The Daily Audio Bible Reading for Wednesday March 13, 2024 (NIV)

Numbers 19-20

Ceremony of the Red Heifer

19 The Lord spoke to Moses and Aaron, saying, “This is a statute of the law that the Lord has commanded: Tell the Israelites to bring you a red heifer without defect, in which there is no blemish and on which no yoke has been laid.(A) You shall give it to the priest Eleazar, and it shall be taken outside the camp and slaughtered in his presence.(B) The priest Eleazar shall take some of its blood with his finger and sprinkle it seven times toward the front of the tent of meeting.(C) Then the heifer shall be burned in his sight; its skin, its flesh, and its blood, with its entrails,[a] shall be burned. The priest shall take cedarwood, hyssop, and crimson material and throw them into the fire in which the heifer is burning.(D) Then the priest shall wash his clothes and bathe his body in water, and afterward he may come into the camp, but the priest shall remain unclean until evening.(E) The one who burns the heifer[b] shall wash his clothes in water and bathe his body in water; he shall remain unclean until evening. Then someone who is clean shall gather up the ashes of the heifer and deposit them outside the camp in a clean place, and they shall be kept for the congregation of the Israelites for the water for cleansing. It is a purification offering.(F) 10 The one who gathers the ashes of the heifer shall wash his clothes and be unclean until evening.

“This shall be a perpetual statute for the Israelites and for the alien residing among them. 11 Those who touch the dead body of any human being shall be unclean seven days.(G) 12 They shall purify themselves with the water on the third day and on the seventh day and so be clean, but if they do not purify themselves on the third day and on the seventh day, they will not become clean.(H) 13 All who touch a corpse, the body of a human being who has died, and do not purify themselves defile the tabernacle of the Lord; such persons shall be cut off from Israel. Since water for cleansing was not dashed on them, they remain unclean; their uncleanness is still on them.(I)

14 “This is the law when someone dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be unclean seven days. 15 And every open vessel with no cover fastened on it is unclean. 16 Whoever in the open field touches one who has been killed by a sword or who has died naturally,[c] or a human bone, or a grave shall be unclean seven days.(J) 17 For the unclean they shall take some ashes of the burnt purification offering, and running water shall be added in a vessel;(K) 18 then a clean person shall take hyssop, dip it in the water, and sprinkle it on the tent, on all the furnishings, on the persons who were there, and on whoever touched the bone, the slain, the corpse, or the grave. 19 The clean person shall sprinkle the unclean ones on the third day and on the seventh day, thus purifying them on the seventh day. Then they shall wash their clothes and bathe themselves in water, and at evening they shall be clean.(L) 20 Any who are unclean but do not purify themselves, those persons shall be cut off from the assembly, for they have defiled the sanctuary of the Lord. Since the water for cleansing has not been dashed on them, they are unclean.(M)

21 “It shall be a perpetual statute for them. The one who sprinkles the water for cleansing shall wash his clothes, and whoever touches the water for cleansing shall be unclean until evening. 22 Whatever the unclean person touches shall be unclean, and anyone who touches it shall be unclean until evening.”(N)

The Waters of Meribah

20 The Israelites, the whole congregation, came into the wilderness of Zin in the first month, and the people stayed in Kadesh. Miriam died there and was buried there.(O)

Now there was no water for the congregation, so they gathered together against Moses and against Aaron.(P) The people quarreled with Moses and said, “Would that we had died when our kindred died before the Lord!(Q) Why have you brought the assembly of the Lord into this wilderness for us and our livestock to die here?(R) Why have you brought us up out of Egypt to bring us to this wretched place? It is no place for grain or figs or vines or pomegranates, and there is no water to drink.” Then Moses and Aaron went away from the assembly to the entrance of the tent of meeting; they fell on their faces, and the glory of the Lord appeared to them.(S) The Lord spoke to Moses, saying, “Take the staff, and assemble the congregation, you and your brother Aaron, and command the rock before their eyes to yield its water. Thus you shall bring water out of the rock for them; thus you shall provide drink for the congregation and their livestock.”(T)

So Moses took the staff from before the Lord, as he had commanded him. 10 Moses and Aaron gathered the assembly together before the rock, and he said to them, “Listen, you rebels; shall we bring water for you out of this rock?”(U) 11 Then Moses lifted up his hand and struck the rock twice with his staff; water came out abundantly, and the congregation and their livestock drank.(V) 12 But the Lord said to Moses and Aaron, “Because you did not trust in me, to show my holiness before the eyes of the Israelites, therefore you shall not bring this assembly into the land that I have given them.”(W) 13 These are the waters of Meribah,[d] where the Israelites quarreled with the Lord and through which he showed himself to be holy.(X)

Passage through Edom Refused

14 Moses sent messengers from Kadesh to the king of Edom, “Thus says your brother Israel: You know all the adversity that has befallen us,(Y) 15 how our ancestors went down to Egypt, and we lived in Egypt a long time, and the Egyptians oppressed us and our ancestors,(Z) 16 and when we cried to the Lord, he heard our voice and sent an angel and brought us out of Egypt, and here we are in Kadesh, a town on the edge of your territory.(AA) 17 Now let us pass through your land. We will not pass through field or vineyard or drink water from any well; we will go along the King’s Highway, not turning aside to the right hand or to the left until we have passed through your territory.”

18 But Edom said to him, “You shall not pass through, or we will come out with the sword against you.” 19 The Israelites said to him, “We will stay on the highway, and if we drink of your water, we and our livestock, then we will pay for it. It is only a small matter; just let us pass through on foot.”(AB) 20 But he said, “You shall not pass through.” And Edom came out against them with a large force, heavily armed. 21 Thus Edom refused to give Israel passage through their territory, so Israel turned away from them.(AC)

The Death of Aaron

22 They set out from Kadesh, and the Israelites, the whole congregation, came to Mount Hor.(AD) 23 Then the Lord said to Moses and Aaron at Mount Hor, on the border of the land of Edom, 24 “Let Aaron be gathered to his people. For he shall not enter the land that I have given to the Israelites, because you rebelled against my command at the waters of Meribah.(AE) 25 Take Aaron and his son Eleazar, and bring them up Mount Hor;(AF) 26 strip Aaron of his vestments, and put them on his son Eleazar. But Aaron shall be gathered to his people[e] and shall die there.” 27 Moses did as the Lord had commanded; they went up Mount Hor in the sight of the whole congregation. 28 Moses stripped Aaron of his vestments and put them on his son Eleazar, and Aaron died there on the top of the mountain. Moses and Eleazar came down from the mountain.(AG) 29 When all the congregation saw that Aaron had died, all the house of Israel mourned for Aaron thirty days.

Footnotes:

  1. 19.5 Or dung
  2. 19.8 Heb it
  3. 19.16 Heb lacks naturally
  4. 20.13 That is, quarrel
  5. 20.26 Heb lacks to his people
New Revised Standard Version Updated Edition (NRSVUE)

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Luke 1:1-25

Dedication to Theophilus

Since many have undertaken to compile a narrative about the events that have been fulfilled among us, just as they were handed on to us by those who from the beginning were eyewitnesses and servants of the word,(A) I, too, decided, as one having a grasp of everything from the start,[a] to write a well-ordered account for you, most excellent Theophilus,(B) so that you may have a firm grasp of the words in which you have been instructed.

The Birth of John the Baptist Foretold

In the days of King Herod of Judea, there was a priest named Zechariah, who belonged to the priestly order of Abijah. His wife was descended from the daughters of Aaron, and her name was Elizabeth.(C) Both of them were righteous before God, living blamelessly according to all the commandments and regulations of the Lord.(D) But they had no children because Elizabeth was barren, and both were getting on in years.

Once when he was serving as priest before God during his section’s turn of duty,(E) he was chosen by lot, according to the custom of the priesthood, to enter the sanctuary of the Lord to offer incense.(F) 10 Now at the time of the incense offering, the whole assembly of the people was praying outside.(G) 11 Then there appeared to him an angel of the Lord, standing at the right side of the altar of incense. 12 When Zechariah saw him, he was terrified, and fear overwhelmed him. 13 But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard. Your wife Elizabeth will bear you a son, and you will name him John.(H) 14 You will have joy and gladness, and many will rejoice at his birth,(I) 15 for he will be great in the sight of the Lord. He must never drink wine or strong drink; even before his birth he will be filled with the Holy Spirit.(J) 16 He will turn many of the people of Israel to the Lord their God.(K) 17 With the spirit and power of Elijah he will go before him, to turn the hearts of parents to their children and the disobedient to the wisdom of the righteous, to make ready a people prepared for the Lord.”(L) 18 Zechariah said to the angel, “How can I know that this will happen? For I am an old man, and my wife is getting on in years.”(M) 19 The angel replied, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to bring you this good news.(N) 20 But now, because you did not believe my words, which will be fulfilled in their time, you will become mute, unable to speak, until the day these things occur.”(O)

21 Meanwhile the people were waiting for Zechariah and wondering at his delay in the sanctuary. 22 When he did come out, he was unable to speak to them, and they realized that he had seen a vision in the sanctuary. He kept motioning to them and remained unable to speak. 23 When his time of service was ended, he returned to his home.

24 After those days his wife Elizabeth conceived, and for five months she remained in seclusion. She said, 25 “This is what the Lord has done for me in this time, when he looked favorably on me and took away the disgrace I have endured among my people.”(P)

Footnotes:

  1. 1.3 Or for a long time
New Revised Standard Version Updated Edition (NRSVUE)

New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Psalm 56

Psalm 56

Trust in God under Persecution

To the leader: according to The Dove on Far-off Terebinths. Of David. A Miktam, when the Philistines seized him in Gath.

Be gracious to me, O God, for people trample on me;
all day long foes oppress me;
my enemies trample on me all day long,
for many fight against me.
O Most High,(A) when I am afraid,
I put my trust in you.(B)
In God, whose word I praise,
in God I trust; I am not afraid;
what can flesh do to me?(C)

All day long they seek to injure my cause;
all their thoughts are against me for evil.(D)
They stir up strife; they lurk;
they watch my steps,
as they hoped to take my life.(E)
Do not deliver them for any reason;[a]
in wrath cast down the peoples, O God!(F)

You have kept count of my tossings;
put my tears in your bottle.
Are they not in your record?(G)
Then my enemies will retreat
in the day when I call.
This I know, that[b] God is for me.(H)
10 In God, whose word I praise,
in the Lord, whose word I praise,
11 in God I trust; I am not afraid.
What can a mere mortal do to me?

12 My vows to you I must perform, O God;
I will render thank offerings to you.(I)
13 For you have delivered my soul from death
and my feet from falling,
so that I may walk before God
in the light of life.(J)

Footnotes:

  1. 56.7 Gk Compare Syr Jerome: Heb deliver them because of their iniquity
  2. 56.9 Or because
New Revised Standard Version Updated Edition (NRSVUE)

New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Proverbs 11:8

The righteous are delivered from trouble,
and the wicked come into it instead.(A)

Cross references:

  1. 11.8 : Prov 21.18
New Revised Standard Version Updated Edition (NRSVUE)

New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.