labeling things of the evil one that we just don’t understand. And that’s not okay. To call something of the evil one, that we just don’t understand it, doesn’t mean it’s evil or from the evil one. We have this example, right in front of us, clear as day, the Pharisees were certainly envious of Jesus, but they were also calling Jesus of the devil, which means that they were calling God of the devil, which also means that they were calling what God was doing of the devil. And according to Jesus that won’t work, that’s not a good plan. And so, before we start labeling things because we don’t understand them and we can’t imagine that God would work in such and such a way, that we then make it of the devil, then were doing the same thing. God has no problem doing things we don’t understand. God doesn’t really care, He’s going to do what is right and good and He’s going to restore things, even if it breaks the rules, even if it’s on the Sabbath, even if it’s not part of the tradition. Even if nobody’s ever done it that way before. And so, like yesterday, we were talking from the book of Proverbs about how wisdom and discernment are the things we need most as we’re looking at the world. We needed in these times. We can’t just go around labeling things that God might be doing just because we don’t understand them, because we could inadvertently find ourselves calling what God is doing of the devil. I just don’t think any of us want to even be anywhere near that territory. We just have to observe ourselves and realize how close to that territory we get.

Prayer:

And so, Jesus, we are taking what You are saying to heart and examining it in our lives and inviting Your Holy Spirit to come and show us the ways that we’re dancing around things that are dangerous and are not healthy and are not good. We do not want to stand in Your way. We don’t want to stand in Your way, whether we understand what’s going on or not. We want to follow You. So, Holy Spirit, come. Help us see the ways that we label things and dismissed things and deny things, that You may be doing in this world. Help us to have eyes to see and ears to hear. Help us to have wisdom and discernment. We pray, in the name of Jesus. Amen.

Announcements:

dailyaudiobible.com, that’s home base and that’s the website and home base is also in the palm of your hand if you have the Daily Audio Bible app, which you can download free from whatever app store is connected to your device. So, check that out. Check out the Community Section, there are links to get connected on social media on the different social media platforms that we participate in there, in the Community Section. And that is also the home of the Prayer Wall, which is always available to us no matter what is happening, no matter where we are, no matter what time it is, we can always go and share our story with our brothers and sisters and invite them, invite them into the story and hear back prayer and encouragement from our brothers and sisters around the world, showing us yet again that we are in this together and not alone and that is the Prayer Wall. So be aware of that. It is in the Community Section on the app or on the website.

If you want to partner with the Daily Audio Bible. Thank you, humbly, we would not be here if we weren’t here together and so, thank you deeply for your partnership. There is a link on the homepage at dailyaudiobible.com. If you’re using the app, you can press the Give button in the upper right-hand corner or the mailing address is P.O. Box 1996 Springhill, Tennessee 37174.

And as always, if you have a prayer request or encouragement, you can hit the Hotline button in the app, or you can dial 877-942-4253.

And that’s it for today, I’m Brian, I love you and I will be waiting for you here, tomorrow.

Prayer and Encouragements:

Hi, this is Victorious Soldier, just calling to pray for some of the DABers. I want to pray for To Be a Blessing from California, glad to know that you got a miracle of finding a place to live. I’m praying for all of you all in California and the disasters that that are going there. I want to pray for Tony. I want to pray for Victoria who going through with her husband, and I want to also pray for Kathy. I want to pray for Kathy from New York, her friend Natalie over the brain. I want to pray for them in the surgery, even the guiding of the doctor’s hand. I want to pray for Eva who is going through some challenges with the…with the, in the mental hospital. I want to pray for my precious sister. And I want to pray for Debbie. I want to pray for Debbie and also Victoria. Lord in the name of Jesus, the names I called You know everything about them. Father, You’re a miracle working God. You’re a mighty God; You’re a Holy God. We ask You to have Your way. We ask You to open doors that no man can close. We ask You to bless that precious baby, to be the baby that…that you called him to be. We ask You to touch that ___. We ask You to guide that doctor’s hand, let it be a tremendous miracle. And everything be done, and everything being done under one roof, at one time. You guide the doctor’s hand, the doctor’s mind and all of the minds of those that are going through. Father, will You just have Your way in the DABers life. We just ask You to give them life and favor. We ask You to give them mercy. We ask You to have mercy and we ask You to have Your way. We thank You for this podcast. And we just thank you for blessing Your people. We give You the glory and the honor and the praise. In Jesus mighty name, we pray. Amen.      

Hey Daily Audio Bible, this is a message to all those teens out there that are struggling voice faith, in the storms of this world, who is a hard place, the struggle of faith. But Bible tells us to be bold. Romans 1:16 I believe, be bold in our faith. I myself am a teenager, I’m 15. And I want to speak encouragement to all of us out there. If we are struggling with our beliefs, it doesn’t matter. We are serving the creator who created all and no one can tell us to do otherwise. Just praise him and spread the Bible. So, if you have a friend that may need help, they’re not that close with God. They’re one heartbeat away, one car crash away from not being with Jesus eternal. So, be bold and spread the faith. Pray for that. In Jesus name. Amen.

Hello fellow DABers this is Wind and Wire from Vancouver Washington and my number one prayer, and I ask for your prayers for my children, who just need to come to know Jesus in their own, each in their own way. And just pray for that and I ask you to pray for that. I’m also asking for prayers for my wife that…that her shoulder will be healed completely. And these are the prayers that I have today. Thank you so much. In Jesus name. Amen.

Hi this is Lorrie from South Carolina. I just wanted to call in a praise report because something happened that is a miracle to me. But tonight, I was driving home from work and my gas tank showed that it was empty, and I didn’t have any gas. So, I got out, I pulled over to a gas station and I prayed, all the way inside. Father, please let me find money in my bill fold that I don’t know about. But instead, the clerk, Tracy. I said, Tracy, let me try my debit card for three dollars. And I tried it and it wouldn’t work. And she said, I’m gonna give you 10 dollars on tank number 10. And I said, no, I can’t take your money and she said yes ma’am you can. And after I fought with her, I gave her my company’s name because she needs to be working at my company as a caregiver too. Because obviously she has the compassion of Jesus. And she paid for my gas home tonight. So, I’m gonna be praising Jesus all the way home tonight. I was saying, Jesus, how was I gonna make it. And He made a way for me. He made a way where there was no way. And that’s what He does in my life every single day. And if there’s people out there who don’t believe all they had to do is call me. I am one living miracle after another. And I pray for all of you, and I love you all. And I pray that you get the same miracles today that I received. I love you Jesus. And I love you Hardin Family. Amen.

Hi DAB family, this is Linza calling from the West Coast. I also go by Philippians 4:6 on the Prayer Wall. Thank you all so much for all your prayers about my cancer. It does turn out that I have stage 4 terminal cancer, stomach cancer. And my health has just deteriorated pretty fast. I could really use your prayers that the hospital that I’m at keeps me admitted until my amazing care takers fly in on Thursday. If you could just pray about that, it’s been kind of a battle to make that happen. And I’m really scared to go home because I’m not able to do basic things like get in and out of bed, dress myself, make food. So, I’m just really praying that God protects me in the week that I have before my caretakers get here. I’m really blessed that my best friend from college is a doctor and she…she and her dad and her mom are gonna have me stay with her parents and they’re a retired nurse and surgeon. And so, they’re medical professionals. And they’re so amazing and kind that they’re opening up their home for me. So, I just have to wait until Thursday when I’ll get there and have somewhere safe where I can be cared for outside of the hospital. So, I’m just blessed and praising God for providing for me in that way. And also, I just really need your prayers urgently. I’ve just been in so much pain and just the procedure gets scarier and more painful. And that I still see God’s light in all of it. So, thank you so much for your prayers. I really appreciate it.

Hello Daily Audio Bible. This is Vicky from the Desert. Please pray with me tonight for all who have cancer and for their healing. Heavenly Father, I come to your throne of grace. I’m grateful for Jesus dying for my sins. Thank you for Jesus shedding His blood, His blood that washes all our sins away and has great healing power. Heavenly Father, I ask that You apply the blood of Jesus over all who have cancer, that You have your healing power blow through them, from the head to the bottom of their feet. Your healing, healing of any cancer in them. I ask this Lord, for all who have this, whether they know they have cancer or not. Whether they go through chemo or not, I ask Lord God. Asking for a miracle. Please heal them Lord with Your healing power. In Jesus name I pray. Thank you, family, for praying with me. Vicky from the Desert. Thank you.    

The Daily Audio Bible Reading for Wednesday January 18, 2023 (NIV)

Genesis 37-38

Joseph’s Dreams

37 Jacob lived in the land where his father had stayed,(A) the land of Canaan.(B)

This is the account(C) of Jacob’s family line.

Joseph,(D) a young man of seventeen,(E) was tending the flocks(F) with his brothers, the sons of Bilhah(G) and the sons of Zilpah,(H) his father’s wives, and he brought their father a bad report(I) about them.

Now Israel(J) loved Joseph more than any of his other sons,(K) because he had been born to him in his old age;(L) and he made an ornate[a] robe(M) for him.(N) When his brothers saw that their father loved him more than any of them, they hated him(O) and could not speak a kind word to him.

Joseph had a dream,(P) and when he told it to his brothers,(Q) they hated him all the more.(R) He said to them, “Listen to this dream I had: We were binding sheaves(S) of grain out in the field when suddenly my sheaf rose and stood upright, while your sheaves gathered around mine and bowed down to it.”(T)

His brothers said to him, “Do you intend to reign over us? Will you actually rule us?”(U) And they hated him all the more(V) because of his dream and what he had said.

Then he had another dream,(W) and he told it to his brothers. “Listen,” he said, “I had another dream, and this time the sun and moon and eleven stars(X) were bowing down to me.”(Y)

10 When he told his father as well as his brothers,(Z) his father rebuked(AA) him and said, “What is this dream you had? Will your mother and I and your brothers actually come and bow down to the ground before you?”(AB) 11 His brothers were jealous of him,(AC) but his father kept the matter in mind.(AD)

Joseph Sold by His Brothers

12 Now his brothers had gone to graze their father’s flocks near Shechem,(AE) 13 and Israel(AF) said to Joseph, “As you know, your brothers are grazing the flocks near Shechem.(AG) Come, I am going to send you to them.”

“Very well,” he replied.

14 So he said to him, “Go and see if all is well with your brothers(AH) and with the flocks, and bring word back to me.” Then he sent him off from the Valley of Hebron.(AI)

When Joseph arrived at Shechem, 15 a man found him wandering around in the fields and asked him, “What are you looking for?”

16 He replied, “I’m looking for my brothers. Can you tell me where they are grazing their flocks?”

17 “They have moved on from here,” the man answered. “I heard them say, ‘Let’s go to Dothan.(AJ)’”

So Joseph went after his brothers and found them near Dothan. 18 But they saw him in the distance, and before he reached them, they plotted to kill him.(AK)

19 “Here comes that dreamer!(AL)” they said to each other. 20 “Come now, let’s kill him and throw him into one of these cisterns(AM) and say that a ferocious animal(AN) devoured him.(AO) Then we’ll see what comes of his dreams.”(AP)

21 When Reuben(AQ) heard this, he tried to rescue him from their hands. “Let’s not take his life,” he said.(AR) 22 “Don’t shed any blood. Throw him into this cistern(AS) here in the wilderness, but don’t lay a hand on him.” Reuben said this to rescue him from them and take him back to his father.(AT)

23 So when Joseph came to his brothers, they stripped him of his robe—the ornate robe(AU) he was wearing— 24 and they took him and threw him into the cistern.(AV) The cistern was empty; there was no water in it.

25 As they sat down to eat their meal, they looked up and saw a caravan of Ishmaelites(AW) coming from Gilead.(AX) Their camels were loaded with spices, balm(AY) and myrrh,(AZ) and they were on their way to take them down to Egypt.(BA)

26 Judah(BB) said to his brothers, “What will we gain if we kill our brother and cover up his blood?(BC) 27 Come, let’s sell him to the Ishmaelites and not lay our hands on him; after all, he is our brother,(BD) our own flesh and blood.(BE)” His brothers agreed.

28 So when the Midianite(BF) merchants came by, his brothers pulled Joseph up out of the cistern(BG) and sold(BH) him for twenty shekels[b] of silver(BI) to the Ishmaelites,(BJ) who took him to Egypt.(BK)

29 When Reuben returned to the cistern and saw that Joseph was not there, he tore his clothes.(BL) 30 He went back to his brothers and said, “The boy isn’t there! Where can I turn now?”(BM)

31 Then they got Joseph’s robe,(BN) slaughtered a goat and dipped the robe in the blood.(BO) 32 They took the ornate robe(BP) back to their father and said, “We found this. Examine it to see whether it is your son’s robe.”

33 He recognized it and said, “It is my son’s robe! Some ferocious animal(BQ) has devoured him. Joseph has surely been torn to pieces.”(BR)

34 Then Jacob tore his clothes,(BS) put on sackcloth(BT) and mourned for his son many days.(BU) 35 All his sons and daughters came to comfort him,(BV) but he refused to be comforted.(BW) “No,” he said, “I will continue to mourn until I join my son(BX) in the grave.(BY)” So his father wept for him.

36 Meanwhile, the Midianites[c](BZ) sold Joseph(CA) in Egypt to Potiphar, one of Pharaoh’s officials, the captain of the guard.(CB)

Judah and Tamar

38 At that time, Judah(CC) left his brothers and went down to stay with a man of Adullam(CD) named Hirah.(CE) There Judah met the daughter of a Canaanite man named Shua.(CF) He married her and made love to her; she became pregnant and gave birth to a son, who was named Er.(CG) She conceived again and gave birth to a son and named him Onan.(CH) She gave birth to still another son and named him Shelah.(CI) It was at Kezib that she gave birth to him.

Judah got a wife for Er, his firstborn, and her name was Tamar.(CJ) But Er, Judah’s firstborn, was wicked in the Lord’s sight;(CK) so the Lord put him to death.(CL)

Then Judah said to Onan, “Sleep with your brother’s wife and fulfill your duty to her as a brother-in-law to raise up offspring for your brother.”(CM) But Onan knew that the child would not be his; so whenever he slept with his brother’s wife, he spilled his semen on the ground to keep from providing offspring for his brother. 10 What he did was wicked in the Lord’s sight; so the Lord put him to death also.(CN)

11 Judah then said to his daughter-in-law(CO) Tamar,(CP) “Live as a widow in your father’s household(CQ) until my son Shelah(CR) grows up.”(CS) For he thought, “He may die too, just like his brothers.” So Tamar went to live in her father’s household.

12 After a long time Judah’s wife, the daughter of Shua,(CT) died. When Judah had recovered from his grief, he went up to Timnah,(CU) to the men who were shearing his sheep,(CV) and his friend Hirah the Adullamite(CW) went with him.

13 When Tamar(CX) was told, “Your father-in-law is on his way to Timnah to shear his sheep,”(CY) 14 she took off her widow’s clothes,(CZ) covered herself with a veil(DA) to disguise herself, and then sat down(DB) at the entrance to Enaim, which is on the road to Timnah.(DC) For she saw that, though Shelah(DD) had now grown up, she had not been given to him as his wife.

15 When Judah saw her, he thought she was a prostitute,(DE) for she had covered her face. 16 Not realizing(DF) that she was his daughter-in-law,(DG) he went over to her by the roadside and said, “Come now, let me sleep with you.”(DH)

“And what will you give me to sleep with you?”(DI) she asked.

17 “I’ll send you a young goat(DJ) from my flock,” he said.

“Will you give me something as a pledge(DK) until you send it?” she asked.

18 He said, “What pledge should I give you?”

“Your seal(DL) and its cord, and the staff(DM) in your hand,” she answered. So he gave them to her and slept with her, and she became pregnant by him.(DN) 19 After she left, she took off her veil and put on her widow’s clothes(DO) again.

20 Meanwhile Judah sent the young goat by his friend the Adullamite(DP) in order to get his pledge(DQ) back from the woman, but he did not find her. 21 He asked the men who lived there, “Where is the shrine prostitute(DR) who was beside the road at Enaim?”

“There hasn’t been any shrine prostitute here,” they said.

22 So he went back to Judah and said, “I didn’t find her. Besides, the men who lived there said, ‘There hasn’t been any shrine prostitute here.’”

23 Then Judah said, “Let her keep what she has,(DS) or we will become a laughingstock.(DT) After all, I did send her this young goat, but you didn’t find her.”

24 About three months later Judah was told, “Your daughter-in-law Tamar is guilty of prostitution, and as a result she is now pregnant.”

Judah said, “Bring her out and have her burned to death!”(DU)

25 As she was being brought out, she sent a message to her father-in-law. “I am pregnant by the man who owns these,” she said. And she added, “See if you recognize whose seal and cord and staff these are.”(DV)

26 Judah recognized them and said, “She is more righteous than I,(DW) since I wouldn’t give her to my son Shelah.(DX)” And he did not sleep with her again.

27 When the time came for her to give birth, there were twin boys in her womb.(DY) 28 As she was giving birth, one of them put out his hand; so the midwife(DZ) took a scarlet thread and tied it on his wrist(EA) and said, “This one came out first.” 29 But when he drew back his hand, his brother came out,(EB) and she said, “So this is how you have broken out!” And he was named Perez.[d](EC) 30 Then his brother, who had the scarlet thread on his wrist,(ED) came out. And he was named Zerah.[e](EE)

Footnotes:

  1. Genesis 37:3 The meaning of the Hebrew for this word is uncertain; also in verses 23 and 32.
  2. Genesis 37:28 That is, about 8 ounces or about 230 grams
  3. Genesis 37:36 Samaritan Pentateuch, Septuagint, Vulgate and Syriac (see also verse 28); Masoretic Text Medanites
  4. Genesis 38:29 Perez means breaking out.
  5. Genesis 38:30 Zerah can mean scarlet or brightness.

Cross references:

  1. Genesis 37:1 : S Ge 17:8
  2. Genesis 37:1 : S Ge 10:19
  3. Genesis 37:2 : S Ge 2:4
  4. Genesis 37:2 : S Ge 30:24
  5. Genesis 37:2 : Ge 41:46; 2Sa 5:4
  6. Genesis 37:2 : Ge 46:32; 1Sa 16:11; 17:15; Ps 78:71; Am 7:15
  7. Genesis 37:2 : Ge 35:25
  8. Genesis 37:2 : Ge 35:26
  9. Genesis 37:2 : 1Sa 2:24
  10. Genesis 37:3 : S Ge 17:5
  11. Genesis 37:3 : S Ge 25:28
  12. Genesis 37:3 : Ge 43:27; 44:20
  13. Genesis 37:3 : ver 23, 31, 32; 2Sa 13:18-19
  14. Genesis 37:3 : Ge 43:34; 45:22; 1Sa 1:4-5; Est 2:9
  15. Genesis 37:4 : S ver 24; S Ge 27:41; Ac 7:9
  16. Genesis 37:5 : S Ge 20:3; S 28:12
  17. Genesis 37:5 : ver 10
  18. Genesis 37:5 : ver 8
  19. Genesis 37:7 : Ru 2:7, 15
  20. Genesis 37:7 : ver 9, 10; Ge 27:29; 42:6, 9; 43:26, 28; 44:14; 50:18; 2Sa 1:2; 9:6
  21. Genesis 37:8 : Ge 41:44; 42:10; 44:16, 18; 48:22; 49:26; Dt 33:16
  22. Genesis 37:8 : ver 5
  23. Genesis 37:9 : S ver 7; Ge 28:12
  24. Genesis 37:9 : Rev 12:1
  25. Genesis 37:9 : Dt 4:19; 17:3
  26. Genesis 37:10 : ver 5
  27. Genesis 37:10 : Ru 2:16; Ps 9:5; 68:30; 106:9; 119:21; Isa 17:13; 54:9; Zec 3:2
  28. Genesis 37:10 : S ver 7; S Ge 9:25; S 33:3
  29. Genesis 37:11 : Ge 26:14; Ac 7:9
  30. Genesis 37:11 : Lk 2:19, 51
  31. Genesis 37:12 : S Ge 12:6
  32. Genesis 37:13 : S Ge 17:5
  33. Genesis 37:13 : Ge 33:19
  34. Genesis 37:14 : 1Sa 17:18
  35. Genesis 37:14 : S Ge 13:18
  36. Genesis 37:17 : 2Ki 6:13
  37. Genesis 37:18 : 1Sa 19:1; 2Ch 24:21; Ps 31:13, 20; 37:12, 32; S Mt 12:14; Mk 14:1; Ac 23:12
  38. Genesis 37:19 : S Ge 28:12
  39. Genesis 37:20 : ver 22; Jer 38:6, 9
  40. Genesis 37:20 : ver 33; Lev 26:6, 22; Dt 32:24; 2Ki 17:25; Eze 34:25
  41. Genesis 37:20 : ver 31-33; S Ge 4:10
  42. Genesis 37:20 : Ge 50:20
  43. Genesis 37:21 : S Ge 29:32
  44. Genesis 37:21 : Ge 42:22
  45. Genesis 37:22 : S ver 20
  46. Genesis 37:22 : ver 29-30
  47. Genesis 37:23 : ver 3
  48. Genesis 37:24 : S ver 4; Ge 49:23; Jer 38:6; 41:7; Eze 22:27
  49. Genesis 37:25 : S Ge 16:11
  50. Genesis 37:25 : S Ge 31:21; S SS 4:1
  51. Genesis 37:25 : Jer 8:22; 22:6; 46:11
  52. Genesis 37:25 : Ge 43:11; Ex 30:23; Ps 45:8; Pr 7:17; SS 1:13; Mt 2:11
  53. Genesis 37:25 : ver 28; Ge 39:1; Ps 105:17
  54. Genesis 37:26 : S Ge 29:35
  55. Genesis 37:26 : S Ge 4:10
  56. Genesis 37:27 : Ge 42:21
  57. Genesis 37:27 : S Ge 29:14
  58. Genesis 37:28 : S Ge 25:2
  59. Genesis 37:28 : Jer 38:13
  60. Genesis 37:28 : Ex 21:16
  61. Genesis 37:28 : Lev 27:5; Mt 26:15
  62. Genesis 37:28 : S Ge 16:11
  63. Genesis 37:28 : ver 36; Ge 39:1; 45:4-5; Ps 105:17; Jer 12:6; Ac 7:9
  64. Genesis 37:29 : ver 34; Ge 44:13; Nu 14:6; Jos 7:6; 2Sa 1:11; 2Ki 2:12; 5:7; 11:14; 22:11; Job 1:20; 2:12; Isa 36:22; 37:1; Jer 36:24; 41:5; Joel 2:13
  65. Genesis 37:30 : ver 22
  66. Genesis 37:31 : S ver 3
  67. Genesis 37:31 : Rev 19:13
  68. Genesis 37:32 : S ver 3
  69. Genesis 37:33 : S ver 20
  70. Genesis 37:33 : Ge 42:13, 38; 44:20, 28
  71. Genesis 37:34 : S ver 29
  72. Genesis 37:34 : 2Sa 3:31; 1Ki 20:31; 21:27; 2Ki 6:30; 19:1, 2; Job 16:15; Ps 69:11; Isa 3:24; 15:3; 22:12; 32:11; 37:1; Jer 48:37; 49:3; Joel 1:13
  73. Genesis 37:34 : Ge 50:3, 10, 11; Nu 20:29; Dt 34:8
  74. Genesis 37:35 : Job 2:11; 15:11; 16:5; 42:11
  75. Genesis 37:35 : 2Sa 12:17; Ps 77:2; Jer 31:15
  76. Genesis 37:35 : 2Sa 12:23
  77. Genesis 37:35 : Ge 42:38; 44:22, 29, 31
  78. Genesis 37:36 : S Ge 25:2
  79. Genesis 37:36 : S ver 28
  80. Genesis 37:36 : Ge 39:1; 40:3; 41:10, 12; 1Sa 22:14
  81. Genesis 38:1 : S Ge 29:35
  82. Genesis 38:1 : Jos 12:15; 15:35; 1Sa 22:1; 2Sa 23:13; 2Ch 11:7
  83. Genesis 38:1 : ver 12, 20
  84. Genesis 38:2 : ver 12; 1Ch 2:3
  85. Genesis 38:3 : ver 6; Ge 46:12; Nu 26:19
  86. Genesis 38:4 : ver 8, 9; Ge 46:12; Nu 26:19
  87. Genesis 38:5 : Nu 26:20
  88. Genesis 38:6 : ver 11, 13
  89. Genesis 38:7 : S Ge 6:5
  90. Genesis 38:7 : ver 10; Ge 46:12; Lev 10:1-2; 1Ch 2:3
  91. Genesis 38:8 : Dt 25:5-6; Ru 4:5; Mt 22:24-28
  92. Genesis 38:10 : S ver 7; Dt 25:7-10
  93. Genesis 38:11 : S Ge 11:31
  94. Genesis 38:11 : S ver 6
  95. Genesis 38:11 : Ru 1:8
  96. Genesis 38:11 : ver 14, 26
  97. Genesis 38:11 : Ru 1:13
  98. Genesis 38:12 : S ver 2
  99. Genesis 38:12 : ver 14; Jos 15:10, 57; 19:43; Jdg 14:1, 2; 2Ch 28:18
  100. Genesis 38:12 : S Ge 31:19
  101. Genesis 38:12 : S ver 1
  102. Genesis 38:13 : S ver 6
  103. Genesis 38:13 : S Ge 31:19
  104. Genesis 38:14 : ver 19
  105. Genesis 38:14 : S Ge 24:65
  106. Genesis 38:14 : Jer 3:2
  107. Genesis 38:14 : S ver 12
  108. Genesis 38:14 : S ver 11
  109. Genesis 38:15 : Jdg 11:1; 16:1
  110. Genesis 38:16 : Ge 42:23
  111. Genesis 38:16 : Lev 18:15; 20:12; Ru 1:6
  112. Genesis 38:16 : Ge 39:7, 12; 2Sa 13:11
  113. Genesis 38:16 : S Ge 30:15
  114. Genesis 38:17 : Jdg 15:1
  115. Genesis 38:17 : ver 20
  116. Genesis 38:18 : ver 25; 1Ki 21:8; Est 3:12; 8:8; SS 8:6; Isa 49:16; Jer 22:24; Hag 2:23; 2Co 1:22; Eph 1:13
  117. Genesis 38:18 : S Ge 32:10; S Ex 4:2
  118. Genesis 38:18 : S Ge 19:32
  119. Genesis 38:19 : ver 14
  120. Genesis 38:20 : S ver 1
  121. Genesis 38:20 : ver 17
  122. Genesis 38:21 : S Ge 19:5; Lev 19:29; Dt 22:21; 23:17; 2Ki 23:7; Hos 4:14
  123. Genesis 38:23 : ver 18
  124. Genesis 38:23 : Ex 32:25; Job 12:4; Jer 20:7; La 3:14
  125. Genesis 38:24 : Lev 20:10, 14; 21:9; Dt 22:21, 22; Jos 7:25; Jdg 15:6; 1Sa 31:12; Job 31:11, 28; Eze 16:38
  126. Genesis 38:25 : S ver 18
  127. Genesis 38:26 : 1Sa 24:17
  128. Genesis 38:26 : S ver 11
  129. Genesis 38:27 : Ge 25:24
  130. Genesis 38:28 : S Ge 35:17
  131. Genesis 38:28 : ver 30
  132. Genesis 38:29 : Ge 25:26
  133. Genesis 38:29 : Ge 46:12; Nu 26:20, 21; Ru 4:12, 18; 2Sa 5:20; 6:8; 1Ch 2:4; 9:4; Isa 28:21; Mt 1:3
  134. Genesis 38:30 : ver 28
  135. Genesis 38:30 : Ge 46:12; 1Ch 2:4; Ne 11:24
New International Version (NIV)

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Matthew 12:22-45

Jesus and Beelzebul(A)

22 Then they brought him a demon-possessed man who was blind and mute, and Jesus healed him, so that he could both talk and see.(B) 23 All the people were astonished and said, “Could this be the Son of David?”(C)

24 But when the Pharisees heard this, they said, “It is only by Beelzebul,(D) the prince of demons, that this fellow drives out demons.”(E)

25 Jesus knew their thoughts(F) and said to them, “Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand. 26 If Satan(G) drives out Satan, he is divided against himself. How then can his kingdom stand? 27 And if I drive out demons by Beelzebul,(H) by whom do your people(I) drive them out? So then, they will be your judges. 28 But if it is by the Spirit of God that I drive out demons, then the kingdom of God(J) has come upon you.

29 “Or again, how can anyone enter a strong man’s house and carry off his possessions unless he first ties up the strong man? Then he can plunder his house.

30 “Whoever is not with me is against me, and whoever does not gather with me scatters.(K) 31 And so I tell you, every kind of sin and slander can be forgiven, but blasphemy against the Spirit will not be forgiven.(L) 32 Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age(M) or in the age to come.(N)

33 “Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad, for a tree is recognized by its fruit.(O) 34 You brood of vipers,(P) how can you who are evil say anything good? For the mouth speaks(Q) what the heart is full of. 35 A good man brings good things out of the good stored up in him, and an evil man brings evil things out of the evil stored up in him. 36 But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken. 37 For by your words you will be acquitted, and by your words you will be condemned.”(R)

The Sign of Jonah(S)(T)

38 Then some of the Pharisees and teachers of the law said to him, “Teacher, we want to see a sign(U) from you.”(V)

39 He answered, “A wicked and adulterous generation asks for a sign! But none will be given it except the sign of the prophet Jonah.(W) 40 For as Jonah was three days and three nights in the belly of a huge fish,(X) so the Son of Man(Y) will be three days and three nights in the heart of the earth.(Z) 41 The men of Nineveh(AA) will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah,(AB) and now something greater than Jonah is here. 42 The Queen of the South will rise at the judgment with this generation and condemn it; for she came(AC) from the ends of the earth to listen to Solomon’s wisdom, and now something greater than Solomon is here.

43 “When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. 44 Then it says, ‘I will return to the house I left.’ When it arrives, it finds the house unoccupied, swept clean and put in order. 45 Then it goes and takes with it seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first.(AD) That is how it will be with this wicked generation.”

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Psalm 16

Psalm 16

A miktam[a] of David.

Keep me safe,(A) my God,
for in you I take refuge.(B)

I say to the Lord, “You are my Lord;(C)
apart from you I have no good thing.”(D)
I say of the holy people(E) who are in the land,(F)
“They are the noble ones in whom is all my delight.”
Those who run after other gods(G) will suffer(H) more and more.
I will not pour out libations of blood to such gods
or take up their names(I) on my lips.

Lord, you alone are my portion(J) and my cup;(K)
you make my lot(L) secure.
The boundary lines(M) have fallen for me in pleasant places;
surely I have a delightful inheritance.(N)
I will praise the Lord, who counsels me;(O)
even at night(P) my heart instructs me.
I keep my eyes always on the Lord.
With him at my right hand,(Q) I will not be shaken.(R)

Therefore my heart is glad(S) and my tongue rejoices;
my body also will rest secure,(T)
10 because you will not abandon me to the realm of the dead,(U)
nor will you let your faithful[b] one(V) see decay.(W)
11 You make known to me the path of life;(X)
you will fill me with joy in your presence,(Y)
with eternal pleasures(Z) at your right hand.(AA)

Footnotes:

  1. Psalm 16:1 Title: Probably a literary or musical term
  2. Psalm 16:10 Or holy
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Proverbs 3:27-32

27 Do not withhold good from those to whom it is due,
when it is in your power to act.
28 Do not say to your neighbor,
“Come back tomorrow and I’ll give it to you”—
when you already have it with you.(A)
29 Do not plot harm against your neighbor,
who lives trustfully near you.(B)
30 Do not accuse anyone for no reason—
when they have done you no harm.

31 Do not envy(C) the violent
or choose any of their ways.

32 For the Lord detests the perverse(D)
but takes the upright into his confidence.(E)

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