The Daily Audio Bible Reading for Friday May 8, 2020 (NIV)

1 Samuel 2:22-4

22 Now Eli was very old, but he was aware of what his sons were doing to the people of Israel. He knew, for instance, that his sons were seducing the young women who assisted at the entrance of the Tabernacle.[a] 23 Eli said to them, “I have been hearing reports from all the people about the wicked things you are doing. Why do you keep sinning? 24 You must stop, my sons! The reports I hear among the Lord’s people are not good. 25 If someone sins against another person, God[b] can mediate for the guilty party. But if someone sins against the Lord, who can intercede?” But Eli’s sons wouldn’t listen to their father, for the Lord was already planning to put them to death.

26 Meanwhile, the boy Samuel grew taller and grew in favor with the Lord and with the people.

A Warning for Eli’s Family

27 One day a man of God came to Eli and gave him this message from the Lord: “I revealed myself[c] to your ancestors when they were Pharaoh’s slaves in Egypt. 28 I chose your ancestor Aaron[d] from among all the tribes of Israel to be my priest, to offer sacrifices on my altar, to burn incense, and to wear the priestly vest[e] as he served me. And I assigned the sacrificial offerings to you priests. 29 So why do you scorn my sacrifices and offerings? Why do you give your sons more honor than you give me—for you and they have become fat from the best offerings of my people Israel!

30 “Therefore, the Lord, the God of Israel, says: I promised that your branch of the tribe of Levi[f] would always be my priests. But I will honor those who honor me, and I will despise those who think lightly of me. 31 The time is coming when I will put an end to your family, so it will no longer serve as my priests. All the members of your family will die before their time. None will reach old age. 32 You will watch with envy as I pour out prosperity on the people of Israel. But no members of your family will ever live out their days. 33 The few not cut off from serving at my altar will survive, but only so their eyes can go blind and their hearts break, and their children will die a violent death.[g] 34 And to prove that what I have said will come true, I will cause your two sons, Hophni and Phinehas, to die on the same day!

35 “Then I will raise up a faithful priest who will serve me and do what I desire. I will establish his family, and they will be priests to my anointed kings forever. 36 Then all of your surviving family will bow before him, begging for money and food. ‘Please,’ they will say, ‘give us jobs among the priests so we will have enough to eat.’”

The Lord Speaks to Samuel

Meanwhile, the boy Samuel served the Lord by assisting Eli. Now in those days messages from the Lord were very rare, and visions were quite uncommon.

One night Eli, who was almost blind by now, had gone to bed. The lamp of God had not yet gone out, and Samuel was sleeping in the Tabernacle[h] near the Ark of God. Suddenly the Lord called out, “Samuel!”

“Yes?” Samuel replied. “What is it?” He got up and ran to Eli. “Here I am. Did you call me?”

“I didn’t call you,” Eli replied. “Go back to bed.” So he did.

Then the Lord called out again, “Samuel!”

Again Samuel got up and went to Eli. “Here I am. Did you call me?”

“I didn’t call you, my son,” Eli said. “Go back to bed.”

Samuel did not yet know the Lord because he had never had a message from the Lord before. So the Lord called a third time, and once more Samuel got up and went to Eli. “Here I am. Did you call me?”

Then Eli realized it was the Lord who was calling the boy. So he said to Samuel, “Go and lie down again, and if someone calls again, say, ‘Speak, Lord, your servant is listening.’” So Samuel went back to bed.

10 And the Lord came and called as before, “Samuel! Samuel!”

And Samuel replied, “Speak, your servant is listening.”

11 Then the Lord said to Samuel, “I am about to do a shocking thing in Israel. 12 I am going to carry out all my threats against Eli and his family, from beginning to end. 13 I have warned him that judgment is coming upon his family forever, because his sons are blaspheming God[i] and he hasn’t disciplined them. 14 So I have vowed that the sins of Eli and his sons will never be forgiven by sacrifices or offerings.”

Samuel Speaks for the Lord

15 Samuel stayed in bed until morning, then got up and opened the doors of the Tabernacle[j] as usual. He was afraid to tell Eli what the Lord had said to him. 16 But Eli called out to him, “Samuel, my son.”

“Here I am,” Samuel replied.

17 “What did the Lord say to you? Tell me everything. And may God strike you and even kill you if you hide anything from me!” 18 So Samuel told Eli everything; he didn’t hold anything back. “It is the Lord’s will,” Eli replied. “Let him do what he thinks best.”

19 As Samuel grew up, the Lord was with him, and everything Samuel said proved to be reliable. 20 And all Israel, from Dan in the north to Beersheba in the south, knew that Samuel was confirmed as a prophet of the Lord. 21 The Lord continued to appear at Shiloh and gave messages to Samuel there at the Tabernacle. And Samuel’s words went out to all the people of Israel.

The Philistines Capture the Ark

At that time Israel was at war with the Philistines. The Israelite army was camped near Ebenezer, and the Philistines were at Aphek. The Philistines attacked and defeated the army of Israel, killing 4,000 men. After the battle was over, the troops retreated to their camp, and the elders of Israel asked, “Why did the Lord allow us to be defeated by the Philistines?” Then they said, “Let’s bring the Ark of the Covenant of the Lord from Shiloh. If we carry it into battle with us, it[k] will save us from our enemies.”

So they sent men to Shiloh to bring the Ark of the Covenant of the Lord of Heaven’s Armies, who is enthroned between the cherubim. Hophni and Phinehas, the sons of Eli, were also there with the Ark of the Covenant of God. When all the Israelites saw the Ark of the Covenant of the Lord coming into the camp, their shout of joy was so loud it made the ground shake!

“What’s going on?” the Philistines asked. “What’s all the shouting about in the Hebrew camp?” When they were told it was because the Ark of the Lord had arrived, they panicked. “The gods have[l] come into their camp!” they cried. “This is a disaster! We have never had to face anything like this before! Help! Who can save us from these mighty gods of Israel? They are the same gods who destroyed the Egyptians with plagues when Israel was in the wilderness. Fight as never before, Philistines! If you don’t, we will become the Hebrews’ slaves just as they have been ours! Stand up like men and fight!”

10 So the Philistines fought desperately, and Israel was defeated again. The slaughter was great; 30,000 Israelite soldiers died that day. The survivors turned and fled to their tents. 11 The Ark of God was captured, and Hophni and Phinehas, the two sons of Eli, were killed.

The Death of Eli

12 A man from the tribe of Benjamin ran from the battlefield and arrived at Shiloh later that same day. He had torn his clothes and put dust on his head to show his grief. 13 Eli was waiting beside the road to hear the news of the battle, for his heart trembled for the safety of the Ark of God. When the messenger arrived and told what had happened, an outcry resounded throughout the town.

14 “What is all the noise about?” Eli asked.

The messenger rushed over to Eli, 15 who was ninety-eight years old and blind. 16 He said to Eli, “I have just come from the battlefield—I was there this very day.”

“What happened, my son?” Eli demanded.

17 “Israel has been defeated by the Philistines,” the messenger replied. “The people have been slaughtered, and your two sons, Hophni and Phinehas, were also killed. And the Ark of God has been captured.”

18 When the messenger mentioned what had happened to the Ark of God, Eli fell backward from his seat beside the gate. He broke his neck and died, for he was old and overweight. He had been Israel’s judge for forty years.

19 Eli’s daughter-in-law, the wife of Phinehas, was pregnant and near her time of delivery. When she heard that the Ark of God had been captured and that her father-in-law and husband were dead, she went into labor and gave birth. 20 She died in childbirth, but before she passed away the midwives tried to encourage her. “Don’t be afraid,” they said. “You have a baby boy!” But she did not answer or pay attention to them.

21 She named the child Ichabod (which means “Where is the glory?”), for she said, “Israel’s glory is gone.” She named him this because the Ark of God had been captured and because her father-in-law and husband were dead. 22 Then she said, “The glory has departed from Israel, for the Ark of God has been captured.”

Footnotes:

  1. 2:22 Hebrew Tent of Meeting. Some manuscripts lack this entire sentence.
  2. 2:25 Or the judges.
  3. 2:27 As in Greek and Syriac versions; Hebrew reads Did I reveal myself.
  4. 2:28a Hebrew your father.
  5. 2:28b Hebrew an ephod.
  6. 2:30 Hebrew that your house and your father’s house.
  7. 2:33 As in Dead Sea Scrolls and Greek version, which read die by the sword; Masoretic Text reads die like mortals.
  8. 3:3 Hebrew the Temple of the Lord.
  9. 3:13 As in Greek version; Hebrew reads his sons have made themselves contemptible.
  10. 3:15 Hebrew the house of the Lord.
  11. 4:3 Or he.
  12. 4:7 Or A god has.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


John 5:24-47

24 “I tell you the truth, those who listen to my message and believe in God who sent me have eternal life. They will never be condemned for their sins, but they have already passed from death into life.

25 “And I assure you that the time is coming, indeed it’s here now, when the dead will hear my voice—the voice of the Son of God. And those who listen will live. 26 The Father has life in himself, and he has granted that same life-giving power to his Son. 27 And he has given him authority to judge everyone because he is the Son of Man.[a] 28 Don’t be so surprised! Indeed, the time is coming when all the dead in their graves will hear the voice of God’s Son, 29 and they will rise again. Those who have done good will rise to experience eternal life, and those who have continued in evil will rise to experience judgment. 30 I can do nothing on my own. I judge as God tells me. Therefore, my judgment is just, because I carry out the will of the one who sent me, not my own will.

Witnesses to Jesus

31 “If I were to testify on my own behalf, my testimony would not be valid. 32 But someone else is also testifying about me, and I assure you that everything he says about me is true. 33 In fact, you sent investigators to listen to John the Baptist, and his testimony about me was true. 34 Of course, I have no need of human witnesses, but I say these things so you might be saved. 35 John was like a burning and shining lamp, and you were excited for a while about his message. 36 But I have a greater witness than John—my teachings and my miracles. The Father gave me these works to accomplish, and they prove that he sent me. 37 And the Father who sent me has testified about me himself. You have never heard his voice or seen him face to face, 38 and you do not have his message in your hearts, because you do not believe me—the one he sent to you.

39 “You search the Scriptures because you think they give you eternal life. But the Scriptures point to me! 40 Yet you refuse to come to me to receive this life.

41 “Your approval means nothing to me, 42 because I know you don’t have God’s love within you. 43 For I have come to you in my Father’s name, and you have rejected me. Yet if others come in their own name, you gladly welcome them. 44 No wonder you can’t believe! For you gladly honor each other, but you don’t care about the honor that comes from the one who alone is God.[b]

45 “Yet it isn’t I who will accuse you before the Father. Moses will accuse you! Yes, Moses, in whom you put your hopes. 46 If you really believed Moses, you would believe me, because he wrote about me. 47 But since you don’t believe what he wrote, how will you believe what I say?”

Footnotes:

  1. 5:27 “Son of Man” is a title Jesus used for himself.
  2. 5:44 Some manuscripts read from the only One.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 106:1-12

Psalm 106

Praise the Lord!

Give thanks to the Lord, for he is good!
His faithful love endures forever.
Who can list the glorious miracles of the Lord?
Who can ever praise him enough?
There is joy for those who deal justly with others
and always do what is right.

Remember me, Lord, when you show favor to your people;
come near and rescue me.
Let me share in the prosperity of your chosen ones.
Let me rejoice in the joy of your people;
let me praise you with those who are your heritage.

Like our ancestors, we have sinned.
We have done wrong! We have acted wickedly!
Our ancestors in Egypt
were not impressed by the Lord’s miraculous deeds.
They soon forgot his many acts of kindness to them.
Instead, they rebelled against him at the Red Sea.[a]
Even so, he saved them—
to defend the honor of his name
and to demonstrate his mighty power.
He commanded the Red Sea[b] to dry up.
He led Israel across the sea as if it were a desert.
10 So he rescued them from their enemies
and redeemed them from their foes.
11 Then the water returned and covered their enemies;
not one of them survived.
12 Then his people believed his promises.
Then they sang his praise.

Footnotes:

  1. 106:7 Hebrew at the sea, the sea of reeds.
  2. 106:9 Hebrew sea of reeds; also in 106:22.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 14:30-31

30 A peaceful heart leads to a healthy body;
jealousy is like cancer in the bones.

31 Those who oppress the poor insult their Maker,
but helping the poor honors him.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


The Daily Audio Bible Reading for Thursday May 7, 2020 (NIV)

1 Samuel 1:1-2:21

Elkanah and His Family

There was a man named Elkanah who lived in Ramah in the region of Zuph[a] in the hill country of Ephraim. He was the son of Jeroham, son of Elihu, son of Tohu, son of Zuph, of Ephraim. Elkanah had two wives, Hannah and Peninnah. Peninnah had children, but Hannah did not.

Each year Elkanah would travel to Shiloh to worship and sacrifice to the Lord of Heaven’s Armies at the Tabernacle. The priests of the Lord at that time were the two sons of Eli—Hophni and Phinehas. On the days Elkanah presented his sacrifice, he would give portions of the meat to Peninnah and each of her children. And though he loved Hannah, he would give her only one choice portion[b] because the Lord had given her no children. So Peninnah would taunt Hannah and make fun of her because the Lord had kept her from having children. Year after year it was the same—Peninnah would taunt Hannah as they went to the Tabernacle.[c] Each time, Hannah would be reduced to tears and would not even eat.

“Why are you crying, Hannah?” Elkanah would ask. “Why aren’t you eating? Why be downhearted just because you have no children? You have me—isn’t that better than having ten sons?”

Hannah’s Prayer for a Son

Once after a sacrificial meal at Shiloh, Hannah got up and went to pray. Eli the priest was sitting at his customary place beside the entrance of the Tabernacle.[d] 10 Hannah was in deep anguish, crying bitterly as she prayed to the Lord. 11 And she made this vow: “O Lord of Heaven’s Armies, if you will look upon my sorrow and answer my prayer and give me a son, then I will give him back to you. He will be yours for his entire lifetime, and as a sign that he has been dedicated to the Lord, his hair will never be cut.[e]

12 As she was praying to the Lord, Eli watched her. 13 Seeing her lips moving but hearing no sound, he thought she had been drinking. 14 “Must you come here drunk?” he demanded. “Throw away your wine!”

15 “Oh no, sir!” she replied. “I haven’t been drinking wine or anything stronger. But I am very discouraged, and I was pouring out my heart to the Lord. 16 Don’t think I am a wicked woman! For I have been praying out of great anguish and sorrow.”

17 “In that case,” Eli said, “go in peace! May the God of Israel grant the request you have asked of him.”

18 “Oh, thank you, sir!” she exclaimed. Then she went back and began to eat again, and she was no longer sad.

Samuel’s Birth and Dedication

19 The entire family got up early the next morning and went to worship the Lord once more. Then they returned home to Ramah. When Elkanah slept with Hannah, the Lord remembered her plea, 20 and in due time she gave birth to a son. She named him Samuel,[f] for she said, “I asked the Lord for him.”

21 The next year Elkanah and his family went on their annual trip to offer a sacrifice to the Lord and to keep his vow. 22 But Hannah did not go. She told her husband, “Wait until the boy is weaned. Then I will take him to the Tabernacle and leave him there with the Lord permanently.[g]

23 “Whatever you think is best,” Elkanah agreed. “Stay here for now, and may the Lord help you keep your promise.[h]” So she stayed home and nursed the boy until he was weaned.

24 When the child was weaned, Hannah took him to the Tabernacle in Shiloh. They brought along a three-year-old bull[i] for the sacrifice and a basket[j] of flour and some wine. 25 After sacrificing the bull, they brought the boy to Eli. 26 “Sir, do you remember me?” Hannah asked. “I am the very woman who stood here several years ago praying to the Lord. 27 I asked the Lord to give me this boy, and he has granted my request. 28 Now I am giving him to the Lord, and he will belong to the Lord his whole life.” And they[k] worshiped the Lord there.

Hannah’s Prayer of Praise

Then Hannah prayed:

“My heart rejoices in the Lord!
The Lord has made me strong.[l]
Now I have an answer for my enemies;
I rejoice because you rescued me.
No one is holy like the Lord!
There is no one besides you;
there is no Rock like our God.

“Stop acting so proud and haughty!
Don’t speak with such arrogance!
For the Lord is a God who knows what you have done;
he will judge your actions.
The bow of the mighty is now broken,
and those who stumbled are now strong.
Those who were well fed are now starving,
and those who were starving are now full.
The childless woman now has seven children,
and the woman with many children wastes away.
The Lord gives both death and life;
he brings some down to the grave[m] but raises others up.
The Lord makes some poor and others rich;
he brings some down and lifts others up.
He lifts the poor from the dust
and the needy from the garbage dump.
He sets them among princes,
placing them in seats of honor.
For all the earth is the Lord’s,
and he has set the world in order.

“He will protect his faithful ones,
but the wicked will disappear in darkness.
No one will succeed by strength alone.
10 Those who fight against the Lord will be shattered.
He thunders against them from heaven;
the Lord judges throughout the earth.
He gives power to his king;
he increases the strength[n] of his anointed one.”

11 Then Elkanah returned home to Ramah without Samuel. And the boy served the Lord by assisting Eli the priest.

Eli’s Wicked Sons

12 Now the sons of Eli were scoundrels who had no respect for the Lord 13 or for their duties as priests. Whenever anyone offered a sacrifice, Eli’s sons would send over a servant with a three-pronged fork. While the meat of the sacrificed animal was still boiling, 14 the servant would stick the fork into the pot and demand that whatever it brought up be given to Eli’s sons. All the Israelites who came to worship at Shiloh were treated this way. 15 Sometimes the servant would come even before the animal’s fat had been burned on the altar. He would demand raw meat before it had been boiled so that it could be used for roasting.

16 The man offering the sacrifice might reply, “Take as much as you want, but the fat must be burned first.” Then the servant would demand, “No, give it to me now, or I’ll take it by force.” 17 So the sin of these young men was very serious in the Lord’s sight, for they treated the Lord’s offerings with contempt.

18 But Samuel, though he was only a boy, served the Lord. He wore a linen garment like that of a priest.[o] 19 Each year his mother made a small coat for him and brought it to him when she came with her husband for the sacrifice. 20 Before they returned home, Eli would bless Elkanah and his wife and say, “May the Lord give you other children to take the place of this one she gave to the Lord.[p] 21 And the Lord blessed Hannah, and she conceived and gave birth to three sons and two daughters. Meanwhile, Samuel grew up in the presence of the Lord.

Footnotes:

  1. 1:1 As in Greek version; Hebrew reads in Ramathaim-zophim; compare 1:19.
  2. 1:5 Or And because he loved Hannah, he would give her a choice portion. The meaning of the Hebrew is uncertain.
  3. 1:7 Hebrew the house of the Lord; also in 1:24.
  4. 1:9 Hebrew the Temple of the Lord.
  5. 1:11 Some manuscripts add He will drink neither wine nor intoxicants.
  6. 1:20 Samuel sounds like the Hebrew term for “asked of God” or “heard by God.”
  7. 1:22 Some manuscripts add I will offer him as a Nazirite for all time.
  8. 1:23 As in Dead Sea Scrolls and Greek version; Masoretic Text reads may the Lord keep his promise.
  9. 1:24a As in Dead Sea Scrolls, Greek and Syriac versions; Masoretic Text reads three bulls.
  10. 1:24b Hebrew and an ephah [20 quarts or 22 liters].
  11. 1:28 Hebrew he.
  12. 2:1 Hebrew has exalted my horn.
  13. 2:6 Hebrew to Sheol.
  14. 2:10 Hebrew he exalts the horn.
  15. 2:18 Hebrew He wore a linen ephod.
  16. 2:20 As in Dead Sea Scrolls and Greek version; Masoretic Text reads this one he requested of the Lord.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


John 5:1-23

Jesus Heals a Lame Man

Afterward Jesus returned to Jerusalem for one of the Jewish holy days. Inside the city, near the Sheep Gate, was the pool of Bethesda,[a] with five covered porches. Crowds of sick people—blind, lame, or paralyzed—lay on the porches.[b] One of the men lying there had been sick for thirty-eight years. When Jesus saw him and knew he had been ill for a long time, he asked him, “Would you like to get well?”

“I can’t, sir,” the sick man said, “for I have no one to put me into the pool when the water bubbles up. Someone else always gets there ahead of me.”

Jesus told him, “Stand up, pick up your mat, and walk!”

Instantly, the man was healed! He rolled up his sleeping mat and began walking! But this miracle happened on the Sabbath, 10 so the Jewish leaders objected. They said to the man who was cured, “You can’t work on the Sabbath! The law doesn’t allow you to carry that sleeping mat!”

11 But he replied, “The man who healed me told me, ‘Pick up your mat and walk.’”

12 “Who said such a thing as that?” they demanded.

13 The man didn’t know, for Jesus had disappeared into the crowd. 14 But afterward Jesus found him in the Temple and told him, “Now you are well; so stop sinning, or something even worse may happen to you.” 15 Then the man went and told the Jewish leaders that it was Jesus who had healed him.

Jesus Claims to Be the Son of God

16 So the Jewish leaders began harassing[c] Jesus for breaking the Sabbath rules. 17 But Jesus replied, “My Father is always working, and so am I.” 18 So the Jewish leaders tried all the harder to find a way to kill him. For he not only broke the Sabbath, he called God his Father, thereby making himself equal with God.

19 So Jesus explained, “I tell you the truth, the Son can do nothing by himself. He does only what he sees the Father doing. Whatever the Father does, the Son also does. 20 For the Father loves the Son and shows him everything he is doing. In fact, the Father will show him how to do even greater works than healing this man. Then you will truly be astonished. 21 For just as the Father gives life to those he raises from the dead, so the Son gives life to anyone he wants. 22 In addition, the Father judges no one. Instead, he has given the Son absolute authority to judge, 23 so that everyone will honor the Son, just as they honor the Father. Anyone who does not honor the Son is certainly not honoring the Father who sent him.

Footnotes:

  1. 5:2 Other manuscripts read Beth-zatha; still others read Bethsaida.
  2. 5:3 Some manuscripts add an expanded conclusion to verse 3 and all of verse 4: waiting for a certain movement of the water, for an angel of the Lord came from time to time and stirred up the water. And the first person to step in after the water was stirred was healed of whatever disease he had.
  3. 5:16 Or persecuting.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 105:37-45

37 The Lord brought his people out of Egypt, loaded with silver and gold;
and not one among the tribes of Israel even stumbled.
38 Egypt was glad when they were gone,
for they feared them greatly.
39 The Lord spread a cloud above them as a covering
and gave them a great fire to light the darkness.
40 They asked for meat, and he sent them quail;
he satisfied their hunger with manna—bread from heaven.
41 He split open a rock, and water gushed out
to form a river through the dry wasteland.
42 For he remembered his sacred promise
to his servant Abraham.
43 So he brought his people out of Egypt with joy,
his chosen ones with rejoicing.
44 He gave his people the lands of pagan nations,
and they harvested crops that others had planted.
45 All this happened so they would follow his decrees
and obey his instructions.

Praise the Lord!

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 14:28-29

28 A growing population is a king’s glory;
a prince without subjects has nothing.

29 People with understanding control their anger;
a hot temper shows great foolishness.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


The Daily Audio Bible Reading for Wednesday May 6, 2020 (NIV)

Ruth 2-4

Ruth Works in Boaz’s Field

Now there was a wealthy and influential man in Bethlehem named Boaz, who was a relative of Naomi’s husband, Elimelech.

One day Ruth the Moabite said to Naomi, “Let me go out into the harvest fields to pick up the stalks of grain left behind by anyone who is kind enough to let me do it.”

Naomi replied, “All right, my daughter, go ahead.” So Ruth went out to gather grain behind the harvesters. And as it happened, she found herself working in a field that belonged to Boaz, the relative of her father-in-law, Elimelech.

While she was there, Boaz arrived from Bethlehem and greeted the harvesters. “The Lord be with you!” he said.

“The Lord bless you!” the harvesters replied.

Then Boaz asked his foreman, “Who is that young woman over there? Who does she belong to?”

And the foreman replied, “She is the young woman from Moab who came back with Naomi. She asked me this morning if she could gather grain behind the harvesters. She has been hard at work ever since, except for a few minutes’ rest in the shelter.”

Boaz went over and said to Ruth, “Listen, my daughter. Stay right here with us when you gather grain; don’t go to any other fields. Stay right behind the young women working in my field. See which part of the field they are harvesting, and then follow them. I have warned the young men not to treat you roughly. And when you are thirsty, help yourself to the water they have drawn from the well.”

10 Ruth fell at his feet and thanked him warmly. “What have I done to deserve such kindness?” she asked. “I am only a foreigner.”

11 “Yes, I know,” Boaz replied. “But I also know about everything you have done for your mother-in-law since the death of your husband. I have heard how you left your father and mother and your own land to live here among complete strangers. 12 May the Lord, the God of Israel, under whose wings you have come to take refuge, reward you fully for what you have done.”

13 “I hope I continue to please you, sir,” she replied. “You have comforted me by speaking so kindly to me, even though I am not one of your workers.”

14 At mealtime Boaz called to her, “Come over here, and help yourself to some food. You can dip your bread in the sour wine.” So she sat with his harvesters, and Boaz gave her some roasted grain to eat. She ate all she wanted and still had some left over.

15 When Ruth went back to work again, Boaz ordered his young men, “Let her gather grain right among the sheaves without stopping her. 16 And pull out some heads of barley from the bundles and drop them on purpose for her. Let her pick them up, and don’t give her a hard time!”

17 So Ruth gathered barley there all day, and when she beat out the grain that evening, it filled an entire basket.[a] 18 She carried it back into town and showed it to her mother-in-law. Ruth also gave her the roasted grain that was left over from her meal.

19 “Where did you gather all this grain today?” Naomi asked. “Where did you work? May the Lord bless the one who helped you!”

So Ruth told her mother-in-law about the man in whose field she had worked. She said, “The man I worked with today is named Boaz.”

20 “May the Lord bless him!” Naomi told her daughter-in-law. “He is showing his kindness to us as well as to your dead husband.[b] That man is one of our closest relatives, one of our family redeemers.”

21 Then Ruth[c] said, “What’s more, Boaz even told me to come back and stay with his harvesters until the entire harvest is completed.”

22 “Good!” Naomi exclaimed. “Do as he said, my daughter. Stay with his young women right through the whole harvest. You might be harassed in other fields, but you’ll be safe with him.”

23 So Ruth worked alongside the women in Boaz’s fields and gathered grain with them until the end of the barley harvest. Then she continued working with them through the wheat harvest in early summer. And all the while she lived with her mother-in-law.

Ruth at the Threshing Floor

One day Naomi said to Ruth, “My daughter, it’s time that I found a permanent home for you, so that you will be provided for. Boaz is a close relative of ours, and he’s been very kind by letting you gather grain with his young women. Tonight he will be winnowing barley at the threshing floor. Now do as I tell you—take a bath and put on perfume and dress in your nicest clothes. Then go to the threshing floor, but don’t let Boaz see you until he has finished eating and drinking. Be sure to notice where he lies down; then go and uncover his feet and lie down there. He will tell you what to do.”

“I will do everything you say,” Ruth replied. So she went down to the threshing floor that night and followed the instructions of her mother-in-law.

After Boaz had finished eating and drinking and was in good spirits, he lay down at the far end of the pile of grain and went to sleep. Then Ruth came quietly, uncovered his feet, and lay down. Around midnight Boaz suddenly woke up and turned over. He was surprised to find a woman lying at his feet! “Who are you?” he asked.

“I am your servant Ruth,” she replied. “Spread the corner of your covering over me, for you are my family redeemer.”

10 “The Lord bless you, my daughter!” Boaz exclaimed. “You are showing even more family loyalty now than you did before, for you have not gone after a younger man, whether rich or poor. 11 Now don’t worry about a thing, my daughter. I will do what is necessary, for everyone in town knows you are a virtuous woman. 12 But while it’s true that I am one of your family redeemers, there is another man who is more closely related to you than I am. 13 Stay here tonight, and in the morning I will talk to him. If he is willing to redeem you, very well. Let him marry you. But if he is not willing, then as surely as the Lord lives, I will redeem you myself! Now lie down here until morning.”

14 So Ruth lay at Boaz’s feet until the morning, but she got up before it was light enough for people to recognize each other. For Boaz had said, “No one must know that a woman was here at the threshing floor.” 15 Then Boaz said to her, “Bring your cloak and spread it out.” He measured six scoops[d] of barley into the cloak and placed it on her back. Then he[e] returned to the town.

16 When Ruth went back to her mother-in-law, Naomi asked, “What happened, my daughter?”

Ruth told Naomi everything Boaz had done for her, 17 and she added, “He gave me these six scoops of barley and said, ‘Don’t go back to your mother-in-law empty-handed.’”

18 Then Naomi said to her, “Just be patient, my daughter, until we hear what happens. The man won’t rest until he has settled things today.”

Boaz Marries Ruth

Boaz went to the town gate and took a seat there. Just then the family redeemer he had mentioned came by, so Boaz called out to him, “Come over here and sit down, friend. I want to talk to you.” So they sat down together. Then Boaz called ten leaders from the town and asked them to sit as witnesses. And Boaz said to the family redeemer, “You know Naomi, who came back from Moab. She is selling the land that belonged to our relative Elimelech. I thought I should speak to you about it so that you can redeem it if you wish. If you want the land, then buy it here in the presence of these witnesses. But if you don’t want it, let me know right away, because I am next in line to redeem it after you.”

The man replied, “All right, I’ll redeem it.”

Then Boaz told him, “Of course, your purchase of the land from Naomi also requires that you marry Ruth, the Moabite widow. That way she can have children who will carry on her husband’s name and keep the land in the family.”

“Then I can’t redeem it,” the family redeemer replied, “because this might endanger my own estate. You redeem the land; I cannot do it.”

Now in those days it was the custom in Israel for anyone transferring a right of purchase to remove his sandal and hand it to the other party. This publicly validated the transaction. So the other family redeemer drew off his sandal as he said to Boaz, “You buy the land.”

Then Boaz said to the elders and to the crowd standing around, “You are witnesses that today I have bought from Naomi all the property of Elimelech, Kilion, and Mahlon. 10 And with the land I have acquired Ruth, the Moabite widow of Mahlon, to be my wife. This way she can have a son to carry on the family name of her dead husband and to inherit the family property here in his hometown. You are all witnesses today.”

11 Then the elders and all the people standing in the gate replied, “We are witnesses! May the Lord make this woman who is coming into your home like Rachel and Leah, from whom all the nation of Israel descended! May you prosper in Ephrathah and be famous in Bethlehem. 12 And may the Lord give you descendants by this young woman who will be like those of our ancestor Perez, the son of Tamar and Judah.”

The Descendants of Boaz

13 So Boaz took Ruth into his home, and she became his wife. When he slept with her, the Lord enabled her to become pregnant, and she gave birth to a son. 14 Then the women of the town said to Naomi, “Praise the Lord, who has now provided a redeemer for your family! May this child be famous in Israel. 15 May he restore your youth and care for you in your old age. For he is the son of your daughter-in-law who loves you and has been better to you than seven sons!”

16 Naomi took the baby and cuddled him to her breast. And she cared for him as if he were her own. 17 The neighbor women said, “Now at last Naomi has a son again!” And they named him Obed. He became the father of Jesse and the grandfather of David.

18 This is the genealogical record of their ancestor Perez:

Perez was the father of Hezron.
19 Hezron was the father of Ram.
Ram was the father of Amminadab.
20 Amminadab was the father of Nahshon.
Nahshon was the father of Salmon.[f]
21 Salmon was the father of Boaz.
Boaz was the father of Obed.
22 Obed was the father of Jesse.
Jesse was the father of David.

Footnotes:

  1. 2:17 Hebrew it was about an ephah [20 quarts or 22 liters].
  2. 2:20 Hebrew to the living and to the dead.
  3. 2:21 Hebrew Ruth the Moabite.
  4. 3:15a Hebrew six measures, an unknown quantity.
  5. 3:15b Most Hebrew manuscripts read he; many Hebrew manuscripts, Syriac version, and Latin Vulgate read she.
  6. 4:20 As in some Greek manuscripts (see also 4:21); Hebrew reads Salma.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


John 4:43-54

Jesus Heals an Official’s Son

43 At the end of the two days, Jesus went on to Galilee. 44 He himself had said that a prophet is not honored in his own hometown. 45 Yet the Galileans welcomed him, for they had been in Jerusalem at the Passover celebration and had seen everything he did there.

46 As he traveled through Galilee, he came to Cana, where he had turned the water into wine. There was a government official in nearby Capernaum whose son was very sick. 47 When he heard that Jesus had come from Judea to Galilee, he went and begged Jesus to come to Capernaum to heal his son, who was about to die.

48 Jesus asked, “Will you never believe in me unless you see miraculous signs and wonders?”

49 The official pleaded, “Lord, please come now before my little boy dies.”

50 Then Jesus told him, “Go back home. Your son will live!” And the man believed what Jesus said and started home.

51 While the man was on his way, some of his servants met him with the news that his son was alive and well. 52 He asked them when the boy had begun to get better, and they replied, “Yesterday afternoon at one o’clock his fever suddenly disappeared!” 53 Then the father realized that that was the very time Jesus had told him, “Your son will live.” And he and his entire household believed in Jesus. 54 This was the second miraculous sign Jesus did in Galilee after coming from Judea.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 105:16-36

16 He called for a famine on the land of Canaan,
cutting off its food supply.
17 Then he sent someone to Egypt ahead of them—
Joseph, who was sold as a slave.
18 They bruised his feet with fetters
and placed his neck in an iron collar.
19 Until the time came to fulfill his dreams,[a]
the Lord tested Joseph’s character.
20 Then Pharaoh sent for him and set him free;
the ruler of the nation opened his prison door.
21 Joseph was put in charge of all the king’s household;
he became ruler over all the king’s possessions.
22 He could instruct[b] the king’s aides as he pleased
and teach the king’s advisers.

23 Then Israel arrived in Egypt;
Jacob lived as a foreigner in the land of Ham.
24 And the Lord multiplied the people of Israel
until they became too mighty for their enemies.
25 Then he turned the Egyptians against the Israelites,
and they plotted against the Lord’s servants.

26 But the Lord sent his servant Moses,
along with Aaron, whom he had chosen.
27 They performed miraculous signs among the Egyptians,
and wonders in the land of Ham.
28 The Lord blanketed Egypt in darkness,
for they had defied[c] his commands to let his people go.
29 He turned their water into blood,
poisoning all the fish.
30 Then frogs overran the land
and even invaded the king’s bedrooms.
31 When the Lord spoke, flies descended on the Egyptians,
and gnats swarmed across Egypt.
32 He sent them hail instead of rain,
and lightning flashed over the land.
33 He ruined their grapevines and fig trees
and shattered all the trees.
34 He spoke, and hordes of locusts came—
young locusts beyond number.
35 They ate up everything green in the land,
destroying all the crops in their fields.
36 Then he killed the oldest son in each Egyptian home,
the pride and joy of each family.

Footnotes:

  1. 105:19 Hebrew his word.
  2. 105:22 As in Greek and Syriac versions; Hebrew reads bind or imprison.
  3. 105:28 As in Greek and Syriac versions; Hebrew reads had not defied.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 14:26-27

26 Those who fear the Lord are secure;
he will be a refuge for their children.

27 Fear of the Lord is a life-giving fountain;
it offers escape from the snares of death.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


05/06/2020 DAB Transcript

Ruth 2:1-4:22, John 4:43-54, Psalms 105:16-36, Proverbs 14:26-27

Today is the 6th day of May welcome to the Daily Audio Bible I’m Brian it is wonderful to be here with you today as we move to the center of another of our weeks together. So, yesterday we began the book of Ruth, even as we ended the book of Judges and we talked about it being a breath of fresh air and…and it is. It’s a beautiful story of character. Today we will conclude…it’s a short story…so we’ll conclude the book of Ruth today. So, we’re reading from the New Living Translation this week. Ruth chapters 2, 3, and 4.

Prayer:

Father, we thank You for Your word and we thank for this story, the book of Ruth that we have been able to enjoy over the last couple of days. We thank You for story of character and loyalty and uprightness because it’s severely contrasted with what we’ve worked our way through in the book of Judges. And, so, we…we have this picture of what it looks like for everybody to go do what they want and over centuries what that does to people individually and collectively. And we have this picture here of uprightness, of goodness, of loyalty, of humility, of mercy, of not taking advantage. We thank You for this contrast between Judges and Ruth. We also thank You for showing us and beginning to set up the story that will lead us to King David who we will meet before too long. Thank You Father for ministering to us through Your word each and every day, giving us things to apply into our lives and hearts and to think about and to change and to repent of and to find comfort in. Like, You are constantly present and we thank You for leading us and directing us through Your word and we invite Your Holy Spirit to keep bringing up things into our hearts, into our minds, that we need to ponder, that You are leading us into as we move through this day. Come Holy Spirit we pray. In the name of Jesus, we ask. Amen.

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If you want to partner with the Daily Audio Bible, I cannot thank you enough. I thank you with all of my heart. This is how the Global Campfire exists. That is…this is how we are here. Thank you for your partnership. So, there’s a link on the homepage at dailyaudiobible.com. If you’re using the app you can press the Give button in the upper right-hand corner or the mailing address, if you prefer, is PO Box 1996 Spring Hill Tennessee 37174.

And, as always, if you have a prayer request or encouragement you can dial 877-942-4253 or just hit that Hotline button in the app, the little red button at the top and you can share from there.

And that’s it for today. I’m Brian I love you and I’ll be waiting for you here tomorrow.

Community Prayer and Praise:

Hey, DABbers this is Mike In Awe in Kansas City Missouri I wanted to call in and pray against anxiety and confusion in relation to this virus. I think a lot of us have been going through it. I had a lot of anxiety at the beginning of this and I’ve really had to press into the Scriptures and pray and started ignoring all news related to it but I’m still doing my part like hand sanitizing and wearing a mask when I go to the store. Anyway, Lord, please bless the mental health of Your people Lord. Help us to increase, enjoy, in n wisdom, imagination, kindness, love, peace, purity, and patience Lord. Bless us with these things. Help us to see the truth that You are in control Lord, that You are all-powerful during this time, nothing has caught You off guard. Nothing is stronger than You Lord. Nothing can happen to us. You know us individually Lord. The Scripture say that You’ve counted the hairs on our head, and nothing will befall us, nothing will happen to us outside of Your approval. And help us to lean in on that Lord. Help Your Psalms 91 promises Lord that You will keep the us under the pinions of Your wings, metaphorically. Help us keep that in our heart Lord. Help that to resonate with us and become who we are Lord that we know that You’re our shield like David said, You’re our glory, the lifter of our head Lord. Bless us with joy abundantly during this time that we can see the trickery of the enemy and that we can rise above it in joy, that we can share Your life with others. In Jesus’ name I pray. Amen.

Hey there DAB family this is Catherine the South African from Houston calling. I’m a little behind on my DAB listening and I had listened to April 18th today and I heard Val from Vegas. And Val am so glad to hear you, are doing so well and that everything turned out so well for you. I am thrilled to hear the joy in your voice, and you gave me so much joy. So, God bless you and I hope that’s…you just continue to get stronger and stronger. And then there was a lady called Good News Cindy I think and she called and really made me smile just thinking of all the things that she’s enjoying about COVID if there’s…if one can even look at it in that light. But it made me think about what I’m grateful for and there is so much, there is so much to be grateful for. You touched about having time to be outdoors and take…to be…take notice of things that you’d otherwise miss when you’re at work. And we’ve been spending so much time outdoors just appreciating how beautiful the area we live in is, seeing spring slowly come and…well…quite quickly in Houston, take over. But the thing that I most value is that the fact that my husband’s home. He’s been furloughed. I’m working from home part time and we just have this amazing time together and it occurred to me, the next time we’re probably gonna be sitting around, “what do you feel like doing today love” is probably going to be when we’re both retired. And, so, I encourage married copies to just love each other and just enjoy this time together because goodness knows it’ll probably be a long time before we get something like this again. I love you all so much family and I just love this podcast. Thank you, Brian, thank you everyone involved and all you listeners. I love you and pray for you.

Alicia from Pennsylvania calling. I just heard some woman talking about her daughter and I just wanted pray for them. Lord, just give that mother the words to be able to talk with her daughter. Her daughter had said that she hadn’t slept in four days and I feel like I can relate to that and just the amount of mental strain that that brings. Crying on the floor in the fetal position for an hour, like just reminds me of my teenage years. And my mother was so…I know…I know that those times weighed so heavy on my mother’s heart and that she would have done anything to help me. And I just couldn’t hear her at the time. And I want to just tell you that there’s hope. I’m medicated now for bipolar and I have never felt better emotionally and I would say the only main difference between her and me is that I have seen God work in my life and I just pray that she does experience something in her life that shows You that You are real and that You’re here in that You are with her Lord. Lord I just pray that You lift them up, just let them be able to put in Your arms all the things that they can’t explain that have happened to them. Lord just help them to put it aside and to find the silver lining and to find the love that does exist. In Your name I pray. Amen.

Hi Daily Audio Bible family this is Cindy the flute player. I’m just going to be straight up and not stay on here very long. I lost my job. I have not been able to secure employment and today I found out that I have to leave my…my home. So, I don’t have any words, but I want you to know that I appreciate this group, this family and I’m praying for you out there. Been fasting and praying and so, what’s Your reason? There must be a really strong reason why He’s put me in such a trial like this. I don’t know what needs to be cultivated or eliminated or…I don’t know…I don’t know a lot but I know that He really is our only hope. So, anyway, talk to you later. Bye.

Good morning DAB fam this is Stephen from Alabama May the 1st and I just want to make everyone…and praise God for this ministry. And I hope everyone realizes the value of this ministry, the incredible immense value from the insight that we get from Brian to just this week Miss Brown singing Mr. Rogers. I wept as well when I heard that. And Miss Brown I’ve adopted you as my third grandmother. My…my grandmothers have both passed on to heaven. And, so, I’m adopting you and I don’t know that we will ever leave this side of heaven, but I can’t wait to hug your neck in heaven. I also want to reiterate what Nicole who called in who’s gone through the incredible tragedy in her life and difficulty. I too, in the nine years I have been listening to the Daily Audio Bible, I’ve gone through…I went through about four or five years of…of failures in business. Our personal income dropped about 80% from where it once was. A couple years ago I had a virus, very similar…very, very similar to this virus that’s going around now. Caused me to have pneumonia. Never been in a hospital a day of my life. Had pneumonia. Attacked my heart. Gave me heart failure. About a year ago this month I had a pacemaker defibrillator implanted. So, through that all I was…God gave me an incredible amount of peace simply because I showed up every day and pressed play. And that’s my encouragement to you. Jesus said this life is still gonna be difficult, but if you will just show up and push play, Jesus…and Brian has done all the hard work. Just push play and let God speak. God bless. Love you.

This is an encouragement for my sister who is dealing with husband that is abusive and selfish and trying to take away the child that he said he never wanted. And I understand. I went through that myself. All I can say is that God is able to do so much more than you can ever ask, think, or imagine. After my situation was over God had provided a way for me to be the sole provider of my child and also gave me an amazing husband that I love so much. And we would never have been able to have children. So, it’s an amazing thing. God works through our trials and our battles are His battles. So, put on your armor every day. Gird your loins, expect to fight, but then just submit fully to the hand of the Lord and trust Him because He will deliver you. He is your deliverer. He loves you and your daughter beyond measure. May God bless you and keep you. May God make His face to shine upon you and give you peace. May He cover you with His pinions. May He protect you. May He give you outrageous strength and eyes to see and ears to hear above all the noise that the enemy is throwing at you. And it’s in Jesus’ precious and holy name I pray for you and ask these things. I love you. Treasured Possession.

05/07/2020 DAB Transcript

1 Samuel 1:1-2:21, John 5:1-23, Psalms 105:37-45, Proverbs 14:28-29

Today is the 7th day of May, welcome to the Daily Audio Bible I am Brian it’s great to be here with you as we continue the journey that we are on, the voyage that sails us through the entire Bible in a year. Today is…well…I mean it’s a special day because we’re moving into a new book in the Old Testament, this is the book of first Samuel, but we’re also kind of migrating into a new era in the story of the ancient Hebrew people found in the Old Testament. So, basically, we’ve…we’ve worked from Moses, right? And then he handed the reins to Joshua, who led the people into the Promised Land and settled the Promised Land. And then when his life was finished, we entered the time of the Judges, which last…which lasted for centuries. And we saw that was a difficult time, a lot of back-and-forth with the people around them, a lot of back-and-forth in their understanding and relationship with God. And then we concluded the book of Judges and moved into the book of Ruth, which is a beautiful story. We just finished it yesterday. So, it’s a beautiful story, but it takes place during the time of the Judges. Now we’re moving into first Samuel.

Introduction to the book of first Samuel:

And Samuel, as it turns out, is the final judge of Israel before the time of the Kings, the monarchy. The people demand a king and its Samuel who will bring Israel its first king. So, as we kinda move into first Samuel we’re gonna first learn about Samuel, like his story. We’re gonna kinda get his story even before he’s born. And then, like I said, we’ll follow his life all the way…all the way through his death and, ironically, even after his death briefly. Samuel will introduce Kings into…into the story of Israel. The first king’s name will be Saul and then later, before we’re done with Samuel, we’ll meet a man named David. Of course, we’ve heard about David…well…we’ve been hearing about David in the Bible tin he Psalms and stuff. But David, kinda entered the scene yesterday in Ruth as we learned of the ancestry. Now, as far scholarship for the books of Samuel…well…I mean more than the book of Samuel…scholars generally…like no biblical scholars agree on everything ever…like this is the way of things, but generally it’s believed that the material that’s in the book of books of Samuel were probably the writings of three different prophets – Samuel, Nathan, and God. And originally there wasn’t a first and second Samuel. They were separate texts. Actually, there wasn’t even just a book of Samuel that included those two texts. It was all grouped together as the books of the Kings or the books of the kingdoms. So, basically when the Old Testament was translated out of Hebrew and into Greek it was called the Septuagint, and this one kind of massive corpus of the kingdoms was…was divided into four different texts known as the books of the kingdoms. And then later, when…when the Old Testament was translated from Greek into Latin, which was called the Vulgate they became the books of the Kings. And the irony is that…like right now in the Scriptures as we know them, we have first and second Samuel and then first and second Kings. At this time when we’re talking about it was first, second, third, and fourth Kings. So, that can get confusing, but this is how we kind of arrive at the books of the Bible that we have today. So, what is now known as first and second Samuel, the books that we’re about to read, at one time those were actually first and second Kings and…and first and second Kings as we know it now was known as third and fourth Kings. We have the books as we understand them now due to the publication of the King James Bible in 1611, which is not that long ago when we’re talking about ancient history. So, that’s how we got first and second Samuel. Samuel, as a person, we’ll…we’ll see as…as we move into this new territory, was very influential and very respected for very good reasons and…and he was the final judge of Israel, but he was also a prophet of God and that was a huge difference because he was a prophet of God, a judge of Israel, and a priest of the Lord. So, during the time of Samuel everybody’s doing what was right in their own eyes, but Samuel kind of steps into this as a prophet and people that historically understood God using prophets to speak and lead them, for example Moses. So, the people believed that Samuel was…was speaking directly for God and was something that they understood. That’s how they had been led out of Egypt. And, so, we’ll watch how this all plays out as we begin. First Samuel chapter 1 verse 1 through 2 verse 21 today.

Prayer:

Father, we take a proverb heart – “people with understanding control their anger; a hot temper shows great foolishness.” And Lord the last thing we want to be right now is foolish. And yet we confess on our own we are very foolish people and we show that foolishness a lot. We just try to mask it a lot, try to hide it a lot. And yet what You’re showing us in the Proverbs is that we could stop using all of that energy and actually apply that energy to gaining understanding and control over ourselves, understanding fully that this will never happen in our own strength. We will have to surrender to Your authority in our lives. And, so, we do that. And even as we move into the book of first Samuel, we will begin to see the contrasts of this very proverb played out in vivid color before us in the stories ahead. And, so, come Holy Spirit, give us an understanding heart. Give us the wherewithal to take a deep breath and control ourselves before we react to anything, especially in anger and hot temperedness. Come help us Father. We don’t want to be foolish. We want to be wise when looking for wisdom. We’re looking for eyes to see and we can’t do that without You. So, we invite Your Holy Spirit and we open ourselves up to You fully. Come into all of this we have prayed. In the name of Jesus, we ask. Amen.

Announcements:

dailyaudiobible.com is home base, it’s the website, it’s how you stay tuned and stay connected in a virtual world like we’re living in here around this Global Campfire. So, be aware. Be sure to…to stay connected.

One of the great ways to be connected is in the Community section. By the way, if you’re using the Daily Audio Bible app you can access all this stuff as well. But different links to the different social media channels that we are on and are engaged in conversation etc. etc., you can find those in the Community section of the website.

And I mention often the Shop because the Shop has been formed and crafted over…over time, resources that…well…they accompany me, they accompany us on the journey here at the team and…well…they in different ways, they accompany thousands of people all over the world. So, check out those resources for encouragement or just sort of a sense of community. Like we have t-shirts, and there, hoodies and stuff like that. Just…yeah…wear your colors. It’s nice to know you’re a part of something, nice to feel connected to something. It’s nice to know you’re moving in the same direction and you’re not alone. And, so, there are number of resources in there that just kind of convey that, just the sense of belonging, that we’re moving on this journey together. But there are number of resources just to encourage the journey to…to make the journey deeper. Like, the point of going to the Bible in a year isn’t just a revolution around the sun, it’s a revolution in our lives. So, we’re doing everything we can to make that a meaningful life changing experience as we continue our journey through the Bible. So, check out the resources in the Shop.

If you want to partner with the Daily Audio Bible, you can do that at dailyaudiobible.com. There is a link on the homepage. If you’re using the app, you can press the Give button in the upper right-hand corner or, if you prefer the mail, the mailing address is PO Box 1996 Spring Hill Tennessee 37174.

And, as always, if you have a prayer request or encouragement, you can hit the Hotline button in the app, which is the little red button at the top and share from there or you can dial 877-942-4253.

And that’s it for today. I’m Brian I love you and I’ll be waiting for you here tomorrow.

05/05/2020 DAB Transcript

Judges 21:1- Ruth 1:22, John 4:4-42, Psalms 105:1-15, Proverbs 14:24-25

Today is the 5th day of May welcome to the daily by both Cinco de Mayo it’s good to be here with you today as we come together and dive in and take the next step forward in the Scriptures. This is a good day. Today we’re going to conclude the book of Judges and then move our way into the book of Ruth and…ahhh…comes at a really really good time. So, we’ll talk about that when we get there. But first, let’s conclude the book of Judges. We…we began a pretty treacherous story yesterday that left us like with one tribe missing because of Civil War and some terrible injustice. And, so, we’ll conclude that story today. Judges chapter 21.

Introduction to the book of Ruth:

Okay. So, that concludes the book of Judges, which now brings us to the first page of the book of Ruth. And like I was saying earlier, especially when we get to this time of year, all that we’ve gone through in the year, and it’s been a super unique year to say the least, but also we get to this point in the year and we’re kind of moving through Judges and we just need, it’s like we need a breath of fresh air at this point and it comes and it couldn’t come at a better time. We’ve seen anarchy. We’ve seen just the chaotic extremes of what it looks like when everybody does what is right in their own eyes and this kind of systematic rebellion, this wave of back-and-forth over centuries with God and just the challenges that the people were facing even just to be led. So, Ruth comes in and like a breeze and just begins to transition us into the next season. And we’re moving into new eras in the Bible, but Ruth is this story, basically it’s a story…there’s more than three people in it but it’s a story of three major players, Ruth, Naomi, and Boaz. These are people who, in spite of opportunity for exploitation or whatever, like choose to do the right thing, even though they’re going through some really tough, difficult, trying times. And we should be able to relate. And what we see in the book of Ruth is that when people have character and they use that character and cultivate wisdom and think things through and make correct choices and follow those choices then God’s faithful, He is ever present. But Ruth also gives us this breath of fresh air where we’ll get to see this beautiful portrait of women, strong and full of character in the Scriptures. And it’s because of Ruth and Naomi’s faithfulness that eventually King David would be born and through the vine of King David Jesus would come. And, so, we begin. The book of Ruth chapter 1.

Commentary:

Okay. So, in the book of John, Jesus is having a conversation with the woman at the well, today. So, this is a very, very famous story. The woman is a Samaritan. We’ve explored Samaritans before, especially in the story of the good Samaritan. So, Jesus has done a somewhat rare thing. Most of Jesus ministry is centered in the Jewish culture among the Hebrew people. So, He’s kind of left and He’s among the Samaritan people when He has this conversation. And it’s interesting that in Jesus time among the Samaritan people they believed. They heard Him with their own ears, and they believed. He was unpacking things for them that they believed, and they believed in Him, whereas the Jewish story is a different one. The people could see something different about Jesus, but the religious leaders denounced Him continually. And Jesus said something really interesting in the conversation that He was having with this woman, “but the time is coming, indeed, it’s here now, when true worshipers will worship the Father in Spirit and in truth. The Father is looking for those will worship him that way for God is Spirit. So, those who worship Him must worship in Spirit and in truth.” So, how do we do that? How do we worship in Spirit? And even bringing that question up obviously puts a massive amount of theological forks in the road. And we can go down all these forks in the road to explain this but why don’t we just get simple? Are we a spirit? Do we have a Spirit? As believers, we certainly believe that we do. We would even declare that our Spirit is the truest essence of us, like it is the real deal. It’s the real us or that everything that’s real about us flows from there. And if we generally believe that we are kind of made up as a tri-human being, a being that has a body and a soul or a mind or a brain that can certainly direct our body, but a lot more is going on in our head than our bodies ever do. Like, we’re thinking all of the time and then we have a Spirit, the true essence of life within us, that which has been granted by God. So, then being able being able to say, “I am not my body. My body is certainly something I must care for. It’s the temple of God, the Holy Spirit within me, I must care for, it is a part of my experience and a part of my existence. But I am not only my body. I am not only my mind”, right? Like, “I am not only the things that I think about.” And I’ve been thinking about thoughts a lot lately. It’s like you could be sitting still and just kinda listen to some music or just be really quiet and just try to concentrate and be still before God or whatever and it’s amazing when you get still how many thoughts are happening that you can observe. Like, how…how is it that you choose the one that you’re gonna, that you’re gonna go down, the path that you’re gonna go down. There’s so many opportunities to think about so many things and we choose one and then we go down a rabbit hole and it can completely change our day, it can completely change our emotional life, it can change everything. How is it that we choose the things that we do? How do we take those things captive? I’ve been thinking a lot about that and realizing I think a lot like most…I’m a thinker and I’m an introvert and most my life is in my head, but to try to get to a place to say I am not my thoughts any more than I am my body any more than I am my emotions that come and go, something true about me is here, like there’s something deeper than all of these things that is the truth of who I am. And I think we all know and sense this, we just mostly stay in the realm of thoughts or feelings. And yet, at the depth of our being is a…an eternal Spirit, maybe we could say the truest part of us. So, Jesus seems to be saying here, especially in the context of the conversation He’s happening is, “it doesn’t matter where you go to do your worship, it matters that you do it truthfully from the truest place in you, a place that can have union with God in Spirit.” This is the point that you can kind of branch off into any number of theological or dog…dogmatic teachings. Like go down that path. How then do I do this? Like how do I activate, how do I engage in Spirit? And in the Christian faith that can range in a number of directions from, “you can’t do this because you are completely corrupt. But one day you will be able to when you are whole” all the way to, you know, “you’ve gotta speak in tongues” and that’s the evidence that you’re…that you’re engaging with the spiritual realm and everything in between. For me, having walked many of these paths, for me I am…where I’m at now is just trying to find some point in my day to be still and know that He is God instead of running around frantically thinking about how He is God and getting all whipped up into every care of this life trying to invoke Him to do things for me. I’m trying to at least find someplace that resembles what Jesus is talking about, someplace where I can get past thinking thoughts about God and being still enough to know, which is deeper than thinking or feeling, to know that He is God.

Prayer:

So, Jesus we take to heart the things that You have said. We believe them. We engage with them. We allow them to enter us and our thoughts and our emotions and everything that is beyond that. We want to worship in Spirit and in truth and we can go in all kinds of directions, but Spirit and truth have to be involved. And, so, we invite Your Holy Spirit into our Spirit, into the truest places of who we are, the places that are made in Your image and we just open ourselves up to You. We’re always, always using words. In fact, we’re talking to You right now and I’m using words but there is a language in love that is beyond words, and those of us who are in love with somebody on this earth with a spouse or somebody that we love that we’ve been with for a long time and we’ve gotten to know, like, even though the getting to know never ends, even though we can never know everything about the one that we love, we have those moments where we’re still and we know and it’s beyond words, and this is how we want to sit with You. The way this is described in the Scriptures is like a weaned child that his mother’s breast – calm, safe, beyond words, true. So, come Holy Spirit and help us to find some space in this day for that and every day for that, that we might go deeper in this relationship that You have invited us into. Come Holy Spirit into this we pray. In the name of Jesus, we ask. Amen.

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The Daily Audio Bible Reading for Tuesday May 5, 2020 (NIV)

Judges 21 - Ruth 1

Israel Provides Wives for Benjamin

21 The Israelites had vowed at Mizpah, “We will never give our daughters in marriage to a man from the tribe of Benjamin.” Now the people went to Bethel and sat in the presence of God until evening, weeping loudly and bitterly. “O Lord, God of Israel,” they cried out, “why has this happened in Israel? Now one of our tribes is missing from Israel!”

Early the next morning the people built an altar and presented their burnt offerings and peace offerings on it. Then they said, “Who among the tribes of Israel did not join us at Mizpah when we held our assembly in the presence of the Lord?” At that time they had taken a solemn oath in the Lord’s presence, vowing that anyone who refused to come would be put to death.

The Israelites felt sorry for their brother Benjamin and said, “Today one of the tribes of Israel has been cut off. How can we find wives for the few who remain, since we have sworn by the Lord not to give them our daughters in marriage?”

So they asked, “Who among the tribes of Israel did not join us at Mizpah when we assembled in the presence of the Lord?” And they discovered that no one from Jabesh-gilead had attended the assembly. For after they counted all the people, no one from Jabesh-gilead was present.

10 So the assembly sent 12,000 of their best warriors to Jabesh-gilead with orders to kill everyone there, including women and children. 11 “This is what you are to do,” they said. “Completely destroy[a] all the males and every woman who is not a virgin.” 12 Among the residents of Jabesh-gilead they found 400 young virgins who had never slept with a man, and they brought them to the camp at Shiloh in the land of Canaan.

13 The Israelite assembly sent a peace delegation to the remaining people of Benjamin who were living at the rock of Rimmon. 14 Then the men of Benjamin returned to their homes, and the 400 women of Jabesh-gilead who had been spared were given to them as wives. But there were not enough women for all of them.

15 The people felt sorry for Benjamin because the Lord had made this gap among the tribes of Israel. 16 So the elders of the assembly asked, “How can we find wives for the few who remain, since the women of the tribe of Benjamin are dead? 17 There must be heirs for the survivors so that an entire tribe of Israel is not wiped out. 18 But we cannot give them our own daughters in marriage because we have sworn with a solemn oath that anyone who does this will fall under God’s curse.”

19 Then they thought of the annual festival of the Lord held in Shiloh, south of Lebonah and north of Bethel, along the east side of the road that goes from Bethel to Shechem. 20 They told the men of Benjamin who still needed wives, “Go and hide in the vineyards. 21 When you see the young women of Shiloh come out for their dances, rush out from the vineyards, and each of you can take one of them home to the land of Benjamin to be your wife! 22 And when their fathers and brothers come to us in protest, we will tell them, ‘Please be sympathetic. Let them have your daughters, for we didn’t find wives for all of them when we destroyed Jabesh-gilead. And you are not guilty of breaking the vow since you did not actually give your daughters to them in marriage.’”

23 So the men of Benjamin did as they were told. Each man caught one of the women as she danced in the celebration and carried her off to be his wife. They returned to their own land, and they rebuilt their towns and lived in them.

24 Then the people of Israel departed by tribes and families, and they returned to their own homes.

25 In those days Israel had no king; all the people did whatever seemed right in their own eyes.

Elimelech Moves His Family to Moab

In the days when the judges ruled in Israel, a severe famine came upon the land. So a man from Bethlehem in Judah left his home and went to live in the country of Moab, taking his wife and two sons with him. The man’s name was Elimelech, and his wife was Naomi. Their two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem in the land of Judah. And when they reached Moab, they settled there.

Then Elimelech died, and Naomi was left with her two sons. The two sons married Moabite women. One married a woman named Orpah, and the other a woman named Ruth. But about ten years later, both Mahlon and Kilion died. This left Naomi alone, without her two sons or her husband.

Naomi and Ruth Return

Then Naomi heard in Moab that the Lord had blessed his people in Judah by giving them good crops again. So Naomi and her daughters-in-law got ready to leave Moab to return to her homeland. With her two daughters-in-law she set out from the place where she had been living, and they took the road that would lead them back to Judah.

But on the way, Naomi said to her two daughters-in-law, “Go back to your mothers’ homes. And may the Lord reward you for your kindness to your husbands and to me. May the Lord bless you with the security of another marriage.” Then she kissed them good-bye, and they all broke down and wept.

10 “No,” they said. “We want to go with you to your people.”

11 But Naomi replied, “Why should you go on with me? Can I still give birth to other sons who could grow up to be your husbands? 12 No, my daughters, return to your parents’ homes, for I am too old to marry again. And even if it were possible, and I were to get married tonight and bear sons, then what? 13 Would you wait for them to grow up and refuse to marry someone else? No, of course not, my daughters! Things are far more bitter for me than for you, because the Lord himself has raised his fist against me.”

14 And again they wept together, and Orpah kissed her mother-in-law good-bye. But Ruth clung tightly to Naomi. 15 “Look,” Naomi said to her, “your sister-in-law has gone back to her people and to her gods. You should do the same.”

16 But Ruth replied, “Don’t ask me to leave you and turn back. Wherever you go, I will go; wherever you live, I will live. Your people will be my people, and your God will be my God. 17 Wherever you die, I will die, and there I will be buried. May the Lord punish me severely if I allow anything but death to separate us!” 18 When Naomi saw that Ruth was determined to go with her, she said nothing more.

19 So the two of them continued on their journey. When they came to Bethlehem, the entire town was excited by their arrival. “Is it really Naomi?” the women asked.

20 “Don’t call me Naomi,” she responded. “Instead, call me Mara,[b] for the Almighty has made life very bitter for me. 21 I went away full, but the Lord has brought me home empty. Why call me Naomi when the Lord has caused me to suffer[c] and the Almighty has sent such tragedy upon me?”

22 So Naomi returned from Moab, accompanied by her daughter-in-law Ruth, the young Moabite woman. They arrived in Bethlehem in late spring, at the beginning of the barley harvest.

Footnotes:

  1. 21:11 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.
  2. 1:20 Naomi means “pleasant”; Mara means “bitter.”
  3. 1:21 Or has testified against me.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


John 4:4-42

He had to go through Samaria on the way. Eventually he came to the Samaritan village of Sychar, near the field that Jacob gave to his son Joseph. Jacob’s well was there; and Jesus, tired from the long walk, sat wearily beside the well about noontime. Soon a Samaritan woman came to draw water, and Jesus said to her, “Please give me a drink.” He was alone at the time because his disciples had gone into the village to buy some food.

The woman was surprised, for Jews refuse to have anything to do with Samaritans.[a] She said to Jesus, “You are a Jew, and I am a Samaritan woman. Why are you asking me for a drink?”

10 Jesus replied, “If you only knew the gift God has for you and who you are speaking to, you would ask me, and I would give you living water.”

11 “But sir, you don’t have a rope or a bucket,” she said, “and this well is very deep. Where would you get this living water? 12 And besides, do you think you’re greater than our ancestor Jacob, who gave us this well? How can you offer better water than he and his sons and his animals enjoyed?”

13 Jesus replied, “Anyone who drinks this water will soon become thirsty again. 14 But those who drink the water I give will never be thirsty again. It becomes a fresh, bubbling spring within them, giving them eternal life.”

15 “Please, sir,” the woman said, “give me this water! Then I’ll never be thirsty again, and I won’t have to come here to get water.”

16 “Go and get your husband,” Jesus told her.

17 “I don’t have a husband,” the woman replied.

Jesus said, “You’re right! You don’t have a husband— 18 for you have had five husbands, and you aren’t even married to the man you’re living with now. You certainly spoke the truth!”

19 “Sir,” the woman said, “you must be a prophet. 20 So tell me, why is it that you Jews insist that Jerusalem is the only place of worship, while we Samaritans claim it is here at Mount Gerizim,[b] where our ancestors worshiped?”

21 Jesus replied, “Believe me, dear woman, the time is coming when it will no longer matter whether you worship the Father on this mountain or in Jerusalem. 22 You Samaritans know very little about the one you worship, while we Jews know all about him, for salvation comes through the Jews. 23 But the time is coming—indeed it’s here now—when true worshipers will worship the Father in spirit and in truth. The Father is looking for those who will worship him that way. 24 For God is Spirit, so those who worship him must worship in spirit and in truth.”

25 The woman said, “I know the Messiah is coming—the one who is called Christ. When he comes, he will explain everything to us.”

26 Then Jesus told her, I am the Messiah!”[c]

27 Just then his disciples came back. They were shocked to find him talking to a woman, but none of them had the nerve to ask, “What do you want with her?” or “Why are you talking to her?” 28 The woman left her water jar beside the well and ran back to the village, telling everyone, 29 “Come and see a man who told me everything I ever did! Could he possibly be the Messiah?” 30 So the people came streaming from the village to see him.

31 Meanwhile, the disciples were urging Jesus, “Rabbi, eat something.”

32 But Jesus replied, “I have a kind of food you know nothing about.”

33 “Did someone bring him food while we were gone?” the disciples asked each other.

34 Then Jesus explained: “My nourishment comes from doing the will of God, who sent me, and from finishing his work. 35 You know the saying, ‘Four months between planting and harvest.’ But I say, wake up and look around. The fields are already ripe[d] for harvest. 36 The harvesters are paid good wages, and the fruit they harvest is people brought to eternal life. What joy awaits both the planter and the harvester alike! 37 You know the saying, ‘One plants and another harvests.’ And it’s true. 38 I sent you to harvest where you didn’t plant; others had already done the work, and now you will get to gather the harvest.”

Many Samaritans Believe

39 Many Samaritans from the village believed in Jesus because the woman had said, “He told me everything I ever did!” 40 When they came out to see him, they begged him to stay in their village. So he stayed for two days, 41 long enough for many more to hear his message and believe. 42 Then they said to the woman, “Now we believe, not just because of what you told us, but because we have heard him ourselves. Now we know that he is indeed the Savior of the world.”

Footnotes:

  1. 4:9 Some manuscripts do not include this sentence.
  2. 4:20 Greek on this mountain.
  3. 4:26 Or “The ‘I am’ is here”; or “I am the Lord”; Greek reads “I am, the one speaking to you.” See Exod 3:14.
  4. 4:35 Greek white.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 105:1-15

Psalm 105

Give thanks to the Lord and proclaim his greatness.
Let the whole world know what he has done.
Sing to him; yes, sing his praises.
Tell everyone about his wonderful deeds.
Exult in his holy name;
rejoice, you who worship the Lord.
Search for the Lord and for his strength;
continually seek him.
Remember the wonders he has performed,
his miracles, and the rulings he has given,
you children of his servant Abraham,
you descendants of Jacob, his chosen ones.

He is the Lord our God.
His justice is seen throughout the land.
He always stands by his covenant—
the commitment he made to a thousand generations.
This is the covenant he made with Abraham
and the oath he swore to Isaac.
10 He confirmed it to Jacob as a decree,
and to the people of Israel as a never-ending covenant:
11 “I will give you the land of Canaan
as your special possession.”

12 He said this when they were few in number,
a tiny group of strangers in Canaan.
13 They wandered from nation to nation,
from one kingdom to another.
14 Yet he did not let anyone oppress them.
He warned kings on their behalf:
15 “Do not touch my chosen people,
and do not hurt my prophets.”

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 14:24-25

24 Wealth is a crown for the wise;
the effort of fools yields only foolishness.

25 A truthful witness saves lives,
but a false witness is a traitor.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


The Daily Audio Bible Reading for Monday May 4, 2020 (NIV)

Judges 19-20

The Levite and His Concubine

19 Now in those days Israel had no king. There was a man from the tribe of Levi living in a remote area of the hill country of Ephraim. One day he brought home a woman from Bethlehem in Judah to be his concubine. But she became angry with him[a] and returned to her father’s home in Bethlehem.

After about four months, her husband set out for Bethlehem to speak personally to her and persuade her to come back. He took with him a servant and a pair of donkeys. When he arrived at[b] her father’s house, her father saw him and welcomed him. Her father urged him to stay awhile, so he stayed three days, eating, drinking, and sleeping there.

On the fourth day the man was up early, ready to leave, but the woman’s father said to his son-in-law, “Have something to eat before you go.” So the two men sat down together and had something to eat and drink. Then the woman’s father said, “Please stay another night and enjoy yourself.” The man got up to leave, but his father-in-law kept urging him to stay, so he finally gave in and stayed the night.

On the morning of the fifth day he was up early again, ready to leave, and again the woman’s father said, “Have something to eat; then you can leave later this afternoon.” So they had another day of feasting. Later, as the man and his concubine and servant were preparing to leave, his father-in-law said, “Look, it’s almost evening. Stay the night and enjoy yourself. Tomorrow you can get up early and be on your way.”

10 But this time the man was determined to leave. So he took his two saddled donkeys and his concubine and headed in the direction of Jebus (that is, Jerusalem). 11 It was late in the day when they neared Jebus, and the man’s servant said to him, “Let’s stop at this Jebusite town and spend the night there.”

12 “No,” his master said, “we can’t stay in this foreign town where there are no Israelites. Instead, we will go on to Gibeah. 13 Come on, let’s try to get as far as Gibeah or Ramah, and we’ll spend the night in one of those towns.” 14 So they went on. The sun was setting as they came to Gibeah, a town in the land of Benjamin, 15 so they stopped there to spend the night. They rested in the town square, but no one took them in for the night.

16 That evening an old man came home from his work in the fields. He was from the hill country of Ephraim, but he was living in Gibeah, where the people were from the tribe of Benjamin. 17 When he saw the travelers sitting in the town square, he asked them where they were from and where they were going.

18 “We have been in Bethlehem in Judah,” the man replied. “We are on our way to a remote area in the hill country of Ephraim, which is my home. I traveled to Bethlehem, and now I’m returning home.[c] But no one has taken us in for the night, 19 even though we have everything we need. We have straw and feed for our donkeys and plenty of bread and wine for ourselves.”

20 “You are welcome to stay with me,” the old man said. “I will give you anything you might need. But whatever you do, don’t spend the night in the square.” 21 So he took them home with him and fed the donkeys. After they washed their feet, they ate and drank together.

22 While they were enjoying themselves, a crowd of troublemakers from the town surrounded the house. They began beating at the door and shouting to the old man, “Bring out the man who is staying with you so we can have sex with him.”

23 The old man stepped outside to talk to them. “No, my brothers, don’t do such an evil thing. For this man is a guest in my house, and such a thing would be shameful. 24 Here, take my virgin daughter and this man’s concubine. I will bring them out to you, and you can abuse them and do whatever you like. But don’t do such a shameful thing to this man.”

25 But they wouldn’t listen to him. So the Levite took hold of his concubine and pushed her out the door. The men of the town abused her all night, taking turns raping her until morning. Finally, at dawn they let her go. 26 At daybreak the woman returned to the house where her husband was staying. She collapsed at the door of the house and lay there until it was light.

27 When her husband opened the door to leave, there lay his concubine with her hands on the threshold. 28 He said, “Get up! Let’s go!” But there was no answer.[d] So he put her body on his donkey and took her home.

29 When he got home, he took a knife and cut his concubine’s body into twelve pieces. Then he sent one piece to each tribe throughout all the territory of Israel.

30 Everyone who saw it said, “Such a horrible crime has not been committed in all the time since Israel left Egypt. Think about it! What are we going to do? Who’s going to speak up?”

Israel’s War with Benjamin

20 Then all the Israelites were united as one man, from Dan in the north to Beersheba in the south, including those from across the Jordan in the land of Gilead. The entire community assembled in the presence of the Lord at Mizpah. The leaders of all the people and all the tribes of Israel—400,000 warriors armed with swords—took their positions in the assembly of the people of God. (Word soon reached the land of Benjamin that the other tribes had gone up to Mizpah.) The Israelites then asked how this terrible crime had happened.

The Levite, the husband of the woman who had been murdered, said, “My concubine and I came to spend the night in Gibeah, a town that belongs to the people of Benjamin. That night some of the leading citizens of Gibeah surrounded the house, planning to kill me, and they raped my concubine until she was dead. So I cut her body into twelve pieces and sent the pieces throughout the territory assigned to Israel, for these men have committed a terrible and shameful crime. Now then, all of you—the entire community of Israel—must decide here and now what should be done about this!”

And all the people rose to their feet in unison and declared, “None of us will return home! No, not even one of us! Instead, this is what we will do to Gibeah; we will draw lots to decide who will attack it. 10 One-tenth of the men[e] from each tribe will be chosen to supply the warriors with food, and the rest of us will take revenge on Gibeah[f] of Benjamin for this shameful thing they have done in Israel.” 11 So all the Israelites were completely united, and they gathered together to attack the town.

12 The Israelites sent messengers to the tribe of Benjamin, saying, “What a terrible thing has been done among you! 13 Give up those evil men, those troublemakers from Gibeah, so we can execute them and purge Israel of this evil.”

But the people of Benjamin would not listen. 14 Instead, they came from their towns and gathered at Gibeah to fight the Israelites. 15 In all, 26,000 of their warriors armed with swords arrived in Gibeah to join the 700 elite troops who lived there. 16 Among Benjamin’s elite troops, 700 were left-handed, and each of them could sling a rock and hit a target within a hairsbreadth without missing. 17 Israel had 400,000 experienced soldiers armed with swords, not counting Benjamin’s warriors.

18 Before the battle the Israelites went to Bethel and asked God, “Which tribe should go first to attack the people of Benjamin?”

The Lord answered, “Judah is to go first.”

19 So the Israelites left early the next morning and camped near Gibeah. 20 Then they advanced toward Gibeah to attack the men of Benjamin. 21 But Benjamin’s warriors, who were defending the town, came out and killed 22,000 Israelites on the battlefield that day.

22 But the Israelites encouraged each other and took their positions again at the same place they had fought the previous day. 23 For they had gone up to Bethel and wept in the presence of the Lord until evening. They had asked the Lord, “Should we fight against our relatives from Benjamin again?”

And the Lord had said, “Go out and fight against them.”

24 So the next day they went out again to fight against the men of Benjamin, 25 but the men of Benjamin killed another 18,000 Israelites, all of whom were experienced with the sword.

26 Then all the Israelites went up to Bethel and wept in the presence of the Lord and fasted until evening. They also brought burnt offerings and peace offerings to the Lord. 27 The Israelites went up seeking direction from the Lord. (In those days the Ark of the Covenant of God was in Bethel, 28 and Phinehas son of Eleazar and grandson of Aaron was the priest.) The Israelites asked the Lord, “Should we fight against our relatives from Benjamin again, or should we stop?”

The Lord said, “Go! Tomorrow I will hand them over to you.”

29 So the Israelites set an ambush all around Gibeah. 30 They went out on the third day and took their positions at the same place as before. 31 When the men of Benjamin came out to attack, they were drawn away from the town. And as they had done before, they began to kill the Israelites. About thirty Israelites died in the open fields and along the roads, one leading to Bethel and the other leading back to Gibeah.

32 Then the warriors of Benjamin shouted, “We’re defeating them as we did before!” But the Israelites had planned in advance to run away so that the men of Benjamin would chase them along the roads and be drawn away from the town.

33 When the main group of Israelite warriors reached Baal-tamar, they turned and took up their positions. Meanwhile, the Israelites hiding in ambush to the west[g] of Gibeah jumped up to fight. 34 There were 10,000 elite Israelite troops who advanced against Gibeah. The fighting was so heavy that Benjamin didn’t realize the impending disaster. 35 So the Lord helped Israel defeat Benjamin, and that day the Israelites killed 25,100 of Benjamin’s warriors, all of whom were experienced swordsmen. 36 Then the men of Benjamin saw that they were beaten.

The Israelites had retreated from Benjamin’s warriors in order to give those hiding in ambush more room to maneuver against Gibeah. 37 Then those who were hiding rushed in from all sides and killed everyone in the town. 38 They had arranged to send up a large cloud of smoke from the town as a signal. 39 When the Israelites saw the smoke, they turned and attacked Benjamin’s warriors.

By that time Benjamin’s warriors had killed about thirty Israelites, and they shouted, “We’re defeating them as we did in the first battle!” 40 But when the warriors of Benjamin looked behind them and saw the smoke rising into the sky from every part of the town, 41 the men of Israel turned and attacked. At this point the men of Benjamin became terrified, because they realized disaster was close at hand. 42 So they turned around and fled before the Israelites toward the wilderness. But they couldn’t escape the battle, and the people who came out of the nearby towns were also killed.[h] 43 The Israelites surrounded the men of Benjamin and chased them relentlessly, finally overtaking them east of Gibeah.[i] 44 That day 18,000 of Benjamin’s strongest warriors died in battle. 45 The survivors fled into the wilderness toward the rock of Rimmon, but Israel killed 5,000 of them along the road. They continued the chase until they had killed another 2,000 near Gidom.

46 So that day the tribe of Benjamin lost 25,000 strong warriors armed with swords, 47 leaving only 600 men who escaped to the rock of Rimmon, where they lived for four months. 48 And the Israelites returned and slaughtered every living thing in all the towns—the people, the livestock, and everything they found. They also burned down all the towns they came to.

Footnotes:

  1. 19:2 Or she was unfaithful to him.
  2. 19:3 As in Greek version; Hebrew reads When she brought him to.
  3. 19:18 As in Greek version (see also 19:29); Hebrew reads now I’m going to the Tabernacle of the Lord.
  4. 19:28 Greek version adds for she was dead.
  5. 20:10a Hebrew 10 men from every hundred, 100 men from every thousand, and 1,000 men from every 10,000.
  6. 20:10b Hebrew Geba, in this case a variant spelling of Gibeah; also in 20:33.
  7. 20:33 As in Greek and Syriac versions and Latin Vulgate; Hebrew reads hiding in the open space.
  8. 20:42 Or battle, for the people from the nearby towns also came out and killed them.
  9. 20:43 The meaning of the Hebrew is uncertain.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


John 3:22-4:3

John the Baptist Exalts Jesus

22 Then Jesus and his disciples left Jerusalem and went into the Judean countryside. Jesus spent some time with them there, baptizing people.

23 At this time John the Baptist was baptizing at Aenon, near Salim, because there was plenty of water there; and people kept coming to him for baptism. 24 (This was before John was thrown into prison.) 25 A debate broke out between John’s disciples and a certain Jew[a] over ceremonial cleansing. 26 So John’s disciples came to him and said, “Rabbi, the man you met on the other side of the Jordan River, the one you identified as the Messiah, is also baptizing people. And everybody is going to him instead of coming to us.”

27 John replied, “No one can receive anything unless God gives it from heaven. 28 You yourselves know how plainly I told you, ‘I am not the Messiah. I am only here to prepare the way for him.’ 29 It is the bridegroom who marries the bride, and the bridegroom’s friend is simply glad to stand with him and hear his vows. Therefore, I am filled with joy at his success. 30 He must become greater and greater, and I must become less and less.

31 “He has come from above and is greater than anyone else. We are of the earth, and we speak of earthly things, but he has come from heaven and is greater than anyone else.[b] 32 He testifies about what he has seen and heard, but how few believe what he tells them! 33 Anyone who accepts his testimony can affirm that God is true. 34 For he is sent by God. He speaks God’s words, for God gives him the Spirit without limit. 35 The Father loves his Son and has put everything into his hands. 36 And anyone who believes in God’s Son has eternal life. Anyone who doesn’t obey the Son will never experience eternal life but remains under God’s angry judgment.”

Jesus and the Samaritan Woman

Jesus[c] knew the Pharisees had heard that he was baptizing and making more disciples than John (though Jesus himself didn’t baptize them—his disciples did). So he left Judea and returned to Galilee.

Footnotes:

  1. 3:25 Some manuscripts read some Jews.
  2. 3:31 Some manuscripts do not include and is greater than anyone else.
  3. 4:1 Some manuscripts read The Lord.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 104:24-35

24 O Lord, what a variety of things you have made!
In wisdom you have made them all.
The earth is full of your creatures.
25 Here is the ocean, vast and wide,
teeming with life of every kind,
both large and small.
26 See the ships sailing along,
and Leviathan,[a] which you made to play in the sea.

27 They all depend on you
to give them food as they need it.
28 When you supply it, they gather it.
You open your hand to feed them,
and they are richly satisfied.
29 But if you turn away from them, they panic.
When you take away their breath,
they die and turn again to dust.
30 When you give them your breath,[b] life is created,
and you renew the face of the earth.

31 May the glory of the Lord continue forever!
The Lord takes pleasure in all he has made!
32 The earth trembles at his glance;
the mountains smoke at his touch.

33 I will sing to the Lord as long as I live.
I will praise my God to my last breath!
34 May all my thoughts be pleasing to him,
for I rejoice in the Lord.
35 Let all sinners vanish from the face of the earth;
let the wicked disappear forever.

Let all that I am praise the Lord.

Praise the Lord!

Footnotes:

  1. 104:26 The identification of Leviathan is disputed, ranging from an earthly creature to a mythical sea monster in ancient literature.
  2. 104:30 Or When you send your Spirit.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 14:22-23

22 If you plan to do evil, you will be lost;
if you plan to do good, you will receive unfailing love and faithfulness.

23 Work brings profit,
but mere talk leads to poverty!

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


05/04/2020 DAB Transcript

Judges 17:1-18:31, John 3:1-21, Psalms 104:1-23, Proverbs 14:20-21

Today is the 4th day of the month of May welcome to the Daily Audio Bible Brian. It is wonderful to be here with you today as we move into our first full week of this brand-new month, the fifth month of the year. And we…we have been taking a journey through the book of Judges. And simply by way of reminder, you know, we…we’ve followed the journey of Abraham, Isaac, Jacob and then Joseph in slavery in Egypt and wandering in the wilderness and finally we got to Joshua and crossed the Jordan River and the settling of the Promised Land. And judges is the story of the several centuries that followed Joshua and the way in which the people without a like…like a supreme leader, they did what they thought was right in their own eyes, which has definitely created a different way of doing things and we see the children of Israel back and forth and back and forth with God and with their enemies and those surrounding them. And today we get to a rather troubling story. We’re reading from the New Living Translation this week. Judges, chapters 19 and 20 today.

Commentary:

Okay. What a troubling, disconcerting, horrible convoluted mess of a story we have going on in the book of Judges today. Really, at least in my opinion, one of the most horrific stories that we could find in the Bible and this is a story that’s really old, thousands of years old. So, like trying to read it through modern lenses makes it even more convoluted. So, we have like to set that aside for a second and go back in time and try to move through this story to make any kind of sense of it. We have this man who lives in the remote Hill country of Ephraim who makes his way to Bethlehem and meets a concubine, takes a concubine, a secondary wife or a common-law wife. Like, this is about as close as we could…could get. And we can look at that go, “yeah, not so much because that’s not really in the cultures that we live in although it’s in the world.” But, like I said, we have to like, set aside our 3000 year in the future judgment against an ancient culture and just go, “this is the story. Like, this is what…I’m not judging it with 3000 more years of history in a completely different culture in a completely different part of the world. I’m just looking at the story.” So, this was common in this time. So, he has a concubine, brings her home. Things don’t work out. She leaves, she returns to Bethel have. Four months later, he follows her to Bethlehem to renew the relationship to reconcile. The woman’s father welcomes him. They spend days eating and drinking and visiting and getting reacquainted together then they’re ready to leave and she’s ready to leave with him, but the father, right, the guys father-in-law basically, he’s like, “stay another day…stay another day” and he keeps doing this until finally, even though they had planned to leave a couple days ago and even though they had planned to leave first thing in the morning they end up leaving a few days later in the evening like as the day is well underway. And, so, they leave Bethlehem, they get past Jebus, which is Jerusalem, that’s 6 miles and then they go another few miles to Gibeah because they want to stay in an Israelite controlled town. And I don’t have to retell this blow-by-blow, we just we just read it. They are taken in by an older man who happens to be from the same kind of area in Ephraim that this original man is from. So, they have this going on and they go to his house. The house is surrounded. All kinds of nastiness is about to take place. It’s very, very reminiscent of some of the depictions of the story in Sodom and Gomorrah, which is an ancient story by this time. The story of Sodom and Gomorrah goes all the way back to Abraham’s time, so we’re well into the future but there are similarities here. They want the guest. They want the man, the man from Ephraim, they want him to be sent out so that…well…probably…as he claims later, so that they can kill him, but it seems as if they wanted to do other things before they killed him. So, as it turns out the concubine that had left in the first place, she’s shoved out the door and over the course of the rest of the evening raped to death, which is shocking. And we find this in the Bible and it’s like some of these other stories where we’re like, “wait a second. This is the Bible. What is going on? Where is God in this story?” So, let’s pause for a second and just ask that question. “Where is God in this story?” Because up to this point in the story we would be hard-pressed to find Him anywhere in this story. None of the things that are happening in this story were commanded by God. He wasn’t involved in any way. The man met a concubine. He took her. He took her home. She left him. He followed her. Like there’s no angels in this story telling anybody what to do. They reconcile. They leave. Why didn’t they leave in the morning? Why didn’t they leave in the morning when they could get all the way home? God didn’t tell them to stay. The woman’s father compelled them to stay, even days longer than they had planned to stay. Where’s God? Like why is this His fault? This is what we do in these kinds of stories and try to go, “I don’t understand this, but it’s very disruptive and troubling, and it’s in the Bible so this has gotta be God’s fault.” And yet He’s not telling anybody to do anything. The story that we began today begins by informing us that in those times Israel had no king. So, it’s like as the story’s beginning, we’re being kind of told, “this is a crazy time. This is a very unsettled time.” And we are told over and over in the book of Judges, “everybody does what’s right in their own eyes.” And, so, what we have unfolding before us in this story isn’t some horrific things that have happened at God’s instructions. What we’re seeing is what it looks like when people do what they think is right in their own eyes. And we can be…I mean…like the story goes on, that the man takes the woman’s body and cuts her up and sends pieces of her to all the 12 tribes of Israel. Like it’s a gruesome kind of story, but it certainly got the attention of all the 12 tribes who assembled together. So, we can look at the story and go, “This is a horrific story and I don’t know how I have to feel towards God. And how can…what kind of weird time did these people live in? And how could they let people get away with something like this?” But that isn’t the story. As these gruesome parts of this woman’s body are sent around the nation, the nation assembles together with a massive outcry against injustice, literally saying nothing…nothing…like nothing this horrible has happened in Israel and they assemble 400,000 people against 25,000 people and they’re demanding of the Benjaminite’s, “give us the perpetrators. They need to be executed for what they did.” So, less we think like this is just permitted, like this kind of behavior is permitted, even in ancient culture, there is a massive outcry against this. So, the other tribes go to Bethel where the Ark of the covenant is. This is where we’re for the first time hearing here of God in this in this story and He’s telling them that they have…that they have to go and attack Benjamin like that justice has to be pursued here. And they do. And Benjamin is a victorious and over 20,000 people die. And, so, they’re back in Bethel going, “what did we do wrong? What do we do? Do we keep going?” And the Lord’s like, “attack them again.” So, like, even though they lost, God is saying, “no. Continue to press. Like press in toward justice here.” And they do and they lose again. And they go back to the Lord and the Lord’s like, “press in again” they will be delivered into your hands tomorrow.” And, so, like in all of this battle and stuff, in all this anarchy of the whole thing there’s still a beat in between here. Like repentance can happen in all of this destruction, but it isn’t meant to be. The Benjaminite’s remain rebellious in this situation, and as it turns out are utterly destroyed. We leave the story today with 600 people left in Benjamin. Like an entire tribe of Israel through Civil War because of the violent horrific unthinkable crime has basically made the 12 tribes of Israel 11 tribes of Israel. As we continue this story through tomorrow and then, even as this, the reverberations of this story kind of bounce their way all the way until we get into the times of the Kings, we’ll see that even a horrific story like this one does turn its arc toward repentance, towards restoration, towards some kind of hope. But are we left with to contemplate today in such…such a troubling story? The first thing that we can say is that God didn’t ask for this story to ever take place. One of the major things that the book of Judges shows us because it says it all the time is that there was no king, like there was no supreme leader and everybody was doing their own thing. So, one of things that we can say is that this is what that looks like. Then if we backtrack that into our own lives we realize that following our own way, doing whatever it is that seems to be the right thing in the moment, whatever, can lead us into some very disorienting twisted scenario’s, which leads us to the other thing we can say about this. We saw the systematic decisions that were being made in this story, right? The man meets a concubine. That’s a decision. Takes her to Ephraim. That’s a decision. She leaves him. That’s a decision. He follows her. That’s a decision. They reconcile. That’s a decision. They overstay what their plans were. That’s a decision. They left late instead of the morning. That’s a decision. They went to Gibeah instead of Jebus even though it was getting late. That’s a decision. Once they were in danger the man gave his concubine up to the crowd. That’s a horrible decision but it’s a decision. So, we could say that our decision’s, our choices, even the ones that seem completely insignificant actually do matter. Things build upon things that build upon things that build upon things that then build our lives. And Judges is in part, helping us see what that looks like when it runs amok and everybody’s doing what they want no matter the consequences it might have.

Prayer:

Father we invite You into this. It is indeed a troubling story and it’s gonna take some time for us to continue reading before we can find any hope in it. We have watched in this story, seemingly insignificant decisions compound themselves into Civil War and the destruction of many lives. And, so, we see the danger of walking away or drifting away, assuming it doesn’t matter and just going our own way. We see not only in this story but throughout the book of Judges that’s not true. What we do actually does matter. That’s how our lives are formed, based on the choices that we make and the actions that we take because of those choices. And, so, we pause here. Our story isn’t leading us down the path of a horrific story like this one, but it is no less twisted when we go our own way. So, come Holy Spirit. Lead us into all truth. Give us eyes to see the narrow path that leads to life. We ask this in the name of Jesus. Amen.

Announcements:

dailyaudiobible.com is home base, it’s the website, its where you find out what’s going on around here, it’s how you stay connected around here. So, be sure to be aware and be sure to check it out.

The Community section is where you get connected.

The Initiative section is kind of what’s going on.

The Shop is some resources for the journey through the Bible in a year.

And, so, yeah check it out.

If you want to partner with the Daily Audio Bible, then it's…it’s like I’m taking off my hat and holding it in my hands just to say thank you, like I’m humbled, humbled just about every day that we’re still here…like that we’re here as a community and this campfire is roaring and we’re making this journey together. If it has been a life-giving thing to you then thank you for your partnership. There’s a link on the homepage, at dailyaudiobible.com. If you’re using the Daily Audio Bible app, you can press the Give button in the upper right-hand corner, or the mailing address is PO Box 1996 Spring Hill Tennessee 37174.

And, as always, if you have a prayer request or encouragement 877-942-4253 is the number to dial.

And that’s it for today. I’m Brian I love you and I’ll be waiting for you here tomorrow.

05/03/2020 DAB Trancsript

Judges 17:1-18:31, John 3:1-21, Psalms 104:1-23, Proverbs 14:20-21

Today is the 3rd day of May welcome to the Daily Audio Bible I’m Brian it is a pleasure to be here with you as we…well…we continue to move in fully into this brand-new. It’s before us but now we’re crossing the threshold into a new week, our first full week of the month of May. And it does my heart good to be here with you around the Global Campfire and I hope the you feel the same. So, we’ve got a brand-new week we’ll read from the New Living Translation this week and we will continue our journey through the book of Judges by reading chapters 17 and 18 today.

Prayer:

Father, we thank You for this new week and we thank You for this new month and we thank You for all that You have brought us through not only in recent times, but in our lives and we thank You that You continue to lead us forward, step-by-step, day by day, minute by minute, second by second. We thank You that we can never flee from Your presence. You are always with us. You are within and among us. Give us eyes to see, give us vision to see Your kingdom and our place in it as we move through and navigate this week being guided by the presence of Your Holy Spirit. We pray this in the name of Jesus. Amen.

Announcements:

dailyaudiobible.com is the website, its home-base, its where you find out what’s going on around here in our virtual community around the Global Campfire. So, stay connected. Stay connected in any way that you can. We’re all on this journey together. And this is…I mean…we are obviously all on the journey of life together on planet Earth at this point in history but we’re also on a unique journey that is specific to us, we’re making our way through the Bible here around the Global Campfire so let’s stay connected. So, yeah, dailyaudiobible.com.

The Community section will keep you connected. The Shop will keep you resourced.

And if you want to partner with the Daily Audio Bible you can do that dailyaudiobible.com and I thank you profoundly and humbly. If you’re using the Daily Audio Bible app you can press the Give button in the upper right-hand corner or the mailing address, if that is your preference, is PO Box 1996 Spring Hill Tennessee 37174.

And, as always, if you have a prayer request or encouragement, you can hit the Hotline button in the app, which is the little red button at the top, or you can dial 877-942-4253.

And that’s it for today. I’m Brian I love you and I’ll be waiting for you here tomorrow.

Community Prayer and Praise:

Hey DAB family this is Living in His Presence Scooter in Tuckahoe. My mother’s going through some challenges. She’s quarantined in New York City and while she still symptomatic they’re looking to send her back because of time limits and procedural snafus and red tape silliness. So please, if you can pray for my mother it would be appreciated. And Diane Olive Braun I wanted to thank you so much for singing Mr. Rogers bringing your joy and your voice back in…in this way it was just a real gift. I remember when you first came on at least the first time I heard you, you were speaking of having lost her voice but it’s there, it’s still beautiful and it was a real gift. So many are loved, are so dearly loved by me and my wife Diane. I’ll be calling back to lift all of you up later. Not enough time to do it now. Be blessed everyone.

This is Kim from Florida and I apologize for not calling my prayer…my praise report in sooner. I asked you to pray for my best friend having major brain surgery, by the way her name’s Teresa. Talk about raising hallelujah, wow! God showed up in a miraculous way and I believe it is because so many people prayed. I don’t fully understand the dynamics between the prayers and God, I just know it’s a synergistic platform that works. So, they were able to remove the entire tumor, all but one tiny little speck attached to that major blood vessel. She is walking and talking and doing great. She is tired and weak right now because she had a major brain surgery on her central nervous system. So, healing must continue but praise the Lord. Now we just need to pray her or two sons into the kingdom. Thank you again everyone for praying. It works. God is good all the time and all the time God is good. By now.

Good morning Daily Audio Bible this is Bimbola Lagos. I’m calling to say thank you to Nicole from Florida for calling in. I found her message so encouraging, that no matter how dark the times are just stay in the Word and the Lord himself will walk you through things. Oh, I am so encouraged, and I decided to __ and __ to the word of God than ever before. Thank you, Nicole. Thank you, Brian. Thank you, Jill. Thank you for all the people that call in and those that listen. God is good and this community’s…

Hi, my name is Jill. I just want to call in and thank Nicole from South Florida who I heard today. Today’s the 29th and it has been one month since my husband passed away and I really needed to hear Nicole, what you said, because I almost fast forwarded because your voice was just so cheerful, and I am not. But I’m glad I listened because I really needed to hear that after you said your husband passed away a couple years ago, I think, that there was joy and that the Lord would bring joy in the morning. And I’m hopeful for that. So, I just want to thank you again because I…I really needed to hear that after a night of praying and feeling like maybe God wasn’t listening. So, thank you Nicole. And I would just appreciate prayer for being able to go on and figure out who I am after 25 years of marriage and leaving…my best friend leaving to go and be with the Lord. So, thank you.

Hi Nicole from South Florida I want to tell you that your testimony of the way the Lord brought you through those difficult days after your husband died and you staying in the Word, that was such a beautiful testimony. It’s a true word of encouragement. I’ll be praying for you and you just continue to stay in the Word as you find that blessing. Thank God. Praise God for what He’s done and what He’s gonna continue to do in your life. This is Randolph from Canada.

Brian I am in the middle of your comments for today’s lesson, the 29th of April and you’re talking about, “weren’t our hearts on fire” and immediately I thought…I cut back to reading the first book you wrote about what caused you to start Daily Audio Bible. And you talk of us sitting around the Global Campfire. So, He ignited a fire within you that you have shared with us and it’s been going on these many years and will continue. I think that is just wonderful and I praise Him for lighting a fire in you so that through Daily Audio Bible that flame will never go out. As long as we are alive and pass it on it will never go out. Thank you, Brian and thank You Jesus for doing this. Thank you. Amen.