The Daily Audio Bible Reading for Tuesday March 1, 2022 (NIV)

Leviticus 24:1-25:46

The Holy Oil

24 The Lord spoke to Moses:

Command the Israelites to bring you clear oil from beaten[a] olives for the Light so the lamps will be kept burning continually.[b] Aaron shall set the Light before the Lord in the Tent of Meeting, outside the veil which is in front of the Testimony, every night from the evening to the morning. It is a permanent regulation throughout your generations. He shall set the lamps regularly on the pure gold lampstand before the Lord.

The Holy Bread

You shall take fine flour and bake twelve round loaves from it. Each loaf shall be made with four quarts of flour. You shall put them in two stacks, six to each stack, on the pure gold table before the Lord. Upon the stacks you shall place clear frankincense as a memorial portion for the bread. It is a gift of food[c] to the Lord. On every Sabbath day he shall arrange it before the Lord regularly. It is a permanent covenant on behalf of the Israelites. The bread shall belong to Aaron and his sons, who shall eat it in a holy place, for it belongs to him as a most holy thing from the gifts of food to the Lord, a perpetual allotment.

Blasphemy Against the Holy Name

10 A man who was the son of an Israelite woman and of an Egyptian man came along with the Israelites. This son of the Israelite woman fought with another Israelite in the camp. 11 The Israelite woman’s son blasphemed the Name[d] and cursed, so they brought him to Moses. (His mother’s name was Shelomith, daughter of Dibri, belonging to the tribe of Dan.) 12 They put him in custody to wait for a decision from the mouth of the Lord.

13 Then the Lord spoke to Moses: 14 “Take the man who cursed outside the camp, and all those who heard it shall lay their hands on his head, and the whole community shall stone him. 15 Then speak to the Israelites: If anyone curses his God, he shall bear his sin, 16 but if anyone blasphemes the name of the Lord, he must certainly be put to death; the whole community must stone him. Whether he is an alien or a citizen, when he has blasphemed the Name, he must be put to death.”

17 “If anyone hits someone and kills him, he must certainly be put to death. 18 But one who strikes and kills an animal must make restitution for it, a life for a life. 19 If anyone injures his fellow citizen, he shall have the same thing done to him as he has done: 20 fracture for fracture, eye for eye, tooth for tooth. As he injured that other person, the same is to be done to him. 21 One who strikes an animal so that it dies shall make restitution for it, but one who strikes a human being and kills him shall be put to death. 22 You shall have the same standard of justice for the alien who lives with you and for the citizen, for I am the Lord your God.”

23 After Moses had spoken this to the Israelites, the man who had cursed was taken outside the camp and stoned to death. The Israelites did as the Lord had commanded Moses.

Sabbatical Years

25 The Lord spoke to Moses at Mount Sinai, “Speak to the Israelites and say this to them.”

When you enter the land that I am giving to you, the land shall observe a sabbath rest for the Lord. For six years you may sow your field, and for six years you may prune your vineyard and gather its produce. But in the seventh year there shall be a sabbath of complete rest for the land, a sabbath for the Lord. You shall not sow your field, and you shall not prune your vineyard. You shall not reap the produce that grows by itself from your harvest or gather the grapes from your unpruned vine. It shall be a year of complete rest for the land. The sabbath of the land will, however, provide food for you—for you, for your male slaves and for your female slaves, for your hired workers and for your servants who are living with you temporarily as aliens working for you, for your livestock and for the wild animals which are in your land. You may eat all its produce.[e]

The Jubilee

You shall count off seven weeks of years. Count off seven years seven times, so that the duration of the seven weeks of years is forty-nine years. Then you shall sound loud blasts on the ram’s horn. In the seventh month on the tenth day, on the Day of Atonement, you are to have a ram’s horn sounded throughout your land, 10 so that you may set aside the fiftieth year as holy and proclaim liberty throughout the land for all its inhabitants. It shall be a Jubilee for you, so that each of you may return to his family property and each of you may return to his clan. 11 The fiftieth year shall be a Jubilee for you. You shall not sow the field, and you shall not reap the grain that grows by itself, and you shall not gather fruit from its unpruned vines. 12 Because it is a Jubilee, it shall be holy for you. You may eat its produce from the field. 13 In this year of Jubilee each of you shall return to his family property.

14 When you sell some land to your countryman, or when you buy land from your countryman, you must not cheat your brother Israelite. 15 When you buy from your countryman, set the price according to the number of years since the last Jubilee. When he sells it to you, he shall set the price according to the number of years of produce left till the next Jubilee. 16 When there are many years left, you shall increase the purchase price. When there are few years left, you shall decrease its purchase price, because what the owner is actually selling to you is the amount of produce. 17 So each of you must not cheat your countryman, but you shall fear your God, for I am the Lord your God.

18 You shall carry out my regulations, and you shall observe my ordinances. You shall carry them out, so that you may live on the land securely. 19 The land will yield its fruit, and you will eat your fill and live securely on it. 20 If you ask, “What will we eat during the seventh year, since we may not sow and we may not gather our produce?” 21 I will command my blessing for you in the sixth year, so that the land will yield enough produce for three years. 22 When you sow in the eighth year, you will still be eating from the sixth year’s crop. You will eat the sixth year’s crop until the ninth year, when its produce comes in.

23 But the land must not be sold without a right to recover it, for the land really belongs to me. You are actually resident aliens under my authority. 24 Therefore, throughout all the land that you possess, you shall grant the right of redemption for the land. 25 When your brother Israelite becomes so impoverished that he has to sell some of the land that he holds, his closest relative shall come and redeem what his brother has sold. 26 When the man who has no close relative prospers and acquires enough for the price to redeem his land, 27 he may calculate the years since he sold it, refund the difference to the man to whom he sold it, and return to his family property. 28 But if he does not acquire a sufficient amount to recover the land for himself, what he has sold shall remain under the control of the one who bought it until the year of Jubilee. It shall become free in the Jubilee, so that the seller may return to his family property.

29 When a man sells a house where he lives in a walled town, his right of redemption shall last until a full year after its sale. The time to redeem it lasts for a year. 30 But if it is not redeemed before the completion of a full year, the house which is in a town which has a wall will belong to its buyer and his descendants. It cannot be reclaimed. It will not be released in the Jubilee. 31 But the houses in the villages that have no wall around them shall be classified as part of the farmland. They have the right of redemption and shall become free in the Jubilee.

32 All the towns of the Levites and the houses in the towns which are their property have a permanent right of redemption. 33 Whatever a Levite is permitted to redeem (such as a house which he sold that had been his property in a city) will become free in the Jubilee, because the houses in the towns of the Levites are their possession among the Israelites.[f] 34 But the pastures and fields around the Levites’ towns may not be sold, for that is their permanent possession.

35 When your fellow Israelite[g] becomes so impoverished that he cannot support himself,[h] help him as you would help a resident alien or a temporary resident. Let him retain his right to work for a livelihood among you.[i] 36 You shall not take advance interest or accrued interest from him, but you shall fear your God and let your brother retain his livelihood with you. 37 You shall not lend him your money for advance interest or your food for accrued interest. 38 I am the Lord your God, who freed you from the land of Egypt to give you the land of Canaan and to be your God.

39 When your fellow Israelite becomes so indebted to you that he is sold to you, you shall not make him serve as a slave. 40 He shall remain with you as a hired laborer or a temporary resident. He shall work for you until the year of Jubilee. 41 Then he and his children with him will become free from your authority. He shall return to his family home and to his ancestral landholding, 42 for the Israelites are my servants, whom I freed from the land of Egypt. They shall not be sold in a slave sale. 43 You shall not rule over them harshly, but you shall fear your God.

44 You may buy a male slave or a female slave for yourself from the nations around you. 45 You may also buy some of the children of those who reside as aliens among you and some of their extended families who are born in your land, so that they become your property. 46 You may leave them to your children as inherited property. You may make them work as slaves for life. But as for your brothers, the Israelites, each of you must not rule over your brother harshly.

Footnotes:

  1. Leviticus 24:2 The basic meaning of the Hebrew verb ktt is “beat.” The translation assumes that oil from beaten olives is the highest grade “extra virgin” olive oil from the first crushing or pressing of the olive, done by hand.
  2. Leviticus 24:2 Continually here seems to mean all through the night, every night, as the next verse says, or it may mean that one lamp was always kept burning night and day.
  3. Leviticus 24:7 Elsewhere this word is translated an offering made by fire, a meaning that does not seem to fit the context here.
  4. Leviticus 24:11 The Name refers to the Tetragrammaton, Yahweh, which was usually written and pronounced as Lord (Adonai). Even today Jews often substitute the Name for Lord when they are speaking about God.
  5. Leviticus 25:7 Verses 4-7 seem to forbid harvesting, storing, or selling the natural produce of the land but to allow everyone to eat it freely.
  6. Leviticus 25:33 The Hebrew of the verse is difficult, so translations vary.
  7. Leviticus 25:35 Literally brother
  8. Leviticus 25:35 Literally and his hand slips with you
  9. Leviticus 25:35 The Hebrew of this sentence is difficult, so translations vary.
Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

Mark 10:13-31

Jesus Loves Little Children

13 Some people began bringing little children to Jesus so that he would touch them. But the disciples rebuked them. 14 When Jesus saw this, he was indignant. He said, “Let the little children come to me! Do not hinder them, because the kingdom of God belongs to such as these. 15 Amen I tell you: Whoever will not receive the kingdom of God like a little child will never enter it.” 16 And he took the little children in his arms, laid his hands on them, and blessed them.

The Rich Young Ruler

17 As Jesus was setting out on a journey, one man ran up to him and knelt in front of him. He asked, “Good teacher, what must I do to inherit eternal life?”

18 Jesus said to him, “Why do you call me good? No one is good except one—God. 19 You know the commandments. ‘You shall not murder. You shall not commit adultery. You shall not steal. You shall not give false testimony. You shall not defraud. Honor your father and mother.’”[a]

20 The man replied, “Teacher, I have kept all these since I was a child.”

21 Jesus looked at him, loved him, and said to him, “One thing you lack. Go, sell whatever you have, and give to the poor, and you will have treasure in heaven. Then come, follow me.”

22 When he heard this, he looked sad and went away grieving, because he had great wealth. 23 Jesus looked around and said to his disciples, “How hard it will be for those who have riches to enter the kingdom of God!”

24 The disciples were amazed at his words. But Jesus told them again, “Children, how hard it is for those who trust in their riches to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”

26 They were even more astonished and said to one another, “Who then can be saved?”

27 Jesus looked at them and said, “For people, it is impossible, but not for God, because all things are possible for God.”

28 Peter began to say to him, “See, we have left everything and followed you.”

29 Jesus said, “Amen I tell you: There is no one who has left home or brothers or sisters or mother or father or children or fields, for my sake and for the sake of the gospel, 30 who now at this time will fail to receive one hundred times as much: houses, brothers, sisters, mothers, children, and fields (along with persecutions)—and in the coming age: eternal life. 31 But many who are first will be last, and the last will be first.”

Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

Psalm 44:9-26

Present Defeat

But now you have rejected and humbled us,
and you do not go out with our armies.
10 You made us turn back before the foe,
and those who hate us have taken plunder for themselves.
11 You give us up for food like sheep,
and you have scattered us among the nations.
12 You sold your people for no great price,
and you have not profited from their sale.
13 You have made us a reproach to our neighbors,
scorn and ridicule to those around us.
14 You have made us a laughingstock among the nations,
a reason for the peoples to shake their heads.
15 All day my disgrace is right in front of me,
and the shame on my face covers me,
16 because of the voice of the slanderer and reviler,
because of the enemy and avenger.
17 All this came on us, though we had not forgotten you.
We had not been false to your covenant.
18 Our hearts had not turned back.
Our steps had not slipped off your path.
19 But you crushed us and made us a home for jackals,
and you covered us with the shadow of death.
20 If we had forgotten the name of our God
or spread out our hands to a foreign god,
21 would not God have discovered this,
since he knows the secrets of the heart?
22 Yet for your sake we are killed all day long.
We are considered sheep to be slaughtered.

Present Plea

23 Get up! Why do you sleep, O Lord? Wake up!
Do not reject us forever.
24 Why do you hide your face?
Why do you forget our misery and our oppression?
25 For our souls bow down to the dust.
Our bellies cling to the earth.
26 Stand up! Help us!
Redeem us because of your mercy.

Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

Proverbs 10:20-21

20 The tongue of a righteous person is fine silver.
The heart of a wicked person has little value.
21 The lips of a righteous person shepherd many,
but stubborn fools die for lack of sense.

Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.