The Daily Audio Bible Reading for Saturday January 22, 2022 (NIV)

Genesis 44-45

Joseph’s Silver Cup

44 When his brothers were ready to leave, Joseph gave these instructions to his palace manager: “Fill each of their sacks with as much grain as they can carry, and put each man’s money back into his sack. Then put my personal silver cup at the top of the youngest brother’s sack, along with the money for his grain.” So the manager did as Joseph instructed him.

The brothers were up at dawn and were sent on their journey with their loaded donkeys. But when they had gone only a short distance and were barely out of the city, Joseph said to his palace manager, “Chase after them and stop them. When you catch up with them, ask them, ‘Why have you repaid my kindness with such evil? Why have you stolen my master’s silver cup,[a] which he uses to predict the future? What a wicked thing you have done!’”

When the palace manager caught up with the men, he spoke to them as he had been instructed.

“What are you talking about?” the brothers responded. “We are your servants and would never do such a thing! Didn’t we return the money we found in our sacks? We brought it back all the way from the land of Canaan. Why would we steal silver or gold from your master’s house? If you find his cup with any one of us, let that man die. And all the rest of us, my lord, will be your slaves.”

10 “That’s fair,” the man replied. “But only the one who stole the cup will be my slave. The rest of you may go free.”

11 They all quickly took their sacks from the backs of their donkeys and opened them. 12 The palace manager searched the brothers’ sacks, from the oldest to the youngest. And the cup was found in Benjamin’s sack! 13 When the brothers saw this, they tore their clothing in despair. Then they loaded their donkeys again and returned to the city.

14 Joseph was still in his palace when Judah and his brothers arrived, and they fell to the ground before him. 15 “What have you done?” Joseph demanded. “Don’t you know that a man like me can predict the future?”

16 Judah answered, “Oh, my lord, what can we say to you? How can we explain this? How can we prove our innocence? God is punishing us for our sins. My lord, we have all returned to be your slaves—all of us, not just our brother who had your cup in his sack.”

17 “No,” Joseph said. “I would never do such a thing! Only the man who stole the cup will be my slave. The rest of you may go back to your father in peace.”

Judah Speaks for His Brothers

18 Then Judah stepped forward and said, “Please, my lord, let your servant say just one word to you. Please, do not be angry with me, even though you are as powerful as Pharaoh himself.

19 “My lord, previously you asked us, your servants, ‘Do you have a father or a brother?’ 20 And we responded, ‘Yes, my lord, we have a father who is an old man, and his youngest son is a child of his old age. His full brother is dead, and he alone is left of his mother’s children, and his father loves him very much.’

21 “And you said to us, ‘Bring him here so I can see him with my own eyes.’ 22 But we said to you, ‘My lord, the boy cannot leave his father, for his father would die.’ 23 But you told us, ‘Unless your youngest brother comes with you, you will never see my face again.’

24 “So we returned to your servant, our father, and told him what you had said. 25 Later, when he said, ‘Go back again and buy us more food,’ 26 we replied, ‘We can’t go unless you let our youngest brother go with us. We’ll never get to see the man’s face unless our youngest brother is with us.’

27 “Then my father said to us, ‘As you know, my wife had two sons, 28 and one of them went away and never returned. Doubtless he was torn to pieces by some wild animal. I have never seen him since. 29 Now if you take his brother away from me, and any harm comes to him, you will send this grieving, white-haired man to his grave.[b]

30 “And now, my lord, I cannot go back to my father without the boy. Our father’s life is bound up in the boy’s life. 31 If he sees that the boy is not with us, our father will die. We, your servants, will indeed be responsible for sending that grieving, white-haired man to his grave. 32 My lord, I guaranteed to my father that I would take care of the boy. I told him, ‘If I don’t bring him back to you, I will bear the blame forever.’

33 “So please, my lord, let me stay here as a slave instead of the boy, and let the boy return with his brothers. 34 For how can I return to my father if the boy is not with me? I couldn’t bear to see the anguish this would cause my father!”

Joseph Reveals His Identity

45 Joseph could stand it no longer. There were many people in the room, and he said to his attendants, “Out, all of you!” So he was alone with his brothers when he told them who he was. Then he broke down and wept. He wept so loudly the Egyptians could hear him, and word of it quickly carried to Pharaoh’s palace.

“I am Joseph!” he said to his brothers. “Is my father still alive?” But his brothers were speechless! They were stunned to realize that Joseph was standing there in front of them. “Please, come closer,” he said to them. So they came closer. And he said again, “I am Joseph, your brother, whom you sold into slavery in Egypt. But don’t be upset, and don’t be angry with yourselves for selling me to this place. It was God who sent me here ahead of you to preserve your lives. This famine that has ravaged the land for two years will last five more years, and there will be neither plowing nor harvesting. God has sent me ahead of you to keep you and your families alive and to preserve many survivors.[c] So it was God who sent me here, not you! And he is the one who made me an adviser[d] to Pharaoh—the manager of his entire palace and the governor of all Egypt.

“Now hurry back to my father and tell him, ‘This is what your son Joseph says: God has made me master over all the land of Egypt. So come down to me immediately! 10 You can live in the region of Goshen, where you can be near me with all your children and grandchildren, your flocks and herds, and everything you own. 11 I will take care of you there, for there are still five years of famine ahead of us. Otherwise you, your household, and all your animals will starve.’”

12 Then Joseph added, “Look! You can see for yourselves, and so can my brother Benjamin, that I really am Joseph! 13 Go tell my father of my honored position here in Egypt. Describe for him everything you have seen, and then bring my father here quickly.” 14 Weeping with joy, he embraced Benjamin, and Benjamin did the same. 15 Then Joseph kissed each of his brothers and wept over them, and after that they began talking freely with him.

Pharaoh Invites Jacob to Egypt

16 The news soon reached Pharaoh’s palace: “Joseph’s brothers have arrived!” Pharaoh and his officials were all delighted to hear this.

17 Pharaoh said to Joseph, “Tell your brothers, ‘This is what you must do: Load your pack animals, and hurry back to the land of Canaan. 18 Then get your father and all of your families, and return here to me. I will give you the very best land in Egypt, and you will eat from the best that the land produces.’”

19 Then Pharaoh said to Joseph, “Tell your brothers, ‘Take wagons from the land of Egypt to carry your little children and your wives, and bring your father here. 20 Don’t worry about your personal belongings, for the best of all the land of Egypt is yours.’”

21 So the sons of Jacob[e] did as they were told. Joseph provided them with wagons, as Pharaoh had commanded, and he gave them supplies for the journey. 22 And he gave each of them new clothes—but to Benjamin he gave five changes of clothes and 300 pieces[f] of silver. 23 He also sent his father ten male donkeys loaded with the finest products of Egypt, and ten female donkeys loaded with grain and bread and other supplies he would need on his journey.

24 So Joseph sent his brothers off, and as they left, he called after them, “Don’t quarrel about all this along the way!” 25 And they left Egypt and returned to their father, Jacob, in the land of Canaan.

26 “Joseph is still alive!” they told him. “And he is governor of all the land of Egypt!” Jacob was stunned at the news—he couldn’t believe it. 27 But when they repeated to Jacob everything Joseph had told them, and when he saw the wagons Joseph had sent to carry him, their father’s spirits revived.

28 Then Jacob exclaimed, “It must be true! My son Joseph is alive! I must go and see him before I die.”

Footnotes:

  1. 44:5 As in Greek version; Hebrew lacks this phrase.
  2. 44:29 Hebrew to Sheol; also in 44:31.
  3. 45:7 Or and to save you with an extraordinary rescue. The meaning of the Hebrew is uncertain.
  4. 45:8 Hebrew a father.
  5. 45:21 Hebrew Israel; also in 45:28. See note on 35:21.
  6. 45:22 Hebrew 300 [shekels], about 7.5 pounds or 3.4 kilograms in weight.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Matthew 14:13-36

Jesus Feeds Five Thousand

13 As soon as Jesus heard the news, he left in a boat to a remote area to be alone. But the crowds heard where he was headed and followed on foot from many towns. 14 Jesus saw the huge crowd as he stepped from the boat, and he had compassion on them and healed their sick.

15 That evening the disciples came to him and said, “This is a remote place, and it’s already getting late. Send the crowds away so they can go to the villages and buy food for themselves.”

16 But Jesus said, “That isn’t necessary—you feed them.”

17 “But we have only five loaves of bread and two fish!” they answered.

18 “Bring them here,” he said. 19 Then he told the people to sit down on the grass. Jesus took the five loaves and two fish, looked up toward heaven, and blessed them. Then, breaking the loaves into pieces, he gave the bread to the disciples, who distributed it to the people. 20 They all ate as much as they wanted, and afterward, the disciples picked up twelve baskets of leftovers. 21 About 5,000 men were fed that day, in addition to all the women and children!

Jesus Walks on Water

22 Immediately after this, Jesus insisted that his disciples get back into the boat and cross to the other side of the lake, while he sent the people home. 23 After sending them home, he went up into the hills by himself to pray. Night fell while he was there alone.

24 Meanwhile, the disciples were in trouble far away from land, for a strong wind had risen, and they were fighting heavy waves. 25 About three o’clock in the morning[a] Jesus came toward them, walking on the water. 26 When the disciples saw him walking on the water, they were terrified. In their fear, they cried out, “It’s a ghost!”

27 But Jesus spoke to them at once. “Don’t be afraid,” he said. “Take courage. I am here![b]

28 Then Peter called to him, “Lord, if it’s really you, tell me to come to you, walking on the water.”

29 “Yes, come,” Jesus said.

So Peter went over the side of the boat and walked on the water toward Jesus. 30 But when he saw the strong[c] wind and the waves, he was terrified and began to sink. “Save me, Lord!” he shouted.

31 Jesus immediately reached out and grabbed him. “You have so little faith,” Jesus said. “Why did you doubt me?”

32 When they climbed back into the boat, the wind stopped. 33 Then the disciples worshiped him. “You really are the Son of God!” they exclaimed.

34 After they had crossed the lake, they landed at Gennesaret. 35 When the people recognized Jesus, the news of his arrival spread quickly throughout the whole area, and soon people were bringing all their sick to be healed. 36 They begged him to let the sick touch at least the fringe of his robe, and all who touched him were healed.

Footnotes:

  1. 14:25 Greek In the fourth watch of the night.
  2. 14:27 Or The ‘I am’ is here; Greek reads I am. See Exod 3:14.
  3. 14:30 Some manuscripts do not include strong.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 18:37-50

37 I chased my enemies and caught them;
I did not stop until they were conquered.
38 I struck them down so they could not get up;
they fell beneath my feet.
39 You have armed me with strength for the battle;
you have subdued my enemies under my feet.
40 You placed my foot on their necks.
I have destroyed all who hated me.
41 They called for help, but no one came to their rescue.
They even cried to the Lord, but he refused to answer.
42 I ground them as fine as dust in the wind.
I swept them into the gutter like dirt.
43 You gave me victory over my accusers.
You appointed me ruler over nations;
people I don’t even know now serve me.
44 As soon as they hear of me, they submit;
foreign nations cringe before me.
45 They all lose their courage
and come trembling from their strongholds.

46 The Lord lives! Praise to my Rock!
May the God of my salvation be exalted!
47 He is the God who pays back those who harm me;
he subdues the nations under me
48 and rescues me from my enemies.
You hold me safe beyond the reach of my enemies;
you save me from violent opponents.
49 For this, O Lord, I will praise you among the nations;
I will sing praises to your name.
50 You give great victories to your king;
you show unfailing love to your anointed,
to David and all his descendants forever.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 4:11-13

11 I will teach you wisdom’s ways
and lead you in straight paths.
12 When you walk, you won’t be held back;
when you run, you won’t stumble.
13 Take hold of my instructions; don’t let them go.
Guard them, for they are the key to life.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


The Daily Audio Bible Reading for Friday January 21, 2022 (NIV)

Genesis 42:18-43:34

18 On the third day Joseph said to them, “I am a God-fearing man. If you do as I say, you will live. 19 If you really are honest men, choose one of your brothers to remain in prison. The rest of you may go home with grain for your starving families. 20 But you must bring your youngest brother back to me. This will prove that you are telling the truth, and you will not die.” To this they agreed.

21 Speaking among themselves, they said, “Clearly we are being punished because of what we did to Joseph long ago. We saw his anguish when he pleaded for his life, but we wouldn’t listen. That’s why we’re in this trouble.”

22 “Didn’t I tell you not to sin against the boy?” Reuben asked. “But you wouldn’t listen. And now we have to answer for his blood!”

23 Of course, they didn’t know that Joseph understood them, for he had been speaking to them through an interpreter. 24 Now he turned away from them and began to weep. When he regained his composure, he spoke to them again. Then he chose Simeon from among them and had him tied up right before their eyes.

25 Joseph then ordered his servants to fill the men’s sacks with grain, but he also gave secret instructions to return each brother’s payment at the top of his sack. He also gave them supplies for their journey home. 26 So the brothers loaded their donkeys with the grain and headed for home.

27 But when they stopped for the night and one of them opened his sack to get grain for his donkey, he found his money in the top of his sack. 28 “Look!” he exclaimed to his brothers. “My money has been returned; it’s here in my sack!” Then their hearts sank. Trembling, they said to each other, “What has God done to us?”

29 When the brothers came to their father, Jacob, in the land of Canaan, they told him everything that had happened to them. 30 “The man who is governor of the land spoke very harshly to us,” they told him. “He accused us of being spies scouting the land. 31 But we said, ‘We are honest men, not spies. 32 We are twelve brothers, sons of one father. One brother is no longer with us, and the youngest is at home with our father in the land of Canaan.’

33 “Then the man who is governor of the land told us, ‘This is how I will find out if you are honest men. Leave one of your brothers here with me, and take grain for your starving families and go on home. 34 But you must bring your youngest brother back to me. Then I will know you are honest men and not spies. Then I will give you back your brother, and you may trade freely in the land.’”

35 As they emptied out their sacks, there in each man’s sack was the bag of money he had paid for the grain! The brothers and their father were terrified when they saw the bags of money. 36 Jacob exclaimed, “You are robbing me of my children! Joseph is gone! Simeon is gone! And now you want to take Benjamin, too. Everything is going against me!”

37 Then Reuben said to his father, “You may kill my two sons if I don’t bring Benjamin back to you. I’ll be responsible for him, and I promise to bring him back.”

38 But Jacob replied, “My son will not go down with you. His brother Joseph is dead, and he is all I have left. If anything should happen to him on your journey, you would send this grieving, white-haired man to his grave.[a]

The Brothers Return to Egypt

43 But the famine continued to ravage the land of Canaan. When the grain they had brought from Egypt was almost gone, Jacob said to his sons, “Go back and buy us a little more food.”

But Judah said, “The man was serious when he warned us, ‘You won’t see my face again unless your brother is with you.’ If you send Benjamin with us, we will go down and buy more food. But if you don’t let Benjamin go, we won’t go either. Remember, the man said, ‘You won’t see my face again unless your brother is with you.’”

“Why were you so cruel to me?” Jacob[b] moaned. “Why did you tell him you had another brother?”

“The man kept asking us questions about our family,” they replied. “He asked, ‘Is your father still alive? Do you have another brother?’ So we answered his questions. How could we know he would say, ‘Bring your brother down here’?”

Judah said to his father, “Send the boy with me, and we will be on our way. Otherwise we will all die of starvation—and not only we, but you and our little ones. I personally guarantee his safety. You may hold me responsible if I don’t bring him back to you. Then let me bear the blame forever. 10 If we hadn’t wasted all this time, we could have gone and returned twice by now.”

11 So their father, Jacob, finally said to them, “If it can’t be avoided, then at least do this. Pack your bags with the best products of this land. Take them down to the man as gifts—balm, honey, gum, aromatic resin, pistachio nuts, and almonds. 12 Also take double the money that was put back in your sacks, as it was probably someone’s mistake. 13 Then take your brother, and go back to the man. 14 May God Almighty[c] give you mercy as you go before the man, so that he will release Simeon and let Benjamin return. But if I must lose my children, so be it.”

15 So the men packed Jacob’s gifts and double the money and headed off with Benjamin. They finally arrived in Egypt and presented themselves to Joseph. 16 When Joseph saw Benjamin with them, he said to the manager of his household, “These men will eat with me this noon. Take them inside the palace. Then go slaughter an animal, and prepare a big feast.” 17 So the man did as Joseph told him and took them into Joseph’s palace.

18 The brothers were terrified when they saw that they were being taken into Joseph’s house. “It’s because of the money someone put in our sacks last time we were here,” they said. “He plans to pretend that we stole it. Then he will seize us, make us slaves, and take our donkeys.”

A Feast at Joseph’s Palace

19 The brothers approached the manager of Joseph’s household and spoke to him at the entrance to the palace. 20 “Sir,” they said, “we came to Egypt once before to buy food. 21 But as we were returning home, we stopped for the night and opened our sacks. Then we discovered that each man’s money—the exact amount paid—was in the top of his sack! Here it is; we have brought it back with us. 22 We also have additional money to buy more food. We have no idea who put our money in our sacks.”

23 “Relax. Don’t be afraid,” the household manager told them. “Your God, the God of your father, must have put this treasure into your sacks. I know I received your payment.” Then he released Simeon and brought him out to them.

24 The manager then led the men into Joseph’s palace. He gave them water to wash their feet and provided food for their donkeys. 25 They were told they would be eating there, so they prepared their gifts for Joseph’s arrival at noon.

26 When Joseph came home, they gave him the gifts they had brought him, then bowed low to the ground before him. 27 After greeting them, he asked, “How is your father, the old man you spoke about? Is he still alive?”

28 “Yes,” they replied. “Our father, your servant, is alive and well.” And they bowed low again.

29 Then Joseph looked at his brother Benjamin, the son of his own mother. “Is this your youngest brother, the one you told me about?” Joseph asked. “May God be gracious to you, my son.” 30 Then Joseph hurried from the room because he was overcome with emotion for his brother. He went into his private room, where he broke down and wept. 31 After washing his face, he came back out, keeping himself under control. Then he ordered, “Bring out the food!”

32 The waiters served Joseph at his own table, and his brothers were served at a separate table. The Egyptians who ate with Joseph sat at their own table, because Egyptians despise Hebrews and refuse to eat with them. 33 Joseph told each of his brothers where to sit, and to their amazement, he seated them according to age, from oldest to youngest. 34 And Joseph filled their plates with food from his own table, giving Benjamin five times as much as he gave the others. So they feasted and drank freely with him.

Footnotes:

  1. 42:38 Hebrew to Sheol.
  2. 43:6 Hebrew Israel; also in 43:11. See note on 35:21.
  3. 43:14 Hebrew El-Shaddai.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Matthew 13:47-14:12

Parable of the Fishing Net

47 “Again, the Kingdom of Heaven is like a fishing net that was thrown into the water and caught fish of every kind. 48 When the net was full, they dragged it up onto the shore, sat down, and sorted the good fish into crates, but threw the bad ones away. 49 That is the way it will be at the end of the world. The angels will come and separate the wicked people from the righteous, 50 throwing the wicked into the fiery furnace, where there will be weeping and gnashing of teeth. 51 Do you understand all these things?”

“Yes,” they said, “we do.”

52 Then he added, “Every teacher of religious law who becomes a disciple in the Kingdom of Heaven is like a homeowner who brings from his storeroom new gems of truth as well as old.”

Jesus Rejected at Nazareth

53 When Jesus had finished telling these stories and illustrations, he left that part of the country. 54 He returned to Nazareth, his hometown. When he taught there in the synagogue, everyone was amazed and said, “Where does he get this wisdom and the power to do miracles?” 55 Then they scoffed, “He’s just the carpenter’s son, and we know Mary, his mother, and his brothers—James, Joseph,[a] Simon, and Judas. 56 All his sisters live right here among us. Where did he learn all these things?” 57 And they were deeply offended and refused to believe in him.

Then Jesus told them, “A prophet is honored everywhere except in his own hometown and among his own family.” 58 And so he did only a few miracles there because of their unbelief.

The Death of John the Baptist

14 When Herod Antipas, the ruler of Galilee,[b] heard about Jesus, he said to his advisers, “This must be John the Baptist raised from the dead! That is why he can do such miracles.”

For Herod had arrested and imprisoned John as a favor to his wife Herodias (the former wife of Herod’s brother Philip). John had been telling Herod, “It is against God’s law for you to marry her.” Herod wanted to kill John, but he was afraid of a riot, because all the people believed John was a prophet.

But at a birthday party for Herod, Herodias’s daughter performed a dance that greatly pleased him, so he promised with a vow to give her anything she wanted. At her mother’s urging, the girl said, “I want the head of John the Baptist on a tray!” Then the king regretted what he had said; but because of the vow he had made in front of his guests, he issued the necessary orders. 10 So John was beheaded in the prison, 11 and his head was brought on a tray and given to the girl, who took it to her mother. 12 Later, John’s disciples came for his body and buried it. Then they went and told Jesus what had happened.

Footnotes:

  1. 13:55 Other manuscripts read Joses; still others read John.
  2. 14:1 Greek Herod the tetrarch. Herod Antipas was a son of King Herod and was ruler over Galilee.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 18:16-36

16 He reached down from heaven and rescued me;
he drew me out of deep waters.
17 He rescued me from my powerful enemies,
from those who hated me and were too strong for me.
18 They attacked me at a moment when I was in distress,
but the Lord supported me.
19 He led me to a place of safety;
he rescued me because he delights in me.
20 The Lord rewarded me for doing right;
he restored me because of my innocence.
21 For I have kept the ways of the Lord;
I have not turned from my God to follow evil.
22 I have followed all his regulations;
I have never abandoned his decrees.
23 I am blameless before God;
I have kept myself from sin.
24 The Lord rewarded me for doing right.
He has seen my innocence.

25 To the faithful you show yourself faithful;
to those with integrity you show integrity.
26 To the pure you show yourself pure,
but to the crooked you show yourself shrewd.
27 You rescue the humble,
but you humiliate the proud.
28 You light a lamp for me.
The Lord, my God, lights up my darkness.
29 In your strength I can crush an army;
with my God I can scale any wall.

30 God’s way is perfect.
All the Lord’s promises prove true.
He is a shield for all who look to him for protection.
31 For who is God except the Lord?
Who but our God is a solid rock?
32 God arms me with strength,
and he makes my way perfect.
33 He makes me as surefooted as a deer,
enabling me to stand on mountain heights.
34 He trains my hands for battle;
he strengthens my arm to draw a bronze bow.
35 You have given me your shield of victory.
Your right hand supports me;
your help[a] has made me great.
36 You have made a wide path for my feet
to keep them from slipping.

Footnotes:

  1. 18:35 Hebrew your humility; compare 2 Sam 22:36.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 4:7-10

Getting wisdom is the wisest thing you can do!
And whatever else you do, develop good judgment.
If you prize wisdom, she will make you great.
Embrace her, and she will honor you.
She will place a lovely wreath on your head;
she will present you with a beautiful crown.”

10 My child,[a] listen to me and do as I say,
and you will have a long, good life.

Footnotes:

  1. 4:10 Hebrew My son; also in 4:20.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


The Daily Audio Bible Reading for Thursday January 20, 2022 (NIV)

Genesis 41:17-42

17 So Pharaoh told Joseph his dream. “In my dream,” he said, “I was standing on the bank of the Nile River, 18 and I saw seven fat, healthy cows come up out of the river and begin grazing in the marsh grass. 19 But then I saw seven sick-looking cows, scrawny and thin, come up after them. I’ve never seen such sorry-looking animals in all the land of Egypt. 20 These thin, scrawny cows ate the seven fat cows. 21 But afterward you wouldn’t have known it, for they were still as thin and scrawny as before! Then I woke up.

22 “In my dream I also saw seven heads of grain, full and beautiful, growing on a single stalk. 23 Then seven more heads of grain appeared, but these were blighted, shriveled, and withered by the east wind. 24 And the shriveled heads swallowed the seven healthy heads. I told these dreams to the magicians, but no one could tell me what they mean.”

25 Joseph responded, “Both of Pharaoh’s dreams mean the same thing. God is telling Pharaoh in advance what he is about to do. 26 The seven healthy cows and the seven healthy heads of grain both represent seven years of prosperity. 27 The seven thin, scrawny cows that came up later and the seven thin heads of grain, withered by the east wind, represent seven years of famine.

28 “This will happen just as I have described it, for God has revealed to Pharaoh in advance what he is about to do. 29 The next seven years will be a period of great prosperity throughout the land of Egypt. 30 But afterward there will be seven years of famine so great that all the prosperity will be forgotten in Egypt. Famine will destroy the land. 31 This famine will be so severe that even the memory of the good years will be erased. 32 As for having two similar dreams, it means that these events have been decreed by God, and he will soon make them happen.

33 “Therefore, Pharaoh should find an intelligent and wise man and put him in charge of the entire land of Egypt. 34 Then Pharaoh should appoint supervisors over the land and let them collect one-fifth of all the crops during the seven good years. 35 Have them gather all the food produced in the good years that are just ahead and bring it to Pharaoh’s storehouses. Store it away, and guard it so there will be food in the cities. 36 That way there will be enough to eat when the seven years of famine come to the land of Egypt. Otherwise this famine will destroy the land.”

Joseph Made Ruler of Egypt

37 Joseph’s suggestions were well received by Pharaoh and his officials. 38 So Pharaoh asked his officials, “Can we find anyone else like this man so obviously filled with the spirit of God?” 39 Then Pharaoh said to Joseph, “Since God has revealed the meaning of the dreams to you, clearly no one else is as intelligent or wise as you are. 40 You will be in charge of my court, and all my people will take orders from you. Only I, sitting on my throne, will have a rank higher than yours.”

41 Pharaoh said to Joseph, “I hereby put you in charge of the entire land of Egypt.” 42 Then Pharaoh removed his signet ring from his hand and placed it on Joseph’s finger. He dressed him in fine linen clothing and hung a gold chain around his neck. 43 Then he had Joseph ride in the chariot reserved for his second-in-command. And wherever Joseph went, the command was shouted, “Kneel down!” So Pharaoh put Joseph in charge of all Egypt. 44 And Pharaoh said to him, “I am Pharaoh, but no one will lift a hand or foot in the entire land of Egypt without your approval.”

45 Then Pharaoh gave Joseph a new Egyptian name, Zaphenath-paneah.[a] He also gave him a wife, whose name was Asenath. She was the daughter of Potiphera, the priest of On.[b] So Joseph took charge of the entire land of Egypt. 46 He was thirty years old when he began serving in the court of Pharaoh, the king of Egypt. And when Joseph left Pharaoh’s presence, he inspected the entire land of Egypt.

47 As predicted, for seven years the land produced bumper crops. 48 During those years, Joseph gathered all the crops grown in Egypt and stored the grain from the surrounding fields in the cities. 49 He piled up huge amounts of grain like sand on the seashore. Finally, he stopped keeping records because there was too much to measure.

50 During this time, before the first of the famine years, two sons were born to Joseph and his wife, Asenath, the daughter of Potiphera, the priest of On. 51 Joseph named his older son Manasseh,[c] for he said, “God has made me forget all my troubles and everyone in my father’s family.” 52 Joseph named his second son Ephraim,[d] for he said, “God has made me fruitful in this land of my grief.”

53 At last the seven years of bumper crops throughout the land of Egypt came to an end. 54 Then the seven years of famine began, just as Joseph had predicted. The famine also struck all the surrounding countries, but throughout Egypt there was plenty of food. 55 Eventually, however, the famine spread throughout the land of Egypt as well. And when the people cried out to Pharaoh for food, he told them, “Go to Joseph, and do whatever he tells you.” 56 So with severe famine everywhere, Joseph opened up the storehouses and distributed grain to the Egyptians, for the famine was severe throughout the land of Egypt. 57 And people from all around came to Egypt to buy grain from Joseph because the famine was severe throughout the world.

Joseph’s Brothers Go to Egypt

42 When Jacob heard that grain was available in Egypt, he said to his sons, “Why are you standing around looking at one another? I have heard there is grain in Egypt. Go down there, and buy enough grain to keep us alive. Otherwise we’ll die.”

So Joseph’s ten older brothers went down to Egypt to buy grain. But Jacob wouldn’t let Joseph’s younger brother, Benjamin, go with them, for fear some harm might come to him. So Jacob’s[e] sons arrived in Egypt along with others to buy food, for the famine was in Canaan as well.

Since Joseph was governor of all Egypt and in charge of selling grain to all the people, it was to him that his brothers came. When they arrived, they bowed before him with their faces to the ground. Joseph recognized his brothers instantly, but he pretended to be a stranger and spoke harshly to them. “Where are you from?” he demanded.

“From the land of Canaan,” they replied. “We have come to buy food.”

Although Joseph recognized his brothers, they didn’t recognize him. And he remembered the dreams he’d had about them many years before. He said to them, “You are spies! You have come to see how vulnerable our land has become.”

10 “No, my lord!” they exclaimed. “Your servants have simply come to buy food. 11 We are all brothers—members of the same family. We are honest men, sir! We are not spies!”

12 “Yes, you are!” Joseph insisted. “You have come to see how vulnerable our land has become.”

13 “Sir,” they said, “there are actually twelve of us. We, your servants, are all brothers, sons of a man living in the land of Canaan. Our youngest brother is back there with our father right now, and one of our brothers is no longer with us.”

14 But Joseph insisted, “As I said, you are spies! 15 This is how I will test your story. I swear by the life of Pharaoh that you will never leave Egypt unless your youngest brother comes here! 16 One of you must go and get your brother. I’ll keep the rest of you here in prison. Then we’ll find out whether or not your story is true. By the life of Pharaoh, if it turns out that you don’t have a younger brother, then I’ll know you are spies.”

17 So Joseph put them all in prison for three days.

Footnotes:

  1. 41:45a Zaphenath-paneah probably means “God speaks and lives.”
  2. 41:45b Greek version reads of Heliopolis; also in 41:50.
  3. 41:51 Manasseh sounds like a Hebrew term that means “causing to forget.”
  4. 41:52 Ephraim sounds like a Hebrew term that means “fruitful.”
  5. 42:5 Hebrew Israel’s. See note on 35:21.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Matthew 13:24-46

Parable of the Wheat and Weeds

24 Here is another story Jesus told: “The Kingdom of Heaven is like a farmer who planted good seed in his field. 25 But that night as the workers slept, his enemy came and planted weeds among the wheat, then slipped away. 26 When the crop began to grow and produce grain, the weeds also grew.

27 “The farmer’s workers went to him and said, ‘Sir, the field where you planted that good seed is full of weeds! Where did they come from?’

28 “‘An enemy has done this!’ the farmer exclaimed.

“‘Should we pull out the weeds?’ they asked.

29 “‘No,’ he replied, ‘you’ll uproot the wheat if you do. 30 Let both grow together until the harvest. Then I will tell the harvesters to sort out the weeds, tie them into bundles, and burn them, and to put the wheat in the barn.’”

Parable of the Mustard Seed

31 Here is another illustration Jesus used: “The Kingdom of Heaven is like a mustard seed planted in a field. 32 It is the smallest of all seeds, but it becomes the largest of garden plants; it grows into a tree, and birds come and make nests in its branches.”

Parable of the Yeast

33 Jesus also used this illustration: “The Kingdom of Heaven is like the yeast a woman used in making bread. Even though she put only a little yeast in three measures of flour, it permeated every part of the dough.”

34 Jesus always used stories and illustrations like these when speaking to the crowds. In fact, he never spoke to them without using such parables. 35 This fulfilled what God had spoken through the prophet:

“I will speak to you in parables.
I will explain things hidden since the creation of the world.[a]

Parable of the Wheat and Weeds Explained

36 Then, leaving the crowds outside, Jesus went into the house. His disciples said, “Please explain to us the story of the weeds in the field.”

37 Jesus replied, “The Son of Man[b] is the farmer who plants the good seed. 38 The field is the world, and the good seed represents the people of the Kingdom. The weeds are the people who belong to the evil one. 39 The enemy who planted the weeds among the wheat is the devil. The harvest is the end of the world,[c] and the harvesters are the angels.

40 “Just as the weeds are sorted out and burned in the fire, so it will be at the end of the world. 41 The Son of Man will send his angels, and they will remove from his Kingdom everything that causes sin and all who do evil. 42 And the angels will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in their Father’s Kingdom. Anyone with ears to hear should listen and understand!

Parables of the Hidden Treasure and the Pearl

44 “The Kingdom of Heaven is like a treasure that a man discovered hidden in a field. In his excitement, he hid it again and sold everything he owned to get enough money to buy the field.

45 “Again, the Kingdom of Heaven is like a merchant on the lookout for choice pearls. 46 When he discovered a pearl of great value, he sold everything he owned and bought it!

Footnotes:

  1. 13:35 Some manuscripts do not include of the world. Ps 78:2.
  2. 13:37 “Son of Man” is a title Jesus used for himself.
  3. 13:39 Or the age; also in 13:40, 49.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 18:1-15

Psalm 18

For the choir director: A psalm of David, the servant of the Lord. He sang this song to the Lord on the day the Lord rescued him from all his enemies and from Saul. He sang:

I love you, Lord;
you are my strength.
The Lord is my rock, my fortress, and my savior;
my God is my rock, in whom I find protection.
He is my shield, the power that saves me,
and my place of safety.
I called on the Lord, who is worthy of praise,
and he saved me from my enemies.

The ropes of death entangled me;
floods of destruction swept over me.
The grave[a] wrapped its ropes around me;
death laid a trap in my path.
But in my distress I cried out to the Lord;
yes, I prayed to my God for help.
He heard me from his sanctuary;
my cry to him reached his ears.

Then the earth quaked and trembled.
The foundations of the mountains shook;
they quaked because of his anger.
Smoke poured from his nostrils;
fierce flames leaped from his mouth.
Glowing coals blazed forth from him.
He opened the heavens and came down;
dark storm clouds were beneath his feet.
10 Mounted on a mighty angelic being,[b] he flew,
soaring on the wings of the wind.
11 He shrouded himself in darkness,
veiling his approach with dark rain clouds.
12 Thick clouds shielded the brightness around him
and rained down hail and burning coals.[c]
13 The Lord thundered from heaven;
the voice of the Most High resounded
amid the hail and burning coals.
14 He shot his arrows and scattered his enemies;
great bolts of lightning flashed, and they were confused.
15 Then at your command, O Lord,
at the blast of your breath,
the bottom of the sea could be seen,
and the foundations of the earth were laid bare.

Footnotes:

  1. 18:5 Hebrew Sheol.
  2. 18:10 Hebrew a cherub.
  3. 18:12 Or and lightning bolts; also in 18:13.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 4:1-6

A Father’s Wise Advice

My children,[a] listen when your father corrects you.
Pay attention and learn good judgment,
for I am giving you good guidance.
Don’t turn away from my instructions.
For I, too, was once my father’s son,
tenderly loved as my mother’s only child.

My father taught me,
“Take my words to heart.
Follow my commands, and you will live.
Get wisdom; develop good judgment.
Don’t forget my words or turn away from them.
Don’t turn your back on wisdom, for she will protect you.
Love her, and she will guard you.

Footnotes:

  1. 4:1 Hebrew My sons.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


The Daily Audio Bible Reading for Wednesday January 19, 2022 (NIV)

Genesis 39:1-41:16

Joseph in Potiphar’s House

39 When Joseph was taken to Egypt by the Ishmaelite traders, he was purchased by Potiphar, an Egyptian officer. Potiphar was captain of the guard for Pharaoh, the king of Egypt.

The Lord was with Joseph, so he succeeded in everything he did as he served in the home of his Egyptian master. Potiphar noticed this and realized that the Lord was with Joseph, giving him success in everything he did. This pleased Potiphar, so he soon made Joseph his personal attendant. He put him in charge of his entire household and everything he owned. From the day Joseph was put in charge of his master’s household and property, the Lord began to bless Potiphar’s household for Joseph’s sake. All his household affairs ran smoothly, and his crops and livestock flourished. So Potiphar gave Joseph complete administrative responsibility over everything he owned. With Joseph there, he didn’t worry about a thing—except what kind of food to eat!

Joseph was a very handsome and well-built young man, and Potiphar’s wife soon began to look at him lustfully. “Come and sleep with me,” she demanded.

But Joseph refused. “Look,” he told her, “my master trusts me with everything in his entire household. No one here has more authority than I do. He has held back nothing from me except you, because you are his wife. How could I do such a wicked thing? It would be a great sin against God.”

10 She kept putting pressure on Joseph day after day, but he refused to sleep with her, and he kept out of her way as much as possible. 11 One day, however, no one else was around when he went in to do his work. 12 She came and grabbed him by his cloak, demanding, “Come on, sleep with me!” Joseph tore himself away, but he left his cloak in her hand as he ran from the house.

13 When she saw that she was holding his cloak and he had fled, 14 she called out to her servants. Soon all the men came running. “Look!” she said. “My husband has brought this Hebrew slave here to make fools of us! He came into my room to rape me, but I screamed. 15 When he heard me scream, he ran outside and got away, but he left his cloak behind with me.”

16 She kept the cloak with her until her husband came home. 17 Then she told him her story. “That Hebrew slave you’ve brought into our house tried to come in and fool around with me,” she said. 18 “But when I screamed, he ran outside, leaving his cloak with me!”

Joseph Put in Prison

19 Potiphar was furious when he heard his wife’s story about how Joseph had treated her. 20 So he took Joseph and threw him into the prison where the king’s prisoners were held, and there he remained. 21 But the Lord was with Joseph in the prison and showed him his faithful love. And the Lord made Joseph a favorite with the prison warden. 22 Before long, the warden put Joseph in charge of all the other prisoners and over everything that happened in the prison. 23 The warden had no more worries, because Joseph took care of everything. The Lord was with him and caused everything he did to succeed.

Joseph Interprets Two Dreams

40 Some time later, Pharaoh’s chief cup-bearer and chief baker offended their royal master. Pharaoh became angry with these two officials, and he put them in the prison where Joseph was, in the palace of the captain of the guard. They remained in prison for quite some time, and the captain of the guard assigned them to Joseph, who looked after them.

While they were in prison, Pharaoh’s cup-bearer and baker each had a dream one night, and each dream had its own meaning. When Joseph saw them the next morning, he noticed that they both looked upset. “Why do you look so worried today?” he asked them.

And they replied, “We both had dreams last night, but no one can tell us what they mean.”

“Interpreting dreams is God’s business,” Joseph replied. “Go ahead and tell me your dreams.”

So the chief cup-bearer told Joseph his dream first. “In my dream,” he said, “I saw a grapevine in front of me. 10 The vine had three branches that began to bud and blossom, and soon it produced clusters of ripe grapes. 11 I was holding Pharaoh’s wine cup in my hand, so I took a cluster of grapes and squeezed the juice into the cup. Then I placed the cup in Pharaoh’s hand.”

12 “This is what the dream means,” Joseph said. “The three branches represent three days. 13 Within three days Pharaoh will lift you up and restore you to your position as his chief cup-bearer. 14 And please remember me and do me a favor when things go well for you. Mention me to Pharaoh, so he might let me out of this place. 15 For I was kidnapped from my homeland, the land of the Hebrews, and now I’m here in prison, but I did nothing to deserve it.”

16 When the chief baker saw that Joseph had given the first dream such a positive interpretation, he said to Joseph, “I had a dream, too. In my dream there were three baskets of white pastries stacked on my head. 17 The top basket contained all kinds of pastries for Pharaoh, but the birds came and ate them from the basket on my head.”

18 “This is what the dream means,” Joseph told him. “The three baskets also represent three days. 19 Three days from now Pharaoh will lift you up and impale your body on a pole. Then birds will come and peck away at your flesh.”

20 Pharaoh’s birthday came three days later, and he prepared a banquet for all his officials and staff. He summoned[a] his chief cup-bearer and chief baker to join the other officials. 21 He then restored the chief cup-bearer to his former position, so he could again hand Pharaoh his cup. 22 But Pharaoh impaled the chief baker, just as Joseph had predicted when he interpreted his dream. 23 Pharaoh’s chief cup-bearer, however, forgot all about Joseph, never giving him another thought.

Pharaoh’s Dreams

41 Two full years later, Pharaoh dreamed that he was standing on the bank of the Nile River. In his dream he saw seven fat, healthy cows come up out of the river and begin grazing in the marsh grass. Then he saw seven more cows come up behind them from the Nile, but these were scrawny and thin. These cows stood beside the fat cows on the riverbank. Then the scrawny, thin cows ate the seven healthy, fat cows! At this point in the dream, Pharaoh woke up.

But he fell asleep again and had a second dream. This time he saw seven heads of grain, plump and beautiful, growing on a single stalk. Then seven more heads of grain appeared, but these were shriveled and withered by the east wind. And these thin heads swallowed up the seven plump, well-formed heads! Then Pharaoh woke up again and realized it was a dream.

The next morning Pharaoh was very disturbed by the dreams. So he called for all the magicians and wise men of Egypt. When Pharaoh told them his dreams, not one of them could tell him what they meant.

Finally, the king’s chief cup-bearer spoke up. “Today I have been reminded of my failure,” he told Pharaoh. 10 “Some time ago, you were angry with the chief baker and me, and you imprisoned us in the palace of the captain of the guard. 11 One night the chief baker and I each had a dream, and each dream had its own meaning. 12 There was a young Hebrew man with us in the prison who was a slave of the captain of the guard. We told him our dreams, and he told us what each of our dreams meant. 13 And everything happened just as he had predicted. I was restored to my position as cup-bearer, and the chief baker was executed and impaled on a pole.”

14 Pharaoh sent for Joseph at once, and he was quickly brought from the prison. After he shaved and changed his clothes, he went in and stood before Pharaoh. 15 Then Pharaoh said to Joseph, “I had a dream last night, and no one here can tell me what it means. But I have heard that when you hear about a dream you can interpret it.”

16 “It is beyond my power to do this,” Joseph replied. “But God can tell you what it means and set you at ease.”

Footnotes:

  1. 40:20 Hebrew He lifted up the head of.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Matthew 12:46-13:23

The True Family of Jesus

46 As Jesus was speaking to the crowd, his mother and brothers stood outside, asking to speak to him. 47 Someone told Jesus, “Your mother and your brothers are standing outside, and they want to speak to you.”[a]

48 Jesus asked, “Who is my mother? Who are my brothers?” 49 Then he pointed to his disciples and said, “Look, these are my mother and brothers. 50 Anyone who does the will of my Father in heaven is my brother and sister and mother!”

Parable of the Farmer Scattering Seed

13 Later that same day Jesus left the house and sat beside the lake. A large crowd soon gathered around him, so he got into a boat. Then he sat there and taught as the people stood on the shore. He told many stories in the form of parables, such as this one:

“Listen! A farmer went out to plant some seeds. As he scattered them across his field, some seeds fell on a footpath, and the birds came and ate them. Other seeds fell on shallow soil with underlying rock. The seeds sprouted quickly because the soil was shallow. But the plants soon wilted under the hot sun, and since they didn’t have deep roots, they died. Other seeds fell among thorns that grew up and choked out the tender plants. Still other seeds fell on fertile soil, and they produced a crop that was thirty, sixty, and even a hundred times as much as had been planted! Anyone with ears to hear should listen and understand.”

10 His disciples came and asked him, “Why do you use parables when you talk to the people?”

11 He replied, “You are permitted to understand the secrets[b] of the Kingdom of Heaven, but others are not. 12 To those who listen to my teaching, more understanding will be given, and they will have an abundance of knowledge. But for those who are not listening, even what little understanding they have will be taken away from them. 13 That is why I use these parables,

For they look, but they don’t really see.
They hear, but they don’t really listen or understand.

14 This fulfills the prophecy of Isaiah that says,

‘When you hear what I say,
you will not understand.
When you see what I do,
you will not comprehend.
15 For the hearts of these people are hardened,
and their ears cannot hear,
and they have closed their eyes—
so their eyes cannot see,
and their ears cannot hear,
and their hearts cannot understand,
and they cannot turn to me
and let me heal them.’[c]

16 “But blessed are your eyes, because they see; and your ears, because they hear. 17 I tell you the truth, many prophets and righteous people longed to see what you see, but they didn’t see it. And they longed to hear what you hear, but they didn’t hear it.

18 “Now listen to the explanation of the parable about the farmer planting seeds: 19 The seed that fell on the footpath represents those who hear the message about the Kingdom and don’t understand it. Then the evil one comes and snatches away the seed that was planted in their hearts. 20 The seed on the rocky soil represents those who hear the message and immediately receive it with joy. 21 But since they don’t have deep roots, they don’t last long. They fall away as soon as they have problems or are persecuted for believing God’s word. 22 The seed that fell among the thorns represents those who hear God’s word, but all too quickly the message is crowded out by the worries of this life and the lure of wealth, so no fruit is produced. 23 The seed that fell on good soil represents those who truly hear and understand God’s word and produce a harvest of thirty, sixty, or even a hundred times as much as had been planted!”

Footnotes:

  1. 12:47 Some manuscripts do not include verse 47. Compare Mark 3:32 and Luke 8:20.
  2. 13:11 Greek the mysteries.
  3. 13:14-15 Isa 6:9-10 (Greek version).
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 17

Psalm 17

A prayer of David.

O Lord, hear my plea for justice.
Listen to my cry for help.
Pay attention to my prayer,
for it comes from honest lips.
Declare me innocent,
for you see those who do right.

You have tested my thoughts and examined my heart in the night.
You have scrutinized me and found nothing wrong.
I am determined not to sin in what I say.
I have followed your commands,
which keep me from following cruel and evil people.
My steps have stayed on your path;
I have not wavered from following you.

I am praying to you because I know you will answer, O God.
Bend down and listen as I pray.
Show me your unfailing love in wonderful ways.
By your mighty power you rescue
those who seek refuge from their enemies.
Guard me as you would guard your own eyes.[a]
Hide me in the shadow of your wings.
Protect me from wicked people who attack me,
from murderous enemies who surround me.
10 They are without pity.
Listen to their boasting!
11 They track me down and surround me,
watching for the chance to throw me to the ground.
12 They are like hungry lions, eager to tear me apart—
like young lions hiding in ambush.

13 Arise, O Lord!
Stand against them, and bring them to their knees!
Rescue me from the wicked with your sword!
14 By the power of your hand, O Lord,
destroy those who look to this world for their reward.
But satisfy the hunger of your treasured ones.
May their children have plenty,
leaving an inheritance for their descendants.
15 Because I am righteous, I will see you.
When I awake, I will see you face to face and be satisfied.

Footnotes:

  1. 17:8 Hebrew as the pupil of your eye.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 3:33-35

33 The Lord curses the house of the wicked,
but he blesses the home of the upright.

34 The Lord mocks the mockers
but is gracious to the humble.[a]

35 The wise inherit honor,
but fools are put to shame!

Footnotes:

  1. 3:34 Greek version reads The Lord opposes the proud / but gives grace to the humble. Compare Jas 4:6; 1 Pet 5:5.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


The Daily Audio Bible Reading for Tuesday January 18, 2022 (NIV)

Genesis 37-38

Joseph’s Dreams

37 So Jacob settled again in the land of Canaan, where his father had lived as a foreigner.

This is the account of Jacob and his family. When Joseph was seventeen years old, he often tended his father’s flocks. He worked for his half brothers, the sons of his father’s wives Bilhah and Zilpah. But Joseph reported to his father some of the bad things his brothers were doing.

Jacob[a] loved Joseph more than any of his other children because Joseph had been born to him in his old age. So one day Jacob had a special gift made for Joseph—a beautiful robe.[b] But his brothers hated Joseph because their father loved him more than the rest of them. They couldn’t say a kind word to him.

One night Joseph had a dream, and when he told his brothers about it, they hated him more than ever. “Listen to this dream,” he said. “We were out in the field, tying up bundles of grain. Suddenly my bundle stood up, and your bundles all gathered around and bowed low before mine!”

His brothers responded, “So you think you will be our king, do you? Do you actually think you will reign over us?” And they hated him all the more because of his dreams and the way he talked about them.

Soon Joseph had another dream, and again he told his brothers about it. “Listen, I have had another dream,” he said. “The sun, moon, and eleven stars bowed low before me!”

10 This time he told the dream to his father as well as to his brothers, but his father scolded him. “What kind of dream is that?” he asked. “Will your mother and I and your brothers actually come and bow to the ground before you?” 11 But while his brothers were jealous of Joseph, his father wondered what the dreams meant.

12 Soon after this, Joseph’s brothers went to pasture their father’s flocks at Shechem. 13 When they had been gone for some time, Jacob said to Joseph, “Your brothers are pasturing the sheep at Shechem. Get ready, and I will send you to them.”

“I’m ready to go,” Joseph replied.

14 “Go and see how your brothers and the flocks are getting along,” Jacob said. “Then come back and bring me a report.” So Jacob sent him on his way, and Joseph traveled to Shechem from their home in the valley of Hebron.

15 When he arrived there, a man from the area noticed him wandering around the countryside. “What are you looking for?” he asked.

16 “I’m looking for my brothers,” Joseph replied. “Do you know where they are pasturing their sheep?”

17 “Yes,” the man told him. “They have moved on from here, but I heard them say, ‘Let’s go on to Dothan.’” So Joseph followed his brothers to Dothan and found them there.

Joseph Sold into Slavery

18 When Joseph’s brothers saw him coming, they recognized him in the distance. As he approached, they made plans to kill him. 19 “Here comes the dreamer!” they said. 20 “Come on, let’s kill him and throw him into one of these cisterns. We can tell our father, ‘A wild animal has eaten him.’ Then we’ll see what becomes of his dreams!”

21 But when Reuben heard of their scheme, he came to Joseph’s rescue. “Let’s not kill him,” he said. 22 “Why should we shed any blood? Let’s just throw him into this empty cistern here in the wilderness. Then he’ll die without our laying a hand on him.” Reuben was secretly planning to rescue Joseph and return him to his father.

23 So when Joseph arrived, his brothers ripped off the beautiful robe he was wearing. 24 Then they grabbed him and threw him into the cistern. Now the cistern was empty; there was no water in it. 25 Then, just as they were sitting down to eat, they looked up and saw a caravan of camels in the distance coming toward them. It was a group of Ishmaelite traders taking a load of gum, balm, and aromatic resin from Gilead down to Egypt.

26 Judah said to his brothers, “What will we gain by killing our brother? We’d have to cover up the crime.[c] 27 Instead of hurting him, let’s sell him to those Ishmaelite traders. After all, he is our brother—our own flesh and blood!” And his brothers agreed. 28 So when the Ishmaelites, who were Midianite traders, came by, Joseph’s brothers pulled him out of the cistern and sold him to them for twenty pieces[d] of silver. And the traders took him to Egypt.

29 Some time later, Reuben returned to get Joseph out of the cistern. When he discovered that Joseph was missing, he tore his clothes in grief. 30 Then he went back to his brothers and lamented, “The boy is gone! What will I do now?”

31 Then the brothers killed a young goat and dipped Joseph’s robe in its blood. 32 They sent the beautiful robe to their father with this message: “Look at what we found. Doesn’t this robe belong to your son?”

33 Their father recognized it immediately. “Yes,” he said, “it is my son’s robe. A wild animal must have eaten him. Joseph has clearly been torn to pieces!” 34 Then Jacob tore his clothes and dressed himself in burlap. He mourned deeply for his son for a long time. 35 His family all tried to comfort him, but he refused to be comforted. “I will go to my grave[e] mourning for my son,” he would say, and then he would weep.

36 Meanwhile, the Midianite traders[f] arrived in Egypt, where they sold Joseph to Potiphar, an officer of Pharaoh, the king of Egypt. Potiphar was captain of the palace guard.

Judah and Tamar

38 About this time, Judah left home and moved to Adullam, where he stayed with a man named Hirah. There he saw a Canaanite woman, the daughter of Shua, and he married her. When he slept with her, she became pregnant and gave birth to a son, and he named the boy Er. Then she became pregnant again and gave birth to another son, and she named him Onan. And when she gave birth to a third son, she named him Shelah. At the time of Shelah’s birth, they were living at Kezib.

In the course of time, Judah arranged for his firstborn son, Er, to marry a young woman named Tamar. But Er was a wicked man in the Lord’s sight, so the Lord took his life. Then Judah said to Er’s brother Onan, “Go and marry Tamar, as our law requires of the brother of a man who has died. You must produce an heir for your brother.”

But Onan was not willing to have a child who would not be his own heir. So whenever he had intercourse with his brother’s wife, he spilled the semen on the ground. This prevented her from having a child who would belong to his brother. 10 But the Lord considered it evil for Onan to deny a child to his dead brother. So the Lord took Onan’s life, too.

11 Then Judah said to Tamar, his daughter-in-law, “Go back to your parents’ home and remain a widow until my son Shelah is old enough to marry you.” (But Judah didn’t really intend to do this because he was afraid Shelah would also die, like his two brothers.) So Tamar went back to live in her father’s home.

12 Some years later Judah’s wife died. After the time of mourning was over, Judah and his friend Hirah the Adullamite went up to Timnah to supervise the shearing of his sheep. 13 Someone told Tamar, “Look, your father-in-law is going up to Timnah to shear his sheep.”

14 Tamar was aware that Shelah had grown up, but no arrangements had been made for her to come and marry him. So she changed out of her widow’s clothing and covered herself with a veil to disguise herself. Then she sat beside the road at the entrance to the village of Enaim, which is on the road to Timnah. 15 Judah noticed her and thought she was a prostitute, since she had covered her face. 16 So he stopped and propositioned her. “Let me have sex with you,” he said, not realizing that she was his own daughter-in-law.

“How much will you pay to have sex with me?” Tamar asked.

17 “I’ll send you a young goat from my flock,” Judah promised.

“But what will you give me to guarantee that you will send the goat?” she asked.

18 “What kind of guarantee do you want?” he replied.

She answered, “Leave me your identification seal and its cord and the walking stick you are carrying.” So Judah gave them to her. Then he had intercourse with her, and she became pregnant. 19 Afterward she went back home, took off her veil, and put on her widow’s clothing as usual.

20 Later Judah asked his friend Hirah the Adullamite to take the young goat to the woman and to pick up the things he had given her as his guarantee. But Hirah couldn’t find her. 21 So he asked the men who lived there, “Where can I find the shrine prostitute who was sitting beside the road at the entrance to Enaim?”

“We’ve never had a shrine prostitute here,” they replied.

22 So Hirah returned to Judah and told him, “I couldn’t find her anywhere, and the men of the village claim they’ve never had a shrine prostitute there.”

23 “Then let her keep the things I gave her,” Judah said. “I sent the young goat as we agreed, but you couldn’t find her. We’d be the laughingstock of the village if we went back again to look for her.”

24 About three months later, Judah was told, “Tamar, your daughter-in-law, has acted like a prostitute. And now, because of this, she’s pregnant.”

“Bring her out, and let her be burned!” Judah demanded.

25 But as they were taking her out to kill her, she sent this message to her father-in-law: “The man who owns these things made me pregnant. Look closely. Whose seal and cord and walking stick are these?”

26 Judah recognized them immediately and said, “She is more righteous than I am, because I didn’t arrange for her to marry my son Shelah.” And Judah never slept with Tamar again.

27 When the time came for Tamar to give birth, it was discovered that she was carrying twins. 28 While she was in labor, one of the babies reached out his hand. The midwife grabbed it and tied a scarlet string around the child’s wrist, announcing, “This one came out first.” 29 But then he pulled back his hand, and out came his brother! “What!” the midwife exclaimed. “How did you break out first?” So he was named Perez.[g] 30 Then the baby with the scarlet string on his wrist was born, and he was named Zerah.[h]

Footnotes:

  1. 37:3a Hebrew Israel; also in 37:13. See note on 35:21.
  2. 37:3b Traditionally rendered a coat of many colors. The exact meaning of the Hebrew is uncertain.
  3. 37:26 Hebrew cover his blood.
  4. 37:28 Hebrew 20 [shekels], about 8 ounces or 228 grams in weight.
  5. 37:35 Hebrew go down to Sheol.
  6. 37:36 Hebrew the Medanites. The relationship between the Midianites and Medanites is unclear; compare 37:28. See also 25:2.
  7. 38:29 Perez means “breaking out.”
  8. 38:30 Zerah means “scarlet” or “brightness.”
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Matthew 12:22-45

Jesus and the Prince of Demons

22 Then a demon-possessed man, who was blind and couldn’t speak, was brought to Jesus. He healed the man so that he could both speak and see. 23 The crowd was amazed and asked, “Could it be that Jesus is the Son of David, the Messiah?”

24 But when the Pharisees heard about the miracle, they said, “No wonder he can cast out demons. He gets his power from Satan,[a] the prince of demons.”

25 Jesus knew their thoughts and replied, “Any kingdom divided by civil war is doomed. A town or family splintered by feuding will fall apart. 26 And if Satan is casting out Satan, he is divided and fighting against himself. His own kingdom will not survive. 27 And if I am empowered by Satan, what about your own exorcists? They cast out demons, too, so they will condemn you for what you have said. 28 But if I am casting out demons by the Spirit of God, then the Kingdom of God has arrived among you. 29 For who is powerful enough to enter the house of a strong man and plunder his goods? Only someone even stronger—someone who could tie him up and then plunder his house.

30 “Anyone who isn’t with me opposes me, and anyone who isn’t working with me is actually working against me.

31 “So I tell you, every sin and blasphemy can be forgiven—except blasphemy against the Holy Spirit, which will never be forgiven. 32 Anyone who speaks against the Son of Man can be forgiven, but anyone who speaks against the Holy Spirit will never be forgiven, either in this world or in the world to come.

33 “A tree is identified by its fruit. If a tree is good, its fruit will be good. If a tree is bad, its fruit will be bad. 34 You brood of snakes! How could evil men like you speak what is good and right? For whatever is in your heart determines what you say. 35 A good person produces good things from the treasury of a good heart, and an evil person produces evil things from the treasury of an evil heart. 36 And I tell you this, you must give an account on judgment day for every idle word you speak. 37 The words you say will either acquit you or condemn you.”

The Sign of Jonah

38 One day some teachers of religious law and Pharisees came to Jesus and said, “Teacher, we want you to show us a miraculous sign to prove your authority.”

39 But Jesus replied, “Only an evil, adulterous generation would demand a miraculous sign; but the only sign I will give them is the sign of the prophet Jonah. 40 For as Jonah was in the belly of the great fish for three days and three nights, so will the Son of Man be in the heart of the earth for three days and three nights.

41 “The people of Nineveh will stand up against this generation on judgment day and condemn it, for they repented of their sins at the preaching of Jonah. Now someone greater than Jonah is here—but you refuse to repent. 42 The queen of Sheba[b] will also stand up against this generation on judgment day and condemn it, for she came from a distant land to hear the wisdom of Solomon. Now someone greater than Solomon is here—but you refuse to listen.

43 “When an evil[c] spirit leaves a person, it goes into the desert, seeking rest but finding none. 44 Then it says, ‘I will return to the person I came from.’ So it returns and finds its former home empty, swept, and in order. 45 Then the spirit finds seven other spirits more evil than itself, and they all enter the person and live there. And so that person is worse off than before. That will be the experience of this evil generation.”

Footnotes:

  1. 12:24 Greek Beelzeboul; also in 12:27. Other manuscripts read Beezeboul; Latin version reads Beelzebub.
  2. 12:42 Greek The queen of the south.
  3. 12:43 Greek unclean.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 16

Psalm 16

A psalm[a] of David.

Keep me safe, O God,
for I have come to you for refuge.

I said to the Lord, “You are my Master!
Every good thing I have comes from you.”
The godly people in the land
are my true heroes!
I take pleasure in them!
Troubles multiply for those who chase after other gods.
I will not take part in their sacrifices of blood
or even speak the names of their gods.

Lord, you alone are my inheritance, my cup of blessing.
You guard all that is mine.
The land you have given me is a pleasant land.
What a wonderful inheritance!

I will bless the Lord who guides me;
even at night my heart instructs me.
I know the Lord is always with me.
I will not be shaken, for he is right beside me.

No wonder my heart is glad, and I rejoice.[b]
My body rests in safety.
10 For you will not leave my soul among the dead[c]
or allow your holy one[d] to rot in the grave.
11 You will show me the way of life,
granting me the joy of your presence
and the pleasures of living with you forever.[e]

Footnotes:

  1. 16:Title Hebrew miktam. This may be a literary or musical term.
  2. 16:9 Greek version reads and my tongue shouts his praises. Compare Acts 2:26.
  3. 16:10a Hebrew in Sheol.
  4. 16:10b Or your Holy One.
  5. 16:11 Greek version reads You have shown me the way of life, / and you will fill me with the joy of your presence. Compare Acts 2:28.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 3:27-32

27 Do not withhold good from those who deserve it
when it’s in your power to help them.
28 If you can help your neighbor now, don’t say,
“Come back tomorrow, and then I’ll help you.”

29 Don’t plot harm against your neighbor,
for those who live nearby trust you.
30 Don’t pick a fight without reason,
when no one has done you harm.

31 Don’t envy violent people
or copy their ways.
32 Such wicked people are detestable to the Lord,
but he offers his friendship to the godly.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


The Daily Audio Bible Reading for Monday January 17, 2022 (NIV)

Genesis 35-36

Jacob’s Return to Bethel

35 Then God said to Jacob, “Get ready and move to Bethel and settle there. Build an altar there to the God who appeared to you when you fled from your brother, Esau.”

So Jacob told everyone in his household, “Get rid of all your pagan idols, purify yourselves, and put on clean clothing. We are now going to Bethel, where I will build an altar to the God who answered my prayers when I was in distress. He has been with me wherever I have gone.”

So they gave Jacob all their pagan idols and earrings, and he buried them under the great tree near Shechem. As they set out, a terror from God spread over the people in all the towns of that area, so no one attacked Jacob’s family.

Eventually, Jacob and his household arrived at Luz (also called Bethel) in Canaan. Jacob built an altar there and named the place El-bethel (which means “God of Bethel”), because God had appeared to him there when he was fleeing from his brother, Esau.

Soon after this, Rebekah’s old nurse, Deborah, died. She was buried beneath the oak tree in the valley below Bethel. Ever since, the tree has been called Allon-bacuth (which means “oak of weeping”).

Now that Jacob had returned from Paddan-aram, God appeared to him again at Bethel. God blessed him, 10 saying, “Your name is Jacob, but you will not be called Jacob any longer. From now on your name will be Israel.”[a] So God renamed him Israel.

11 Then God said, “I am El-Shaddai—‘God Almighty.’ Be fruitful and multiply. You will become a great nation, even many nations. Kings will be among your descendants! 12 And I will give you the land I once gave to Abraham and Isaac. Yes, I will give it to you and your descendants after you.” 13 Then God went up from the place where he had spoken to Jacob.

14 Jacob set up a stone pillar to mark the place where God had spoken to him. Then he poured wine over it as an offering to God and anointed the pillar with olive oil. 15 And Jacob named the place Bethel (which means “house of God”), because God had spoken to him there.

The Deaths of Rachel and Isaac

16 Leaving Bethel, Jacob and his clan moved on toward Ephrath. But Rachel went into labor while they were still some distance away. Her labor pains were intense. 17 After a very hard delivery, the midwife finally exclaimed, “Don’t be afraid—you have another son!” 18 Rachel was about to die, but with her last breath she named the baby Ben-oni (which means “son of my sorrow”). The baby’s father, however, called him Benjamin (which means “son of my right hand”). 19 So Rachel died and was buried on the way to Ephrath (that is, Bethlehem). 20 Jacob set up a stone monument over Rachel’s grave, and it can be seen there to this day.

21 Then Jacob[b] traveled on and camped beyond Migdal-eder. 22 While he was living there, Reuben had intercourse with Bilhah, his father’s concubine, and Jacob soon heard about it.

These are the names of the twelve sons of Jacob:

23 The sons of Leah were Reuben (Jacob’s oldest son), Simeon, Levi, Judah, Issachar, and Zebulun.

24 The sons of Rachel were Joseph and Benjamin.

25 The sons of Bilhah, Rachel’s servant, were Dan and Naphtali.

26 The sons of Zilpah, Leah’s servant, were Gad and Asher.

These are the names of the sons who were born to Jacob at Paddan-aram.

27 So Jacob returned to his father, Isaac, in Mamre, which is near Kiriath-arba (now called Hebron), where Abraham and Isaac had both lived as foreigners. 28 Isaac lived for 180 years. 29 Then he breathed his last and died at a ripe old age, joining his ancestors in death. And his sons, Esau and Jacob, buried him.

Descendants of Esau

36 This is the account of the descendants of Esau (also known as Edom). Esau married two young women from Canaan: Adah, the daughter of Elon the Hittite; and Oholibamah, the daughter of Anah and granddaughter of Zibeon the Hivite. He also married his cousin Basemath, who was the daughter of Ishmael and the sister of Nebaioth. Adah gave birth to a son named Eliphaz for Esau. Basemath gave birth to a son named Reuel. Oholibamah gave birth to sons named Jeush, Jalam, and Korah. All these sons were born to Esau in the land of Canaan.

Esau took his wives, his children, and his entire household, along with his livestock and cattle—all the wealth he had acquired in the land of Canaan—and moved away from his brother, Jacob. There was not enough land to support them both because of all the livestock and possessions they had acquired. So Esau (also known as Edom) settled in the hill country of Seir.

This is the account of Esau’s descendants, the Edomites, who lived in the hill country of Seir.

10 These are the names of Esau’s sons: Eliphaz, the son of Esau’s wife Adah; and Reuel, the son of Esau’s wife Basemath.

11 The descendants of Eliphaz were Teman, Omar, Zepho, Gatam, and Kenaz. 12 Timna, the concubine of Esau’s son Eliphaz, gave birth to a son named Amalek. These are the descendants of Esau’s wife Adah.

13 The descendants of Reuel were Nahath, Zerah, Shammah, and Mizzah. These are the descendants of Esau’s wife Basemath.

14 Esau also had sons through Oholibamah, the daughter of Anah and granddaughter of Zibeon. Their names were Jeush, Jalam, and Korah.

15 These are the descendants of Esau who became the leaders of various clans:

The descendants of Esau’s oldest son, Eliphaz, became the leaders of the clans of Teman, Omar, Zepho, Kenaz, 16 Korah, Gatam, and Amalek. These are the clan leaders in the land of Edom who descended from Eliphaz. All these were descendants of Esau’s wife Adah.

17 The descendants of Esau’s son Reuel became the leaders of the clans of Nahath, Zerah, Shammah, and Mizzah. These are the clan leaders in the land of Edom who descended from Reuel. All these were descendants of Esau’s wife Basemath.

18 The descendants of Esau and his wife Oholibamah became the leaders of the clans of Jeush, Jalam, and Korah. These are the clan leaders who descended from Esau’s wife Oholibamah, the daughter of Anah.

19 These are the clans descended from Esau (also known as Edom), identified by their clan leaders.

Original Peoples of Edom

20 These are the names of the tribes that descended from Seir the Horite. They lived in the land of Edom: Lotan, Shobal, Zibeon, Anah, 21 Dishon, Ezer, and Dishan. These were the Horite clan leaders, the descendants of Seir, who lived in the land of Edom.

22 The descendants of Lotan were Hori and Hemam. Lotan’s sister was named Timna.

23 The descendants of Shobal were Alvan, Manahath, Ebal, Shepho, and Onam.

24 The descendants of Zibeon were Aiah and Anah. (This is the Anah who discovered the hot springs in the wilderness while he was grazing his father’s donkeys.)

25 The descendants of Anah were his son, Dishon, and his daughter, Oholibamah.

26 The descendants of Dishon[c] were Hemdan, Eshban, Ithran, and Keran.

27 The descendants of Ezer were Bilhan, Zaavan, and Akan.

28 The descendants of Dishan were Uz and Aran.

29 So these were the leaders of the Horite clans: Lotan, Shobal, Zibeon, Anah, 30 Dishon, Ezer, and Dishan. The Horite clans are named after their clan leaders, who lived in the land of Seir.

Rulers of Edom

31 These are the kings who ruled in the land of Edom before any king ruled over the Israelites[d]:

32 Bela son of Beor, who ruled in Edom from his city of Dinhabah.

33 When Bela died, Jobab son of Zerah from Bozrah became king in his place.

34 When Jobab died, Husham from the land of the Temanites became king in his place.

35 When Husham died, Hadad son of Bedad became king in his place and ruled from the city of Avith. He was the one who defeated the Midianites in the land of Moab.

36 When Hadad died, Samlah from the city of Masrekah became king in his place.

37 When Samlah died, Shaul from the city of Rehoboth-on-the-River became king in his place.

38 When Shaul died, Baal-hanan son of Acbor became king in his place.

39 When Baal-hanan son of Acbor died, Hadad[e] became king in his place and ruled from the city of Pau. His wife was Mehetabel, the daughter of Matred and granddaughter of Me-zahab.

40 These are the names of the leaders of the clans descended from Esau, who lived in the places named for them: Timna, Alvah, Jetheth, 41 Oholibamah, Elah, Pinon, 42 Kenaz, Teman, Mibzar, 43 Magdiel, and Iram. These are the leaders of the clans of Edom, listed according to their settlements in the land they occupied. They all descended from Esau, the ancestor of the Edomites.

Footnotes:

  1. 35:10 Jacob sounds like the Hebrew words for “heel” and “deceiver.” Israel means “God fights.”
  2. 35:21 Hebrew Israel; also in 35:22a. The names “Jacob” and “Israel” are often interchanged throughout the Old Testament, referring sometimes to the individual patriarch and sometimes to the nation.
  3. 36:26 Hebrew Dishan, a variant spelling of Dishon; compare 36:21, 28.
  4. 36:31 Or before an Israelite king ruled over them.
  5. 36:39 As in some Hebrew manuscripts, Samaritan Pentateuch, and Syriac version (see also 1 Chr 1:50); most Hebrew manuscripts read Hadar.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Matthew 12:1-21

A Discussion about the Sabbath

12 At about that time Jesus was walking through some grainfields on the Sabbath. His disciples were hungry, so they began breaking off some heads of grain and eating them. But some Pharisees saw them do it and protested, “Look, your disciples are breaking the law by harvesting grain on the Sabbath.”

Jesus said to them, “Haven’t you read in the Scriptures what David did when he and his companions were hungry? He went into the house of God, and he and his companions broke the law by eating the sacred loaves of bread that only the priests are allowed to eat. And haven’t you read in the law of Moses that the priests on duty in the Temple may work on the Sabbath? I tell you, there is one here who is even greater than the Temple! But you would not have condemned my innocent disciples if you knew the meaning of this Scripture: ‘I want you to show mercy, not offer sacrifices.’[a] For the Son of Man[b] is Lord, even over the Sabbath!”

Jesus Heals on the Sabbath

Then Jesus went over to their synagogue, 10 where he noticed a man with a deformed hand. The Pharisees asked Jesus, “Does the law permit a person to work by healing on the Sabbath?” (They were hoping he would say yes, so they could bring charges against him.)

11 And he answered, “If you had a sheep that fell into a well on the Sabbath, wouldn’t you work to pull it out? Of course you would. 12 And how much more valuable is a person than a sheep! Yes, the law permits a person to do good on the Sabbath.”

13 Then he said to the man, “Hold out your hand.” So the man held out his hand, and it was restored, just like the other one! 14 Then the Pharisees called a meeting to plot how to kill Jesus.

Jesus, God’s Chosen Servant

15 But Jesus knew what they were planning. So he left that area, and many people followed him. He healed all the sick among them, 16 but he warned them not to reveal who he was. 17 This fulfilled the prophecy of Isaiah concerning him:

18 “Look at my Servant, whom I have chosen.
He is my Beloved, who pleases me.
I will put my Spirit upon him,
and he will proclaim justice to the nations.
19 He will not fight or shout
or raise his voice in public.
20 He will not crush the weakest reed
or put out a flickering candle.
Finally he will cause justice to be victorious.
21 And his name will be the hope
of all the world.”[c]

Footnotes:

  1. 12:7 Hos 6:6 (Greek version).
  2. 12:8 “Son of Man” is a title Jesus used for himself.
  3. 12:18-21 Isa 42:1-4 (Greek version for 42:4).
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 15

Psalm 15

A psalm of David.

Who may worship in your sanctuary, Lord?
Who may enter your presence on your holy hill?
Those who lead blameless lives and do what is right,
speaking the truth from sincere hearts.
Those who refuse to gossip
or harm their neighbors
or speak evil of their friends.
Those who despise flagrant sinners,
and honor the faithful followers of the Lord,
and keep their promises even when it hurts.
Those who lend money without charging interest,
and who cannot be bribed to lie about the innocent.
Such people will stand firm forever.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 3:21-26

21 My child, don’t lose sight of common sense and discernment.
Hang on to them,
22 for they will refresh your soul.
They are like jewels on a necklace.
23 They keep you safe on your way,
and your feet will not stumble.
24 You can go to bed without fear;
you will lie down and sleep soundly.
25 You need not be afraid of sudden disaster
or the destruction that comes upon the wicked,
26 for the Lord is your security.
He will keep your foot from being caught in a trap.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


The Daily Audio Bible Reading for Sunday January 16, 2022 (NIV)

Genesis 32:13-34:31

13 Jacob stayed where he was for the night. Then he selected these gifts from his possessions to present to his brother, Esau: 14 200 female goats, 20 male goats, 200 ewes, 20 rams, 15 30 female camels with their young, 40 cows, 10 bulls, 20 female donkeys, and 10 male donkeys. 16 He divided these animals into herds and assigned each to different servants. Then he told his servants, “Go ahead of me with the animals, but keep some distance between the herds.”

17 He gave these instructions to the men leading the first group: “When my brother, Esau, meets you, he will ask, ‘Whose servants are you? Where are you going? Who owns these animals?’ 18 You must reply, ‘They belong to your servant Jacob, but they are a gift for his master Esau. Look, he is coming right behind us.’”

19 Jacob gave the same instructions to the second and third herdsmen and to all who followed behind the herds: “You must say the same thing to Esau when you meet him. 20 And be sure to say, ‘Look, your servant Jacob is right behind us.’”

Jacob thought, “I will try to appease him by sending gifts ahead of me. When I see him in person, perhaps he will be friendly to me.” 21 So the gifts were sent on ahead, while Jacob himself spent that night in the camp.

Jacob Wrestles with God

22 During the night Jacob got up and took his two wives, his two servant wives, and his eleven sons and crossed the Jabbok River with them. 23 After taking them to the other side, he sent over all his possessions.

24 This left Jacob all alone in the camp, and a man came and wrestled with him until the dawn began to break. 25 When the man saw that he would not win the match, he touched Jacob’s hip and wrenched it out of its socket. 26 Then the man said, “Let me go, for the dawn is breaking!”

But Jacob said, “I will not let you go unless you bless me.”

27 “What is your name?” the man asked.

He replied, “Jacob.”

28 “Your name will no longer be Jacob,” the man told him. “From now on you will be called Israel,[a] because you have fought with God and with men and have won.”

29 “Please tell me your name,” Jacob said.

“Why do you want to know my name?” the man replied. Then he blessed Jacob there.

30 Jacob named the place Peniel (which means “face of God”), for he said, “I have seen God face to face, yet my life has been spared.” 31 The sun was rising as Jacob left Peniel,[b] and he was limping because of the injury to his hip. 32 (Even today the people of Israel don’t eat the tendon near the hip socket because of what happened that night when the man strained the tendon of Jacob’s hip.)

Jacob and Esau Make Peace

33 Then Jacob looked up and saw Esau coming with his 400 men. So he divided the children among Leah, Rachel, and his two servant wives. He put the servant wives and their children at the front, Leah and her children next, and Rachel and Joseph last. Then Jacob went on ahead. As he approached his brother, he bowed to the ground seven times before him. Then Esau ran to meet him and embraced him, threw his arms around his neck, and kissed him. And they both wept.

Then Esau looked at the women and children and asked, “Who are these people with you?”

“These are the children God has graciously given to me, your servant,” Jacob replied. Then the servant wives came forward with their children and bowed before him. Next came Leah with her children, and they bowed before him. Finally, Joseph and Rachel came forward and bowed before him.

“And what were all the flocks and herds I met as I came?” Esau asked.

Jacob replied, “They are a gift, my lord, to ensure your friendship.”

“My brother, I have plenty,” Esau answered. “Keep what you have for yourself.”

10 But Jacob insisted, “No, if I have found favor with you, please accept this gift from me. And what a relief to see your friendly smile. It is like seeing the face of God! 11 Please take this gift I have brought you, for God has been very gracious to me. I have more than enough.” And because Jacob insisted, Esau finally accepted the gift.

12 “Well,” Esau said, “let’s be going. I will lead the way.”

13 But Jacob replied, “You can see, my lord, that some of the children are very young, and the flocks and herds have their young, too. If they are driven too hard, even for one day, all the animals could die. 14 Please, my lord, go ahead of your servant. We will follow slowly, at a pace that is comfortable for the livestock and the children. I will meet you at Seir.”

15 “All right,” Esau said, “but at least let me assign some of my men to guide and protect you.”

Jacob responded, “That’s not necessary. It’s enough that you’ve received me warmly, my lord!”

16 So Esau turned around and started back to Seir that same day. 17 Jacob, on the other hand, traveled on to Succoth. There he built himself a house and made shelters for his livestock. That is why the place was named Succoth (which means “shelters”).

18 Later, having traveled all the way from Paddan-aram, Jacob arrived safely at the town of Shechem, in the land of Canaan. There he set up camp outside the town. 19 Jacob bought the plot of land where he camped from the family of Hamor, the father of Shechem, for 100 pieces of silver.[c] 20 And there he built an altar and named it El-Elohe-Israel.[d]

Revenge against Shechem

34 One day Dinah, the daughter of Jacob and Leah, went to visit some of the young women who lived in the area. But when the local prince, Shechem son of Hamor the Hivite, saw Dinah, he seized her and raped her. But then he fell in love with her, and he tried to win her affection with tender words. He said to his father, Hamor, “Get me this young girl. I want to marry her.”

Soon Jacob heard that Shechem had defiled his daughter, Dinah. But since his sons were out in the fields herding his livestock, he said nothing until they returned. Hamor, Shechem’s father, came to discuss the matter with Jacob. Meanwhile, Jacob’s sons had come in from the field as soon as they heard what had happened. They were shocked and furious that their sister had been raped. Shechem had done a disgraceful thing against Jacob’s family,[e] something that should never be done.

Hamor tried to speak with Jacob and his sons. “My son Shechem is truly in love with your daughter,” he said. “Please let him marry her. In fact, let’s arrange other marriages, too. You give us your daughters for our sons, and we will give you our daughters for your sons. 10 And you may live among us; the land is open to you! Settle here and trade with us. And feel free to buy property in the area.”

11 Then Shechem himself spoke to Dinah’s father and brothers. “Please be kind to me, and let me marry her,” he begged. “I will give you whatever you ask. 12 No matter what dowry or gift you demand, I will gladly pay it—just give me the girl as my wife.”

13 But since Shechem had defiled their sister, Dinah, Jacob’s sons responded deceitfully to Shechem and his father, Hamor. 14 They said to them, “We couldn’t possibly allow this, because you’re not circumcised. It would be a disgrace for our sister to marry a man like you! 15 But here is a solution. If every man among you will be circumcised like we are, 16 then we will give you our daughters, and we’ll take your daughters for ourselves. We will live among you and become one people. 17 But if you don’t agree to be circumcised, we will take her and be on our way.”

18 Hamor and his son Shechem agreed to their proposal. 19 Shechem wasted no time in acting on this request, for he wanted Jacob’s daughter desperately. Shechem was a highly respected member of his family, 20 and he went with his father, Hamor, to present this proposal to the leaders at the town gate.

21 “These men are our friends,” they said. “Let’s invite them to live here among us and trade freely. Look, the land is large enough to hold them. We can take their daughters as wives and let them marry ours. 22 But they will consider staying here and becoming one people with us only if all of our men are circumcised, just as they are. 23 But if we do this, all their livestock and possessions will eventually be ours. Come, let’s agree to their terms and let them settle here among us.”

24 So all the men in the town council agreed with Hamor and Shechem, and every male in the town was circumcised. 25 But three days later, when their wounds were still sore, two of Jacob’s sons, Simeon and Levi, who were Dinah’s full brothers, took their swords and entered the town without opposition. Then they slaughtered every male there, 26 including Hamor and his son Shechem. They killed them with their swords, then took Dinah from Shechem’s house and returned to their camp.

27 Meanwhile, the rest of Jacob’s sons arrived. Finding the men slaughtered, they plundered the town because their sister had been defiled there. 28 They seized all the flocks and herds and donkeys—everything they could lay their hands on, both inside the town and outside in the fields. 29 They looted all their wealth and plundered their houses. They also took all their little children and wives and led them away as captives.

30 Afterward Jacob said to Simeon and Levi, “You have ruined me! You’ve made me stink among all the people of this land—among all the Canaanites and Perizzites. We are so few that they will join forces and crush us. I will be ruined, and my entire household will be wiped out!”

31 “But why should we let him treat our sister like a prostitute?” they retorted angrily.

Footnotes:

  1. 32:28 Jacob sounds like the Hebrew words for “heel” and “deceiver.” Israel means “God fights.”
  2. 32:31 Hebrew Penuel, a variant spelling of Peniel.
  3. 33:19 Hebrew 100 kesitahs; the value or weight of the kesitah is no longer known.
  4. 33:20 El-Elohe-Israel means “God, the God of Israel.”
  5. 34:7 Hebrew a disgraceful thing in Israel.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Matthew 11:7-30

As John’s disciples were leaving, Jesus began talking about him to the crowds. “What kind of man did you go into the wilderness to see? Was he a weak reed, swayed by every breath of wind? Or were you expecting to see a man dressed in expensive clothes? No, people with expensive clothes live in palaces. Were you looking for a prophet? Yes, and he is more than a prophet. 10 John is the man to whom the Scriptures refer when they say,

‘Look, I am sending my messenger ahead of you,
and he will prepare your way before you.’[a]

11 “I tell you the truth, of all who have ever lived, none is greater than John the Baptist. Yet even the least person in the Kingdom of Heaven is greater than he is! 12 And from the time John the Baptist began preaching until now, the Kingdom of Heaven has been forcefully advancing,[b] and violent people are attacking it. 13 For before John came, all the prophets and the law of Moses looked forward to this present time. 14 And if you are willing to accept what I say, he is Elijah, the one the prophets said would come.[c] 15 Anyone with ears to hear should listen and understand!

16 “To what can I compare this generation? It is like children playing a game in the public square. They complain to their friends,

17 ‘We played wedding songs,
and you didn’t dance,
so we played funeral songs,
and you didn’t mourn.’

18 For John didn’t spend his time eating and drinking, and you say, ‘He’s possessed by a demon.’ 19 The Son of Man,[d] on the other hand, feasts and drinks, and you say, ‘He’s a glutton and a drunkard, and a friend of tax collectors and other sinners!’ But wisdom is shown to be right by its results.”

Judgment for the Unbelievers

20 Then Jesus began to denounce the towns where he had done so many of his miracles, because they hadn’t repented of their sins and turned to God. 21 “What sorrow awaits you, Korazin and Bethsaida! For if the miracles I did in you had been done in wicked Tyre and Sidon, their people would have repented of their sins long ago, clothing themselves in burlap and throwing ashes on their heads to show their remorse. 22 I tell you, Tyre and Sidon will be better off on judgment day than you.

23 “And you people of Capernaum, will you be honored in heaven? No, you will go down to the place of the dead.[e] For if the miracles I did for you had been done in wicked Sodom, it would still be here today. 24 I tell you, even Sodom will be better off on judgment day than you.”

Jesus’ Prayer of Thanksgiving

25 At that time Jesus prayed this prayer: “O Father, Lord of heaven and earth, thank you for hiding these things from those who think themselves wise and clever, and for revealing them to the childlike. 26 Yes, Father, it pleased you to do it this way!

27 “My Father has entrusted everything to me. No one truly knows the Son except the Father, and no one truly knows the Father except the Son and those to whom the Son chooses to reveal him.”

28 Then Jesus said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. 29 Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. 30 For my yoke is easy to bear, and the burden I give you is light.”

Footnotes:

  1. 11:10 Mal 3:1.
  2. 11:12 Or the Kingdom of Heaven has suffered from violence.
  3. 11:14 See Mal 4:5.
  4. 11:19 “Son of Man” is a title Jesus used for himself.
  5. 11:23 Greek to Hades.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 14

Psalm 14

For the choir director: A psalm of David.

Only fools say in their hearts,
“There is no God.”
They are corrupt, and their actions are evil;
not one of them does good!

The Lord looks down from heaven
on the entire human race;
he looks to see if anyone is truly wise,
if anyone seeks God.
But no, all have turned away;
all have become corrupt.[a]
No one does good,
not a single one!

Will those who do evil never learn?
They eat up my people like bread
and wouldn’t think of praying to the Lord.
Terror will grip them,
for God is with those who obey him.
The wicked frustrate the plans of the oppressed,
but the Lord will protect his people.

Who will come from Mount Zion to rescue Israel?
When the Lord restores his people,
Jacob will shout with joy, and Israel will rejoice.

Footnotes:

  1. 14:3 Greek version reads have become useless. Compare Rom 3:12.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 3:19-20

19 By wisdom the Lord founded the earth;
by understanding he created the heavens.
20 By his knowledge the deep fountains of the earth burst forth,
and the dew settles beneath the night sky.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


The Daily Audio Bible Reading for Saturday January 15, 2022 (NIV)

Genesis 31:17-32:12

17 So Jacob got up and put his children and wives on the camels. 18 He took all the livestock and possessions he had acquired in Paddan-aram, and he drove his herds to go to the land of Canaan, to his father Isaac. 19 When Laban had gone to shear his sheep, Rachel stole her father’s household idols.(A) 20 And Jacob deceived[a] Laban the Aramean, not telling him that he was fleeing. 21 He fled with all his possessions, crossed the Euphrates, and headed for[b] the hill country of Gilead.

Laban Overtakes Jacob

22 On the third day Laban was told that Jacob had fled. 23 So he took his relatives with him, pursued Jacob for seven days, and overtook him in the hill country of Gilead. 24 But God came to Laban the Aramean in a dream at night. “Watch yourself!” God warned him. “Don’t say anything to Jacob, either good or bad.”(B)

25 When Laban overtook Jacob, Jacob had pitched his tent in the hill country, and Laban and his relatives also pitched their tents in the hill country of Gilead. 26 Laban said to Jacob, “What have you done? You have deceived me and taken my daughters away like prisoners of war! 27 Why did you secretly flee from me, deceive me, and not tell me? I would have sent you away with joy and singing, with tambourines and lyres, 28 but you didn’t even let me kiss my grandchildren and my daughters. You have acted foolishly. 29 I could do you great harm, but last night the God of your father said to me, ‘Watch yourself! Don’t say anything to Jacob, either good or bad.’ 30 Now you have gone off because you long for your father’s family—but why have you stolen my gods?” (C)

31 Jacob answered, “I was afraid, for I thought you would take your daughters from me by force. 32 If you find your gods with anyone here, he will not live!(D) Before our relatives, point out anything that is yours and take it.” Jacob did not know that Rachel had stolen the idols.

33 So Laban went into Jacob’s tent, Leah’s tent, and the tents of the two concubines,[c] but he found nothing. When he left Leah’s tent, he went into Rachel’s tent. 34 Now Rachel had taken Laban’s household idols, put them in the saddlebag of the camel, and sat on them. Laban searched the whole tent but found nothing.

35 She said to her father, “Don’t be angry, my lord, that I cannot stand up in your presence;(E) I am having my period.” So Laban searched, but could not find the household idols.

Jacob’s Covenant with Laban

36 Then Jacob became incensed and brought charges against Laban. “What is my crime?” he said to Laban. “What is my sin, that you have pursued me? 37 You’ve searched all my possessions! Have you found anything of yours?[d] Put it here before my relatives and yours, and let them decide between the two of us. 38 I’ve been with you these twenty years. Your ewes and female goats have not miscarried, and I have not eaten the rams from your flock. 39 I did not bring you any of the flock torn by wild beasts; I myself bore the loss. You demanded payment from me for what was stolen by day or by night. 40 There I was—the heat consumed me by day and the frost by night, and sleep fled from my eyes. 41 For twenty years in your household I served you—fourteen years for your two daughters and six years for your flocks(F)—and you have changed my wages ten times! 42 If the God of my father, the God of Abraham, the Fear of Isaac, had not been with me, certainly now you would have sent me off empty-handed. But God has seen my affliction and my hard work,[e] and he issued his verdict last night.”

43 Then Laban answered Jacob, “The daughters are my daughters; the children, my children; and the flocks, my flocks! Everything you see is mine! But what can I do today for these daughters of mine or for the children they have borne? 44 Come now, let’s make a covenant, you and I.(G) Let it be a witness between the two of us.”

45 So Jacob picked out a stone and set it up as a marker.(H) 46 Then Jacob said to his relatives, “Gather stones.” And they took stones and made a mound, then ate there by the mound. 47 Laban named the mound Jegar-sahadutha, but Jacob named it Galeed.[f]

48 Then Laban said, “This mound is a witness between you and me today.” Therefore the place was called Galeed 49 and also Mizpah,[g](I) for he said, “May the Lord watch between you and me when we are out of each other’s sight. 50 If you mistreat my daughters or take other wives, though no one is with us, understand that God will be a witness between you and me.”(J) 51 Laban also said to Jacob, “Look at this mound and the marker I have set up between you and me. 52 This mound is a witness and the marker is a witness that I will not pass beyond this mound to you, and you will not pass beyond this mound and this marker to do me harm. 53 The God of Abraham, and the gods(K) of Nahor—the gods of their father[h]—will judge between us.” And Jacob swore by the Fear of his father Isaac. 54 Then Jacob offered a sacrifice on the mountain and invited his relatives to eat a meal. So they ate a meal and spent the night on the mountain. 55 Laban got up early in the morning, kissed his grandchildren and daughters, and blessed them. Then Laban left to return home.

Preparing to Meet Esau

32 Jacob went on his way, and God’s angels met him.(L) When he saw them, Jacob said, “This is God’s camp.” So he called that place Mahanaim.[i](M)

Jacob sent messengers ahead of him to his brother Esau in the land of Seir, the territory of Edom. He commanded them, “You are to say to my lord Esau, ‘This is what your servant Jacob says. I have been staying with Laban and have been delayed until now. I have oxen, donkeys, flocks, and male and female slaves. I have sent this message to inform my lord, in order to seek your favor.’”(N)

When the messengers returned to Jacob, they said, “We went to your brother Esau; he is coming to meet you—and he has four hundred men with him.”(O) Jacob was greatly afraid and distressed; he divided the people with him into two camps, along with the flocks, herds, and camels. He thought, “If Esau comes to one camp and attacks it, the remaining one can escape.”(P)

Then Jacob said, “God of my father Abraham and God of my father Isaac,(Q) the Lord who said to me, ‘Go back to your land and to your family, and I will cause you to prosper,’(R) 10 I am unworthy of all the kindness and faithfulness you have shown your servant. Indeed, I crossed over the Jordan with my staff, and now I have become two camps. 11 Please rescue me from my brother Esau, for I am afraid of him; otherwise, he may come and attack me, the mothers, and their children. 12 You have said, ‘I will cause you to prosper, and I will make your offspring like the sand of the sea, too numerous to be counted.’”(S)

Footnotes:

  1. 31:20 Lit And he stole the heart of
  2. 31:21 Lit and set his face to
  3. 31:33 Lit servants
  4. 31:37 Lit What have you found from all of the possessions of your house?
  5. 31:42 Lit and the work of my hands
  6. 31:47 Jegar-sahadutha is Aramaic, and Galeed is Hb; both names = Mound of Witness
  7. 31:49 = Watchtower
  8. 31:53 Two Hb mss, LXX omit the gods of their father
  9. 32:2 = Two Camps
Christian Standard Bible (CSB)

The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved.

Matthew 10:24-11:6

24 A disciple[a] is not above his teacher, or a slave above his master.(A) 25 It is enough for a disciple to become like his teacher and a slave like his master. If they called the head of the house ‘Beelzebul,’ how much more the members of his household!(B)

Fear God

26 “Therefore,(C) don’t be afraid of them, since there is nothing covered that won’t be uncovered and nothing hidden that won’t be made known.(D) 27 What I tell you in the dark, speak in the light. What you hear in a whisper,[b] proclaim on the housetops.(E) 28 Don’t fear those who kill the body but are not able to kill the soul; (F) rather, fear him who is able to destroy both soul and body in hell.(G) 29 Aren’t two sparrows sold for a penny?[c] Yet not one of them falls to the ground without your Father’s(H) consent.[d] 30 But even the hairs of your head have all been counted.(I) 31 So don’t be afraid; you are worth more than many sparrows.(J)

Acknowledging Christ

32 “Therefore, everyone who will acknowledge me before others, I will also acknowledge him before my Father in heaven.(K) 33 But whoever denies me before others,(L) I will also deny him before my Father in heaven. 34 Don’t assume that I came to bring peace on the earth. I did not come to bring peace, but a sword.(M) 35 For I came to turn

a man against his father,
a daughter against her mother,
a daughter-in-law against her mother-in-law;
36 and a man’s enemies will be
the members of his household.[e](N)

37 The one who loves a father or mother more than me is not worthy of me; (O) the one who loves a son or daughter more than me is not worthy of me. 38 And whoever doesn’t take up his cross and follow me is not worthy of me. 39 Anyone who finds his life will lose it,(P) and anyone who loses his life because of me will find it.(Q)

A Cup of Cold Water

40 “The one who welcomes you welcomes me,(R) and the one who welcomes me welcomes him who sent me.(S) 41 Anyone who welcomes a prophet(T) because he is a prophet[f] will receive a prophet’s reward. And anyone who welcomes a righteous person because he’s righteous[g] will receive a righteous person’s reward. 42 And whoever gives(U) even a cup of cold water to one of these little ones because he is a disciple,[h](V) truly I tell you, he will never lose his reward.”

John the Baptist Doubts

11 When Jesus had finished giving instructions to his twelve disciples, he moved on from there to teach and preach in their towns.(W) Now when John heard in prison what the Christ was doing, he sent a message through his disciples(X) and asked him, “Are you the one who is to come, or should we expect someone else?” (Y)

Jesus replied to them, “Go and report to John what you hear and see: The blind receive their sight, the lame walk, those with leprosy[i] are cleansed, the deaf hear, the dead are raised, and the poor are told the good news,(Z) and blessed is the one who isn’t offended by me.”(AA)

Footnotes:

  1. 10:24 Or student
  2. 10:27 Lit in the ear
  3. 10:29 Gk assarion, a small copper coin
  4. 10:29 Lit ground apart from your Father
  5. 10:35–36 Mc 7:6
  6. 10:41 Lit prophet in the name of a prophet
  7. 10:41 Lit person in the name of a righteous person
  8. 10:42 Lit little ones in the name of a disciple
  9. 11:5 Gk lepros; a term for various skin diseases; see Lv 13–14
Christian Standard Bible (CSB)

The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved.

Psalm 13

Psalm 13

A Plea for Deliverance

For the choir director. A psalm of David.

How long, Lord? Will you forget me forever?
How long will you hide your face from me?(A)
How long will I store up anxious concerns[a] within me,
agony in my mind every day?
How long will my enemy dominate me?(B)

Consider me and answer, Lord my God.
Restore brightness to my eyes;(C)
otherwise, I will sleep in death.
My enemy will say, “I have triumphed over him,”
and my foes will rejoice because I am shaken.(D)

But I have trusted in your faithful love;(E)
my heart will rejoice in your deliverance.(F)
I will sing to the Lord
because he has treated me generously.(G)

Footnotes:

  1. 13:2 Or up counsels
Christian Standard Bible (CSB)

The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved.

Proverbs 3:16-18

16 Long life[a] is in her right hand;
in her left, riches and honor.(A)
17 Her ways are pleasant,(B)
and all her paths, peaceful.
18 She is a tree of life(C) to those who embrace her,
and those who hold on to her are happy.

Footnotes:

  1. 3:16 Lit Length of days
Christian Standard Bible (CSB)

The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved.

The Daily Audio Bible Reading for Friday January 14, 2022 (NIV)

Genesis 30:1-31:16

30 When Rachel saw that she was not bearing Jacob any children, she envied her sister. “Give me sons, or I will die!” (A) she said to Jacob.

Jacob became angry with Rachel and said, “Am I in the place of God? He has withheld offspring[a] from you!”

Then she said, “Here is my maid Bilhah. Go sleep with her, and she’ll bear children for me[b](B) so that through her I too can build a family.” So Rachel gave her slave Bilhah to Jacob as a wife, and he slept with her. Bilhah conceived and bore Jacob a son. Rachel said, “God has vindicated me; yes, he has heard me and given me a son,” so she named him Dan.[c]

Rachel’s slave Bilhah conceived again and bore Jacob a second son. Rachel said, “In my wrestlings with God,[d] I have wrestled with my sister and won,” and she named him Naphtali.[e]

When Leah saw that she had stopped having children, she took her slave Zilpah and gave her to Jacob as a wife. 10 Leah’s slave Zilpah bore Jacob a son. 11 Then Leah said, “What good fortune!” [f] and she named him Gad.[g]

12 When Leah’s slave Zilpah bore Jacob a second son, 13 Leah said, “I am happy that the women call me happy,”(C) so she named him Asher.[h]

14 Reuben went out during the wheat harvest and found some mandrakes in the field.(D) When he brought them to his mother Leah, Rachel asked, “Please give me some of your son’s mandrakes.”

15 But Leah replied to her, “Isn’t it enough that you have taken my husband? Now you also want to take my son’s mandrakes?”

“Well then,” Rachel said, “he can sleep with you tonight in exchange for your son’s mandrakes.”

16 When Jacob came in from the field that evening, Leah went out to meet him and said, “You must come with me, for I have hired you with my son’s mandrakes.” So Jacob slept with her that night.

17 God listened to Leah, and she conceived and bore Jacob a fifth son. 18 Leah said, “God has rewarded me for giving my slave to my husband,” and she named him Issachar.[i]

19 Then Leah conceived again and bore Jacob a sixth son. 20 “God has given me a good gift,” Leah said. “This time my husband will honor me because I have borne six sons for him,” and she named him Zebulun.[j] 21 Later, Leah bore a daughter and named her Dinah.

22 Then God remembered Rachel. He listened to her and opened her womb.(E) 23 She conceived and bore a son, and she said, “God has taken away my disgrace.”(F) 24 She named him Joseph[k] and said, “May the Lord add another son to me.”(G)

Jacob’s Flocks Multiply

25 After Rachel gave birth to Joseph, Jacob said to Laban, “Send me on my way so that I can return to my homeland. 26 Give me my wives and my children that I have worked for, and let me go.(H) You know how hard I have worked for you.”

27 But Laban said to him, “If I have found favor with you, stay. I have learned by divination that the Lord has blessed me because of you.” 28 Then Laban said, “Name your wages, and I will pay them.”(I)

29 So Jacob said to him, “You know how I have served you and how your herds have fared with me.(J) 30 For you had very little before I came, but now your wealth has increased. The Lord has blessed you because of me. And now, when will I also do something for my own family?”

31 Laban asked, “What should I give you?”

And Jacob said, “You don’t need to give me anything. If you do this one thing for me, I will continue to shepherd and keep your flock. 32 Let me go through all your sheep today and remove every sheep that is speckled or spotted, every dark-colored sheep among the lambs, and the spotted and speckled among the female goats. Such will be my wages. 33 In the future when you come to check on my wages, my honesty will testify for me. If I have any female goats that are not speckled or spotted, or any lambs that are not black, they will be considered stolen.”

34 “Good,” said Laban. “Let it be as you have said.”

35 That day Laban removed the streaked and spotted male goats and all the speckled and spotted female goats—every one that had any white on it—and every dark-colored one among the lambs, and he placed his sons in charge of them. 36 He put a three-day journey between himself and Jacob. Jacob, meanwhile, was shepherding the rest of Laban’s flock.

37 Jacob then took branches of fresh poplar, almond, and plane wood, and peeled the bark, exposing white stripes on the branches. 38 He set the peeled branches in the troughs in front of the sheep—in the water channels where the sheep came to drink. And the sheep bred when they came to drink. 39 The flocks bred in front of the branches and bore streaked, speckled, and spotted young.(K) 40 Jacob separated the lambs and made the flocks face the streaked sheep and the completely dark sheep in Laban’s flocks. Then he set his own stock apart and didn’t put them with Laban’s sheep.

41 Whenever the stronger of the flock were breeding, Jacob placed the branches in the troughs, in full view of the flocks, and they would breed in front of the branches. 42 As for the weaklings of the flocks, he did not put out the branches. So it turned out that the weak sheep belonged to Laban and the stronger ones to Jacob. 43 And the man became very rich.[l] He had many flocks, female and male slaves, and camels and donkeys.(L)

Jacob Separates from Laban

31 Now Jacob heard what Laban’s sons were saying: “Jacob has taken all that was our father’s and has built this wealth from what belonged to our father.” And Jacob saw from Laban’s face that his attitude toward him was not the same as before.

The Lord said to him, “Go back to the land of your ancestors and to your family, and I will be with you.”(M)

Jacob had Rachel and Leah called to the field where his flocks were. He said to them, “I can see from your father’s face that his attitude toward me is not the same as before, but the God of my father has been with me. You know that with all my strength I have served your father(N) and that he has cheated me and changed my wages ten times. But God has not let him harm me. If he said, ‘The spotted sheep will be your wages,’ then all the sheep were born spotted. If he said, ‘The streaked sheep will be your wages,’ then all the sheep were born streaked.(O) God has taken away your father’s herds and given them to me.

10 “When the flocks were breeding, I saw in a dream that the streaked, spotted, and speckled males were mating with the females. 11 In that dream the angel of God said to me, ‘Jacob!’ and I said, ‘Here I am.’ 12 And he said, ‘Look up and see: all the males that are mating with the flocks are streaked, spotted, and speckled, for I have seen all that Laban has been doing to you.(P) 13 I am the God of Bethel, where you poured oil on the stone marker and made a solemn vow to me.(Q) Get up, leave this land, and return to your native land.’”

14 Then Rachel and Leah answered him, “Do we have any portion or inheritance in our father’s family? 15 Are we not regarded by him as outsiders? For he has sold us(R) and has certainly spent our purchase price. 16 In fact, all the wealth that God has taken away from our father belongs to us and to our children. So do whatever God has said to you.”

Footnotes:

  1. 30:2 Lit the fruit of the womb
  2. 30:3 Lit bear on my knees
  3. 30:6 In Hb, the name Dan sounds like “has vindicated,” or “has judged.”
  4. 30:8 Or “With mighty wrestlings
  5. 30:8 In Hb, the name Naphtali sounds like “my wrestling.”
  6. 30:11 Alt Hb tradition, LXX, Vg read “Good fortune has come!”
  7. 30:11 = Good Fortune
  8. 30:13 = Happy
  9. 30:18 In Hb, the name Issachar sounds like “reward.”
  10. 30:20 In Hb, the name Zebulun sounds like “honored.”
  11. 30:24 = He Adds
  12. 30:43 Lit The man spread out very much, very much
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Matthew 10:1-23

Commissioning the Twelve

10 Summoning his twelve disciples,(A) he gave them authority over unclean spirits, to drive them out and to heal every[a] disease and sickness.[b](B) These are the names of the twelve apostles:(C) First, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus;[c] Simon the Zealot,[d] and Judas Iscariot, who also betrayed him.(D)

Jesus sent out these twelve after giving them instructions: “Don’t take the road that leads to the Gentiles, and don’t enter any Samaritan(E) town. Instead, go to the lost sheep(F) of the house of Israel.(G) As you go, proclaim, ‘The kingdom of heaven has come near.’(H) Heal the sick, raise the dead, cleanse those with leprosy,[e] drive out demons.(I) Freely you received, freely give. Don’t acquire gold, silver, or copper for your money-belts.(J) 10 Don’t take a traveling bag for the road, or an extra shirt, sandals, or a staff, for the worker(K) is worthy of his food. 11 When you enter any town or village, find out who is worthy, and stay there until you leave. 12 Greet a household when you enter it,(L) 13 and if the household is worthy, let your peace be on it; but if it is unworthy, let your peace return to you.(M) 14 If anyone does not welcome you or listen to your words, shake the dust off your feet(N) when you leave that house or town. 15 Truly I tell you, it will be more tolerable on the day of judgment(O) for the land of Sodom and Gomorrah than for that town.(P)

Persecutions Predicted

16 “Look, I’m sending you out like sheep among wolves. Therefore be as shrewd as serpents and as innocent as doves.(Q) 17 Beware of them, because they will hand you over to local courts[f] and flog you in their synagogues.(R) 18 You will even be brought before governors and kings because of me, to bear witness to them and to the Gentiles.(S) 19 But when they hand you over, don’t worry about how or what you are to speak.(T) For you will be given what to say at that hour, 20 because it isn’t you speaking, but the Spirit(U) of your Father is speaking through you.(V)

21 “Brother will betray brother to death, and a father his child. Children will rise up against parents and have them put to death.(W) 22 You will be hated by everyone because of my name.(X) But the one who endures to the end will be saved.(Y) 23 When they persecute you in one town, flee to another.(Z) For truly I tell you, you will not have gone through the towns of Israel before the Son of Man comes.

Footnotes:

  1. 10:1 Or every kind of
  2. 10:1 Or physical ailment
  3. 10:3 Other mss read and Lebbaeus, whose surname was Thaddaeus
  4. 10:4 Lit the Cananaean
  5. 10:8 Gk lepros; a term for various skin diseases; see Lv 13–14
  6. 10:17 Or sanhedrins
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Psalm 12

Psalm 12

Oppression by the Wicked

For the choir director: according to Sheminith.(A) A psalm of David.

Help, Lord, for no faithful one remains;
the loyal have disappeared from the human race.[a](B)
They lie to one another;
they speak with flattering lips and deceptive hearts.(C)
May the Lord cut off all flattering lips
and the tongue that speaks boastfully.(D)
They say, “Through our tongues we have power;
our lips are our own—who can be our master?” (E)

“Because of the devastation of the needy
and the groaning of the poor,
I will now rise up,” says the Lord.
“I will provide safety for the one who longs for it.”(F)

The words of the Lord are pure words,
like silver refined in an earthen furnace,
purified seven times.(G)

You, Lord, will guard us;[b]
you will protect us[c] from this generation forever.(H)
The wicked prowl[d] all around,
and what is worthless is exalted by the human race.(I)

Footnotes:

  1. 12:1 Or the descendants of Adam, also in v. 8
  2. 12:7 Some Hb mss, LXX, Jer; other Hb mss read them
  3. 12:7 Some Hb mss, LXX; other Hb mss read him
  4. 12:8 Lit walk about
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Proverbs 3:13-15

Wisdom Brings Happiness

13 Happy is a man who finds wisdom(A)
and who acquires understanding,
14 for she is more profitable than silver,
and her revenue is better than gold.(B)
15 She is more precious than jewels;(C)
nothing you desire can equal her.(D)

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The Daily Audio Bible Reading for Thursday January 13, 2022 (NIV)

Genesis 28-29

Jacob’s Departure

28 So Isaac summoned Jacob, blessed him, and commanded him, “Do not marry a Canaanite girl. Go at once to Paddan-aram, to the house of Bethuel, your mother’s father. Marry one of the daughters of Laban, your mother’s brother. May God Almighty bless you and make you fruitful and multiply you(A) so that you become an assembly of peoples.(B) May God give you and your offspring the blessing of Abraham(C) so that you may possess the land where you live as a foreigner, the land God gave to Abraham.”(D) So Isaac sent Jacob to Paddan-aram, to Laban son of Bethuel the Aramean, the brother of Rebekah, the mother of Jacob and Esau.

Esau noticed that Isaac blessed Jacob and sent him to Paddan-aram to get a wife there. When he blessed him, Isaac commanded Jacob, “Do not marry a Canaanite girl.” And Jacob listened to his father and mother and went to Paddan-aram. Esau realized that his father Isaac disapproved of the Canaanite women,(E) so Esau went to Ishmael and married, in addition to his other wives, Mahalath daughter of Ishmael, Abraham’s son. She was the sister of Nebaioth.

Jacob at Bethel

10 Jacob left Beer-sheba and went toward Haran. 11 He reached a certain place and spent the night there because the sun had set. He took one of the stones from the place, put it there at his head, and lay down in that place. 12 And he dreamed:(F) A stairway was set on the ground with its top reaching the sky, and God’s angels were going up and down on it.(G) 13 The Lord was standing there beside him,[a] saying, “I am the Lord,(H) the God of your father Abraham and the God of Isaac. I will give you and your offspring the land on which you are lying. 14 Your offspring will be like the dust of the earth,(I) and you will spread out toward the west, the east, the north, and the south. All the peoples on earth will be blessed through you and your offspring.(J) 15 Look, I am with you and will watch over you wherever you go. I will bring you back to this land,(K) for I will not leave you until I have done what I have promised you.”

16 When Jacob awoke from his sleep, he said, “Surely the Lord is in this place, and I did not know it.”(L) 17 He was afraid and said, “What an awesome place this is! This is none other than the house of God. This is the gate of heaven.”

18 Early in the morning Jacob took the stone that was near his head and set it up as a marker. He poured oil on top of it 19 and named the place Bethel,[b] though previously the city was named Luz.(M) 20 Then Jacob made a vow:(N) “If God will be with me and watch over me during this journey I’m making, if he provides me with food to eat and clothing to wear, 21 and if I return safely to my father’s family,(O) then the Lord will be my God.(P) 22 This stone that I have set up as a marker will be God’s house, and I will give to you a tenth of all that you give me.”(Q)

Jacob Meets Rachel

29 Jacob resumed his journey[c] and went to the eastern country.[d](R) He looked and saw a well in a field. Three flocks of sheep were lying there beside it because the sheep were watered from this well. But a large stone covered the opening of the well. The shepherds would roll the stone from the opening of the well and water the sheep when all the flocks[e] were gathered there. Then they would return the stone to its place over the well’s opening.

Jacob asked the men at the well, “My brothers! Where are you from?”

“We’re from Haran,” they answered.

“Do you know Laban, Nahor’s grandson?” Jacob asked them.

They answered, “We know him.”

“Is he well?” Jacob asked.

“Yes,” they said, “and here is his daughter Rachel, coming with his sheep.”

Then Jacob said, “Look, it is still broad daylight. It’s not time for the animals to be gathered. Water the flock, then go out and let them graze.”

But they replied, “We can’t until all the flocks have been gathered and the stone is rolled from the well’s opening. Then we will water the sheep.”

While he was still speaking with them, Rachel came with her father’s sheep, for she was a shepherdess. 10 As soon as Jacob saw his uncle Laban’s daughter Rachel with his sheep,[f] he went up and rolled the stone from the opening and watered his uncle Laban’s sheep. 11 Then Jacob kissed Rachel and wept loudly.[g] 12 He told Rachel that he was her father’s relative, Rebekah’s son. She ran and told her father.

Jacob Deceived

13 When Laban heard the news about his sister’s son Jacob, he ran to meet him, hugged him, and kissed him. Then he took him to his house, and Jacob told him all that had happened.

14 Laban said to him, “Yes, you are my own flesh and blood.”[h](S)

After Jacob had stayed with him a month, 15 Laban said to him, “Just because you’re my relative, should you work for me for nothing? Tell me what your wages should be.”

16 Now Laban had two daughters: the older was named Leah, and the younger was named Rachel. 17 Leah had tender eyes, but Rachel was shapely and beautiful. 18 Jacob loved Rachel, so he answered Laban, “I’ll work for you seven years for your younger daughter Rachel.”(T)

19 Laban replied, “Better that I give her to you than to some other man. Stay with me.” 20 So Jacob worked seven years for Rachel, and they seemed like only a few days to him because of his love for her.

21 Then Jacob said to Laban, “Since my time is complete, give me my wife, so I can sleep with[i] her.” 22 So Laban invited all the men of the place and sponsored a feast. 23 That evening, Laban took his daughter Leah and gave her to Jacob, and he slept with her. 24 And Laban gave his slave Zilpah to his daughter Leah as her slave.

25 When morning came, there was Leah! So he said to Laban, “What have you done to me? Wasn’t it for Rachel that I worked for you? Why have you deceived me?”

26 Laban answered, “It is not the custom in our country to give the younger daughter in marriage before the firstborn. 27 Complete this week of wedding celebration, and we will also give you this younger one in return for working yet another seven years for me.”

28 And Jacob did just that. He finished the week of celebration, and Laban gave him his daughter Rachel as his wife. 29 And Laban gave his slave Bilhah to his daughter Rachel as her slave. 30 Jacob slept with Rachel also, and indeed, he loved Rachel more than Leah. And he worked for Laban another seven years.(U)

Jacob’s Sons

31 When the Lord saw that Leah was neglected,(V) he opened her womb;(W) but Rachel was unable to conceive.(X) 32 Leah conceived, gave birth to a son, and named him Reuben,[j] for she said, “The Lord has seen my affliction;(Y) surely my husband will love me now.”

33 She conceived again, gave birth to a son, and said, “The Lord heard that I am neglected and has given me this son also.” So she named him Simeon.[k]

34 She conceived again, gave birth to a son, and said, “At last, my husband will become attached to me because I have borne three sons for him.” Therefore he was named Levi.[l]

35 And she conceived again, gave birth to a son, and said, “This time I will praise the Lord.” Therefore she named him Judah.[m](Z) Then Leah stopped having children.

Footnotes:

  1. 28:13 Or there above it
  2. 28:19 = House of God
  3. 29:1 Lit Jacob picked up his feet
  4. 29:1 Lit the land of the children of the east
  5. 29:3 Sam, some LXX mss read flocks and the shepherds
  6. 29:10 Lit with the sheep of Laban his mother’s brother
  7. 29:11 Lit and he lifted his voice and wept
  8. 29:14 Lit my bone and my flesh
  9. 29:21 Lit can go to
  10. 29:32 = See, a Son; in Hb, the name Reuben sounds like “has seen my affliction.”
  11. 29:33 In Hb, the name Simeon sounds like “has heard.”
  12. 29:34 In Hb, the name Levi sounds like “attached to.”
  13. 29:35 In Hb, the name Judah sounds like “praise.”
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Matthew 9:18-38

A Girl Restored and a Woman Healed

18 As he was telling them these things,(A) suddenly one of the leaders came and knelt down before him, saying, “My daughter just died,[a] but come and lay your hand on her, and she will live.”(B) 19 So Jesus and his disciples got up and followed(C) him.

20 Just then, a woman who had suffered from bleeding for twelve years approached from behind and touched the end of his robe,(D) 21 for she said to herself, “If I can just touch his robe, I’ll be made well.”[b](E)

22 Jesus turned and saw her. “Have courage, daughter,” he said. “Your faith has saved you.”[c](F) And the woman was made well from that moment.[d]

23 When Jesus came to the leader’s house, he saw the flute players and a crowd lamenting loudly.(G) 24 “Leave,” he said, “because the girl is not dead but asleep.”(H) And they laughed at him. 25 After the crowd had been put outside, he went in and took her by the hand, and the girl got up.(I) 26 Then news of this spread throughout that whole area.(J)

Healing the Blind

27 As Jesus went on from there, two blind men followed him, calling out, “Have mercy on us, Son of David!” (K)

28 When he entered the house, the blind men approached him, and Jesus said to them, “Do you believe(L) that I can do this?”

They said to him, “Yes, Lord.”

29 Then he touched their eyes, saying, “Let it be done for you according to your faith.” 30 And their eyes were opened. Then Jesus warned them sternly, “Be sure that no one finds out.”(M) 31 But they went out and spread the news about him throughout that whole area.

Driving Out a Demon

32 Just as they were going out, a demon-possessed man who was unable to speak was brought to him.(N) 33 When the demon had been driven out, the man who had been mute spoke, and the crowds were amazed, saying, “Nothing like this has ever been seen in Israel!”

34 But the Pharisees said, “He drives out demons by the ruler of the demons.”(O)

The Lord of the Harvest

35 Jesus continued going around to all the towns and villages, teaching in their synagogues, preaching the good news of the kingdom,(P) and healing every[e] disease and every sickness.[f][g] 36 When he saw the crowds, he felt compassion for them, because they were distressed and dejected,(Q) like sheep without a shepherd.(R) 37 Then he said to his disciples,(S) “The harvest is abundant, but the workers are few. 38 Therefore, pray to the Lord of the harvest to send out workers into his harvest.”

Footnotes:

  1. 9:18 Lit daughter has now come to the end
  2. 9:21 Or be saved
  3. 9:22 Or has made you well
  4. 9:22 Lit hour
  5. 9:35 Or every kind of
  6. 9:35 Other mss add among the people
  7. 9:35 Or physical ailment
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Psalm 11

Psalm 11

Refuge in the Lord

For the choir director. Of David.

I have taken refuge in the Lord.(A)
How can you say to me,
“Escape to the mountains[a] like a bird!(B)
For look, the wicked string bows;
they put their arrows on bowstrings
to shoot from the shadows at the upright in heart.(C)
When the foundations are destroyed,
what can the righteous do?” (D)

The Lord is in his holy temple;(E)
the Lord—his throne is in heaven.(F)
His eyes watch;
his gaze[b] examines everyone.[c]
The Lord examines the righteous,
but he hates the wicked
and[d] those who love violence.(G)
Let him rain burning coals[e] and sulfur on the wicked;
let a scorching wind be the portion in their cup.(H)
For the Lord is righteous; he loves righteous deeds.
The upright will see his face.(I)

Footnotes:

  1. 11:1 Lit your mountain
  2. 11:4 Lit eyelids
  3. 11:4 Or examines the descendants of Adam
  4. 11:5 Or righteous and the wicked, and he hates
  5. 11:6 Sym; MT reads rain snares, fire
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Proverbs 3:11-12

11 Do not despise the Lord’s instruction, my son,
and do not loathe his discipline;(A)
12 for the Lord disciplines the one he loves,
just as a father disciplines the son in whom he delights.(B)

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