11/15/2022 DAB Transcript

Ezekiel 31:1-32:32, Hebrews 12:14-29, Psalm 113:1-114:8, Proverbs 27:18-20

Today is the 15th day of November, welcome to the Daily Audio Bible. I am Brian. It’s great to be here with you today. I guess this is the…the dead center day of the month of November. So, here we are in the middle again and continuing to take our steps forward. So, we are reading from the New International Version this week and our next step forward leads us back into the book of Ezekiel in the Old Testament. Today, Ezekiel chapters 31 and 32.

Commentary:

Okay so, in the book of Hebrews today, the writer is telling the Hebrews, and we remember Hebrews is written to Hebrews and so, the writer of Hebrews is telling the Hebrews, who believe in Jesus but who are being tempted by culture and oppression and persecution to sort of shrink back into traditional Judaism that they’re not going back to Mount Sinai, they’re not going back to a mountain that can be touched with burning fire and darkness and gloom, to the trumpet blast, all of the things that we saw when we left Egypt with the children of Israel and camped out at the mountain of God. That terrified the people. The writer of Hebrews is saying, you’re not going back to that. Rather, you have come to Mount Zion to the city of the living God that heavenly Jerusalem, you have come to the multitude of the Angels, you have come to Jesus, you have come to God the judge of all, you’ve come into a new covenant. And so, there is a warning here about sort of shrinking back and disappearing into the wall work, as it were. And that is basically look, if our ancestors were terrified at the voice of God in Mount Sinai so that the whole earth shook and trembled and we said we can’t hear the voice of God, and we needed Moses to speak on behalf of God, then what do you suppose? Because now the veil is torn and we can go into the Holy of Holies, we can go right into the presence of the Almighty God, who shook Mount Sinai. So, if you’re trying to go back to that tradition, now, knowing that there is no separation anymore, like how is that gonna work out? And so I quote from Hebrews, “see to it that you do not refuse Him who speaks, if they,” speaking of the ancestors around Mount Sinai, “if they did not escape when they refused him who warned them on earth, how much less will we. If we turn away from Him who warns us from heave. At that time, His voice shook the earth, but now He is promised once more, I will shake not only the earth but also the heavens.” And that part right there, once more I will shake not only the earth but also the heavens, is from the prophecy of Haggai. So, once more “I will shake not only the earth but also the heavens. The words, once more, indicate the removing of what can be shaken, that is created things, so that what cannot be shaken may remain. Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful and so worship God acceptably with reverence and awe for our God is a consuming fire.” So basically, we have Hebrew believers who believe in Jesus and were in the first century. They had become aware of this new covenant through Jesus. They had become aware that the sacrificial system of atonement was complete and they were a part of the people who work to let the entire world know this good news. But even among the other Hebrew people, most people did not get on board with this. If they had done away with Jesus, than the Jesus message was still being opposed, and so people who thought that there was an eminent arrival of Jesus and the kingdom of God was about to be set up and then that didn’t happen but what happened instead was marginalization and oppression and persecution that made them sort of shrink back into the wall work. Because the more that they believed in Jesus and the more that they shared their belief in Jesus, the more they were finding aggression against them and opposition against them. The more that they shared the good news, the more shaken their lives became, the more things got shaken up all around them. So, in quoting Haggai, I the writer of Hebrews is telling the Hebrew believers in Jesus, yeah, not only was Jesus foretold, this shaking was foretold. Nobody likes their lives to get shaken up. Nobody wants to get shaken upside down. We typically prefer our lives to be orderly and, in our control, fully, not shaken. And so, the believers in the first century, whose lives were being shaken, and they were trying to figure out what to do and they were disappearing back into Judaism, etc. etc. The writer of Hebrews is saying this is all part of it. This was foretold long before this. We find this in our books of prophecy what can shake is going to shake. And so, rather than looking at this as a bad thing or looking at this as like we’ve been fed a line here and this isn’t true and all that’s happening is my life is getting ruined, I’m going back to where I was before. The writer of Hebrews is saying no, this is how it’s supposed to be, everything that can shake is going to shake. And that might sound ominous and you may not want to go through this shaking but when you come outside the other side of the shaking, all that will be left in you is that which is unshakable. So, the writer of Hebrews is encouraging the Hebrew believers. And since we’re reading this in the Scriptures, encouraging us to be aware that life has its shaking’s and to embrace the shaking, knowing that it isn’t for nothing. God is establishing what cannot be shaken, and part of that is inside of us. And where we can take this to heart is in simply reflecting back, maybe back to the beginning of the year, maybe back to the beginning of the summer, back to any point that we want to and look at the ways that our lives have been shaken since that season began. And what has that shaking done to us. Nobody likes that, nobody likes it, so it's…it’s probably made is very, very uncomfortable. But we might find ourselves rebuking all kinds of things to get the shaking to stop, not understanding that this shaking may have purpose in our lives. Maybe we’ve been using all of our energy to stay in control because we don’t like the shaking. When actually God has been trying to shake loose our need for control. And so, we’re working against the whole process and what we need to understand is that in the end, all that can be shaken will shake, so that all that is left is that which is going to endure, that which cannot be shaken. It’s funny, we pray these kinds of prayer’s, make me a solid foundation, make me a rock, make me immovable, set my face like a flint. We’re saying like, make me stable, make me a pillar. And asking that, essentially, we’re saying is, strengthen me and shake all that can be shaken loose, so that all that remains is unshakeable. So, let’s give it some thought today, how are we shaking, what is being shaken, how are we responding to that? Are we responding in trust, knowing that as difficult as some of these seasons can be they are not purposeless, they are unto something. And that thing that they are unto is that we will not be shaken. Even having a little bit of perspective along those lines can be a tremendous help as we move through the shaky seasons of our lives.

Prayer:

And so, Father, we invite You into that. We’re not assuming that everything that ever happens to us that we find to be negative, is You shaking something loose in our lives, but we normally don’t even have this as a category. Anytime we find ourselves uncomfortable, we want to rebuke that thing, we want to get back to comfortable and You do too. But sometimes getting back to comfortable is getting back to the foundation of what cannot be shaken because there are things that need to be shaken loose. And that, may at times be a little uncomfortable, if we don’t have any perspective at all. So, Holy Spirit, give us perspective, show us the things that You are prying loose and shaking off of us, things that are weights, that are holding us down exactly like we were talking about yesterday, things that we’re carrying around that are deadweight, brambles that are around us that are keeping us from moving. We need those things to be shaken loose, so that we are unshakable. And so, give us perspective as we move through these seasons, we ask this in the name of Jesus. Amen.

Announcements:

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And that’s it for today, I’m Brian, I love you and I’ll be waiting for you here, tomorrow.

Prayer and Encouragements:

Shalom Daily Audio Bible, this is Duane from Wisconsin. All praise and glory to our wonderful Lord and Savior, Jesus Christ. Calling in today for Vincent who called in and is struggling with a question that many have asked, what is the meaning, why would God put love into your life and then take it away. Well, how about why would God put love into your life in the first place. People always want answers for that, we always look for the answers. We want to know what God knows. Go back to the garden. What did Satan tempt Eve with? Oh, you’ll know everything that God knows. And that’s what tempts us, we want understanding. And we strive for it and we struggle with it and it’s hard at times. You know, I’ve raised my kids well, why is one in jail? Why is another homeless? I haven’t seen my daughter in 5+ years. Why did my nephew die at such a young age. Yes, it’s hard. We understand, we wonder why. But there’s so much of God’s glory, that’s why He created us, in this place to live on. The sunset this time of the year, the fall colors, the look in my wife’s eye, know that yes, at some point we will all pass on. But we have to embrace that as Christians. We cannot fear death and not let sin be what, what we look at. We look at the good and glory that the Lord has given us. And we will pray for you, we pray that you will have the peace you are looking for. In Jesus name, Amen. And God Bless.

Hey, DAB family, Reday Alsovey here, aka Kathleen in Illinois. I was just listening on the tenth or eleventh, I think it was the tenth, and I heard Barbara’s call who said just lost her husband. And I just wanted to let you know, I’m praying for you, Barbara. We all, you know, as we get older, we know these things are coming but it’s just, got to be a shock when it does. I just am glad that you found this family, and I’m glad that the DAB can bring comfort to you. And I just lift you up to the Lord. Just want you to know that. Have a good day everybody.

Hey, Daily Audio Bible family. Hey, this is Crystal. Hey this is like the 3rd time I’ve got in this. And really, please go through this time. I just want to say hey, everybody. Hi, my names Crystal, I’m from Nottingham here in England. I have been listening to the Daily Audio Bible for about 4/5 years. I’ve listened to it all the way through. I’m literally, how I got through the entire Bible by listening to this amazing podcast. I just want to say, I hear all of your prayers and I do pray for people, especially when something really tugs at my heart. I will be in prayer for my brothers and sisters around the world. I’m actually on here today to just share, just how faithful God has been. So, I’ve been on here a couple of times, and I’ve actually submitted prayers, maybe three or four. Over the past 5 years, I’ve been struggling with an addiction to alcohol. I also home educated my school; I home educate my children. I have been incredibly worried at times and was really facing like, insanely dark days. Just like being worried about my children, being worried that you know, I’m so stuck in this addiction. January of this year, I went into rehab. And today, I have been sober about 9 ½ months. I can’t begin to express how God has been so, so good. Like, I just, you know, just to be free all of this time, it’s just so freeing for me. It’s been so helpful, like so beautiful for my family. And I’m just so grateful that God has delivered me, that He has set me free from this generational curse. I really wanted to go on but times gonna go. But I just wanted to say that God is faithful. Love you all. Speak against …

This is for Dennis and Walking in Love. Vincent, this is your brother in Baltimore. I heard your…your request, your prayer on the, on the 11th of November and you’re asking the question to the Lord, what is the meaning of it all? Solomon had the same question. And there are a lot in the Bible who have the same question. You’re not alone. I’m not gonna pretend I know the answer though. Because that would be just endless. But I pray that the Lord comes along side of you and give you comfort and peace, in your sense of loss. And I pray that you would receive the comfort and strength in you. And that He would meet you at the point of your need. We pray this in Jesus name. Amen.

This is John in Florida. I am so wiped out. We just had a second hurricane come through here. It’s like we’re in the crossfire here in Central Florida. Just got things cleaned up from Ian and now Nicole comes through here yesterday and just pretty much, all the work I did, out the window. I found this program about ten years ago and I haven’t listened in quite a while, but I listened today. And it’s ironic is you know; I was thinking about the Book of Job. And in chapter 40 verse 6, it says the Lord answered him out of the whirlwind and told him gird up his loins and He will answer him. And that’s the whole of this point that God would just answer me. Because I am so wiped out and exhausted. I’m not going to go into all the losses I’ve had in my family. But just here on my property, these two hurricanes, it just is one thing after another. So, I thought maybe, if I’m not hearing from God, maybe some other people out there, I know it doesn’t sound logical but maybe some other people out there, I mean, John’s such an uncommon name, right? But maybe some other people out there are praying for me if God won’t answer me. Pray for me.

Hey family, this is Rosanna from East Tennessee. I’ve been listening for about 3 years now and Brian, I just want to say, oh my goodness, thank you. I, my…my spiritual walk has been, my walk with Jesus has been so much deeper since I’ve been able to get in the Word with the Daily Audio Bible. And so, I’m calling today to thank Brian for creating Sleep, A Contemplating Journey. And I want to say, I feel like this is, that this music is anointed. Because not only is it peaceful and you can play it through the night, but it literally impacts the spiritual realm. When the spoken word of God is spoken into a house. I have kids who have struggled with night terrors and I’m going, that’s demonic. And when…when you have Scripture that is spoken into the spiritual world, which is, when we speak out Scripture, there is power in the Word of God. I mean, Scripture tells us that, that the Word of God is sharper than any two-edge sword and it can cut between bone and marrow and it’s the only offensive armor weapon that we have. So, Brian, thank you, thank you, thank you. I’m letting it play through the night on replay for my kids as they sleep. There is power in the name of Jesus and there is power in His spoken Word. So, Brian, thank you. And guys I pray for you every single day. I don’t call in that much but I just wanted to say I love you and Brian; the Lord has used you. And guys, Isaiah ___ says ___. So, it’s really true. If we are receiving from something then we need to give back. We really need to give back.

The Daily Audio Bible Reading for Tuesday November 15, 2022 (NIV)

Ezekiel 31-32

Pharaoh as a Felled Cedar of Lebanon

31 In the eleventh year,(A) in the third month on the first day, the word of the Lord came to me:(B) “Son of man, say to Pharaoh king of Egypt and to his hordes:

“‘Who can be compared with you in majesty?
Consider Assyria,(C) once a cedar in Lebanon,(D)
with beautiful branches overshadowing the forest;
it towered on high,
its top above the thick foliage.(E)
The waters(F) nourished it,
deep springs made it grow tall;
their streams flowed
all around its base
and sent their channels
to all the trees of the field.(G)
So it towered higher(H)
than all the trees of the field;
its boughs increased
and its branches grew long,
spreading because of abundant waters.(I)
All the birds of the sky
nested in its boughs,
all the animals of the wild
gave birth(J) under its branches;
all the great nations
lived in its shade.(K)
It was majestic in beauty,
with its spreading boughs,
for its roots went down
to abundant waters.(L)
The cedars(M) in the garden of God
could not rival it,
nor could the junipers
equal its boughs,
nor could the plane trees(N)
compare with its branches—
no tree in the garden of God
could match its beauty.(O)
I made it beautiful
with abundant branches,
the envy of all the trees of Eden(P)
in the garden of God.(Q)

10 “‘Therefore this is what the Sovereign Lord says: Because the great cedar towered over the thick foliage, and because it was proud(R) of its height, 11 I gave it into the hands of the ruler of the nations, for him to deal with according to its wickedness. I cast it aside,(S) 12 and the most ruthless of foreign nations(T) cut it down and left it. Its boughs fell on the mountains and in all the valleys;(U) its branches lay broken in all the ravines of the land. All the nations of the earth came out from under its shade and left it.(V) 13 All the birds settled on the fallen tree, and all the wild animals lived among its branches.(W) 14 Therefore no other trees by the waters are ever to tower proudly on high, lifting their tops above the thick foliage. No other trees so well-watered are ever to reach such a height; they are all destined(X) for death,(Y) for the earth below, among mortals who go down to the realm of the dead.(Z)

15 “‘This is what the Sovereign Lord says: On the day it was brought down to the realm of the dead I covered the deep springs with mourning for it; I held back its streams, and its abundant waters were restrained. Because of it I clothed Lebanon with gloom, and all the trees of the field withered away.(AA) 16 I made the nations tremble(AB) at the sound of its fall when I brought it down to the realm of the dead to be with those who go down to the pit. Then all the trees(AC) of Eden,(AD) the choicest and best of Lebanon, the well-watered trees, were consoled(AE) in the earth below.(AF) 17 They too, like the great cedar, had gone down to the realm of the dead, to those killed by the sword,(AG) along with the armed men who lived in its shade among the nations.

18 “‘Which of the trees of Eden can be compared with you in splendor and majesty? Yet you, too, will be brought down with the trees of Eden to the earth below; you will lie among the uncircumcised,(AH) with those killed by the sword.

“‘This is Pharaoh and all his hordes, declares the Sovereign Lord.’”

A Lament Over Pharaoh

32 In the twelfth year, in the twelfth month on the first day, the word of the Lord came to me:(AI) “Son of man, take up a lament(AJ) concerning Pharaoh king of Egypt and say to him:

“‘You are like a lion(AK) among the nations;
you are like a monster(AL) in the seas(AM)
thrashing about in your streams,
churning the water with your feet
and muddying the streams.(AN)

“‘This is what the Sovereign Lord says:

“‘With a great throng of people
I will cast my net over you,
and they will haul you up in my net.(AO)
I will throw you on the land
and hurl you on the open field.
I will let all the birds of the sky settle on you
and all the animals of the wild gorge themselves on you.(AP)
I will spread your flesh on the mountains
and fill the valleys(AQ) with your remains.
I will drench the land with your flowing blood(AR)
all the way to the mountains,
and the ravines will be filled with your flesh.(AS)
When I snuff you out, I will cover the heavens
and darken their stars;
I will cover the sun with a cloud,
and the moon will not give its light.(AT)
All the shining lights in the heavens
I will darken(AU) over you;
I will bring darkness over your land,(AV)
declares the Sovereign Lord.
I will trouble the hearts of many peoples
when I bring about your destruction among the nations,
among[a] lands you have not known.
10 I will cause many peoples to be appalled at you,
and their kings will shudder with horror because of you
when I brandish my sword(AW) before them.
On the day(AX) of your downfall
each of them will tremble
every moment for his life.(AY)

11 “‘For this is what the Sovereign Lord says:

“‘The sword(AZ) of the king of Babylon(BA)
will come against you.(BB)
12 I will cause your hordes to fall
by the swords of mighty men—
the most ruthless of all nations.(BC)
They will shatter the pride of Egypt,
and all her hordes will be overthrown.(BD)
13 I will destroy all her cattle
from beside abundant waters
no longer to be stirred by the foot of man
or muddied by the hooves of cattle.(BE)
14 Then I will let her waters settle
and make her streams flow like oil,
declares the Sovereign Lord.
15 When I make Egypt desolate
and strip the land of everything in it,
when I strike down all who live there,
then they will know that I am the Lord.(BF)

16 “This is the lament(BG) they will chant for her. The daughters of the nations will chant it; for Egypt and all her hordes they will chant it, declares the Sovereign Lord.”

Egypt’s Descent Into the Realm of the Dead

17 In the twelfth year, on the fifteenth day of the month, the word of the Lord came to me:(BH) 18 “Son of man, wail for the hordes of Egypt and consign(BI) to the earth below both her and the daughters of mighty nations, along with those who go down to the pit.(BJ) 19 Say to them, ‘Are you more favored than others? Go down and be laid among the uncircumcised.’(BK) 20 They will fall among those killed by the sword. The sword is drawn; let her be dragged(BL) off with all her hordes.(BM) 21 From within the realm of the dead(BN) the mighty leaders will say of Egypt and her allies, ‘They have come down and they lie with the uncircumcised,(BO) with those killed by the sword.’

22 “Assyria is there with her whole army; she is surrounded by the graves of all her slain, all who have fallen by the sword. 23 Their graves are in the depths of the pit(BP) and her army lies around her grave.(BQ) All who had spread terror in the land of the living are slain, fallen by the sword.

24 “Elam(BR) is there, with all her hordes around her grave. All of them are slain, fallen by the sword.(BS) All who had spread terror in the land of the living(BT) went down uncircumcised to the earth below. They bear their shame with those who go down to the pit.(BU) 25 A bed is made for her among the slain, with all her hordes around her grave. All of them are uncircumcised,(BV) killed by the sword. Because their terror had spread in the land of the living, they bear their shame with those who go down to the pit; they are laid among the slain.

26 “Meshek and Tubal(BW) are there, with all their hordes around their graves. All of them are uncircumcised, killed by the sword because they spread their terror in the land of the living. 27 But they do not lie with the fallen warriors of old,[b](BX) who went down to the realm of the dead with their weapons of war—their swords placed under their heads and their shields[c] resting on their bones—though these warriors also had terrorized the land of the living.

28 “You too, Pharaoh, will be broken and will lie among the uncircumcised, with those killed by the sword.

29 “Edom(BY) is there, her kings and all her princes; despite their power, they are laid with those killed by the sword. They lie with the uncircumcised, with those who go down to the pit.(BZ)

30 “All the princes of the north(CA) and all the Sidonians(CB) are there; they went down with the slain in disgrace despite the terror caused by their power. They lie uncircumcised(CC) with those killed by the sword and bear their shame with those who go down to the pit.(CD)

31 “Pharaoh—he and all his army—will see them and he will be consoled(CE) for all his hordes that were killed by the sword, declares the Sovereign Lord. 32 Although I had him spread terror in the land of the living, Pharaoh(CF) and all his hordes will be laid among the uncircumcised, with those killed by the sword, declares the Sovereign Lord.”(CG)

Footnotes:

  1. Ezekiel 32:9 Hebrew; Septuagint bring you into captivity among the nations, / to
  2. Ezekiel 32:27 Septuagint; Hebrew warriors who were uncircumcised
  3. Ezekiel 32:27 Probable reading of the original Hebrew text; Masoretic Text punishment

Cross references:

  1. Ezekiel 31:1 : Jer 52:5
  2. Ezekiel 31:1 : S Eze 30:20; 32:17
  3. Ezekiel 31:3 : S Jer 50:18
  4. Ezekiel 31:3 : S 2Ki 19:23; Hab 2:17; Zec 11:1
  5. Ezekiel 31:3 : Isa 10:34; S Eze 19:11
  6. Ezekiel 31:4 : Eze 17:7
  7. Ezekiel 31:4 : Da 4:10
  8. Ezekiel 31:5 : ver 10
  9. Ezekiel 31:5 : S Nu 24:6; S Eze 17:5
  10. Ezekiel 31:6 : S Ge 31:7-9
  11. Ezekiel 31:6 : S Eze 17:23; S Mt 13:32
  12. Ezekiel 31:7 : S Job 14:9
  13. Ezekiel 31:8 : Ps 80:10
  14. Ezekiel 31:8 : S Ge 30:37
  15. Ezekiel 31:8 : Ge 2:8-9
  16. Ezekiel 31:9 : S Ge 2:8
  17. Ezekiel 31:9 : S Ge 13:10; Eze 28:13
  18. Ezekiel 31:10 : S Isa 2:11; S 14:13-14; S Eze 28:17
  19. Ezekiel 31:11 : Da 5:20
  20. Ezekiel 31:12 : S Eze 28:7
  21. Ezekiel 31:12 : Eze 32:5; 35:8
  22. Ezekiel 31:12 : Eze 32:11-12; Da 4:14
  23. Ezekiel 31:13 : S Isa 18:6; S Eze 29:5; 32:4
  24. Ezekiel 31:14 : S Ps 49:14
  25. Ezekiel 31:14 : S Ps 82:7
  26. Ezekiel 31:14 : S Nu 14:11; Ps 63:9; S Eze 26:20; 32:24
  27. Ezekiel 31:15 : S 2Sa 1:21
  28. Ezekiel 31:16 : S Jer 49:21
  29. Ezekiel 31:16 : S Isa 14:8
  30. Ezekiel 31:16 : S Ge 2:8
  31. Ezekiel 31:16 : S Eze 14:22
  32. Ezekiel 31:16 : S Isa 14:15; Eze 32:18
  33. Ezekiel 31:17 : Ps 9:17
  34. Ezekiel 31:18 : S Jer 9:26
  35. Ezekiel 32:1 : S Eze 31:1; 33:21
  36. Ezekiel 32:2 : 2Sa 1:17; 3:33; 2Ch 35:25; S Eze 19:1
  37. Ezekiel 32:2 : S 2Ki 24:1; Na 2:11-13
  38. Ezekiel 32:2 : S Job 3:8; S Ps 74:13
  39. Ezekiel 32:2 : S Ge 1:21
  40. Ezekiel 32:2 : ver 13; Job 41:31; S Eze 29:3; 34:18
  41. Ezekiel 32:3 : S Eze 12:13; Hab 1:15
  42. Ezekiel 32:4 : S Isa 18:6; Eze 31:12-13; 39:4-5, 17
  43. Ezekiel 32:5 : S Eze 31:12
  44. Ezekiel 32:6 : S Isa 34:3
  45. Ezekiel 32:6 : S Eze 29:5
  46. Ezekiel 32:7 : S Isa 13:10; 34:4; S Eze 30:3; Joel 2:2, 31; 3:15; S Mt 24:29; Rev 8:12
  47. Ezekiel 32:8 : S Ps 102:26
  48. Ezekiel 32:8 : S Job 9:7; S Jer 4:23; Joel 2:10
  49. Ezekiel 32:10 : S Isa 30:32
  50. Ezekiel 32:10 : S Jer 46:10
  51. Ezekiel 32:10 : S Eze 26:16; S 27:35; 30:9; Rev 18:9-10
  52. Ezekiel 32:11 : S Eze 21:19
  53. Ezekiel 32:11 : S Isa 19:4; S Jer 46:13
  54. Ezekiel 32:11 : S Eze 29:19
  55. Ezekiel 32:12 : S Eze 28:7
  56. Ezekiel 32:12 : Eze 31:11-12
  57. Ezekiel 32:13 : S ver 2; S Eze 29:8, 11
  58. Ezekiel 32:15 : Ex 7:5; S 14:4, 18; Ps 107:33-34
  59. Ezekiel 32:16 : S Ge 50:10; S Eze 19:1
  60. Ezekiel 32:17 : S ver 1
  61. Ezekiel 32:18 : Jer 1:10
  62. Ezekiel 32:18 : Eze 26:20; S 31:14, 16; Mic 1:8
  63. Ezekiel 32:19 : ver 29-30; S Eze 28:10
  64. Ezekiel 32:20 : Ps 28:3
  65. Ezekiel 32:20 : Eze 31:17-18
  66. Ezekiel 32:21 : S Isa 14:9
  67. Ezekiel 32:21 : Eze 28:10
  68. Ezekiel 32:23 : S Isa 14:15
  69. Ezekiel 32:23 : Na 1:14
  70. Ezekiel 32:24 : S Ge 10:22
  71. Ezekiel 32:24 : S Jer 49:37
  72. Ezekiel 32:24 : S Job 28:13
  73. Ezekiel 32:24 : S Eze 26:20
  74. Ezekiel 32:25 : Eze 28:10
  75. Ezekiel 32:26 : S Eze 27:13
  76. Ezekiel 32:27 : Eze 28:10
  77. Ezekiel 32:29 : S Ps 137:7; Isa 34:5-15; Jer 49:7; Eze 35:15; Ob 1:1
  78. Ezekiel 32:29 : Eze 25:12-14
  79. Ezekiel 32:30 : S Isa 14:31; Jer 25:26; Eze 38:6; 39:2
  80. Ezekiel 32:30 : S Ge 10:15; S Jer 25:22
  81. Ezekiel 32:30 : Eze 28:10
  82. Ezekiel 32:30 : S Eze 26:20; S 28:8
  83. Ezekiel 32:31 : S Eze 14:22
  84. Ezekiel 32:32 : S Jer 44:30
  85. Ezekiel 32:32 : S Job 3:14
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Hebrews 12:14-29

Warning and Encouragement

14 Make every effort to live in peace with everyone(A) and to be holy;(B) without holiness no one will see the Lord.(C) 15 See to it that no one falls short of the grace of God(D) and that no bitter root(E) grows up to cause trouble and defile many. 16 See that no one is sexually immoral,(F) or is godless like Esau, who for a single meal sold his inheritance rights as the oldest son.(G) 17 Afterward, as you know, when he wanted to inherit this blessing, he was rejected. Even though he sought the blessing with tears,(H) he could not change what he had done.

The Mountain of Fear and the Mountain of Joy

18 You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm;(I) 19 to a trumpet blast(J) or to such a voice speaking words(K) that those who heard it begged that no further word be spoken to them,(L) 20 because they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned to death.”[a](M) 21 The sight was so terrifying that Moses said, “I am trembling with fear.”[b](N)

22 But you have come to Mount Zion,(O) to the city(P) of the living God,(Q) the heavenly Jerusalem.(R) You have come to thousands upon thousands of angels in joyful assembly, 23 to the church of the firstborn,(S) whose names are written in heaven.(T) You have come to God, the Judge of all,(U) to the spirits of the righteous made perfect,(V) 24 to Jesus the mediator(W) of a new covenant, and to the sprinkled blood(X) that speaks a better word than the blood of Abel.(Y)

25 See to it that you do not refuse(Z) him who speaks.(AA) If they did not escape when they refused him who warned(AB) them on earth, how much less will we, if we turn away from him who warns us from heaven?(AC) 26 At that time his voice shook the earth,(AD) but now he has promised, “Once more I will shake not only the earth but also the heavens.”[c](AE) 27 The words “once more” indicate the removing of what can be shaken(AF)—that is, created things—so that what cannot be shaken may remain.

28 Therefore, since we are receiving a kingdom that cannot be shaken,(AG) let us be thankful, and so worship God acceptably with reverence and awe,(AH) 29 for our “God is a consuming fire.”[d](AI)

Footnotes:

  1. Hebrews 12:20 Exodus 19:12,13
  2. Hebrews 12:21 See Deut. 9:19.
  3. Hebrews 12:26 Haggai 2:6
  4. Hebrews 12:29 Deut. 4:24
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Psalm 113-114

Psalm 113

Praise the Lord.[a](A)

Praise the Lord, you his servants;(B)
praise the name of the Lord.
Let the name of the Lord be praised,(C)
both now and forevermore.(D)
From the rising of the sun(E) to the place where it sets,
the name of the Lord is to be praised.

The Lord is exalted(F) over all the nations,
his glory above the heavens.(G)
Who is like the Lord our God,(H)
the One who sits enthroned(I) on high,(J)
who stoops down to look(K)
on the heavens and the earth?

He raises the poor(L) from the dust
and lifts the needy(M) from the ash heap;
he seats them(N) with princes,
with the princes of his people.
He settles the childless(O) woman in her home
as a happy mother of children.

Praise the Lord.

Psalm 114

When Israel came out of Egypt,(P)
Jacob from a people of foreign tongue,
Judah(Q) became God’s sanctuary,(R)
Israel his dominion.

The sea looked and fled,(S)
the Jordan turned back;(T)
the mountains leaped(U) like rams,
the hills like lambs.

Why was it, sea, that you fled?(V)
Why, Jordan, did you turn back?
Why, mountains, did you leap like rams,
you hills, like lambs?

Tremble, earth,(W) at the presence of the Lord,
at the presence of the God of Jacob,
who turned the rock into a pool,
the hard rock into springs of water.(X)

Footnotes:

  1. Psalm 113:1 Hebrew Hallelu Yah; also in verse 9
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Proverbs 27:18-20

18 The one who guards a fig tree will eat its fruit,(A)
and whoever protects their master will be honored.(B)

19 As water reflects the face,
so one’s life reflects the heart.[a]

20 Death and Destruction[b] are never satisfied,(C)
and neither are human eyes.(D)

Footnotes:

  1. Proverbs 27:19 Or so others reflect your heart back to you
  2. Proverbs 27:20 Hebrew Abaddon
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

11/14/2022 DAB Transcript

Ezekiel 29:1-30:26, Hebrews 11:32-12:13, Psalms 112:1-10, Proverbs 27:17

Today is the 14th day of November welcome to the Daily Audio Bible I’m Brian it is wonderful to be here with you today as we approach the center of another one of our months together. And we reach the beginning of a month or the middle of a month or the end of a month the same way, step-by-step day by day together. And, so, our next step forward leads us back into the book of Ezekiel. This week we’re reading from the New International Version. And today, Ezekiel chapters 29 and 30.

Commentary:

Okay. So, for the last several days in the letter to the Hebrews we’ve been walking down what is famously known as the hall of faith. And the writer of Hebrews spends quite a generous amount of time, walking through the biblical stories that we’ve been walking through all year while pointing out very specifically that these stories all had something in common. The people had faith in the promises of God regardless of what they saw. And, so, in effect their stories couldn’t have been their stories without faith. They may have had stories. They would have just been totally different stories and we probably wouldn’t be reading about that, but for faith. So, this hall of faith is this march through the biblical narrative of examples of people’s great faith that changed the story, stories that wouldn’t have been the same without faith. So, we’ve kinda been walking through the hall of faith for a couple days. We finished the hall of faith today and that little journey and by revealing to us that our story as well is not the same story without faith. Our story requires faith just like the examples of the people in the hall of faith. And we saw as we walked down the hall of faith that most of these people believed in a promise that they never got to see. They knew they were carrying the story forward and their faith didn’t always just make them blessed and prosperous. Some of them died for their faith, believing that what was to come in faith was greater than what they had to lose, which was their lives. The writer of Hebrews is revealing to us that we’re no different. Faith is the ingredient that is irreplaceable in the recipe that is our lives. So, as we’re coming out of the hall of faith we are told how to not be stuck or how to lose weight, how to understand that faith is the central piece of our lives and not all the other things that entangle us. And, so, we encountered a very famous passage in the letter to the Hebrews. And I quote, “since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles.” Many translations tell us to throw off every weight, the things that we are carrying that are excess, that aren’t doing anything, the things that we are dragging around that are slowing our progress down that do not build and encourage and establish our faith. So, Hebrews says, “since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us fixing our eyes on Jesus, the pioneer and perfecter of faith.” Basically, we’re being told that we’re running a race, an endurance race, a long race, like a marathon, a life-sized marathon. If you’ve ever seen a marathon or seen that kind of race, whether in person or on TV you understand that the runners are very light weight as far as what they’re carrying with them. You don’t see people with 80-pound backpacks running marathons because the excess weight would keep them from enduring enough to complete the race. You don’t see runners following a well-marked path, the path of the race who decide simply to run through fields of brambles and entangle themselves and fall down and get all caught up trying to stay on course. But if we think about our lives and think about our lives using the metaphor of a marathon then we realize we’ve been trying to run this marathon in a way that we can’t really achieve. We’ve been cutting through fields of brambles. We’ve been carrying backpacks. We’ve been chaining things around our ankles. We’ve been trying to run a marathon with all the weights that drag us down, that don’t keep faith out in front of us as the central thing that we are running toward. Looking at the examples in the hall of faith we see that the promise was the prize. Faith was the path. Endurance was what needed to be built up to follow the path to the promise. And this is a good time to point out what we’ve pointed out before, because the further that we go into the New Testament, and it’s not as if we have forever to go, but the further that we go toward the end of the year the more we’re going to see this theme on every page, that endurance is part of the story, that there is no escaping endurance, that even runners who want to win a race have to endure. They have to train then they have to run the race with endurance in order to win. And, so, the writer of Hebrews tells us as we ended our reading in Hebrews today, and I quote, “therefore, strengthen your feeble arms and weak knees. Make level paths for your feet, so that the lame may not be disabled but rather healed.” What we are learning is that there is a precedent for faith. We walked down the hall of faith and saw all the examples, that that precedent is attached to our lives, that faith is the era personable part of our story, and that faith requires endurance, that we keep running in faith, even though we can’t see the promise. Because it is faith that tells us it’s there. It’s out there. We must keep going. We cannot give up, we cannot surrender. We must endure. We must persevere. It’s out there, we can see it through the eyes of faith. These kinds of things are so encouraging when they come up in the Bible because life is an endurance race, is it not? Like that’s a good metaphor. And there are times where we feel like we are weighed down to the point that we can’t move. And there are times we feel like we have endured until there’s nothing left. And we have run in the dark when our faith seems dim. Life has a way of pulling us off the path and inviting us into the brambles where we find ourselves entangled in all kinds of things, weights that we don’t need to be carrying around, shackles that aren’t ours, things that we’re dragging and carrying that they’re best let go of because they’re not going to be helpful on the race ahead, whether that be wounds in our lives, assumptions about other people, anything in our story. Anything that we’re believing about anything, we’re or sending out our faith in that direction. And sometimes we can be believing things about ourselves that we have honestly been set free of. We can carry weights around inside of ourselves because of regret or failure or things that have been done to us and we carry these things as a burden like it’s the burden of our lives when we have honestly been set free from those things and our Father, is saying hey sweetheart, son, son, you can let that go. You can put that down right here. You don’t have to carry that another step. It’s not your story anymore. Your story is a promise in front of you that you run toward in faith and let go of everything that is tangling you. And, so, as we continue through this day that is worthy of contemplation, that is worthy of inviting the Holy Spirit into. What are the tangles? What are the things that I have entangled myself in that now are trapping me? What are the weights that I am carrying around that are slowing everything down and making me exhausted so that I don’t feel like I can persevere, so that I don’t feel like I have the endurance to finish this race. Those things need examination. It doesn’t mean that we just selfishly jettison everything and everybody because it would make our lives so much simpler if we didn’t have any entanglements whatsoever. It’s worth inviting the Holy Spirit into what is the dead weight that I am carrying around. Because that’s what it is. Dead weight. I am carrying around dead weight in my life and I have full permission by the lover of my soul to set that weight down and run forward without it.

Prayer:

Holy Spirit, we all have these things. We all have things that have slowed us down and are slowing us down that are entangling us and trapping us and weighing us down. Each of our stories is different. You know all of our stories. You have been here with us every step of the way. You know what’s going on in each one of us. Show us the dead weight that we may set down and run with freedom because we’re going to need more endurance and perseverance. Letting go of the things that are weighing us down is necessary for our future. Help us Holy Spirit, we pray. In the name of Jesus, we ask. Amen.

Announcements:

dailyaudiobible.com, that is home base, home of the Global Campfire. That’s where you can find out what’s going on around here. The Daily Audio Bible app puts that in the palm of your hand with a bunch of other stuff, especially just keeping track of where we are, where we’re going, how far we’ve progressed, how that’s all working out and just notes that we can jot down. Just a number of things that enhance the experience of moving to the Bible together are in the Daily Audio Bible app. So, check that out.

Check out the Community section of the website or app. That is where you can find the links to get connected on social media. That is also where the Prayer Wall lives and breathes and continues to have its being. It’s a resource here for us around the Global Campfire so that we know no matter what…no matter how much the bottom might fall out of any given day, we’re not alone, we can reach out. There is a place that we can go and reach out and that would be the Prayer Wall. So, check that out.

Reminding you once again of our most recent resource, our brand-new resource, Sleep, a contemplative journey. That can be found wherever it is that you stream or download your music wherever that might be, whatever service you may use, wherever you are in the world. And, so, check that out. That is a resource created to make space for rest, for calm, for sleep. And as these weeks continue to progress in this month…I mean before this month is over we will be in the thick of the holiday season and I just really felt like releasing Sleep at this time in…in advance of that can give us a resource that we can turn to if we’re finding ourselves restless. Because we need rest. We are at our best if we’re arrested. So, check that out as well

If you want to partner with the Daily Audio Bible, if this mission to bring the spoken word of God read fresh every day and offered freely to anybody anywhere anytime and to be the Global Campfire together, to be in community together as we navigate through every verse of the Scriptures, if that is life-giving to you than thank you for your partnership. There is a link on the homepage at dailyaudiobible.com. If you’re using the app, you can press the give button in the upper right-hand corner or the mailing address is PO Box 1996 Spring Hill Tennessee 37174.

And if you have a prayer request or encouragement, you can hit the Hotline button in the app. That’s the little red button up at the top or you can dial 877-942-4253.

And that’s it for today. I’m Brian I love you and I will be waiting for you here tomorrow.

Community Prayer and Praise:

This is Jersey Jane for Jesus. It is November 10th. I heard Barbara call in. Barbara, your husband of 41 years passed away you said at one in the morning, and you downloaded the Sleep album by Brian. It rested his restlessness. It calmed him. You said he passed away with a smile. Oh, Barbara, I’m so sorry but as you said he is lifted now to the Creator to our Lord. He is in heaven, but it leaves you alone down here until it is your time. So, I pray for you for comfort through Jesus. And Barbara, I was astounded that because of your grief you still reached out to Kayla. You still had the heart to think of other people during your time of deep grief. You are precious Barbara. You are loved. God sees your work. He sees how you care. I…I have never heard of someone losing a partner and then in turn praying for someone else. Kayla, call in to us. Let us know you are OK. God bless.

Hi Barbara this is God’s Life Speaker I’m listening to November 10th and you came on as the first prayer after Brian’s commentary to tell us that your husband is now in the arms of Jesus and after 41 years. And I just loved your testimony. It was 1:00 o'clock in the morning and this is your story, yet I wanted to just…I’ve never heard anybody say that even though they were there with their loved one they were wrestling but as they departed you felt that you saw a smile on your husband’s face, and I’ve never heard anybody say that. And my mom had had a stroke and it was another 43 days before she would depart and be with Jesus. And she couldn’t smile and that was like the one thing that we were missing and when she took her last breath also at one in the morning, she left us with a smile. So, Barbara, that was so beautiful and it was just so heartwarming to feel like we were there with you and your husband. You are now on a different path as this is airing behind and in a new place that we just hold you up. In the name of Jesus we pray for your strength to be given by the Lord, that your joy would be of the Lord, that He would just be flooding your mind with memories of the past 41 plus years, that you are surrounded by beautiful believers and family and all that just cherished your husband is a friend, dad, son whomever…whomever is there, that it is just joyful even in the hard spots, but that you cling to that smile because you know why he was smiling. He was standing in the arms of the savior. Amen.

My heart was touched today by a call from Barbara. In tears you told us that your husband had just passed away on November 10th. We care about you Barbara. We love you and want to support you. I was amazed that in your tears you also shared with a grateful heart how much DAB has encouraged you and helped you and I really related to your call. My husband passed away in a similar situation three years ago and DAB has always been an encouragement to me and a comfort. And I know it will be for you as you go through this journey. Know that I’m praying for you, I care about you, and I know there are many others who feel the same way right now. You’re loved.

Please please please family pray for my nephew Sam. He’s a marine veteran. He has PTSD and he stepped out on his marriage. He’s got four beautiful children and now he’s suicidal and it has been…has been admitted to veterans’ hospital. He knows he did something so foolish and we’re just desperate for him and his…his children can’t lose their daddy. And we just pray for some miracle for their marriage. Please pray for his wife Kelsey and their four beautiful children. Lord please please please make a way where there seems to be no way. Rescue Sam. Rescue his family…the family and thank you family for praying. Just in desperate need. Thank you so much. This is Sarah from Colorado.

Hello Daily Audio Bible I’m asking you all to pray with me. I wanna thank the Lord for the sister who called in from Waco TX on 10/21. It was the last call, and it is so awesome how God is working in your life, how He’s blessing you in your recovery. I am so so proud of you. And I just thank You Lord for putting people in this sister’s life who can identify with her and love her. And I thank the Lord for everybody who’s been in recovery that’s calling in and talking about being set free. I’m thankful for the guy who works in the prison who called in talking about the water and comparing it to the Holy Spirit. That was a great analogy. God bless your work. I’m praying for all the ministry that goes on in the jails and the prisons, that the prisoners would be set free just like God has set all of us free who have been in prison to sin, that God would give them freedom. And I’m thanking God for Echo Hope who called in on November the 7th when it was played. Praise God for how He is working in your life. Joyful James, how all the letters have made a difference in that prison. And pray for my friend Marty who’s on Hospice who’s trying to decide whether to stay with her brother or what. God bless you guys. Bye-bye.

DAB family I have been a long long long-time listener and this podcast has been a huge blessing to me in my life. All throughout the trials and tribulations I’ve had this has been my foundation. Every morning before I start my day I am blessed by this podcast, by your spirits, by your prayers. Each and every one of you are truly a blessing in my life because you pour out your heart and soul to my God my Lord my Savior and to thank you each and every one of you. And I’m just calling now finally after so many years because of the podcast that just played where a guy said I don’t understand. I just don’t understand. And I feel you my brother because I…I have gone through the same…same state of mind, same perspective that I just don’t understand, especially because I’ve gone through my Job moments. I’ve lost everything and I am the only one left in my family that’s alive trying to honor their lives the way that I live my own by honoring God and allowing Him to be the forefront of everything that I do. But you’re gonna have moments where you just don’t understand but you gotta take that leap of faith. It’s all about that faith that you have to have and remembering the blessings even when the prayers don’t go answered and your voice is not heard. Have faith. In Jesus’ name I pray that we all continue to stay in love. Hoping you all have a blessed day.

The Daily Audio Bible Reading for Monday November 14, 2022 (NIV)

Ezekiel 29-30

A Prophecy Against Egypt

Judgment on Pharaoh

29 In the tenth year, in the tenth month on the twelfth day, the word of the Lord came to me:(A) “Son of man, set your face against(B) Pharaoh king of Egypt(C) and prophesy against him and against all Egypt.(D) Speak to him and say: ‘This is what the Sovereign Lord says:

“‘I am against you, Pharaoh(E) king of Egypt,
you great monster(F) lying among your streams.
You say, “The Nile(G) belongs to me;
I made it for myself.”
But I will put hooks(H) in your jaws
and make the fish of your streams stick to your scales.
I will pull you out from among your streams,
with all the fish sticking to your scales.(I)
I will leave you in the desert,
you and all the fish of your streams.
You will fall on the open field
and not be gathered(J) or picked up.
I will give you as food
to the beasts of the earth and the birds of the sky.(K)

Then all who live in Egypt will know that I am the Lord.

“‘You have been a staff of reed(L) for the people of Israel. When they grasped you with their hands, you splintered(M) and you tore open their shoulders; when they leaned on you, you broke and their backs were wrenched.[a](N)

“‘Therefore this is what the Sovereign Lord says: I will bring a sword against you and kill both man and beast.(O) Egypt will become a desolate wasteland. Then they will know that I am the Lord.

“‘Because you said, “The Nile(P) is mine; I made it,(Q) 10 therefore I am against you(R) and against your streams, and I will make the land of Egypt(S) a ruin and a desolate waste(T) from Migdol(U) to Aswan,(V) as far as the border of Cush.[b](W) 11 The foot of neither man nor beast will pass through it; no one will live there for forty years.(X) 12 I will make the land of Egypt desolate(Y) among devastated lands, and her cities will lie desolate forty years among ruined cities. And I will disperse the Egyptians among the nations and scatter them through the countries.(Z)

13 “‘Yet this is what the Sovereign Lord says: At the end of forty years I will gather the Egyptians from the nations where they were scattered. 14 I will bring them back from captivity and return them to Upper Egypt,(AA) the land of their ancestry. There they will be a lowly(AB) kingdom.(AC) 15 It will be the lowliest of kingdoms and will never again exalt itself above the other nations.(AD) I will make it so weak that it will never again rule over the nations. 16 Egypt will no longer be a source of confidence(AE) for the people of Israel but will be a reminder(AF) of their sin in turning to her for help.(AG) Then they will know that I am the Sovereign Lord.(AH)’”

Nebuchadnezzar’s Reward

17 In the twenty-seventh year, in the first month on the first day, the word of the Lord came to me:(AI) 18 “Son of man, Nebuchadnezzar(AJ) king of Babylon drove his army in a hard campaign against Tyre; every head was rubbed bare(AK) and every shoulder made raw.(AL) Yet he and his army got no reward from the campaign he led against Tyre. 19 Therefore this is what the Sovereign Lord says: I am going to give Egypt to Nebuchadnezzar king(AM) of Babylon, and he will carry off its wealth. He will loot and plunder(AN) the land as pay for his army.(AO) 20 I have given him Egypt(AP) as a reward for his efforts because he and his army did it for me, declares the Sovereign Lord.(AQ)

21 “On that day I will make a horn[c](AR) grow for the Israelites, and I will open your mouth(AS) among them. Then they will know that I am the Lord.(AT)

A Lament Over Egypt

30 The word of the Lord came to me: “Son of man, prophesy and say: ‘This is what the Sovereign Lord says:

“‘Wail(AU) and say,
“Alas for that day!”
For the day is near,(AV)
the day of the Lord(AW) is near—
a day of clouds,
a time of doom for the nations.
A sword will come against Egypt,(AX)
and anguish will come upon Cush.[d](AY)
When the slain fall in Egypt,
her wealth will be carried away
and her foundations torn down.(AZ)

Cush and Libya,(BA) Lydia and all Arabia,(BB) Kub and the people(BC) of the covenant land will fall by the sword along with Egypt.(BD)

“‘This is what the Lord says:

“‘The allies of Egypt will fall
and her proud strength will fail.
From Migdol to Aswan(BE)
they will fall by the sword within her,
declares the Sovereign Lord.
“‘They will be desolate
among desolate lands,
and their cities will lie
among ruined cities.(BF)
Then they will know that I am the Lord,
when I set fire(BG) to Egypt
and all her helpers are crushed.(BH)

“‘On that day messengers will go out from me in ships to frighten Cush(BI) out of her complacency. Anguish(BJ) will take hold of them on the day of Egypt’s doom, for it is sure to come.(BK)

10 “‘This is what the Sovereign Lord says:

“‘I will put an end to the hordes of Egypt
by the hand of Nebuchadnezzar(BL) king of Babylon.(BM)
11 He and his army—the most ruthless of nations(BN)
will be brought in to destroy the land.
They will draw their swords against Egypt
and fill the land with the slain.(BO)
12 I will dry up(BP) the waters of the Nile(BQ)
and sell the land to an evil nation;
by the hand of foreigners
I will lay waste(BR) the land and everything in it.

I the Lord have spoken.

13 “‘This is what the Sovereign Lord says:

“‘I will destroy the idols(BS)
and put an end to the images in Memphis.(BT)
No longer will there be a prince in Egypt,(BU)
and I will spread fear throughout the land.
14 I will lay(BV) waste Upper Egypt,
set fire to Zoan(BW)
and inflict punishment on Thebes.(BX)
15 I will pour out my wrath on Pelusium,
the stronghold of Egypt,
and wipe out the hordes of Thebes.
16 I will set fire(BY) to Egypt;
Pelusium will writhe in agony.
Thebes will be taken by storm;
Memphis(BZ) will be in constant distress.
17 The young men of Heliopolis(CA) and Bubastis
will fall by the sword,
and the cities themselves will go into captivity.
18 Dark will be the day at Tahpanhes(CB)
when I break the yoke of Egypt;(CC)
there her proud strength will come to an end.
She will be covered with clouds,
and her villages will go into captivity.(CD)
19 So I will inflict punishment(CE) on Egypt,
and they will know that I am the Lord.’”

Pharaoh’s Arms Are Broken

20 In the eleventh year, in the first month on the seventh day, the word of the Lord came to me:(CF) 21 “Son of man, I have broken the arm(CG) of Pharaoh(CH) king of Egypt. It has not been bound up to be healed(CI) or put in a splint so that it may become strong enough to hold a sword. 22 Therefore this is what the Sovereign Lord says: I am against Pharaoh king of Egypt.(CJ) I will break both his arms, the good arm as well as the broken one, and make the sword fall from his hand.(CK) 23 I will disperse the Egyptians among the nations and scatter them through the countries.(CL) 24 I will strengthen(CM) the arms of the king of Babylon and put my sword(CN) in his hand, but I will break the arms of Pharaoh, and he will groan(CO) before him like a mortally wounded man. 25 I will strengthen the arms of the king of Babylon, but the arms of Pharaoh will fall limp. Then they will know that I am the Lord, when I put my sword(CP) into the hand of the king of Babylon and he brandishes it against Egypt.(CQ) 26 I will disperse the Egyptians among the nations and scatter them through the countries. Then they will know that I am the Lord.(CR)

Footnotes:

  1. Ezekiel 29:7 Syriac (see also Septuagint and Vulgate); Hebrew and you caused their backs to stand
  2. Ezekiel 29:10 That is, the upper Nile region
  3. Ezekiel 29:21 Horn here symbolizes strength.
  4. Ezekiel 30:4 That is, the upper Nile region; also in verses 5 and 9

Cross references:

  1. Ezekiel 29:1 : ver 17; S Eze 26:1
  2. Ezekiel 29:2 : S Eze 25:2
  3. Ezekiel 29:2 : S Jer 25:19
  4. Ezekiel 29:2 : Isa 19:1-17; Jer 46:2; Eze 30:1-26; 31:1-18; 32:1-32
  5. Ezekiel 29:3 : Jer 44:30
  6. Ezekiel 29:3 : S Ps 68:30; S 74:13; Eze 32:2
  7. Ezekiel 29:3 : S Jer 46:8
  8. Ezekiel 29:4 : S 2Ki 19:28; S Job 41:2
  9. Ezekiel 29:4 : Eze 38:4
  10. Ezekiel 29:5 : S Jer 8:2
  11. Ezekiel 29:5 : S Jer 7:33; 34:20; Eze 31:13; 32:4-6; 39:4
  12. Ezekiel 29:6 : S 2Ki 18:21
  13. Ezekiel 29:7 : 2Ki 18:21; Isa 36:6
  14. Ezekiel 29:7 : Jer 17:5; Eze 17:15-17
  15. Ezekiel 29:8 : Eze 25:13; 32:11-13
  16. Ezekiel 29:9 : S Jer 46:8
  17. Ezekiel 29:9 : Eze 30:7-8, 13-19
  18. Ezekiel 29:10 : S Jer 21:13
  19. Ezekiel 29:10 : S Ex 3:22
  20. Ezekiel 29:10 : S Jer 46:19
  21. Ezekiel 29:10 : S Ex 14:2
  22. Ezekiel 29:10 : Eze 30:6
  23. Ezekiel 29:10 : Isa 18:1; Eze 30:4
  24. Ezekiel 29:11 : Eze 32:13
  25. Ezekiel 29:12 : S Isa 34:10
  26. Ezekiel 29:12 : S Jer 46:19; Eze 30:7, 23, 26
  27. Ezekiel 29:14 : S Isa 11:11; Eze 30:14
  28. Ezekiel 29:14 : Eze 17:14
  29. Ezekiel 29:14 : S Isa 19:22; Jer 46:26
  30. Ezekiel 29:15 : Zec 10:11
  31. Ezekiel 29:16 : 2Ch 32:10
  32. Ezekiel 29:16 : S Nu 5:15
  33. Ezekiel 29:16 : S La 4:17
  34. Ezekiel 29:16 : Isa 20:5; S 30:2; Hos 8:13
  35. Ezekiel 29:17 : S ver 1; S Eze 24:1; 30:20; 40:1
  36. Ezekiel 29:18 : Jer 27:6; 39:1
  37. Ezekiel 29:18 : S Lev 13:40; S Job 1:20; S Jer 48:37
  38. Ezekiel 29:18 : Ge 49:15
  39. Ezekiel 29:19 : S Isa 19:4
  40. Ezekiel 29:19 : S Eze 26:5
  41. Ezekiel 29:19 : Jer 43:10-13; Eze 30:4, 10, 24-25; 32:11
  42. Ezekiel 29:20 : S Isa 43:3
  43. Ezekiel 29:20 : Isa 10:6-7; 45:1; S Jer 25:9
  44. Ezekiel 29:21 : S Ps 132:17; S Lk 1:69
  45. Ezekiel 29:21 : Eze 33:22
  46. Ezekiel 29:21 : S Eze 3:27
  47. Ezekiel 30:2 : S Isa 13:6; Jas 5:1
  48. Ezekiel 30:3 : S Eze 7:7; Joel 1:15; 2:1, 11; Ob 1:15
  49. Ezekiel 30:3 : ver 18; S Eze 7:12, 19; 32:7; 34:12
  50. Ezekiel 30:4 : Jer 25:19; Da 11:43
  51. Ezekiel 30:4 : S Ge 10:6; S Eze 29:10
  52. Ezekiel 30:4 : S Eze 29:19
  53. Ezekiel 30:5 : S Eze 27:10
  54. Ezekiel 30:5 : S 2Ch 9:14
  55. Ezekiel 30:5 : Jer 25:20
  56. Ezekiel 30:5 : Na 3:9
  57. Ezekiel 30:6 : Eze 29:10
  58. Ezekiel 30:7 : S Eze 29:12
  59. Ezekiel 30:8 : S Jer 49:27; Eze 39:6; Am 1:4, 7, 10; Na 1:6
  60. Ezekiel 30:8 : S Eze 29:9
  61. Ezekiel 30:9 : S Ge 10:6
  62. Ezekiel 30:9 : Isa 23:5
  63. Ezekiel 30:9 : Eze 32:9-10; Zep 2:12
  64. Ezekiel 30:10 : Jer 39:1
  65. Ezekiel 30:10 : S Eze 29:19
  66. Ezekiel 30:11 : S Eze 28:7
  67. Ezekiel 30:11 : ver 24-25
  68. Ezekiel 30:12 : S Isa 19:6
  69. Ezekiel 30:12 : S Jer 46:8; Eze 29:9
  70. Ezekiel 30:12 : S Eze 19:7
  71. Ezekiel 30:13 : S Jer 43:12; S Eze 6:6
  72. Ezekiel 30:13 : S Isa 19:13
  73. Ezekiel 30:13 : Zec 10:11
  74. Ezekiel 30:14 : S Eze 29:14
  75. Ezekiel 30:14 : S Nu 13:22
  76. Ezekiel 30:14 : S Jer 46:25
  77. Ezekiel 30:16 : S Jos 7:15
  78. Ezekiel 30:16 : S Isa 19:13
  79. Ezekiel 30:17 : Ge 41:45
  80. Ezekiel 30:18 : S Jer 43:7
  81. Ezekiel 30:18 : S Lev 26:13; S Isa 9:4
  82. Ezekiel 30:18 : S ver 3
  83. Ezekiel 30:19 : Eze 28:22
  84. Ezekiel 30:20 : S Eze 26:1; S 29:17; 31:1; 32:1
  85. Ezekiel 30:21 : S Jer 48:25
  86. Ezekiel 30:21 : S Jer 44:30
  87. Ezekiel 30:21 : Jer 30:13; 46:11
  88. Ezekiel 30:22 : S Ge 15:18; S Jer 46:25
  89. Ezekiel 30:22 : Ps 37:17; Zec 11:17
  90. Ezekiel 30:23 : S Eze 29:12
  91. Ezekiel 30:24 : Zec 10:6, 12; 12:5
  92. Ezekiel 30:24 : S Eze 21:14; Zep 2:12
  93. Ezekiel 30:24 : Jer 51:52
  94. Ezekiel 30:25 : 1Ch 21:12
  95. Ezekiel 30:25 : S Isa 10:5; 45:1, 5; S Eze 29:19
  96. Ezekiel 30:26 : S Eze 29:12
New International Version (NIV)

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Hebrews 11:32-12:13

32 And what more shall I say? I do not have time to tell about Gideon,(A) Barak,(B) Samson(C) and Jephthah,(D) about David(E) and Samuel(F) and the prophets, 33 who through faith conquered kingdoms,(G) administered justice, and gained what was promised; who shut the mouths of lions,(H) 34 quenched the fury of the flames,(I) and escaped the edge of the sword;(J) whose weakness was turned to strength;(K) and who became powerful in battle and routed foreign armies.(L) 35 Women received back their dead, raised to life again.(M) There were others who were tortured, refusing to be released so that they might gain an even better resurrection. 36 Some faced jeers and flogging,(N) and even chains and imprisonment.(O) 37 They were put to death by stoning;[a](P) they were sawed in two; they were killed by the sword.(Q) They went about in sheepskins and goatskins,(R) destitute, persecuted and mistreated— 38 the world was not worthy of them. They wandered in deserts and mountains, living in caves(S) and in holes in the ground.

39 These were all commended(T) for their faith, yet none of them received what had been promised,(U) 40 since God had planned something better for us so that only together with us(V) would they be made perfect.(W)

12 Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run(X) with perseverance(Y) the race marked out for us, fixing our eyes on Jesus,(Z) the pioneer(AA) and perfecter of faith. For the joy set before him he endured the cross,(AB) scorning its shame,(AC) and sat down at the right hand of the throne of God.(AD) Consider him who endured such opposition from sinners, so that you will not grow weary(AE) and lose heart.

God Disciplines His Children

In your struggle against sin, you have not yet resisted to the point of shedding your blood.(AF) And have you completely forgotten this word of encouragement that addresses you as a father addresses his son? It says,

“My son, do not make light of the Lord’s discipline,
and do not lose heart(AG) when he rebukes you,
because the Lord disciplines the one he loves,(AH)
and he chastens everyone he accepts as his son.”[b](AI)

Endure hardship as discipline; God is treating you as his children.(AJ) For what children are not disciplined by their father? If you are not disciplined—and everyone undergoes discipline(AK)—then you are not legitimate, not true sons and daughters at all. Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits(AL) and live!(AM) 10 They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness.(AN) 11 No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace(AO) for those who have been trained by it.

12 Therefore, strengthen your feeble arms and weak knees.(AP) 13 “Make level paths for your feet,”[c](AQ) so that the lame may not be disabled, but rather healed.(AR)

Footnotes:

  1. Hebrews 11:37 Some early manuscripts stoning; they were put to the test;
  2. Hebrews 12:6 Prov. 3:11,12 (see Septuagint)
  3. Hebrews 12:13 Prov. 4:26
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Psalm 112

Psalm 112[a]

Praise the Lord.[b](A)

Blessed are those(B) who fear the Lord,(C)
who find great delight(D) in his commands.

Their children(E) will be mighty in the land;
the generation of the upright will be blessed.
Wealth and riches(F) are in their houses,
and their righteousness endures(G) forever.
Even in darkness light dawns(H) for the upright,
for those who are gracious and compassionate and righteous.(I)
Good will come to those who are generous and lend freely,(J)
who conduct their affairs with justice.

Surely the righteous will never be shaken;(K)
they will be remembered(L) forever.
They will have no fear of bad news;
their hearts are steadfast,(M) trusting in the Lord.(N)
Their hearts are secure, they will have no fear;(O)
in the end they will look in triumph on their foes.(P)
They have freely scattered their gifts to the poor,(Q)
their righteousness endures(R) forever;
their horn[c] will be lifted(S) high in honor.

10 The wicked will see(T) and be vexed,
they will gnash their teeth(U) and waste away;(V)
the longings of the wicked will come to nothing.(W)

Footnotes:

  1. Psalm 112:1 This psalm is an acrostic poem, the lines of which begin with the successive letters of the Hebrew alphabet.
  2. Psalm 112:1 Hebrew Hallelu Yah
  3. Psalm 112:9 Horn here symbolizes dignity.
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Proverbs 27:17

17 As iron sharpens iron,
so one person sharpens another.

New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

11/13/2022 DAB Transcript

Ezekiel 27:1-28:26, Hebrews 11:17-31, Psalm 111:1-10, Proverbs 27:15-16

Today is the 13th day of November, welcome to the Daily Audio Bible. I am Brian and it’s great to be here with you, as we move into a brand-new, shiny, sparkly week and move our way through the center of another one of our months together and we only have one more after this one, before we complete this revolution through the Bible. I don’t want to start thinking about that just yet though. We got a ways to go, a lot of territory to cover and what a joy it is to be able to gather around the Global Campfire every day and move forward together. So, we got a brand-new week, it’s out in front of us, how we live it will be the story of this week and the story of this week will combine with all of the other weeks of this month and we’ll tell the story of this month right, and then all those months are gathered together and tell the story of our year. But here we are with a brand-new week in front of us. So, let’s walk the path of wisdom and let’s continue to immerse ourselves in the Scriptures each and every day. So, it’s a brand-new week, we’ll read from the New International Version this week and will go back and pick up where we left off, which takes us back into the book of Ezekiel. Today, we will read chapters 27 and 28.

Prayer:

Father, we thank You for Your word and we thank You for this brand-new week that we have entered into, we thank You for all of the weeks of our lives and Your faithfulness to us in all of it, even when we were anything but faithful, we love You, Lord. There is no love like Your love and through faith, we have this relationship intimately with You, as we are learning as we read through the book of Hebrews and walk down all of these examples of how faith was the irreplaceable part of this story, that this story couldn’t have happened without faith and that is true of us. Our story couldn’t have happened without faith and so we put our faith and our trust in You. Our loyalty and allegiance is to You. Come Holy Spirit, and lead us into all truth, we pray. In the name of Jesus, we ask. Amen.

Prayer and Encouragements:

Hello, my sisters and brothers, this is Sunset Cindy, calling November 9th. And I just listened to Taylor, bless your heart sweetie. You are in despair; you’re having such a time that you’re just tired and you wanna go to heaven. And I just wanna tell you that Jesus does love you, God loves you so much. He sent His Son for you, to die so that that would prove to you how much He loves you and there’s nothing you can do, to end that love or fall out of favor. So, I just wanna say, when you’re feeling like you just don’t want to go on, if you could just pray to Jesus, all you have to say is His name. Say His name, over and over. And you know how the Israelites, those people, they just kept falling down too. God’s chosen people just kept falling down. He kept picking them up and they would head off on another journey and He would be with them. And that is your case as well, sweetheart. You just, you’re on a very hard struggling journey, right now. And I want you to stay strong and do not leave this world by your own hand. Your daughter, she will just be in total agony. All, all of the people that love you and I know this from this happening to my children when their father left by his own hand. They’ve been struggling now for over 30 years. Jesus is walking with them though but let me tell you, it’s a struggle. Please, just leave when Jesus takes you home. Okay, not on your own and just call out to Jesus and see yourself holding His hand. Jesus, hold my hand, just, and He’ll lift your head up and walk with you. I love you; we all love you.

Hi, this is Grateful in Tennessee, yeah, I haven’t really called in. I’ve been a part of this community for a few years, from a standpoint of listening and praying but not really calling in. But I’m very grateful for each and every one of you guys. It thrills me whenever you guys come on and share and talk and pray. And I couldn’t imagine not being a part of this community. But my, my best friend called me yesterday and he said that his mom, she’s got cancer in her eye, and it’s gone back into her sinuses and it’s just a matter of time. She’s been kind of hard to deal with. She was, I mean, she was like my second mom growing up and she always called me her son number two. But she’s gotten, you know, kind of cranky and onery, and he said you gotta realize now that she’s so isolated now and she can’t hear that well or see that well and she’s kind of stuck in her house, so she kind of understands why she might be a little bit like that. But she’s also such a, such a joy. I mean, she was always so good to me, so good to us. As from, you know, being rambunctious teenagers, to street preachers, to whatever else we’ve tried to do. But anyway, I told him, I said I would make sure that I got you guys to pray for her cause I know that you will. And her name is Sue and she’s, she’s a believer, she, she helped me so much in my younger days learning about, about Jesus. So, if you guys could pray for Sue and pray for her comfort and peace. And just, that she feels a connection and connected. And pray for my friend Tom, that he, that he has the patience that he needs to help his mom out and all that. You guys are awesome, and I appreciate that, and I know that you will do that. This is Grateful in Tennessee. Thank you.

Hey family, it’s JC from Washington. Don’t really know how to ask for this prayer other than just to say it, not, no real way to sugar coat it. But my middle stepdaughter’s kind of been estranged from, I’ve had a little bit of contact with her over a few years. But she’s definitely been estranged from her mother for seven or eight years. And I’ve been in touch with her here and there and just kind of these cryptic interactions and kind of new something was up. But last weekend we found out she had gone to jail for some threat chargers among other things. And then, we found out from her boyfriend’s mother that she had been basically crashing in their basement for the last year or so. And she’s on fentanyl. Then we found out that she’s living with this dude in Kirkland who’s potentially trafficking her and she’s 18-years-old. So, she’s you know, he’s got her phone, he’s kind of monitoring all her texts and calls so, I haven’t been able to get ahold of her. So, it’s a pretty dire situation. And it appears there’s nothing we can really do about it. You know, so, and I know I’ve kind of expressed to her multiple times, without accusing her of you know, being an addict that you know, I’d be willing to help her. It’s just, she’s not really acknowledging that she needs help. So, I know, when it comes to addiction, there’s, if they’re not reaching out for help and they haven’t reached rock bottom you know, there’s nothing we can do. So, I know this fentanyl the kids usually end up dead. So, just prayers for her, God knows her name. Thank guys, love you. Bye.

This is Kathy from Kentucky. I continue to need your prayers. It’s a difficult time for me just trying to work at my age and keep up with inflation on gas and groceries, maintain my health. I keep my home together, getting in ready for winter. I think I’ve got rid of the bed bugs and mice. Just a lot of different things happening in my life when I look back over the last four to five years, I’ve lost six family members. And then we had COVID and now we have inflation to deal with. It’s not easy to live alone. And sometimes it’s very lonely and very hard. And I ask your prayers for me. Thank you. Kathy from Kentucky, in Jesus name.

The Daily Audio Bible Reading for Sunday November 13, 2022 (NIV)

Ezekiel 27-28

A Lament Over Tyre

27 The word of the Lord came to me: “Son of man, take up a lament(A) concerning Tyre. Say to Tyre,(B) situated at the gateway to the sea,(C) merchant of peoples on many coasts, ‘This is what the Sovereign Lord says:

“‘You say, Tyre,
“I am perfect in beauty.(D)
Your domain was on the high seas;
your builders brought your beauty to perfection.(E)
They made all your timbers
of juniper from Senir[a];(F)
they took a cedar from Lebanon(G)
to make a mast for you.
Of oaks(H) from Bashan
they made your oars;
of cypress wood[b] from the coasts of Cyprus(I)
they made your deck, adorned with ivory.
Fine embroidered linen(J) from Egypt was your sail
and served as your banner;
your awnings were of blue and purple(K)
from the coasts of Elishah.(L)
Men of Sidon and Arvad(M) were your oarsmen;
your skilled men, Tyre, were aboard as your sailors.(N)
Veteran craftsmen of Byblos(O) were on board
as shipwrights to caulk your seams.
All the ships of the sea(P) and their sailors
came alongside to trade for your wares.

10 “‘Men of Persia,(Q) Lydia(R) and Put(S)
served as soldiers in your army.
They hung their shields(T) and helmets on your walls,
bringing you splendor.
11 Men of Arvad and Helek
guarded your walls on every side;
men of Gammad
were in your towers.
They hung their shields around your walls;
they brought your beauty to perfection.(U)

12 “‘Tarshish(V) did business with you because of your great wealth of goods;(W) they exchanged silver, iron, tin and lead for your merchandise.

13 “‘Greece,(X) Tubal and Meshek(Y) did business with you; they traded human beings(Z) and articles of bronze for your wares.

14 “‘Men of Beth Togarmah(AA) exchanged chariot horses, cavalry horses and mules for your merchandise.

15 “‘The men of Rhodes[c](AB) traded with you, and many coastlands(AC) were your customers; they paid you with ivory(AD) tusks and ebony.

16 “‘Aram[d](AE) did business with you because of your many products; they exchanged turquoise,(AF) purple fabric, embroidered work, fine linen,(AG) coral(AH) and rubies for your merchandise.

17 “‘Judah and Israel traded with you; they exchanged wheat(AI) from Minnith(AJ) and confections,[e] honey, olive oil and balm(AK) for your wares.(AL)

18 “‘Damascus(AM) did business with you because of your many products and great wealth of goods.(AN) They offered wine from Helbon, wool from Zahar 19 and casks of wine from Izal(AO) in exchange for your wares: wrought iron, cassia(AP) and calamus.

20 “‘Dedan(AQ) traded in saddle blankets with you.

21 “‘Arabia(AR) and all the princes of Kedar(AS) were your customers; they did business with you in lambs, rams and goats.

22 “‘The merchants of Sheba(AT) and Raamah traded with you; for your merchandise they exchanged the finest of all kinds of spices(AU) and precious stones, and gold.(AV)

23 “‘Harran,(AW) Kanneh and Eden(AX) and merchants of Sheba, Ashur(AY) and Kilmad traded with you. 24 In your marketplace they traded with you beautiful garments, blue fabric, embroidered work and multicolored rugs with cords twisted and tightly knotted.

25 “‘The ships of Tarshish(AZ) serve
as carriers for your wares.
You are filled with heavy cargo
as you sail the sea.(BA)
26 Your oarsmen take you
out to the high seas.
But the east wind(BB) will break you to pieces
far out at sea.
27 Your wealth,(BC) merchandise and wares,
your mariners, sailors and shipwrights,
your merchants and all your soldiers,
and everyone else on board
will sink into the heart of the sea(BD)
on the day of your shipwreck.
28 The shorelands will quake(BE)
when your sailors cry out.
29 All who handle the oars
will abandon their ships;
the mariners and all the sailors
will stand on the shore.
30 They will raise their voice
and cry bitterly over you;
they will sprinkle dust(BF) on their heads
and roll(BG) in ashes.(BH)
31 They will shave their heads(BI) because of you
and will put on sackcloth.
They will weep(BJ) over you with anguish of soul
and with bitter mourning.(BK)
32 As they wail and mourn over you,
they will take up a lament(BL) concerning you:
“Who was ever silenced like Tyre,
surrounded by the sea?(BM)
33 When your merchandise went out on the seas,(BN)
you satisfied many nations;
with your great wealth(BO) and your wares
you enriched the kings of the earth.
34 Now you are shattered by the sea
in the depths of the waters;
your wares and all your company
have gone down with you.(BP)
35 All who live in the coastlands(BQ)
are appalled(BR) at you;
their kings shudder with horror
and their faces are distorted with fear.(BS)
36 The merchants among the nations scoff at you;(BT)
you have come to a horrible end
and will be no more.(BU)’”

A Prophecy Against the King of Tyre

28 The word of the Lord came to me: “Son of man(BV), say to the ruler of Tyre, ‘This is what the Sovereign Lord says:

“‘In the pride of your heart
you say, “I am a god;
I sit on the throne(BW) of a god
in the heart of the seas.”(BX)
But you are a mere mortal and not a god,
though you think you are as wise as a god.(BY)
Are you wiser than Daniel[f]?(BZ)
Is no secret hidden from you?
By your wisdom and understanding
you have gained wealth for yourself
and amassed gold and silver
in your treasuries.(CA)
By your great skill in trading(CB)
you have increased your wealth,(CC)
and because of your wealth
your heart has grown proud.(CD)

“‘Therefore this is what the Sovereign Lord says:

“‘Because you think you are wise,
as wise as a god,
I am going to bring foreigners against you,
the most ruthless of nations;(CE)
they will draw their swords against your beauty and wisdom(CF)
and pierce your shining splendor.(CG)
They will bring you down to the pit,(CH)
and you will die a violent death(CI)
in the heart of the seas.(CJ)
Will you then say, “I am a god,”
in the presence of those who kill you?
You will be but a mortal, not a god,(CK)
in the hands of those who slay you.(CL)
10 You will die the death of the uncircumcised(CM)
at the hands of foreigners.

I have spoken, declares the Sovereign Lord.’”

11 The word of the Lord came to me: 12 “Son of man, take up a lament(CN) concerning the king of Tyre and say to him: ‘This is what the Sovereign Lord says:

“‘You were the seal of perfection,
full of wisdom and perfect in beauty.(CO)
13 You were in Eden,(CP)
the garden of God;(CQ)
every precious stone(CR) adorned you:
carnelian, chrysolite and emerald,
topaz, onyx and jasper,
lapis lazuli, turquoise(CS) and beryl.[g]
Your settings and mountings[h] were made of gold;
on the day you were created they were prepared.(CT)
14 You were anointed(CU) as a guardian cherub,(CV)
for so I ordained you.
You were on the holy mount of God;
you walked among the fiery stones.
15 You were blameless in your ways
from the day you were created
till wickedness was found in you.
16 Through your widespread trade
you were filled with violence,(CW)
and you sinned.
So I drove you in disgrace from the mount of God,
and I expelled you, guardian cherub,(CX)
from among the fiery stones.
17 Your heart became proud(CY)
on account of your beauty,
and you corrupted your wisdom
because of your splendor.
So I threw you to the earth;
I made a spectacle of you before kings.(CZ)
18 By your many sins and dishonest trade
you have desecrated your sanctuaries.
So I made a fire(DA) come out from you,
and it consumed you,
and I reduced you to ashes(DB) on the ground
in the sight of all who were watching.(DC)
19 All the nations who knew you
are appalled(DD) at you;
you have come to a horrible end
and will be no more.(DE)’”

A Prophecy Against Sidon

20 The word of the Lord came to me: 21 “Son of man, set your face against(DF) Sidon;(DG) prophesy against her 22 and say: ‘This is what the Sovereign Lord says:

“‘I am against you, Sidon,
and among you I will display my glory.(DH)
You will know that I am the Lord,
when I inflict punishment(DI) on you
and within you am proved to be holy.(DJ)
23 I will send a plague upon you
and make blood flow in your streets.
The slain will fall within you,
with the sword against you on every side.
Then you will know that I am the Lord.(DK)

24 “‘No longer will the people of Israel have malicious neighbors who are painful briers and sharp thorns.(DL) Then they will know that I am the Sovereign Lord.

25 “‘This is what the Sovereign Lord says: When I gather(DM) the people of Israel from the nations where they have been scattered,(DN) I will be proved holy(DO) through them in the sight of the nations. Then they will live in their own land, which I gave to my servant Jacob.(DP) 26 They will live there in safety(DQ) and will build houses and plant(DR) vineyards; they will live in safety when I inflict punishment(DS) on all their neighbors who maligned them. Then they will know that I am the Lord their God.(DT)’”

Footnotes:

  1. Ezekiel 27:5 That is, Mount Hermon
  2. Ezekiel 27:6 Targum; the Masoretic Text has a different division of the consonants.
  3. Ezekiel 27:15 Septuagint; Hebrew Dedan
  4. Ezekiel 27:16 Most Hebrew manuscripts; some Hebrew manuscripts and Syriac Edom
  5. Ezekiel 27:17 The meaning of the Hebrew for this word is uncertain.
  6. Ezekiel 28:3 Or Danel, a man of renown in ancient literature
  7. Ezekiel 28:13 The precise identification of some of these precious stones is uncertain.
  8. Ezekiel 28:13 The meaning of the Hebrew for this phrase is uncertain.

Cross references:

  1. Ezekiel 27:2 : S Eze 19:1
  2. Ezekiel 27:3 : S Ps 83:7
  3. Ezekiel 27:3 : ver 33; Hos 9:13
  4. Ezekiel 27:3 : S Isa 23:9; S Eze 16:15
  5. Ezekiel 27:4 : Eze 28:12
  6. Ezekiel 27:5 : S Dt 3:9
  7. Ezekiel 27:5 : S Isa 2:13
  8. Ezekiel 27:6 : Nu 21:33; S Ps 29:9; Jer 22:20; Zec 11:2
  9. Ezekiel 27:6 : S Ge 10:4; Isa 23:12
  10. Ezekiel 27:7 : S Ex 26:36; S Isa 19:9
  11. Ezekiel 27:7 : Ex 25:4; Jer 10:9
  12. Ezekiel 27:7 : Ge 10:4
  13. Ezekiel 27:8 : Ge 10:18
  14. Ezekiel 27:8 : 1Ki 9:27
  15. Ezekiel 27:9 : S Jos 13:5
  16. Ezekiel 27:9 : S Ps 104:26
  17. Ezekiel 27:10 : 2Ch 36:20; Ezr 1:1; Eze 38:5; Da 8:20
  18. Ezekiel 27:10 : S Isa 66:19
  19. Ezekiel 27:10 : S Ge 10:6; Eze 30:5; Na 3:9
  20. Ezekiel 27:10 : SS 4:4
  21. Ezekiel 27:11 : ver 27
  22. Ezekiel 27:12 : S Ge 10:4
  23. Ezekiel 27:12 : ver 18, 33
  24. Ezekiel 27:13 : Joel 3:6
  25. Ezekiel 27:13 : Ge 10:2; Isa 66:19; Eze 32:26; 38:2; 39:1
  26. Ezekiel 27:13 : Rev 18:13
  27. Ezekiel 27:14 : S Ge 10:3
  28. Ezekiel 27:15 : S Ge 10:7
  29. Ezekiel 27:15 : S Jer 25:22
  30. Ezekiel 27:15 : 1Ki 10:22; Rev 18:12
  31. Ezekiel 27:16 : Jdg 10:6; Isa 7:1-8
  32. Ezekiel 27:16 : Ex 28:18; 39:11; Eze 28:13
  33. Ezekiel 27:16 : S Eze 16:10
  34. Ezekiel 27:16 : Job 28:18
  35. Ezekiel 27:17 : S 1Ki 5:9
  36. Ezekiel 27:17 : Jdg 11:33
  37. Ezekiel 27:17 : S Ge 43:11
  38. Ezekiel 27:17 : Ac 12:20
  39. Ezekiel 27:18 : S Ge 14:15; Eze 47:16-18
  40. Ezekiel 27:18 : S ver 12
  41. Ezekiel 27:19 : Ge 10:27
  42. Ezekiel 27:19 : S Ex 30:24
  43. Ezekiel 27:20 : S Ge 10:7
  44. Ezekiel 27:21 : S 2Ch 9:14
  45. Ezekiel 27:21 : S Ge 25:13; Isa 21:17
  46. Ezekiel 27:22 : S Ge 10:7, 28
  47. Ezekiel 27:22 : S Ge 43:11
  48. Ezekiel 27:22 : Rev 18:12
  49. Ezekiel 27:23 : S Ge 11:26
  50. Ezekiel 27:23 : S Isa 37:12
  51. Ezekiel 27:23 : S Ge 10:22; S Nu 24:24
  52. Ezekiel 27:25 : S Ge 10:4; Isa 2:16 fn
  53. Ezekiel 27:25 : Rev 18:3
  54. Ezekiel 27:26 : S Ge 41:6; Jer 18:17
  55. Ezekiel 27:27 : Pr 11:4
  56. Ezekiel 27:27 : Eze 28:8
  57. Ezekiel 27:28 : S Jer 49:21
  58. Ezekiel 27:30 : S Jos 7:6; S 2Sa 1:2
  59. Ezekiel 27:30 : S Jer 6:26
  60. Ezekiel 27:30 : Rev 18:18-19
  61. Ezekiel 27:31 : S Lev 13:40; S Job 1:20; S Isa 3:17; S Jer 48:37
  62. Ezekiel 27:31 : S Isa 16:9; Rev 18:15
  63. Ezekiel 27:31 : S Est 4:1; Job 3:20; Isa 22:12; Jer 6:26; S La 2:10; S Eze 7:18
  64. Ezekiel 27:32 : S Eze 19:1
  65. Ezekiel 27:32 : Isa 23:1-6; Eze 26:5
  66. Ezekiel 27:33 : S ver 3
  67. Ezekiel 27:33 : S ver 12; Eze 28:4-5
  68. Ezekiel 27:34 : Zec 9:4
  69. Ezekiel 27:35 : S Eze 26:15
  70. Ezekiel 27:35 : S Lev 26:32; S Job 18:20
  71. Ezekiel 27:35 : S Eze 26:17-18; 32:10
  72. Ezekiel 27:36 : Jer 19:8; S 49:17; S 50:13; Zep 2:15
  73. Ezekiel 27:36 : S Ps 37:10, 36; S Eze 26:21
  74. Ezekiel 28:2 : S Isa 13:11
  75. Ezekiel 28:2 : S Isa 14:13
  76. Ezekiel 28:2 : Zep 2:15
  77. Ezekiel 28:2 : S Ge 3:5; S Ps 9:20; 82:6-7; S Eze 16:49; 2Th 2:4
  78. Ezekiel 28:3 : S Eze 14:14; Da 1:20; 2:20-23, 28; 5:11-12
  79. Ezekiel 28:4 : Isa 10:13; Zec 9:3
  80. Ezekiel 28:5 : S Isa 23:8
  81. Ezekiel 28:5 : S Jer 9:23; S Eze 27:33
  82. Ezekiel 28:5 : S Job 31:25; Ps 52:7; 62:10; Hos 12:8; 13:6
  83. Ezekiel 28:7 : Eze 30:11; 31:12; 32:12; Hab 1:6
  84. Ezekiel 28:7 : Jer 9:23
  85. Ezekiel 28:7 : S Eze 7:24
  86. Ezekiel 28:8 : S Ps 55:23; Eze 32:30
  87. Ezekiel 28:8 : Rev 18:7
  88. Ezekiel 28:8 : S Eze 26:12; 27:27
  89. Ezekiel 28:9 : S Isa 31:3
  90. Ezekiel 28:9 : S Eze 16:49
  91. Ezekiel 28:10 : S 1Sa 14:6; S Jer 9:26; Eze 32:19, 24
  92. Ezekiel 28:12 : S Eze 19:1
  93. Ezekiel 28:12 : Eze 27:2-4
  94. Ezekiel 28:13 : S Ge 2:8
  95. Ezekiel 28:13 : Eze 31:8-9
  96. Ezekiel 28:13 : Rev 17:4
  97. Ezekiel 28:13 : S Eze 27:16
  98. Ezekiel 28:13 : Isa 14:11; Rev 21:20
  99. Ezekiel 28:14 : Ex 30:26; 40:9
  100. Ezekiel 28:14 : Ex 25:17-20
  101. Ezekiel 28:16 : S Ge 6:11; Hab 2:17
  102. Ezekiel 28:16 : S Ge 3:24
  103. Ezekiel 28:17 : Isa 10:12; Eze 16:49; 31:10
  104. Ezekiel 28:17 : S Eze 19:12
  105. Ezekiel 28:18 : Ob 1:18
  106. Ezekiel 28:18 : Mal 4:3
  107. Ezekiel 28:18 : Zec 9:2-4
  108. Ezekiel 28:19 : S Lev 26:32
  109. Ezekiel 28:19 : S Jer 51:64; S Eze 26:21
  110. Ezekiel 28:21 : S Eze 13:17
  111. Ezekiel 28:21 : S Ge 10:15; S Jer 25:22
  112. Ezekiel 28:22 : Eze 39:13
  113. Ezekiel 28:22 : Eze 30:19
  114. Ezekiel 28:22 : S Lev 10:3
  115. Ezekiel 28:23 : S Eze 5:17; 38:22
  116. Ezekiel 28:24 : S Isa 5:6; S Eze 2:6
  117. Ezekiel 28:25 : Ps 106:47; Jer 32:37
  118. Ezekiel 28:25 : S Isa 11:12
  119. Ezekiel 28:25 : S Eze 20:41
  120. Ezekiel 28:25 : Jer 12:15; 23:8; S Eze 11:17; 34:27; 37:25
  121. Ezekiel 28:26 : S Lev 25:18; S 1Ki 4:25; S Jer 17:25
  122. Ezekiel 28:26 : S Dt 20:6
  123. Ezekiel 28:26 : S Ps 149:9
  124. Ezekiel 28:26 : S Isa 65:21; S Jer 32:15; Eze 38:8; 39:26-27; Hos 2:15; 11:11; Am 9:14-15
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Hebrews 11:17-31

17 By faith Abraham, when God tested him, offered Isaac as a sacrifice.(A) He who had embraced the promises was about to sacrifice his one and only son, 18 even though God had said to him, “It is through Isaac that your offspring will be reckoned.”[a](B) 19 Abraham reasoned that God could even raise the dead,(C) and so in a manner of speaking he did receive Isaac back from death.

20 By faith Isaac blessed Jacob and Esau in regard to their future.(D)

21 By faith Jacob, when he was dying, blessed each of Joseph’s sons,(E) and worshiped as he leaned on the top of his staff.

22 By faith Joseph, when his end was near, spoke about the exodus of the Israelites from Egypt and gave instructions concerning the burial of his bones.(F)

23 By faith Moses’ parents hid him for three months after he was born,(G) because they saw he was no ordinary child, and they were not afraid of the king’s edict.(H)

24 By faith Moses, when he had grown up, refused to be known as the son of Pharaoh’s daughter.(I) 25 He chose to be mistreated(J) along with the people of God rather than to enjoy the fleeting pleasures of sin. 26 He regarded disgrace(K) for the sake of Christ(L) as of greater value than the treasures of Egypt, because he was looking ahead to his reward.(M) 27 By faith he left Egypt,(N) not fearing the king’s anger; he persevered because he saw him who is invisible. 28 By faith he kept the Passover and the application of blood, so that the destroyer(O) of the firstborn would not touch the firstborn of Israel.(P)

29 By faith the people passed through the Red Sea as on dry land; but when the Egyptians tried to do so, they were drowned.(Q)

30 By faith the walls of Jericho fell, after the army had marched around them for seven days.(R)

31 By faith the prostitute Rahab, because she welcomed the spies, was not killed with those who were disobedient.[b](S)

Footnotes:

  1. Hebrews 11:18 Gen. 21:12
  2. Hebrews 11:31 Or unbelieving
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Psalm 111

Psalm 111[a]

Praise the Lord.[b]

I will extol the Lord(A) with all my heart(B)
in the council(C) of the upright and in the assembly.(D)

Great are the works(E) of the Lord;
they are pondered by all(F) who delight in them.
Glorious and majestic are his deeds,
and his righteousness endures(G) forever.
He has caused his wonders to be remembered;
the Lord is gracious and compassionate.(H)
He provides food(I) for those who fear him;(J)
he remembers his covenant(K) forever.

He has shown his people the power of his works,(L)
giving them the lands of other nations.(M)
The works of his hands(N) are faithful and just;
all his precepts are trustworthy.(O)
They are established for ever(P) and ever,
enacted in faithfulness and uprightness.
He provided redemption(Q) for his people;
he ordained his covenant forever—
holy and awesome(R) is his name.

10 The fear of the Lord(S) is the beginning of wisdom;(T)
all who follow his precepts have good understanding.(U)
To him belongs eternal praise.(V)

Footnotes:

  1. Psalm 111:1 This psalm is an acrostic poem, the lines of which begin with the successive letters of the Hebrew alphabet.
  2. Psalm 111:1 Hebrew Hallelu Yah
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Proverbs 27:15-16

15 A quarrelsome wife is like the dripping(A)
of a leaky roof in a rainstorm;
16 restraining her is like restraining the wind
or grasping oil with the hand.

Cross references:

  1. Proverbs 27:15 : S Est 1:18
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

11/12/2022 DAB Transcript

Ezekiel 24:1-26:21, Hebrews 11:1-16, Psalms 110:1-7, Proverbs 27:14

Today is the 12th day of November welcome to the Daily Audio Bible I am Brian and it’s great to be here with you. Oddly, this concludes our…it’s taken us 12 days but this will conclude our first full week in the month of November and we’ll continue our journey full speed ahead, which will lead us back to where we left off yesterday, and that happens to be back in the book of Ezekiel. Today we will read from the New English Translation, which is what we’ve been doing this week and we’ll read Ezekiel chapters 24, 25 and 26 today.

Prayer:

Father, we thank You for Your word. We thank You for another day to gather around it. We thank You for the presence of Your Holy Spirit leading us into all truth as we allow the Scriptures to seep down into our lives watering the soil of our hearts. And we thank You Father for a bountiful harvest in our lives, the fruit of the Spirit. May it be ever-growing within us, and may we share it freely with all that we encounter. We love You and we take this moment and make it a moment of gratitude. We love You. We thank You, we worship You, we trust You, and we pray these things in the name of Jesus. Amen.

Announcements:

dailyaudiobible.com, that is home, home of the Global Campfire, that is where you can find out what’s going on around here. The Daily Audio Bible app does that as well in the palm of your hand. And, so, just look for Daily Audio Bible in the app store that you use and you should be able to find it. And, so, certainly check that out.

Check out the Community section.

Check out the Daily Audio Bible Shop.

And then this is just a reminder, brand-new resource not in the Daily Audio Bible Shop out there all over the world and all of the…the music outlets is Sleep, a contemplative journey our brand-new release for this season that we are navigating into, this really busy, stressful, joyful, uplifting, wonderful time of year that is heading straight at us day by day, step-by-step. And you can get Sleep wherever you get music, wherever it is that you download your music, whatever…whatever that may be wherever you may be you should be able to find it. So, check that out.

If you want to partner with the Daily Audio Bible, thank you humbly, thank you, we wouldn't…we wouldn’t be day by day step-by-step together if it weren’t step-by-step together. And, so, thank you for your partnership. There is a link on the homepage at dailyaudiobible.com. If you’re using the app, you can press the Give button in the upper right-hand corner, or the mailing address is PO Box 1996 Spring Hill Tennessee 37174.

And if you have a prayer request or encouragement, you can hit the Hotline button in the app or you can dial 877-942-4253.

And that’s it for today. I am Brian I love you and I will be waiting for you here tomorrow.

Community Prayer and Praise:

Good morning DAB family this is Saved by Grace in California. I’d just like to lift up that…the gentleman who came on and asked for prayer. It’s been a week and his wife, and his daughter has left him. And Father God I just lift up my brother to You Father and I just pray that he would see Your hand in this situation. Father, he says that he…his church…and he sounds like he’s a member Father but I just pray Lord that You will show him and be ever present in this situation for our brother. Comfort his heart Father God that’s grieving the loss right now Lord. I pray for restoration. I pray for Father God for a new relationship not amending of the old Father God, but I pray new total newness in this situation. I pray that they will put You first in their marriage and in the rearing of their child. I ask God that You would give him favor in the eyes of the wife Lord God and that there’ll be a forgivingness Father, that You would remove all resentment, bitterness, and unforgiveness in this situation in the name of Jesus. And I pray that thy will be done forever in this…in his life Father God and in this situation and I thank You for the powerful testimony that this couple will have that will lead others Father God to trust in You and to rely on You in the name of Jesus I pray. Amen.

Hey good morning Daily Audio Bible family this is John calling from Westminster MA I hope everyone is doing well. Today is the 9th of November and it’s the 313th day of the year, which is just mind boggling. Brian thank you so much for your commitment and loyalty to Jesus Christ and for your outpouring of love that is the love of Christ in your heart to everybody here in the community. We are great benefactors of the mighty work that God is doing in and through you and we’re entirely blessed that you and your family are so on fire for the Lord. And that fire continues to spread and we’re glad to be caught in it. We’re Catching Fire so thank you Brian. I wanted to call in today to pray for Prodigal Princess from Massachusetts. I heard your prayer request play on the 312th day of the year so the 8th of November and you were just talking about how you’re a child in the faith and that you are…you desire to become strong in the faith so that…you know right now you knew you need milk, but you know you do desire that you can have solid food. Sister, you are…you are on the right path and on the right track. You’ve got strongholds that are broken in Jesus’ name, chains that are of bound you that are broken in Jesus’ name. You’re a new child and a new creation. What had you held back in the past is projecting you propelling you forward into the future, and I can’t wait to hear your testimony. This is John from Massachusetts.

This is Hands to Heaven. Father God, I lift up the troubled ones to You to night. You know them Lord, the ones who are caught in the storms of life and are so busy bailing out the boat they haven’t had time for more than an SOS prayer. Each time they feel like they’ve made headway another wave of trials complications and difficulties swamps the boat and they’re once more struggling just to keep afloat. Strengthen the troubled ones, Lord. Help them to carry on knowing that You haven’t abandoned them but are right beside them encouraging them. Give them the faith to keep their eyes above the waves. Fill them with the assurance that storms always end, and many are followed by a rainbow, the promise that You will never break Your word, never forsake Your children, never send more than You can help us bear. And Lord when the waves cease, and the rain abates let the troubled ones turn to You and thanksgiving and praise and let them tell the others whose boats are still floundering in deep waters that You are faithful, and You are present in each moment. Let them share how You helped them through their problem into Your promises in Jesus’ name I pray. This is Hands to Heaven. God bless you all.

Good afternoon, everybody it is I, the Slow Boat. A young man called on November 1st. His first name is Jonathan and I think his last name is Santos or Lopez. I didn’t quite get it. Anyway, he asked for our prayers as he reaches his 20th birthday and he’s concerned about a job. He’s reaching a new stage in his life. Jonathan, I would like to praise you for two reasons. First, you took your courage in your hands and called us. Second, you are serious about moving on to your next stage. While I want you to have every success, that you get a great job that pays well that teaches you a lot, that if you go on in your education you get good grades in whatever courses you take and you finish them up with honors. The DAB is a family, and we welcome you. Stay in touch. Call if you need to. I am praying for you as you requested and happy birthday.

The Daily Audio Bible Reading for Saturday November 12, 2022 (NIV)

Ezekiel 24-26

The Boiling Pot

24 The Lord’s message came to me in the ninth year, in the tenth month, on the tenth day of the month:[a] “Son of man, write down the name of this day, this very day. The king of Babylon has laid siege[b] to Jerusalem this very day. Recite a proverb to this rebellious house[c] and say to them, ‘This is what the Sovereign Lord says:

“‘Set on the pot,[d] set it on,
pour water in it too;
add the pieces of meat to it,
every good piece,
the thigh and the shoulder;
fill it with choice bones.
Take the choice bone of the flock,
heap up wood under it;
boil rapidly,
and boil its bones in it.

“‘Therefore this is what the Sovereign Lord says:

Woe to the city of bloodshed,
the pot whose rot[e] is in it,
whose rot has not been removed[f] from it!
Empty it piece by piece.
No lot has fallen on it.[g]
For her blood was in it;
she poured it on an exposed rock;
she did not pour it on the ground to cover it up with dust.
To arouse anger, to take vengeance,
I have placed her blood on an exposed rock so that it cannot be covered up.

“‘Therefore this is what the Sovereign Lord says:

Woe to the city of bloodshed!
I will also make the pile high.
10 Pile up the wood, kindle the fire;
cook the meat well, mix in the spices,
let the bones be charred.
11 Set the empty pot on the coals,[h]
until it becomes hot and its copper glows,
until its uncleanness melts within it and its rot[i] is consumed.
12 It has tried my patience;[j]
yet its thick rot is not removed[k] from it.
Subject its rot to the fire![l]
13 You mix uncleanness with obscene conduct.[m]
I tried to cleanse you,[n] but you are not clean.
You will not be cleansed from your uncleanness[o]
until I have exhausted my anger on you.

14 “‘I the Lord have spoken; judgment[p] is coming and I will act! I will not relent, or show pity, or be sorry![q] I will judge you[r] according to your conduct[s] and your deeds, declares the Sovereign Lord.’”

Ezekiel’s Wife Dies

15 The Lord’s message came to me: 16 “Son of man, realize that I am about to take the delight of your eyes away from you with a jolt,[t] but you must not mourn or weep or shed tears. 17 Groan to moan for the dead,[u] but do not perform mourning rites.[v] Bind on your turban[w] and put your sandals on your feet. Do not cover your lip[x] and do not eat food brought by others.”[y]

18 So I spoke to the people in the morning, and my wife died in the evening. In the morning[z] I acted just as I was commanded. 19 Then the people said to me, “Will you not tell us what these things you are doing mean for us?”

20 So I said to them: “The Lord’s message came to me: 21 Say to the house of Israel, ‘This is what the Sovereign Lord says: Realize I am about to desecrate my sanctuary—the source of your confident pride,[aa] the object in which your eyes delight,[ab] and your life’s passion.[ac] Your very own sons and daughters whom you have left behind will die[ad] by the sword. 22 Then you will do as I have done: You will not cover your lip or eat food brought by others.[ae] 23 Your turbans will be on your heads and your sandals on your feet; you will not mourn or weep, but you will rot[af] for your iniquities[ag] and groan among yourselves. 24 Ezekiel will be an object lesson for you; you will do all that he has done. When it happens, then you will know that I am the Sovereign Lord.’

25 “And you, son of man, this is what will happen on the day I take[ah] from them their stronghold—their beautiful source of joy, the object in which their eyes delight, and the main concern of their lives,[ai] as well as their sons and daughters:[aj] 26 On that day a fugitive will come to you to report the news.[ak] 27 On that day you will be able to speak again;[al] you will talk with the fugitive and be silent no longer. You will be an object lesson for them, and they will know that I am the Lord.”

A Prophecy Against Ammon

25 The Lord’s message came to me: “Son of man, turn toward[am] the Ammonites[an] and prophesy against them. Say to the Ammonites, ‘Hear the word of the Sovereign Lord. This is what the Sovereign Lord says: You said “Aha!” about my sanctuary when it was desecrated, about the land of Israel when it was made desolate, and about the house of Judah when they went into exile. So take note,[ao] I am about to make you slaves of[ap] the tribes[aq] of the east. They will make camps among you and pitch their tents among you. They will eat your fruit and drink your milk. I will make Rabbah a pasture for camels and Ammon[ar] a resting place for sheep. Then you will know that I am the Lord. For this is what the Sovereign Lord says: Because you clapped your hands, stamped your feet, and rejoiced with intense scorn[as] over the land of Israel, take note—I have stretched out my hand against you, and I will hand you over as plunder[at] to the nations. I will cut you off from the peoples and make you perish from the lands. I will destroy you; then you will know that I am the Lord.’”

A Prophecy Against Moab

“This is what the Sovereign Lord says: ‘Moab[au] and Seir say, “Look, the house of Judah is like all the other nations.” So look, I am about to open up Moab’s flank,[av] eliminating the cities,[aw] including its frontier cities,[ax] the beauty of the land—Beth Jeshimoth, Baal Meon, and Kiriathaim. 10 I will hand it over,[ay] along with the Ammonites,[az] to the tribes[ba] of the east, so that the Ammonites will no longer be remembered among the nations. 11 I will execute judgments against Moab. Then they will know that I am the Lord.’”

A Prophecy Against Edom

12 “This is what the Sovereign Lord says: ‘Edom[bb] has taken vengeance against the house of Judah; they have made themselves fully culpable[bc] by taking vengeance[bd] on them.[be] 13 So this is what the Sovereign Lord says: I will stretch out my hand against Edom, and I will kill the people and animals within her,[bf] and I will make her desolate; from Teman to Dedan they will die[bg] by the sword. 14 I will exact my vengeance upon Edom by the hand of my people Israel. They will carry out in Edom my anger and rage; they will experience[bh] my vengeance, declares the Sovereign Lord.’”

A Prophecy Against Philistia

15 “This is what the Sovereign Lord says: ‘The Philistines[bi] have exacted merciless revenge,[bj] showing intense scorn[bk] in their effort to destroy Judah[bl] with unrelenting hostility.[bm] 16 So this is what the Sovereign Lord says: Take note, I am about to stretch out my hand against the Philistines. I will kill[bn] the Kerethites[bo] and destroy those who remain on the seacoast. 17 I will exact great vengeance upon them with angry rebukes.[bp] Then they will know that I am the Lord, when I exact my vengeance upon them.’”

A Prophecy Against Tyre

26 In the eleventh year, on the first day of the month,[bq] the Lord’s message came to me: “Son of man, because Tyre[br] has said about Jerusalem, ‘Aha, the gateway of the peoples is broken; it has swung open to me. I will become rich,[bs] now that she[bt] has been destroyed,’ therefore this is what the Sovereign Lord says: Look,[bu] I am against you,[bv] O Tyre! I will bring up many nations against you, as the sea brings up its waves. They will destroy the walls of Tyre and break down her towers. I will scrape her soil[bw] from her and make her a bare rock. She will be a place where fishing nets are spread, surrounded by the sea. For I have spoken, declares the Sovereign Lord. She will become plunder for the nations, and her daughters[bx] who are in the field will be slaughtered by the sword. Then they will know that I am the Lord.

“For this is what the Sovereign Lord says: Take note that[by] I am about to bring King Nebuchadrezzar[bz] of Babylon, king of kings, against Tyre from the north, with horses, chariots, and horsemen, an army and hordes of people. He will kill your daughters in the field with the sword. He will build a siege wall against you, erect a siege ramp against you, and raise a great shield against you. He will direct the blows of his battering rams against your walls and tear down your towers with his weapons.[ca] 10 He will cover you with the dust kicked up by his many horses.[cb] Your walls will shake from the noise of the horsemen, wheels, and chariots when he enters your gates like those who invade through a city’s broken walls.[cc] 11 With his horses’ hooves he will trample all your streets. He will kill your people with the sword, and your strong pillars will tumble down to the ground. 12 They will steal your wealth and loot your merchandise. They will tear down your walls and destroy your luxurious[cd] homes. Your stones, your trees, and your soil he will throw[ce] into the water.[cf] 13 I will silence[cg] the noise of your songs; the sound of your harps will be heard no more. 14 I will make you a bare rock; you will be a place where fishing nets are spread. You will never be built again,[ch] for I, the Lord, have spoken, declares the Sovereign Lord.

15 “This is what the Sovereign Lord says to Tyre: Oh, how the coastlands will shake at the sound of your fall, when the wounded groan at the massive slaughter in your midst! 16 All the princes of the sea will vacate[ci] their thrones. They will remove their robes and strip off their embroidered clothes; they will clothe themselves with trembling. They will sit on the ground; they will tremble continually and be shocked at what has happened to you.[cj] 17 They will sing this lament over you:[ck]

“‘How you have perished—you have vanished[cl] from the seas,
O renowned city, once mighty in the sea,
she and her inhabitants, who spread their terror![cm]
18 Now the coastlands will tremble on the day of your fall;
the coastlands by the sea will be terrified by your passing.’[cn]

19 “For this is what the Sovereign Lord says: When I make you desolate like the uninhabited cities, when I bring up the deep over you and the surging[co] waters overwhelm you, 20 then I will bring you down to bygone people,[cp] to be with those who descend to the Pit. I will make you live in the lower parts of the earth among[cq] the primeval ruins, with those who descend to the Pit, so that you will not be inhabited or stand[cr] in the land of the living. 21 I will bring terrors on you, and you will be no more! Though you are sought after, you will never be found again, declares the Sovereign Lord.”

Footnotes:

  1. Ezekiel 24:1 tn The date of this oracle was January 15, 588 b.c.
  2. Ezekiel 24:2 tn Heb “lean on, put pressure on.”
  3. Ezekiel 24:3 sn The book of Ezekiel frequently refers to the Israelites as a rebellious house (Ezek 2:5, 6, 8; 3:9, 26-27; 12:2-3, 9, 25; 17:12; 24:3).
  4. Ezekiel 24:3 sn See Ezek 11:3-12.
  5. Ezekiel 24:6 tn Or “rust.”
  6. Ezekiel 24:6 tn Heb “has not gone out.”
  7. Ezekiel 24:6 tn Here “lot” may refer to the decision made by casting lots; it is not chosen at all.
  8. Ezekiel 24:11 tn Heb “set it upon its coals, empty.”
  9. Ezekiel 24:11 tn Or “rust” (so also in v. 12).
  10. Ezekiel 24:12 tn Heb “(with) toil she has wearied.” The meaning of the statement is unclear in the Hebrew text; some follow the LXX and delete it. The first word in the statement (rendered “toil” in the literal translation above) occurs only here in the OT, and the verb “she has wearied” lacks a stated object. Elsewhere the Hiphil of the verb refers to wearying someone or trying someone’s patience. The feminine subject is apparently the symbolic pot.
  11. Ezekiel 24:12 tn Heb “does not go out.”
  12. Ezekiel 24:12 tn Heb “in fire its rust.” The meaning of the expression is unclear. The translation understands the statement as a command to burn the rust away. See D. I. Block, Ezekiel (NICOT), 1:768.
  13. Ezekiel 24:13 tn Heb “in your uncleanness (is) obscene conduct.”
  14. Ezekiel 24:13 tn Heb “because I cleansed you.” In this context (see especially the very next statement), the statement must refer to divine intention and purpose. Despite God’s efforts to cleanse his people, they resisted him and remained morally impure.
  15. Ezekiel 24:13 tn The Hebrew text adds the word “again.”
  16. Ezekiel 24:14 tn Heb “it”; the referent has been specified in the translation for clarity.
  17. Ezekiel 24:14 tn Or perhaps, “change my mind.”
  18. Ezekiel 24:14 tc Some medieval Hebrew mss and the major ancient versions read a first person verb here. Most Hebrew mss read have an indefinite subject, “they will judge you,” which could be translated, “you will be judged.”
  19. Ezekiel 24:14 tn Heb “ways.”
  20. Ezekiel 24:16 tn Heb “a strike.”
  21. Ezekiel 24:17 tn As it stands in the MT, the syntax is difficult. Most translations say something like “groan in silence,” but this is problematic. According to their form, the two verbs that begin the verse, הֵאָנֵק (heʾanek; to groan) and דֹּם (dom; to be silent), may each be parsed as either imperative or infinitive construct. This allows four possible sequences. An infinitive followed by an infinitive would lack a main verb and can be dismissed. An infinitive followed by an imperative is improper syntax and nowhere occurs with both in the same clause. An imperative followed by an infinitive is very rare. The only three clear cases (Ps 33:3; Isa 1:16; 23:16) appear to involve infinitive complements, which does not fit these terms. Two imperatives back to back are common, occurring over 200 times, but in no case does the second imperative tell the manner of the action in the first (except perhaps a couple disputable parsings of מַהֵר (maher; be quick). So there is no combination of the forms in the MT that supports the common translation. It may also be said that groaning and being silent are mutually exclusive concepts. However, there is a rare homonym, also attested in the cognate languages Ugaritic and Akkadian, another root דמם (dmm), which means to moan. The translation above follows the suggestion of M. Greenberg that דֹּם מֵתִים (dom metim) be taken together and דֹּם be derived from דָּמַם (damam, “to moan, murmur”) meaning: “Groan a moaning for the dead.” See M. Greenberg, Ezekiel (AB), 2:508. Note that in verse 23 Ezekiel affirms that the people will moan to each other (though there the root is נָהַם, naham); therefore, it is reasonable to suppose that Ezekiel is moaning here, since his actions forecast theirs.
  22. Ezekiel 24:17 tn Heb “(For) the dead mourning you shall not conduct.” In the Hebrew text the word translated “dead” is plural, indicating that mourning rites are in view. Such rites would involve outward demonstrations of one’s sorrow, including wailing and weeping.
  23. Ezekiel 24:17 sn The turban would normally be removed for mourning (Josh 7:6; 1 Sam 4:12).
  24. Ezekiel 24:17 sn Mourning rites included covering the lower part of the face. See Lev 13:45.
  25. Ezekiel 24:17 tn Heb “the bread of men.” The translation follows the suggestion accepted by M. Greenberg (Ezekiel [AB], 2:509) that this refers to a meal brought by comforters to the one mourning. Some repoint the consonantal text to read “the bread of despair” (see L. C. Allen, Ezekiel [WBC], 2:56), while others, with support from the Targum and Vulgate, emend the consonantal text to read “the bread of mourners” (see D. I. Block, Ezekiel [NICOT], 1:784).
  26. Ezekiel 24:18 tn This almost certainly refers to the following morning. For a discussion of various interpretive options in understanding the chronology reflected in verse 18, see D. I. Block, Ezekiel (NICOT), 1:790.
  27. Ezekiel 24:21 tn Heb “the pride of your strength” means “your strong pride.”
  28. Ezekiel 24:21 sn Heb “the delight of your eyes.” Just as Ezekiel was deprived of his beloved wife (v. 16, the “desire” of his “eyes”), so the Lord would be forced to remove the object of his devotion, the temple, which symbolized his close relationship to his covenant people.
  29. Ezekiel 24:21 tn Heb “the object of compassion of your soul.” The accentuation in the traditional Hebrew text indicates that the descriptive phrases (“the source of your confident pride, the object in which your eyes delight, and your life’s passion”) modify the preceding “my sanctuary.”
  30. Ezekiel 24:21 tn Heb “fall.”
  31. Ezekiel 24:22 tn See v. 17.
  32. Ezekiel 24:23 tn The same verb appears in 4:17 and 33:10.
  33. Ezekiel 24:23 tn Or “in your punishment.” The phrase “in/for [a person’s] iniquity/punishment” occurs fourteen times in Ezekiel: here; 3:18, 19; 4:17; 7:13, 16; 18:17, 18, 19, 20; 33:6, 8, 9; 39:23. The Hebrew word for “iniquity” may also mean the “punishment” for iniquity or “guilt” of iniquity.
  34. Ezekiel 24:25 tn Heb “(Will) it not (be) in the day I take?”
  35. Ezekiel 24:25 tn Heb “the uplifting of their soul.” According to BDB 672 s.v. מַשָּׂא 2, the term “uplifting” refers to “that to which they lift up their soul, their heart’s desire.” However, this text is the only one listed for this use. It seems more likely here that the term has its well-attested nuance of “burden, load,” referring to that which weighs them down emotionally and is a constant source of concern or worry.
  36. Ezekiel 24:25 tn In the Hebrew text there is no conjunction before “their sons and daughters.” For this reason one might assume that the preceding descriptive phrases refer to the sons and daughters, but verse 21 suggests otherwise. The descriptive phrases appear to refer to the “stronghold,” which parallels “my sanctuary” in verse 21. The children constitute a separate category.
  37. Ezekiel 24:26 tn Heb “to make the ears hear.”
  38. Ezekiel 24:27 tn Heb “your mouth will open.”
  39. Ezekiel 25:2 tn Heb “set your face toward.”
  40. Ezekiel 25:2 tn Heb “the sons of Ammon.” Ammon was located to the east of Israel.
  41. Ezekiel 25:4 tn The word הִנֵּה (hinneh, traditionally “behold”) indicates being aware of or taking notice of something and has been translated here with a verb (so also throughout the chapter).
  42. Ezekiel 25:4 tn Heb “Look, I am about to give you for a possession to.”
  43. Ezekiel 25:4 tn Heb “sons.”
  44. Ezekiel 25:5 tn Heb “the sons of Ammon.”
  45. Ezekiel 25:6 tn Heb “with all your scorn in (the) soul.”
  46. Ezekiel 25:7 tc The translation here follows the Qere reading: בַּז (baz, “spoil, plunder”). The Kethib reading of the consonantal text, בַּג (bag), is not a word.
  47. Ezekiel 25:8 sn Moab was located immediately south of Ammon.
  48. Ezekiel 25:9 tn Heb “shoulder.”
  49. Ezekiel 25:9 tn Heb “from the cities.” The verb “eliminating” has been added in the translation to reflect the privative use of the preposition (see BDB 583 s.v. מִן 7.b).
  50. Ezekiel 25:9 tn Heb “from its cities, from its end.”
  51. Ezekiel 25:10 tn Heb “I will give it for a possession.”
  52. Ezekiel 25:10 tn Heb “the sons of Ammon” (twice in this verse).
  53. Ezekiel 25:10 tn Heb “the sons.”
  54. Ezekiel 25:12 sn Edom was located south of Moab.
  55. Ezekiel 25:12 tn Heb “and they have become guilty, becoming guilty.” The infinitive absolute following the finite verb makes the statement emphatic and draws attention to the degree of guilt incurred by Edom due to its actions.
  56. Ezekiel 25:12 tn Heb “and they have taken vengeance.”
  57. Ezekiel 25:12 sn Edom apparently in some way assisted in the destruction of Jerusalem in 587/6 b.c. (Ps 137:7; Lam 4:21, 22; Joel 3:19; Obadiah).
  58. Ezekiel 25:13 tn Heb “and I will cut off from her man and beast.”
  59. Ezekiel 25:13 tn Heb “fall.”
  60. Ezekiel 25:14 tn Heb “know.”
  61. Ezekiel 25:15 sn The Philistines inhabited the coastal plain by the Mediterranean Sea, west of Judah.
  62. Ezekiel 25:15 tn Heb “have acted with vengeance and taken vengeance with vengeance.” The repetition emphasizes the degree of vengeance which they exhibited, presumably toward Judah.
  63. Ezekiel 25:15 tn Heb “with scorn in (the) soul.”
  64. Ezekiel 25:15 tn The object is not specified in the Hebrew text, but has been clarified as “Judah” in the translation.
  65. Ezekiel 25:15 tn Heb “to destroy (with) perpetual hostility.” Joel 3:4-8 also speaks of the Philistines taking advantage of the fall of Judah.
  66. Ezekiel 25:16 tn In Hebrew the verb “and I will cut off” sounds like its object, “the Kerethites,” and draws attention to the statement.
  67. Ezekiel 25:16 sn This is a name for the Philistines, many of whom migrated to Palestine from Crete.
  68. Ezekiel 25:17 tn Heb “with acts of punishment of anger.”
  69. Ezekiel 26:1 tc Date formulae typically include the month. According to D. I. Block (Ezekiel [NICOT], 2:34, n. 27) some emend to “in the twelfth year in the eleventh month,” relying partially on the copy of the LXX from Alexandrinus, where Albright suggested that “eleventh month” may have dropped out due to haplography.sn April 23, 587 b.c.
  70. Ezekiel 26:2 sn Tyre was located on the Mediterranean coast north of Israel.
  71. Ezekiel 26:2 tn Heb “I will be filled.”
  72. Ezekiel 26:2 sn That is, Jerusalem.
  73. Ezekiel 26:3 tn The word הִנֵּה (hinneh, traditionally “behold”) draws attention to something and has been translated here as a verb.
  74. Ezekiel 26:3 tn Or “I challenge you.” The phrase “I am against you” may be a formula for challenging someone to combat or a duel. See D. I. Block, Ezekiel (NICOT), 1:201-2, and P. Humbert, “Die Herausforderungsformel ‘hinnenî ’êlékâ’” ZAW 45 (1933): 101-8.
  75. Ezekiel 26:4 tn Or “debris.”
  76. Ezekiel 26:6 sn That is, the towns located inland that were under Tyre’s rule.
  77. Ezekiel 26:7 tn The word הִנֵּה (hinneh, traditionally “behold”) draws attention to something.
  78. Ezekiel 26:7 tn Heb “Nebuchadrezzar” is a variant and more correct spelling of Nebuchadnezzar, as the Babylonian name Nabu-kudurri-uṣur has an an “r” rather than an “n.”
  79. Ezekiel 26:9 tn Heb “swords.”
  80. Ezekiel 26:10 tn Heb “From the abundance of his horses he will cover you (with) their dust.”
  81. Ezekiel 26:10 tn Heb “like those who enter a breached city.”
  82. Ezekiel 26:12 tn Heb “desirable.”
  83. Ezekiel 26:12 tn Heb “set.”
  84. Ezekiel 26:12 tn Heb “into the midst of the water.”
  85. Ezekiel 26:13 tn Heb “cause to end.”
  86. Ezekiel 26:14 sn This prophecy was fulfilled by Alexander the Great in 332 b.c.
  87. Ezekiel 26:16 tn Heb “descend from.”
  88. Ezekiel 26:16 tn Heb “and they will be astonished over you.”
  89. Ezekiel 26:17 tn Heb “and they will lift up over you a lament and they will say to you.”
  90. Ezekiel 26:17 tn Heb “O inhabitant.” The translation follows the LXX and understands a different Hebrew verb, meaning “cease,” behind the consonantal text. See L. C. Allen, Ezekiel [WBC], 2:72, and D. I. Block, Ezekiel (NICOT), 2:43.
  91. Ezekiel 26:17 tn Heb “she and her inhabitants who placed their terror to all her inhabitants.” The relationship of the final prepositional phrase to what precedes is unclear. The preposition probably has a specifying function here, drawing attention to Tyre’s inhabitants as the source of the terror mentioned prior to this. In this case, one might paraphrase verse 17b: “she and her inhabitants, who spread their terror; yes, her inhabitants (were the source of this terror).”
  92. Ezekiel 26:18 tn Heb “from your going out.”
  93. Ezekiel 26:19 tn Heb “many.”
  94. Ezekiel 26:20 tn Heb “to the people of antiquity.”
  95. Ezekiel 26:20 tn Heb “like.” The translation assumes an emendation of the preposition כ (kaf, “like”) to ב (bet, “in, among”).
  96. Ezekiel 26:20 tn Heb “and I will place beauty.” This reading makes little sense; many, following the lead of the LXX, emend the text to read: “nor will you stand,” with the negative particle before the preceding verb understood by ellipsis; see L. C. Allen, Ezekiel (WBC), 2:73. D. I. Block (Ezekiel [NICOT], 2:47) offers another alternative, taking the apparent first person verb form as an archaic second feminine form and translating “nor radiate splendor.”
New English Translation (NET)

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Hebrews 11:1-16

People Commended for Their Faith

11 Now faith is being sure of what we hope for, being convinced of what we do not see. For by it the people of old[a] received God’s commendation.[b] By faith we understand that the worlds[c] were set in order at God’s command,[d] so that the visible has its origin in the invisible.[e] By faith Abel offered God a greater sacrifice than Cain, and through his faith[f] he was commended as righteous, because God commended him for his offerings. And through his faith[g] he still speaks, though he is dead. By faith Enoch was taken up so that he did not see death, and he was not to be found because God took him up. For before his removal he had been commended as having pleased God. Now without faith it is impossible to please him, for the one who approaches God must believe that he exists and that he rewards those who seek him. By faith Noah, when he was warned about things not yet seen, with reverent regard[h] constructed an ark for the deliverance of his family. Through faith he condemned the world and became an heir of the righteousness that comes by faith.

By faith Abraham obeyed when he was called to go out to a place he would later receive as an inheritance, and he went out without understanding where he was going. By faith he lived as a foreigner[i] in the promised land as though it were a foreign country, living in tents with Isaac and Jacob, who were fellow heirs[j] of the same promise. 10 For he was looking forward to the city with firm foundations,[k] whose architect and builder is God. 11 By faith, even though Sarah herself was barren and he was too old,[l] he received the ability to procreate,[m] because he regarded the one who had given the promise to be trustworthy. 12 So in fact children[n] were fathered by one man—and this one as good as dead—like the number of stars in the sky and like the innumerable grains of sand[o] on the seashore.[p] 13 These all died in faith without receiving the things promised,[q] but they saw them in the distance and welcomed them and acknowledged that they were strangers and foreigners[r] on the earth. 14 For those who speak in such a way make it clear that they are seeking a homeland. 15 In fact, if they had been thinking of the land that they had left, they would have had opportunity to return. 16 But as it is,[s] they aspire to a better land, that is, a heavenly one. Therefore, God is not ashamed to be called their God, for he has prepared a city for them.

Footnotes:

  1. Hebrews 11:2 tn Or “the elders,” “the ancients.”
  2. Hebrews 11:2 tn Grk “were attested,” “received commendation”; and Heb 11:4-6 shows this to be from God.
  3. Hebrews 11:3 tn Grk “ages.” The temporal (ages) came to be used of the spatial (what exists in those time periods). See Heb 1:2 for same usage.
  4. Hebrews 11:3 tn Grk “by God’s word.”
  5. Hebrews 11:3 sn The Greek phrasing emphasizes this point by negating the opposite: “so that what is seen did not come into being from things that are visible.”
  6. Hebrews 11:4 tn Or “through his sacrifice”; Grk “through which.”
  7. Hebrews 11:4 tn Or “through his sacrifice”; Grk “through it.”
  8. Hebrews 11:7 tn Cf. BDAG 407 s.v. εὐλαβέομαι 2, “out of reverent regard (for God’s command).”
  9. Hebrews 11:9 tn Or “settled as a resident alien.”
  10. Hebrews 11:9 tn Or “heirs with him.”
  11. Hebrews 11:10 tn Grk “that has foundations.”
  12. Hebrews 11:11 tn Grk “past the time of maturity.”
  13. Hebrews 11:11 tn Grk “power to deposit seed.” Though it is not as likely, some construe this phrase to mean “power to conceive seed,” making the whole verse about Sarah: “by faith, even though Sarah herself was barren and too old, she received ability to conceive, because she regarded the one who had given the promise to be trustworthy.”
  14. Hebrews 11:12 tn Grk “these”; in the translation the referent (children) has been specified for clarity.
  15. Hebrews 11:12 tn Grk a collective “the sand.”
  16. Hebrews 11:12 sn An allusion to Gen 22:17 (which itself goes back to Gen 15:5).
  17. Hebrews 11:13 tn Grk “the promises,” referring to the things God promised, not to the pledges themselves.
  18. Hebrews 11:13 tn Or “sojourners.”
  19. Hebrews 11:16 tn Grk “now.”
New English Translation (NET)

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Psalm 110

Psalm 110[a]

A psalm of David.

110 Here is the Lord’s proclamation[b] to my lord:[c]
“Sit down at my right hand[d] until I make your enemies your footstool.”[e]
The Lord[f] extends[g] your dominion[h] from Zion.
Rule in the midst of your enemies.
Your people willingly follow you[i] when you go into battle.[j]
On the holy hills[k] at sunrise[l] the dew of your youth[m] belongs to you.[n]
The Lord makes this promise on oath[o] and will not revoke it:[p]
“You are an eternal priest[q] after the pattern of[r] Melchizedek.”[s]
O Lord,[t] at your right hand
he strikes down[u] kings in the day he unleashes his anger.[v]
He executes judgment[w] against[x] the nations.
He fills the valleys with corpses;[y]
he shatters their heads over the vast battlefield.[z]
From the stream along the road he drinks;
then he lifts up his head.[aa]

Footnotes:

  1. Psalm 110:1 sn Psalm 110. In this royal psalm the psalmist announces God’s oracle to the Davidic king. The first part of the oracle appears in v. 1, the second in v. 4. In vv. 2-3 the psalmist addresses the king, while in vv. 5-7 he appears to address God.
  2. Psalm 110:1 tn The word נְאֻם (neʾum) is used frequently in the OT of a formal divine announcement through a prophet.
  3. Psalm 110:1 sn My lord. In the psalm’s original context the speaker is an unidentified prophetic voice in the royal court, likely addressing David, the head of the dynasty. In the course of time the psalm is applied to each successive king in the dynasty, and is likely understood as such by David (see 2 Sam 7:11-14, 19). Since the Psalm as a whole is attributed to David, it is appropriate to speak of any of its parts as coming from him, whether he composed them, reported them, or commissioned them. Ultimately these words come to apply to the ideal Davidic king, specifically Jesus Christ, the Son of David. Thus, in the irony of the incarnation, the lord who receives the promise is the Lord who made the promise. This creates some complexity in typographic convention, as NET chooses to use lower case here in the Psalm (“my lord”) due to its original context, even though we now know it to be ultimately fulfilled by our Lord. The Greek translation introduces more difficulty because it uses κύριος (kurios, “lord”) for both the Lord’s name, יהוה (YHWH, probably pronounced “Yahweh”) and the title אֲדוֹנַי (ʾadonay, “Lord”) (the word here is not the title, but simply “lord” [אָדוֺן, ʾadon] with the suffix “my”). This complexity and irony are the grounds for the riddle posed by Jesus in the gospels (Matt 22:43-45; Mark 12:36-37; Luke 20:42-44), which the Pharisees could not solve because they were not expecting the Davidic lord to be the Lord. Peter incorporates the answer “that God has made this Jesus whom you crucified both Lord and Christ” into his sermon at Pentecost (Acts 2:34-35).
  4. Psalm 110:1 sn To sit at the “right hand” of the king was an honor (see 1 Kgs 2:19). The Lord’s invitation to the Davidic king to sit down at his right hand reflects the king’s position as the Lord’s vice-regent. In Ugaritic myth (CTA 4 v. 108-10) the artisan god Kothar-wa-Khasis is described as sitting at the right hand of the storm god Baal. See G. R. Driver, Canaanite Myths and Legends, 61-62.
  5. Psalm 110:1 sn When the Lord made his covenant with David, he promised to subdue the king’s enemies (see 2 Sam 7:9-11; Ps 89:22-23).
  6. Psalm 110:2 tn Since the Lord is mentioned in the third person (note the use of the first person in v. 1), it is likely that these are the psalmist’s words to the king, not a continuation of the oracle per se.
  7. Psalm 110:2 tn The prefixed verbal form is understood here as descriptive-dramatic or as generalizing, though it could be taken as future.
  8. Psalm 110:2 tn Heb “your strong scepter,” symbolic of the king’s royal authority and dominion.
  9. Psalm 110:3 tn Heb “your people, free will offerings.” Perhaps the people, in their willingness to volunteer, are compared metaphorically to freewill offerings. Following the LXX, some revocalize the text and read “with you is nobility.”
  10. Psalm 110:3 tn Heb “in the day of your power.”
  11. Psalm 110:3 tc Heb “in splendor of holiness.” The plural construct form הַדְרֵי (hadre, from הָדַר, hadar, “splendor”) occurs only here; it may indicate degree or perhaps refer by metonymy to garments (see Pss 29:2 and 96:9, where the phrase הַדְרַת קֹדֶשׁ [hadrat qodesh] refers to “holy attire”). If one retains the reading of the MT, this phrase should probably be taken with the preceding line. However, because of the subsequent references to “dawn” and to “dew,” it is better to emend the text to הַרְרֵי קֹדֶשׁ (harere qodesh, “mountains of holiness”), a reading found in many medieval Hebrew mss and in some other ancient witnesses (see Joel 2:2; Ps 133:3, as well as L. C. Allen, Psalms 101-150 [WBC], 80). The “mountains of holiness” are probably the hills surrounding Zion (see Pss 87:1; 125:2; 133:3).
  12. Psalm 110:3 tn Heb “from the womb of dawn.” The Hebrew noun רֶחֶם (rekhem, “womb”) is probably used here metonymically for “birth.” The form מִשְׁחָר (mishkhar) occurs only here and should be emended to שַׁחַר (shakhar, “dawn”) with the מ (mem) being understood as a duplication of the mem ending the preceding word. The phrase “womb [i.e., “birth”] of dawn” refers to sunrise.
  13. Psalm 110:3 sn The point of the metaphor is not entirely clear. The dew may symbolize the king’s youthful vitality or, more likely (note the parallelism), may refer to his army of strong, youthful warriors.
  14. Psalm 110:3 tn Heb “to you [is].”
  15. Psalm 110:4 tn Or “swears, vows.”
  16. Psalm 110:4 tn Or “will not change his mind.” The negated Niphal imperfect of נָחַם (nakham) is a way of marking an announcement as an irrevocable decree. See 1 Sam 15:29; Ezek 24:14, as well as R. B. Chisholm, “Does God ‘Change His Mind’?” BSac 152 (1995): 387-99.
  17. Psalm 110:4 sn You are an eternal priest. The Davidic king exercised a non-Levitical priestly role. The king superintended Judah’s cultic ritual, had authority over the Levites, and sometimes led in formal worship. David himself instructed the Levites to bring the ark of the covenant to Jerusalem (1 Chr 15:11-15), joined the procession, offered sacrifices, wore a priestly ephod, and blessed the people (2 Sam 6:12-19). At the dedication of the temple Solomon led the ceremony, offering sacrifices and praying on behalf of the people (1 Kgs 8).
  18. Psalm 110:4 tn The phrase עַל־דִּבְרָתִי (ʿal divrati) is a variant of עַל־דִּבְרָת (ʿal divrat; the final י [yod] being an archaic genitive ending), which in turn is a variant of עַל דָּבַר (ʿal davar). Both phrases can mean “concerning” or “because of,” but neither of these nuances fits the use of עַל־דִּבְרָתִי in Ps 110:4. Here the phrase probably carries the sense “according to the manner of.” See L. C. Allen, Psalms 101-150 (WBC), 81.
  19. Psalm 110:4 sn The Davidic king’s priestly role is analogous to that of Melchizedek, who was both “king of Salem” (i.e., Jerusalem) and a “priest of God Most High” in the time of Abraham (Gen 14:18-20). Like Melchizedek, the Davidic king was a royal priest, distinct from the Aaronic line (see Heb 7). The analogy focuses on the king’s priestly role; the language need not imply that Melchizedek himself was “an eternal priest.”
  20. Psalm 110:5 tn The MT reads אֲדֹנָי (ʾadonay, “Lord”), which in this form to God. Many medieval Hebrew mss read יְהוָה (Yehwah, “Lord”) here. The present translation assumes that the psalmist here addresses the Lord as he celebrates what the king is able to accomplish while positioned at God’s “right hand.” According to this view the king is the subject of the third person verb forms in vv. 5b-7. (2) Another option is to understand the king as the addressee (as in vv. 2-3). In this case “the Lord” is the subject of the third person verbs throughout vv. 5-7 and is depicted as a warrior in a very anthropomorphic manner. In this case the Lord is pictured as being at the psalmist’s right hand (just the opposite of v. 1). See Pss 16:8; 121:5. (3) A third option is to revocalize אֲדֹנָי (ʾadonay, “Lord” a reference to God) as אֲדֹנִי (ʾadoni, “my lord”; see v. 1). In this case one may translate, “My lord, at his [God’s] right hand, strikes down.” In this case the king is the subject of the third person verbs in vv. 5b-7.
  21. Psalm 110:5 tn The perfect verbal forms in vv. 5-6 are understood here as descriptive-dramatic or as generalizing. Another option is to take them as rhetorical. In this case the psalmist describes anticipated events as if they had already taken place.
  22. Psalm 110:5 tn Heb “in the day of his anger.”
  23. Psalm 110:6 tn The imperfect verbal forms in vv. 6-7 are understood here as descriptive-dramatic or as generalizing, though they could be taken as future.
  24. Psalm 110:6 tn Or “among.”
  25. Psalm 110:6 tn Heb “he fills [with] corpses,” but one expects a double accusative here. The translation assumes an emendation to גְוִיּוֹת גֵאָיוֹת(בִּ) מִלֵּא or מִלֵּא גֵאָיוֹת גְּוִיוֹת (for a similar construction see Ezek 32:5). In the former case גֵאָיוֹת (geʾayot) has accidentally dropped from the text due to homoioteleuton; in the latter case it has dropped out due to homoioarcton.
  26. Psalm 110:6 tn Heb “he strikes [the verb is מָחַץ (makhats), translated “strikes down” in v. 5] head[s] over a great land.” The Hebrew term רַבָּה (rabbah, “great”) is here used of distance or spatial measurement (see 1 Sam 26:13).
  27. Psalm 110:7 tn Here the expression “lifts up the head” refers to the renewed physical strength and emotional vigor (see Ps 3:3) provided by the refreshing water. For another example of a victorious warrior being energized by water in the aftermath of battle, see Judg 15:18-19 (see also 1 Sam 30:11-12, where the setting is different, however).
New English Translation (NET)

NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

Proverbs 27:14

14 If someone blesses[a] his neighbor with a loud voice early in the morning,[b]
it will be counted as a curse to him.[c]

Footnotes:

  1. Proverbs 27:14 tn The verse begins with the Piel participle from בָּרַךְ (barakh). It could be taken as the subject, with the resulting translation: “Blessing…will be counted as a curse.” However, that would be rather awkward. So it is preferable to take the first line as the condition (“if someone blesses”) and the second as the consequence (“[then] it will be counted”).
  2. Proverbs 27:14 tn Heb “rising early in the morning” (so KJV, ASV). The infinitive explains the verb “bless,” giving the circumstances of its action. The individual rises early to give his blessing.
  3. Proverbs 27:14 sn The point of the proverb is that loud and untimely greetings are not appreciated. What was given as a “blessing” will be considered a “curse”—the two words being antonyms. The proverb makes the point that how, when, and why they say what they say is important too (D. Kidner, Proverbs [TOTC], 166).
New English Translation (NET)

NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

11/11/2022 DAB Transcript

Ezekiel 23:1-49, Hebrews 10:18-39, Psalm 109:1-31, Proverbs 27:13

Today is the 11th day of November, welcome to the Daily Audio Bible. I am Brian and it’s great to be here with you today. It’s great to come around the Global Campfire together. And as we often say, let it go, leave it at the entrance, this little circle around this Global Campfire is a safe place for us. We’re here to allow the Scriptures to wash into our lives and speak to us and honestly, being here right now around the Global Campfire together with you, this is one of my very favorite places in the world to be. And so, it is great to be here with you today, as we gather and take the next step forward. And that next step forward, leads us back into the book of Ezekiel today, we will read Ezekiel chapter 23.

Prayer:

Thank You, Father, for Your word. Thank You for another day. Thank You for allowing us to be in the book of Ezekiel and read the letter to the Hebrews, to be in the Psalms, to be in the Proverbs and that this just is a relationship that never ends. Not only a relationship with You that never ends but with a relationship with Your Word, day-by-day, step-by-step, it is guiding us, transforming us, challenging us, restoring us and giving us the promises of things yet to come, and we hope in these things. We thank You for what we’re learning in the book of Hebrews, from a Hebrew context, that we, that we can enter the Most Holy place, that we can move through the curtain into the Holy of Holies, that we, through Jesus, can have intimacy and relationship with You, Lord. And this is the most spectacular thing that we, can have a relationship with the Almighty, the Most High. So, we worship You, we thank You for making this possible, because it wasn’t something we earned, it wasn’t something that we did, we weren’t so righteous that one day You said I can’t keep You out of my presence you’re too righteous. We were never that, on our own we will never be that. You are that, You are righteous, and You have come to restore us and through You, we have been made righteous. We rejoice in this, we rejoice in You and praise Your holy name in the name of Jesus, we declare these things. Amen.

Announcements:

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And as always if have a prayer request or encouragement, you can hit the Hotline button in the app or you can dial 877-942-4253.

And that’s it for today, I’m Brian, I love you and I’ll be waiting for you here, tomorrow.

Prayer and Encouragements:

Rest in peace DAB family. This is David from Tyrone. And I have been with the DAB community now for almost 4 years. It has been quite a journey. I’ve gotten so much out of listening to Brian and his insights into Scripture. Haven’t come out to the Community much on the Prayer Line. I’ve really only done it once and that was in January of 21 when my mom passed. But last night at the hospital with my wife, we got some news that she has several abscesses on her colon and doctors had to go in last night and do an emergency procedure to put a line in to allow the infection to drain in hopes that it would promote healing of her colon. And if that doesn’t work, we’re looking at having to have at least a third of her colon removed. And so, I’ve reached out to my church family, I’ve reached out to my friends and family, asking for their prayers. And I would be remiss if I didn’t ask this DAB Community to pray for my wife, as well. So, that’s what I’m doing, I’m asking that each and every one of you would pray for my wife Lynn. Pray for comfort and healing and help us to just be strong in our faith. Understand God’s will and accept that but most important Lord, we’re praying for her, her healing. So, thank you family. And God bless you.

Hey, this one goes out to Brian. This is Micah in Awe, in Kansas City. I just wanted to mention how excellent your commentary was today. The Scriptures were so awesome, the end of Hebrews. I don’t remember it ever being, as like, caught up in the end of Hebrews as, er, this part of Hebrews as I was today. Like, catching that Scripture so thoroughly today. It just really, really hit me hard today. Made me almost, almost weep; I’m a weeper. Almost made me weep. I was like, daaaang. We are grafted in, like you said, that’s in Romans but like I really felt that this was towards the Israelites, but I know that we’re grafted in. And God’s saying that He’s no longer gonna hold our sins against us and like, that’s, that was the change, that’s like, Him telling us things are gonna be different, right. He saw all of our, all of our error, all of our inability to follow the law and do what was right. And He loves us so much, He loves us and even though we were like a cheating spouse, and like, the Scriptures point that out, He still cared for us so much, that He made a way for us. And I felt that in my Spirit, like when I’m doing something wrong, the Spirit shows me and convicts me of it and then sometimes the Spirit, like, nudges me and pushes me towards doing something that I believe is what you would call good, like, that God wants that’s good. And man, I just love this whole thing. And like, those things that you said, literally the word “grafted in” came to my mind as I heard that, like, this is for the Israelites, but I’m grafted in. And then, in your commentary you said that, so that you said that, reminds me of these themes, that the Holy Spirit, gives to His people. Like, all of, all of us Christians share these messages from the Holy Spirit and I really, it’s just confirmation that God is in this. I love you.

Hey, DAB family, this is Your Sister Ashley from California. And I just wanted to come on here and share with you all, an update about my son Jackson. He has been in and out of the hospital, we’ve been admitted for low sodium and blood pressure issues and all sorts of fun stuff. But today, last night, November 7th we came home and so he’s home right now. And thank You Jesus, thank You so much Lord, for just Your goodness and Your mercy and the modern and Your grace and medicine and just everything that You’re doing. And guys, I just wanna say thank you too for praying. It’s like, it’s like your prayers are all these pearls, like these beads of pearls that have just like wrapped the room and decorated. It’s such a beautiful and comforting thing to think of. But I also wanted to share with you. Brian, we go the Sleep soundtrack and one time we were in the hospital and Jackson was having a hard time sleeping. And he said, I put it on for him and then a little bit later when he had woken up again, he said, mommy, put on the guy from the DAB again. So, I just wanted to say thank you for that because it has really been a blessing. And I just want to let you know guys that I’m praying for you because praying for you helps my heart too. So, I love you DAB family and I’ll let you know what’s going on soon.

Hello, my beautiful DAB family. This is my very first time calling. But I pray for you all right there and then when the petitions are requested. This is my fifth year studying the Bible with you all. I just want to thank Brian for standing before us, with his wonderful mission of yours and your family. I’m so grateful for that. And I wanted to share that, before the release of the Sleep, Contemplative Journey was released, I already was falling asleep with repeating the same study of the day. I’m so grateful for this new release, it helps me contemplate more than the Bible and God’s Word, rather than my problems. I am so grateful; thank you, I love you all.

So, this is Vincent, Walking in Love. At least, I used to, or I try to. I don’t know, even if this will get played but I’m really trying to understand our Heavenly Father. How, how in His name does He put love in your life and take it away? What is the point of all of this, of any of this? And I’m not trying to be funny. I just don’t get it. I just don’t get it. God bless, you all.

The Daily Audio Bible Reading for Friday November 11, 2022 (NIV)

Ezekiel 23

Two Sisters

23 The Lord’s message came to me: “Son of man, there were two women who were daughters of the same mother. They engaged in prostitution in Egypt; in their youth they engaged in prostitution. Their breasts were squeezed there; lovers[a] fondled their virgin nipples there. Oholah was the name of the older and Oholibah[b] the name of her younger sister. They became mine and gave birth to sons and daughters.[c] Oholah is Samaria, and Oholibah is Jerusalem.

“Oholah engaged in prostitution while she was mine.[d] She lusted after her lovers, the Assyrians[e]—warriors[f] clothed in blue, governors and officials, all of them desirable young men, horsemen riding on horses. She bestowed her sexual favors[g] on them; all of them were the choicest young men of Assyria. She defiled herself with all whom she desired[h]—with all their idols. She did not abandon the prostitution she had practiced in Egypt, for in her youth men went to bed[i] with her, fondled her virgin breasts, and ravished her.[j] Therefore I handed her over to her lovers, the Assyrians[k] for whom she lusted. 10 They exposed her nakedness, seized her sons and daughters, and killed her with the sword. She became notorious[l] among women, and they executed judgments against her.

11 “Her sister Oholibah watched this,[m] but she became more corrupt in her lust than her sister had been, and her acts of prostitution were more numerous than those of her sister. 12 She lusted after the Assyrians—governors and officials, warriors in full armor, horsemen riding on horses, all of them desirable young men. 13 I saw that she was defiled; both of them followed the same path. 14 But she increased her prostitution. She saw men carved on the wall, images of the Chaldeans carved in bright red,[n] 15 wearing belts on their waists and flowing turbans on their heads, all of them looking like officers, the image of Babylonians[o] whose native land is Chaldea. 16 When she saw them,[p] she lusted after them and sent messengers to them in Chaldea.[q] 17 The Babylonians crawled into bed with her.[r] They defiled her with their lust; after she was defiled by them, she[s] became disgusted with them. 18 When she lustfully exposed her nakedness,[t] I[u] was disgusted with her, just as I[v] had been disgusted with her sister. 19 Yet she increased her prostitution, remembering the days of her youth when she engaged in prostitution in the land of Egypt. 20 She lusted after her lovers there, whose genitals were like those of donkeys,[w] and whose emission was like that of stallions. 21 This is how you assessed[x] the obscene conduct of your youth, when the Egyptians fondled[y] your nipples and squeezed[z] your young breasts.

22 “Therefore, Oholibah, this is what the Sovereign Lord says: Look here,[aa] I am about to stir up against you the lovers with whom you were disgusted; I will bring them against you from every side: 23 the Babylonians and all the Chaldeans, Pekod,[ab] Shoa,[ac] and Koa,[ad] and all the Assyrians with them, desirable young men, all of them governors and officials, officers and nobles, all of them riding on horses. 24 They will attack[ae] you with weapons,[af] chariots, wagons, and with a huge army;[ag] they will array themselves against you on every side with large shields, small shields, and helmets. I will assign them the task of judgment;[ah] they will punish you according to their laws. 25 I will direct[ai] my jealous anger against you, and they will deal with you in rage. They will cut off your nose and your ears,[aj] and your survivors will die[ak] by the sword. They will seize your sons and daughters, and your survivors will be consumed by fire. 26 They will strip your clothes off you and take away your beautiful jewelry. 27 So I will put an end to your obscene conduct and your prostitution that you have practiced in the land of Egypt.[al] You will not seek their help[am] or remember Egypt anymore.

28 “For this is what the Sovereign Lord says: Look here,[an] I am about to deliver you over to[ao] those whom you hate, to those with whom you were disgusted. 29 They will treat you with hatred, take away all you have labored for,[ap] and leave you naked and bare. Your nakedness will be exposed, just as when you engaged in prostitution and obscene conduct.[aq] 30 I will do these things to you[ar] because you engaged in prostitution with the nations, polluting yourself with their idols. 31 You have followed the ways of your sister, so I will place her cup of judgment[as] in your hand. 32 This is what the Sovereign Lord says: ‘You will drink your sister’s deep and wide cup;[at] you will be scorned and derided, for it holds a great deal. 33 You will be overcome by[au] drunkenness and sorrow. The cup of your sister Samaria is a cup of horror and desolation. 34 You will drain it dry,[av] gnaw its pieces,[aw] and tear out your breasts,[ax] for I have spoken, declares the Sovereign Lord.’

35 “Therefore this is what the Sovereign Lord says: Because you have forgotten me and completely disregarded me,[ay] you must bear now the punishment for[az] your obscene conduct and prostitution.”

36 The Lord said to me: “Son of man, are you willing to pronounce judgment[ba] on Oholah and Oholibah? Then declare to them their abominable deeds! 37 For they have committed adultery, and blood is on their hands. They have committed adultery with their idols, and their sons, whom they bore to me,[bb] they have passed through the fire as food to their idols.[bc] 38 Moreover, they have done this to me: In the very same day[bd] they desecrated my sanctuary and profaned my Sabbaths. 39 On the same day they slaughtered their sons for their idols, they came to my sanctuary to desecrate it. This is what they have done in the middle of my house.

40 “They even sent for men from far away; when the messenger arrived, those men set out.[be] For them you bathed,[bf] painted your eyes, and decorated yourself with jewelry. 41 You sat on a magnificent couch, with a table arranged in front of it where you placed my incense and my olive oil. 42 The sound of a carefree crowd accompanied her,[bg] including all kinds of men;[bh] even Sabeans[bi] were brought from the desert. The sisters[bj] put bracelets on their wrists and beautiful crowns on their heads. 43 Then I said about the one worn out by adultery, ‘Now they will commit immoral acts with her.’ 44 They slept with her[bk] the way someone sleeps with a prostitute. In this way they slept with Oholah and Oholibah, promiscuous women. 45 But upright men will punish them appropriately for their adultery and bloodshed,[bl] because they are adulteresses and blood is on their hands.

46 “For this is what the Sovereign Lord says: Bring up an army[bm] against them and subject them[bn] to terror and plunder. 47 That army will pelt them with stones and slash them with their swords; they will kill their sons and daughters and burn their houses.[bo] 48 I will put an end to the obscene conduct in the land; all the women will learn a lesson from this and not engage in obscene conduct. 49 They will repay you for your obscene conduct, and you will be punished for idol worship.[bp] Then you will know that I am the Sovereign Lord.”

Footnotes:

  1. Ezekiel 23:3 tn In the Hebrew text the subject is left unstated and must be supplied from the context.
  2. Ezekiel 23:4 tn The names Oholah and Oholibah are both derived from the word meaning “tent.” The meaning of Oholah is “her tent,” while Oholibah means “my tent is in her.”
  3. Ezekiel 23:4 sn In this allegory the Lord is depicted as being the husband of two wives. The OT law prohibited a man from marrying sisters (Lev 18:18), but the practice is attested in the OT (cf. Jacob). The metaphor is utilized here for illustrative purposes and does not mean that the Lord condoned such a practice or bigamy in general.
  4. Ezekiel 23:5 tn Heb “while she was under me.” The expression indicates that Oholah is viewed as the Lord’s wife. See Num 5:19-20, 29. sn Engaged in prostitution refers to alliances with pagan nations in this context. In Ezek 16 harlotry described the sin of idolatry.
  5. Ezekiel 23:5 tn Heb “Assyria.”
  6. Ezekiel 23:5 tn The term apparently refers to Assyrian military officers; it is better construed with the description that follows. See D. I. Block, Ezekiel (NICOT), 1:738.
  7. Ezekiel 23:7 tn Heb “her harlotries.”
  8. Ezekiel 23:7 tn Heb “lusted after.”
  9. Ezekiel 23:8 tn Heb “lied down with.” The verb שָׁכַב (shakav) “to lie down” can imply going to bed to sleep or be a euphemism for sexual relations.
  10. Ezekiel 23:8 tn Heb “and poured out their harlotry on her.”
  11. Ezekiel 23:9 tn Heb “I gave her into the hand of her lovers, into the hand of the sons of Assyria.”
  12. Ezekiel 23:10 tn Heb “name.”
  13. Ezekiel 23:11 tn The word “this” is not in the original text.
  14. Ezekiel 23:14 tn The only other occurrence of the Hebrew term is in Jer 22:14.
  15. Ezekiel 23:15 tn Heb “the sons of Babel.”
  16. Ezekiel 23:16 tn Heb “at the appearance of her eyes.”
  17. Ezekiel 23:16 sn The Chaldeans were prominent tribal groups of Babylonia. The imagery is reminiscent of events in the reigns of Hezekiah (2 Kgs 20:12-15) and Jehoiakim (2 Kgs 23:34-24:1).
  18. Ezekiel 23:17 tn Heb “The sons of Babel came to her on a bed of love.”
  19. Ezekiel 23:17 tn Heb “her soul.”
  20. Ezekiel 23:18 tn Heb “She exposed her harlotry and exposed her nakedness.”
  21. Ezekiel 23:18 tn Heb “my soul.”
  22. Ezekiel 23:18 tn Heb “my soul.”
  23. Ezekiel 23:20 tn Heb “She lusted after their concubines (?), whose flesh was the flesh of donkeys.” The phrase “their concubines” is difficult here. The pronoun is masculine plural, suggesting that the Egyptian men are in view, but how concubines would fit into the picture envisioned here is not clear. It is possible that the term refers here to the Egyptians’ genitals. The relative pronoun that follows introduces a more specific description of them. Some suggest that Ezekiel uses the term in an idiomatic sense of “paramour,” which is reflected in the translation above.
  24. Ezekiel 23:21 tn Or “you took note of.” The Hebrew verb פָּקַד (paqad) in the Qal implies evaluating something and then acting in light of that judgment; here the prophet depicts Judah as approving of her youthful unfaithfulness and then magnifying it at the present time. Some translations assume the verb should be repointed as a Niphal, rendering “you missed” or by extension “you longed for,” but such an extension of the Niphal “to be missing” is otherwise unattested.
  25. Ezekiel 23:21 tn Heb “when (they) did,” but the verb makes no sense here and is better emended to “when (they) fondled,” a verb used in vv. 3 and 8. See L. C. Allen, Ezekiel (WBC), 2:43.
  26. Ezekiel 23:21 tn Heb “for the sake of,” but the expression is awkward and is better emended to read “to squeeze.” See L. C. Allen, Ezekiel (WBC), 2:43.
  27. Ezekiel 23:22 tn The word הִנֵּה (hinneh, traditionally “behold”) indicates becoming aware of something and has been translated here as a verb.
  28. Ezekiel 23:23 sn Pekod was the name of an Aramean tribe (known as Puqudu in Mesopotamian texts) that lived in the region of the Tigris River.
  29. Ezekiel 23:23 sn Shoa was the name of a nomadic people (the Sutu) that lived in Mesopotamia.
  30. Ezekiel 23:23 sn Koa was the name of another Mesopotamian people group (the Qutu).
  31. Ezekiel 23:24 tn Heb “come against.”
  32. Ezekiel 23:24 tn This is the only occurrence of this term in the OT. The precise meaning is uncertain.
  33. Ezekiel 23:24 tn Heb “an assembly of peoples.”
  34. Ezekiel 23:24 tn Heb “I will place before them judgment.”
  35. Ezekiel 23:25 tn Heb “give.”
  36. Ezekiel 23:25 tn Heb “they will remove.” sn This method of punishment is attested among ancient Egyptian and Hittite civilizations. See W. Zimmerli, Ezekiel (Hermeneia), 1:489.
  37. Ezekiel 23:25 tn Heb “fall.”
  38. Ezekiel 23:27 tn Heb “I will cause your obscene conduct to cease from you and your harlotry from the land of Egypt.”
  39. Ezekiel 23:27 tn Heb “lift your eyes to them.”
  40. Ezekiel 23:28 tn The word הִנֵּה (hinneh, traditionally “behold”) indicates becoming aware of something and has been translated here as a verb.
  41. Ezekiel 23:28 tn Heb “I am giving you into the hand of.”
  42. Ezekiel 23:29 tn The Hebrew term means “labor,” but by extension it can also refer to that for which one works.
  43. Ezekiel 23:29 tn Heb “The nakedness of your prostitution will be exposed, and your obscene conduct and your harlotry.”
  44. Ezekiel 23:30 tn The infinitive absolute continues the sequence begun in v. 28: “Look here, I am about to deliver you.” See Joüon 2:430 §123.w.
  45. Ezekiel 23:31 tn Heb “her cup.” A cup of intoxicating strong drink is used, here and elsewhere, as a metaphor for judgment because both leave one confused and reeling. (See Jer 25:15, 17, 28; Hab 2:16.) The cup of wrath is a theme also found in the NT (Mark 14:36).
  46. Ezekiel 23:32 sn The image of a deep and wide cup suggests the degree of punishment; it will be extensive and leave the victim helpless.
  47. Ezekiel 23:33 tn Heb “filled with.”
  48. Ezekiel 23:34 tn Heb “You will drink it and drain (it).”
  49. Ezekiel 23:34 tn D. I. Block compares this to the idiom of “licking the plate” (Ezekiel [NICOT], 1:754, n. 137). The text is difficult as the word translated “gnaw” is rare. The noun is used of the shattered pieces of pottery and so could envision a broken cup. But the Piel verb form is used in only one other place (Num 24:8), where it is a denominative from the noun “bone” and seems to mean to “break (bones).” Why it would be collocated with “sherds” is not clear. For this reason some emend the phrase to read “consume its dregs” (see L. C. Allen, Ezekiel [WBC], 2:44) or emend the verb to read “swallow,” as if the intoxicated Oholibah breaks the cup and then eats the very sherds in an effort to get every last drop of the beverage that dampens them.
  50. Ezekiel 23:34 sn The severe action is more extreme than beating the breasts in anguish (Isa 32:12; Nah 2:7). It is also ironic, for these are the very breasts she so blatantly offered to her lovers (vv. 3, 21).
  51. Ezekiel 23:35 tn Heb “and you cast me behind your back.” The expression pictures her rejection of the Lord (see 1 Kgs 14:9).
  52. Ezekiel 23:35 tn The word “punishment” is not in the Hebrew text but is demanded by the context.
  53. Ezekiel 23:36 tn Heb “will you judge.” Here the imperfect form of the verb is probably used with a desiderative nuance. Addressed to the prophet, “judge” means to warn of or pronounce God’s impending judgment. See 20:4 and 22:2.
  54. Ezekiel 23:37 sn The Lord speaks here in the role of the husband of the sisters.
  55. Ezekiel 23:37 tn Heb “they have passed to them for food.” The verb is commonly taken to refer to passing children through fire, especially as an offering to the pagan god Molech. See Jer 32:35.
  56. Ezekiel 23:38 tn Heb “in that day.”
  57. Ezekiel 23:40 tn Heb “to whom a messenger was sent, and look, they came.” Foreign alliances are in view here.
  58. Ezekiel 23:40 tn The Hebrew verb form is feminine singular, indicating that Oholibah (Judah) is specifically addressed here. This address continues through verse 42a (note “her”), but then both sisters are described in verse 42b, where the feminine pronouns are again plural.
  59. Ezekiel 23:42 tn Heb “(was) in her.”
  60. Ezekiel 23:42 tn Heb “and men from the multitude of mankind.”
  61. Ezekiel 23:42 tn An alternate reading is “drunkards.” Sheba is located in the area of modern day Yemen.
  62. Ezekiel 23:42 tn Heb “they”; the referents (the sisters) have been specified in the translation for the sake of clarity.
  63. Ezekiel 23:44 tn Heb “approached.” The verb בּוֹא (boʾ) with the preposition אֶל (ʾel) means “come to” or “approach” but is also used as a euphemism for sexual relations.
  64. Ezekiel 23:45 tn Heb “and upright men will judge them (with) the judgment of adulteresses and the judgment of those who shed blood.”
  65. Ezekiel 23:46 tn Heb “assembly.”
  66. Ezekiel 23:46 tn Heb “give them to.”
  67. Ezekiel 23:47 tn The Hebrew text adds: “with fire.”
  68. Ezekiel 23:49 tn Heb “and the sins of your idols you will bear.” By extension it can mean the punishment for the sins.
New English Translation (NET)

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Hebrews 10:18-39

18 Now where there is forgiveness of these, there is no longer any offering for sin.

Drawing Near to God in Enduring Faith

19 Therefore, brothers and sisters,[a] since we have confidence to enter the sanctuary by the blood of Jesus, 20 by the fresh and living way that he inaugurated for us[b] through the curtain, that is, through his flesh,[c] 21 and since we have a great priest[d] over the house of God, 22 let us draw near with a sincere heart in the assurance that faith brings,[e] because we have had our hearts sprinkled clean from an evil conscience[f] and our bodies washed in pure water. 23 And let us hold unwaveringly to the hope that we confess, for the one who made the promise is trustworthy. 24 And let us take thought of how to spur one another on to love and good works,[g] 25 not abandoning our own meetings, as some are in the habit of doing, but encouraging each other, and even more so because you see the day[h] drawing near.[i]

26 For if we deliberately keep on sinning after receiving the knowledge of the truth, no further sacrifice for sins is left for us,[j] 27 but only a certain fearful expectation of judgment and a fury[k] of fire that will consume God’s enemies.[l] 28 Someone who rejected the law of Moses was put to death[m] without mercy on the testimony of two or three witnesses.[n] 29 How much greater punishment do you think that person deserves who has contempt for[o] the Son of God, and profanes[p] the blood of the covenant that made him holy,[q] and insults the Spirit of grace? 30 For we know the one who said, “Vengeance is mine, I will repay,”[r] and again, “The Lord will judge his people.”[s] 31 It is a terrifying thing to fall into the hands of the living God.

32 But remember the former days when you endured a harsh conflict of suffering after you were enlightened. 33 At times you were publicly exposed to abuse and afflictions, and at other times you came to share with others who were treated in that way. 34 For in fact you shared the sufferings of those in prison,[t] and you accepted the confiscation of your belongings with joy, because you knew that you certainly[u] had a better and lasting possession. 35 So do not throw away your confidence, because it[v] has great reward. 36 For you need endurance in order to do God’s will and so receive what is promised.[w] 37 For just a little longer[x] and he who is coming will arrive and not delay.[y] 38 But my righteous one will live by faith, and if he shrinks back, I[z] take no pleasure in him.[aa] 39 But we are not among those who shrink back and thus perish, but are among those who have faith and preserve their souls.[ab]

Footnotes:

  1. Hebrews 10:19 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 2:11.
  2. Hebrews 10:20 tn Grk “that he inaugurated for us as a fresh and living way,” referring to the entrance mentioned in v. 19.
  3. Hebrews 10:20 sn Through his flesh. In a bold shift the writer changes from a spatial phrase (Christ opened the way through the curtain into the inner sanctuary) to an instrumental phrase (he did this through [by means of] his flesh in his sacrifice of himself), associating the two in an allusion to the splitting of the curtain in the temple from top to bottom (Matt 27:51; Mark 15:38; Luke 23:45). Just as the curtain was split, so Christ’s body was broken for us, to give us access into God’s presence.
  4. Hebrews 10:21 tn Grk “and a great priest,” continuing the construction begun in v. 19.
  5. Hebrews 10:22 tn Grk “in assurance of faith.”
  6. Hebrews 10:22 sn The phrase our hearts sprinkled clean from an evil conscience combines the OT imagery of the sprinkling with blood to give ritual purity with the emphasis on the interior cleansing provided by the new covenant: It is the heart that is cleansed and the conscience made perfect (cf. Heb 8:10; 9:9, 14; 10:2, 16).
  7. Hebrews 10:24 tn Grk “let us consider one another for provoking of love and good deeds.”
  8. Hebrews 10:25 sn The day refers to that well-known time of Christ’s coming and judgment in the future; see a similar use of “day” in 1 Cor 3:13.
  9. Hebrews 10:25 tn This paragraph (vv. 19-25) is actually a single, skillfully composed sentence in Greek, but it must be broken into shorter segments for English idiom. It begins with several subordinate phrases (since we have confidence and a great priest), has three parallel exhortations as its main verbs (let us draw near, hold, and take thought), and concludes with several subordinate phrases related to the final exhortation (not abandoning but encouraging).
  10. Hebrews 10:26 tn Grk “is left,” with “for us” implied by the first half of the verse.
  11. Hebrews 10:27 tn Grk “zeal,” recalling God’s jealous protection of his holiness and honor (cf. Exod 20:5).sn An allusion to Zeph 1:18.
  12. Hebrews 10:27 tn Grk “the enemies.”sn An allusion to Isa 26:11.
  13. Hebrews 10:28 tn Grk “dies.”
  14. Hebrews 10:28 sn An allusion to Deut 17:6.
  15. Hebrews 10:29 tn Grk “tramples under foot.”
  16. Hebrews 10:29 tn Grk “regarded as common.”
  17. Hebrews 10:29 tn Grk “by which he was made holy.”
  18. Hebrews 10:30 sn A quotation from Deut 32:35.
  19. Hebrews 10:30 sn A quotation from Deut 32:36.
  20. Hebrews 10:34 tc Most witnesses, including some significant ones (א D2 1881 M), read δεσμοῖς μου (desmois mou, “my imprisonment”) here, a reading that is probably due to the widespread belief in the early Christian centuries that Paul was the author of Hebrews (cf. Phil 1:7; Col 4:18). It may have been generated by the reading δεσμοῖς without the μου (so P46 Ψ 104), the force of which is so ambiguous (lit., “you shared the sufferings with the bonds”) as to be virtually nonsensical. Most likely, δεσμοῖς resulted when a scribe made an error in copying δεσμίοις (desmiois), a reading which makes excellent sense (“[of] those in prison”) and is strongly supported by early and significant witnesses of the Alexandrian and Western text-forms (A D* H 6 33 81 1739 lat sy co). Thus, δεσμίοις best explains the rise of the other readings on both internal and external grounds and is strongly preferred.
  21. Hebrews 10:34 tn Grk “you yourselves.”
  22. Hebrews 10:35 tn Grk “which,” but showing the reason.
  23. Hebrews 10:36 tn Grk “the promise,” referring to the thing God promised, not to the pledge itself.
  24. Hebrews 10:37 sn A quotation from Isa 26:20.
  25. Hebrews 10:37 sn A quotation from Hab 2:3.
  26. Hebrews 10:38 tn Grk “my soul.”
  27. Hebrews 10:38 sn A quotation from Hab 2:4.
  28. Hebrews 10:39 tn Grk “not…of shrinking back to perdition but of faith to the preservation of the soul.”
New English Translation (NET)

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Psalm 109

Psalm 109[a]

For the music director, a psalm of David.

109 O God whom I praise, do not ignore me.[b]
For they say cruel and deceptive things to me;
they lie to me.[c]
They surround me and say hateful things;[d]
they attack me for no reason.
They repay my love with accusations,[e]
but I continue to pray.[f]
They repay me evil for good,[g]
and hate for love.
[h] Appoint an evil man to testify against him.[i]
May an accuser stand[j] at his right side.
When he is judged, he will be found[k] guilty.[l]
Then his prayer will be regarded as sinful.
May his days be few.[m]
May another take his job.[n]
May his children[o] be fatherless,
and his wife a widow.
10 May his children[p] roam around begging,
asking for handouts as they leave their ruined home.[q]
11 May the creditor seize[r] all he owns.
May strangers loot his property.[s]
12 May no one show him kindness.[t]
May no one have compassion[u] on his fatherless children.
13 May his descendants[v] be cut off.[w]
May the memory of them be wiped out by the time the next generation arrives.[x]
14 May his ancestors’[y] sins be remembered by the Lord.
May his mother’s sin not be forgotten.[z]
15 May the Lord be constantly aware of them,[aa]
and cut off the memory of his children[ab] from the earth.
16 For he never bothered to show kindness;[ac]
he harassed the oppressed and needy,
and killed the disheartened.[ad]
17 He loved to curse[ae] others, so those curses have come upon him.[af]
He had no desire to bless anyone, so he has experienced no blessings.[ag]
18 He made cursing a way of life,[ah]
so curses poured into his stomach like water
and seeped into his bones like oil.[ai]
19 May a curse attach itself to him, like a garment one puts on,[aj]
or a belt[ak] one wears continually.
20 May the Lord repay my accusers in this way,[al]
those who say evil things about[am] me.[an]
21 O Sovereign Lord,
intervene on my behalf for the sake of your reputation.[ao]
Because your loyal love is good, deliver me.
22 For I am oppressed and needy,
and my heart beats violently within me.[ap]
23 I am fading away like a shadow at the end of the day;[aq]
I am shaken off like a locust.
24 I am so starved my knees shake;[ar]
I have turned into skin and bones.[as]
25 I am disdained by them.[at]
When they see me, they shake their heads.[au]
26 Help me, O Lord my God.
Because you are faithful to me, deliver me.[av]
27 Then they will realize[aw] this is your work,[ax]
and that you, Lord, have accomplished it.
28 They curse, but you will bless.[ay]
When they attack, they will be humiliated,[az]
but your servant will rejoice.
29 My accusers will be covered[ba] with shame,
and draped in humiliation as if it were a robe.
30 I will thank the Lord profusely.[bb]
In the middle of a crowd[bc] I will praise him,
31 because he stands at the right hand of the needy,
to deliver him from those who threaten[bd] his life.

Footnotes:

  1. Psalm 109:1 sn Psalm 109. Appealing to God’s justice, the psalmist asks God to vindicate him and to bring severe judgment down upon his enemies.
  2. Psalm 109:1 tn Heb “do not be deaf.”
  3. Psalm 109:2 tn Heb “for a mouth of evil and a mouth of deceit against me they open, they speak with me [with] a tongue of falsehood.”
  4. Psalm 109:3 tn Heb “and [with] words of hatred they surround me.”
  5. Psalm 109:4 tn Heb “in place of my love they oppose me.”
  6. Psalm 109:4 tn Heb “and I, prayer.”
  7. Psalm 109:5 tn Heb “and they set upon me evil in place of good.”
  8. Psalm 109:6 sn In vv. 6-19 the psalmist calls on God to judge his enemies severely. Some attribute this curse-list to the psalmist’s enemies rather than the psalmist. In this case one should paraphrase v. 6: “They say about me, ‘Appoint an evil man, etc.’” Those supporting this line of interpretation point out that vv. 2-5 and 20 refer to the enemies’ attack on the psalmist being a verbal one. Furthermore in vv. 1-5, 20 the psalmist speaks of his enemies in the plural, while vv. 6-19 refer to an individual. This use of the singular in vv. 6-19 could be readily explained if this is the psalmist’s enemies’ curse on him. However, it is much more natural to understand vv. 6-19 as the psalmist’s prayer against his enemies. There is no introductory quotation formula in v. 6 to indicate that the psalmist is quoting anyone, and the statement “may the Lord repay my accusers in this way” in v. 20 most naturally appears to be a fitting conclusion to the prayer in vv. 6-19. But what about the use of the singular in vv. 6-19? Often in the psalms the psalmist will describe his enemies as a group, but then speak of them as an individual as well, as if viewing his adversaries collectively as one powerful foe. See, for example, Ps 7, where the psalmist uses both the plural (vv. 1, 6) and the singular (vv. 2, 4-5) in referring to enemies. Perhaps by using the singular in such cases, the psalmist wants to single out each enemy for individual attention, or perhaps he has one especially hostile enemy in mind who epitomizes the opposition of the whole group. This may well be the case in Ps 109. Perhaps we should understand the singular throughout vv. 6-19 in the sense of “each and every one.” For a lengthy and well-reasoned defense of the opposite view—that vv. 6-19 are a quotation of what the enemies said about the psalmist—see L. C. Allen, Psalms 101-150 (WBC), 72-73.
  9. Psalm 109:6 tn Heb “appoint against him an evil [man].”
  10. Psalm 109:6 tn The prefixed verbal form is taken as a jussive here (note the imperative in the preceding line).
  11. Psalm 109:7 tn The prefixed verbal form could be taken as a jussive, but the use of the imperfect form in the following line suggests that v. 7 anticipates the outcome of the accusation envisioned in v. 6.
  12. Psalm 109:7 tn Heb “he will go out [as] a criminal” (that is, guilty).
  13. Psalm 109:8 tn The prefixed verbal forms (except those with vav [ו] consecutive) in vv. 8-20 are taken as jussives of prayer. Note the distinct jussive forms used in vv. 12-13, 15, 19.
  14. Psalm 109:8 tn The Hebrew noun פְּקֻדָּה (pequddah) can mean “charge” or “office,” though BDB 824 s.v. suggests that here it refers to his possessions.
  15. Psalm 109:9 tn Or “sons.”
  16. Psalm 109:10 tn Or “sons.”
  17. Psalm 109:10 tn Heb “and roaming, may his children roam and beg, and seek from their ruins.” Some, following the LXX, emend the term וְדָרְשׁוּ (vedareshu, “and seek”) to יְגֹרְשׁוּ (yegoreshu; a Pual jussive, “may they be driven away” [see Job 30:5; cf. NIV, NRSV]), but דָּרַשׁ (darash) nicely parallels שִׁאֵלוּ (shiʾelu, “and beg”) in the preceding line.
  18. Psalm 109:11 tn Heb “lay snares for” (see Ps 38:12).
  19. Psalm 109:11 tn Heb “the product of his labor.”
  20. Psalm 109:12 tn Heb “may there not be for him one who extends loyal love.”
  21. Psalm 109:12 tn Perhaps this refers to being generous (see Ps 37:21).
  22. Psalm 109:13 tn Or “offspring.”
  23. Psalm 109:13 sn On the expression cut off see Ps 37:28.
  24. Psalm 109:13 tn Heb “in another generation may their name be wiped out.”
  25. Psalm 109:14 tn Or “fathers’ sins.”
  26. Psalm 109:14 tn Heb “not be wiped out.”sn According to ancient Israelite theology and its doctrine of corporate solidarity and responsibility, children could be and often were punished for the sins of their parents. For a discussion of this issue see J. Kaminsky, Corporate Responsibility in the Hebrew Bible (JSOTSup). (Kaminsky, however, does not deal with Ps 109.)
  27. Psalm 109:15 tn Heb “may they [that is, the sins mentioned in v. 14] be before the Lord continually.”
  28. Psalm 109:15 tn Heb “their memory.” The plural pronominal suffix probably refers back to the children mentioned in v. 13, and for clarity this has been specified in the translation.
  29. Psalm 109:16 tn Heb “he did not remember to do loyal love.”
  30. Psalm 109:16 tn Heb “and he chased an oppressed and needy man, and one timid of heart to put [him] to death.”
  31. Psalm 109:17 sn A curse in OT times consists of a formal appeal to God to bring judgment down upon another. Curses were sometimes justified (such as the one spoken by the psalmist here in vv. 6-19), but when they were not, the one pronouncing the curse was in danger of bringing the anticipated judgment down upon himself.
  32. Psalm 109:17 tn Heb “and he loved a curse and it came [upon] him.” A reference to the evil man experiencing a curse seems premature here, for the psalmist is asking God to bring judgment on his enemies. For this reason some (cf. NIV, NRSV) prefer to repoint the vav (ו) on “it came” as conjunctive and translate the verb as a jussive of prayer (“may it come upon him!”). The prefixed form with vav consecutive in the next line is emended in the same way and translated, “may it be far from him.” However, the psalmist may be indicating that the evil man’s lifestyle has already begun to yield its destructive fruit.
  33. Psalm 109:17 tn Heb “and he did not delight in a blessing and it is far from him.”
  34. Psalm 109:18 tn Heb “he put on a curse as [if it were] his garment.”
  35. Psalm 109:18 tn Heb “and it came like water into his inner being, and like oil into his bones.” This may refer to this individual’s appetite for cursing. For him cursing was as refreshing as drinking water or massaging oneself with oil. Another option is that the destructive effects of a curse are in view. In this case a destructive curse invades his very being, like water or oil. Some who interpret the verse this way prefer to repoint the verb from the preterite form וַתָּבֹא (vattavoʾ, “and it came”) to a jussive form וְתָבֹא (vetavoʾ, “and may it come!”).
  36. Psalm 109:19 tn Heb “may it be for him like a garment one puts on.”
  37. Psalm 109:19 tn The Hebrew noun מֵזַח (mezakh, “belt; waistband”) occurs only here in the OT. The form apparently occurs in Isa 23:10 as well, but an emendation is necessary there.
  38. Psalm 109:20 tn Heb “[may] this [be] the repayment to my accusers from the Lord.”
  39. Psalm 109:20 tn Or “against.”
  40. Psalm 109:20 tn The Hebrew term נֶפֶשׁ (nefesh, “being; soul”) with a pronominal suffix is often equivalent to a pronoun, especially in poetry (see BDB 660 s.v. נֶפֶשׁ 4.a).
  41. Psalm 109:21 tn Heb “but you, Lord, Master, deal with me for the sake of your name” or “on account of your name.” Here “name” stands metonymically for God’s reputation. The Psalmist’s appeal is for God to act consistently with, and therefore maintain, his reputation (as a deliverer of the righteous and one who punishes evildoers). Note that “for your name’s sake” is paralleled by “because your loyal love is good.” The point is that the Psalmist is making an appeal not based on his own personal whim or vendetta but is calling for judicial penalties (or the fulfillment of prior prophetic indictment).
  42. Psalm 109:22 tc The verb in the Hebrew text (חָלַל, khalal) appears to be a Qal form from the root חלל meaning “pierced; wounded.” However, the Qal of this root is otherwise unattested. The translation assumes an emendation to יָחִיל (yakhil), a Qal imperfect from חוּל (khul, “tremble”) or to חֹלַל (kholal), a Polal perfect from חוּל (khul). See Ps 55:4, which reads לִבִּי יָחִיל בְּקִרְבִּי (libbi yakhil beqirbbi, “my heart trembles [i.e., “beats violently”] within me”).
  43. Psalm 109:23 tn Heb “like a shadow when it is extended I go.” He is like a late afternoon shadow made by the descending sun that will soon be swallowed up by complete darkness. See Ps 102:11.
  44. Psalm 109:24 tn Heb “my knees stagger from fasting.”
  45. Psalm 109:24 tn Heb “and my flesh is lean away from fatness [i.e., “lean so as not to be fat”].”
  46. Psalm 109:25 tn Heb “as for me, I am a reproach to them.”
  47. Psalm 109:25 sn They shake their heads. Apparently shaking the head was a taunting gesture. See also Job 16:4; Ps 22:7; Lam 2:15.
  48. Psalm 109:26 tn Heb “deliver me according to your faithfulness.”
  49. Psalm 109:27 tn After the preceding imperative, the prefixed verbal form with vav (ו) conjunctive indicates purpose or result.
  50. Psalm 109:27 tn Heb “that your hand [is] this.”
  51. Psalm 109:28 tn Another option is to translate the imperfect as a prayer/request (“may you bless”).
  52. Psalm 109:28 tn The verbal sequence is perfect + prefixed form with vav (ו) consecutive. Since the psalmist seems to be anticipating the demise of his enemies, he may be using these forms rhetorically to describe the enemies’ defeat as if it were already accomplished. Some emend the text to קָמוּ יֵבֹשׁוּ (qamu yevoshu, “may those who attack me be humiliated”). See L. C. Allen, Psalms 101-150 (WBC), 75.
  53. Psalm 109:29 tn Heb “clothed.” Another option is to translate the prefixed verbal forms in this line and the next as jussives (“may my accusers be covered with shame”).
  54. Psalm 109:30 tn Heb “I will thank the Lord very much with my mouth.”
  55. Psalm 109:30 tn Heb “many.”
  56. Psalm 109:31 tn Heb “judge.”
New English Translation (NET)

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Proverbs 27:13

13 Take a man’s[a] garment when he has given security for a stranger,
and hold him in pledge on behalf of a stranger.[b]

Footnotes:

  1. Proverbs 27:13 tn Heb “his garment.”
  2. Proverbs 27:13 tn Or “for a strange (= adulterous) woman.” Cf. KJV, ASV, NASB, NLT; NIV “a wayward woman.” The first noun זָר (zar) “stranger,” “foreigner” is masculine; the second term נָכְרִיָּה (nokhriyyah) “foreigner,” “stranger” is feminine, thus whether the stranger is a man or a woman. The terms do not have to mean a non-Israelite, just someone from outside the community and not well-known.sn This proverb is virtually identical to 20:16 which has a rare variant spelling of the initial imperative verb and has the masculine plural “strangers” as its Kethib reading, while matching 27:13 with the feminine singular “stranger” as its Qere reading.
New English Translation (NET)

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