A Walk Through The Word

¹⁷ So Pharaoh told Joseph his dream. “In my dream,” he said, “I was standing on the bank of the Nile River, ¹⁸ and I saw seven fat, healthy cows come up out of the river and begin grazing in the marsh grass. ¹⁹ But then I saw seven sick-looking cows, scrawny and thin, come up after them. I’ve never seen such sorry-looking animals in all the land of Egypt. ²⁰ These thin, scrawny cows ate the seven fat cows. ²¹ But afterward you wouldn’t have known it, for they were still as thin and scrawny as before! Then I woke up.

²² “In my dream I also saw seven heads of grain, full and beautiful, growing on a single stalk. ²³ Then seven more heads of grain appeared, but these were blighted, shriveled, and withered by the east wind. ²⁴ And the shriveled heads swallowed the seven healthy heads. I told these dreams to the magicians, but no one could tell me what they mean.”

²⁵ Joseph responded, “Both of Pharaoh’s dreams mean the same thing. God is telling Pharaoh in advance what he is about to do. ²⁶ The seven healthy cows and the seven healthy heads of grain both represent seven years of prosperity. ²⁷ The seven thin, scrawny cows that came up later and the seven thin heads of grain, withered by the east wind, represent seven years of famine.

²⁸ “This will happen just as I have described it, for God has revealed to Pharaoh in advance what he is about to do. ²⁹ The next seven years will be a period of great prosperity throughout the land of Egypt. ³⁰ But afterward there will be seven years of famine so great that all the prosperity will be forgotten in Egypt. Famine will destroy the land. ³¹ This famine will be so severe that even the memory of the good years will be erased. ³² As for having two similar dreams, it means that these events have been decreed by God, and he will soon make them happen.

³³ “Therefore, Pharaoh should find an intelligent and wise man and put him in charge of the entire land of Egypt. ³⁴ Then Pharaoh should appoint supervisors over the land and let them collect one-fifth of all the crops during the seven good years. ³⁵ Have them gather all the food produced in the good years that are just ahead and bring it to Pharaoh’s storehouses. Store it away, and guard it so there will be food in the cities. ³⁶ That way there will be enough to eat when the seven years of famine come to the land of Egypt. Otherwise this famine will destroy the land.”

Joseph Made Ruler of Egypt

³⁷ Joseph’s suggestions were well received by Pharaoh and his officials. ³⁸ So Pharaoh asked his officials, “Can we find anyone else like this man so obviously filled with the spirit of God?” ³⁹ Then Pharaoh said to Joseph, “Since God has revealed the meaning of the dreams to you, clearly no one else is as intelligent or wise as you are. ⁴⁰ You will be in charge of my court, and all my people will take orders from you. Only I, sitting on my throne, will have a rank higher than yours.”

⁴¹ Pharaoh said to Joseph, “I hereby put you in charge of the entire land of Egypt.” ⁴² Then Pharaoh removed his signet ring from his hand and placed it on Joseph’s finger. He dressed him in fine linen clothing and hung a gold chain around his neck. ⁴³ Then he had Joseph ride in the chariot reserved for his second-in-command. And wherever Joseph went, the command was shouted, “Kneel down!” So Pharaoh put Joseph in charge of all Egypt. ⁴⁴ And Pharaoh said to him, “I am Pharaoh, but no one will lift a hand or foot in the entire land of Egypt without your approval.”

⁴⁵ Then Pharaoh gave Joseph a new Egyptian name, Zaphenath-paneah.^[a] He also gave him a wife, whose name was Asenath. She was the daughter of Potiphera, the priest of On.^[b] So Joseph took charge of the entire land of Egypt. ⁴⁶ He was thirty years old when he began serving in the court of Pharaoh, the king of Egypt. And when Joseph left Pharaoh’s presence, he inspected the entire land of Egypt.

⁴⁷ As predicted, for seven years the land produced bumper crops. ⁴⁸ During those years, Joseph gathered all the crops grown in Egypt and stored the grain from the surrounding fields in the cities. ⁴⁹ He piled up huge amounts of grain like sand on the seashore. Finally, he stopped keeping records because there was too much to measure.

⁵⁰ During this time, before the first of the famine years, two sons were born to Joseph and his wife, Asenath, the daughter of Potiphera, the priest of On. ⁵¹ Joseph named his older son Manasseh,^[c] for he said, “God has made me forget all my troubles and everyone in my father’s family.” ⁵² Joseph named his second son Ephraim,^[d] for he said, “God has made me fruitful in this land of my grief.”

⁵³ At last the seven years of bumper crops throughout the land of Egypt came to an end. ⁵⁴ Then the seven years of famine began, just as Joseph had predicted. The famine also struck all the surrounding countries, but throughout Egypt there was plenty of food. ⁵⁵ Eventually, however, the famine spread throughout the land of Egypt as well. And when the people cried out to Pharaoh for food, he told them, “Go to Joseph, and do whatever he tells you.” ⁵⁶ So with severe famine everywhere, Joseph opened up the storehouses and distributed grain to the Egyptians, for the famine was severe throughout the land of Egypt. ⁵⁷ And people from all around came to Egypt to buy grain from Joseph because the famine was severe throughout the world.

Joseph’s Brothers Go to Egypt

42 When Jacob heard that grain was available in Egypt, he said to his sons, “Why are you standing around looking at one another? ² I have heard there is grain in Egypt. Go down there, and buy enough grain to keep us alive. Otherwise we’ll die.”

³ So Joseph’s ten older brothers went down to Egypt to buy grain. ⁴ But Jacob wouldn’t let Joseph’s younger brother, Benjamin, go with them, for fear some harm might come to him. ⁵ So Jacob’s^[e] sons arrived in Egypt along with others to buy food, for the famine was in Canaan as well.

⁶ Since Joseph was governor of all Egypt and in charge of selling grain to all the people, it was to him that his brothers came. When they arrived, they bowed before him with their faces to the ground. ⁷ Joseph recognized his brothers instantly, but he pretended to be a stranger and spoke harshly to them. “Where are you from?” he demanded.

“From the land of Canaan,” they replied. “We have come to buy food.”

⁸ Although Joseph recognized his brothers, they didn’t recognize him. ⁹ And he remembered the dreams he’d had about them many years before. He said to them, “You are spies! You have come to see how vulnerable our land has become.”

¹⁰ “No, my lord!” they exclaimed. “Your servants have simply come to buy food. ¹¹ We are all brothers—members of the same family. We are honest men, sir! We are not spies!”

¹² “Yes, you are!” Joseph insisted. “You have come to see how vulnerable our land has become.”

¹³ “Sir,” they said, “there are actually twelve of us. We, your servants, are all brothers, sons of a man living in the land of Canaan. Our youngest brother is back there with our father right now, and one of our brothers is no longer with us.”

¹⁴ But Joseph insisted, “As I said, you are spies! ¹⁵ This is how I will test your story. I swear by the life of Pharaoh that you will never leave Egypt unless your youngest brother comes here! ¹⁶ One of you must go and get your brother. I’ll keep the rest of you here in prison. Then we’ll find out whether or not your story is true. By the life of Pharaoh, if it turns out that you don’t have a younger brother, then I’ll know you are spies.”

¹⁷ So Joseph put them all in prison for three days.

Parable of the Wheat and Weeds

²⁴ Here is another story Jesus told: “The Kingdom of Heaven is like a farmer who planted good seed in his field. ²⁵ But that night as the workers slept, his enemy came and planted weeds among the wheat, then slipped away. ²⁶ When the crop began to grow and produce grain, the weeds also grew.

²⁷ “The farmer’s workers went to him and said, ‘Sir, the field where you planted that good seed is full of weeds! Where did they come from?’

²⁸ “‘An enemy has done this!’ the farmer exclaimed.

“‘Should we pull out the weeds?’ they asked.

²⁹ “‘No,’ he replied, ‘you’ll uproot the wheat if you do. ³⁰ Let both grow together until the harvest. Then I will tell the harvesters to sort out the weeds, tie them into bundles, and burn them, and to put the wheat in the barn.’”

Parable of the Mustard Seed

³¹ Here is another illustration Jesus used: “The Kingdom of Heaven is like a mustard seed planted in a field. ³² It is the smallest of all seeds, but it becomes the largest of garden plants; it grows into a tree, and birds come and make nests in its branches.”

Parable of the Yeast

³³ Jesus also used this illustration: “The Kingdom of Heaven is like the yeast a woman used in making bread. Even though she put only a little yeast in three measures of flour, it permeated every part of the dough.”

³⁴ Jesus always used stories and illustrations like these when speaking to the crowds. In fact, he never spoke to them without using such parables. ³⁵ This fulfilled what God had spoken through the prophet:

Parable of the Wheat and Weeds Explained

³⁶ Then, leaving the crowds outside, Jesus went into the house. His disciples said, “Please explain to us the story of the weeds in the field.”

³⁷ Jesus replied, “The Son of Man^[b] is the farmer who plants the good seed. ³⁸ The field is the world, and the good seed represents the people of the Kingdom. The weeds are the people who belong to the evil one. ³⁹ The enemy who planted the weeds among the wheat is the devil. The harvest is the end of the world,^[c] and the harvesters are the angels.

⁴⁰ “Just as the weeds are sorted out and burned in the fire, so it will be at the end of the world. ⁴¹ The Son of Man will send his angels, and they will remove from his Kingdom everything that causes sin and all who do evil. ⁴² And the angels will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. ⁴³ Then the righteous will shine like the sun in their Father’s Kingdom. Anyone with ears to hear should listen and understand!

Parables of the Hidden Treasure and the Pearl

⁴⁴ “The Kingdom of Heaven is like a treasure that a man discovered hidden in a field. In his excitement, he hid it again and sold everything he owned to get enough money to buy the field.

⁴⁵ “Again, the Kingdom of Heaven is like a merchant on the lookout for choice pearls. ⁴⁶ When he discovered a pearl of great value, he sold everything he owned and bought it!

Psalm 18

For the choir director: A psalm of David, the servant of the Lord. He sang this song to the Lord on the day the Lord rescued him from all his enemies and from Saul. He sang:

A Father’s Wise Advice

Joseph in Potiphar’s House

39 When Joseph was taken to Egypt by the Ishmaelite traders, he was purchased by Potiphar, an Egyptian officer. Potiphar was captain of the guard for Pharaoh, the king of Egypt.

² The Lord was with Joseph, so he succeeded in everything he did as he served in the home of his Egyptian master. ³ Potiphar noticed this and realized that the Lord was with Joseph, giving him success in everything he did. ⁴ This pleased Potiphar, so he soon made Joseph his personal attendant. He put him in charge of his entire household and everything he owned. ⁵ From the day Joseph was put in charge of his master’s household and property, the Lord began to bless Potiphar’s household for Joseph’s sake. All his household affairs ran smoothly, and his crops and livestock flourished. ⁶ So Potiphar gave Joseph complete administrative responsibility over everything he owned. With Joseph there, he didn’t worry about a thing—except what kind of food to eat!

Joseph was a very handsome and well-built young man, ⁷ and Potiphar’s wife soon began to look at him lustfully. “Come and sleep with me,” she demanded.

⁸ But Joseph refused. “Look,” he told her, “my master trusts me with everything in his entire household. ⁹ No one here has more authority than I do. He has held back nothing from me except you, because you are his wife. How could I do such a wicked thing? It would be a great sin against God.”

¹⁰ She kept putting pressure on Joseph day after day, but he refused to sleep with her, and he kept out of her way as much as possible. ¹¹ One day, however, no one else was around when he went in to do his work. ¹² She came and grabbed him by his cloak, demanding, “Come on, sleep with me!” Joseph tore himself away, but he left his cloak in her hand as he ran from the house.

¹³ When she saw that she was holding his cloak and he had fled, ¹⁴ she called out to her servants. Soon all the men came running. “Look!” she said. “My husband has brought this Hebrew slave here to make fools of us! He came into my room to rape me, but I screamed. ¹⁵ When he heard me scream, he ran outside and got away, but he left his cloak behind with me.”

¹⁶ She kept the cloak with her until her husband came home. ¹⁷ Then she told him her story. “That Hebrew slave you’ve brought into our house tried to come in and fool around with me,” she said. ¹⁸ “But when I screamed, he ran outside, leaving his cloak with me!”

Joseph Put in Prison

¹⁹ Potiphar was furious when he heard his wife’s story about how Joseph had treated her. ²⁰ So he took Joseph and threw him into the prison where the king’s prisoners were held, and there he remained. ²¹ But the Lord was with Joseph in the prison and showed him his faithful love. And the Lord made Joseph a favorite with the prison warden. ²² Before long, the warden put Joseph in charge of all the other prisoners and over everything that happened in the prison. ²³ The warden had no more worries, because Joseph took care of everything. The Lord was with him and caused everything he did to succeed.

Joseph Interprets Two Dreams

40 Some time later, Pharaoh’s chief cup-bearer and chief baker offended their royal master. ² Pharaoh became angry with these two officials, ³ and he put them in the prison where Joseph was, in the palace of the captain of the guard. ⁴ They remained in prison for quite some time, and the captain of the guard assigned them to Joseph, who looked after them.

⁵ While they were in prison, Pharaoh’s cup-bearer and baker each had a dream one night, and each dream had its own meaning. ⁶ When Joseph saw them the next morning, he noticed that they both looked upset. ⁷ “Why do you look so worried today?” he asked them.

⁸ And they replied, “We both had dreams last night, but no one can tell us what they mean.”

“Interpreting dreams is God’s business,” Joseph replied. “Go ahead and tell me your dreams.”

⁹ So the chief cup-bearer told Joseph his dream first. “In my dream,” he said, “I saw a grapevine in front of me. ¹⁰ The vine had three branches that began to bud and blossom, and soon it produced clusters of ripe grapes. ¹¹ I was holding Pharaoh’s wine cup in my hand, so I took a cluster of grapes and squeezed the juice into the cup. Then I placed the cup in Pharaoh’s hand.”

¹² “This is what the dream means,” Joseph said. “The three branches represent three days. ¹³ Within three days Pharaoh will lift you up and restore you to your position as his chief cup-bearer. ¹⁴ And please remember me and do me a favor when things go well for you. Mention me to Pharaoh, so he might let me out of this place. ¹⁵ For I was kidnapped from my homeland, the land of the Hebrews, and now I’m here in prison, but I did nothing to deserve it.”

¹⁶ When the chief baker saw that Joseph had given the first dream such a positive interpretation, he said to Joseph, “I had a dream, too. In my dream there were three baskets of white pastries stacked on my head. ¹⁷ The top basket contained all kinds of pastries for Pharaoh, but the birds came and ate them from the basket on my head.”

¹⁸ “This is what the dream means,” Joseph told him. “The three baskets also represent three days. ¹⁹ Three days from now Pharaoh will lift you up and impale your body on a pole. Then birds will come and peck away at your flesh.”

²⁰ Pharaoh’s birthday came three days later, and he prepared a banquet for all his officials and staff. He summoned^[a] his chief cup-bearer and chief baker to join the other officials. ²¹ He then restored the chief cup-bearer to his former position, so he could again hand Pharaoh his cup. ²² But Pharaoh impaled the chief baker, just as Joseph had predicted when he interpreted his dream. ²³ Pharaoh’s chief cup-bearer, however, forgot all about Joseph, never giving him another thought.

Pharaoh’s Dreams

41 Two full years later, Pharaoh dreamed that he was standing on the bank of the Nile River. ² In his dream he saw seven fat, healthy cows come up out of the river and begin grazing in the marsh grass. ³ Then he saw seven more cows come up behind them from the Nile, but these were scrawny and thin. These cows stood beside the fat cows on the riverbank. ⁴ Then the scrawny, thin cows ate the seven healthy, fat cows! At this point in the dream, Pharaoh woke up.

⁵ But he fell asleep again and had a second dream. This time he saw seven heads of grain, plump and beautiful, growing on a single stalk. ⁶ Then seven more heads of grain appeared, but these were shriveled and withered by the east wind. ⁷ And these thin heads swallowed up the seven plump, well-formed heads! Then Pharaoh woke up again and realized it was a dream.

⁸ The next morning Pharaoh was very disturbed by the dreams. So he called for all the magicians and wise men of Egypt. When Pharaoh told them his dreams, not one of them could tell him what they meant.

⁹ Finally, the king’s chief cup-bearer spoke up. “Today I have been reminded of my failure,” he told Pharaoh. ¹⁰ “Some time ago, you were angry with the chief baker and me, and you imprisoned us in the palace of the captain of the guard. ¹¹ One night the chief baker and I each had a dream, and each dream had its own meaning. ¹² There was a young Hebrew man with us in the prison who was a slave of the captain of the guard. We told him our dreams, and he told us what each of our dreams meant. ¹³ And everything happened just as he had predicted. I was restored to my position as cup-bearer, and the chief baker was executed and impaled on a pole.”

¹⁴ Pharaoh sent for Joseph at once, and he was quickly brought from the prison. After he shaved and changed his clothes, he went in and stood before Pharaoh. ¹⁵ Then Pharaoh said to Joseph, “I had a dream last night, and no one here can tell me what it means. But I have heard that when you hear about a dream you can interpret it.”

¹⁶ “It is beyond my power to do this,” Joseph replied. “But God can tell you what it means and set you at ease.”

The True Family of Jesus

⁴⁶ As Jesus was speaking to the crowd, his mother and brothers stood outside, asking to speak to him. ⁴⁷ Someone told Jesus, “Your mother and your brothers are standing outside, and they want to speak to you.”^[a]

⁴⁸ Jesus asked, “Who is my mother? Who are my brothers?” ⁴⁹ Then he pointed to his disciples and said, “Look, these are my mother and brothers. ⁵⁰ Anyone who does the will of my Father in heaven is my brother and sister and mother!”

Parable of the Farmer Scattering Seed

13 Later that same day Jesus left the house and sat beside the lake. ² A large crowd soon gathered around him, so he got into a boat. Then he sat there and taught as the people stood on the shore. ³ He told many stories in the form of parables, such as this one:

“Listen! A farmer went out to plant some seeds. ⁴ As he scattered them across his field, some seeds fell on a footpath, and the birds came and ate them. ⁵ Other seeds fell on shallow soil with underlying rock. The seeds sprouted quickly because the soil was shallow. ⁶ But the plants soon wilted under the hot sun, and since they didn’t have deep roots, they died. ⁷ Other seeds fell among thorns that grew up and choked out the tender plants. ⁸ Still other seeds fell on fertile soil, and they produced a crop that was thirty, sixty, and even a hundred times as much as had been planted! ⁹ Anyone with ears to hear should listen and understand.”

¹⁰ His disciples came and asked him, “Why do you use parables when you talk to the people?”

¹¹ He replied, “You are permitted to understand the secrets^[b] of the Kingdom of Heaven, but others are not. ¹² To those who listen to my teaching, more understanding will be given, and they will have an abundance of knowledge. But for those who are not listening, even what little understanding they have will be taken away from them. ¹³ That is why I use these parables,

¹⁴ This fulfills the prophecy of Isaiah that says,

¹⁶ “But blessed are your eyes, because they see; and your ears, because they hear. ¹⁷ I tell you the truth, many prophets and righteous people longed to see what you see, but they didn’t see it. And they longed to hear what you hear, but they didn’t hear it.

¹⁸ “Now listen to the explanation of the parable about the farmer planting seeds: ¹⁹ The seed that fell on the footpath represents those who hear the message about the Kingdom and don’t understand it. Then the evil one comes and snatches away the seed that was planted in their hearts. ²⁰ The seed on the rocky soil represents those who hear the message and immediately receive it with joy. ²¹ But since they don’t have deep roots, they don’t last long. They fall away as soon as they have problems or are persecuted for believing God’s word. ²² The seed that fell among the thorns represents those who hear God’s word, but all too quickly the message is crowded out by the worries of this life and the lure of wealth, so no fruit is produced. ²³ The seed that fell on good soil represents those who truly hear and understand God’s word and produce a harvest of thirty, sixty, or even a hundred times as much as had been planted!”

Psalm 17

A prayer of David.

Joseph in Potiphar’s House

39 When Joseph was taken to Egypt by the Ishmaelite traders, he was purchased by Potiphar, an Egyptian officer. Potiphar was captain of the guard for Pharaoh, the king of Egypt.

² The Lord was with Joseph, so he succeeded in everything he did as he served in the home of his Egyptian master. ³ Potiphar noticed this and realized that the Lord was with Joseph, giving him success in everything he did. ⁴ This pleased Potiphar, so he soon made Joseph his personal attendant. He put him in charge of his entire household and everything he owned. ⁵ From the day Joseph was put in charge of his master’s household and property, the Lord began to bless Potiphar’s household for Joseph’s sake. All his household affairs ran smoothly, and his crops and livestock flourished. ⁶ So Potiphar gave Joseph complete administrative responsibility over everything he owned. With Joseph there, he didn’t worry about a thing—except what kind of food to eat!

Joseph was a very handsome and well-built young man, ⁷ and Potiphar’s wife soon began to look at him lustfully. “Come and sleep with me,” she demanded.

⁸ But Joseph refused. “Look,” he told her, “my master trusts me with everything in his entire household. ⁹ No one here has more authority than I do. He has held back nothing from me except you, because you are his wife. How could I do such a wicked thing? It would be a great sin against God.”

¹⁰ She kept putting pressure on Joseph day after day, but he refused to sleep with her, and he kept out of her way as much as possible. ¹¹ One day, however, no one else was around when he went in to do his work. ¹² She came and grabbed him by his cloak, demanding, “Come on, sleep with me!” Joseph tore himself away, but he left his cloak in her hand as he ran from the house.

¹³ When she saw that she was holding his cloak and he had fled, ¹⁴ she called out to her servants. Soon all the men came running. “Look!” she said. “My husband has brought this Hebrew slave here to make fools of us! He came into my room to rape me, but I screamed. ¹⁵ When he heard me scream, he ran outside and got away, but he left his cloak behind with me.”

¹⁶ She kept the cloak with her until her husband came home. ¹⁷ Then she told him her story. “That Hebrew slave you’ve brought into our house tried to come in and fool around with me,” she said. ¹⁸ “But when I screamed, he ran outside, leaving his cloak with me!”

Joseph Put in Prison

¹⁹ Potiphar was furious when he heard his wife’s story about how Joseph had treated her. ²⁰ So he took Joseph and threw him into the prison where the king’s prisoners were held, and there he remained. ²¹ But the Lord was with Joseph in the prison and showed him his faithful love. And the Lord made Joseph a favorite with the prison warden. ²² Before long, the warden put Joseph in charge of all the other prisoners and over everything that happened in the prison. ²³ The warden had no more worries, because Joseph took care of everything. The Lord was with him and caused everything he did to succeed.

Joseph Interprets Two Dreams

40 Some time later, Pharaoh’s chief cup-bearer and chief baker offended their royal master. ² Pharaoh became angry with these two officials, ³ and he put them in the prison where Joseph was, in the palace of the captain of the guard. ⁴ They remained in prison for quite some time, and the captain of the guard assigned them to Joseph, who looked after them.

⁵ While they were in prison, Pharaoh’s cup-bearer and baker each had a dream one night, and each dream had its own meaning. ⁶ When Joseph saw them the next morning, he noticed that they both looked upset. ⁷ “Why do you look so worried today?” he asked them.

⁸ And they replied, “We both had dreams last night, but no one can tell us what they mean.”

“Interpreting dreams is God’s business,” Joseph replied. “Go ahead and tell me your dreams.”

⁹ So the chief cup-bearer told Joseph his dream first. “In my dream,” he said, “I saw a grapevine in front of me. ¹⁰ The vine had three branches that began to bud and blossom, and soon it produced clusters of ripe grapes. ¹¹ I was holding Pharaoh’s wine cup in my hand, so I took a cluster of grapes and squeezed the juice into the cup. Then I placed the cup in Pharaoh’s hand.”

¹² “This is what the dream means,” Joseph said. “The three branches represent three days. ¹³ Within three days Pharaoh will lift you up and restore you to your position as his chief cup-bearer. ¹⁴ And please remember me and do me a favor when things go well for you. Mention me to Pharaoh, so he might let me out of this place. ¹⁵ For I was kidnapped from my homeland, the land of the Hebrews, and now I’m here in prison, but I did nothing to deserve it.”

¹⁶ When the chief baker saw that Joseph had given the first dream such a positive interpretation, he said to Joseph, “I had a dream, too. In my dream there were three baskets of white pastries stacked on my head. ¹⁷ The top basket contained all kinds of pastries for Pharaoh, but the birds came and ate them from the basket on my head.”

¹⁸ “This is what the dream means,” Joseph told him. “The three baskets also represent three days. ¹⁹ Three days from now Pharaoh will lift you up and impale your body on a pole. Then birds will come and peck away at your flesh.”

²⁰ Pharaoh’s birthday came three days later, and he prepared a banquet for all his officials and staff. He summoned^[a] his chief cup-bearer and chief baker to join the other officials. ²¹ He then restored the chief cup-bearer to his former position, so he could again hand Pharaoh his cup. ²² But Pharaoh impaled the chief baker, just as Joseph had predicted when he interpreted his dream. ²³ Pharaoh’s chief cup-bearer, however, forgot all about Joseph, never giving him another thought.

Pharaoh’s Dreams

41 Two full years later, Pharaoh dreamed that he was standing on the bank of the Nile River. ² In his dream he saw seven fat, healthy cows come up out of the river and begin grazing in the marsh grass. ³ Then he saw seven more cows come up behind them from the Nile, but these were scrawny and thin. These cows stood beside the fat cows on the riverbank. ⁴ Then the scrawny, thin cows ate the seven healthy, fat cows! At this point in the dream, Pharaoh woke up.

⁵ But he fell asleep again and had a second dream. This time he saw seven heads of grain, plump and beautiful, growing on a single stalk. ⁶ Then seven more heads of grain appeared, but these were shriveled and withered by the east wind. ⁷ And these thin heads swallowed up the seven plump, well-formed heads! Then Pharaoh woke up again and realized it was a dream.

⁸ The next morning Pharaoh was very disturbed by the dreams. So he called for all the magicians and wise men of Egypt. When Pharaoh told them his dreams, not one of them could tell him what they meant.

⁹ Finally, the king’s chief cup-bearer spoke up. “Today I have been reminded of my failure,” he told Pharaoh. ¹⁰ “Some time ago, you were angry with the chief baker and me, and you imprisoned us in the palace of the captain of the guard. ¹¹ One night the chief baker and I each had a dream, and each dream had its own meaning. ¹² There was a young Hebrew man with us in the prison who was a slave of the captain of the guard. We told him our dreams, and he told us what each of our dreams meant. ¹³ And everything happened just as he had predicted. I was restored to my position as cup-bearer, and the chief baker was executed and impaled on a pole.”

¹⁴ Pharaoh sent for Joseph at once, and he was quickly brought from the prison. After he shaved and changed his clothes, he went in and stood before Pharaoh. ¹⁵ Then Pharaoh said to Joseph, “I had a dream last night, and no one here can tell me what it means. But I have heard that when you hear about a dream you can interpret it.”

¹⁶ “It is beyond my power to do this,” Joseph replied. “But God can tell you what it means and set you at ease.”

The True Family of Jesus

⁴⁶ As Jesus was speaking to the crowd, his mother and brothers stood outside, asking to speak to him. ⁴⁷ Someone told Jesus, “Your mother and your brothers are standing outside, and they want to speak to you.”^[a]

⁴⁸ Jesus asked, “Who is my mother? Who are my brothers?” ⁴⁹ Then he pointed to his disciples and said, “Look, these are my mother and brothers. ⁵⁰ Anyone who does the will of my Father in heaven is my brother and sister and mother!”

Parable of the Farmer Scattering Seed

13 Later that same day Jesus left the house and sat beside the lake. ² A large crowd soon gathered around him, so he got into a boat. Then he sat there and taught as the people stood on the shore. ³ He told many stories in the form of parables, such as this one:

“Listen! A farmer went out to plant some seeds. ⁴ As he scattered them across his field, some seeds fell on a footpath, and the birds came and ate them. ⁵ Other seeds fell on shallow soil with underlying rock. The seeds sprouted quickly because the soil was shallow. ⁶ But the plants soon wilted under the hot sun, and since they didn’t have deep roots, they died. ⁷ Other seeds fell among thorns that grew up and choked out the tender plants. ⁸ Still other seeds fell on fertile soil, and they produced a crop that was thirty, sixty, and even a hundred times as much as had been planted! ⁹ Anyone with ears to hear should listen and understand.”

¹⁰ His disciples came and asked him, “Why do you use parables when you talk to the people?”

¹¹ He replied, “You are permitted to understand the secrets^[b] of the Kingdom of Heaven, but others are not. ¹² To those who listen to my teaching, more understanding will be given, and they will have an abundance of knowledge. But for those who are not listening, even what little understanding they have will be taken away from them. ¹³ That is why I use these parables,

¹⁴ This fulfills the prophecy of Isaiah that says,

¹⁶ “But blessed are your eyes, because they see; and your ears, because they hear. ¹⁷ I tell you the truth, many prophets and righteous people longed to see what you see, but they didn’t see it. And they longed to hear what you hear, but they didn’t hear it.

¹⁸ “Now listen to the explanation of the parable about the farmer planting seeds: ¹⁹ The seed that fell on the footpath represents those who hear the message about the Kingdom and don’t understand it. Then the evil one comes and snatches away the seed that was planted in their hearts. ²⁰ The seed on the rocky soil represents those who hear the message and immediately receive it with joy. ²¹ But since they don’t have deep roots, they don’t last long. They fall away as soon as they have problems or are persecuted for believing God’s word. ²² The seed that fell among the thorns represents those who hear God’s word, but all too quickly the message is crowded out by the worries of this life and the lure of wealth, so no fruit is produced. ²³ The seed that fell on good soil represents those who truly hear and understand God’s word and produce a harvest of thirty, sixty, or even a hundred times as much as had been planted!”

Psalm 17

A prayer of David.

Joseph’s Dreams

37 So Jacob settled again in the land of Canaan, where his father had lived as a foreigner.

² This is the account of Jacob and his family. When Joseph was seventeen years old, he often tended his father’s flocks. He worked for his half brothers, the sons of his father’s wives Bilhah and Zilpah. But Joseph reported to his father some of the bad things his brothers were doing.

³ Jacob^[a] loved Joseph more than any of his other children because Joseph had been born to him in his old age. So one day Jacob had a special gift made for Joseph—a beautiful robe.^{[b] 4} But his brothers hated Joseph because their father loved him more than the rest of them. They couldn’t say a kind word to him.

⁵ One night Joseph had a dream, and when he told his brothers about it, they hated him more than ever. ⁶ “Listen to this dream,” he said. ⁷ “We were out in the field, tying up bundles of grain. Suddenly my bundle stood up, and your bundles all gathered around and bowed low before mine!”

⁸ His brothers responded, “So you think you will be our king, do you? Do you actually think you will reign over us?” And they hated him all the more because of his dreams and the way he talked about them.

⁹ Soon Joseph had another dream, and again he told his brothers about it. “Listen, I have had another dream,” he said. “The sun, moon, and eleven stars bowed low before me!”

¹⁰ This time he told the dream to his father as well as to his brothers, but his father scolded him. “What kind of dream is that?” he asked. “Will your mother and I and your brothers actually come and bow to the ground before you?” ¹¹ But while his brothers were jealous of Joseph, his father wondered what the dreams meant.

¹² Soon after this, Joseph’s brothers went to pasture their father’s flocks at Shechem. ¹³ When they had been gone for some time, Jacob said to Joseph, “Your brothers are pasturing the sheep at Shechem. Get ready, and I will send you to them.”

“I’m ready to go,” Joseph replied.

¹⁴ “Go and see how your brothers and the flocks are getting along,” Jacob said. “Then come back and bring me a report.” So Jacob sent him on his way, and Joseph traveled to Shechem from their home in the valley of Hebron.

¹⁵ When he arrived there, a man from the area noticed him wandering around the countryside. “What are you looking for?” he asked.

¹⁶ “I’m looking for my brothers,” Joseph replied. “Do you know where they are pasturing their sheep?”

¹⁷ “Yes,” the man told him. “They have moved on from here, but I heard them say, ‘Let’s go on to Dothan.’” So Joseph followed his brothers to Dothan and found them there.

Joseph Sold into Slavery

¹⁸ When Joseph’s brothers saw him coming, they recognized him in the distance. As he approached, they made plans to kill him. ¹⁹ “Here comes the dreamer!” they said. ²⁰ “Come on, let’s kill him and throw him into one of these cisterns. We can tell our father, ‘A wild animal has eaten him.’ Then we’ll see what becomes of his dreams!”

²¹ But when Reuben heard of their scheme, he came to Joseph’s rescue. “Let’s not kill him,” he said. ²² “Why should we shed any blood? Let’s just throw him into this empty cistern here in the wilderness. Then he’ll die without our laying a hand on him.” Reuben was secretly planning to rescue Joseph and return him to his father.

²³ So when Joseph arrived, his brothers ripped off the beautiful robe he was wearing. ²⁴ Then they grabbed him and threw him into the cistern. Now the cistern was empty; there was no water in it. ²⁵ Then, just as they were sitting down to eat, they looked up and saw a caravan of camels in the distance coming toward them. It was a group of Ishmaelite traders taking a load of gum, balm, and aromatic resin from Gilead down to Egypt.

²⁶ Judah said to his brothers, “What will we gain by killing our brother? We’d have to cover up the crime.^{[c] 27} Instead of hurting him, let’s sell him to those Ishmaelite traders. After all, he is our brother—our own flesh and blood!” And his brothers agreed. ²⁸ So when the Ishmaelites, who were Midianite traders, came by, Joseph’s brothers pulled him out of the cistern and sold him to them for twenty pieces^[d] of silver. And the traders took him to Egypt.

²⁹ Some time later, Reuben returned to get Joseph out of the cistern. When he discovered that Joseph was missing, he tore his clothes in grief. ³⁰ Then he went back to his brothers and lamented, “The boy is gone! What will I do now?”

³¹ Then the brothers killed a young goat and dipped Joseph’s robe in its blood. ³² They sent the beautiful robe to their father with this message: “Look at what we found. Doesn’t this robe belong to your son?”

³³ Their father recognized it immediately. “Yes,” he said, “it is my son’s robe. A wild animal must have eaten him. Joseph has clearly been torn to pieces!” ³⁴ Then Jacob tore his clothes and dressed himself in burlap. He mourned deeply for his son for a long time. ³⁵ His family all tried to comfort him, but he refused to be comforted. “I will go to my grave^[e] mourning for my son,” he would say, and then he would weep.

³⁶ Meanwhile, the Midianite traders^[f] arrived in Egypt, where they sold Joseph to Potiphar, an officer of Pharaoh, the king of Egypt. Potiphar was captain of the palace guard.

Judah and Tamar

38 About this time, Judah left home and moved to Adullam, where he stayed with a man named Hirah. ² There he saw a Canaanite woman, the daughter of Shua, and he married her. When he slept with her, ³ she became pregnant and gave birth to a son, and he named the boy Er. ⁴ Then she became pregnant again and gave birth to another son, and she named him Onan. ⁵ And when she gave birth to a third son, she named him Shelah. At the time of Shelah’s birth, they were living at Kezib.

⁶ In the course of time, Judah arranged for his firstborn son, Er, to marry a young woman named Tamar. ⁷ But Er was a wicked man in the Lord’s sight, so the Lord took his life. ⁸ Then Judah said to Er’s brother Onan, “Go and marry Tamar, as our law requires of the brother of a man who has died. You must produce an heir for your brother.”

⁹ But Onan was not willing to have a child who would not be his own heir. So whenever he had intercourse with his brother’s wife, he spilled the semen on the ground. This prevented her from having a child who would belong to his brother. ¹⁰ But the Lord considered it evil for Onan to deny a child to his dead brother. So the Lord took Onan’s life, too.

¹¹ Then Judah said to Tamar, his daughter-in-law, “Go back to your parents’ home and remain a widow until my son Shelah is old enough to marry you.” (But Judah didn’t really intend to do this because he was afraid Shelah would also die, like his two brothers.) So Tamar went back to live in her father’s home.

¹² Some years later Judah’s wife died. After the time of mourning was over, Judah and his friend Hirah the Adullamite went up to Timnah to supervise the shearing of his sheep. ¹³ Someone told Tamar, “Look, your father-in-law is going up to Timnah to shear his sheep.”

¹⁴ Tamar was aware that Shelah had grown up, but no arrangements had been made for her to come and marry him. So she changed out of her widow’s clothing and covered herself with a veil to disguise herself. Then she sat beside the road at the entrance to the village of Enaim, which is on the road to Timnah. ¹⁵ Judah noticed her and thought she was a prostitute, since she had covered her face. ¹⁶ So he stopped and propositioned her. “Let me have sex with you,” he said, not realizing that she was his own daughter-in-law.

“How much will you pay to have sex with me?” Tamar asked.

¹⁷ “I’ll send you a young goat from my flock,” Judah promised.

“But what will you give me to guarantee that you will send the goat?” she asked.

¹⁸ “What kind of guarantee do you want?” he replied.

She answered, “Leave me your identification seal and its cord and the walking stick you are carrying.” So Judah gave them to her. Then he had intercourse with her, and she became pregnant. ¹⁹ Afterward she went back home, took off her veil, and put on her widow’s clothing as usual.

²⁰ Later Judah asked his friend Hirah the Adullamite to take the young goat to the woman and to pick up the things he had given her as his guarantee. But Hirah couldn’t find her. ²¹ So he asked the men who lived there, “Where can I find the shrine prostitute who was sitting beside the road at the entrance to Enaim?”

“We’ve never had a shrine prostitute here,” they replied.

²² So Hirah returned to Judah and told him, “I couldn’t find her anywhere, and the men of the village claim they’ve never had a shrine prostitute there.”

²³ “Then let her keep the things I gave her,” Judah said. “I sent the young goat as we agreed, but you couldn’t find her. We’d be the laughingstock of the village if we went back again to look for her.”

²⁴ About three months later, Judah was told, “Tamar, your daughter-in-law, has acted like a prostitute. And now, because of this, she’s pregnant.”

“Bring her out, and let her be burned!” Judah demanded.

²⁵ But as they were taking her out to kill her, she sent this message to her father-in-law: “The man who owns these things made me pregnant. Look closely. Whose seal and cord and walking stick are these?”

²⁶ Judah recognized them immediately and said, “She is more righteous than I am, because I didn’t arrange for her to marry my son Shelah.” And Judah never slept with Tamar again.

²⁷ When the time came for Tamar to give birth, it was discovered that she was carrying twins. ²⁸ While she was in labor, one of the babies reached out his hand. The midwife grabbed it and tied a scarlet string around the child’s wrist, announcing, “This one came out first.” ²⁹ But then he pulled back his hand, and out came his brother! “What!” the midwife exclaimed. “How did you break out first?” So he was named Perez.^{[g] 30} Then the baby with the scarlet string on his wrist was born, and he was named Zerah.^[h]

Jesus and the Prince of Demons

²² Then a demon-possessed man, who was blind and couldn’t speak, was brought to Jesus. He healed the man so that he could both speak and see. ²³ The crowd was amazed and asked, “Could it be that Jesus is the Son of David, the Messiah?”

²⁴ But when the Pharisees heard about the miracle, they said, “No wonder he can cast out demons. He gets his power from Satan,^[a] the prince of demons.”

²⁵ Jesus knew their thoughts and replied, “Any kingdom divided by civil war is doomed. A town or family splintered by feuding will fall apart. ²⁶ And if Satan is casting out Satan, he is divided and fighting against himself. His own kingdom will not survive. ²⁷ And if I am empowered by Satan, what about your own exorcists? They cast out demons, too, so they will condemn you for what you have said. ²⁸ But if I am casting out demons by the Spirit of God, then the Kingdom of God has arrived among you. ²⁹ For who is powerful enough to enter the house of a strong man and plunder his goods? Only someone even stronger—someone who could tie him up and then plunder his house.

³⁰ “Anyone who isn’t with me opposes me, and anyone who isn’t working with me is actually working against me.

³¹ “So I tell you, every sin and blasphemy can be forgiven—except blasphemy against the Holy Spirit, which will never be forgiven. ³² Anyone who speaks against the Son of Man can be forgiven, but anyone who speaks against the Holy Spirit will never be forgiven, either in this world or in the world to come.

³³ “A tree is identified by its fruit. If a tree is good, its fruit will be good. If a tree is bad, its fruit will be bad. ³⁴ You brood of snakes! How could evil men like you speak what is good and right? For whatever is in your heart determines what you say. ³⁵ A good person produces good things from the treasury of a good heart, and an evil person produces evil things from the treasury of an evil heart. ³⁶ And I tell you this, you must give an account on judgment day for every idle word you speak. ³⁷ The words you say will either acquit you or condemn you.”

The Sign of Jonah

³⁸ One day some teachers of religious law and Pharisees came to Jesus and said, “Teacher, we want you to show us a miraculous sign to prove your authority.”

³⁹ But Jesus replied, “Only an evil, adulterous generation would demand a miraculous sign; but the only sign I will give them is the sign of the prophet Jonah. ⁴⁰ For as Jonah was in the belly of the great fish for three days and three nights, so will the Son of Man be in the heart of the earth for three days and three nights.

⁴¹ “The people of Nineveh will stand up against this generation on judgment day and condemn it, for they repented of their sins at the preaching of Jonah. Now someone greater than Jonah is here—but you refuse to repent. ⁴² The queen of Sheba^[b] will also stand up against this generation on judgment day and condemn it, for she came from a distant land to hear the wisdom of Solomon. Now someone greater than Solomon is here—but you refuse to listen.

⁴³ “When an evil^[c] spirit leaves a person, it goes into the desert, seeking rest but finding none. ⁴⁴ Then it says, ‘I will return to the person I came from.’ So it returns and finds its former home empty, swept, and in order. ⁴⁵ Then the spirit finds seven other spirits more evil than itself, and they all enter the person and live there. And so that person is worse off than before. That will be the experience of this evil generation.”

Psalm 16

A psalm^[a] of David.

Jacob’s Return to Bethel

35 Then God said to Jacob, “Get ready and move to Bethel and settle there. Build an altar there to the God who appeared to you when you fled from your brother, Esau.”

² So Jacob told everyone in his household, “Get rid of all your pagan idols, purify yourselves, and put on clean clothing. ³ We are now going to Bethel, where I will build an altar to the God who answered my prayers when I was in distress. He has been with me wherever I have gone.”

⁴ So they gave Jacob all their pagan idols and earrings, and he buried them under the great tree near Shechem. ⁵ As they set out, a terror from God spread over the people in all the towns of that area, so no one attacked Jacob’s family.

⁶ Eventually, Jacob and his household arrived at Luz (also called Bethel) in Canaan. ⁷ Jacob built an altar there and named the place El-bethel (which means “God of Bethel”), because God had appeared to him there when he was fleeing from his brother, Esau.

⁸ Soon after this, Rebekah’s old nurse, Deborah, died. She was buried beneath the oak tree in the valley below Bethel. Ever since, the tree has been called Allon-bacuth (which means “oak of weeping”).

⁹ Now that Jacob had returned from Paddan-aram, God appeared to him again at Bethel. God blessed him, ¹⁰ saying, “Your name is Jacob, but you will not be called Jacob any longer. From now on your name will be Israel.”^[a] So God renamed him Israel.

¹¹ Then God said, “I am El-Shaddai—‘God Almighty.’ Be fruitful and multiply. You will become a great nation, even many nations. Kings will be among your descendants! ¹² And I will give you the land I once gave to Abraham and Isaac. Yes, I will give it to you and your descendants after you.” ¹³ Then God went up from the place where he had spoken to Jacob.

¹⁴ Jacob set up a stone pillar to mark the place where God had spoken to him. Then he poured wine over it as an offering to God and anointed the pillar with olive oil. ¹⁵ And Jacob named the place Bethel (which means “house of God”), because God had spoken to him there.

The Deaths of Rachel and Isaac

¹⁶ Leaving Bethel, Jacob and his clan moved on toward Ephrath. But Rachel went into labor while they were still some distance away. Her labor pains were intense. ¹⁷ After a very hard delivery, the midwife finally exclaimed, “Don’t be afraid—you have another son!” ¹⁸ Rachel was about to die, but with her last breath she named the baby Ben-oni (which means “son of my sorrow”). The baby’s father, however, called him Benjamin (which means “son of my right hand”). ¹⁹ So Rachel died and was buried on the way to Ephrath (that is, Bethlehem). ²⁰ Jacob set up a stone monument over Rachel’s grave, and it can be seen there to this day.

²¹ Then Jacob^[b] traveled on and camped beyond Migdal-eder. ²² While he was living there, Reuben had intercourse with Bilhah, his father’s concubine, and Jacob soon heard about it.

These are the names of the twelve sons of Jacob:

²³ The sons of Leah were Reuben (Jacob’s oldest son), Simeon, Levi, Judah, Issachar, and Zebulun.

²⁴ The sons of Rachel were Joseph and Benjamin.

²⁵ The sons of Bilhah, Rachel’s servant, were Dan and Naphtali.

²⁶ The sons of Zilpah, Leah’s servant, were Gad and Asher.

These are the names of the sons who were born to Jacob at Paddan-aram.

²⁷ So Jacob returned to his father, Isaac, in Mamre, which is near Kiriath-arba (now called Hebron), where Abraham and Isaac had both lived as foreigners. ²⁸ Isaac lived for 180 years. ²⁹ Then he breathed his last and died at a ripe old age, joining his ancestors in death. And his sons, Esau and Jacob, buried him.

Descendants of Esau

36 This is the account of the descendants of Esau (also known as Edom). ² Esau married two young women from Canaan: Adah, the daughter of Elon the Hittite; and Oholibamah, the daughter of Anah and granddaughter of Zibeon the Hivite. ³ He also married his cousin Basemath, who was the daughter of Ishmael and the sister of Nebaioth. ⁴ Adah gave birth to a son named Eliphaz for Esau. Basemath gave birth to a son named Reuel. ⁵ Oholibamah gave birth to sons named Jeush, Jalam, and Korah. All these sons were born to Esau in the land of Canaan.

⁶ Esau took his wives, his children, and his entire household, along with his livestock and cattle—all the wealth he had acquired in the land of Canaan—and moved away from his brother, Jacob. ⁷ There was not enough land to support them both because of all the livestock and possessions they had acquired. ⁸ So Esau (also known as Edom) settled in the hill country of Seir.

⁹ This is the account of Esau’s descendants, the Edomites, who lived in the hill country of Seir.

¹⁰ These are the names of Esau’s sons: Eliphaz, the son of Esau’s wife Adah; and Reuel, the son of Esau’s wife Basemath.

¹¹ The descendants of Eliphaz were Teman, Omar, Zepho, Gatam, and Kenaz. ¹² Timna, the concubine of Esau’s son Eliphaz, gave birth to a son named Amalek. These are the descendants of Esau’s wife Adah.

¹³ The descendants of Reuel were Nahath, Zerah, Shammah, and Mizzah. These are the descendants of Esau’s wife Basemath.

¹⁴ Esau also had sons through Oholibamah, the daughter of Anah and granddaughter of Zibeon. Their names were Jeush, Jalam, and Korah.

¹⁵ These are the descendants of Esau who became the leaders of various clans:

The descendants of Esau’s oldest son, Eliphaz, became the leaders of the clans of Teman, Omar, Zepho, Kenaz, ¹⁶ Korah, Gatam, and Amalek. These are the clan leaders in the land of Edom who descended from Eliphaz. All these were descendants of Esau’s wife Adah.

¹⁷ The descendants of Esau’s son Reuel became the leaders of the clans of Nahath, Zerah, Shammah, and Mizzah. These are the clan leaders in the land of Edom who descended from Reuel. All these were descendants of Esau’s wife Basemath.

¹⁸ The descendants of Esau and his wife Oholibamah became the leaders of the clans of Jeush, Jalam, and Korah. These are the clan leaders who descended from Esau’s wife Oholibamah, the daughter of Anah.

¹⁹ These are the clans descended from Esau (also known as Edom), identified by their clan leaders.

Original Peoples of Edom

²⁰ These are the names of the tribes that descended from Seir the Horite. They lived in the land of Edom: Lotan, Shobal, Zibeon, Anah, ²¹ Dishon, Ezer, and Dishan. These were the Horite clan leaders, the descendants of Seir, who lived in the land of Edom.

²² The descendants of Lotan were Hori and Hemam. Lotan’s sister was named Timna.

²³ The descendants of Shobal were Alvan, Manahath, Ebal, Shepho, and Onam.

²⁴ The descendants of Zibeon were Aiah and Anah. (This is the Anah who discovered the hot springs in the wilderness while he was grazing his father’s donkeys.)

²⁵ The descendants of Anah were his son, Dishon, and his daughter, Oholibamah.

²⁶ The descendants of Dishon^[c] were Hemdan, Eshban, Ithran, and Keran.

²⁷ The descendants of Ezer were Bilhan, Zaavan, and Akan.

²⁸ The descendants of Dishan were Uz and Aran.

²⁹ So these were the leaders of the Horite clans: Lotan, Shobal, Zibeon, Anah, ³⁰ Dishon, Ezer, and Dishan. The Horite clans are named after their clan leaders, who lived in the land of Seir.

Rulers of Edom

³¹ These are the kings who ruled in the land of Edom before any king ruled over the Israelites^[d]:

³² Bela son of Beor, who ruled in Edom from his city of Dinhabah.

³³ When Bela died, Jobab son of Zerah from Bozrah became king in his place.

³⁴ When Jobab died, Husham from the land of the Temanites became king in his place.

³⁵ When Husham died, Hadad son of Bedad became king in his place and ruled from the city of Avith. He was the one who defeated the Midianites in the land of Moab.

³⁶ When Hadad died, Samlah from the city of Masrekah became king in his place.

³⁷ When Samlah died, Shaul from the city of Rehoboth-on-the-River became king in his place.

³⁸ When Shaul died, Baal-hanan son of Acbor became king in his place.

³⁹ When Baal-hanan son of Acbor died, Hadad^[e] became king in his place and ruled from the city of Pau. His wife was Mehetabel, the daughter of Matred and granddaughter of Me-zahab.

⁴⁰ These are the names of the leaders of the clans descended from Esau, who lived in the places named for them: Timna, Alvah, Jetheth, ⁴¹ Oholibamah, Elah, Pinon, ⁴² Kenaz, Teman, Mibzar, ⁴³ Magdiel, and Iram. These are the leaders of the clans of Edom, listed according to their settlements in the land they occupied. They all descended from Esau, the ancestor of the Edomites.

A Discussion about the Sabbath

12 At about that time Jesus was walking through some grainfields on the Sabbath. His disciples were hungry, so they began breaking off some heads of grain and eating them. ² But some Pharisees saw them do it and protested, “Look, your disciples are breaking the law by harvesting grain on the Sabbath.”

³ Jesus said to them, “Haven’t you read in the Scriptures what David did when he and his companions were hungry? ⁴ He went into the house of God, and he and his companions broke the law by eating the sacred loaves of bread that only the priests are allowed to eat. ⁵ And haven’t you read in the law of Moses that the priests on duty in the Temple may work on the Sabbath? ⁶ I tell you, there is one here who is even greater than the Temple! ⁷ But you would not have condemned my innocent disciples if you knew the meaning of this Scripture: ‘I want you to show mercy, not offer sacrifices.’^{[a] 8} For the Son of Man^[b] is Lord, even over the Sabbath!”

Jesus Heals on the Sabbath

⁹ Then Jesus went over to their synagogue, ¹⁰ where he noticed a man with a deformed hand. The Pharisees asked Jesus, “Does the law permit a person to work by healing on the Sabbath?” (They were hoping he would say yes, so they could bring charges against him.)

¹¹ And he answered, “If you had a sheep that fell into a well on the Sabbath, wouldn’t you work to pull it out? Of course you would. ¹² And how much more valuable is a person than a sheep! Yes, the law permits a person to do good on the Sabbath.”

¹³ Then he said to the man, “Hold out your hand.” So the man held out his hand, and it was restored, just like the other one! ¹⁴ Then the Pharisees called a meeting to plot how to kill Jesus.

Jesus, God’s Chosen Servant

¹⁵ But Jesus knew what they were planning. So he left that area, and many people followed him. He healed all the sick among them, ¹⁶ but he warned them not to reveal who he was. ¹⁷ This fulfilled the prophecy of Isaiah concerning him:

Psalm 15

A psalm of David.

¹³ Jacob stayed where he was for the night. Then he selected these gifts from his possessions to present to his brother, Esau: ¹⁴ 200 female goats, 20 male goats, 200 ewes, 20 rams, ¹⁵ 30 female camels with their young, 40 cows, 10 bulls, 20 female donkeys, and 10 male donkeys. ¹⁶ He divided these animals into herds and assigned each to different servants. Then he told his servants, “Go ahead of me with the animals, but keep some distance between the herds.”

¹⁷ He gave these instructions to the men leading the first group: “When my brother, Esau, meets you, he will ask, ‘Whose servants are you? Where are you going? Who owns these animals?’ ¹⁸ You must reply, ‘They belong to your servant Jacob, but they are a gift for his master Esau. Look, he is coming right behind us.’”

¹⁹ Jacob gave the same instructions to the second and third herdsmen and to all who followed behind the herds: “You must say the same thing to Esau when you meet him. ²⁰ And be sure to say, ‘Look, your servant Jacob is right behind us.’”

Jacob thought, “I will try to appease him by sending gifts ahead of me. When I see him in person, perhaps he will be friendly to me.” ²¹ So the gifts were sent on ahead, while Jacob himself spent that night in the camp.

Jacob Wrestles with God

²² During the night Jacob got up and took his two wives, his two servant wives, and his eleven sons and crossed the Jabbok River with them. ²³ After taking them to the other side, he sent over all his possessions.

²⁴ This left Jacob all alone in the camp, and a man came and wrestled with him until the dawn began to break. ²⁵ When the man saw that he would not win the match, he touched Jacob’s hip and wrenched it out of its socket. ²⁶ Then the man said, “Let me go, for the dawn is breaking!”

But Jacob said, “I will not let you go unless you bless me.”

²⁷ “What is your name?” the man asked.

He replied, “Jacob.”

²⁸ “Your name will no longer be Jacob,” the man told him. “From now on you will be called Israel,^[a] because you have fought with God and with men and have won.”

²⁹ “Please tell me your name,” Jacob said.

“Why do you want to know my name?” the man replied. Then he blessed Jacob there.

³⁰ Jacob named the place Peniel (which means “face of God”), for he said, “I have seen God face to face, yet my life has been spared.” ³¹ The sun was rising as Jacob left Peniel,^[b] and he was limping because of the injury to his hip. ³² (Even today the people of Israel don’t eat the tendon near the hip socket because of what happened that night when the man strained the tendon of Jacob’s hip.)

Jacob and Esau Make Peace

33 Then Jacob looked up and saw Esau coming with his 400 men. So he divided the children among Leah, Rachel, and his two servant wives. ² He put the servant wives and their children at the front, Leah and her children next, and Rachel and Joseph last. ³ Then Jacob went on ahead. As he approached his brother, he bowed to the ground seven times before him. ⁴ Then Esau ran to meet him and embraced him, threw his arms around his neck, and kissed him. And they both wept.

⁵ Then Esau looked at the women and children and asked, “Who are these people with you?”

“These are the children God has graciously given to me, your servant,” Jacob replied. ⁶ Then the servant wives came forward with their children and bowed before him. ⁷ Next came Leah with her children, and they bowed before him. Finally, Joseph and Rachel came forward and bowed before him.

⁸ “And what were all the flocks and herds I met as I came?” Esau asked.

Jacob replied, “They are a gift, my lord, to ensure your friendship.”

⁹ “My brother, I have plenty,” Esau answered. “Keep what you have for yourself.”

¹⁰ But Jacob insisted, “No, if I have found favor with you, please accept this gift from me. And what a relief to see your friendly smile. It is like seeing the face of God! ¹¹ Please take this gift I have brought you, for God has been very gracious to me. I have more than enough.” And because Jacob insisted, Esau finally accepted the gift.

¹² “Well,” Esau said, “let’s be going. I will lead the way.”

¹³ But Jacob replied, “You can see, my lord, that some of the children are very young, and the flocks and herds have their young, too. If they are driven too hard, even for one day, all the animals could die. ¹⁴ Please, my lord, go ahead of your servant. We will follow slowly, at a pace that is comfortable for the livestock and the children. I will meet you at Seir.”

¹⁵ “All right,” Esau said, “but at least let me assign some of my men to guide and protect you.”

Jacob responded, “That’s not necessary. It’s enough that you’ve received me warmly, my lord!”

¹⁶ So Esau turned around and started back to Seir that same day. ¹⁷ Jacob, on the other hand, traveled on to Succoth. There he built himself a house and made shelters for his livestock. That is why the place was named Succoth (which means “shelters”).

¹⁸ Later, having traveled all the way from Paddan-aram, Jacob arrived safely at the town of Shechem, in the land of Canaan. There he set up camp outside the town. ¹⁹ Jacob bought the plot of land where he camped from the family of Hamor, the father of Shechem, for 100 pieces of silver.^{[c] 20} And there he built an altar and named it El-Elohe-Israel.^[d]

Revenge against Shechem

34 One day Dinah, the daughter of Jacob and Leah, went to visit some of the young women who lived in the area. ² But when the local prince, Shechem son of Hamor the Hivite, saw Dinah, he seized her and raped her. ³ But then he fell in love with her, and he tried to win her affection with tender words. ⁴ He said to his father, Hamor, “Get me this young girl. I want to marry her.”

⁵ Soon Jacob heard that Shechem had defiled his daughter, Dinah. But since his sons were out in the fields herding his livestock, he said nothing until they returned. ⁶ Hamor, Shechem’s father, came to discuss the matter with Jacob. ⁷ Meanwhile, Jacob’s sons had come in from the field as soon as they heard what had happened. They were shocked and furious that their sister had been raped. Shechem had done a disgraceful thing against Jacob’s family,^[e] something that should never be done.

⁸ Hamor tried to speak with Jacob and his sons. “My son Shechem is truly in love with your daughter,” he said. “Please let him marry her. ⁹ In fact, let’s arrange other marriages, too. You give us your daughters for our sons, and we will give you our daughters for your sons. ¹⁰ And you may live among us; the land is open to you! Settle here and trade with us. And feel free to buy property in the area.”

¹¹ Then Shechem himself spoke to Dinah’s father and brothers. “Please be kind to me, and let me marry her,” he begged. “I will give you whatever you ask. ¹² No matter what dowry or gift you demand, I will gladly pay it—just give me the girl as my wife.”

¹³ But since Shechem had defiled their sister, Dinah, Jacob’s sons responded deceitfully to Shechem and his father, Hamor. ¹⁴ They said to them, “We couldn’t possibly allow this, because you’re not circumcised. It would be a disgrace for our sister to marry a man like you! ¹⁵ But here is a solution. If every man among you will be circumcised like we are, ¹⁶ then we will give you our daughters, and we’ll take your daughters for ourselves. We will live among you and become one people. ¹⁷ But if you don’t agree to be circumcised, we will take her and be on our way.”

¹⁸ Hamor and his son Shechem agreed to their proposal. ¹⁹ Shechem wasted no time in acting on this request, for he wanted Jacob’s daughter desperately. Shechem was a highly respected member of his family, ²⁰ and he went with his father, Hamor, to present this proposal to the leaders at the town gate.

²¹ “These men are our friends,” they said. “Let’s invite them to live here among us and trade freely. Look, the land is large enough to hold them. We can take their daughters as wives and let them marry ours. ²² But they will consider staying here and becoming one people with us only if all of our men are circumcised, just as they are. ²³ But if we do this, all their livestock and possessions will eventually be ours. Come, let’s agree to their terms and let them settle here among us.”

²⁴ So all the men in the town council agreed with Hamor and Shechem, and every male in the town was circumcised. ²⁵ But three days later, when their wounds were still sore, two of Jacob’s sons, Simeon and Levi, who were Dinah’s full brothers, took their swords and entered the town without opposition. Then they slaughtered every male there, ²⁶ including Hamor and his son Shechem. They killed them with their swords, then took Dinah from Shechem’s house and returned to their camp.

²⁷ Meanwhile, the rest of Jacob’s sons arrived. Finding the men slaughtered, they plundered the town because their sister had been defiled there. ²⁸ They seized all the flocks and herds and donkeys—everything they could lay their hands on, both inside the town and outside in the fields. ²⁹ They looted all their wealth and plundered their houses. They also took all their little children and wives and led them away as captives.

³⁰ Afterward Jacob said to Simeon and Levi, “You have ruined me! You’ve made me stink among all the people of this land—among all the Canaanites and Perizzites. We are so few that they will join forces and crush us. I will be ruined, and my entire household will be wiped out!”

³¹ “But why should we let him treat our sister like a prostitute?” they retorted angrily.

⁷ As John’s disciples were leaving, Jesus began talking about him to the crowds. “What kind of man did you go into the wilderness to see? Was he a weak reed, swayed by every breath of wind? ⁸ Or were you expecting to see a man dressed in expensive clothes? No, people with expensive clothes live in palaces. ⁹ Were you looking for a prophet? Yes, and he is more than a prophet. ¹⁰ John is the man to whom the Scriptures refer when they say,

¹¹ “I tell you the truth, of all who have ever lived, none is greater than John the Baptist. Yet even the least person in the Kingdom of Heaven is greater than he is! ¹² And from the time John the Baptist began preaching until now, the Kingdom of Heaven has been forcefully advancing,^[b] and violent people are attacking it. ¹³ For before John came, all the prophets and the law of Moses looked forward to this present time. ¹⁴ And if you are willing to accept what I say, he is Elijah, the one the prophets said would come.^{[c] 15} Anyone with ears to hear should listen and understand!

¹⁶ “To what can I compare this generation? It is like children playing a game in the public square. They complain to their friends,

¹⁸ For John didn’t spend his time eating and drinking, and you say, ‘He’s possessed by a demon.’ ¹⁹ The Son of Man,^[d] on the other hand, feasts and drinks, and you say, ‘He’s a glutton and a drunkard, and a friend of tax collectors and other sinners!’ But wisdom is shown to be right by its results.”

Judgment for the Unbelievers

²⁰ Then Jesus began to denounce the towns where he had done so many of his miracles, because they hadn’t repented of their sins and turned to God. ²¹ “What sorrow awaits you, Korazin and Bethsaida! For if the miracles I did in you had been done in wicked Tyre and Sidon, their people would have repented of their sins long ago, clothing themselves in burlap and throwing ashes on their heads to show their remorse. ²² I tell you, Tyre and Sidon will be better off on judgment day than you.

²³ “And you people of Capernaum, will you be honored in heaven? No, you will go down to the place of the dead.^[e] For if the miracles I did for you had been done in wicked Sodom, it would still be here today. ²⁴ I tell you, even Sodom will be better off on judgment day than you.”

Jesus’ Prayer of Thanksgiving

²⁵ At that time Jesus prayed this prayer: “O Father, Lord of heaven and earth, thank you for hiding these things from those who think themselves wise and clever, and for revealing them to the childlike. ²⁶ Yes, Father, it pleased you to do it this way!

²⁷ “My Father has entrusted everything to me. No one truly knows the Son except the Father, and no one truly knows the Father except the Son and those to whom the Son chooses to reveal him.”

²⁸ Then Jesus said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. ²⁹ Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. ³⁰ For my yoke is easy to bear, and the burden I give you is light.”

Psalm 14

For the choir director: A psalm of David.