03/21/2020 DAB Transcript

Numbers 32:1-33:39, Luke 4:31-5:11, Psalms 64:1-10, Proverbs 11:22

Today’s the 21st day of March, welcome to the Daily Audio Bible I’m Brian it is great to be here with you as…as we end another week. Ahhhh…you guys…like we’re gonna be out of March before long, but I…let’s note…let’s not even think about it. It’s great to be here with you today as we take this next step forward in the Scriptures. And we are continuing a lengthy journey through the book of Numbers. And, so we will continue that journey today before getting into the book of Luke. Numbers chapter 32 verse 1 through 33 verse 39.

Commentary:

Alright. Let’s talk about fishermen today. Our reading has Jesus moving around the Sea of Galilee to the villages that are basically on the northwest shore and a lot is happening. He is speaking with authority. He has eyes to see and He’s inviting His hearers to open their eyes and see the kingdom that is among them, that is within them. So, people are hearing His words, hanging on His words but then kind of going back to their homes and villages and talking about His words. So, this is beginning to spread around the Sea of Galilee, to the point that He can’t really get anywhere. Like people are crowding Him wherever He goes. So, like, if He’s even on His way to the next village He could get stopped in some field somewhere where the people are just gathering around this message. It’s actually a beautiful thing. Truly, the kingdom of God is being revealed in the Galilee and Jesus is the flashpoint. It really doesn’t start going sideways until the scribes and the Pharisees and the teachers of the law start showing up to protect the people, find out what’s going on around here. But here in this moment we have Jesus moving freely about and people are flocking like a magnet. And on one such occasion He’s kinda being crowded down to the shore and if they keep going there gonna push Him into the water. He’s down on the shore, people are gathered all around Him, He has nowhere to go, He sees a couple of boats, He climbs into Simon’s boat and then He teaches the crowd. It’s a beautiful moment. And then once He’s done teaching each He…He…He could go back to the shore and get back into the crowd but He invites the boat to go out deeper and there’s such a rich metaphor in that because that’s how God works with us. And, so they row out a little and Jesus is like, you know, “let the nest down.” And Simon is a professional fisherman. Like he’s there with James and John and they’re a team and this is what they do for a living. And they’ve been out all evening. At the same time this is like…this is the Rabbi everyone’s talking about and He’s in the boat. And the people are on the shore…like you gotta a obey and so he does and there’s so many fish, right? There’s so many fish these other boats gotta come. And it's…they’re full, they’re sinking, and they get back to shore and it’s such an overwhelming blessing of God. Just for the use of the boat for a little while. It’s like such a windfall. Maybe they can pay off the boat now. I mean, maybe they can get some new nets now. What goodness, such goodness of God. So, Simon, he…he…he…he gets it. Like, there’s things he may not get. We may see Peter saying things from time to time before he thinks about them, but he gets it. He knows he’s in the presence of something far different than anything he’s ever been around, and this is holy and he’s not and he knows it. And, so he…he confesses it. “Just leave me…leave me…leave me alone…I don’t deserve to be anywhere near you. I’m a sinner.” And that is an appropriate response to God when …when we realize like the damage that we’ve done, the darkness we’ve perpetrated like when we come face-to-face with…with our own lives and the ways that we’ve navigated and we come face-to-face with holiness, that’s a proper response. God’s response in the person of Jesus wasn’t like, “Yup, you’re right, you need to get away from me I’m holy. Be far from me and never return until you wander and find holiness on your own.” His response was what He responds to everyone who has this realization that they are woefully separated from God and there is a God and He is inviting us back when we realize that. Jesus invited him to become a fisher of people. He didn’t send Peter to seminary. He didn’t teach him how to do theological battles. He just said, “come on, let’s do this. You are skilled at a craft. You are a fisherman. Let me show you how to harness what you know and apply it into people’s lives. Let’s do this.” And James and John are there too. They’ve been a part of the whole thing. There’s these two boats full of flapping fish that represent a financial windfall. And the most riveting thing about this story is that they just left them flapping there in the boats on the shore of the Sea of Galilee. They left it all there and followed Jesus on the spot. We don’t know what happened to the fish after that. Probably a great blessing for the villages around the countryside. But for us, we can very easily put ourselves in this position because the question then becomes, what am I looking for here? Am I looking for the windfall? Am I following God because I believe he will supernaturally bless me, or would I leave blessing behind have God?

Prayer:

Holy Spirit we invite You into that question. It’s not that You don’t bless us. We are so blessed and it’s not that You don’t provide and it’s not even that You don’t provide windfalls at times. It’s about why. It's…it’s about what’s underneath it all. This is how we get eyes to see and ears to hear, by actually looking within ourselves and seeing what is driving us. What is our hearts motive because that sets the trajectory? And we find that when our motives are mixed, we experience the dissonance of that and the anxiety that it brings. And yet, what we’re seeing is if we have eyes to see and ears to hear, we can see what’s really going on, what’s driving it. And this begins with us. So come Holy Spirit, are we looking for a boat full of fish or are we in the presence of holiness and nothing can compare. Come Holy Spirit into that as we navigate this day. We ask in Jesus’ name. Amen.

Announcements:

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And that’s it for today. I’m Brian I love you and I’ll be waiting for you here tomorrow.

Community Prayer and Praise:

Hey everybody it’s Margo and Liberia. I am not even sure what I want to ask for. I am just so confused and kind of stressed right now. I know everybody is. I am, you know, not alone in this. This virus, for those of us living overseas, it’s very hard to know how to deal with it and what’s the best options for our, you know, the people that we’re surveying and also ourselves. And I feel fear coming in, not that I’m afraid of the virus. My husband and I are quite healthy, but the fact that if this country shuts down and transport options shut down, you know, if something serious, an accident or something does happen for me or my husband then our options are limited and maybe we can’t get medevacked out which I know I’m privileged to even have that option that so many don’t but I’ve got all these thoughts going around my head and yet at the same time I desperately would have…I don’t want to be evacuated out of here because, you know, this could be the time they need me most. We’re trying to make preparations at the hospital and it’s just totally overwhelming. All the children are, you know, at our malnutrition clinic could potentially be completely defenseless. It is just the most horrific situation for a country like Liberia. So, I know everyone’s praying about this but maybe just remember us here in Liberia in your prayers. And I…I just…I’m disappointed because I want to trust God and, you know, the fear comes in and it’s just so confusing. I will trust God, but we all need prayer. So, yeah, thanks for praying. Love you guys. Bye.

Hi, DABbers this is…this Victoria Soldier haven’t been around in a little while. Been praying for you all here. I want to pray for Joe the Protector. I heard you Joe and my heart is out to you. You’re protecting us and the devil is trying to unprotect your daughter but he’s a liar and I rebuke him in the name of Jesus and bind him and cast him out of that life. Lord, you touch that young woman, you bless her and let her know she is what God says she is and not what the devil says she is. Lord we rebuke it in the name of Jesus. Lord we just ask you to encourage Joe, you to strengthen him every day, Lord in the name of Jesus. Lord I want to touch…ask you to touch a Burning Bush and I say hi to Burning Bush and to Candace And, also to Brandon about the young babies committing suicide. Lord that the devil is trying to steal our babies and I’m with you. I’m praying with you and I’m in agreement with you and all the DABbers of the mind of our young people, that God will control their mind and let them know who they are, let them know who to go to when things get rough and let them know that…that God is able to change anything, that God is the answer to whatever the question is. Gracious Father will lift You up in the name of Jesus. We lift You up with the challenges. Oh…my precious sister that her husband that she’s in the hospital and her husband died. I think her name is Denise. I…I’m praying for you also my sister in what…in you’re going through. You said three years it’s been since you…since your husband has died, and I wanted to just encourage you to Lord to strengthen her. Lord you strengthen those who lost parents, who lost loved ones. You strengthen those lord that…that are having the…

Hello, I’m Duncan from Fredericksburg Texas. I am a senior citizen. The most important thing, I am a committed follower of our Lord Jesus Christ. I happen to be totally blind. I’m almost 74. My wife Sharon died back in October, so I’ve been widower now over five months. God has definitely worked on me and with me and has supplied my needs and I’m learning new skills, so I’m…but I want to encourage all of us during this time Brian would call it of a disruption. And it has affected all of us and will affect all of us. And my only prayer is that, wouldn’t it be wonderful if when Easter Sunday happens things can begin to turn around for the better, like a resurrection. This is the Lenten season and I am praying for you all and for myself, that not only will our needs be supplied but that we can walk through this. Let’s invite God to lead on and walk us through. Let’s ask for His mercy on the people of this earth and especially on those so that others will come to know Him. Let’s lean on each other even if we can’t even hug or handshake which I still do as people allow me too, but there is going to be more isolation and I know that one way or another I’ll get through it. God bless you. Be encouraged. He is our refuge and strength.

Good morning Daily audible family. My name is Laura I’m calling from Georgia and today is March the 17th and I just listened to today’s message. Brian you are such a blessing and you are anointed beyond… Your words was what I needed. I have it, but it was more reassurance, that through dark times we are supposed to be who we are called to be, which we are called to be God’s people, His chosen. We’re supposed to walk in love, walk in hope, walk in belief, that through anything that’s happening in this world God has us. He has us. And that’s been my comfort and that’s been my peace and I pray that for everyone through this time. Love on each other. Don’t walk in panic. Don’t walk in fear. The reality is we all are leaving this earth by one way or another. How do you want to leave? What mark do you want to leave? God bless you all. I love my DAB family and I’m truly thankful for you. Continued blessings to everyone. Peace.

Hey Daily Audio Bible family this is Stephanie from Bangalore and I’m calling on the 17th of March. Just wanted to give you an update. I had called in January and was upset about the fact that it seemed like my husband and I would likely never get pregnant do to my age and some other things. Well, it turned out that I was pregnant actually at that point, although far too early to have known. And when I called back on the 25th of February that’s what I was…was saying. But we lost the baby and I miscarried a little over a week ago on the 9th of March. And, so, you can imagine we’re going through a lot of grief right now. I know I’m not alone in the grief of miscarriage and that helps but it’s still hard. And, of course, I’m in India with very different cultural attitudes towards miscarriage. And, so, that’s also hard. And, of course, in the middle of all of this, this whole pandemic thing has started here as well. And, so, it’s…it’s making me feel even more isolated. And again, I know I’m not alone in that as much at that sounds funny, isolated and alone. But just please be praying for us, that God would give us wisdom and peace and that if it’s His will He would give us more children.

The Daily Audio Bible Reading for Saturday March 21, 2020 (NIV)

Numbers 32:1-33:39

Tribes East of the Jordan

32 1-4 The families of Reuben and Gad had huge herds of livestock. They saw that the country of Jazer and Gilead was just the place for grazing livestock. And so they came, the families of Gad and of Reuben, and spoke to Moses and Eleazar the priest and the leaders of the congregation, saying, “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon—the country that God laid low before the community of Israel—is a country just right for livestock, and we have livestock.”

They continued, “If you think we’ve done a good job so far, give us this country for our inheritance. Don’t make us go across the Jordan.”

6-12 Moses answered the families of Gad and Reuben: “Do you mean that you are going to leave the fighting that’s ahead to your brothers while you settle down here? Why would you even think of letting the People of Israel down, demoralizing them just as they’re about to move into the land God gave them? That’s exactly what your ancestors did when I sent them from Kadesh Barnea to survey the country. They went as far as the Valley of Eshcol, took one look and quit. They completely demoralized the People of Israel from entering the land God had given them. And God got angry—oh, did he get angry! He swore: ‘They’ll never get to see it; none of those who came up out of Egypt who are twenty years and older will ever get to see the land that I promised to Abraham, Isaac, and Jacob. They weren’t interested in following me—their hearts weren’t in it. None, except for Caleb son of Jephunneh the Kenizzite, and Joshua son of Nun; they followed me—their hearts were in it.’

13 God’s anger smoked against Israel. He made them wander in the wilderness for forty years, until that entire generation that acted out evil in his sight had died out.

14-15 “And now here you are, just one more mob of sinners stepping up to replace your ancestors, throwing fuel on the already blazing anger of God against Israel. If you won’t follow him, he’ll do it again. He’ll dump them in the desert and the disaster will be all your fault.”

16-19 They came close to him and said, “All we want to do is build corrals for our livestock and towns for our families. Then we’ll take up arms and take the front lines, leading the People of Israel to their place. We’ll be able to leave our families behind, secure in fortified towns, safe from those who live in the land. But we won’t go back home until every Israelite is in full possession of his inheritance. We won’t expect any inheritance west of the Jordan; we are claiming all our inheritance east of the Jordan.”

20-22 Moses said, “If you do what you say, take up arms before God for battle and together go across the Jordan ready, before God, to fight until God has cleaned his enemies out of the land, then when the land is secure you will have fulfilled your duty to God and Israel. Then this land will be yours to keep before God.

23-24 “But if you don’t do what you say, you will be sinning against God; you can be sure that your sin will track you down. So, go ahead. Build towns for your families and corrals for your livestock. Do what you said you’d do.”

25-27 The families of Gad and Reuben told Moses: “We will do as our master commands. Our children and wives, our flocks and herds will stay behind here in the towns of Gilead. But we, every one of us fully armed, will cross the river to fight for God, just as our master has said.”

28-30 So Moses issued orders for them to Eleazar the priest, Joshua the son of Nun, and the heads of the ancestral tribes of the People of Israel. Moses said, “If the families of Gad and Reuben cross the Jordan River with you and before God, all armed and ready to fight, then after the land is secure, you may give them the land of Gilead as their inheritance. But if they don’t cross over with you, they’ll have to settle up with you in Canaan.”

31-32 The families of Gad and Reuben responded: “We will do what God has said. We will cross the Jordan before God, ready and willing to fight. But the land we inherit will be here, to the east of the Jordan.”

33 Moses gave the families of Gad, Reuben, and the half-tribe of Manasseh son of Joseph the kingdom of Sihon, king of the Amorites, and the kingdom of Og, king of Bashan—the land, its towns, and all the territories connected with them—the works.

34-36 The Gadites rebuilt Dibon, Ataroth, Aroer, Atroth Shophan, Jazer, Jogbehah, Beth Nimrah, and Beth Haran as fortified cities; they also built corrals for their animals.

37-38 The Reubenites rebuilt Heshbon, Elealeh, and Kiriathaim, also Nebo and Baal Meon and Sibmah. They renamed the cities that they rebuilt.

39-40 The family of Makir son of Manasseh went to Gilead, captured it, and drove out the Amorites who lived there. Moses then gave Gilead to the Makirites, the descendants of Manasseh. They moved in and settled there.

41 Jair, another son of Manasseh, captured some villages and named them Havvoth Jair (Jair’s Tent-Camps).

42 Nobah captured Kenath and its surrounding camps. He renamed it after himself, Nobah.

Campsites from Rameses to Jordan-Jericho

33 1-2 These are the camping sites in the journey of the People of Israel after they left Egypt, deployed militarily under the command of Moses and Aaron. Under God’s instruction Moses kept a log of every time they moved, camp by camp:

3-4 They marched out of Rameses the day after the Passover. It was the fifteenth day of the first month. They marched out heads high and confident. The Egyptians, busy burying their firstborn whom God had killed, watched them go. God had exposed the nonsense of their gods.

5-36 The People of Israel:

left Rameses and camped at Succoth;

left Succoth and camped at Etham at the edge of the wilderness;

left Etham, circled back to Pi Hahiroth east of Baal Zephon, and camped near Migdol;

left Pi Hahiroth and crossed through the Sea into the wilderness; three days into the Wilderness of Etham they camped at Marah;

left Marah and came to Elim where there were twelve springs and seventy palm trees; they camped there;

left Elim and camped by the Red Sea;

left the Red Sea and camped in the Wilderness of Sin;

left the Wilderness of Sin and camped at Dophkah;

left Dophkah and camped at Alush;

left Alush and camped at Rephidim where there was no water for the people to drink;

left Rephidim and camped in the Wilderness of Sinai;

left the Wilderness of Sinai and camped at Kibroth Hattaavah;

left Kibroth Hattaavah and camped at Hazeroth;

left Hazeroth and camped at Rithmah;

left Rithmah and camped at Rimmon Perez;

left Rimmon Perez and camped at Libnah;

left Libnah and camped at Rissah;

left Rissah and camped at Kehelathah;

left Kehelathah and camped at Mount Shepher;

left Mount Shepher and camped at Haradah;

left Haradah and camped at Makheloth;

left Makheloth and camped at Tahath;

left Tahath and camped at Terah;

left Terah and camped at Mithcah;

left Mithcah and camped at Hashmonah;

left Hashmonah and camped at Moseroth;

left Moseroth and camped at Bene Jaakan;

left Bene Jaakan and camped at Hor Haggidgad;

left Hor Haggidgad and camped at Jotbathah;

left Jotbathah and camped at Abronah;

left Abronah and camped at Ezion Geber;

left Ezion Geber and camped at Kadesh in the Wilderness of Zin.

37-39 After they left Kadesh and camped at Mount Hor at the border of Edom, Aaron the priest climbed Mount Hor at God’s command and died there. It was the first day of the fifth month in the fortieth year after the People of Israel had left Egypt. Aaron was 123 years old when he died on Mount Hor.

The Message (MSG)

Copyright © 1993, 2002, 2018 by Eugene H. Peterson

Luke 4:31-5:11

31-32 He went down to Capernaum, a village in Galilee. He was teaching the people on the Sabbath. They were surprised and impressed—his teaching was so forthright, so confident, so authoritative, not the quibbling and quoting they were used to.

33-34 In the meeting place that day there was a man demonically disturbed. He screamed, “Ho! What business do you have here with us, Jesus? Nazarene! I know what you’re up to. You’re the Holy One of God and you’ve come to destroy us!”

35 Jesus shut him up: “Quiet! Get out of him!” The demonic spirit threw the man down in front of them all and left. The demon didn’t hurt him.

36-37 That set everyone back on their heels, whispering and wondering, “What’s going on here? Someone whose words make things happen? Someone who orders demonic spirits to get out and they go?” Jesus was the talk of the town.

He Healed Them All

38-39 He left the meeting place and went to Simon’s house. Simon’s mother-in-law was running a high fever and they asked him to do something for her. He stood over her, told the fever to leave—and it left. Before they knew it, she was up getting dinner for them.

40-41 When the sun went down, everyone who had anyone sick with some ailment or other brought them to him. One by one he placed his hands on them and healed them. Demons left in droves, screaming, “Son of God! You’re the Son of God!” But he shut them up, refusing to let them speak because they knew too much, knew him to be the Messiah.

42-44 He left the next day for open country. But the crowds went looking and, when they found him, clung to him so he couldn’t go on. He told them, “Don’t you realize that there are yet other villages where I have to tell the Message of God’s kingdom, that this is the work God sent me to do?” Meanwhile he continued preaching in the meeting places of Galilee.

Push Out into Deep Water

1-3 Once when he was standing on the shore of Lake Gennesaret, the crowd was pushing in on him to better hear the Word of God. He noticed two boats tied up. The fishermen had just left them and were out scrubbing their nets. He climbed into the boat that was Simon’s and asked him to put out a little from the shore. Sitting there, using the boat for a pulpit, he taught the crowd.

When he finished teaching, he said to Simon, “Push out into deep water and let your nets out for a catch.”

5-7 Simon said, “Master, we’ve been fishing hard all night and haven’t caught even a minnow. But if you say so, I’ll let out the nets.” It was no sooner said than done—a huge haul of fish, straining the nets past capacity. They waved to their partners in the other boat to come help them. They filled both boats, nearly swamping them with the catch.

8-10 Simon Peter, when he saw it, fell to his knees before Jesus. “Master, leave. I’m a sinner and can’t handle this holiness. Leave me to myself.” When they pulled in that catch of fish, awe overwhelmed Simon and everyone with him. It was the same with James and John, Zebedee’s sons, coworkers with Simon.

10-11 Jesus said to Simon, “There is nothing to fear. From now on you’ll be fishing for men and women.” They pulled their boats up on the beach, left them, nets and all, and followed him.

The Message (MSG)

Copyright © 1993, 2002, 2018 by Eugene H. Peterson

Psalm 64

A David Psalm

64 Listen and help, O God.
I’m reduced to a whine
And a whimper, obsessed
with feelings of doomsday.

2-6 Don’t let them find me—
the conspirators out to get me,
Using their tongues as weapons,
flinging poison words,
poison-tipped arrow-words.
They shoot from ambush,
shoot without warning,
not caring who they hit.
They keep fit doing calisthenics
of evil purpose,
They keep lists of the traps
they’ve secretly set.
They say to each other,
“No one can catch us,
no one can detect our perfect crime.”
The Detective detects the mystery
in the dark of the cellar heart.

7-8 The God of the Arrow shoots!
They double up in pain,
Fall flat on their faces
in full view of the grinning crowd.

9-10 Everyone sees it. God’s
work is the talk of the town.
Be glad, good people! Fly to God!
Good-hearted people, make praise your habit.

The Message (MSG)

Copyright © 1993, 2002, 2018 by Eugene H. Peterson

Proverbs 11:22

22 Like a gold ring in a pig’s snout
is a beautiful face on an empty head.

The Message (MSG)

Copyright © 1993, 2002, 2018 by Eugene H. Peterson

03/20/2020 DAB Transcript

Numbers 30:1-31:54, Luke 4:1-30, Psalms 63:1-11, Proverbs 11:20-21

Today’s the 20th day of March, welcome to the Daily Audio Bible I’m Brian it’s great to be here with you. It’s an honor it’s a joy. What it joy that we get together like this for a few minutes and focus our hearts attention on the Scriptures, focus our hearts affection on God and just allow the word to speak to us. What a joy. So, we’re continuing to move through the book of Numbers and the book of Luke in the New Testament. Today we will read Numbers chapter 30 and 31.

Commentary:

Okay. So, there’s a really, really huge, huge lesson for us to learn from the gospel of Luke today and it really encompasses the…the entire reading, even though it seems like we encountered a couple of stories of like Jesus being tempted in the wilderness and then Jesus being way back up in the Galilee in Nazareth announcing His ministry. They connect because of the way Jesus conducts Himself, the way that He operates, the way that He sees and does. He’s teaching us a lesson. So, for starters we find Jesus in the wilderness, and I don’t know if you’ve noticed. It’s been like right in front of his from the beginning, but have you noticed how much time we have spent in the wilderness in the Bible so far? It’s an irreplaceable backdrop to the stories that the Scriptures are telling us. And what the Scriptures are showing us in those stories is that the wilderness brings utter dependence on God, which brings transformation and it also brings a lot of thrashing around and complaining and moaning and groaning. I suppose we could just stop right there because that’s the story of our lives. We spend more time in wilderness seasons than we want to, or that we think that we deserve. Even though, as we look back in retrospect, we see just how much transformation and formation happens in those seasons. But usually when we’re in those seasons all we want is out of the season. So, like anything that will show us the clear path out of the wilderness, the quickest, we just pretty much fall for it. Jesus is in the wilderness outside of Jericho. It is the desert. He is making His way eventually back to Nazareth. He’s a long way from Nazareth, like 70 miles. And he’ll have to climb out of the desert and into the transition and up into the lush Galilee. And the devil comes and tempts Jesus. It’s obviously a super famous Bible story. But as we’ve mentioned before when we’ve passed this territory, he’s coming to Jesus with an easy way out of the wilderness, an easy way to get what he seems to want, the fastest way, the pain…the most painless way to get what he wants. That’s kind of our default and we’ve probably learned a number of times that we can get into a deeper wilderness trying to find…take the fast way out of the one where in. The fastest way out of the wilderness, friends, at least in my experience is to learn the lesson the wilderness is teaching you. That changes the entire dynamic of the experience. And Jesus rejected this easier path. And, so, He walked back to Nazareth and the Bible says, that the evil one retreated and waited for another opportunity. That opportunity would come in Nazareth. Jesus entered the synagogue and announced Himself. “The Spirit of the Lord is upon me, for He has anointed me to bring good news to the poor. He has sent me to proclaim that captives will be released, that the blind will see, that the oppressed will be set free and that the time of the Lord’s favor has come.” Now, of course, everybody’s around the synagogue, the famous Rabbi, the hometown boy who’s made it…making it big is back in town. And, so, Jesus announces that prophecy is being fulfilled but what they really want isn’t any of that. They want Him to perform a magic show. Like, they want Him to do some miracles and signs. They want to see a show. They don’t have eyes to see or ears to hear what Jesus is announcing. Like He’s announcing something huge in their Hebrew faith, the fulfillment of a prophecy and they just want Him to perform tricks. And eventually their provoked. Like, they’re provoked against Jesus, who has just had a showdown with the evil one in the desert and the evil one is waiting for an opportune time. And, so, Jesus comes and announces that He’s fulfilling prophecy and the people decide they should probably throw Him off a cliff in response. And that’s how the story goes. This kind of mob mentality escorts Jesus to this cliff and then He passes right through them and goes on His way. You see how Jesus deals with things? If you’re in the wilderness, and the easy way out is before you and you follow that path without discerning at all, without at least inviting God to show you whether or not the lesson of this wilderness has been learned. And not all wilderness journeys are sent to us by God. We navigate ourselves there quite readily. It seems to be like the one place that we know how to get to in our lives is the wilderness. But once we are there it is not purposeless. And sometimes the easy way out is not the easy way out. And it takes courage to stay one foot in front of the other marching through the wilderness toward the promise. That takes a whole lot more courage than taking the detour that promises an exit. If we keep going, we’ll get out of the wilderness. It will be lush and fertile, but that doesn’t mean that we’re not going to face the voices of rejection, the voices of ridicule, the voice of contempt and scorn, even the voice of hatred. What if we could just let that pass right through us? What if we could pass right through that and go on our way? We can if we accept things as they are and continue moving forward day by day step-by-step. And, so, let’s take these things to heart today, meditate upon them today, consider them in our lives today.

Prayer:

Jesus, we thank You. Thank You for the opportunity to do just that. We invite Your Holy Spirit to plant these words from the Scriptures into the soil of our lives today and help us to live into them. Help us to continue to watch. As we’re walking through the Scriptures, we’re walking with You. May we not miss anything that we need to see. Come Holy Spirit and lead us into all truth we pray. In Your precious and holy name, we ask. Amen.

Announcements:

dailyaudiobible.com is the website. That makes it home base for us as a virtual community. And, so, it’s good to know that.

It’s good to know that the Prayer Wall is 24 hours a day happening there.

Of course, if you’re using the Daily Audio Bible app you can get to all of the things on the website as well from within the app. You just push the Drawer icon…well…the little Drawer icon in the upper left-hand corner and that’ll open up the drawer and give you the selections. So, be sure to check that out.

Check out the resources that are available in the Shop.

Check out the Initiatives that are going on all at dailyaudiobible.com.

If you want to partner with the Daily Audio Bible, you can do that at dailyaudiobible.com as well. There is a link and it lives on the homepage. And I thank you. Thank you profoundly and with all humility for your partnership. If you’re using the app you can press the Give button in the upper right-hand corner or if you prefer, the mailing address is PO Box 1996 Spring Hill Tennessee 37174.

And, as always, if you have a prayer request or encouragement, you can hit the Hotline button in the app and share from there or you can dial 877-942-4253.

And that is all for today. I’m Brian I love you and I’ll be waiting for you here tomorrow.

Community Prayer and Praise:

But you are a chosen people, a royal priesthood, a holy nation, God’s special possession that you may declare the praises of Him who called you out of darkness into His marvelous light. First Peter 2:9. Please pray with me. Lord, my precious Savior it is your bronze slave, Treasured Possession speaking before you thanking you for my courageous sisters and brother who are saying it’s time to face the truth. They did not blame anyone. They did not make excuses for their sin. They just confessed and have repented and desire to be made whole. To have the root of pain removed so that they can operate in the fruit of the Spirit of love and self-control. Lord, you have said those who are forgiven much love much and you are looking for sisters and brothers who worship you in Spirit and truth. I lift these sisters up to you today Lord, the one who desires to be free of jealousy, the one who desires to be free of self-pity, and my brother also of courage who wants to get self-control over his eating and my sister who wants to be fray…free of binge eating. Father, I know you will never love us more today than you will in eternity. The work we have been asked to do is believe in your son Jesus Christ. And Lord relay all our burdens down today as we are called out of the darkness of rejection, self-pity, fear, abandonment and crimes perpetrated against our will. All curses spoken over us are made null and void in the cross of Christ. We receive the love of Jesus for us, the healing of our minds, will, and emotions, the healing of our bodies and say yes to be made a new creation in Christ. And it is in Jesus’ name we ask these things.

Good morning Daily Audio Bible family today is March 14th. Michaela from Gloucester, I heard your prayer. It was yesterday or possibly on today’s podcast you said you were struggling. I just want you to know that I love it…I love your prayers. They always touch me on such a deep level and I’m always finding myself agreeing to them in the Spirit. So, Michaela I just want…I’m just asking God on your behalf today to lift you up. And I want you to know that you mean something to this community, if that helps. So, thank you Lord for Michaela. Thank you, Lord for the gift that you’ve given her of prayer. May that gift increase. May her hard times be made less and may she grow stronger through them with your help and by your grace. And then there was God’s Girl, all your anxiety. Lord I just lift up God’s Girl to You. My God, may her…may she find strength to push through that anxiety, strength in You Lord and may she also become stronger as she works through this latest attack or this latest whatever that’s gripping her. May she also become stronger as she works through it with You Lord. May she have eyes to see and ears to hear what You are showing her Lord, the truth of what You are showing her. May Your truth shine through. Hey…and His little Cherry, that description of that pink sunrise and how it made you think of Pink Paint was beautiful. Pink Paint you are loved. His little Cherry you are loved. Be blessed family. Amen.

Hey Daily Audio Bible family my name is Julian Miller and I am from Atlanta Georgia and I’m calling in today because I heard from a podcast a couple days ago from Veronica from Oklahoma or Oklahoma City. And I just want to say that my heart went out to you after hearing your voice and hearing your call for help. And I just want you to know that I feel for you and I’m praying for you. I’m praying that these impulses and these binges and this…this feeling that you feel like you can’t control or like you’re trapped, I just…I just ask that the Lord would continue to release you of that and that you would not fall into despair or feel like there’s no way out. I am a fitness coach here in Atlanta Georgia and I meet people all the time that are…feel like there over weight or in a situation where they can’t get back from it and it’s part of my job to reignite encouragement and life in them, to know that there is more life for them, that there is a future, there is a way to lose weight and to become more healthy. And I just hope that you’re not ashamed for calling in. I heard that in your voice, “like, I can’t believe that I’m saying this.” And I just want to say that we…you…you have a family here. It doesn’t matter what the problem in your life is, that you can always call in and ask for prayer. I love you sister. I’m continuing to pray…pray for you and lift you up. Please do not despair. Hope is on its way. God has so much for you. Release that to Him.

Hi Candace, this is Dorothy out in California. I just wanted to call and let you know that I’m so glad you’re calling in and I’m sorry to hear about your husband’s passing. You are very loved, and you are not alone. We are here for you, your Daily Audio Bible family. Keep calling in. We love you.

Hey guys this is Val from Vegas. I’m calling in because I…I made a promise that I was gonna call in on the 15th of every month. I’m in the hospital. I just got out of isolation. I have double pneumonia and I need your prayers. __ to ask it makes me feel so selfish when there’s so many other needs in the world but I could really use your prayers that the doctors will figure out how to treat me and that I can get out of here and that it can be a testimony and that God can get the glory. Honestly, I feel so defeated and I’m trying to understand and recognize that God loves me, but have you ever felt like he’s mad at you? Please pray that I can get out of the hospital soon.

Good morning. Blessings Flow here again. I also wanted to say, God’s girl in Canada, God bless you sister. I’m praying for you. Thank you so much for calling in. And I’m in agreement with you that anxiety and depression will not prevail in your life in the name Jesus. And that God will have God’s way in your life. I’m praying for you this morning and I just wanted to say, may the Lord bless you and keep you, may He make His face to shine upon you God’s girl and be gracious to you. May the Lord lift up His countenance upon and give you peace. I’m praying for you also my sister called and with PCOS and was requesting prayer about losing 100 pounds. I’m so proud of you. You have nothing to be ashamed of. We’re in agreement with you. Nobody is looking down at you. No one is saying, “how could you call in with that. That’s so silly.” Yes, and amen. We are in agreement. We are proud of you. We’re cheering on. And I just thank you for your boldness to call in about that. This is Blessings Flow in Pennsylvania and I don’t know why I’m up at six something a.m. but many of you are on my heart and I know it’s…it’s not about me. It’s about the Lord and you and God’s love for us DAB family. And I’m so humbled just even in these last couple months to be a part of this family. God bless you. Blessings Flow in Pennsylvania.

Good morning DAB this is Judy I’m from Delaware. I just want to express my love and appreciation for all you who pray every day for everyone. I’d just like to see some extra special prayers for my family, that we are able to keep our love for one another together, that we are able to maintain our prayer life in the midst of all this turmoil. I’d just like to also see some special prayers to everyone who listens to DAB and brings forth prayers for the world every day. Brian thank you so much. Thank you to you and your family for all that you bring to the table for us every morning in spite of…I know there must be days where your heart is heavy as ours. But you still and enlighten us with the Bible, with the words. And I’m just so thankful to have you and to have a place where I can come and listen and know that there’s so many others listening with me. Thank you again. And everyone be blessed and be safe.

The Daily Audio Bible Reading for Friday March 20, 2020 (NIV)

Numbers 30-31

Vows

30 1-2 Moses spoke to the heads of the tribes of the People of Israel: “This is what God commands: When a man makes a vow to God or binds himself by an oath to do something, he must not break his word; he must do exactly what he has said.

3-5 “When a woman makes a vow to God and binds herself by a pledge as a young girl still living in her father’s house, and her father hears of her vow or pledge but says nothing to her, then she has to make good on all her vows and pledges. But if her father holds her back when he hears of what she has done, none of her vows and pledges are valid. God will release her since her father held her back.

6-8 “If she marries after she makes a vow or has made some rash promise or pledge, and her husband hears of it but says nothing to her, then she has to make good on whatever she vowed or pledged. But if her husband intervenes when he hears of it, he cancels the vow or rash promise that binds her. And God will release her.

“Any vow or pledge taken by a widow or divorced woman is binding on her.

10-15 “When a woman who is living with her husband makes a vow or takes a pledge under oath and her husband hears about it but says nothing and doesn’t say she can’t do it, then all her vows and pledges are valid. But if her husband cancels them when he hears about them, then none of the vows and pledges that she made are binding. Her husband has canceled them and God will release her. Any vow and pledge that she makes that may be to her detriment can be either affirmed or annulled by her husband. But if her husband is silent and doesn’t speak up day after day, he confirms her vows and pledges—she has to make good on them. By saying nothing to her when he hears of them, he binds her to them. If, however, he cancels them sometime after he hears of them, he takes her guilt on himself.”

16 These are the rules that God gave Moses regarding conduct between a man and his wife and between a father and his young daughter who is still living at home.

The Midianite War

31 1-2 God spoke to Moses: “Avenge the People of Israel on the Midianites. Afterward you will go to be with your dead ancestors.”

3-4 Moses addressed the people: “Recruit men for a campaign against Midian, to exact God’s vengeance on Midian, a thousand from each tribe of Israel to go to war.”

5-6 A fighting force of a thousand from each tribe of Israel—twelve thousand in all—was recruited. Moses sent them off to war, a thousand from each tribe, and also Phinehas son of Eleazar, who went as priest to the army, in charge of holy vessels and the signaling bugles.

7-12 They attacked Midian, just as God had commanded Moses, and killed every last man. Among the fallen were Evi, Rekem, Zur, Hur, and Reba—the five kings of Midian. They also killed Balaam son of Beor with the sword. The People of Israel took the Midianite women and children captive and took all their animals and herds and goods as plunder. They burned to the ground all the towns in which Midianites lived and also their tent camps. They looted and plundered everything and everyone—stuff and people and animals. They took it all—captives and booty and plunder—back to Moses and Eleazar the priest and the company of Israel where they were camped on the Plains of Moab, at Jordan-Jericho.

13-18 Moses, Eleazar, and all the leaders of the congregation went to meet the returning army outside the camp. Moses was furious with the army officers—the commanders of thousands and commanders of hundreds—as they came back from the battlefield: “What’s this! You’ve let these women live! They’re the ones who, under Balaam’s direction, seduced the People of Israel away from God in that mess at Peor, causing the plague that hit God’s people. Finish your job: kill all the boys. Kill every woman who has slept with a man. The younger women who are virgins you can keep alive for yourselves.

19-20 “Now here’s what you are to do: Pitch tents outside the camp. All who have killed anyone or touched a corpse must stay outside the camp for seven days. Purify yourselves and your captives on the third and seventh days. Purify every piece of clothing and every utensil—everything made of leather, goat hair, or wood.”

21-24 Eleazar the priest then spoke to the soldiers who had fought in the battle: “This is the ruling from the Revelation that God gave Moses: Gold, silver, bronze, iron, tin, and lead—and anything else that can survive fire—must be passed through the fire; then it will be ritually purified. It must also be ritually washed in the Water-of-Cleansing. Further, whatever cannot survive fire must be put through that water. On the seventh day scrub your clothes; you will be ritually clean. Then you can return to camp.”

25-27 God said to Moses, “I want you and Eleazar the priest and the family leaders in the community to count the captives, people and animals. Split the plunder between the soldiers who fought the battle and the rest of the congregation.

28-30 “Then tax the booty that goes to the soldiers at the rate of one life out of five hundred, whether humans, cattle, donkeys, or sheep. It’s a God-tax taken from their half-share to be turned over to Eleazar the priest on behalf of God. Tax the congregation’s half-share at the rate of one life out of fifty, whether persons, cattle, donkeys, sheep, goats, or other animals. Give this to the Levites who are in charge of the care of God’s Dwelling.”

31 Moses and Eleazar followed through with what God had commanded Moses.

32-35 The rest of the plunder taken by the army:

675,000 sheep
72,000 cattle
61,000 donkeys
32,000 women who were virgins

36-40 The half-share for those who had fought in the war:

337,500 sheep, with a tax of 675 for God
36,000 cattle, with a tax of 72 for God
30,500 donkeys, with a tax of 61 for God
16,000 people, with a tax of 32 for God

41 Moses turned the tax over to Eleazar the priest as God’s part, following God’s instructions to Moses.

42-46 The other half-share for the Israelite community that Moses set apart from what was given to the men who fought the war was:

337,500 sheep
36,000 cattle
30,500 donkeys
16,000 people

47 From the half-share going to the People of Israel, Moses, just as God had instructed him, picked one out of every fifty persons and animals and gave them to the Levites, who were in charge of maintaining God’s Dwelling.

48-50 The military officers—commanders of thousands and commanders of hundreds—came to Moses and said, “We have counted the soldiers under our command and not a man is missing. We’ve brought offerings to God from the gold jewelry we got—armlets, bracelets, rings, earrings, ornaments—to make atonement for our lives before God.”

51-54 Moses and Eleazar the priest received the gold from them, all that fine-crafted jewelry. In total, the gold from the commanders of thousands and hundreds that Moses and Eleazar offered as a gift to God weighed about six hundred pounds, all donated by the soldiers who had taken the booty. Moses and Eleazar took the gold from the commanders of thousands and hundreds and brought it to the Tent of Meeting, to serve as a reminder for the People of Israel before God.

The Message (MSG)

Copyright © 1993, 2002, 2018 by Eugene H. Peterson

Luke 4:1-30

Tested by the Devil

1-2 Now Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wild. For forty wilderness days and nights he was tested by the Devil. He ate nothing during those days, and when the time was up he was hungry.

The Devil, playing on his hunger, gave the first test: “Since you’re God’s Son, command this stone to turn into a loaf of bread.”

Jesus answered by quoting Deuteronomy: “It takes more than bread to really live.”

5-7 For the second test he led him up and spread out all the kingdoms of the earth on display at once. Then the Devil said, “They’re yours in all their splendor to serve your pleasure. I’m in charge of them all and can turn them over to whomever I wish. Worship me and they’re yours, the whole works.”

Jesus refused, again backing his refusal with Deuteronomy: “Worship the Lord your God and only the Lord your God. Serve him with absolute single-heartedness.”

9-11 For the third test the Devil took him to Jerusalem and put him on top of the Temple. He said, “If you are God’s Son, jump. It’s written, isn’t it, that ‘he has placed you in the care of angels to protect you; they will catch you; you won’t so much as stub your toe on a stone’?”

12 “Yes,” said Jesus, “and it’s also written, ‘Don’t you dare tempt the Lord your God.’”

13 That completed the testing. The Devil retreated temporarily, lying in wait for another opportunity.

To Set the Burdened Free

14-15 Jesus returned to Galilee powerful in the Spirit. News that he was back spread through the countryside. He taught in their meeting places to everyone’s acclaim and pleasure.

16-21 He came to Nazareth where he had been reared. As he always did on the Sabbath, he went to the meeting place. When he stood up to read, he was handed the scroll of the prophet Isaiah. Unrolling the scroll, he found the place where it was written,

God’s Spirit is on me;
he’s chosen me to preach the Message of good news to the poor,
Sent me to announce pardon to prisoners and
recovery of sight to the blind,
To set the burdened and battered free,
to announce, “This is God’s year to act!”

He rolled up the scroll, handed it back to the assistant, and sat down. Every eye in the place was on him, intent. Then he started in, “You’ve just heard Scripture make history. It came true just now in this place.”

22 All who were there, watching and listening, were surprised at how well he spoke. But they also said, “Isn’t this Joseph’s son, the one we’ve known since he was a youngster?”

23-27 He answered, “I suppose you’re going to quote the proverb, ‘Doctor, go heal yourself. Do here in your hometown what we heard you did in Capernaum.’ Well, let me tell you something: No prophet is ever welcomed in his hometown. Isn’t it a fact that there were many widows in Israel at the time of Elijah during that three and a half years of drought when famine devastated the land, but the only widow to whom Elijah was sent was in Sarepta in Sidon? And there were many lepers in Israel at the time of the prophet Elisha but the only one cleansed was Naaman the Syrian.”

28-30 That set everyone in the meeting place seething with anger. They threw him out, banishing him from the village, then took him to a mountain cliff at the edge of the village to throw him to his doom, but he gave them the slip and was on his way.

The Message (MSG)

Copyright © 1993, 2002, 2018 by Eugene H. Peterson

Psalm 63

A David Psalm, When He Was out in the Judean Wilderness

63 God—you’re my God!
I can’t get enough of you!
I’ve worked up such hunger and thirst for God,
traveling across dry and weary deserts.

2-4 So here I am in the place of worship, eyes open,
drinking in your strength and glory.
In your generous love I am really living at last!
My lips brim praises like fountains.
I bless you every time I take a breath;
My arms wave like banners of praise to you.

5-8 I eat my fill of prime rib and gravy;
I smack my lips. It’s time to shout praises!
If I’m sleepless at midnight,
I spend the hours in grateful reflection.
Because you’ve always stood up for me,
I’m free to run and play.
I hold on to you for dear life,
and you hold me steady as a post.

9-11 Those who are out to get me are marked for doom,
marked for death, bound for hell.
They’ll die violent deaths;
jackals will tear them limb from limb.
But the king is glad in God;
his true friends spread the joy,
While small-minded gossips
are gagged for good.

The Message (MSG)

Copyright © 1993, 2002, 2018 by Eugene H. Peterson

Proverbs 11:20-21

20 God can’t stand deceivers,
but oh how he relishes integrity.

21 Count on this: The wicked won’t get off scot-free,
and God’s loyal people will triumph.

The Message (MSG)

Copyright © 1993, 2002, 2018 by Eugene H. Peterson

The Daily Audio Bible Reading for Thursday March 19, 2020 (NIV)

Numbers 28:16-29:40

16-17 God’s Passover is to be held on the fourteenth day of the first month. On the fifteenth day of this month hold a festival.

17-22 “For seven days, eat only unraised bread: Begin the first day in holy worship; don’t do any regular work that day. Bring a Fire-Gift to God, a Whole-Burnt-Offering: two young bulls, one ram, and seven male yearling lambs—all healthy. Prepare a Grain-Offering of six quarts of fine flour mixed with oil for each bull, four quarts for the ram, and two quarts for each lamb, plus a goat as an Absolution-Offering to atone for you.

23-24 “Sacrifice these in addition to the regular morning Whole-Burnt-Offering. Prepare the food this way for the Fire-Gift, a pleasing fragrance to God, every day for seven days. Prepare it in addition to the regular Whole-Burnt-Offering and Drink-Offering.

25 “Conclude the seventh day in holy worship; don’t do any regular work on that day.

26-30 “On the Day of Firstfruits when you bring an offering of new grain to God on your Feast-of-Weeks, gather in holy worship and don’t do any regular work. Bring a Whole-Burnt-Offering of two young bulls, one ram, and seven male yearling lambs as a pleasing fragrance to God. Prepare a Grain-Offering of six quarts of fine flour mixed with oil for each bull, four quarts for the ram, and two quarts for each lamb, plus a he-goat as an Absolution-Offering to atone for you.

31 “These are all over and above the daily Whole-Burnt-Offering and its Grain-Offering and the Drink-Offering. Remember, the animals must be healthy.

29 1-5 “On the first day of the seventh month, gather in holy worship and do no regular work. This is your Day-of-Trumpet-Blasts. Sacrifice a Whole-Burnt-Offering: one young bull, one ram, and seven male yearling lambs—all healthy—as a pleasing fragrance to God. Prepare a Grain-Offering of six quarts of fine flour mixed with oil for the bull, four quarts for the ram, and two quarts for each lamb, plus a he-goat as an Absolution-Offering to atone for you.

“These are all over and above the monthly and daily Whole-Burnt-Offerings with their Grain-Offerings and Drink-Offerings as prescribed, a pleasing fragrance, a Fire-Gift to God.

“On the tenth day of this seventh month, gather in holy worship, humble yourselves, and do no work.

8-11 “Bring a Whole-Burnt-Offering to God as a pleasing fragrance: one young bull, one ram, and seven yearling male lambs—all healthy. Prepare a Grain-Offering of six quarts of fine flour mixed with oil for the bull, four quarts for the ram, and two quarts for each of the seven lambs. Also bring a he-goat as an Absolution-Offering to atone for you in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering.

12-16 “Gather in holy worship on the fifteenth day of the seventh month; do no regular work. Celebrate a Festival to God for seven days. Bring a Whole-Burnt-Offering, a Fire-Gift of pleasing fragrance to God: thirteen young bulls, two rams, and fourteen yearling male lambs—all healthy. Prepare a Grain-Offering of six quarts of fine flour mixed with oil for each of the bulls, four quarts for each ram, and two quarts for each of the fourteen lambs. Also bring a he-goat as an Absolution-Offering in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering.

17-19 “On the second day: twelve young bulls, two rams, and fourteen yearling male lambs—all healthy. Prepare Grain-Offerings and Drink-Offerings to go with the bulls, rams, and lambs following the prescribed recipes. And bring a he-goat as an Absolution-Offering in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering.

20-22 “On the third day: eleven bulls, two rams, and fourteen male yearling lambs—all healthy. Prepare Grain-Offerings and Drink-Offerings to go with the bulls, rams, and lambs following the prescribed recipes. And bring a he-goat as an Absolution-Offering in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering.

23-25 “On the fourth day: ten bulls, two rams, and fourteen male yearling lambs—all healthy. Prepare Grain-Offerings and Drink-Offerings to go with the bulls, rams, and lambs following the prescribed recipes. And bring a he-goat as an Absolution-Offering in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering.

26-28 “On the fifth day: nine bulls, two rams, and fourteen male yearling lambs—all healthy. Prepare Grain-Offerings and Drink-Offerings to go with the bulls, rams, and lambs following the prescribed recipes. And bring a he-goat as an Absolution-Offering in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering.

29-31 “On the sixth day: eight bulls, two rams, and fourteen male yearling lambs—all healthy. Prepare Grain-Offerings and Drink-Offerings to go with the bulls, rams, and lambs following the prescribed recipes. And bring a he-goat as an Absolution-Offering in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering.

32-34 “On the seventh day: seven bulls, two rams, and fourteen male yearling lambs—all healthy. Prepare Grain-Offerings and Drink-Offerings to go with the bulls, rams, and lambs following the prescribed recipes. And bring a he-goat as an Absolution-Offering in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering.

35-38 “On the eighth day: Gather in holy worship; do no regular work. Bring a Fire-Gift of pleasing fragrance to God, a Whole-Burnt-Offering: one bull, one ram, and seven male yearling lambs—all healthy. Prepare Grain-Offerings and Drink-Offerings to go with the bulls, rams, and lambs following the prescribed recipes. And bring a he-goat as an Absolution-Offering in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering.

39 “Sacrifice these to God as a congregation at your set feasts: your Whole-Burnt-Offerings, Grain-Offerings, Drink-Offerings, and Peace-Offerings. These are all over and above your personal Vow-Offerings and Freewill-Offerings.”

40 Moses instructed the People of Israel in all that God commanded him.

The Message (MSG)

Copyright © 1993, 2002, 2018 by Eugene H. Peterson

Luke 3:23-38

Son of Adam, Son of God

23-38 When Jesus entered public life he was about thirty years old, the son (in public perception) of Joseph, who was—

son of Heli,
son of Matthat,
son of Levi,
son of Melki,
son of Jannai,
son of Joseph,
son of Mattathias,
son of Amos,
son of Nahum,
son of Esli,
son of Naggai,
son of Maath,
son of Mattathias,
son of Semein,
son of Josech,
son of Joda,
son of Joanan,
son of Rhesa,
son of Zerubbabel,
son of Shealtiel,
son of Neri,
son of Melchi,
son of Addi,
son of Cosam,
son of Elmadam,
son of Er,
son of Joshua,
son of Eliezer,
son of Jorim,
son of Matthat,
son of Levi,
son of Simeon,
son of Judah,
son of Joseph,
son of Jonam,
son of Eliakim,
son of Melea,
son of Menna,
son of Mattatha,
son of Nathan,
son of David,
son of Jesse,
son of Obed,
son of Boaz,
son of Salmon,
son of Nahshon,
son of Amminadab,
son of Admin,
son of Arni,
son of Hezron,
son of Perez,
son of Judah,
son of Jacob,
son of Isaac,
son of Abraham,
son of Terah,
son of Nahor,
son of Serug,
son of Reu,
son of Peleg,
son of Eber,
son of Shelah,
son of Kenan,
son of Arphaxad,
son of Shem,
son of Noah,
son of Lamech,
son of Methuselah,
son of Enoch,
son of Jared,
son of Mahalaleel,
son of Kenan,
son of Enos,
son of Seth,
son of Adam,
son of God.

The Message (MSG)

Copyright © 1993, 2002, 2018 by Eugene H. Peterson

Psalm 62

A David Psalm

62 1-2 God, the one and only—
I’ll wait as long as he says.
Everything I need comes from him,
so why not?
He’s solid rock under my feet,
breathing room for my soul,
An impregnable castle:
I’m set for life.

3-4 How long will you gang up on me?
How long will you run with the bullies?
There’s nothing to you, any of you—
rotten floorboards, worm-eaten rafters,
Anthills plotting to bring down mountains,
far gone in make-believe.
You talk a good line,
but every “blessing” breathes a curse.

5-6 God, the one and only—
I’ll wait as long as he says.
Everything I hope for comes from him,
so why not?
He’s solid rock under my feet,
breathing room for my soul,
An impregnable castle:
I’m set for life.

7-8 My help and glory are in God
—granite-strength and safe-harbor-God—
So trust him absolutely, people;
lay your lives on the line for him.
God is a safe place to be.

Man as such is smoke,
woman as such, a mirage.
Put them together, they’re nothing;
two times nothing is nothing.

10 And a windfall, if it comes—
don’t make too much of it.

11 God said this once and for all;
how many times
Have I heard it repeated?
“Strength comes
Straight from God.”

12 Love to you, Lord God!
You pay a fair wage for a good day’s work!

The Message (MSG)

Copyright © 1993, 2002, 2018 by Eugene H. Peterson

Proverbs 11:18-19

18 Bad work gets paid with a bad check;
good work gets solid pay.

19 Take your stand with God’s loyal community and live,
or chase after phantoms of evil and die.

The Message (MSG)

Copyright © 1993, 2002, 2018 by Eugene H. Peterson

03/19/2020 DAB Transcript

Numbers 28:16-29:40, Luke 3:23-38, Psalms 62:1-12, Proverbs 11:18-19

Today is the 19th day of March, welcome to the Daily Audio Bible I’m Brian it’s great to be here with you today around the Global Campfire where we show up. Day after day we show up and in community take the next step forward through the Scriptures. We’ve been working our way through the book of Numbers for a while now, and few more days. I think we’ll finish the book of Numbers next week. So, let’s take that next step forward. Today we’ll read numbers chapter 28 versus 16 to 29 verse 40 and we’re reading from the Message this week.

Prayer:

Father, we thank You for Your word. We read a lot of names in Your word today. We were tracing back the family line from which You came into the world and we read these names and their funny and interesting names and hard to pronounce names but every one of those names is…is a life and family and a story and laughter and weeping and joy and sadness like everyone else’s life. Every one of those names was a life lived carrying the story forward. And as we moved back through the story, back through those lines there were names we recognized, people that we’ve met in the Bible. Their stories have become known to us and they carried the story forward. And even as we continue to go back, we realized we were going all the way back to the beginning, all the way back to You. You are the giver of life and every single one of us were we able could read name after name after name after name after name after name after name leading all the way until us. We got here through millions and millions of choices of people who would’ve gone before us, but we have all come from You. We are Your children. You are our Father. We acknowledge You. We are nothing without You. You have given us life and You gave life to all the generations before us. And, so, we honor that. It’s how we got here. And yes, life can be confusing and we can feel disoriented a lot of the time not knowing exactly what’s going on, but it’s becoming clearer and clearer as we have eyes to see and ears to hear and we are grateful for this gift to be here now. And may we meditate on that today - the gift that we are here and what it took to get us here over all of the generations. Thank You for allowing us to be. And Father we give our lives to You and ask that we might honor the gift of life today. Come Holy Spirits we pray. In the name of Jesus, we ask. Amen.

Announcements:

dailyaudiobible.com is home base, it is the website, it’s where you find what’s going on around here. And, of course, you can access all of that, all of this, all of whatever I’m gonna say in the app as well.

Reminding you of the Prayer Wall that lives at dailyaudiobible.com and is constantly underway, constantly. It’s a germ-free prayer space by the way. So, don’t hesitate.

And while you’re there you can explore some of the other aspects of the website including the Daily Audio Bible Shop where there are number of resources that are…are there. They’ve been created for the journey that were on the including some of the…the different books and writings and maybe for slowing down a little bit. We have some time for that. I…I would suggest I think right now Sneezing Jesus, short little book that explores the life of Jesus, but also the way in which the gospel that we take for granted often, it’s just like all around us, how it spread, like a virus, how it was transmitted person to person who then infected more people who then infected people so that it spread all over the world and has come to us easily, but that wasn’t always so. Many, many, many millions of people suffered along the way for us to have what we have. And instead of spreading an infection or instead of infecting the world with darkness, what would our lives look like if we were completely contagious with the kingdom of light? Not a bad exploration for the times that we’re in. That’s available at dailyaudiobible.com in the Shop or anywhere…anywhere you can get a book. So, check that out.

If you want to partner with the Daily Audio Bible, you can do that at dailyaudiobible.com. There is a link on the homepage. I thank you with all of my heart for your partnership. We wouldn’t have a roaring Global Campfire that we can come around every day if we weren’t in this together. And. so, I thank you. Thank you that we are. If you’re using the Daily Audio Bible app you can press the Give button in the upper right-hand corner, or the mailing address is PO Box 1996 Spring Hill Tennessee 37174.

And, as always, if you have a prayer request or encouragement, you can dial 877-942-4253 or you can hit the Hotline button in the app, the little red button at the top and share from there.

And that is all for today. I’m Brian I love you and I’ll be waiting for you here tomorrow.

The Daily Audio Bible Reading for Wednesday March 18, 2020 (NIV)

Numbers 26:52-28:15

52-54 God spoke to Moses: “Divide up the inheritance of the land based on population. A larger group gets a larger inheritance; a smaller group gets a smaller inheritance—each gets its inheritance based on the population count.

55-56 “Make sure that the land is assigned by lot.

“Each group’s inheritance is based on population, the number of names listed in its ancestral tribe, divided among the many and the few by lot.”

57-58 These are the numberings of the Levites by clan:

Gershon and the Gershonite clan,

Kohath and the Kohathite clan,

Merari and the Merarite clan.

The Levite clans also included:

the Libnite clan,

the Hebronite clan,

the Mahlite clan,

the Mushite clan,

the Korahite clan.

58-61 Kohath was the father of Amram. Amram’s wife was Jochebed, a descendant of Levi, born into the Levite family during the Egyptian years. Jochebed bore Aaron, Moses, and their sister Miriam to Amram. Aaron was the father of Nadab and Abihu, Eleazar and Ithamar; however, Nadab and Abihu died when they offered unauthorized sacrifice in the presence of God.

62 The numbering of Levite males one month and older came to 23,000. They hadn’t been counted in with the rest of the People of Israel because they didn’t inherit any land.

63-65 These are the ones numbered by Moses and Eleazar the priest, the People of Israel counted in the Plains of Moab at Jordan-Jericho. Not one of them had been among those counted by Moses and Aaron the priest in the census of the People of Israel taken in the Wilderness of Sinai. For God had said of them, “They’ll die, die in the wilderness—not one of them will be left except for Caleb son of Jephunneh, and Joshua son of Nun.”

The Daughters of Zelophehad

27 The daughters of Zelophehad showed up. Their father was the son of Hepher son of Gilead son of Makir son of Manasseh, belonging to the clans of Manasseh son of Joseph. The daughters were Mahlah, Noah, Hoglah, Milcah, and Tirzah.

2-4 They came to the entrance of the Tent of Meeting. They stood before Moses and Eleazar the priest and before the leaders and the congregation and said, “Our father died in the wilderness. He wasn’t part of Korah’s rebel anti-God gang. He died for his own sins. And he left no sons. But why should our father’s name die out from his clan just because he had no sons? So give us an inheritance among our father’s relatives.”

Moses brought their case to God.

6-7 God ruled: “Zelophehad’s daughters are right. Give them land as an inheritance among their father’s relatives. Give them their father’s inheritance.

8-11 “Then tell the People of Israel, If a man dies and leaves no son, give his inheritance to his daughter. If he has no daughter, give it to his brothers. If he has no brothers, give it to his father’s brothers. If his father had no brothers, give it to the nearest relative so that the inheritance stays in the family. This is the standard procedure for the People of Israel, as commanded by God through Moses.”

Joshua

12-14 God said to Moses, “Climb up into the Abarim Mountains and look over at the land that I am giving to the People of Israel. When you’ve had a good look you’ll be joined to your ancestors in the grave—yes, you also along with Aaron your brother. This goes back to the day when the congregation quarreled in the Wilderness of Zin and you didn’t honor me in holy reverence before them in the matter of the waters, the Waters of Meribah (Quarreling) at Kadesh in the Wilderness of Zin.”

15-17 Moses responded to God: “Let God, the God of the spirits of everyone living, set a man over this community to lead them, to show the way ahead and bring them back home so God’s community will not be like sheep without a shepherd.”

18-21 God said to Moses, “Take Joshua the son of Nun—the Spirit is in him!—and place your hand on him. Stand him before Eleazar the priest in front of the entire congregation and commission him with everyone watching. Pass your magisterial authority over to him so that the whole congregation of the People of Israel will listen obediently to him. He is to consult with Eleazar the priest who, using the oracle-Urim, will prayerfully advise him in the presence of God. He will command the People of Israel, the entire community, in all their comings and goings.”

22-23 Moses followed God’s orders. He took Joshua and stood him before Eleazar the priest in front of the entire community. He laid his hands on him and commissioned him, following the procedures God had given Moses.

Offerings

28 1-8 God spoke to Moses: “Command the People of Israel. Tell them, You’re in charge of presenting my food, my Fire-Gifts of pleasing fragrance, at the set times. Tell them, This is the Fire-Gift that you are to present to God: two healthy yearling lambs each day as a regular Whole-Burnt-Offering. Sacrifice one lamb in the morning, the other in the evening, together with two quarts of fine flour mixed with a quart of olive oil for a Grain-Offering. This is the standard Whole-Burnt-Offering instituted at Mount Sinai as a pleasing fragrance, a Fire-Gift to God. The Drink-Offering that goes with it is a quart of strong beer with each lamb. Pour out the Drink-Offering before God in the Sanctuary. Sacrifice the second lamb in the evening with the Grain-Offering and Drink-Offering the same as in the morning—a Fire-Gift of pleasing fragrance for God.

9-10 “On the Sabbath, sacrifice two healthy yearling lambs, together with the Drink-Offering and the Grain-Offering of four quarts of fine flour mixed with oil. This is the regular Sabbath Whole-Burnt-Offering, in addition to the regular Whole-Burnt-Offering and its Drink-Offering.

11 “On the first of the month offer a Whole-Burnt-Offering to God: two young bulls, one ram, and seven male yearling lambs—all healthy.

12-14 “A Grain-Offering of six quarts of fine flour mixed with oil goes with each bull, four quarts of fine flour mixed with oil with the ram, and two quarts of fine flour mixed with oil with each lamb. This is for a Whole-Burnt-Offering, a pleasing fragrance, a Fire-Gift to God. Also, Drink-Offerings of two quarts of wine for each bull, one and a quarter quarts of wine for the ram, and a quart of wine for each lamb are to be poured out.

14-15 “This is the first of the month Whole-Burnt-Offering to be made throughout the year. In addition to the regular Whole-Burnt-Offering with its accompanying Drink-Offering, a he-goat is to be offered to God as an Absolution-Offering.

The Message (MSG)

Copyright © 1993, 2002, 2018 by Eugene H. Peterson

Luke 3:1-22

A Baptism of Life-Change

1-6 In the fifteenth year of the rule of Caesar Tiberius—it was while Pontius Pilate was governor of Judea; Herod, ruler of Galilee; his brother Philip, ruler of Iturea and Trachonitis; Lysanias, ruler of Abilene; during the Chief-Priesthood of Annas and Caiaphas—John, Zachariah’s son, out in the desert at the time, received a message from God. He went all through the country around the Jordan River preaching a baptism of life-change leading to forgiveness of sins, as described in the words of Isaiah the prophet:

Thunder in the desert!
“Prepare God’s arrival!
Make the road smooth and straight!
Every ditch will be filled in,
Every bump smoothed out,
The detours straightened out,
All the ruts paved over.
Everyone will be there to see
The parade of God’s salvation.”

7-9 When crowds of people came out for baptism because it was the popular thing to do, John exploded: “Brood of snakes! What do you think you’re doing slithering down here to the river? Do you think a little water on your snakeskins is going to deflect God’s judgment? It’s your life that must change, not your skin. And don’t think you can pull rank by claiming Abraham as ‘father.’ Being a child of Abraham is neither here nor there—children of Abraham are a dime a dozen. God can make children from stones if he wants. What counts is your life. Is it green and blossoming? Because if it’s deadwood, it goes on the fire.”

10 The crowd asked him, “Then what are we supposed to do?”

11 “If you have two coats, give one away,” he said. “Do the same with your food.”

12 Tax men also came to be baptized and said, “Teacher, what should we do?”

13 He told them, “No more extortion—collect only what is required by law.”

14 Soldiers asked him, “And what should we do?”

He told them, “No shakedowns, no blackmail—and be content with your rations.”

15 The interest of the people by now was building. They were all beginning to wonder, “Could this John be the Messiah?”

16-17 But John intervened: “I’m baptizing you here in the river. The main character in this drama, to whom I’m a mere stagehand, will ignite the kingdom life, a fire, the Holy Spirit within you, changing you from the inside out. He’s going to clean house—make a clean sweep of your lives. He’ll place everything true in its proper place before God; everything false he’ll put out with the trash to be burned.”

18-20 There was a lot more of this—words that gave strength to the people, words that put heart in them. The Message! But Herod, the ruler, stung by John’s rebuke in the matter of Herodias, his brother Philip’s wife, capped his long string of evil deeds with this outrage: He put John in jail.

21-22 After all the people were baptized, Jesus was baptized. As he was praying, the sky opened up and the Holy Spirit, like a dove descending, came down on him. And along with the Spirit, a voice: “You are my Son, chosen and marked by my love, pride of my life.”

The Message (MSG)

Copyright © 1993, 2002, 2018 by Eugene H. Peterson

Psalm 61

A David Psalm

61 1-2 God, listen to me shout,
bend an ear to my prayer.
When I’m far from anywhere,
down to my last gasp,
I call out, “Guide me
up High Rock Mountain!”

3-5 You’ve always given me breathing room,
a place to get away from it all,
A lifetime pass to your safe-house,
an open invitation as your guest.
You’ve always taken me seriously, God,
made me welcome among those who know and love you.

6-8 Let the days of the king add up
to years and years of good rule.
Set his throne in the full light of God;
post Steady Love and Good Faith as lookouts,
And I’ll be the poet who sings your glory—
and live what I sing every day.

The Message (MSG)

Copyright © 1993, 2002, 2018 by Eugene H. Peterson

Proverbs 11:16-17

16 A woman of gentle grace gets respect,
but men of rough violence grab for loot.

A God-Shaped Life

17 When you’re kind to others, you help yourself;
when you’re cruel to others, you hurt yourself.

The Message (MSG)

Copyright © 1993, 2002, 2018 by Eugene H. Peterson

03/18/2020 DAB Transcript

Numbers 26:52-28:15, Luke 3:1-22, Psalms 61:1-8, Proverbs 11:16-17

Today is the 18th day of March, welcome to the Daily Audio Bible I’m Brian it’s great to be here with you as we move ourselves through the center of a week. And I guess we’ve passed the center of the month, but not too far. So, we’re kind of in the middle of things right now. And it’s great to be here in the middle of it all with you. But we can’t stay here. We gotta take the next step forward. And, so, let’s do that. We’re continuing our journey through the book of numbers and today we will read chapter 26 verse 52 through 28 verse 15.

Commentary:

Okay. So, let's…so let’s keep filling in all the surrounding stories we’re moving through with…with some context because some interesting things happening in both Old and New Testaments today. So…so…so Moses, and we’ve been traveling with Moses for a while now, and he’s gone through a bunch…and we’re not done with him…but here in the book of Numbers God has told him, “this is your time, your time has come. Your leadership is coming to an end. It’s time for you to be gathered to your ancestors to die.” Moses won’t be leading the children of Israel into the Promise Land, and they just done this big census revealing that that generation that needed to wander passed. And, so, it looks like it might be time now to consider going into the Promise Land, but Moses won’t be leading them. A new leader will need to be appointed and that new leader was named today. His name is Joshua. And he’s kind of been Moses right hand for a while. So, what we see happening then is the consecration of Joshua as this new leader. Moses is preparing the way for Joshua so that Joshua can lead the people into freedom.

And then we flip over into the gospel of Luke for today and we see essentially the same thing happening. John has come out of the wilderness. Now he is baptizing people at the Jordan River, preparing the way of the Lord at a very similar place. According to the Old Testament they’re outside of Jericho on the other side of the Jordan River. So, in modern terms they would be across the Jordan River in the land of Jordan. John the Baptist came in out of the wilderness to the Jordan outside of Jericho, calling the people back to the very place that they had entered the Promise Land, calling them back to their story, calling them back to their identity. And then here comes Jesus down into that same water to be baptized and not to lead his people across the Jordan into a physical Promised Land, but to lead his people into complete and utter spiritual freedom in the kingdom of God, reuniting the promise with the land. Another thing interesting about these parallels is Joshua and Jesus because in Hebrew they’re essentially the same Yehoshua or Yeshua, which means God’s salvation. So, it’s a rare occasion that we find ourselves in the Old and the New Testaments in the same geographical area in the desert at the Jordan River outside of Jericho. So, that’s interesting and fascinating and gives us some depth for the journey that…that we can continue to be on as we walk the path of the Bible

But then,…then Proverbs, of course, offers us concise wisdom for today, as simple as it can possibly be, as true as it can possibly be, “when you’re kind to others you help yourself, when you’re cruel to others you hurt yourself.

Prayer:

Holy Spirit, we invite You into all that we’ve read today, into all we’re learning and have learned today, but we invite You into this proverb as we take it into our day. Help us to remember the simplicity of it, just the bald-faced truth of it. If we’re kind today, we will be helping our self. If we’re cruel today, while we may be hurting other people, but we will also be hurting our self. Help us to realize that. Help us to realize that we are in this together and kindness begets kindness and cruelty gives birth to cruelty. Help us choose the former rather than the latter today we ask by the power of Your Holy Spirit and in the name of Jesus our Savior. Amen.

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dailyaudiobible.com is the website, home base, it’s where you find out what’s going on around here. So, always stay connected in whatever way that you can, in whatever…whatever way that you want to.

Of course, the Prayer Wall is at dailyaudiobible.com and that’s always happening. And all these things can be reached from the Daily Audio Bible app as well. So, check them out.

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If you want to partner with the Daily Audio Bible, you can do that at dailyaudiobible.com. There is a link that lives on the homepage and I thank you with all of my heart. Thank you for your partnership. If you’re using the app, you can press the Give button in the upper right-hand corner or the mailing address, if you prefer, is PO Box 1996 Spring Hill Tennessee 37174.

And, as always, if you a prayer request are encouragement, you can hit the Hotline button in the app, which is the little red button at the top or you can dial 877-942-4253.

And that’s it for today. I’m Brian and I love you and I’ll be waiting for you here tomorrow.

03/17/2020 DAB Transcript

Numbers 26:1-51, Luke 2:36-52, Psalms 60:1-12, Proverbs 11:15

Today is the 17th day of March, welcome to the Daily Audio Bible. I’m Brian and what a joy it is to be here with you today as we come in and out of whatever is going on and just situate ourselves around the Global Campfire. And I…I just love that image, our…our faces in the firelight and we’re just intently listening to God’s words speak into our lives in this little oasis that we have before reentering our day in the world outside that…that it can be crushing but we come here and we become strong and we center ourselves in God’s word and we know that we’re not alone and that changes the atmosphere of the day. And, so, what a joy…what a joy to be here to take the next step forward in the Scriptures. And, so, let’s do that. We’ll pick up where we left off yesterday. Numbers chapter 26 verses 1 through 51.

Commentary:

Okay. So, in the gospel of Luke today there is a pretty huge contextual piece for us to understand as we continue our journey through the Gospels and walk alongside Jesus for the first months of this year. And, so, today we have this…well we are given the awareness that Jesus family is a devout family and that He is grown in body and Spirit, but they have an annual pilgrimage to Jerusalem for Passover. And we’ve mentioned it before, that’s a 90 mile walk one way. So, 180 miles on foot or cart. That’s a pretty good-sized journey and the terrain of the journey isn’t the best either. So, we get these little clues, like this is part of the rhythm of Jesus life. He’s accustomed to going to Jerusalem. It’s not a foreign place to him. So, it’s not going to be a foreign place to Him later in His ministry. He knows what’s up there. But the back story that’s apparent in this story gives us a lot of clues about how Jesus was perceived. So, for starters when He was born and He was brought to the temple for the sacrifice according to the law of Moses, there were prophetic voices there, respected ones. An older woman who’d spent over 80 years worshipping God in the temple, she would’ve been known, she would’ve been respected. So, her words would’ve been heard by the common people coming in and out that that would’ve mattered. And the old man, Simeon, same thing. So, there’s like this buzz around this child from the get-go. But now in today’s story Jesus is grown to be 12 years old and they’re making their annual pilgrimage to Jerusalem for the Passover and He stays behind when his family leaves. And they would’ve traveled is…traveled as kind of caravans for safety and just community. It’s a long ways. So, Mary and Joseph don’t figure out Jesus missing until they’ve already gone one of the days that journey. Now they can’t find Jesus and they gotta take another day to get back and search for Him. And, so, they’re gonna be traveling back to Nazareth on their own. And they frantically search the holy city. And this is not like a little village. This is big city. You can only imagine…you can only imagine what that would feel like as a parent, but in the end they do find Jesus and Jesus is in the temple and Jesus is with the religious leaders. He’s with the scribes and the Pharisees. He’s with the priests and they are amazed at Him. That’s very fascinating because two decades later, they’re all going to turn on Him and have Him killed. But let’s not just think that Jesus appeared in a vacuum of the Galilee and did ministry and that part of the region among the common people, a place known for its zealotry. Today we see Jesus at 12 years old before the religious leaders and their amazed by Him. He’s already on the radar. So, when He does get older and does begin His ministry, we see often the Scriptures telling us that religious leaders from Jerusalem take that 90-mile trip up to the Galilee to find out what’s going on with this guy. And some of them would remember that this is that little kid that stayed back here to talk to us. So, it's…it's…it’s interesting to kind of look into these stories and understand that there’s this back story to the way that Jesus came onto the scene and did His ministry.

Prayer:

Jesus, we thank You for that. We thank…because knowing You and having the benefit of the Scriptures to allow us to observe You and look at You as You did Your ministry on this earth giving us an example for what our lives cam and must look like, we are grateful. And anything that helps us to understand story better is helpful. So, we thank You for that and we invite Your Holy Spirit to plant the words that we’ve read today from the Scriptures into our hearts, minds and lives, that they may yield fruit for Your kingdom. And we ask this in the name of Jesus, our precious Savior. Amen.

Commentary:

Okay, so I don’t know if you noticed or not but there’s this nasty virus going around. And I started paying maybe closer attention to it as we were preparing to depart for the pilgrimage to Israel a few weeks ago. So, I remember landing on the big plane in London and boarding another big plane for Rome. And Italy had seven cases of this virus at the time. And then we moved through there to Tel Aviv and began our journey in like a week later. Italy was beginning to go into lockdown. And then we moved through our pilgrimage and just kind of counted the days and we were all feeling fine. We’re like, “we’re in the clear. This is fine” and we moved through our Israel pilgrimage and then got back home safely and lots of places, including Israel started to lockdown. And then things started to escalate some in the United States and now there’s all kinds of measures to kind of keep us sequestered from each other, so we don’t pass this around. This is working out pretty well for like people like my son Ezekiel who’s been back…we’ve been back from Israel for a couple weeks, he’s been to school for two days because schools been closed and he can’t practically turn television without hearing that the latest update. And I’m not one to usually comment on world or political or the…whether related or these kinds of events and there’s a couple reasons for that. The first reason would be who cares what I have to say about world events? Who am I? Why does it matter what I think? There are so many people who are so smart and have so much to say and there is no shortage of…of ways to find out what people are saying about things. And, so, I just, you know, why add to the noise? I mean, it’s not my…it’s not my role to comment on everything that’s going on and add a Bible verse to it. Secondly, back when the Daily Audio Bible was just getting going and had kinda become this podcasting phenomenon I got a piece of advice that always, always, always has stuck with me and that is fly above it all with what you do. Let the Bible speak for itself. And I’ve tried really, really hard over all of the years to do that, to create this space that we are in right now. Like we are around this Global Campfire. This is a place that we go to every day and it…it’s a space that we have created collectively but individually in our hearts, and it is beyond the reach of all the things that are going on around us. It’s a place where we just come and exhale and allow God’s word to wash into our lives and we leave this place refreshed and able. At least that is the intention. And, so, you know, I thought this morning about 15 years, this, seven days a week, when hasn’t there been some sort of crisis somewhere? When hasn’t there been some sort of election? When hasn’t there been some sort of political maneuvering? When hasn’t there been things to fight about, or debate about? When have there not been things to be afraid of? I mean everything from a previous scares about infectious diseases to the rise of ISIS, we’ve moved through all these things together day by day by day. So, I wouldn’t normally have any words about coronavirus. It’s just that at this point it’s affecting the world and this is an opportune time for us to practice what we’ve been exploring all year long, eyes to see, ears to hear, because at this point this virus is causing all of our governments to in one way or another invite us to isolate ourselves so that this can go away, which is causing a ripple effect of disruption in small or large ways, and it begins…like you can feel the tension of it, the unknown of it. Like for most of us we’re like…we don’t understand. There’s this is very very big reaction. All this news is a very very big thing that…and I feel fine, but we also see a little fraying things in society like, you don't…a run on the grocery store to get cases of toilet paper. And if we have eyes to see and ears to hear we can see the sobering reality of how fragile all of our societies, and even we ourselves really are and how much we actually are in this together whether we like it or not. And what I’d like to say is, as we move through the Bible and many of us here have moved through it several times, what we see is that the Bible is full of stories of disruption, whether created by man or whether it was just a thing that happened. It’s full of the stories of disruption and what people do with it? And what the Bible tells us is that at every crossroads, wisdom is there at every turning point. Wisdom is there. So, I don’t have any advice on whether or not you should have several cases of paper towel. I don’t have any advice on how to kill the virus, or how long we should stay away from each other or what practices we can use to avoid these things. There is plenty of really good advice out there for these things. But what I would like to point out, at least spiritually is this is disruptive, whether it’s in a small way or whether it’s in a big way. This is disruptive. Normally, our course of action in times of disruption is to try to bulldoze it away. Make it go away as quick as possible so that we can return to the status quo. And what I want to suggest here is that we don’t do that. That we embrace the disruption and invite wisdom, invite the Holy Spirit to come into this disruption because it’s a time, it’s an opportunity all over the world to read think some the things. And man, we are in this season called Lent. What…what…I was gonna asay what better time…there is no good time for infectious disease to be racing around the world…and yet, because this is happening, because it is disrupting things and we’re all shaken in some way, this is an opportune time to invite God into it. What needs to change? Not just to make this go away. What needs to change within us that we have this opportunity to see now because we’ve got a glimpse of our fragility? What needs to change so that we might live healthy in body, in mind, in spirit. I hate disruption in life in general always. It's…I never welcome it. Who does? But I’ve learned over these years, God is there in those disruptions. He is there when we get shaken loose of something and He uses these times to right our course. So, like I said a number of times this isn’t normally what I would talk about but I see the disruption and I see it happening globally and if we would awaken, if we would revive, if we would have eyes to see then we will see the kingdom and we will see that God is inviting us forward through this and that this disruption is an opportunity for some things to get shifted, to get rearranged, to be re-prioritized before it all goes away because when it does go all away we’ll forget that it even happened. And yet, this is an opportunity to invite God.

Prayer:

Father, even though we just prayed, we’re coming to You again about this and we do intercede. We do intercede. Lord have mercy on the earth, have mercy on the people of the earth, have mercy on Your children. And yet, we acknowledge that we have a preconceived notion about what that’s supposed to look like. And what we’re doing here is embracing the disruption that is happening, inviting Your Holy Spirit into our lives. What are You saying through this? Now that things, the status quo has been disrupted, what are You saying? How do You want to move us around? How You want to shape us in this? Infection…infectious disease can certainly spread from one person to another, but so can Your kingdom. Show us how to infect the world with light and life and good news and healing and hope and courage. And in this time of disruption may it spread like wildfire to all the ends of the earth, to all the lives that are affected either directly or indirectly. Show us how to be light in the darkness, even as You continue to transform us from within. This is our prayer God. Make us aware of Your Holy Spirit’s movements in the world and in our lives and families. Come Jesus we pray. Nothing is off limits to You. We are open. Change us through this we pray in Your mighty name. Amen.

Song:

Life is Beautiful - The Afters

Through the window
I see you waiting
You are smiling
‘Cause I’m coming
Your eyes are a story
An ocean of memories
Pictures of faces and places

And all of the things
That make us feel like we have it all
All of the times
That make us realize
We have it all
We have it all

Life is beautiful
Life is beautiful

Living and dying
Laughing or crying
If we have the whole world or have nothing
I know there are long nights

But we’ll make it
With every sunrise comes a new light
And all of the things
That make us feel like we have it all

All of the times
That make us realize
We have it all
We have it all

Life is beautiful
Life is beautiful
Life is beautiful

A father’s love
A wedding dance
New Year’s dreams
A toast with friends
A soldier coming home from war
The faith, the hope of so much more

A brand new life, a mother’s prayer
Shooting stars, ocean air
A lover’s kiss, and hard goodbyes
Fireworks, Christmas lights

These are things that make us feel alive
These are the times that make us realize
Life is beautiful
Life is beautiful

These are things that make us feel alive

Life is beautiful

These are the times that make us realize

The Daily Audio Bible Reading for Tuesday March 17, 2020 (NIV)

Numbers 26:1-51

Census on the Plains of Moab

26 1-2 After the plague God said to Moses and Eleazar son of Aaron the priest, “Number the entire community of Israel by families—count every person who is twenty years and older who is able to serve in the army of Israel.”

3-4 Obeying God’s command, Moses and Eleazar the priest addressed them on the Plains of Moab at Jordan-Jericho: “Count off from age twenty and older.”

4-7 The People of Israel who came out of the land of Egypt:

Reuben, Israel’s firstborn. The sons of Reuben were:

Hanoch and the Hanochite clan,

Pallu and the Palluite clan,

Hezron and the Hezronite clan,

Carmi and the Carmite clan.

These made up the Reubenite clans. They numbered 43,730.

The son of Pallu: Eliab.

9-11 The sons of Eliab: Nemuel, Dathan, and Abiram. (These were the same Dathan and Abiram, community leaders from Korah’s gang, who rebelled against Moses and Aaron in the Korah Rebellion against God. The Earth opened its jaws and swallowed them along with Korah’s gang who died when the fire ate them up, all 250 of them. After all these years, they’re still a warning sign. But the line of Korah did not die out.)

12-14 The sons of Simeon by clans:

Nemuel and the Nemuelite clan,

Jamin and the Jaminite clan,

Jakin and the Jakinite clan,

Zerah and the Zerahite clan,

Shaul and the Shaulite clan.

These were the clans of Simeon. They numbered 22,200 men.

15-18 The sons of Gad by clans:

Zephon and the Zephonite clan,

Haggi and the Haggite clan,

Shuni and the Shunite clan,

Ozni and the Oznite clan,

Eri and the Erite clan,

Arodi and the Arodite clan,

Areli and the Arelite clan.

These were the clans of Gad. They numbered 40,500 men.

19-22 Er and Onan were sons of Judah who died early on in Canaan. The sons of Judah by clans:

Shelah and the Shelanite clan,

Perez and the Perezite clan,

Zerah and the Zerahite clan.

The sons of Perez:

Hezron and the Hezronite clan,

Hamul and the Hamulite clan.

These were the clans of Judah. They numbered 76,500.

23-25 The sons of Issachar by clans:

Tola and the Tolaite clan,

Puah and the Puite clan,

Jashub and the Jashubite clan,

Shimron and the Shimronite clan.

These were the clans of Issachar. They numbered 64,300.

26-27 The sons of Zebulun by clans:

Sered and the Seredite clan,

Elon and the Elonite clan,

Jahleel and the Jahleelite clan.

These were the clans of Zebulun. They numbered 60,500.

28-34 The sons of Joseph by clans through Manasseh and Ephraim. Through Manasseh:

Makir and the Makirite clan

(now Makir was the father of Gilead),

Gilead and the Gileadite clan.

The sons of Gilead:

Iezer and the Iezerite clan,

Helek and the Helekite clan,

Asriel and the Asrielite clan,

Shechem and the Shechemite clan,

Shemida and the Shemidaite clan,

Hepher and the Hepherite clan.

Zelophehad son of Hepher had no sons, only daughters.

Their names were Mahlah, Noah, Hoglah, Milcah, and Tirzah.

These were the clans of Manasseh. They numbered 52,700.

35-37 The sons of Ephraim by clans:

Shuthelah and the Shuthelahite clan,

Beker and the Bekerite clan,

Tahan and the Tahanite clan.

The sons of Shuthelah:

Eran and the Eranite clan.

These were the clans of Ephraim. They numbered 32,500.

These are all the sons of Joseph by their clans.

38-41 The sons of Benjamin by clans:

Bela and the Belaite clan,

Ashbel and the Ashbelite clan,

Ahiram and the Ahiramite clan,

Shupham and the Shuphamite clan,

Hupham and the Huphamite clan.

The sons of Bela through Ard and Naaman:

Ard and the Ardite clan,

Naaman and the Naamite clan.

These were the clans of Benjamin. They numbered 45,600.

42-43 The sons of Dan by clan:

Shuham and the Shuhamite clan.

These are the clans of Dan, all Shuhamite clans. They numbered 64,400.

44-47 The sons of Asher by clan:

Imnah and the Imnite clan,

Ishvi and the Ishvite clan,

Beriah and the Beriite clan.

The sons of Beriah:

Heber and the Heberite clan,

Malkiel and the Malkielite clan.

Asher also had a daughter, Serah.

These were the clans of Asher. They numbered 53,400.

48-50 The sons of Naphtali by clans:

Jahzeel and the Jahzeelite clan,

Guni and the Gunite clan,

Jezer and the Jezerite clan,

Shillem and the Shillemite clan.

These were the clans of Naphtali. They numbered 45,400.

51 The total number of the People of Israel: 601,730.

The Message (MSG)

Copyright © 1993, 2002, 2018 by Eugene H. Peterson

Luke 2:36-52

36-38 Anna the prophetess was also there, a daughter of Phanuel from the tribe of Asher. She was by now a very old woman. She had been married seven years and a widow for eighty-four. She never left the Temple area, worshiping night and day with her fastings and prayers. At the very time Simeon was praying, she showed up, broke into an anthem of praise to God, and talked about the child to all who were waiting expectantly for the freeing of Jerusalem.

39-40 When they finished everything required by God in the Law, they returned to Galilee and their own town, Nazareth. There the child grew strong in body and wise in spirit. And the grace of God was on him.

They Found Him in the Temple

41-45 Every year Jesus’ parents traveled to Jerusalem for the Feast of Passover. When he was twelve years old, they went up as they always did for the Feast. When it was over and they left for home, the child Jesus stayed behind in Jerusalem, but his parents didn’t know it. Thinking he was somewhere in the company of pilgrims, they journeyed for a whole day and then began looking for him among relatives and neighbors. When they didn’t find him, they went back to Jerusalem looking for him.

46-48 The next day they found him in the Temple seated among the teachers, listening to them and asking questions. The teachers were all quite taken with him, impressed with the sharpness of his answers. But his parents were not impressed; they were upset and hurt.

His mother said, “Young man, why have you done this to us? Your father and I have been half out of our minds looking for you.”

49-50 He said, “Why were you looking for me? Didn’t you know that I had to be here, dealing with the things of my Father?” But they had no idea what he was talking about.

51-52 So he went back to Nazareth with them, and lived obediently with them. His mother held these things dearly, deep within herself. And Jesus matured, growing up in both body and spirit, blessed by both God and people.

The Message (MSG)

Copyright © 1993, 2002, 2018 by Eugene H. Peterson

Psalm 60

A David Psalm, When He Fought Against Aram-naharaim and Aram-zobah and Joab Killed Twelve Thousand Edomites at the Valley of Salt

60 1-2 God! you walked off and left us,
kicked our defenses to bits
And stalked off angry.
Come back. Oh please, come back!

You shook earth to the foundations,
ripped open huge crevasses.
Heal the breaks! Everything’s
coming apart at the seams.

3-5 You made your people look doom in the face,
then gave us cheap wine to drown our troubles.
Then you planted a flag to rally your people,
an unfurled flag to look to for courage.
Now do something quickly, answer right now,
so the one you love best is saved.

6-8 That’s when God spoke in holy splendor,
“Bursting with joy,
I make a present of Shechem,
I hand out Succoth Valley as a gift.
Gilead’s in my pocket,
to say nothing of Manasseh.
Ephraim’s my hard hat,
Judah my hammer;
Moab’s a scrub bucket,
I mop the floor with Moab,
Spit on Edom,
rain fireworks all over Philistia.”

9-10 Who will take me to the thick of the fight?
Who’ll show me the road to Edom?
You aren’t giving up on us, are you, God?
refusing to go out with our troops?

11-12 Give us help for the hard task;
human help is worthless.
In God we’ll do our very best;
he’ll flatten the opposition for good.

The Message (MSG)

Copyright © 1993, 2002, 2018 by Eugene H. Peterson

Proverbs 11:15

15 Whoever makes deals with strangers is sure to get burned;
if you keep a cool head, you’ll avoid rash bargains.

The Message (MSG)

Copyright © 1993, 2002, 2018 by Eugene H. Peterson