The Daily Audio Bible Reading for Saturday November 21, 2020 (NIV)

Ezekiel 42-43

Rooms for the Priests

42 Then the man led me out of the Temple courtyard by way of the north gateway. We entered the outer courtyard and came to a group of rooms against the north wall of the inner courtyard. This structure, whose entrance opened toward the north, was 175 feet[a] long and 87 1⁄2 feet[b] wide. One block of rooms overlooked the 35-foot[c] width of the inner courtyard. Another block of rooms looked out onto the pavement of the outer courtyard. The two blocks were built three levels high and stood across from each other. Between the two blocks of rooms ran a walkway 17 1⁄2 feet[d] wide. It extended the entire 175 feet of the complex,[e] and all the doors faced north. Each of the two upper levels of rooms was narrower than the one beneath it because the upper levels had to allow space for walkways in front of them. Since there were three levels and they did not have supporting columns as in the courtyards, each of the upper levels was set back from the level beneath it. There was an outer wall that separated the rooms from the outer courtyard; it was 87 1⁄2 feet long. This wall added length to the outer block of rooms, which extended for only 87 1⁄2 feet, while the inner block—the rooms toward the Temple—extended for 175 feet. There was an eastern entrance from the outer courtyard to these rooms.

10 On the south[f] side of the Temple there were two blocks of rooms just south of the inner courtyard between the Temple and the outer courtyard. These rooms were arranged just like the rooms on the north. 11 There was a walkway between the two blocks of rooms just like the complex on the north side of the Temple. This complex of rooms was the same length and width as the other one, and it had the same entrances and doors. The dimensions of each were identical. 12 So there was an entrance in the wall facing the doors of the inner block of rooms, and another on the east at the end of the interior walkway.

13 Then the man told me, “These rooms that overlook the Temple from the north and south are holy. Here the priests who offer sacrifices to the Lord will eat the most holy offerings. And because these rooms are holy, they will be used to store the sacred offerings—the grain offerings, sin offerings, and guilt offerings. 14 When the priests leave the sanctuary, they must not go directly to the outer courtyard. They must first take off the clothes they wore while ministering, because these clothes are holy. They must put on other clothes before entering the parts of the building complex open to the public.”

15 When the man had finished measuring the inside of the Temple area, he led me out through the east gateway to measure the entire perimeter. 16 He measured the east side with his measuring rod, and it was 875 feet long.[g] 17 Then he measured the north side, and it was also 875 feet. 18 The south side was also 875 feet, 19 and the west side was also 875 feet. 20 So the area was 875 feet on each side with a wall all around it to separate what was holy from what was common.

The Lord’s Glory Returns

43 After this, the man brought me back around to the east gateway. Suddenly, the glory of the God of Israel appeared from the east. The sound of his coming was like the roar of rushing waters, and the whole landscape shone with his glory. This vision was just like the others I had seen, first by the Kebar River and then when he came[h] to destroy Jerusalem. I fell face down on the ground. And the glory of the Lord came into the Temple through the east gateway.

Then the Spirit took me up and brought me into the inner courtyard, and the glory of the Lord filled the Temple. And I heard someone speaking to me from within the Temple, while the man who had been measuring stood beside me. The Lord said to me, “Son of man, this is the place of my throne and the place where I will rest my feet. I will live here forever among the people of Israel. They and their kings will not defile my holy name any longer by their adulterous worship of other gods or by honoring the relics of their kings who have died.[i] They put their idol altars right next to mine with only a wall between them and me. They defiled my holy name by such detestable sin, so I consumed them in my anger. Now let them stop worshiping other gods and honoring the relics of their kings, and I will live among them forever.

10 “Son of man, describe to the people of Israel the Temple I have shown you, so they will be ashamed of all their sins. Let them study its plan, 11 and they will be ashamed[j] of what they have done. Describe to them all the specifications of the Temple—including its entrances and exits—and everything else about it. Tell them about its decrees and laws. Write down all these specifications and decrees as they watch so they will be sure to remember and follow them. 12 And this is the basic law of the Temple: absolute holiness! The entire top of the mountain where the Temple is built is holy. Yes, this is the basic law of the Temple.

The Altar

13 “These are the measurements of the altar[k]: There is a gutter all around the altar 21 inches deep and 21 inches wide,[l] with a curb 9 inches[m] wide around its edge. And this is the height[n] of the altar: 14 From the gutter the altar rises 3 1⁄2 feet[o] to a lower ledge that surrounds the altar and is 21 inches[p] wide. From the lower ledge the altar rises 7 feet[q] to the upper ledge that is also 21 inches wide. 15 The top of the altar, the hearth, rises another 7 feet higher, with a horn rising up from each of the four corners. 16 The top of the altar is square, measuring 21 feet by 21 feet.[r] 17 The upper ledge also forms a square, measuring 24 1⁄2 feet by 24 1⁄2 feet,[s] with a 21-inch gutter and a 10 1⁄2-inch curb[t] all around the edge. There are steps going up the east side of the altar.”

18 Then he said to me, “Son of man, this is what the Sovereign Lord says: These will be the regulations for the burning of offerings and the sprinkling of blood when the altar is built. 19 At that time, the Levitical priests of the family of Zadok, who minister before me, are to be given a young bull for a sin offering, says the Sovereign Lord. 20 You will take some of its blood and smear it on the four horns of the altar, the four corners of the upper ledge, and the curb that runs around that ledge. This will cleanse and make atonement for the altar. 21 Then take the young bull for the sin offering and burn it at the appointed place outside the Temple area.

22 “On the second day, sacrifice as a sin offering a young male goat that has no physical defects. Then cleanse and make atonement for the altar again, just as you did with the young bull. 23 When you have finished the cleansing ceremony, offer another young bull that has no defects and a perfect ram from the flock. 24 You are to present them to the Lord, and the priests are to sprinkle salt on them and offer them as a burnt offering to the Lord.

25 “Every day for seven days a male goat, a young bull, and a ram from the flock will be sacrificed as a sin offering. None of these animals may have physical defects of any kind. 26 Do this each day for seven days to cleanse and make atonement for the altar, thus setting it apart for holy use. 27 On the eighth day, and on each day afterward, the priests will sacrifice on the altar the burnt offerings and peace offerings of the people. Then I will accept you. I, the Sovereign Lord, have spoken!”

Footnotes:

  1. 42:2a Hebrew 100 cubits [53 meters]; also in 42:8.
  2. 42:2b Hebrew 50 cubits [26.5 meters]; also in 42:7, 8.
  3. 42:3 Hebrew 20[-cubit] [10.6-meter].
  4. 42:4a Hebrew 10 cubits [5.3 meters].
  5. 42:4b As in Greek and Syriac versions, which read Its length was 100 cubits [53 meters]; Hebrew reads and a passage 1 cubit [21 inches or 53 centimeters] wide.
  6. 42:10 As in Greek version; Hebrew reads east.
  7. 42:16 As in 45:2 and in Greek version at 42:17, which reads 500 cubits [265 meters]; Hebrew reads 500 rods [5,250 feet or 1,590 meters]; similarly in 42:17, 18, 19, 20.
  8. 43:3 As in some Hebrew manuscripts and Latin Vulgate; Masoretic Text reads I came.
  9. 43:7 Or kings on their high places.
  10. 43:11 As in Greek version; Hebrew reads if they are ashamed.
  11. 43:13a Hebrew measurements of the altar in long cubits, each being a cubit [18 inches or 45 centimeters] and a handbreadth [3 inches or 8 centimeters] in length.
  12. 43:13b Hebrew a cubit [53 centimeters] deep and a cubit wide.
  13. 43:13c Hebrew 1 span [23 centimeters].
  14. 43:13d As in Greek version; Hebrew reads base.
  15. 43:14a Hebrew 2 cubits [1.1 meters].
  16. 43:14b Hebrew 1 cubit [53 centimeters]; also in 43:14d.
  17. 43:14c Hebrew 4 cubits [2.1 meters]; also in 43:15.
  18. 43:16 Hebrew 12 [cubits] [6.4 meters] long and 12 [cubits] wide.
  19. 43:17a Hebrew 14 [cubits] [7.4 meters] long and 14 [cubits] wide.
  20. 43:17b Hebrew a gutter of 1 cubit [53 centimeters] and a curb of 1⁄2 a cubit [27 centimeters].
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


James 5

Warning to the Rich

Look here, you rich people: Weep and groan with anguish because of all the terrible troubles ahead of you. Your wealth is rotting away, and your fine clothes are moth-eaten rags. Your gold and silver are corroded. The very wealth you were counting on will eat away your flesh like fire. This corroded treasure you have hoarded will testify against you on the day of judgment. For listen! Hear the cries of the field workers whom you have cheated of their pay. The cries of those who harvest your fields have reached the ears of the Lord of Heaven’s Armies.

You have spent your years on earth in luxury, satisfying your every desire. You have fattened yourselves for the day of slaughter. You have condemned and killed innocent people,[a] who do not resist you.[b]

Patience and Endurance

Dear brothers and sisters,[c] be patient as you wait for the Lord’s return. Consider the farmers who patiently wait for the rains in the fall and in the spring. They eagerly look for the valuable harvest to ripen. You, too, must be patient. Take courage, for the coming of the Lord is near.

Don’t grumble about each other, brothers and sisters, or you will be judged. For look—the Judge is standing at the door!

10 For examples of patience in suffering, dear brothers and sisters, look at the prophets who spoke in the name of the Lord. 11 We give great honor to those who endure under suffering. For instance, you know about Job, a man of great endurance. You can see how the Lord was kind to him at the end, for the Lord is full of tenderness and mercy.

12 But most of all, my brothers and sisters, never take an oath, by heaven or earth or anything else. Just say a simple yes or no, so that you will not sin and be condemned.

The Power of Prayer

13 Are any of you suffering hardships? You should pray. Are any of you happy? You should sing praises. 14 Are any of you sick? You should call for the elders of the church to come and pray over you, anointing you with oil in the name of the Lord. 15 Such a prayer offered in faith will heal the sick, and the Lord will make you well. And if you have committed any sins, you will be forgiven.

16 Confess your sins to each other and pray for each other so that you may be healed. The earnest prayer of a righteous person has great power and produces wonderful results. 17 Elijah was as human as we are, and yet when he prayed earnestly that no rain would fall, none fell for three and a half years! 18 Then, when he prayed again, the sky sent down rain and the earth began to yield its crops.

Restore Wandering Believers

19 My dear brothers and sisters, if someone among you wanders away from the truth and is brought back, 20 you can be sure that whoever brings the sinner back from wandering will save that person from death and bring about the forgiveness of many sins.

Footnotes:

  1. 5:6a Or killed the Righteous One.
  2. 5:6b Or Don’t they resist you? or Doesn’t God oppose you? or Aren’t they now accusing you before God?
  3. 5:7 Greek brothers; also in 5:9, 10, 12, 19.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 119:1-16

Psalm 119[a]

Aleph

Joyful are people of integrity,
who follow the instructions of the Lord.
Joyful are those who obey his laws
and search for him with all their hearts.
They do not compromise with evil,
and they walk only in his paths.
You have charged us
to keep your commandments carefully.
Oh, that my actions would consistently
reflect your decrees!
Then I will not be ashamed
when I compare my life with your commands.
As I learn your righteous regulations,
I will thank you by living as I should!
I will obey your decrees.
Please don’t give up on me!

Beth

How can a young person stay pure?
By obeying your word.
10 I have tried hard to find you—
don’t let me wander from your commands.
11 I have hidden your word in my heart,
that I might not sin against you.
12 I praise you, O Lord;
teach me your decrees.
13 I have recited aloud
all the regulations you have given us.
14 I have rejoiced in your laws
as much as in riches.
15 I will study your commandments
and reflect on your ways.
16 I will delight in your decrees
and not forget your word.

Footnotes:

  1. 119 This psalm is a Hebrew acrostic poem; there are twenty-two stanzas, one for each successive letter of the Hebrew alphabet. Each of the eight verses within each stanza begins with the Hebrew letter named in its heading.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 28:6-7

Better to be poor and honest
than to be dishonest and rich.

Young people who obey the law are wise;
those with wild friends bring shame to their parents.[a]

Footnotes:

  1. 28:7 Hebrew their father.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


11/20/2020 DAB Transcript

Ezekiel 40:28-41:26, James 4:1-17, Psalms 118:19-29, Proverbs 28:3-5

Today is the 20th day of November welcome to the Daily Audio Bible I’m Brian it is a joy as it is always to be here with you. It’s one of the great consistent joys of my life that we can gather like this and allow God’s word to come into our lives, to speak to us, to speak to us in every area and to give us what we need. And, so, let’s dive in. We’re reading from the New Living Translation this week. Ezekiel chapter 40 verse 28 through 41 verse 26.

Commentary:

Okay. I don’t know if it feels like James is cracking the whip for you, but it…I mean I don’t read the book of James where I don’t feel like the whip has been cracked but I got a spanking in some sort of way. I just know I’m not alone. That’s the thing. I just know James wasn’t written for me, that James was written for people who were dealing with the kinds of things that I deal with because that the kinds of things you deal with. They are part of our story and challenge. And this letter from James’s just kinda steps into the middle of it and calls out hypocrisy and just asks us to look clearly, to have eyes to see not what everybody else is doing, but to have eyes to see our own lives. And that can be uncomfortable. That can even be painful. But it can be so good because we’re getting eyes to see, which allows us to move forward. It forces us to a crossroads. Remember back in the very beginning of this year we met wisdom and she told us she’s at every crossroads and we’ve talked about her a lot throughout the year. James forces us to these crossroads in terms of…well…the difference between what we say we believe and what we say about our faith and the story of our faith that we’re actually telling with our lives because those are supposed to be the same story but they’re often not. So, today James is like, “what’s causing the quarrels and fights among you?” And that question right there, like we can just take that and go into the day. What is causing the quarrels and fights among you? And we can look in our marriage and go, “what is causing the quarrels and fights among us? We can look in our family and ask that question. We can look in our community and ask that question. We can look in our nation and ask that question. We can look at the world and ask that question. What is causing the quarrels and fights among you? It’s a rhetorical question though. It’s a question he’s asking in order to teach a lesson. He has the answer, and he gives the answer. “Don’t they come from the evil desires at war within you?” O man. So, now all the sudden we’re plunging into the depths because we’re talking about conflicts that develop because we don’t have what we want. We can’t fulfill our desires or we’re not getting what we somehow believe we deserve. And if we just pause and take this slow, we can see that these things can be true as intimately as between a husband and wife and as macro-ly as encompassing the entire world of humanity. When we examine ourselves as compared to somebody else and find ourselves lacking and they have something that we think we deserve or want then we use all kinds of domination try to take it from them or negotiate it away from them or ruin it for them because we’re making them miserable. Like we do this stuff all the time. And what happens? Quarrels and fights. When we’re trying to get our identity by comparison to some other person we cannot achieve an identity and so we dehumanize the person and we look at what they have or what they have achieved or some sort of advantage that they have in some sort of way that we don’t. But even if we could destroy the one, we’re in competition with and get everything we have we’re still not gonna be happy. There is no life there. There is no identity in being better than another person. The identity is bestowed upon us by our Father, by God. And, so, James says, “you don’t have what you want because you don’t ask God for it. And when you do, you don’t get it because your motives are wrong. You only want what will give you pleasure.” And that’s mostly true. The things we’re asking for, the things that will make life easier for us in some sort of way, they will make us have to endure less. Now James can kick butt and we joke about it and we’ve talked about it because it really does press into some…some behaviors that were all guilty of. But James didn’t sit down and think, “how can I condemn God’s people for all time. You know, like how can I just make everybody feel bad about themselves like a failure. That’s what we need. We need everybody to feel like a failure.” That’s not what James is after. What James is after is that people would live true like the Savior, they claim. And it appears that James, although he didn’t believe in Jesus ministry, ended up believing. When your brother rises from the dead you rethink some things you could say. So, James ultimate encouragement is, “if you’re gonna claim the name of Jesus if your gonna claim to be His disciple then you’re gonna need to live like He lived otherwise you’re just saying stuff. And anybody can say stuff. And all this comparison, all this trying to get an identity by leeching off each other, denigrating each other, suppressing each other, causing quarrels and fights that are never ending so that disharmony is the story we’re telling instead of unity.” He’s not doing it to heap condemnation. He’s doing it because in his view, what’s being done is dangerous. It’s walking up to the line and becoming a friend of the world and playing that game. But playing that game, it won’t work, it won’t go anywhere. James says, “don’t you realize” and I’m quoting this, “don’t you realize that friendship with the world makes you an enemy of God. I say it again. If you want to be a friend of the world you make yourself an enemy of God.” Yeah. That’s an ouch thing. That’s James 4:4. Go look it up for yourself. If we’re gonna try to play the rules of the culture. If we’re gonna try to be in the world and of the world while simultaneously claiming allegiance to Jesus Christ, while not living in any way like He lived, the dissonance is gonna be unbearable but it’s going to lead nowhere because when we try to play that game we make ourselves an enemy of God. That is the last thing on earth anywhere, that is the last thing in all of my existence that I would ever want to be - an enemy of God. And so, what we do about all this? Because these kinds of behaviors, these kind of things, they sneak up on us and we just find ourselves in the thick of it saying things we shouldn’t say, doing things we shouldn’t do knowing better the whole time not being able to do anything about it because it’s what we want. And, so, we’re going to get what we want one way or another because we feel empty inside somehow, because we’re comparing ourselves and we’re not measuring up. At least that’s the way we’re perceiving it. And, so, we get jealous and we get envious and we do all kinds of stuff. So, what are we supposed to do about all this? If James isn’t just heaping condemnation by exposing it all. What do we do? James tells us, and I quote, “humble yourselves before God. Resist the devil and he will flee from you. Come close to God and God will come close to you. Wash your hands you sinners, purify your hearts, for your loyalty is divided between God and the world. Let there be tears for what you have done. Let there be sorrow and deep grief. Let there be sadness instead of laughter, and gloom instead of joy. Humble yourselves before the Lord and He will lift you up in honor. I’m not sure what else to say. I think the instructions are pretty clear. And if the Scriptures are speaking into places that are like a little too close for comfort then we know now what to do and the posture that we need.

Prayer:

Father we humble ourselves. And what a grace that is. What a gift that in…in and of itself is, that we have the chance to humble ourselves before we get humbled by something that we don’t want anything to do with. Thank You for this grace. And we humble ourselves before You and invite You fully. Nothing is off limits to You, God, nothing is off limits to You. And, so, we invite Your Holy Spirit as we are in a posture of repentance, knowing that the last thing we want to be is an enemy. The last thing we want to do is offend You. But we’re not capable in our own strength of doing anything but those things. It’s Your Spirit within us that we must yield to. We have what we need to live a victorious life as a servant, as an ambassador, as Your representative in this world. We have what we need. It’s just we get our eyes on the culture that is built expressly to tell us what we don’t have. It’s built to show us lack. It’s there to part us from our resources so we can keep buying things that promise fullness and wholeness and it doesn’t work. And, so, we move into pride, we move into arrogance, we move into envy and jealousy. We compare ourselves. We get all wound up and tied up and it doesn’t work. We’re humbling ourselves before You. We have what we need because it has been given as a gift from You. And whatever we lack You do not lack and therefore we lack nothing. Come Holy Spirit as we consider the ways in which we need to humble ourselves today. We ask this the precious and mighty name of Jesus. Amen.

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And, as always, we are a community and one of the great things about us is that we are willing to accept each other where we are and pray for each other where we are and walk together, knowing that we are all struggling in some way or another, and the last thing we need to do is heap a bunch of stuff on each other. We walk together, we pray for one another. We’re in this together. We desire good and God’s goodness in each other’s lives. And that his huge. So, if you have a prayer request or encouragement hit the hotline button or you can dial 877-942-4253.

And that’s it for today. I’m Brian I love you and I’ll be waiting for you here tomorrow.

Community prayer and praise:

Hello Daily Audio Bible family this is Treasured Possession and I have to admit straight up that it’s not easy to call and talk about this. I…I want to be included and yet I know that saying that you’re different from everybody else excludes you, but I know you people. You people are God’s people and so your hearts are full of His love so that’s what I’m coming forward to. I am…I am on the spectrum and I’ve been praying about Michael and praying for his parents and thinking about them and how hard it is when you have meltdowns like that and they come one after another and especially if you’re a big person that can be kind of violent and scary. And oh God my heart just goes out to you. I love you guys so much. And I just want Michael to know it’s not your fault. It… it…it’s a trigger. It…it’s an effect, it’s something that happens and you feel so bad after it’s over and your parents are scared and you’re scared and…and you just pray and God brings His peace but I…I want to give you encouragement. As you get older Michael it’s going to get easier it’s going to get better as you know yourself. They happen when you push yourself past your limits, when your sensory influx is too much, when there’s too much going on, when there’s too much stress. And sometimes you piggyback off of the stress of others and it just adds to your own stress. So, lately it’s been real crazy around our house but…but God is so good and He is so forgiving and so merciful. And He brings us out of it, and He heals us, and we get better every time. So, that’s what I’m praying for you. Lord Jesus pour your spirit on Michael and his family. Bless them, give them your peace in Jesus’ name. Amen.

Jesus thank you for your love over the family of this mother who is recovering from ovarian cancer. Thank You for Your healing grace over her husband with multiple sclerosis. Thank You, father for bringing the assurance of heart that You are present in all things. Thank You for drawing their children and to care for them in these hours. And father I pray that there would be a spirit of oneness this Thanksgiving, a spirit of…of lifted heads knowing that You are present Jesus there at the __ of the table, caring for those who care for others, loving those who love You, loving and giving in all things. Jesus I pray for complete healing for both of these people father for healing of the heart, the mind, and soul, and body, the whole being father because Your stripes have paid the price, Jesus Your precious blood has paid the price already and it is done by Your word. Thank You, Jesus.

Good morning Daily Audio Bible my brothers and sisters in Christ. This is Running Desperately to Jesus also known as Staying Desperately Connected to Jesus. What a God, what a God, what a God I serve. My brothers and sisters lifted me up. Yes, brothers and sisters I do struggle with depression, but I have made always a commitment to myself that I could be down and out but would not go into a dark place and not be oval to pull myself up. Lots of trials, lots of tribulations that we all go through. Devil caught me off guard, but God says in His word that we are supposed to stay vigilant sober and prayed up. And there I fell short. My family I am…I can’t even begin to tell you, Michael, God’s Smile, I mean, and the names go on and on. I started listening to the Community Prayer and listened to it on Monday night all into Tuesday morning and I kept hearing my name my name my name. So, the devil is a lie. He has no dominion, no power especially with my brothers and sisters come together in Christ and lift me up. What can I say but what a mighty God I serve? I love you all. You are the best. I never thought I would have anyone that would praise and lift me up and stand in the gap for me while praising God at the same time until I read into DAB and my family that continues to grow. You are awesome. I love all of you. Running Desperately to Jesus Staying Desperately Connected to Jesus. My family rocks. Thank you, guys all.

Hello Daily Audio Bible this is Duane from Wisconsin all praise and glory to our wonderful Lord and Savior Jesus Christ. Today is November 17th and I just heard Kingdom Seeker Daniel call in and give praise to me and praise for my son. My son Nicholas is out of jail, but he called and left a message yesterday on the 16th that he needs a place to stay and I’m not sure he’s going to be able to stay with us. I have to talk to my wife and see if that’s the right avenue for him. I’m not sure where he’s going to end up if he doesn’t come here because I haven’t talked to him. I gotta talk to my wife first. So, lift that up and thank you. Thank you all for praying. I appreciate it. I love him so much. Thank you. I appreciate it.

Hi DAB family it’s November 17th this is Sunset Cindy in Washington state and I just got through listening to this really beautiful song from Kingdom Seeker Daniel and Lady of Victory. It was just full of harmony and sweet notes and I was just so grateful that I’m a part of this family that you’re singing about. This is how we are as family, just these harmonious parts and they all fit together, and they make a beautiful song to the Lord, sweet incense. I think He’s got a big smile on his face. That song is so beautiful. And also on November 17th a lady called in who’s being treated for ovarian cancer and husband has MS and her kids are back home trying to help with him and her. And what a blessing that you have three twentysomething kids that that are willing and able to come help you. I’m sure the Lord has placed a compassionate heart in all of those lovely young people. I’m just gonna lift them up in prayer Lord Jesus. Give this family strength and hope and compassion and just steadfast energy that they need every day to accomplish your will in their lives. Thank you DAB family for all of the resources we have. Thank you, Brian and China and Jill for your dedication to your virtual family. Love you all. God bless.

Hi this is Larry from Palm Beach Florida and I’m calling in response to the weekend and the weekending of November 14th prayer line. And we finally heard from Michaela from Gloucester. It was so nice to hear her voice; however, she said she wasn’t in a good spot, she hasn’t been in a good spot, but she hasn’t reached bottom yet. So, Lord we lift up Michaela from Gloucester, a wonderful warrior, prayer warrior for this at and we and maybe we can get Biola from Maryland and Esther from Orlando to pray for her in their…in their mighty voice to rebuke the devil or whatever is bothering you. Lord we don’t know what’s going on with him in Michaela’s life, but you do but we…we pray that you will open doors that need to be open and close doors that need to be closed. Give her wisdom and discernment and give her strength and fortitude as she fights whatever battle she needs to fight. And Michaela I was so glad to hear from you. You have a lot of friends here that will be lifting you up in prayer and we’re grateful that we heard from you and whatever it is that’s going on in your life we rebuke it in Jesus’ name. God bless and hope to hear from you soon.

The Daily Audio Bible Reading for Friday November 20, 2020 (NIV)

Ezekiel 40:28-41:26

Gateways to the Inner Courtyard

28 Then the man took me to the south gateway leading into the inner courtyard. He measured it, and it had the same measurements as the other gateways. 29 Its guard alcoves, dividing walls, and entry room were the same size as those in the others. It also had windows along its walls and in the entry room. And like the others, the gateway passage was 87 1⁄2 feet long and 43 3⁄4 feet wide. 30 (The entry rooms of the gateways leading into the inner courtyard were 14 feet[a] across and 43 3⁄4 feet wide.) 31 The entry room to the south gateway faced into the outer courtyard. It had palm tree decorations on its columns, and there were eight steps leading to its entrance.

32 Then he took me to the east gateway leading to the inner courtyard. He measured it, and it had the same measurements as the other gateways. 33 Its guard alcoves, dividing walls, and entry room were the same size as those of the others, and there were windows along the walls and in the entry room. The gateway passage measured 87 1⁄2 feet long and 43 3⁄4 feet wide. 34 Its entry room faced into the outer courtyard. It had palm tree decorations on its columns, and there were eight steps leading to its entrance.

35 Then he took me around to the north gateway leading to the inner courtyard. He measured it, and it had the same measurements as the other gateways. 36 The guard alcoves, dividing walls, and entry room of this gateway had the same measurements as in the others and the same window arrangements. The gateway passage measured 87 1⁄2 feet long and 43 3⁄4 feet wide. 37 Its entry room[b] faced into the outer courtyard, and it had palm tree decorations on the columns. There were eight steps leading to its entrance.

Rooms for Preparing Sacrifices

38 A door led from the entry room of one of the inner gateways into a side room, where the meat for sacrifices was washed. 39 On each side of this entry room were two tables, where the sacrificial animals were slaughtered for the burnt offerings, sin offerings, and guilt offerings. 40 Outside the entry room, on each side of the stairs going up to the north entrance, were two more tables. 41 So there were eight tables in all—four inside and four outside—where the sacrifices were cut up and prepared. 42 There were also four tables of finished stone for preparation of the burnt offerings, each 31 1⁄2 inches square and 21 inches high.[c] On these tables were placed the butchering knives and other implements for slaughtering the sacrificial animals. 43 There were hooks, each 3 inches[d] long, fastened all around the foyer walls. The sacrificial meat was laid on the tables.

Rooms for the Priests

44 Inside the inner courtyard were two rooms,[e] one beside the north gateway, facing south, and the other beside the south[f] gateway, facing north. 45 And the man said to me, “The room beside the north inner gate is for the priests who supervise the Temple maintenance. 46 The room beside the south inner gate is for the priests in charge of the altar—the descendants of Zadok—for they alone of all the Levites may approach the Lord to minister to him.”

The Inner Courtyard and Temple

47 Then the man measured the inner courtyard, and it was a square, 175 feet wide and 175 feet across. The altar stood in the courtyard in front of the Temple. 48 Then he brought me to the entry room of the Temple. He measured the walls on either side of the opening to the entry room, and they were 8 3⁄4 feet thick. The entrance itself was 24 1⁄2 feet wide, and the walls on each side of the entrance were an additional 5 1⁄4 feet long.[g] 49 The entry room was 35 feet[h] wide and 21 feet[i] deep. There were ten steps[j] leading up to it, with a column on each side.

41 After that, the man brought me into the sanctuary of the Temple. He measured the walls on either side of its doorway,[k] and they were 10 1⁄2 feet[l] thick. The doorway was 17 1⁄2 feet[m] wide, and the walls on each side of it were 8 3⁄4 feet[n] long. The sanctuary itself was 70 feet long and 35 feet wide.[o]

Then he went beyond the sanctuary into the inner room. He measured the walls on either side of its entrance, and they were 3 1⁄2 feet[p] thick. The entrance was 10 1⁄2 feet wide, and the walls on each side of the entrance were 12 1⁄4 feet[q] long. The inner room of the sanctuary was 35 feet[r] long and 35 feet wide. “This,” he told me, “is the Most Holy Place.”

Then he measured the wall of the Temple, and it was 10 1⁄2 feet thick. There was a row of rooms along the outside wall; each room was 7 feet[s] wide. These side rooms were built in three levels, one above the other, with thirty rooms on each level. The supports for these side rooms rested on exterior ledges on the Temple wall; they did not extend into the wall. Each level was wider than the one below it, corresponding to the narrowing of the Temple wall as it rose higher. A stairway led up from the bottom level through the middle level to the top level.

I saw that the Temple was built on a terrace, which provided a foundation for the side rooms. This terrace was 10 1⁄2 feet[t] high. The outer wall of the Temple’s side rooms was 8 3⁄4 feet thick. This left an open area between these side rooms 10 and the row of rooms along the outer wall of the inner courtyard. This open area was 35 feet wide, and it went all the way around the Temple. 11 Two doors opened from the side rooms into the terrace yard, which was 8 3⁄4 feet wide. One door faced north and the other south.

12 A large building stood on the west, facing the Temple courtyard. It was 122 1⁄2 feet wide and 157 1⁄2 feet long, and its walls were 8 3⁄4 feet[u] thick. 13 Then the man measured the Temple, and it was 175 feet[v] long. The courtyard around the building, including its walls, was an additional 175 feet in length. 14 The inner courtyard to the east of the Temple was also 175 feet wide. 15 The building to the west, including its two walls, was also 175 feet wide.

The sanctuary, the inner room, and the entry room of the Temple 16 were all paneled with wood, as were the frames of the recessed windows. The inner walls of the Temple were paneled with wood above and below the windows. 17 The space above the door leading into the inner room, and its walls inside and out, were also paneled. 18 All the walls were decorated with carvings of cherubim, each with two faces, and there was a carving of a palm tree between each of the cherubim. 19 One face—that of a man—looked toward the palm tree on one side. The other face—that of a young lion—looked toward the palm tree on the other side. The figures were carved all along the inside of the Temple, 20 from the floor to the top of the walls, including the outer wall of the sanctuary.

21 There were square columns at the entrance to the sanctuary, and the ones at the entrance of the Most Holy Place were similar. 22 There was an altar made of wood, 5 1⁄4 feet high and 3 1⁄2 feet across.[w] Its corners, base, and sides were all made of wood. “This,” the man told me, “is the table that stands in the Lord’s presence.”

23 Both the sanctuary and the Most Holy Place had double doorways, 24 each with two swinging doors. 25 The doors leading into the sanctuary were decorated with carved cherubim and palm trees, just as on the walls. And there was a wooden roof at the front of the entry room to the Temple. 26 On both sides of the entry room were recessed windows decorated with carved palm trees. The side rooms along the outside wall also had roofs.

Footnotes:

  1. 40:30 As in 40:9, which reads 8 cubits [14 feet or 4.2 meters]; here the Hebrew reads 5 cubits [8 3⁄4 feet or 2.7 meters]. Some Hebrew manuscripts and the Greek version lack this entire verse.
  2. 40:37 As in Greek version (compare parallels at 40:26, 31, 34); Hebrew reads Its dividing wall.
  3. 40:42 Hebrew 1 1⁄2 cubits [80 centimeters] long and 1 1⁄2 cubits wide and 1 cubit [53 centimeters] high.
  4. 40:43 Hebrew a handbreadth [8 centimeters].
  5. 40:44a As in Greek version; Hebrew reads rooms for singers.
  6. 40:44b As in Greek version; Hebrew reads east.
  7. 40:48 As in Greek version, which reads The entrance was 14 cubits [7.4 meters] wide, and the walls of the entrance were 3 cubits [1.6 meters] on each side; Hebrew lacks 14 cubits wide, and the walls of the entrance were.
  8. 40:49a Hebrew 20 cubits [10.6 meters].
  9. 40:49b As in Greek version, which reads 12 cubits [21 feet or 6.4 meters]; Hebrew reads 11 cubits [19 1⁄4 feet or 5.8 meters].
  10. 40:49c As in Greek version; Hebrew reads There were steps that were.
  11. 41:1a As in Greek version; the meaning of the Hebrew is uncertain.
  12. 41:1b Hebrew 6 cubits [3.2 meters]; also in 41:3, 5.
  13. 41:2a Hebrew 10 cubits [5.3 meters].
  14. 41:2b Hebrew 5 cubits [2.7 meters]; also in 41:9, 11.
  15. 41:2c Hebrew 40 cubits [21.2 meters] long and 20 cubits [10.6 meters] wide.
  16. 41:3a Hebrew 2 cubits [1.1 meters].
  17. 41:3b Hebrew 7 cubits [3.7 meters].
  18. 41:4 Hebrew 20 cubits [10.6 meters]; also in 41:4b, 10.
  19. 41:5 Hebrew 4 cubits [2.1 meters].
  20. 41:8 Hebrew 1 rod, 6 cubits [3.2 meters].
  21. 41:12 Hebrew 70 cubits [37.1 meters] wide and 90 cubits [47.7 meters] long, and its walls were 5 cubits [2.7 meters] thick.
  22. 41:13 Hebrew 100 cubits [53 meters]; also in 41:13b, 14, 15.
  23. 41:22 Hebrew 3 cubits [1.6 meters] high and 2 cubits [1.1 meters] across.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


James 4

Drawing Close to God

What is causing the quarrels and fights among you? Don’t they come from the evil desires at war within you? You want what you don’t have, so you scheme and kill to get it. You are jealous of what others have, but you can’t get it, so you fight and wage war to take it away from them. Yet you don’t have what you want because you don’t ask God for it. And even when you ask, you don’t get it because your motives are all wrong—you want only what will give you pleasure.

You adulterers![a] Don’t you realize that friendship with the world makes you an enemy of God? I say it again: If you want to be a friend of the world, you make yourself an enemy of God. Do you think the Scriptures have no meaning? They say that God is passionate that the spirit he has placed within us should be faithful to him.[b] And he gives grace generously. As the Scriptures say,

“God opposes the proud
but gives grace to the humble.”[c]

So humble yourselves before God. Resist the devil, and he will flee from you. Come close to God, and God will come close to you. Wash your hands, you sinners; purify your hearts, for your loyalty is divided between God and the world. Let there be tears for what you have done. Let there be sorrow and deep grief. Let there be sadness instead of laughter, and gloom instead of joy. 10 Humble yourselves before the Lord, and he will lift you up in honor.

Warning against Judging Others

11 Don’t speak evil against each other, dear brothers and sisters.[d] If you criticize and judge each other, then you are criticizing and judging God’s law. But your job is to obey the law, not to judge whether it applies to you. 12 God alone, who gave the law, is the Judge. He alone has the power to save or to destroy. So what right do you have to judge your neighbor?

Warning about Self-Confidence

13 Look here, you who say, “Today or tomorrow we are going to a certain town and will stay there a year. We will do business there and make a profit.” 14 How do you know what your life will be like tomorrow? Your life is like the morning fog—it’s here a little while, then it’s gone. 15 What you ought to say is, “If the Lord wants us to, we will live and do this or that.” 16 Otherwise you are boasting about your own pretentious plans, and all such boasting is evil.

17 Remember, it is sin to know what you ought to do and then not do it.

Footnotes:

  1. 4:4 Greek You adulteresses!
  2. 4:5 Or They say that the spirit God has placed within us is filled with envy; or They say that the Holy Spirit, whom God has placed within us, opposes our envy.
  3. 4:6 Prov 3:34 (Greek version).
  4. 4:11 Greek brothers.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 118:19-29

19 Open for me the gates where the righteous enter,
and I will go in and thank the Lord.
20 These gates lead to the presence of the Lord,
and the godly enter there.
21 I thank you for answering my prayer
and giving me victory!

22 The stone that the builders rejected
has now become the cornerstone.
23 This is the Lord’s doing,
and it is wonderful to see.
24 This is the day the Lord has made.
We will rejoice and be glad in it.
25 Please, Lord, please save us.
Please, Lord, please give us success.
26 Bless the one who comes in the name of the Lord.
We bless you from the house of the Lord.
27 The Lord is God, shining upon us.
Take the sacrifice and bind it with cords on the altar.
28 You are my God, and I will praise you!
You are my God, and I will exalt you!

29 Give thanks to the Lord, for he is good!
His faithful love endures forever.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 28:3-5

A poor person who oppresses the poor
is like a pounding rain that destroys the crops.

To reject the law is to praise the wicked;
to obey the law is to fight them.

Evil people don’t understand justice,
but those who follow the Lord understand completely.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


The Daily Audio Bible Reading for Thursday November 19, 2020 (NIV)

Ezekiel 39:1-40:27

The Slaughter of Gog’s Hordes

39 “Son of man, prophesy against Gog. Give him this message from the Sovereign Lord: I am your enemy, O Gog, ruler of the nations of Meshech and Tubal. I will turn you around and drive you toward the mountains of Israel, bringing you from the distant north. I will knock the bow from your left hand and the arrows from your right hand, and I will leave you helpless. You and your army and your allies will all die on the mountains. I will feed you to the vultures and wild animals. You will fall in the open fields, for I have spoken, says the Sovereign Lord. And I will rain down fire on Magog and on all your allies who live safely on the coasts. Then they will know that I am the Lord.

“In this way, I will make known my holy name among my people of Israel. I will not let anyone bring shame on it. And the nations, too, will know that I am the Lord, the Holy One of Israel. That day of judgment will come, says the Sovereign Lord. Everything will happen just as I have declared it.

“Then the people in the towns of Israel will go out and pick up your small and large shields, bows and arrows, javelins and spears, and they will use them for fuel. There will be enough to last them seven years! 10 They won’t need to cut wood from the fields or forests, for these weapons will give them all the fuel they need. They will plunder those who planned to plunder them, and they will rob those who planned to rob them, says the Sovereign Lord.

11 “And I will make a vast graveyard for Gog and his hordes in the Valley of the Travelers, east of the Dead Sea.[a] It will block the way of those who travel there, and they will change the name of the place to the Valley of Gog’s Hordes. 12 It will take seven months for the people of Israel to bury the bodies and cleanse the land. 13 Everyone in Israel will help, for it will be a glorious victory for Israel when I demonstrate my glory on that day, says the Sovereign Lord.

14 “After seven months, teams of men will be appointed to search the land for skeletons to bury, so the land will be made clean again. 15 Whenever bones are found, a marker will be set up so the burial crews will take them to be buried in the Valley of Gog’s Hordes. 16 (There will be a town there named Hamonah, which means ‘horde.’) And so the land will finally be cleansed.

17 “And now, son of man, this is what the Sovereign Lord says: Call all the birds and wild animals. Say to them: Gather together for my great sacrificial feast. Come from far and near to the mountains of Israel, and there eat flesh and drink blood! 18 Eat the flesh of mighty men and drink the blood of princes as though they were rams, lambs, goats, and bulls—all fattened animals from Bashan! 19 Gorge yourselves with flesh until you are glutted; drink blood until you are drunk. This is the sacrificial feast I have prepared for you. 20 Feast at my banquet table—feast on horses and charioteers, on mighty men and all kinds of valiant warriors, says the Sovereign Lord.

21 “In this way, I will demonstrate my glory to the nations. Everyone will see the punishment I have inflicted on them and the power of my fist when I strike. 22 And from that time on the people of Israel will know that I am the Lord their God. 23 The nations will then know why Israel was sent away to exile—it was punishment for sin, for they were unfaithful to their God. Therefore, I turned away from them and let their enemies destroy them. 24 I turned my face away and punished them because of their defilement and their sins.

Restoration for God’s People

25 “So now, this is what the Sovereign Lord says: I will end the captivity of my people[b]; I will have mercy on all Israel, for I jealously guard my holy reputation! 26 They will accept responsibility for[c] their past shame and unfaithfulness after they come home to live in peace in their own land, with no one to bother them. 27 When I bring them home from the lands of their enemies, I will display my holiness among them for all the nations to see. 28 Then my people will know that I am the Lord their God, because I sent them away to exile and brought them home again. I will leave none of my people behind. 29 And I will never again turn my face from them, for I will pour out my Spirit upon the people of Israel. I, the Sovereign Lord, have spoken!”

The New Temple Area

40 On April 28,[d] during the twenty-fifth year of our captivity—fourteen years after the fall of Jerusalem—the Lord took hold of me. In a vision from God he took me to the land of Israel and set me down on a very high mountain. From there I could see toward the south what appeared to be a city. As he brought me nearer, I saw a man whose face shone like bronze standing beside a gateway entrance. He was holding in his hand a linen measuring cord and a measuring rod.

He said to me, “Son of man, watch and listen. Pay close attention to everything I show you. You have been brought here so I can show you many things. Then you will return to the people of Israel and tell them everything you have seen.”

The East Gateway

I could see a wall completely surrounding the Temple area. The man took a measuring rod that was 10 1⁄2 feet[e] long and measured the wall, and the wall was 10 1⁄2 feet[f] thick and 10 1⁄2 feet high.

Then he went over to the eastern gateway. He climbed the steps and measured the threshold of the gateway; it was 10 1⁄2 feet front to back.[g] There were guard alcoves on each side built into the gateway passage. Each of these alcoves was 10 1⁄2 feet square, with a distance between them of 8 3⁄4 feet[h] along the passage wall. The gateway’s inner threshold, which led to the entry room at the inner end of the gateway passage, was 10 1⁄2 feet front to back. He also measured the entry room of the gateway.[i] It was 14 feet[j] across, with supporting columns 3 1⁄2 feet[k] thick. This entry room was at the inner end of the gateway structure, facing toward the Temple.

10 There were three guard alcoves on each side of the gateway passage. Each had the same measurements, and the dividing walls separating them were also identical. 11 The man measured the gateway entrance, which was 17 1⁄2 feet[l] wide at the opening and 22 3⁄4 feet[m] wide in the gateway passage. 12 In front of each of the guard alcoves was a 21-inch[n] curb. The alcoves themselves were 10 1⁄2 feet[o] on each side.

13 Then he measured the entire width of the gateway, measuring the distance between the back walls of facing guard alcoves; this distance was 43 3⁄4 feet.[p] 14 He measured the dividing walls all along the inside of the gateway up to the entry room of the gateway; this distance was 105 feet.[q] 15 The full length of the gateway passage was 87 1⁄2 feet[r] from one end to the other. 16 There were recessed windows that narrowed inward through the walls of the guard alcoves and their dividing walls. There were also windows in the entry room. The surfaces of the dividing walls were decorated with carved palm trees.

The Outer Courtyard

17 Then the man brought me through the gateway into the outer courtyard of the Temple. A stone pavement ran along the walls of the courtyard, and thirty rooms were built against the walls, opening onto the pavement. 18 This pavement flanked the gates and extended out from the walls into the courtyard the same distance as the gateway entrance. This was the lower pavement. 19 Then the man measured across the Temple’s outer courtyard between the outer and inner gateways; the distance was 175 feet.[s]

The North Gateway

20 The man measured the gateway on the north just like the one on the east. 21 Here, too, there were three guard alcoves on each side, with dividing walls and an entry room. All the measurements matched those of the east gateway. The gateway passage was 87 1⁄2 feet long and 43 3⁄4 feet wide between the back walls of facing guard alcoves. 22 The windows, the entry room, and the palm tree decorations were identical to those in the east gateway. There were seven steps leading up to the gateway entrance, and the entry room was at the inner end of the gateway passage. 23 Here on the north side, just as on the east, there was another gateway leading to the Temple’s inner courtyard directly opposite this outer gateway. The distance between the two gateways was 175 feet.

The South Gateway

24 Then the man took me around to the south gateway and measured its various parts, and they were exactly the same as in the others. 25 It had windows along the walls as the others did, and there was an entry room where the gateway passage opened into the outer courtyard. And like the others, the gateway passage was 87 1⁄2 feet long and 43 3⁄4 feet wide between the back walls of facing guard alcoves. 26 This gateway also had a stairway of seven steps leading up to it, and an entry room at the inner end, and palm tree decorations along the dividing walls. 27 And here again, directly opposite the outer gateway, was another gateway that led into the inner courtyard. The distance between the two gateways was 175 feet.

Footnotes:

  1. 39:11 Hebrew the sea.
  2. 39:25 Hebrew of Jacob.
  3. 39:26 A few Hebrew manuscripts read They will forget.
  4. 40:1 Hebrew At the beginning of the year, on the tenth day of the month, of the ancient Hebrew lunar calendar. This event occurred on April 28, 573 B.c.; also see note on 1:1.
  5. 40:5a Hebrew 6 long cubits [3.2 meters], each being a cubit [18 inches or 45 centimeters] and a handbreadth [3 inches or 8 centimeters] in length.
  6. 40:5b Hebrew 1 rod [3.2 meters]; also in 40:5c, 7.
  7. 40:6 As in Greek version, which reads 1 rod [3.2 meters] deep; Hebrew reads 1 rod deep, and 1 threshold, 1 rod deep.
  8. 40:7 Hebrew 5 cubits [2.7 meters]; also in 40:48.
  9. 40:8 As in many Hebrew manuscripts and Syriac version; other Hebrew manuscripts add which faced inward toward the Temple; it was 1 rod [10.5 feet or 3.2 meters] deep. Then he measured the entry room of the gateway.
  10. 40:9a Hebrew 8 cubits [4.2 meters].
  11. 40:9b Hebrew 2 cubits [1.1 meters].
  12. 40:11a Hebrew 10 cubits [5.3 meters].
  13. 40:11b Hebrew 13 cubits [6.9 meters].
  14. 40:12a Hebrew 1 cubit [53 centimeters].
  15. 40:12b Hebrew 6 cubits [3.2 meters].
  16. 40:13 Hebrew 25 cubits [13.3 meters]; also in 40:21, 25, 29, 30, 33, 36.
  17. 40:14 Hebrew 60 cubits [31.8 meters]. Greek version reads 20 cubits [35 feet or 10.6 meters]. The meaning of the Hebrew in this verse is uncertain.
  18. 40:15 Hebrew 50 cubits [26.5 meters]; also in 40:21, 25, 29, 33, 36.
  19. 40:19 Hebrew 100 cubits [53 meters]; also in 40:23, 27, 47.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


James 2:18-3

18 Now someone may argue, “Some people have faith; others have good deeds.” But I say, “How can you show me your faith if you don’t have good deeds? I will show you my faith by my good deeds.”

19 You say you have faith, for you believe that there is one God.[a] Good for you! Even the demons believe this, and they tremble in terror. 20 How foolish! Can’t you see that faith without good deeds is useless?

21 Don’t you remember that our ancestor Abraham was shown to be right with God by his actions when he offered his son Isaac on the altar? 22 You see, his faith and his actions worked together. His actions made his faith complete. 23 And so it happened just as the Scriptures say: “Abraham believed God, and God counted him as righteous because of his faith.”[b] He was even called the friend of God.[c] 24 So you see, we are shown to be right with God by what we do, not by faith alone.

25 Rahab the prostitute is another example. She was shown to be right with God by her actions when she hid those messengers and sent them safely away by a different road. 26 Just as the body is dead without breath,[d] so also faith is dead without good works.

Controlling the Tongue

Dear brothers and sisters,[e] not many of you should become teachers in the church, for we who teach will be judged more strictly. Indeed, we all make many mistakes. For if we could control our tongues, we would be perfect and could also control ourselves in every other way.

We can make a large horse go wherever we want by means of a small bit in its mouth. And a small rudder makes a huge ship turn wherever the pilot chooses to go, even though the winds are strong. In the same way, the tongue is a small thing that makes grand speeches.

But a tiny spark can set a great forest on fire. And among all the parts of the body, the tongue is a flame of fire. It is a whole world of wickedness, corrupting your entire body. It can set your whole life on fire, for it is set on fire by hell itself.[f]

People can tame all kinds of animals, birds, reptiles, and fish, but no one can tame the tongue. It is restless and evil, full of deadly poison. Sometimes it praises our Lord and Father, and sometimes it curses those who have been made in the image of God. 10 And so blessing and cursing come pouring out of the same mouth. Surely, my brothers and sisters, this is not right! 11 Does a spring of water bubble out with both fresh water and bitter water? 12 Does a fig tree produce olives, or a grapevine produce figs? No, and you can’t draw fresh water from a salty spring.[g]

True Wisdom Comes from God

13 If you are wise and understand God’s ways, prove it by living an honorable life, doing good works with the humility that comes from wisdom. 14 But if you are bitterly jealous and there is selfish ambition in your heart, don’t cover up the truth with boasting and lying. 15 For jealousy and selfishness are not God’s kind of wisdom. Such things are earthly, unspiritual, and demonic. 16 For wherever there is jealousy and selfish ambition, there you will find disorder and evil of every kind.

17 But the wisdom from above is first of all pure. It is also peace loving, gentle at all times, and willing to yield to others. It is full of mercy and the fruit of good deeds. It shows no favoritism and is always sincere. 18 And those who are peacemakers will plant seeds of peace and reap a harvest of righteousness.[h]

Footnotes:

  1. 2:19 Some manuscripts read that God is one; see Deut 6:4.
  2. 2:23a Gen 15:6.
  3. 2:23b See Isa 41:8.
  4. 2:26 Or without spirit.
  5. 3:1 Greek brothers; also in 3:10.
  6. 3:6 Or for it will burn in hell (Greek Gehenna).
  7. 3:12 Greek from salt.
  8. 3:18 Or of good things, or of justice.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 118:1-18

Psalm 118

Give thanks to the Lord, for he is good!
His faithful love endures forever.

Let all Israel repeat:
“His faithful love endures forever.”
Let Aaron’s descendants, the priests, repeat:
“His faithful love endures forever.”
Let all who fear the Lord repeat:
“His faithful love endures forever.”

In my distress I prayed to the Lord,
and the Lord answered me and set me free.
The Lord is for me, so I will have no fear.
What can mere people do to me?
Yes, the Lord is for me; he will help me.
I will look in triumph at those who hate me.
It is better to take refuge in the Lord
than to trust in people.
It is better to take refuge in the Lord
than to trust in princes.

10 Though hostile nations surrounded me,
I destroyed them all with the authority of the Lord.
11 Yes, they surrounded and attacked me,
but I destroyed them all with the authority of the Lord.
12 They swarmed around me like bees;
they blazed against me like a crackling fire.
But I destroyed them all with the authority of the Lord.
13 My enemies did their best to kill me,
but the Lord rescued me.
14 The Lord is my strength and my song;
he has given me victory.
15 Songs of joy and victory are sung in the camp of the godly.
The strong right arm of the Lord has done glorious things!
16 The strong right arm of the Lord is raised in triumph.
The strong right arm of the Lord has done glorious things!
17 I will not die; instead, I will live
to tell what the Lord has done.
18 The Lord has punished me severely,
but he did not let me die.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 28:2

When there is moral rot within a nation, its government topples easily.
But wise and knowledgeable leaders bring stability.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


11/18/2020 DAB Transcript

Ezekiel 37:1-38:23, James 1:19-2:17, Psalms 117:1-2, Proverbs 28:1

Today is the 18th day of November welcome to the Daily Audio Bible I am Brian it is great to be here with you today as we continue the journey, move through hump day here. We started the book of James yesterday or the letter of James in the New Testament. We’ll be can continuing that today, but we began the book of Ezekiel, one of the major prophets in the Scriptures quite a while ago and we’re continuing that journey for about another week I guess until we finish Ezekiel. But we’ll be moving through Ezekiel 37 today, one of my favorite favorite, favorite passages of Scripture, the valley of the dry bones. So, let’s dive in. We’re reading from the New Living Translation this week. Ezekiel 37 and 38.

Commentary:

Okay. First off, in the book of Ezekiel today we read Ezekiel chapter 37 and I said that’s one of my favorite passages of Scripture. The valley of dry bones, that image all the way back from the first time ever read it, but every year that I’ve read it that imagery just sticks with me. You see that the people are in exile, you see that the people feel like they’re…they’re ruined and that they’re…they’re…like what’s gonna happen to them is really, really uncertain. And, so, Ezekiel has his vision…vision of the valley of dry bones. And, so, this is like an ancient battlefield and the dead were never burried, and they just sat in the open field until they became dry bones. So, a very long time they have been sitting there and there’s this valley of dry bones. And God asks, “can they live?” And it’s like such an interesting question because we can see the valley of dry bones is a vision, so it’s used in metaphorical sense even prophetically here. And, so, we can think about the dry bones in our own lives and then that question comes right? “Can these bones live?” And it’s more…it’s more confrontational than it seems when you think about the places that you think are dead inside of you. A question, “could these things live again” like…is like in your face because…well…and some of these things we’re like, “whether they could or not, they’re too painful. Like what I went through is too painful. Like I don’t even want to think about this stuff anymore.” Of course, Ezekiel doesn’t know whether the dry bones can live again. So, he says the right thing to God, “only you could possibly know the answer to that question.” And answering that question God told Ezekiel to prophesy to the dead bones, to call the four winds, the breath of life from the four winds. And he did and those dry bones came back together again, and they received muscle and skin and sinew, and they came back to life again. So, out of a battlefield full of defeated warriors, life came. That has always stuck with me and after a couple years of reading it it just really felt like the Lord was speaking into my spirit, “build a wind farm.” And not like a literal like wind farm with windmills creating energy to power my house, a spiritual windfarm, one that is continually calling to the four winds, the breath of life in every way possible. And, so, that’s why prayer in our community is so vital to our community. Yes, it keeps us in touch with each other. Yes, we cry together. Yes, we rejoice together. Yes, indeed we get to know each other as we stay focused and moving together through the Scriptures. Yes to all of that, but we are also calling the breath of life into what looks like it’s dead on a continual basis and it matters. It’s even why when we…when we began to roast our own coffee and import tea. It’s why the brand is called Windfarm because in every way that we can we want to be doing that, calling the four winds, the breath of life into that which is dead all around us.

And now let’s turn to the book of James and let me quote here, and I don’t think this needs a lot of interpretation really. Let me just quote from the letter. “Don’t just listen to God’s word. You must do what it says otherwise, you are only fooling yourselves. For if you listen to the word and don’t obey it is like glancing at your face in a mirror. You see yourself, walk away and forget what you look like.” Is that the truth or not? I mean maybe we don’t look in a physical mirror like we’re fixing our hair for work and then we go to work and we don’t remember what we look like, but spiritually we behave this way all of the time. We can at one moment know fully who we are in Christ and that we are actually a child of the most-high God and then we can walk out the door and live like sons and daughters of the evil one or live completely confused and disoriented. We forgot our identity. We forgot what we look like. And, so let’s take that heart today as well, and just let it kind of ruminate, let it stew, let it just percolate through our…through our day. Let’s watch ourselves. Have we forgot who we are? Have we forgotten what we look like? Is that what our behaviors erratically are showing, or do we know exactly who we are in Christ?

Prayer:

Father, it’s kind of like James says, intellectually we know what the Scriptures say about who we are, we have heard the good news, but You’re saying You can’t just listen to it, You have to live into it, You have to become it otherwise it’s just…You’re just fooling Yourself. So, we don’t want any part of that. We’re here to learn, we’re here to grow, we’re here with the goal that we would be transformed into Your likeness because this is what the Scriptures tell us is happening, that this is what’s going on. And, so, when we claim our faith and then go out into the day and act like anything but a person who’s in love with You, then we are just fooling ourselves. And then we would have the audacity to be angry at You for not jumping into every beck and call, like it ever time we ring the little bell You’re just supposed to show up when we don’t even know who we are. And, so, once again we reorient ourselves to You. Our identity can only be found in You. You bestow an identity upon us, and You have done that. You have grafted us into Your family and made us joint heirs with Jesus to Your kingdom. That is who we are. May we live like it today. In the name of Jesus, we ask. Amen.

Announcements:

dailyaudiobible.com is home base, it is the website, it’s where you find out what’s going on around here. Say it most every day, this is where to find out what was going on around here.

We have the Global Campfire Initiative going on around here right now although this is the final day.  And I won’t be mentioning it anymore. It will be concluded, and I just want to thank everybody. Honestly, it’s so humbling. I just want to thank everyone who has participated in this. So, happy. So happy to send you the heart album, the LP. I just love it. And, so, I’m so happy to be able to send that to you and I…I trust that you will hold onto it and treasure it and that it will be a memento of this year that we spent together in God’s word. The one thing that sort of stabilized the year, at least for me, in spite of all of the just challenges, some of the very, very…we have had some significant societal challenges in the last 12 months that have taught us a lot and the Scriptures being the constant through that…just…I thank you for your partnership as we continue to move forward and be in a position where we will be here no matter what happens in the world. And that is the goal. We will keep spinning the windfarm, right? We’ll keep calling to the four winds, the breath of life. We will keep speaking the word of God out over the earth as long as God will allow us to, as long as we stay in this together. And, so, thank you profoundly for everybody who has participated in this. Today, like I said, today is the last day. If you want to get involved and participate in this than here’s what you do, you can use the web, or you can use the Daily Audio Bible app. If you want to use the web go to dailyaudiobible.com. When you get to the website you will see up at the top, the navigation and you’ll see Initiatives. Press that button and you’ll find the Global Campfire initiative in there. If you’re using the Daily Audio Bible app, you’ll notice that there’s a little Drawer icon. It’s in the upper left-hand corner. When you press that the drawer opens. When the drawer opens, you’ll find initiatives. Press that and you’ll find the Global Campfire initiative. And again, I thank you with all my heart.

And, as always, if you have a prayer request or encouragement, you can hit the Hotline button that’s in the app. It’s the red button that looks kind of like a hotline button, lives kind of up at the top in the app screen. No matter where you are in the app you can find it. So, you can press that, or you can dial 877-942-4253.

And that’s it for today. I’m Brian I love you and I’ll be waiting for you here tomorrow.

Community Prayer and Praise:

Good morning everyone it’s Susan from Canada God’s Yellow Flower calling and it’s the wee hours of the morning and it’s very quiet here and I am just loving the depth of the stillness of the time I have with God. And I just want to thank Him in the spirit of Thanksgiving for this month and always of course. I want to thank him and give him glory for in the midst of heavy trials we still have blessings and if we focus on God, we see the blessings. I hear the cold wind raging outside and here I sit in a warm cozy place. I look at our cupboards and they’ve got an abundance of food in there. I look at the relationship that my son Keith and I have developed through this illness that we are…that we are going through together and I just…I just praise him for the closeness and the love that we share and the bonds we have for each other. It’s only because of the Lord that we can do this. And I just give Him all the praise and glory for this time I have with my son before he…before he passes. So, there’s lots to be thankful for in the midst of crisis and just look for your blessings and be thankful. Love you all. Bye now.

Good afternoon DABbers this is Running Desperately to Jesus also known as Staying Desperately Connected to Jesus. I don’t even know where to begin with thanking everybody for their prayers. I was just so overwhelmed. I have fought with depression for a while; however never have hit the part where I went into a dark space and wasn’t able to pull myself out. But just like Moses’ arms were held up and the war was one and when his hands were let down the war was being lost, my Daily Audio Bible family lifted me up and the battle was one. So, although there still continues to be struggles, of course, in just daily living I know where to turn, first to God and then of course to my Daily Audio Bible family, which is so awesome. I wish I had the opportunity to meet every one of you. However, we all know that we’re striving for that mark to be with Him and will all get to meet each other one day. Again, I thank all of you. I…it took me a while to make this call because I wanted to be able to speak and not cry and I think I’ve accomplished it. Running Desperately to Jesus. Also Staying Desperately Connected to Jesus. I love my family.

[singing starts] Thank you Jesus thank you Jesus thank you Lord for loving me. Thank you, Jesus thank you Jesus thank you Lord for loving me [singing stops]. Father God thank You that You meet us where we are. Lord we invite You into where we are right now whether we are celebrating or we’re happy, joyful or we’re sad or worried and anxious and we’re afraid or we’re sitting in darkness. Father God thank You that You meet us where we are and thank You Lord that You meet us in our darkness. Shine Your light into our lives Lord. Shine so bright that…that everything else pales into comparison to You, that the shadows flee. Father God, we might feel that we don’t have strength to face tomorrow. We might feel that we don’t know what to do or that we can’t do what’s in front of us. Thank You, Lord that You give us what we need. Thank You for meeting us where we are and thank You for carrying us through. In Jesus’ holy and precious name. Amen. Hi guys is Michaela from Gloucester hope You have a blessed day where You are.

Good morning DAB family this is Eyes of a Dove in Snoqualmie Washington. I had a wonderful weekend but it’s like to me confessing something and then asking for your guy’s prayer and support. All of us on here are…none of us are perfect. And I know that we can all come across perfect or not. I think that’s what brings us all together. You know, we seek to be like Jesus. And I’ve come from a really broken past, broken marriage and at a time when me and my three kids we had nobody and I got into construction to take care of them but with that came pride and being the breadwinner and not wanting another…a man in my life, which led to actually finding a guy and after 2 ½ years of being together last night he asked me to marry him and I said yes. And it’s kind of a secret because shamefully we’re all together, our kids, and we know that’s not under the Lords…what He would want for us. And he wants us to be united under Him in marriage. And, so, I come to you and confess that I’ve been hiding out from you guys.Felt ashamed. And I would like you guys to lift me and Izzy and Braden and the kids all up in prayer. We all desire to be one family. All the kids have been bugging us for months and praying for us that we would and now we are. And now we have to figure out a way to have a wedding and we don’t want a big affair, but we do want our moms and dads there and with Covid restrictions in Washington state it’s made it much more difficult. So, if you all would just be praying the Lord would bless our union and continue to heal us and help us have a great marriage…

Unless the Lord had been my help my soul would soon have slipped into the silence. If I say my foot is slipping your mercy Lord will hold me up. In the multitude of my anxieties your comforts are my delight. I’m saying this particular verse from Psalm 94 verse 17 to 19 for my teacher sister all the way in California who called in, Dorothea, who shared her own anxieties with the overwhelming workload as being a teacher. I am in the same boat here in the UK by the way is Dr. Cano calling from the UK and honestly, I could relate to what you are sharing. The demands upon us are so many but we thank God that the burden that we get from Jesus is light because he carries every single weight, every single anxiety and we can find comfort in Him. And my prayer for you sis and my prayer for myself and every other person who’s working during this time is that the Lord will give us different strategies, wisdom to manage the workload. He will give us ways to communicate to those who are our seniors for them to support us in this work that we are doing, and the Lord will indeed crown our efforts with success in the mighty name of Jesus. I pray for all the first responders __ staff here in the UK, nurses, doctors, police officers, every single person who is working tirelessly during this time, may the Lord strengthen you, may he empower you, may He give you courage and wisdom. And even for those who are the recipients of our care, our students, our patients, Lord bestow your blessing upon each one in the mighty name of Jesus. God bless you my Daily Audio Bible family. I love you so much and thank you so much Brian for this wonderful ministry. I’ve been loving it for over three years.

The Daily Audio Bible Reading for Wednesday November 18, 2020 (NIV)

Ezekiel 37-38

A Valley of Dry Bones

37 The Lord took hold of me, and I was carried away by the Spirit of the Lord to a valley filled with bones. He led me all around among the bones that covered the valley floor. They were scattered everywhere across the ground and were completely dried out. Then he asked me, “Son of man, can these bones become living people again?”

“O Sovereign Lord,” I replied, “you alone know the answer to that.”

Then he said to me, “Speak a prophetic message to these bones and say, ‘Dry bones, listen to the word of the Lord! This is what the Sovereign Lord says: Look! I am going to put breath into you and make you live again! I will put flesh and muscles on you and cover you with skin. I will put breath into you, and you will come to life. Then you will know that I am the Lord.’”

So I spoke this message, just as he told me. Suddenly as I spoke, there was a rattling noise all across the valley. The bones of each body came together and attached themselves as complete skeletons. Then as I watched, muscles and flesh formed over the bones. Then skin formed to cover their bodies, but they still had no breath in them.

Then he said to me, “Speak a prophetic message to the winds, son of man. Speak a prophetic message and say, ‘This is what the Sovereign Lord says: Come, O breath, from the four winds! Breathe into these dead bodies so they may live again.’”

10 So I spoke the message as he commanded me, and breath came into their bodies. They all came to life and stood up on their feet—a great army.

11 Then he said to me, “Son of man, these bones represent the people of Israel. They are saying, ‘We have become old, dry bones—all hope is gone. Our nation is finished.’ 12 Therefore, prophesy to them and say, ‘This is what the Sovereign Lord says: O my people, I will open your graves of exile and cause you to rise again. Then I will bring you back to the land of Israel. 13 When this happens, O my people, you will know that I am the Lord. 14 I will put my Spirit in you, and you will live again and return home to your own land. Then you will know that I, the Lord, have spoken, and I have done what I said. Yes, the Lord has spoken!’”

Reunion of Israel and Judah

15 Again a message came to me from the Lord: 16 “Son of man, take a piece of wood and carve on it these words: ‘This represents Judah and its allied tribes.’ Then take another piece and carve these words on it: ‘This represents Ephraim and the northern tribes of Israel.’[a] 17 Now hold them together in your hand as if they were one piece of wood. 18 When your people ask you what your actions mean, 19 say to them, ‘This is what the Sovereign Lord says: I will take Ephraim and the northern tribes and join them to Judah. I will make them one piece of wood in my hand.’

20 “Then hold out the pieces of wood you have inscribed, so the people can see them. 21 And give them this message from the Sovereign Lord: I will gather the people of Israel from among the nations. I will bring them home to their own land from the places where they have been scattered. 22 I will unify them into one nation on the mountains of Israel. One king will rule them all; no longer will they be divided into two nations or into two kingdoms. 23 They will never again pollute themselves with their idols[b] and vile images and rebellion, for I will save them from their sinful apostasy.[c] I will cleanse them. Then they will truly be my people, and I will be their God.

24 “My servant David will be their king, and they will have only one shepherd. They will obey my regulations and be careful to keep my decrees. 25 They will live in the land I gave my servant Jacob, the land where their ancestors lived. They and their children and their grandchildren after them will live there forever, generation after generation. And my servant David will be their prince forever. 26 And I will make a covenant of peace with them, an everlasting covenant. I will give them their land and increase their numbers,[d] and I will put my Temple among them forever. 27 I will make my home among them. I will be their God, and they will be my people. 28 And when my Temple is among them forever, the nations will know that I am the Lord, who makes Israel holy.”

A Message for Gog

38 This is another message that came to me from the Lord: “Son of man, turn and face Gog of the land of Magog, the prince who rules over the nations of Meshech and Tubal, and prophesy against him. Give him this message from the Sovereign Lord: Gog, I am your enemy! I will turn you around and put hooks in your jaws to lead you out with your whole army—your horses and charioteers in full armor and a great horde armed with shields and swords. Persia, Ethiopia, and Libya[e] will join you, too, with all their weapons. Gomer and all its armies will also join you, along with the armies of Beth-togarmah from the distant north, and many others.

“Get ready; be prepared! Keep all the armies around you mobilized, and take command of them. A long time from now you will be called into action. In the distant future you will swoop down on the land of Israel, which will be enjoying peace after recovering from war and after its people have returned from many lands to the mountains of Israel. You and all your allies—a vast and awesome army—will roll down on them like a storm and cover the land like a cloud.

10 “This is what the Sovereign Lord says: At that time evil thoughts will come to your mind, and you will devise a wicked scheme. 11 You will say, ‘Israel is an unprotected land filled with unwalled villages! I will march against her and destroy these people who live in such confidence! 12 I will go to those formerly desolate cities that are now filled with people who have returned from exile in many nations. I will capture vast amounts of plunder, for the people are rich with livestock and other possessions now. They think the whole world revolves around them!’ 13 But Sheba and Dedan and the merchants of Tarshish will ask, ‘Do you really think the armies you have gathered can rob them of silver and gold? Do you think you can drive away their livestock and seize their goods and carry off plunder?’

14 “Therefore, son of man, prophesy against Gog. Give him this message from the Sovereign Lord: When my people are living in peace in their land, then you will rouse yourself.[f] 15 You will come from your homeland in the distant north with your vast cavalry and your mighty army, 16 and you will attack my people Israel, covering their land like a cloud. At that time in the distant future, I will bring you against my land as everyone watches, and my holiness will be displayed by what happens to you, Gog. Then all the nations will know that I am the Lord.

17 “This is what the Sovereign Lord asks: Are you the one I was talking about long ago, when I announced through Israel’s prophets that in the future I would bring you against my people? 18 But this is what the Sovereign Lord says: When Gog invades the land of Israel, my fury will boil over! 19 In my jealousy and blazing anger, I promise a mighty shaking in the land of Israel on that day. 20 All living things—the fish in the sea, the birds of the sky, the animals of the field, the small animals that scurry along the ground, and all the people on earth—will quake in terror at my presence. Mountains will be thrown down; cliffs will crumble; walls will fall to the earth. 21 I will summon the sword against you on all the hills of Israel, says the Sovereign Lord. Your men will turn their swords against each other. 22 I will punish you and your armies with disease and bloodshed; I will send torrential rain, hailstones, fire, and burning sulfur! 23 In this way, I will show my greatness and holiness, and I will make myself known to all the nations of the world. Then they will know that I am the Lord.

Footnotes:

  1. 37:16 Hebrew This is Ephraim’s wood, representing Joseph and all the house of Israel; similarly in 37:19.
  2. 37:23a The Hebrew term (literally round things) probably alludes to dung.
  3. 37:23b As in many Hebrew manuscripts and Greek version; Masoretic Text reads from all their dwelling places where they sinned.
  4. 37:26 Hebrew reads I will give them and increase their numbers; Greek version lacks the entire phrase.
  5. 38:5 Hebrew Paras, Cush, and Put.
  6. 38:14 As in Greek version; Hebrew reads then you will know.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


James 1:19-2:17

Listening and Doing

19 Understand this, my dear brothers and sisters: You must all be quick to listen, slow to speak, and slow to get angry. 20 Human anger[a] does not produce the righteousness[b] God desires. 21 So get rid of all the filth and evil in your lives, and humbly accept the word God has planted in your hearts, for it has the power to save your souls.

22 But don’t just listen to God’s word. You must do what it says. Otherwise, you are only fooling yourselves. 23 For if you listen to the word and don’t obey, it is like glancing at your face in a mirror. 24 You see yourself, walk away, and forget what you look like. 25 But if you look carefully into the perfect law that sets you free, and if you do what it says and don’t forget what you heard, then God will bless you for doing it.

26 If you claim to be religious but don’t control your tongue, you are fooling yourself, and your religion is worthless. 27 Pure and genuine religion in the sight of God the Father means caring for orphans and widows in their distress and refusing to let the world corrupt you.

A Warning against Prejudice

My dear brothers and sisters,[c] how can you claim to have faith in our glorious Lord Jesus Christ if you favor some people over others?

For example, suppose someone comes into your meeting[d] dressed in fancy clothes and expensive jewelry, and another comes in who is poor and dressed in dirty clothes. If you give special attention and a good seat to the rich person, but you say to the poor one, “You can stand over there, or else sit on the floor”—well, doesn’t this discrimination show that your judgments are guided by evil motives?

Listen to me, dear brothers and sisters. Hasn’t God chosen the poor in this world to be rich in faith? Aren’t they the ones who will inherit the Kingdom he promised to those who love him? But you dishonor the poor! Isn’t it the rich who oppress you and drag you into court? Aren’t they the ones who slander Jesus Christ, whose noble name[e] you bear?

Yes indeed, it is good when you obey the royal law as found in the Scriptures: “Love your neighbor as yourself.”[f] But if you favor some people over others, you are committing a sin. You are guilty of breaking the law.

10 For the person who keeps all of the laws except one is as guilty as a person who has broken all of God’s laws. 11 For the same God who said, “You must not commit adultery,” also said, “You must not murder.”[g] So if you murder someone but do not commit adultery, you have still broken the law.

12 So whatever you say or whatever you do, remember that you will be judged by the law that sets you free. 13 There will be no mercy for those who have not shown mercy to others. But if you have been merciful, God will be merciful when he judges you.

Faith without Good Deeds Is Dead

14 What good is it, dear brothers and sisters, if you say you have faith but don’t show it by your actions? Can that kind of faith save anyone? 15 Suppose you see a brother or sister who has no food or clothing, 16 and you say, “Good-bye and have a good day; stay warm and eat well”—but then you don’t give that person any food or clothing. What good does that do?

17 So you see, faith by itself isn’t enough. Unless it produces good deeds, it is dead and useless.

Footnotes:

  1. 1:20a Greek A man’s anger.
  2. 1:20b Or the justice.
  3. 2:1 Greek brothers; also in 2:5, 14.
  4. 2:2 Greek your synagogue.
  5. 2:7 Greek slander the noble name.
  6. 2:8 Lev 19:18.
  7. 2:11 Exod 20:13-14; Deut 5:17-18.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 117

Psalm 117

Praise the Lord, all you nations.
Praise him, all you people of the earth.
For his unfailing love for us is powerful;
the Lord’s faithfulness endures forever.

Praise the Lord!

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 28:1

28 The wicked run away when no one is chasing them,
but the godly are as bold as lions.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


11/17/2020 DAb Transcript

Ezekiel 35:1-36:38, James 1:1-18, Psalms 116:1-19, Proverbs 27:23-27

Today is the 17th day of November welcome to the Daily Audio Bible I’m Brian it is a joy to be here with you today around the Global Campfire taking the next step forward. And we’re still working our way through the book of Ezekiel in the Old Testament but when we get to the New Testament we’re moving into entirely new territory and we’ll talk about that because, I mean, we’re gonna be hearing from a totally different voice than we’ve heard from so far in the whole Bible. So, we’ll talk about that when we get there. But first, Ezekiel chapters 35 and 36. And we’re reading from the New Living Translation this week.

Introduction to the book of James:

Okay. So, for the most part in the New Testament we’ve…we’ve read the Gospels, of course, and we read the Acts of the Apostles, of course, which was written by Luke or the same author that wrote the gospel of Luke. Luke and Acts are two volumes from the same author. But then we’ve spent most of the rest of our time reading the letters of the apostle Paul. Then of course we got to the letter to the Hebrew’s and its author is debated…well it has been debated for centuries and so most people just would say unknown. The origin, the absolute de facto for sure author of the letter of Hebrews is unknown, as scholars’ debate about some of the…the letters of the apostle Paul. Nevertheless, not to get too far in the weeds we’re moving into new territory now, territory that we haven’t been in before with a voice that we haven’t heard before, although we know this person. We’re about to read the letter of James, and James is known to be the brother of Jesus. But like all of the rest of the Scriptures that have been poured over for thousands of years by everybody from laymen to scholars to theologians to clergy and teachers. Billions of people over thousands of years have poured over the passages, every passage that we find in what we now know of as the Bible. So, James, the letter of James, has fallen under the same kind of scrutiny and scholarship as we would expect, and that includes debates about which James we’re talking about here. Which James wrote the letter of James? Which makes it difficult than to date James because which James we’re talking about would matter. And although there isn’t like 100% consensus there’s really not 100% consensus about a lot of things in the Bible. There is a scenario that’s maybe…maybe the most likely and that would be that the letter of James’s probably really was written by James, the half-brother of Jesus. And this James that we’re talking about, the half-brother of Jesus didn’t believe in Jesus or His ministry or His claims during His earthly ministry. James emerges as a leader and even like a foundational pillar of the early church after the resurrection. And it was James, if we remember from the book of Acts…if we remember from Paul’s letters, we have talked so many times about the Jew / Gentile distinctions and the problems and the controversies and the challenges that the early church faced. And one of the earliest challenge…challenges was, “if God is doing a new thing in the world and Gentiles are allowed to be a part of it, how do they get in? Like, what governs that? How does it work?” And the first counsel that we know of, the first major decision in the church era was the Jerusalem Council, which is referenced in the book of Acts. It was James, the leader of the mother church, the Jerusalem church, the half-brother of Jesus who presided over that counsel. And, so, the reason that…that James, the half-brother of Jesus, is the leading, by far, candidate for who wrote the letter of James is in many ways because it was preserved. You know, if just some James decides to write some letter and nobody knows who this James is, and he writes this letter and gives it to somebody, I guess theoretically it could be preserved, but probably not preserved and passed around other churches and held in high esteem or even low esteem, as we’ll see in a second. Whoever wrote this letter had credibility. Same way with the letter to the Hebrews. Whoever wrote this people knew who they were. They were recognized, and it seemed as if they should save what was written down. So, you would think that James, the half-brother of Jesus the Christ fit the criteria necessary to maybe hold onto the letter and would maybe give it credibility and significance in a way that…that there are no other candidates that could fill. So, although there’s debate, James was probably written by James, the half-brother of Jesus, the leader of the Jerusalem church. And this letter really gives us glimpses into the Hebrew side of the early church. Most of what we look at, most of what we examine is examined through Gentile eyes. And certainly, the apostle Paul spoke to Hebrew people and tied the story of Jesus to the Hebrew narrative that had always been going on. Certainly, he did that, but his primary mission was to bring the good news of the gospel to the Gentiles. And we know that after the Jerusalem Council not everybody was on board with those decisions. And, so, we get a look in this letter from James into the early Hebrew believer’s perspective of the faith. It's…it’s addressed to the 12 tribes, the scattered 12 tribes, the diaspora, for those who have been dispersed. And, so, that tells us it’s a pretty broad audience that this is sent to bring the gospel. But it may have been…it may have been more specific than just those who have been carried away in exile. Persecution, marginalization, these kinds of things had begun and the gospel had begun to spread because of that. So, if a person lost their job and they were marginalized in their neighborhood and nobody was being nice to them anymore because they believed in Jesus and they decided they’d had enough and God is leading them to another city and they pack up their things and move to another city than they take the gospel with them to that city, a place where it’s more receptive and the gospel than spread throughout the empire, the Roman world of the time. And of course, the stoning of Stephen that we read about in the book of Acts would and could have been a large catalyst. So, if that scenario’s true than James would possibly be writing to the early believers who had been in his pastoral care in Jerusalem but had now begun to spread out. And the believers who received this letter wherever they received this letter, they had fled in all different directions to find a place of peace where they could just live their lives. But they would’ve always felt connected to the place that they found their faith in the Jerusalem church. And that’s the mother church. So, a letter from the Jerusalem church. But that would’ve been something that would been treasured and kept and preserved especially…especially if James wrote it, the half-brother of Jesus, the leader of the church. And what we’re about to see is a little bit of the nuance that is a very important one. In Paul’s letters and in the letter to the Hebrews we’re exploring faith and we’re going all the way back to the beginning of the Hebrew story, all the way back to Abram and seeing that it was his faith. And remember in the book of Hebrews we read the hall of faith. So, all of these…example, after example, after example in the Scriptures showing that faith is the essential activator of everything in relation to God. James believes that very thing, but he makes a very important distinction that is basically yes indeed faith is the essential piece. We must absolutely live by faith; however, faith without works is dead. That distinction has not always been popular throughout the journey in the history of the Christian faith. Even the reformer Martin Luther would have preferred to omit James from the canon of Scripture because Martin Luther, among other things, held a conviction of solo fide, it’s faith alone…faith alone that saves you. James wouldn’t argue with that, he would just say, “there’s a way of evidencing that you have faith, and that is how you live your life, your works. You can say whatever you want to say but there are ways of speaking that are far more powerful than words. Anybody can say anything, but you live what you actually believe.” So, the reformer Martin Luther may have called a letter of James, a letter of straw, but James probably couldn’t, wouldn’t have cared less. Because we’re about to hear a new tone in the Scripture. James is very, very forthright, very direct, very…attempting to be very clear so that there are no misunderstandings. And, so, we really are entering into the portion of Scripture that is about probably to kick our butt. And our butts will be kicked throughout James and the letters of Peter. So let’s just get ready for that and let’s just be grateful for it out in front because sometimes it’s the things that challenge us or disrupt us or kick our butt that make us stand up and wrestle with it and move forward instead of staying stagnant. And, so, with that, let’s begin. James chapter 1 verses 1 through 18.

Prayer:

Father, we thank You for Your word. We thank You for another day, another day of life and another day to be in community together in Your word. And we thank You for this new territory, this letter of James that is certain to challenge us. It challenges me every year. And, so, we welcome that. We often try to minimize disruption and challenge and anything that we might have to endure, anything that we might have to go through even though it’s the very thing that will make us stronger. We try to avoid those things but we’re grateful that in the Scriptures You confront everything, You touch everything. You move into whatever is going on with us and force us to ask the right questions about where we’re headed and we’re grateful that James begins to unpack that this very day by telling us when our faith is tested our endurance has a chance to grow. And we should let that happen. We should let it grow because if our endurance is completely developed, we’ll be perfect and complete, needing nothing. We’re also told that if we need wisdom, which we do, we’re to ask You Father and You will give it to us generously You’re not gonna rebuke us for asking for wisdom. So, we’re asking for wisdom. Give us wisdom as we move into this new territory in the Bible and as we move into this new territory in the world. Come Holy Spirit we pray. In the name of Jesus, we ask. Amen.

Announcements:

dailyaudiobible.com is home base, it is…it is the website, it’s where you find out what’s going on around here as I say most all the time. So, stay tuned and stay connected.

We are doing the Global Campfire initiative right now and that will come to an end tomorrow. And that is just the converging of a few things, like I shared last week. The Heart album, Heart a contemplative journey that we released in July really came at a time that it was needed. And, so, just a lot of really, really wonderful feedback about things that God did through that project and continues to do through that project. And then there was the reemergence or reawakening a new affection for an old technology, that being vinyl albums and just the love to…the love for having album artwork and stuff available kind of how they…how it used to be. And then there’s the Daily Audio Bible app that we are pouring in sowing resource into continually with the objective that it continues to become the portal, it continues to become the way that no matter where we are, it’s just in our back pocket or in our purse. We have a way to be connected no matter what. And, so, we pressed up some vinyl of the Heart album and we’re just inviting anyone while the supplies last. And they’re about by gone. Anyone who can give $100 or more into this initiative, specifically earmarked to sow deeper into app development, then we want to send you the Heart album on vinyl. I want to say it’s a collector’s edition because it’s beautiful. It’s something to treasure. I think I said it a few days ago and I hadn’t planned to say it but when I said it I was like, “that rings true.” It’s one thing we can hold onto from 2020 and say this was a good thing. And there are many things in hindsight, we will see about 2020 that are a good thing, but a lot of…a lot of us are gonna acknowledge it was a difficult trip around the sun, to say the least. But this is a bright spot in that. So, here’s how you get there. Go to dailyaudiobible.com or open up the Daily Audio Bible app. If you are at the website at the .com look for Initiatives. Click Initiatives and you’ll find the Global Campfire initiative. If you’re in the app push the little icon in the upper left-hand corner, it’s a drawer that will open up, press Initiatives and you’ll find the Global Campfire initiative. And I thank you. I thank you profoundly for your partnership.

If you have a prayer request or encouragement you can use the very app that we’re talking about here. One of the things that we were able to incorporate in the last year because of the continued building is the Hotline button and that’s the little red button of the top. And I talk about it all the time. You press that no matter where you are in the world and you can…you can share, you can reach out, you can pray, you can ask for prayer right there. So, that’s what you do or if you prefer, you can dial 877-942-4253.

And that’s it for today. I’m Brian I love you and I’ll be waiting for you here tomorrow.

The Daily Audio Bible Reading for Tuesday November 17, 2020 (NIV)

Ezekiel 35-36

A Message for Edom

35 Again a message came to me from the Lord: “Son of man, turn and face Mount Seir, and prophesy against its people. Give them this message from the Sovereign Lord:

“I am your enemy, O Mount Seir,
and I will raise my fist against you
to destroy you completely.
I will demolish your cities
and make you desolate.
Then you will know that I am the Lord.

“Your eternal hatred for the people of Israel led you to butcher them when they were helpless, when I had already punished them for all their sins. As surely as I live, says the Sovereign Lord, since you show no distaste for blood, I will give you a bloodbath of your own. Your turn has come! I will make Mount Seir utterly desolate, killing off all who try to escape and any who return. I will fill your mountains with the dead. Your hills, your valleys, and your ravines will be filled with people slaughtered by the sword. I will make you desolate forever. Your cities will never be rebuilt. Then you will know that I am the Lord.

10 “For you said, ‘The lands of Israel and Judah will be ours. We will take possession of them. What do we care that the Lord is there!’ 11 Therefore, as surely as I live, says the Sovereign Lord, I will pay back your angry deeds with my own. I will punish you for all your acts of anger, envy, and hatred. And I will make myself known to Israel[a] by what I do to you. 12 Then you will know that I, the Lord, have heard every contemptuous word you spoke against the mountains of Israel. For you said, ‘They are desolate; they have been given to us as food to eat!’ 13 In saying that, you boasted proudly against me, and I have heard it all!

14 “This is what the Sovereign Lord says: The whole world will rejoice when I make you desolate. 15 You rejoiced at the desolation of Israel’s territory. Now I will rejoice at yours! You will be wiped out, you people of Mount Seir and all who live in Edom! Then you will know that I am the Lord.

Restoration for Israel

36 “Son of man, prophesy to Israel’s mountains. Give them this message: O mountains of Israel, hear the word of the Lord! This is what the Sovereign Lord says: Your enemies have taunted you, saying, ‘Aha! Now the ancient heights belong to us!’ Therefore, son of man, give the mountains of Israel this message from the Sovereign Lord: Your enemies have attacked you from all directions, making you the property of many nations and the object of much mocking and slander. Therefore, O mountains of Israel, hear the word of the Sovereign Lord. He speaks to the hills and mountains, ravines and valleys, and to ruined wastes and long-deserted cities that have been destroyed and mocked by the surrounding nations. This is what the Sovereign Lord says: My jealous anger burns against these nations, especially Edom, because they have shown utter contempt for me by gleefully taking my land for themselves as plunder.

“Therefore, prophesy to the hills and mountains, the ravines and valleys of Israel. This is what the Sovereign Lord says: I am furious that you have suffered shame before the surrounding nations. Therefore, this is what the Sovereign Lord says: I have taken a solemn oath that those nations will soon have their own shame to endure.

“But the mountains of Israel will produce heavy crops of fruit for my people—for they will be coming home again soon! See, I care about you, and I will pay attention to you. Your ground will be plowed and your crops planted. 10 I will greatly increase the population of Israel, and the ruined cities will be rebuilt and filled with people. 11 I will increase not only the people, but also your animals. O mountains of Israel, I will bring people to live on you once again. I will make you even more prosperous than you were before. Then you will know that I am the Lord. 12 I will cause my people to walk on you once again, and you will be their territory. You will never again rob them of their children.

13 “This is what the Sovereign Lord says: The other nations taunt you, saying, ‘Israel is a land that devours its own people and robs them of their children!’ 14 But you will never again devour your people or rob them of their children, says the Sovereign Lord. 15 I will not let you hear those other nations insult you, and you will no longer be mocked by them. You will not be a land that causes its nation to fall, says the Sovereign Lord.”

16 Then this further message came to me from the Lord: 17 “Son of man, when the people of Israel were living in their own land, they defiled it by the evil way they lived. To me their conduct was as unclean as a woman’s menstrual cloth. 18 They polluted the land with murder and the worship of idols,[b] so I poured out my fury on them. 19 I scattered them to many lands to punish them for the evil way they had lived. 20 But when they were scattered among the nations, they brought shame on my holy name. For the nations said, ‘These are the people of the Lord, but he couldn’t keep them safe in his own land!’ 21 Then I was concerned for my holy name, on which my people brought shame among the nations.

22 “Therefore, give the people of Israel this message from the Sovereign Lord: I am bringing you back, but not because you deserve it. I am doing it to protect my holy name, on which you brought shame while you were scattered among the nations. 23 I will show how holy my great name is—the name on which you brought shame among the nations. And when I reveal my holiness through you before their very eyes, says the Sovereign Lord, then the nations will know that I am the Lord. 24 For I will gather you up from all the nations and bring you home again to your land.

25 “Then I will sprinkle clean water on you, and you will be clean. Your filth will be washed away, and you will no longer worship idols. 26 And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart.[c] 27 And I will put my Spirit in you so that you will follow my decrees and be careful to obey my regulations.

28 “And you will live in Israel, the land I gave your ancestors long ago. You will be my people, and I will be your God. 29 I will cleanse you of your filthy behavior. I will give you good crops of grain, and I will send no more famines on the land. 30 I will give you great harvests from your fruit trees and fields, and never again will the surrounding nations be able to scoff at your land for its famines. 31 Then you will remember your past sins and despise yourselves for all the detestable things you did. 32 But remember, says the Sovereign Lord, I am not doing this because you deserve it. O my people of Israel, you should be utterly ashamed of all you have done!

33 “This is what the Sovereign Lord says: When I cleanse you from your sins, I will repopulate your cities, and the ruins will be rebuilt. 34 The fields that used to lie empty and desolate in plain view of everyone will again be farmed. 35 And when I bring you back, people will say, ‘This former wasteland is now like the Garden of Eden! The abandoned and ruined cities now have strong walls and are filled with people!’ 36 Then the surrounding nations that survive will know that I, the Lord, have rebuilt the ruins and replanted the wasteland. For I, the Lord, have spoken, and I will do what I say.

37 “This is what the Sovereign Lord says: I am ready to hear Israel’s prayers and to increase their numbers like a flock. 38 They will be as numerous as the sacred flocks that fill Jerusalem’s streets at the time of her festivals. The ruined cities will be crowded with people once more, and everyone will know that I am the Lord.”

Footnotes:

  1. 35:11 Hebrew to them; Greek version reads to you.
  2. 36:18 The Hebrew term (literally round things) probably alludes to dung; also in 36:25.
  3. 36:26 Hebrew a heart of flesh.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


James 1:1-18

Greetings from James

This letter is from James, a slave of God and of the Lord Jesus Christ.

I am writing to the “twelve tribes”—Jewish believers scattered abroad.

Greetings!

Faith and Endurance

Dear brothers and sisters,[a] when troubles of any kind come your way, consider it an opportunity for great joy. For you know that when your faith is tested, your endurance has a chance to grow. So let it grow, for when your endurance is fully developed, you will be perfect and complete, needing nothing.

If you need wisdom, ask our generous God, and he will give it to you. He will not rebuke you for asking. But when you ask him, be sure that your faith is in God alone. Do not waver, for a person with divided loyalty is as unsettled as a wave of the sea that is blown and tossed by the wind. Such people should not expect to receive anything from the Lord. Their loyalty is divided between God and the world, and they are unstable in everything they do.

Believers who are[b] poor have something to boast about, for God has honored them. 10 And those who are rich should boast that God has humbled them. They will fade away like a little flower in the field. 11 The hot sun rises and the grass withers; the little flower droops and falls, and its beauty fades away. In the same way, the rich will fade away with all of their achievements.

12 God blesses those who patiently endure testing and temptation. Afterward they will receive the crown of life that God has promised to those who love him. 13 And remember, when you are being tempted, do not say, “God is tempting me.” God is never tempted to do wrong,[c] and he never tempts anyone else. 14 Temptation comes from our own desires, which entice us and drag us away. 15 These desires give birth to sinful actions. And when sin is allowed to grow, it gives birth to death.

16 So don’t be misled, my dear brothers and sisters. 17 Whatever is good and perfect is a gift coming down to us from God our Father, who created all the lights in the heavens.[d] He never changes or casts a shifting shadow.[e] 18 He chose to give birth to us by giving us his true word. And we, out of all creation, became his prized possession.[f]

Footnotes:

  1. 1:2 Greek brothers; also in 1:16, 19.
  2. 1:9 Greek The brother who is.
  3. 1:13 Or God should not be put to a test by evil people.
  4. 1:17a Greek from above, from the Father of lights.
  5. 1:17b Some manuscripts read He never changes, as a shifting shadow does.
  6. 1:18 Greek we became a kind of firstfruit of his creatures.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 116

Psalm 116

I love the Lord because he hears my voice
and my prayer for mercy.
Because he bends down to listen,
I will pray as long as I have breath!
Death wrapped its ropes around me;
the terrors of the grave[a] overtook me.
I saw only trouble and sorrow.
Then I called on the name of the Lord:
“Please, Lord, save me!”
How kind the Lord is! How good he is!
So merciful, this God of ours!
The Lord protects those of childlike faith;
I was facing death, and he saved me.
Let my soul be at rest again,
for the Lord has been good to me.
He has saved me from death,
my eyes from tears,
my feet from stumbling.
And so I walk in the Lord’s presence
as I live here on earth!
10 I believed in you, so I said,
“I am deeply troubled, Lord.”
11 In my anxiety I cried out to you,
“These people are all liars!”
12 What can I offer the Lord
for all he has done for me?
13 I will lift up the cup of salvation
and praise the Lord’s name for saving me.
14 I will keep my promises to the Lord
in the presence of all his people.

15 The Lord cares deeply
when his loved ones die.
16 O Lord, I am your servant;
yes, I am your servant, born into your household;
you have freed me from my chains.
17 I will offer you a sacrifice of thanksgiving
and call on the name of the Lord.
18 I will fulfill my vows to the Lord
in the presence of all his people—
19 in the house of the Lord
in the heart of Jerusalem.

Praise the Lord!

Footnotes:

  1. 116:3 Hebrew of Sheol.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 27:23-27

23 Know the state of your flocks,
and put your heart into caring for your herds,
24 for riches don’t last forever,
and the crown might not be passed to the next generation.
25 After the hay is harvested and the new crop appears
and the mountain grasses are gathered in,
26 your sheep will provide wool for clothing,
and your goats will provide the price of a field.
27 And you will have enough goats’ milk for yourself,
your family, and your servant girls.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


The Daily Audio Bible Reading for Monday November 16, 2020 (NIV)

Ezekiel 33-34

Ezekiel as Israel’s Watchman

33 Once again a message came to me from the Lord: “Son of man, give your people this message: ‘When I bring an army against a country, the people of that land choose one of their own to be a watchman. When the watchman sees the enemy coming, he sounds the alarm to warn the people. Then if those who hear the alarm refuse to take action, it is their own fault if they die. They heard the alarm but ignored it, so the responsibility is theirs. If they had listened to the warning, they could have saved their lives. But if the watchman sees the enemy coming and doesn’t sound the alarm to warn the people, he is responsible for their captivity. They will die in their sins, but I will hold the watchman responsible for their deaths.’

“Now, son of man, I am making you a watchman for the people of Israel. Therefore, listen to what I say and warn them for me. If I announce that some wicked people are sure to die and you fail to tell them to change their ways, then they will die in their sins, and I will hold you responsible for their deaths. But if you warn them to repent and they don’t repent, they will die in their sins, but you will have saved yourself.

The Watchman’s Message

10 “Son of man, give the people of Israel this message: You are saying, ‘Our sins are heavy upon us; we are wasting away! How can we survive?’ 11 As surely as I live, says the Sovereign Lord, I take no pleasure in the death of wicked people. I only want them to turn from their wicked ways so they can live. Turn! Turn from your wickedness, O people of Israel! Why should you die?

12 “Son of man, give your people this message: The righteous behavior of righteous people will not save them if they turn to sin, nor will the wicked behavior of wicked people destroy them if they repent and turn from their sins. 13 When I tell righteous people that they will live, but then they sin, expecting their past righteousness to save them, then none of their righteous acts will be remembered. I will destroy them for their sins. 14 And suppose I tell some wicked people that they will surely die, but then they turn from their sins and do what is just and right. 15 For instance, they might give back a debtor’s security, return what they have stolen, and obey my life-giving laws, no longer doing what is evil. If they do this, then they will surely live and not die. 16 None of their past sins will be brought up again, for they have done what is just and right, and they will surely live.

17 “Your people are saying, ‘The Lord isn’t doing what’s right,’ but it is they who are not doing what’s right. 18 For again I say, when righteous people turn away from their righteous behavior and turn to evil, they will die. 19 But if wicked people turn from their wickedness and do what is just and right, they will live. 20 O people of Israel, you are saying, ‘The Lord isn’t doing what’s right.’ But I judge each of you according to your deeds.”

Explanation of Jerusalem’s Fall

21 On January 8,[a] during the twelfth year of our captivity, a survivor from Jerusalem came to me and said, “The city has fallen!” 22 The previous evening the Lord had taken hold of me and given me back my voice. So I was able to speak when this man arrived the next morning.

23 Then this message came to me from the Lord: 24 “Son of man, the scattered remnants of Israel living among the ruined cities keep saying, ‘Abraham was only one man, yet he gained possession of the entire land. We are many; surely the land has been given to us as a possession.’ 25 So tell these people, ‘This is what the Sovereign Lord says: You eat meat with blood in it, you worship idols,[b] and you murder the innocent. Do you really think the land should be yours? 26 Murderers! Idolaters! Adulterers! Should the land belong to you?’

27 “Say to them, ‘This is what the Sovereign Lord says: As surely as I live, those living in the ruins will die by the sword. And I will send wild animals to eat those living in the open fields. Those hiding in the forts and caves will die of disease. 28 I will completely destroy the land and demolish her pride. Her arrogant power will come to an end. The mountains of Israel will be so desolate that no one will even travel through them. 29 When I have completely destroyed the land because of their detestable sins, then they will know that I am the Lord.’

30 “Son of man, your people talk about you in their houses and whisper about you at the doors. They say to each other, ‘Come on, let’s go hear the prophet tell us what the Lord is saying!’ 31 So my people come pretending to be sincere and sit before you. They listen to your words, but they have no intention of doing what you say. Their mouths are full of lustful words, and their hearts seek only after money. 32 You are very entertaining to them, like someone who sings love songs with a beautiful voice or plays fine music on an instrument. They hear what you say, but they don’t act on it! 33 But when all these terrible things happen to them—as they certainly will—then they will know a prophet has been among them.”

The Shepherds of Israel

34 Then this message came to me from the Lord: “Son of man, prophesy against the shepherds, the leaders of Israel. Give them this message from the Sovereign Lord: What sorrow awaits you shepherds who feed yourselves instead of your flocks. Shouldn’t shepherds feed their sheep? You drink the milk, wear the wool, and butcher the best animals, but you let your flocks starve. You have not taken care of the weak. You have not tended the sick or bound up the injured. You have not gone looking for those who have wandered away and are lost. Instead, you have ruled them with harshness and cruelty. So my sheep have been scattered without a shepherd, and they are easy prey for any wild animal. They have wandered through all the mountains and all the hills, across the face of the earth, yet no one has gone to search for them.

“Therefore, you shepherds, hear the word of the Lord: As surely as I live, says the Sovereign Lord, you abandoned my flock and left them to be attacked by every wild animal. And though you were my shepherds, you didn’t search for my sheep when they were lost. You took care of yourselves and left the sheep to starve. Therefore, you shepherds, hear the word of the Lord. 10 This is what the Sovereign Lord says: I now consider these shepherds my enemies, and I will hold them responsible for what has happened to my flock. I will take away their right to feed the flock, and I will stop them from feeding themselves. I will rescue my flock from their mouths; the sheep will no longer be their prey.

The Good Shepherd

11 “For this is what the Sovereign Lord says: I myself will search and find my sheep. 12 I will be like a shepherd looking for his scattered flock. I will find my sheep and rescue them from all the places where they were scattered on that dark and cloudy day. 13 I will bring them back home to their own land of Israel from among the peoples and nations. I will feed them on the mountains of Israel and by the rivers and in all the places where people live. 14 Yes, I will give them good pastureland on the high hills of Israel. There they will lie down in pleasant places and feed in the lush pastures of the hills. 15 I myself will tend my sheep and give them a place to lie down in peace, says the Sovereign Lord. 16 I will search for my lost ones who strayed away, and I will bring them safely home again. I will bandage the injured and strengthen the weak. But I will destroy those who are fat and powerful. I will feed them, yes—feed them justice!

17 “And as for you, my flock, this is what the Sovereign Lord says to his people: I will judge between one animal of the flock and another, separating the sheep from the goats. 18 Isn’t it enough for you to keep the best of the pastures for yourselves? Must you also trample down the rest? Isn’t it enough for you to drink clear water for yourselves? Must you also muddy the rest with your feet? 19 Why must my flock eat what you have trampled down and drink water you have fouled?

20 “Therefore, this is what the Sovereign Lord says: I will surely judge between the fat sheep and the scrawny sheep. 21 For you fat sheep pushed and butted and crowded my sick and hungry flock until you scattered them to distant lands. 22 So I will rescue my flock, and they will no longer be abused. I will judge between one animal of the flock and another. 23 And I will set over them one shepherd, my servant David. He will feed them and be a shepherd to them. 24 And I, the Lord, will be their God, and my servant David will be a prince among my people. I, the Lord, have spoken!

The Lord’s Covenant of Peace

25 “I will make a covenant of peace with my people and drive away the dangerous animals from the land. Then they will be able to camp safely in the wildest places and sleep in the woods without fear. 26 I will bless my people and their homes around my holy hill. And in the proper season I will send the showers they need. There will be showers of blessing. 27 The orchards and fields of my people will yield bumper crops, and everyone will live in safety. When I have broken their chains of slavery and rescued them from those who enslaved them, then they will know that I am the Lord. 28 They will no longer be prey for other nations, and wild animals will no longer devour them. They will live in safety, and no one will frighten them.

29 “And I will make their land famous for its crops, so my people will never again suffer from famines or the insults of foreign nations. 30 In this way, they will know that I, the Lord their God, am with them. And they will know that they, the people of Israel, are my people, says the Sovereign Lord. 31 You are my flock, the sheep of my pasture. You are my people, and I am your God. I, the Sovereign Lord, have spoken!”

Footnotes:

  1. 33:21 Hebrew On the fifth day of the tenth month, of the ancient Hebrew lunar calendar. This event occurred on January 8, 585 B.c.; also see note on 1:1.
  2. 33:25 The Hebrew term (literally round things) probably alludes to dung.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Hebrews 13

Concluding Words

13 Keep on loving each other as brothers and sisters.[a] Don’t forget to show hospitality to strangers, for some who have done this have entertained angels without realizing it! Remember those in prison, as if you were there yourself. Remember also those being mistreated, as if you felt their pain in your own bodies.

Give honor to marriage, and remain faithful to one another in marriage. God will surely judge people who are immoral and those who commit adultery.

Don’t love money; be satisfied with what you have. For God has said,

“I will never fail you.
I will never abandon you.”[b]

So we can say with confidence,

“The Lord is my helper,
so I will have no fear.
What can mere people do to me?”[c]

Remember your leaders who taught you the word of God. Think of all the good that has come from their lives, and follow the example of their faith.

Jesus Christ is the same yesterday, today, and forever. So do not be attracted by strange, new ideas. Your strength comes from God’s grace, not from rules about food, which don’t help those who follow them.

10 We have an altar from which the priests in the Tabernacle[d] have no right to eat. 11 Under the old system, the high priest brought the blood of animals into the Holy Place as a sacrifice for sin, and the bodies of the animals were burned outside the camp. 12 So also Jesus suffered and died outside the city gates to make his people holy by means of his own blood. 13 So let us go out to him, outside the camp, and bear the disgrace he bore. 14 For this world is not our permanent home; we are looking forward to a home yet to come.

15 Therefore, let us offer through Jesus a continual sacrifice of praise to God, proclaiming our allegiance to his name. 16 And don’t forget to do good and to share with those in need. These are the sacrifices that please God.

17 Obey your spiritual leaders, and do what they say. Their work is to watch over your souls, and they are accountable to God. Give them reason to do this with joy and not with sorrow. That would certainly not be for your benefit.

18 Pray for us, for our conscience is clear and we want to live honorably in everything we do. 19 And especially pray that I will be able to come back to you soon.

20 Now may the God of peace—
who brought up from the dead our Lord Jesus,
the great Shepherd of the sheep,
and ratified an eternal covenant with his blood—
21 may he equip you with all you need
for doing his will.
May he produce in you,[e]
through the power of Jesus Christ,
every good thing that is pleasing to him.
All glory to him forever and ever! Amen.

22 I urge you, dear brothers and sisters,[f] to pay attention to what I have written in this brief exhortation.

23 I want you to know that our brother Timothy has been released from jail. If he comes here soon, I will bring him with me to see you.

24 Greet all your leaders and all the believers there.[g] The believers from Italy send you their greetings.

25 May God’s grace be with you all.

Footnotes:

  1. 13:1 Greek Continue in brotherly love.
  2. 13:5 Deut 31:6, 8.
  3. 13:6 Ps 118:6.
  4. 13:10 Or tent.
  5. 13:21 Some manuscripts read in us.
  6. 13:22 Greek brothers.
  7. 13:24 Greek all of God’s holy people.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 115

Psalm 115

Not to us, O Lord, not to us,
but to your name goes all the glory
for your unfailing love and faithfulness.
Why let the nations say,
“Where is their God?”
Our God is in the heavens,
and he does as he wishes.
Their idols are merely things of silver and gold,
shaped by human hands.
They have mouths but cannot speak,
and eyes but cannot see.
They have ears but cannot hear,
and noses but cannot smell.
They have hands but cannot feel,
and feet but cannot walk,
and throats but cannot make a sound.
And those who make idols are just like them,
as are all who trust in them.

O Israel, trust the Lord!
He is your helper and your shield.
10 O priests, descendants of Aaron, trust the Lord!
He is your helper and your shield.
11 All you who fear the Lord, trust the Lord!
He is your helper and your shield.

12 The Lord remembers us and will bless us.
He will bless the people of Israel
and bless the priests, the descendants of Aaron.
13 He will bless those who fear the Lord,
both great and lowly.

14 May the Lord richly bless
both you and your children.
15 May you be blessed by the Lord,
who made heaven and earth.
16 The heavens belong to the Lord,
but he has given the earth to all humanity.
17 The dead cannot sing praises to the Lord,
for they have gone into the silence of the grave.
18 But we can praise the Lord
both now and forever!

Praise the Lord!

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 27:21-22

21 Fire tests the purity of silver and gold,
but a person is tested by being praised.[a]

22 You cannot separate fools from their foolishness,
even though you grind them like grain with mortar and pestle.

Footnotes:

  1. 27:21 Or by flattery.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


11/15/2020 DAB Transcript

Ezekiel 31:1-32:32, Hebrews 12:14-29, Psalms 113:1-114:8, Proverbs 27:18-20

Today is the 15th day of November welcome to the Daily Audio Bible I am Brian it’s great to be here with you as we…well…as we move through the threshold of a shiny sparkly new week that is out in front of us, but we are also moving to the dead center of the month of November. So, welcome to the middle ground. This week we’ll be reading from the New Living Translation and continue our…our journey through Ezekiel. Today chapters 31 and 32.

Prayer:

Father, we thank You for this brand-new week right smack in the center of this month and we are grateful. Our hearts are grateful. We thank You once again as we so often do, because it’s the context of our gathering as a community. We thank You for Your word. Without the Scriptures we would have never crossed paths we would’ve never known each other; we would’ve never been drawn together in community. The Scriptures are the centerpiece of what we do here in. We thank You for the gift of them because…because they touch everything about us, and they invite us forward. They invite us to grow. Sometimes that growth is comfortable and natural and sometimes that growth is prying us loose from things that we’re holding onto that do not belong. And yet we see examples of it over and over and over in the Scriptures. We realize this has been going on a long time and we’re not the only ones. You are Fathering us, leading us on the path to righteousness, leading us on the narrow path that leads to life. And, so, come Holy Spirit into this brand-new shiny sparkly week. With every choice and every decision that we make we will tell the story and we want to tell the story of Your goodness and of Your kindness and of Your mercy and of Your long-suffering and of Your grace and of Your correction and direction. And, so, we open our eyes to see what You are doing as we move forward in the week. Come Holy Spirit we pray. In the name of Jesus, we ask. Amen.

Announcements:

dailyaudiobible.com is home base, it’s the website, it’s where you find out what’s going on around here. I say it most every day to remind you to find out what’s going on around here and stay connected stay.

Stay connected at the Prayer Wall. Check out the resources that are available in the Daily Audio Bible Shop.

But also, we have the Global Campfire initiative going on. We did this a couple of years ago when we were launching the Daily Audio Bible app as our own, like from the ground up app that we built specifically to interface with, from the ground up, platform that we’ve built over many, many years. And, that…so that was new. We had an app for a long time but this app was connected so that we could begin to be more and more connected and that’s what we’ve been doing for the last couple of years is stabilizing and building that out and planning into the future because this is the place that ultimately is home for us. And, so, as many ways as we can be connected, what’s what we’re working on. So, now this is the second Global Campfire initiative a couple years later. The first one allowed us to launch it and make it free and now we just need to sow in a little bit. It’s been a hectic year for all of us. It’s been a hectic year here too and we just need to sow into this and keep moving forward. And, so, what we’ve done, as you probably heard because I’ve talked about it for what, four or five days now, is press up some vinyl, 500 copies, a beautiful edition of the Heart album that we released on the 7th of July for the long walk, which is a guided prayer and music journey just to center ourselves in our hearts and open ourselves to God and invite him into the emotions that we’ve been experiencing this year. And, so, that has been fantastic to hear the stories coming back from it. But we pressed up 500 copies of vinyl for this Global Campfire initiative. And anyone who can contribute a hundred dollars or more, we’d love to send you a copy of the heart album. So, all you need to do is…you can go to dailyaudiobible.com and at the website up at the top you’ll see Initiatives. Click that button and you’ll see the Global Campfire there or if you’re using the Daily Audio Bible app you can press the little Drawer icon in the upper left-hand corner, and you’ll see Initiatives in there. Just hit that button and you’ll find the Global Campfire initiative. And I thank you. I thank you for everyone who has participated. It is so good to know. I mean, we do this in community so that we know that we are not alone but there are some days in my life where I need to know I’m not alone. And, so, I thank you everyone who has participated in this. That has made a huge difference. So, check it out in the Initiatives section.

If you have a prayer request or encouragement you can hit the Hotline button in the app, or you can dial 878-942-4253.

And that’s it for today. I’m Brian I love you and I’ll be waiting for you here tomorrow.

Community Prayer and Praise:

Hi this is Birth Butterfly calling…calling on Tuesday, November 10th. I just finished my audio from November 7th and I just wanted to say I plead the blood of Jesus over all the DABbers throughout all the nations and I just want to say praise be to God, praise be to Jesus. Have a wonderful day. Amen.

Hi family this is Dawn Rising I just wanted to call in to ask for prayer. It’s just been…this is my third year listening to DAB and I feel like I have changed so much and God is working in me so much however I don’t feel like I have become a better person in my marriage and I’m just frustrated as why I can take the word and become a better Christian outside my home but when it comes to my own marriage I’m bitter at times and I’m confrontational and combative. And I’m not sure what that’s about. You know, there’s obviously deep rooted stuff going on there but I just really want the word to flow through me and I want it to change my marriage and I just…I can’t do it on my own. I’ve been trying for three years. I’m a really nice person but I just…I don’t know what it is about…I just…maybe I feel challenged all the time and I feel defensive. So, I’m asking for your prayers. I’m asking for God to give me peace, be submissive as we are called as wives and to have just a better relationship and one where I’m not always feeling challenged…he’s not challenging me…it’s just me. So, please family can you pray for that for me? I just need to find peace. And…yeah…thank you so much. Bye.

Hello DABbers, I just wanted to say how happy I was to be able to listen to the community prayer line this week. I loved all the singing. Candace, I don’t remember what that one song was that you sang. It was towards the end, but it sounded kind of bluesy or something like that – jazzy, bluesy - I don’t remember but I loved it. That was great. And Chad from what was it? __ . Your prayer were so sweet for those that you prayed for. I just was like, wow! You rock. And then, who else? Kim from Kentucky. You were so sweet. I’m like, “O my goodness. I think that this is heaven.” Talk about happy tears. I think that this is how you become family when you just have such love for people and…and you feel that, you know, there is this connection and whatever. But yes, I mean, we are family because we are part of His kingdom and we are His children. And, so, I love that. Just wanted to say thank you all for calling in and for being such a blessing. Love you. This is God is gracious in Arizona

Good day Daily Audio Bible for this is Bob from Muskegon Michigan gonna borrow a line from line from Victoria Soldier and pray for some of our DABbers today. I’d like to pray for Jessica Spring from Michigan, Danny and her family from Oregon, Radiant Racial, Big-Hearted been, Rachel’s husband, and her daughter Gabby, Pelham and Molly, Slave of Jesus, Esther from Orlando, Gods Little Flower, Stephanie from Bangalore and her paperwork, my little Cherry from Canada, Biola from Maryland, Annette Allison Oklahoma City, Venessa from Arizona summer from Ohio, Cheryl from Canada, Diane Olive Brown, Daniel Johnson Junior, Blind Tony, Rosie from Oklahoma, Duane from Wisconsin, Joe the Protector, Rebecca from Michigan, Lady of Victory and Kingdom Seeker Daniel from Chicago, Melanie from Canada and pray for some people that haven’t been on in quite a while that I keep in my prayers. We have Natasha from New York, Asia from Germany and Asia from Chicago. Also pray for my family here in Michigan and bless everybody. Have a great day.

I’m calling today for Billy in Decatur Georgia. Lord I bring Billy and his family to You this morning and ask that she would be so present in their life right now in the death of his mother, that You would show him Your grace and Your love in this time of great loss and pain, that You would lift him up and send people into his life to be a blessing and a strength that him, meet every need and make You look back and see Your hand at work and everything has to be done in the next days and weeks to come and that he would praise You with a loud voice for being his peace and his rest. In Jesus’ name I pray. Amen.