Category: DAB Readings

The People Sign an Agreement

³⁸ Because of all that has happened, we, the people of Israel, hereby make a solemn written agreement, and our leaders, our Levites, and our priests put their seals to it.

10 The first to sign was the governor, Nehemiah son of Hacaliah, and then Zedekiah signed. The following also signed:

Priests:

• ^2-8 Seraiah, Azariah, Jeremiah,
• Pashhur, Amariah, Malchijah,
• Hattush, Shebaniah, Malluch,
• Harim, Meremoth, Obadiah,
• Daniel, Ginnethon, Baruch,
• Meshullam, Abijah, Mijamin,
• Maaziah, Bilgai, and Shemaia.

Levites:

• ^9-13 Jeshua son of Azaniah,
• Binnui of the clan of Henadad,
• Kadmiel, Shebaniah, Hodiah,
• Kelita, Pelaiah, Hanan,
• Mica, Rehob, Hashabiah,
• Zaccur, Sherebiah, Shebaniah,
• Hodiah, Bani, and Beninu.

Leaders of the people:

• ^14-27 Parosh, Pahath Moab,
• Elam, Zattu, Bani,
• Bunni, Azgad, Bebai,
• Adonijah, Bigvai, Adin,
• Ater, Hezekiah, Azzur,
• Hodiah, Hashum, Bezai,
• Hariph, Anathoth, Nebai,
• Magpiash, Meshullam, Hezir,
• Meshezabel, Zadok, Jaddua,
• Pelatiah, Hanan, Anaiah,
• Hoshea, Hananiah, Hasshub,
• Hallohesh, Pilha, Shobek,
• Rehum, Hashabnah, Maaseiah,
• Ahiah, Hanan, Anan,
• Malluch, Harim, and Baanah.

The Agreement

²⁸ We, the people of Israel, the priests, the Levites, the Temple guards, the Temple musicians, the Temple workers, and all others who in obedience to God's Law have separated themselves from the foreigners living in our land, we, together with our wives and all our children old enough to understand, ²⁹ do hereby join with our leaders in an oath, under penalty of a curse if we break it, that we will live according to God's Law, which God gave through his servant Moses; that we will obey all that the Lord, our Lord, commands us; and that we will keep all his laws and requirements.

^30 (I)We will not intermarry with the foreigners living in our land.

^31 (J)If foreigners bring grain or anything else to sell to us on the Sabbath or on any other holy day, we will not buy from them.

Every seventh year we will not farm the land, and we will cancel all debts.

^32 (K)Every year we will each contribute one-eighth of an ounce of silver to help pay the expenses of the Temple.

³³ We will provide for the Temple worship the following: the sacred bread, the daily grain offering, the animals to be burned each day as sacrifices, the sacred offerings for Sabbaths, New Moon Festivals, and other festivals, the other sacred offerings, the offerings to take away the sins of Israel, and anything else needed for the Temple.

³⁴ We, the people, priests, and Levites, will draw lots each year to determine which clans are to provide wood to burn the sacrifices offered to the Lord our God, according to the requirements of the Law.

^35 (L)We will take to the Temple each year an offering of the first grain we harvest and of the first fruit that ripens on our trees.

^36 (M)The first son born to each of us we will take to the priests in the Temple and there, as required by the Law, dedicate him to God. We will also dedicate the first calf born to each of our cows, and the first lamb or kid born to each of our sheep or goats.

^37 (N)We will take to the priests in the Temple the dough made from the first grain harvested each year and our other offerings of wine, olive oil, and all kinds of fruit.

We will take to the Levites, who collect tithes in our farming villages, the tithes from the crops that grow on our land. ^38 (O)Priests who are descended from Aaron are to be with the Levites when tithes are collected, and for use in the Temple the Levites are to take to the Temple storerooms one-tenth of all the tithes they collect. ³⁹ The people of Israel and the Levites are to take the contributions of grain, wine, and olive oil to the storerooms where the utensils for the Temple are kept and where the priests who are on duty, the Temple guards, and the members of the Temple choir have their quarters.

We will not neglect the house of our God.

¹⁹ I am a free man, nobody's slave; but I make myself everybody's slave in order to win as many people as possible. ²⁰ While working with the Jews, I live like a Jew in order to win them; and even though I myself am not subject to the Law of Moses, I live as though I were when working with those who are, in order to win them. ²¹ In the same way, when working with Gentiles, I live like a Gentile, outside the Jewish Law, in order to win Gentiles. This does not mean that I don't obey God's law; I am really under Christ's law. ²² Among the weak in faith I become weak like one of them, in order to win them. So I become all things to all people, that I may save some of them by whatever means are possible.

²³ All this I do for the gospel's sake, in order to share in its blessings. ²⁴ Surely you know that many runners take part in a race, but only one of them wins the prize. Run, then, in such a way as to win the prize. ^25 (A)Every athlete in training submits to strict discipline, in order to be crowned with a wreath that will not last; but we do it for one that will last forever. ²⁶ That is why I run straight for the finish line; that is why I am like a boxer who does not waste his punches. ²⁷ I harden my body with blows and bring it under complete control, to keep myself from being disqualified after having called others to the contest.

Warnings against Idols

10 ^(B)I want you to remember, my friends, what happened to our ancestors who followed Moses. They were all under the protection of the cloud, and all passed safely through the Red Sea. ² In the cloud and in the sea they were all baptized as followers of Moses. ^3 (C)All ate the same spiritual bread ^4 (D)and drank the same spiritual drink. They drank from the spiritual rock that went with them; and that rock was Christ himself. ^5 (E)But even then God was not pleased with most of them, and so their dead bodies were scattered over the desert.

^6 (F)Now, all of this is an example for us, to warn us not to desire evil things, as they did, ^7 (G)nor to worship idols, as some of them did. As the scripture says, “The people sat down to a feast which turned into an orgy of drinking and sex.” ^8 (H)We must not be guilty of sexual immorality, as some of them were—and in one day twenty-three thousand of them fell dead. ^9 (I)We must not put the Lord^[a] to the test, as some of them did—and they were killed by snakes. ^10 (J)We must not complain, as some of them did—and they were destroyed by the Angel of Death.

¹¹ All these things happened to them as examples for others, and they were written down as a warning for us. For we live at a time when the end is about to come.

¹² If you think you are standing firm you had better be careful that you do not fall. ^13 (K)Every test that you have experienced is the kind that normally comes to people. But God keeps his promise, and he will not allow you to be tested beyond your power to remain firm; at the time you are put to the test, he will give you the strength to endure it, and so provide you with a way out.

^(A)In Praise of God's Goodness^[a]

¹³ If you refuse to listen to the cry of the poor, your own cry for help will not be heard.

Ezra Reads the Law to the People

8 By the seventh month the people of Israel were all settled in their towns. On the first day of that month they all assembled in Jerusalem, in the square just inside the Water Gate. They asked Ezra, the priest and scholar of the Law which the Lord had given Israel through Moses, to get the book of the Law. ² So Ezra brought it to the place where the people had gathered—men, women, and the children who were old enough to understand. ³ There in the square by the gate he read the Law to them from dawn until noon, and they all listened attentively.

⁴ Ezra was standing on a wooden platform that had been built for the occasion. The following men stood at his right: Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah; and the following stood at his left: Pedaiah, Mishael, Malchijah, Hashum, Hashbaddanah, Zechariah, and Meshullam.

⁵ As Ezra stood there on the platform high above the people, they all kept their eyes fixed on him. As soon as he opened the book, they all stood up. ⁶ Ezra said, “Praise the Lord, the great God!”

All the people raised their arms in the air and answered, “Amen! Amen!” They knelt in worship, with their faces to the ground.

⁷ Then they rose and stood in their places, and the following Levites explained the Law to them: Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, and Pelaiah. ⁸ They gave an oral translation^[a] of God's Law and explained^[b] it so that the people could understand it.

⁹ When the people heard what the Law required, they were so moved that they began to cry. So Nehemiah, who was the governor, Ezra, the priest and scholar of the Law, and the Levites who were explaining the Law told all the people, “This day is holy to the Lord your God, so you are not to mourn or cry. ¹⁰ Now go home and have a feast. Share your food and wine with those who don't have enough. Today is holy to our Lord, so don't be sad. The joy that the Lord gives you will make you strong.”

¹¹ The Levites went around calming the people and telling them not to be sad on such a holy day. ¹² So all the people went home and ate and drank joyfully and shared what they had with others, because they understood what had been read to them.

The Festival of Shelters

¹³ The next day the heads of the clans, together with the priests and the Levites, went to Ezra to study the teachings of the Law. ^14 (A)They discovered that the Law, which the Lord gave through Moses, ordered the people of Israel to live in temporary shelters during the Festival of Shelters. ¹⁵ So they gave the following instructions and sent them^[c] all through Jerusalem and the other cities and towns: “Go out to the hills and get branches from pines, olives, myrtles, palms, and other trees to make shelters according to the instructions written in the Law.”

¹⁶ So the people got branches and built shelters on the flat roofs of their houses, in their yards, in the Temple courtyard, and in the public squares by the Water Gate and by the Ephraim Gate. ¹⁷ All the people who had come back from captivity built shelters and lived in them. This was the first time it had been done since the days of Joshua son of Nun, and everybody was excited and happy. ¹⁸ From the first day of the festival to the last they read a part of God's Law every day. They celebrated for seven days, and on the eighth day there was a closing ceremony, as required in the Law.

The People Confess Their Sins

9 ^1-2 On the twenty-fourth day of the same month the people of Israel gathered to fast in order to show sorrow for their sins. They had already separated themselves from all foreigners. They wore sackcloth and put dust on their heads as signs of grief. Then they stood and began to confess the sins that they and their ancestors had committed. ³ For about three hours the Law of the Lord their God was read to them, and for the next three hours they confessed their sins and worshiped the Lord their God.

⁴ There was a platform for the Levites, and on it stood Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani. They prayed aloud to the Lord their God.

⁵ The following Levites gave a call to worship: Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah. They said:

The Prayer of Confession

⁶ And then the people of Israel prayed this prayer:

Rights and Duties of an Apostle

9 Am I not a free man? Am I not an apostle? Haven't I seen Jesus our Lord? And aren't you the result of my work for the Lord? ² Even if others do not accept me as an apostle, surely you do! Because of your life in union with the Lord you yourselves are proof of the fact that I am an apostle.

³ When people criticize me, this is how I defend myself: ⁴ Don't I have the right to be given food and drink for my work? ⁵ Don't I have the right to follow the example of the other apostles and the Lord's brothers and Peter, by taking a Christian wife with me on my trips? ⁶ Or are Barnabas and I the only ones who have to work for our living? ⁷ What soldiers ever have to pay their own expenses in the army? What farmers do not eat the grapes from their own vineyard? What shepherds do not use the milk from their own sheep?

⁸ I don't have to limit myself to these everyday examples, because the Law says the same thing. ^9 (A)We read in the Law of Moses, “Do not muzzle an ox when you are using it to thresh grain.” Now, is God concerned about oxen? ¹⁰ Didn't he really mean us when he said that? Of course that was written for us. Anyone who plows and anyone who reaps should do their work in the hope of getting a share of the crop. ^11 (B)We have sown spiritual seed among you. Is it too much if we reap material benefits from you? ¹² If others have the right to expect this from you, don't we have an even greater right?

But we haven't made use of this right. Instead, we have endured everything in order not to put any obstacle in the way of the Good News about Christ. ^13 (C)Surely you know that the men who work in the Temple get their food from the Temple and that those who offer the sacrifices on the altar get a share of the sacrifices. ^14 (D)In the same way, the Lord has ordered that those who preach the gospel should get their living from it.

¹⁵ But I haven't made use of any of these rights, nor am I writing this now in order to claim such rights for myself. I would rather die first! Nobody is going to turn my rightful boast into empty words! ¹⁶ I have no right to boast just because I preach the gospel. After all, I am under orders to do so. And how terrible it would be for me if I did not preach the gospel! ¹⁷ If I did my work as a matter of free choice, then I could expect to be paid; but I do it as a matter of duty, because God has entrusted me with this task. ¹⁸ What pay do I get, then? It is the privilege of preaching the Good News without charging for it, without claiming my rights in my work for the gospel.

¹¹ When someone who is conceited gets his punishment, even an unthinking person learns a lesson. One who is wise will learn from what he is taught.

¹² God, the righteous one, knows what goes on in the homes of the wicked, and he will bring the wicked down to ruin.

Nehemiah's Unselfishness

¹⁴ During all the twelve years that I was governor of the land of Judah, from the twentieth year that Artaxerxes was emperor until his thirty-second year, neither my relatives nor I ate the food I was entitled to have as governor. ¹⁵ Every governor who had been in office before me had been a burden to the people and had demanded forty silver coins a day^[a] for food and wine. Even their servants had oppressed the people. But I acted differently, because I honored God. ¹⁶ I put all my energy into rebuilding the wall and did not acquire any property. Everyone who worked for me joined in the rebuilding. ¹⁷ I regularly fed at my table a hundred and fifty of the Jewish people and their leaders, besides all the people who came to me from the surrounding nations. ¹⁸ Every day I served one beef, six of the best sheep, and many chickens, and every ten days I provided a fresh supply of wine. But I knew what heavy burdens the people had to bear, and so I did not claim the allowance that the governor is entitled to.

¹⁹ I pray you, O God, remember to my credit everything that I have done for this people.

Plots against Nehemiah

6 Sanballat, Tobiah, Geshem, and the rest of our enemies heard that we had finished building the wall and that there were no gaps left in it, although we still had not set up the gates in the gateways. ² So Sanballat and Geshem sent me a message, suggesting that I meet with them in one of the villages in the Plain of Ono. This was a trick of theirs to try to harm me. ³ I sent messengers to say to them, “I am doing important work and can't go down there. I am not going to let the work stop just to go and see you.”

⁴ They sent me the same message four times, and each time I sent them the same reply.

⁵ Then Sanballat sent one of his servants to me with a fifth message, this one in the form of an unsealed letter.^{[b] 6} It read:

⁸ I sent a reply to him: “Nothing of what you are saying is true. You have made it all up yourself.”

⁹ They were trying to frighten us into stopping work. I prayed, “But now, God, make me strong!”

¹⁰ About this time I went to visit Shemaiah, the son of Delaiah and grandson of Mehetabel, who was unable to leave his house. He said to me, “You and I must go and hide together in the Holy Place of the Temple and lock the doors, because they are coming to kill you. Any night now they will come to kill you.”

¹¹ I answered, “I'm not the kind of person that runs and hides. Do you think I would try to save my life by hiding in the Temple? I won't do it.”

¹² When I thought it over, I realized that God had not spoken to Shemaiah, but that Tobiah and Sanballat had bribed him to give me this warning. ¹³ They hired him to frighten me into sinning, so that they could ruin my reputation and humiliate me.

¹⁴ I prayed, “God, remember what Tobiah and Sanballat have done and punish them. Remember that woman Noadiah and all the other prophets who tried to frighten me.”

The Conclusion of the Work

¹⁵ After fifty-two days of work the entire wall was finished on the twenty-fifth day of the month of Elul. ¹⁶ When our enemies in the surrounding nations heard this, they realized that they had lost face, since everyone knew that the work had been done with God's help.

¹⁷ During all this time the Jewish leaders had been in correspondence with Tobiah. ¹⁸ Many people in Judah were on his side because of his Jewish father-in-law, Shecaniah son of Arah. In addition, his son Jehohanan had married the daughter of Meshullam son of Berechiah. ¹⁹ People would talk in front of me about all the good deeds Tobiah had done and would tell him everything I said. And he kept sending me letters to try to frighten me.

7 And now the wall had been rebuilt, the gates had all been put in place, and the Temple guards, the members of the sacred choir, and the other Levites had been assigned their work. ² I put two men in charge of governing the city of Jerusalem: my brother Hanani and Hananiah, commanding officer of the fortress. Hananiah was a reliable and God-fearing man without equal. ³ I told them not to have the gates of Jerusalem opened in the morning until well after sunrise and to have them closed and barred before the guards went off duty at sunset. I also told them to appoint guards from among the people who lived in Jerusalem and to assign some of them to specific posts and others to patrol the area around their own houses.

The List of Those Who Returned from Exile^(A)

⁴ Jerusalem was a large city, but not many people were living in it, and not many houses had been built yet. ⁵ God inspired me to assemble the people and their leaders and officials and to check their family records. I located the records of those who had first returned from captivity, and this is the information I found:

⁶ Many of the exiles left the province of Babylon and returned to Jerusalem and Judah, each to his own hometown. Their families had been living in exile in Babylonia ever since King Nebuchadnezzar had taken them there as prisoners. ⁷ Their leaders were Zerubbabel, Joshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, and Baanah.

^8-25 This is the list of the clans of Israel, with the number of those from each clan who returned from exile:

• Parosh - 2,172
• Shephatiah - 372
• Arah - 652
• Pahath Moab (descendants of Jeshua and Joab) - 2,818
• Elam - 1,254
• Zattu - 845
• Zaccai - 760
• Binnui - 648
• Bebai - 628
• Azgad - 2,322
• Adonikam - 667
• Bigvai - 2,067
• Adin - 655
• Ater (also called Hezekiah) - 98
• Hashum - 328
• Bezai - 324
• Hariph - 112
• Gibeon - 95

^26-38 People whose ancestors had lived in the following towns also returned:

• Bethlehem and Netophah - 188
• Anathoth - 128
• Beth Azmaveth - 42
• Kiriath Jearim, Chephirah, and Beeroth - 743
• Ramah and Geba - 621
• Michmash - 122
• Bethel and Ai - 123
• The other Nebo - 52
• The other Elam - 1,254
• Harim - 320
• Jericho - 345
• Lod, Hadid, and Ono - 721
• Senaah - 3,930

^39-42 This is the list of the priestly clans that returned from exile:

• Jedaiah (descendants of Jeshua) - 973
• Immer - 1,052
• Pashhur - 1,247
• Harim - 1,017

^43-45 Clans of Levites who returned from exile:

• Jeshua and Kadmiel (descendants of Hodaviah) - 74
• Temple musicians (descendants of Asaph) - 148
• Temple guards (descendants of Shallum, Ater, Talmon, Akkub, Hatita, and Shobai) - 138

^46-56 Clans of Temple workers who returned from exile:

• Ziha, Hasupha, Tabbaoth,
• Keros, Sia, Padon,
• Lebana, Hagaba, Shalmai,
• Hanan, Giddel, Gahar,
• Reaiah, Rezin, Nekoda,
• Gazzam, Uzza, Paseah,
• Besai, Meunim, Nephushesim,
• Bakbuk, Hakupha, Harhur,
• Bazlith, Mehida, Harsha,
• Barkos, Sisera, Temah,
• Neziah, and Hatipha.

^57-59 Clans of Solomon's servants who returned from exile:

• Sotai, Sophereth, Perida,
• Jaalah, Darkon, Giddel,
• Shephatiah, Hattil, Pochereth Hazzebaim, and Amon.

⁶⁰ The total number of descendants of the Temple workers and of Solomon's servants who returned from exile was 392.

^61-62 There were 642 belonging to the clans of Delaiah, Tobiah, and Nekoda who returned from the towns of Tel Melah, Tel Harsha, Cherub, Addon, and Immer; but they could not prove that they were descendants of Israelites.

^63-64 The following priestly clans could find no record to prove their ancestry: Hobaiah, Hakkoz, and Barzillai. (The ancestor of the priestly clan of Barzillai had married a woman from the clan of Barzillai of Gilead and taken the name of his father-in-law's clan.) Since they were unable to prove who their ancestors were, they were not accepted as priests. ^65 (B)The Jewish governor told them that they could not eat the food offered to God until there was a priest who could use the Urim and Thummim.^[c]

^66-69 Total number of exiles who returned - 42,360.

• Their male and female servants - 7,337
• Male and female musicians - 245
• Horses - 736
• Mules - 245
• Camels - 435
• Donkeys - 6,720

^70-72 Many of the people contributed to help pay the cost of restoring the Temple:

The governor	270	ounces of gold
	50	ceremonial bowls
	530	robes for priests
Heads of clans	337	pounds of gold
	3,215	pounds of silver
The rest of the people	337	pounds of gold
	2,923	pounds of silver
	67	robes for priests

^73 (C)The priests, the Levites, the Temple guards, the musicians, many of the ordinary people, the Temple workers—all the people of Israel—settled in the towns and cities of Judah.

The Question about Food Offered to Idols

8 Now, concerning what you wrote about food offered to idols.

It is true, of course, that “all of us have knowledge,” as they say. Such knowledge, however, puffs a person up with pride; but love builds up. ² Those who think they know something really don't know as they ought to know. ³ But the person who loves God is known by him.

⁴ So then, about eating the food offered to idols: we know that an idol stands for something that does not really exist; we know that there is only the one God. ⁵ Even if there are so-called “gods,” whether in heaven or on earth, and even though there are many of these “gods” and “lords,” ⁶ yet there is for us only one God, the Father, who is the Creator of all things and for whom we live; and there is only one Lord, Jesus Christ, through whom all things were created and through whom we live.

⁷ But not everyone knows this truth. Some people have been so used to idols that to this day when they eat such food they still think of it as food that belongs to an idol; their conscience is weak, and they feel they are defiled by the food. ⁸ Food, however, will not improve our relation with God; we shall not lose anything if we do not eat, nor shall we gain anything if we do eat.

⁹ Be careful, however, not to let your freedom of action make those who are weak in the faith fall into sin. ¹⁰ Suppose a person whose conscience is weak in this matter sees you, who have so-called “knowledge,” eating in the temple of an idol; will not this encourage him to eat food offered to idols? ¹¹ And so this weak person, your brother for whom Christ died, will perish because of your “knowledge”! ¹² And in this way you will be sinning against Christ by sinning against other Christians and wounding their weak conscience. ¹³ So then, if food makes a believer sin, I will never eat meat again, so as not to make a believer fall into sin.

A Song of Praise

⁸ Guilty people walk a crooked path; the innocent do what is right.

^9 (A)Better to live on the roof than share the house with a nagging wife.

¹⁰ Wicked people are always hungry for evil; they have no mercy on anyone.

¹⁵ Shallum son of Colhozeh, ruler of the Mizpah District, rebuilt the Fountain Gate. He covered the gateway, put the gates in place, and put in the bolts and the bars. At the Pool of Shelah he built the wall next to the royal garden, as far as the stairs leading down from David's City.

¹⁶ Nehemiah son of Azbuk, ruler of half of the Bethzur District, built the next section, as far as David's tomb, the pool, and the barracks.

Levites Who Worked on the Wall

¹⁷ The following Levites rebuilt the next several sections of the wall:

Rehum son of Bani built the next section;

Hashabiah, ruler of half of the Keilah District, built the next section on behalf of his district;

¹⁸ Bavvai son of Henadad, ruler of the other half of the Keilah District, built the next section;

¹⁹ Ezer son of Jeshua, ruler of Mizpah, built the next section in front of the armory, as far as the place where the wall turns;

²⁰ Baruch son of Zabbai built the next section, as far as the entrance to the house of the High Priest Eliashib;

²¹ Meremoth, the son of Uriah and grandson of Hakkoz, built the next section, up to the far end of Eliashib's house.

Priests Who Worked on the Wall

²² The following priests rebuilt the next several sections of the wall:

Priests from the area around Jerusalem built the next section;

²³ Benjamin and Hasshub built the next section, which was in front of their houses;

Azariah, the son of Maaseiah and grandson of Ananiah, built the next section, which was in front of his house;

²⁴ Binnui son of Henadad built the next section, from Azariah's house to the corner of the wall;

^25-26 Palal son of Uzai built the next section, beginning at the corner of the wall and the tower of the upper palace near the court of the guard;

Pedaiah son of Parosh built the next section, to a point on the east near the Water Gate and the tower guarding the Temple. (This was near that part of the city called Ophel, where the Temple workers lived.)

Other Builders

²⁷ The men of Tekoa built the next section, their second one, from a point opposite the large tower guarding the Temple as far as the wall near Ophel.

²⁸ A group of priests built the next section, going north from the Horse Gate, each one building in front of his own house.

²⁹ Zadok son of Immer built the next section, which was in front of his house.

Shemaiah son of Shecaniah, keeper of the East Gate, built the next section.

³⁰ Hananiah son of Shelemiah and Hanun, the sixth son of Zalaph, built the next section, their second one.

Meshullam son of Berechiah built the next section, which was in front of his house.

³¹ Malchijah, a goldsmith, built the next section, as far as the building used by the Temple workers and the merchants, which was by the Miphkad^[a] Gate to the Temple, near the room on top of the northeast corner of the wall.

³² The goldsmiths and the merchants built the last section, from the room at the corner as far as the Sheep Gate.

Nehemiah Overcomes Opposition to His Work

4 When Sanballat heard that we Jews had begun rebuilding the wall, he became furious and began to ridicule us. ² In front of his companions and the Samaritan troops he said, “What do these miserable Jews think they're doing? Do they intend to rebuild the city? Do they think that by offering sacrifices they can finish the work in one day? Can they make building stones out of heaps of burnt rubble?”

³ Tobiah was standing there beside him, and he added, “What kind of wall could they ever build? Even a fox could knock it down!”

⁴ I prayed, “Hear how they make fun of us, O God! Let their ridicule fall on their own heads. Let them be robbed of everything they have, and let them be taken as prisoners to a foreign land. ⁵ Don't forgive the evil they do and don't forget their sins, for they have insulted us who are building.”

⁶ So we went on rebuilding the wall, and soon it was half its full height, because the people were eager to work.

⁷ Sanballat, Tobiah, and the people of Arabia, Ammon, and Ashdod heard that we were making progress in rebuilding the wall of Jerusalem and that the gaps in the wall were being closed, and they became very angry. ⁸ So they all plotted together to come and attack Jerusalem and create confusion, ⁹ but we prayed to our God and kept men on guard against them day and night.

¹⁰ The people of Judah had a song they sang:

¹¹ Our enemies thought we would not see them or know what was happening until they were already upon us, killing us and putting an end to our work. ¹² But time after time Jews who were living among our enemies came to warn us of the plans our enemies were making against us.^{[b] 13} So I armed the people with swords, spears, and bows, and stationed them by clans behind the wall, wherever it was still unfinished.

¹⁴ I saw that the people were worried, so I said to them and to their leaders and officials, “Don't be afraid of our enemies. Remember how great and terrifying the Lord is, and fight for your relatives, your children, your wives, and your homes.” ¹⁵ Our enemies heard that we had found out what they were plotting, and they realized that God had defeated their plans. Then all of us went back to rebuilding the wall.

¹⁶ From then on half of my men worked and half stood guard, wearing coats of armor and armed with spears, shields, and bows. And our leaders gave their full support to the people ¹⁷ who were rebuilding the wall. Even those who carried building materials worked with one hand and kept a weapon in the other, ¹⁸ and everyone who was building kept a sword strapped to their waist. The man who was to sound the alarm on the bugle stayed with me. ¹⁹ I told the people and their officials and leaders, “The work is spread out over such a distance that we are widely separated from one another on the wall. ²⁰ If you hear the bugle, gather around me. Our God will fight for us.” ²¹ So every day, from dawn until the stars came out at night, half of us worked on the wall, while the other half stood guard with spears.

²² During this time I told the men in charge that they and all their helpers had to stay in Jerusalem at night, so that we could guard the city at night as well as work in the daytime. ²³ I didn't take off my clothes even at night, neither did any of my companions nor my servants nor my bodyguards. And we all kept our weapons at hand.^[c]

Oppression of the Poor

5 Some time later many of the people, both men and women, began to complain against the other Jews. ² Some said, “We have large families, we need grain to keep us alive.”

³ Others said, “We have had to mortgage our fields and vineyards and houses to get enough grain to keep us from starving.”

⁴ Still others said, “We had to borrow money to pay the royal tax on our fields and vineyards. ⁵ We are of the same race as the other Jews. Aren't our children just as good as theirs? But we have to make slaves of our children. Some of our daughters have already been sold as slaves. We are helpless because our fields and vineyards have been taken away from us.”

⁶ When I heard their complaints, I grew angry ^7 (A)and decided to act. I denounced the leaders and officials of the people and told them, “You are oppressing your own relatives!”

I called a public assembly to deal with the problem ⁸ and said, “As far as we have been able, we have been buying back our Jewish relatives who had to sell themselves to foreigners. Now you are forcing your own relatives to sell themselves to you, their own people!” The leaders were silent and could find nothing to say.

⁹ Then I said, “What you are doing is wrong! You ought to obey God and do what's right. Then you would not give our enemies, the Gentiles, any reason to ridicule us. ¹⁰ I have let the people borrow money and grain from me, and so have my companions and those who work for me. Now let's give up all our claims to repayment. ¹¹ Cancel all the debts^[d] they owe you—money or grain or wine or olive oil. And give them back their fields, vineyards, olive groves, and houses right now!”

¹² The leaders replied, “We'll do as you say. We'll give the property back and not try to collect the debts.”

I called in the priests and made the leaders swear in front of them to keep the promise they had just made. ¹³ Then I took off the sash^[e] I was wearing around my waist and shook it out. “This is how God will shake any of you who don't keep your promise,” I said. “God will take away your houses and everything you own, and will leave you with nothing.”

Everyone who was present said, “Amen!” and praised the Lord. And the leaders kept their promise.

Questions about the Unmarried and the Widows

²⁵ Now, concerning what you wrote about unmarried people: I do not have a command from the Lord, but I give my opinion as one who by the Lord's mercy is worthy of trust.

²⁶ Considering the present distress, I think it is better for a man to stay as he is. ²⁷ Do you have a wife? Then don't try to get rid of her. Are you unmarried? Then don't look for a wife. ²⁸ But if you do marry, you haven't committed a sin; and if an unmarried woman marries, she hasn't committed a sin. But I would rather spare you the everyday troubles that married people will have.

²⁹ What I mean, my friends, is this: there is not much time left, and from now on married people should live as though they were not married; ³⁰ those who weep, as though they were not sad; those who laugh, as though they were not happy; those who buy, as though they did not own what they bought; ³¹ those who deal in material goods, as though they were not fully occupied with them. For this world, as it is now, will not last much longer.

³² I would like you to be free from worry. An unmarried man concerns himself with the Lord's work, because he is trying to please the Lord. ³³ But a married man concerns himself with worldly matters, because he wants to please his wife; ³⁴ and so he is pulled in two directions. An unmarried woman or a virgin concerns herself with the Lord's work, because she wants to be dedicated both in body and spirit; but a married woman concerns herself with worldly matters, because she wants to please her husband.

³⁵ I am saying this because I want to help you. I am not trying to put restrictions on you. Instead, I want you to do what is right and proper, and to give yourselves completely to the Lord's service without any reservation.

³⁶ In the case of an engaged couple who have decided not to marry: if the man feels that he is not acting properly toward the young woman and if his passions are too strong and he feels that they ought to marry, then they should get married, as he wants to.^[a] There is no sin in this. ³⁷ But if a man, without being forced to do so, has firmly made up his mind not to marry,^[b] and if he has his will under complete control and has already decided in his own mind what to do—then he does well not to marry the young woman.^{[c] 38} So the man who marries^[d] does well, but the one who doesn't marry^[e] does even better.

³⁹ A married woman is not free as long as her husband lives; but if her husband dies, then she is free to be married to any man she wishes, but only if he is a Christian. ⁴⁰ She will be happier, however, if she stays as she is. That is my opinion, and I think that I too have God's Spirit.

Confession and Forgiveness^[a]

⁵ Plan carefully and you will have plenty; if you act too quickly, you will never have enough.

⁶ The riches you get by dishonesty soon disappear, but not before they lead you into the jaws of death.

⁷ The wicked are doomed by their own violence; they refuse to do what is right.

1 This is the account of what Nehemiah son of Hacaliah accomplished.

Nehemiah's Concern for Jerusalem

In the month of Kislev in the twentieth year that Artaxerxes was emperor of Persia, I, Nehemiah, was in Susa, the capital city. ² Hanani, one of my brothers, arrived from Judah with another group, and I asked them about Jerusalem and about the other Jews who had returned from exile in^[a] Babylonia. ³ They told me that those who had survived and were back in the homeland^[b] were in great difficulty and that the foreigners who lived nearby looked down on them. They also told me that the walls of Jerusalem were still broken down and that the gates had not been restored since the time they were burned. ⁴ When I heard all this, I sat down and wept.

For several days I mourned and did not eat. I prayed to God, ⁵ “Lord God of Heaven! You are great, and we stand in fear of you. You faithfully keep your covenant with those who love you and do what you command. ⁶ Look at me, Lord, and hear my prayer, as I pray day and night for your servants, the people of Israel. I confess that we, the people of Israel, have sinned. My ancestors and I have sinned. ⁷ We have acted wickedly against you and have not done what you commanded. We have not kept the laws which you gave us through Moses, your servant. ^8 (A)Remember now what you told Moses: ‘If you people of Israel are unfaithful to me, I will scatter you among the other nations. ^9 (B)But then if you turn back to me and do what I have commanded you, I will bring you back to the place where I have chosen to be worshiped, even though you are scattered to the ends of the earth.’

¹⁰ “Lord, these are your servants, your own people. You rescued them by your great power and strength. ¹¹ Listen now to my prayer and to the prayers of all your other servants who want to honor you. Give me success today and make the emperor merciful to me.”

In those days I was the emperor's wine steward.

Nehemiah Goes to Jerusalem

2 One day four months later, when Emperor Artaxerxes was dining, I took the wine to him. He had never seen me look sad before, ² so he asked, “Why are you looking so sad? You aren't sick, so it must be that you're unhappy.”

I was startled ^3 (C)and answered, “May Your Majesty live forever! How can I keep from looking sad when the city where my ancestors are buried is in ruins and its gates have been destroyed by fire?”

⁴ The emperor asked, “What is it that you want?”

I prayed to the God of Heaven, ⁵ and then I said to the emperor, “If Your Majesty is pleased with me and is willing to grant my request, let me go to the land of Judah, to the city where my ancestors are buried, so that I can rebuild the city.”

⁶ The emperor, with the empress sitting at his side, approved my request. He asked me how long I would be gone and when I would return, and I told him.

⁷ Then I asked him to grant me the favor of giving me letters to the governors of West-of-Euphrates Province,^[c] instructing them to let me travel to Judah. ⁸ I asked also for a letter to Asaph, keeper of the royal forests, instructing him to supply me with timber for the gates of the fort that guards the Temple, for the city walls, and for the house I was to live in. The emperor gave me all I asked for, because God was with me.

⁹ The emperor sent some army officers and a troop of cavalry with me, and I made the journey to West-of-Euphrates. There I gave the emperor's letters to the governors. ¹⁰ But Sanballat, from the town of Beth Horon, and Tobiah, an official in the province of Ammon, heard that someone had come to work for the good of the people of Israel, and they were highly indignant.

¹¹ I went on to Jerusalem, and for three days ¹² I did not tell anyone what God had inspired me to do for Jerusalem. Then in the middle of the night I got up and went out, taking a few of my companions with me. The only animal we took was the donkey that I rode on. ¹³ It was still night as I left the city through the Valley Gate on the west and went south past Dragon's Fountain to the Rubbish Gate. As I went, I inspected the broken walls of the city and the gates that had been destroyed by fire. ¹⁴ Then on the east side of the city I went north to the Fountain Gate and the King's Pool. The donkey I was riding could not find any path through the rubble, ¹⁵ so I went down into Kidron Valley and rode along, looking at the wall. Then I returned the way I had come and went back into the city through the Valley Gate.

¹⁶ None of the local officials knew where I had gone or what I had been doing. So far I had not said anything to any of the other Jews—the priests, the leaders, the officials, or anyone else who would be taking part in the work. ¹⁷ But now I said to them, “See what trouble we are in because Jerusalem is in ruins and its gates are destroyed! Let's rebuild the city walls and put an end to our disgrace.” ¹⁸ And I told them how God had been with me and helped me, and what the emperor had said to me.

They responded, “Let's start rebuilding!” And they got ready to start the work.

¹⁹ When Sanballat, Tobiah, and an Arab named Geshem heard what we were planning to do, they laughed at us and said, “What do you think you're doing? Are you going to rebel against the emperor?”

²⁰ I answered, “The God of Heaven will give us success. We are his servants, and we are going to start building. But you have no right to any property in Jerusalem, and you have no share in its traditions.”

Rebuilding the Wall of Jerusalem

3 This is how the city wall was rebuilt.^[d] The High Priest Eliashib and his fellow priests rebuilt the Sheep Gate, dedicated it, and put the gates in place. They dedicated the wall as far as the Tower of the Hundred and the Tower of Hananel.

² The men of Jericho built the next section.

Zaccur son of Imri built the next section.

³ The clan of Hassenaah built the Fish Gate. They put the beams and the gates in place, and put in the bolts and bars for locking the gate.

⁴ Meremoth, the son of Uriah and grandson of Hakkoz, built the next section.

Meshullam, the son of Berechiah and grandson of Meshezabel, built the next section.

Zadok son of Baana built the next section.

⁵ The men of Tekoa built the next section, but the leading men of the town refused to do the manual labor assigned them by the supervisors.

⁶ Joiada son of Paseah and Meshullam son of Besodeiah rebuilt Jeshanah Gate.^[e] They put the beams and the gates in place, and put in the bolts and bars for locking the gate.

⁷ Melatiah from Gibeon, Jadon from Meronoth, and the men of Gibeon and Mizpah built the next section, as far as the residence of the governor of West-of-Euphrates.

⁸ Uzziel son of Harhaiah, a goldsmith, built the next section.

Hananiah, a maker of perfumes, built the next section, as far as Broad Wall.

⁹ Rephaiah son of Hur, ruler of half of the Jerusalem District, built the next section.

¹⁰ Jedaiah son of Harumaph built the next section, which was near his own house.

Hattush son of Hashabneiah built the next section.

¹¹ Malchijah son of Harim and Hasshub son of Pahath Moab built both the next section and the Tower of the Ovens.

¹² Shallum son of Hallohesh, ruler of the other half of the Jerusalem District, built the next section. (His daughters helped with the work.)

¹³ Hanun and the inhabitants of the city of Zanoah rebuilt the Valley Gate. They put the gates in place, put in the bolts and the bars for locking the gate, and repaired the wall for fifteen hundred feet, as far as the Rubbish Gate.

¹⁴ Malchijah son of Rechab, ruler of the Beth Haccherem District, rebuilt the Rubbish Gate. He put the gates in place, and put in the bolts and the bars for locking the gate.

Questions about Marriage

7 Now, to deal with the matters you wrote about.

A man does well not to marry.^{[a] 2} But because there is so much immorality, every man should have his own wife, and every woman should have her own husband. ³ A man should fulfill his duty as a husband, and a woman should fulfill her duty as a wife, and each should satisfy the other's needs. ⁴ A wife is not the master of her own body, but her husband is; in the same way a husband is not the master of his own body, but his wife is. ⁵ Do not deny yourselves to each other, unless you first agree to do so for a while in order to spend your time in prayer; but then resume normal marital relations. In this way you will be kept from giving in to Satan's temptation because of your lack of self-control.

⁶ I tell you this not as an order, but simply as a permission. ⁷ Actually I would prefer that all of you were as I am; but each one has a special gift from God, one person this gift, another one that gift.

⁸ Now, to the unmarried and to the widows I say that it would be better for you to continue to live alone as I do. ⁹ But if you cannot restrain your desires, go ahead and marry—it is better to marry than to burn with passion.

^10 (A)For married people I have a command which is not my own but the Lord's: a wife must not leave her husband; ¹¹ but if she does, she must remain single or else be reconciled to her husband; and a husband must not divorce his wife.

¹² To the others I say (I, myself, not the Lord): if a Christian man has a wife who is an unbeliever and she agrees to go on living with him, he must not divorce her. ¹³ And if a Christian woman is married to a man who is an unbeliever and he agrees to go on living with her, she must not divorce him. ¹⁴ For the unbelieving husband is made acceptable to God by being united to his wife, and the unbelieving wife is made acceptable to God by being united to her Christian husband. If this were not so, their children would be like pagan children; but as it is, they are acceptable to God. ¹⁵ However, if the one who is not a believer wishes to leave the Christian partner, let it be so. In such cases the Christian partner, whether husband or wife, is free to act. God has called you to live in peace. ¹⁶ How can you be sure, Christian wife, that you will not save^[b] your husband? Or how can you be sure, Christian husband, that you will not save^[c] your wife?

Live As God Called You

¹⁷ Each of you should go on living according to the Lord's gift to you, and as you were when God called you. This is the rule I teach in all the churches. ^18 (B)If a circumcised man has accepted God's call, he should not try to remove the marks of circumcision; if an uncircumcised man has accepted God's call, he should not get circumcised. ¹⁹ For whether or not a man is circumcised means nothing; what matters is to obey God's commandments. ²⁰ Each of you should remain as you were when you accepted God's call. ²¹ Were you a slave when God called you? Well, never mind; but if you have a chance to become free, use it.^{[d] 22} For a slave who has been called by the Lord is the Lord's free person; in the same way a free person who has been called by Christ is his slave. ²³ God bought you for a price; so do not become slaves of people. ²⁴ My friends, each of you should remain in fellowship with God in the same condition that you were when you were called.

⁴ Wicked people are controlled by their conceit and arrogance, and this is sinful.

The People Take Action

10 While Ezra was praying, confessing these sins, crying, and throwing himself down in front of God’s temple, a large crowd of Israelite men, women, and children gathered around him. They also began to cry bitterly. ² Then Shecaniah, son of Jehiel, one of the descendants of Elam, interrupted by saying to Ezra, “We have been unfaithful to our God by marrying foreign women who came from the people around us. However, there is still hope for Israel. ³ So we must now make a promise to our God to get rid of all foreign women and the children born from them, as my lord Ezra and the others who tremble at the commandments of our God have advised us to do. We must do what Moses’ Teachings tell us. ⁴ Get up! It’s your duty to take action. We are with you, so be strong and take action.”

⁵ Then Ezra got up and made the leaders, priests, Levites, and all the rest of Israel swear to do what they had said. So they took an oath. ⁶ Then Ezra left the front of God’s temple and went to the room of Jehohanan, son of Eliashib. Ezra didn’t eat any food or drink any water while he was there. He was mourning because these former exiles had been so unfaithful.

⁷ Then he sent a proclamation throughout Judah and Jerusalem that all the former exiles must gather in Jerusalem. ⁸ If any of them didn’t come within three days as the leaders and the older men had advised, then they would lose all their property and be excluded from the community of former exiles. ⁹ Then all the men of Judah and Benjamin gathered within three days in Jerusalem. On the twentieth day of the ninth month, all the people sat in the courtyard of God’s temple. They were trembling because of this matter and shivering because of the heavy rain.

¹⁰ Ezra the priest stood up and said to them, “You have been unfaithful by marrying foreign women, and now you have added to Israel’s guilt. ¹¹ Confess to the Lord God of your ancestors what you have done, and do what he wants. Separate yourselves from the people of this land and from your foreign wives.”

¹² Then the whole assembly shouted in reply, “Yes! We will do as you say. ¹³ But the crowd is too large, and it’s the rainy season. We can’t take care of this outside. Besides, there are so many of us who are involved in this sin that it can’t be taken care of in a day or two. ¹⁴ Let our leaders represent the whole community. At a set time, everyone who has married a foreign woman must meet with the leaders and judges of each city until our God’s burning anger has turned away from us in this matter.”

¹⁵ (Only Jonathan, Asahel’s son, and Jahzeiah, Tikvah’s son, opposed this. Meshullam and Shabbethai, the Levite, supported Jonathan and Jahzeiah.)

¹⁶ The former exiles did this. Ezra the priest chose men who were heads of families. He chose one from each family division. (They were all listed by name.) They sat down on the first day of the tenth month to investigate the matter. ¹⁷ By the first day of the first month, they had finished dealing with all the men who had married foreign women.

¹⁸ Among the descendants of the priests, the following were married to foreign women: Maaseiah, Eliezer, Jarib, and Gedaliah, a descendant of Jeshua (who was Jozadak’s son) and his brothers. ¹⁹ They shook hands as a pledge that they would get rid of their wives. They sacrificed a ram from their flock as an offering for guilt because they were guilty.

Those Who Were Guilty of Marrying Foreign Women

⁴⁴ All of these men had married foreign women. Some of these women had given birth to children.^[a]

Settling Disagreements between Christians

6 When one of you has a complaint against another, how dare you go to court to settle the matter in front of wicked people. Why don’t you settle it in front of God’s holy people? ² Don’t you know that God’s people will judge the world? So if you’re going to judge the world, aren’t you capable of judging insignificant cases? ³ Don’t you know that we will judge angels, not to mention things in this life? ⁴ When you have cases dealing with this life, why do you allow people whom the church has a low opinion of to be your judges? ⁵ You should be ashamed of yourselves! Don’t you have at least one wise person who is able to settle disagreements between believers? ⁶ Instead, one believer goes to court against another believer, and this happens in front of unbelievers.

⁷ You are already totally defeated because you have lawsuits against each other. Why don’t you accept the fact that you have been wronged? Why don’t you accept that you have been cheated? ⁸ Instead, you do wrong and cheat, and you do this to other believers.

⁹ Don’t you know that wicked people won’t inherit God’s kingdom? Stop deceiving yourselves! People who continue to commit sexual sins, who worship false gods, those who commit adultery, homosexuals, ¹⁰ or thieves, those who are greedy or drunk, who use abusive language, or who rob people will not inherit God’s kingdom. ¹¹ That’s what some of you were! But you have been washed and made holy, and you have received God’s approval in the name of the Lord Jesus Christ and in the Spirit of our God.

Stay Away from Sexual Sins

¹² Someone may say, “I’m allowed to do anything,” but not everything is helpful. I’m allowed to do anything, but I won’t allow anything to gain control over my life. ¹³ Food is for the stomach, and the stomach is for food, but God will put an end to both of them. However, the body is not for sexual sin but for the Lord, and the Lord is for the body. ¹⁴ God brought the Lord back to life, and by his power God will also bring us back to life.

¹⁵ Don’t you realize that your bodies are parts of Christ’s body? Should I take the parts of Christ’s body and make them parts of a prostitute’s body? That’s unthinkable! ¹⁶ Don’t you realize that the person who unites himself with a prostitute becomes one body with her? God says, “The two will be one.” ¹⁷ However, the person who unites himself with the Lord becomes one spirit with him.

¹⁸ Stay away from sexual sins. Other sins that people commit don’t affect their bodies the same way sexual sins do. People who sin sexually sin against their own bodies. ¹⁹ Don’t you know that your body is a temple that belongs to the Holy Spirit? The Holy Spirit, whom you received from God, lives in you. You don’t belong to yourselves. ²⁰ You were bought for a price. So bring glory to God in the way you use your body.

The People Take Action

10 While Ezra was praying, confessing these sins, crying, and throwing himself down in front of God’s temple, a large crowd of Israelite men, women, and children gathered around him. They also began to cry bitterly. ² Then Shecaniah, son of Jehiel, one of the descendants of Elam, interrupted by saying to Ezra, “We have been unfaithful to our God by marrying foreign women who came from the people around us. However, there is still hope for Israel. ³ So we must now make a promise to our God to get rid of all foreign women and the children born from them, as my lord Ezra and the others who tremble at the commandments of our God have advised us to do. We must do what Moses’ Teachings tell us. ⁴ Get up! It’s your duty to take action. We are with you, so be strong and take action.”

⁵ Then Ezra got up and made the leaders, priests, Levites, and all the rest of Israel swear to do what they had said. So they took an oath. ⁶ Then Ezra left the front of God’s temple and went to the room of Jehohanan, son of Eliashib. Ezra didn’t eat any food or drink any water while he was there. He was mourning because these former exiles had been so unfaithful.

⁷ Then he sent a proclamation throughout Judah and Jerusalem that all the former exiles must gather in Jerusalem. ⁸ If any of them didn’t come within three days as the leaders and the older men had advised, then they would lose all their property and be excluded from the community of former exiles. ⁹ Then all the men of Judah and Benjamin gathered within three days in Jerusalem. On the twentieth day of the ninth month, all the people sat in the courtyard of God’s temple. They were trembling because of this matter and shivering because of the heavy rain.

¹⁰ Ezra the priest stood up and said to them, “You have been unfaithful by marrying foreign women, and now you have added to Israel’s guilt. ¹¹ Confess to the Lord God of your ancestors what you have done, and do what he wants. Separate yourselves from the people of this land and from your foreign wives.”

¹² Then the whole assembly shouted in reply, “Yes! We will do as you say. ¹³ But the crowd is too large, and it’s the rainy season. We can’t take care of this outside. Besides, there are so many of us who are involved in this sin that it can’t be taken care of in a day or two. ¹⁴ Let our leaders represent the whole community. At a set time, everyone who has married a foreign woman must meet with the leaders and judges of each city until our God’s burning anger has turned away from us in this matter.”

¹⁵ (Only Jonathan, Asahel’s son, and Jahzeiah, Tikvah’s son, opposed this. Meshullam and Shabbethai, the Levite, supported Jonathan and Jahzeiah.)

¹⁶ The former exiles did this. Ezra the priest chose men who were heads of families. He chose one from each family division. (They were all listed by name.) They sat down on the first day of the tenth month to investigate the matter. ¹⁷ By the first day of the first month, they had finished dealing with all the men who had married foreign women.

¹⁸ Among the descendants of the priests, the following were married to foreign women: Maaseiah, Eliezer, Jarib, and Gedaliah, a descendant of Jeshua (who was Jozadak’s son) and his brothers. ¹⁹ They shook hands as a pledge that they would get rid of their wives. They sacrificed a ram from their flock as an offering for guilt because they were guilty.

Those Who Were Guilty of Marrying Foreign Women

⁴⁴ All of these men had married foreign women. Some of these women had given birth to children.^[a]

Settling Disagreements between Christians

6 When one of you has a complaint against another, how dare you go to court to settle the matter in front of wicked people. Why don’t you settle it in front of God’s holy people? ² Don’t you know that God’s people will judge the world? So if you’re going to judge the world, aren’t you capable of judging insignificant cases? ³ Don’t you know that we will judge angels, not to mention things in this life? ⁴ When you have cases dealing with this life, why do you allow people whom the church has a low opinion of to be your judges? ⁵ You should be ashamed of yourselves! Don’t you have at least one wise person who is able to settle disagreements between believers? ⁶ Instead, one believer goes to court against another believer, and this happens in front of unbelievers.

⁷ You are already totally defeated because you have lawsuits against each other. Why don’t you accept the fact that you have been wronged? Why don’t you accept that you have been cheated? ⁸ Instead, you do wrong and cheat, and you do this to other believers.

⁹ Don’t you know that wicked people won’t inherit God’s kingdom? Stop deceiving yourselves! People who continue to commit sexual sins, who worship false gods, those who commit adultery, homosexuals, ¹⁰ or thieves, those who are greedy or drunk, who use abusive language, or who rob people will not inherit God’s kingdom. ¹¹ That’s what some of you were! But you have been washed and made holy, and you have received God’s approval in the name of the Lord Jesus Christ and in the Spirit of our God.

Stay Away from Sexual Sins

¹² Someone may say, “I’m allowed to do anything,” but not everything is helpful. I’m allowed to do anything, but I won’t allow anything to gain control over my life. ¹³ Food is for the stomach, and the stomach is for food, but God will put an end to both of them. However, the body is not for sexual sin but for the Lord, and the Lord is for the body. ¹⁴ God brought the Lord back to life, and by his power God will also bring us back to life.

¹⁵ Don’t you realize that your bodies are parts of Christ’s body? Should I take the parts of Christ’s body and make them parts of a prostitute’s body? That’s unthinkable! ¹⁶ Don’t you realize that the person who unites himself with a prostitute becomes one body with her? God says, “The two will be one.” ¹⁷ However, the person who unites himself with the Lord becomes one spirit with him.

¹⁸ Stay away from sexual sins. Other sins that people commit don’t affect their bodies the same way sexual sins do. People who sin sexually sin against their own bodies. ¹⁹ Don’t you know that your body is a temple that belongs to the Holy Spirit? The Holy Spirit, whom you received from God, lives in you. You don’t belong to yourselves. ²⁰ You were bought for a price. So bring glory to God in the way you use your body.

²¹ Then I announced a fast there at the Ahava River so that we might humble ourselves in the presence of our God to ask him for a safe journey for ourselves, for our little ones, and for all our goods. ²² I was ashamed to ask the king for an armed escort with cavalry to help us against an enemy attack on the way. We had already told the king, “Our God works things out for the good of everyone who dedicates his life to serving him, but his power and his anger oppose everyone who abandons him.” ²³ So we fasted and asked our God for a safe journey, and he answered our prayer.

²⁴ Then I selected 12 leaders from the priests—Sherebiah, Hashabiah, and 10 of their relatives. ²⁵ I weighed for them the silver, the gold, and the utensils. These were the contributions that the king, his advisers, his officials, and all the Israelites had contributed for our God’s temple. ²⁶ I weighed the contributions for them to guard: about 24 tons of silver, 100 silver utensils weighing 150 pounds apiece, 7,500 pounds of gold, ²⁷ 20 gold bowls weighing 18 pounds apiece, and two utensils of fine polished bronze that were as precious as gold. ²⁸ I told them, “You and the utensils are holy to the Lord. The silver and gold are freewill offerings to the Lord God of your ancestors. ²⁹ Guard them carefully. In Jerusalem, inside the storerooms of the Lord’s temple, weigh these items. Do this in front of the chief priests, Levites, and the leaders of Israel’s families.” ³⁰ So the priests and the Levites took charge of the silver, the gold, and the utensils. They were responsible for bringing these items to the temple of our God in Jerusalem.

The People Arrive in Jerusalem

³¹ Then we left the Ahava River on the twelfth day of the first month to go to Jerusalem. God was guiding us, and he rescued us from our enemies and from ambushes along the way. ³² When we reached Jerusalem, we rested for three days. ³³ On the fourth day we weighed the silver, the gold, and the utensils in our God’s temple. We put them under the supervision of Meremoth, son of the priest Uriah, as well as Eleazar, the son of Phinehas. The Levites, Jeshua’s son Jozabad, and Binnui’s son Noadiah, assisted them. ³⁴ Everything was counted and weighed, and the entire weight was recorded at that time.

³⁵ The exiles who had come back from captivity sacrificed burnt offerings to the God of Israel: 12 bulls for all Israel, 96 rams, 77 lambs, and 12 male goats for an offering for sin. All of these animals were burnt offerings for the Lord.

³⁶ The exiles delivered the king’s orders to the king’s satraps and governors in the province west of the Euphrates River. These officials then gave their support to the people and the temple of God.

Ezra Leads the People in Prayer

9 After these things had been done, the leaders came to me and said, “The people of Israel, including the priests and Levites, have failed to keep themselves separate from the neighboring groups of people and from the disgusting practices of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites. ² The Israelites and their sons have married some of these foreign women. They have mixed our holy race with the neighboring groups of people. Furthermore, the leaders and officials have led the way in being unfaithful.”

³ When I heard this, I tore my clothes in distress, pulled hair from my scalp and my beard, and sat down in shock. ⁴ Since the former exiles had been unfaithful, everyone who gathered around me there trembled at the words of the God of Israel. I sat in shock until the evening sacrifice. ⁵ At the evening sacrifice I got up from my misery, and with my clothes torn, I knelt down, stretched out my hands to the Lord my God in prayer, ⁶ and said,

How to Treat Christians Who Live Like Non-Christians

5 Your own members are aware that there is sexual sin going on among them. This kind of sin is not even heard of among unbelievers—a man is actually married to his father’s wife. ² You’re being arrogant when you should have been more upset about this. If you had been upset, the man who did this would have been removed from among you. ³ Although I’m not physically present with you, I am with you in spirit. I have already judged the man who did this as though I were present with you. ⁴ When you have gathered together, I am with you in spirit. Then, in the name of our Lord Jesus, and with his power, ⁵ hand such a person over to Satan to destroy his corrupt nature so that his spiritual nature may be saved on the day of the Lord.

⁶ It’s not good for you to brag. Don’t you know that a little yeast spreads through the whole batch of dough? ⁷ Remove the old yeast of sin so that you may be a new batch of dough, since you don’t actually have the yeast of sin.

Christ, our Passover lamb, has been sacrificed. ⁸ So we must not celebrate our festival with the old yeast of sin or with the yeast of vice and wickedness. Instead, we must celebrate it with the bread of purity and truth that has no yeast.

⁹ In my letter to you I told you not to associate with people who continue to commit sexual sins. ¹⁰ I didn’t tell you that you could not have any contact with unbelievers who commit sexual sins, are greedy, are dishonest, or worship false gods. If that were the case, you would have to leave this world. ¹¹ Now, what I meant was that you should not associate with people who call themselves brothers or sisters in the Christian faith but live in sexual sin, are greedy, worship false gods, use abusive language, get drunk, or are dishonest. Don’t eat with such people.

¹² After all, do I have any business judging those who are outside the Christian faith? Isn’t it your business to judge those who are inside? ¹³ God will judge those who are outside. Remove that wicked man from among you.

The Lord Controls Wise and Foolish People

Ezra’s Family Background

7 After these things, during the reign of King Artaxerxes of Persia, Ezra left Babylon.

Ezra was the son of Seraiah, who was the son of Azariah, who was the son of Hilkiah, ² who was the son of Shallum, who was the son of Zadok, who was the son of Ahitub, ³ who was the son of Amariah, who was the son of Azariah, who was the son of Meraioth, ⁴ who was the son of Zerahiah, who was the son of Uzzi, who was the son of Bukki, ⁵ who was the son of Abishua, who was the son of Phinehas, who was the son of Eleazer, who was the son of Aaron (the first priest).

⁶ As a scribe, Ezra was an expert in Moses’ Teachings, which the Lord God of Israel had given. The king gave Ezra everything he requested because the Lord his God was guiding him.

⁷ Some Israelites (including priests, Levites, singers, gatekeepers, and temple servants) went to Jerusalem in Artaxerxes’ seventh year as king. ⁸ In that same year in the fifth month, Ezra arrived in Jerusalem. ⁹ He had left Babylon on the first day of the first month, and on the first day of the fifth month, he arrived in Jerusalem, since his God was good to him. ¹⁰ Ezra was determined to study the Lord’s Teachings, live by them, and teach their rules and regulations in Israel.

King Artaxerxes’ Letter to Ezra

¹¹ This is a copy of the letter that King Artaxerxes gave Ezra the priest and scribe, a man with a thorough knowledge of the Lord’s commands and laws for Israel:

12 From:	Artaxerxes, king of kings
To:	Ezra the priest, a scribe for the Teachings of the God of Heaven I wish you peace and prosperity!

²⁷ I, Ezra, said: Thanks be to the Lord God of our ancestors. He put this into the king’s mind to make the Lord’s temple in Jerusalem beautiful. ²⁸ He made the king, his advisers, and all the king’s powerful officials treat me kindly.

I was encouraged because the Lord my God was guiding me. So I gathered leaders in Israel to go with me.

The List of Those Returning from Babylon

8 These are the leaders of the families and the genealogy of those who left Babylon with me during the reign of King Artaxerxes:

The People Prepare for Their Journey

¹⁵ I had this group gather by the river that flows to Ahava, and we camped there for three days. I noticed laypeople and priests there, but I didn’t find any Levites. ¹⁶ Then I sent for Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam (who were leading men) and for Joiarib and Elnathan (who were wise). ¹⁷ I sent them to Iddo, the leader in Casiphia. I told them to tell Iddo and his relatives, the temple servants in Casiphia, that they should bring us men who can serve in our God’s temple. ¹⁸ God was guiding us, so Iddo and his relatives brought us someone competent, Sherebiah, who was a descendant of Mahli, Levi, and Israel. They brought us 18 of Sherebiah’s sons and relatives. ¹⁹ They also brought Hashabiah, Jeshaiah (who was a descendant of Merari), 20 of Jeshaiah’s relatives and their sons, ²⁰ and 220 temple servants. They were descended from the temple servants whom David and his officials had appointed to work for the Levites. These were all listed by name.

The Work of the Apostles

4 People should think of us as servants of Christ and managers who are entrusted with God’s mysteries. ² Managers are required to be trustworthy.

³ It means very little to me that you or any human court should cross-examine me. I don’t even ask myself questions. ⁴ I have a clear conscience, but that doesn’t mean I have God’s approval. It is the Lord who cross-examines me. ⁵ Therefore, don’t judge anything before the appointed time. Wait until the Lord comes. He will also bring to light what is hidden in the dark and reveal people’s motives. Then each person will receive praise from God.

⁶ Brothers and sisters, I have applied this to Apollos and myself for your sake. You should learn from us not to go beyond what is written in Scripture. Then you won’t arrogantly place one of us in opposition to the other.

⁷ Who says that you are any better than other people? What do you have that wasn’t given to you? If you were given what you have, why are you bragging as if it weren’t a gift?

⁸ You already have what you want! You’ve already become rich! You’ve become kings without us! I wish you really were kings so that we could be kings with you.

⁹ As I see it, God has placed us apostles last in line, like people condemned to die. We have become a spectacle for people and angels to look at. ¹⁰ We have given up our wisdom for Christ, but you have insight because of Christ. We are weak, but you are strong. You are honored, but we are dishonored. ¹¹ To this moment, we are hungry, thirsty, poorly dressed, roughly treated, and homeless. ¹² We wear ourselves out doing physical labor. When people verbally abuse us, we bless them. When people persecute us, we endure it. ¹³ When our reputations are attacked, we remain courteous. Right now we have become garbage in the eyes of the world and trash in the sight of all people.

¹⁴ I’m not writing this to make you feel ashamed but to instruct you as my dear children. ¹⁵ You may have countless Christian guardians, but you don’t have many spiritual fathers. I became your father in the Christian life by telling you the Good News about Christ Jesus. ¹⁶ So I encourage you to imitate me. ¹⁷ That’s why I’ve sent Timothy to you to help you remember my Christian way of life as I teach it everywhere in every church. Timothy is my dear child, and he faithfully does the Lord’s work.

¹⁸ Some of you have become arrogant because you think I won’t pay you a visit. ¹⁹ If it’s the Lord’s will, I’ll visit you soon. Then I’ll know what these arrogant people are saying and what power they have. ²⁰ God’s kingdom is not just talk, it is power.

²¹ When I come to visit you, would you prefer that I punish you or show you love and a gentle spirit?

Psalm 30

A psalm by David sung at the dedication of the temple.

Psalm 31

For the choir director; a psalm by David.

²⁴ Then the work on God’s temple in Jerusalem was stopped. Nothing more was done until Darius’ second year as king of Persia.

Work Resumed on the Temple

5 The prophet Haggai and Zechariah, grandson of Iddo, prophesied to the Jews in Judah and Jerusalem in the name of Israel’s God, who was over them. ² Then Zerubbabel, who was Shealtiel’s son, and Jeshua, who was Jozadak’s son, began to rebuild God’s temple in Jerusalem. God’s prophets were with them and supported them.

³ At the same time, Governor Tattenai from the province west of the Euphrates River, Shethar Bozenai, and their group went to the Jews and asked them, “Who gave you permission to rebuild this temple and finish its walls?” ⁴ They also asked the Jews for the names of the men who were working on this building.

⁵ But the leaders of the Jews were under God’s watchful eye. They couldn’t be stopped until Darius received a report and sent a reply to it.

Permission Requested from Darius

⁶ Here is a copy of the letter Governor Tattenai from the province west of the Euphrates River, Shethar Bozenai and his group (the Persians west of that river) sent to King Darius. ⁷ They sent him the following report:

King Darius Finds King Cyrus’ Memorandum

6 Then King Darius gave the order to search the library where the archives were stored in Babylon. ² A scroll was found in the palace of Ecbatana, which is in the province of Media. This was written on it:

MEMORANDUM

³ Date: Cyrus’ first year as king

From: King Cyrus

Subject: God’s temple in Jerusalem

¹³ Then Governor Tattenai from the province west of the Euphrates River, Shethar Bozenai, and their group did exactly what King Darius had ordered. ¹⁴ So the Jewish leaders continued to make progress because of the message from the prophet Haggai and Zechariah, the grandson of Iddo. They finished building as the God of Israel had ordered and as Cyrus, Darius, and Artaxerxes (the kings of Persia) had ordered. ¹⁵ This temple was finished on the third day of the month of Adar in the sixth year of King Darius’ reign.

The Temple Is Completed and Dedicated

¹⁶ Then the people of Israel, the priests, the Levites, and the others who had returned from exile celebrated at the dedication of God’s temple. ¹⁷ At the dedication of God’s temple, they sacrificed 100 bulls, 200 rams, and 400 lambs. They sacrificed 12 male goats as an offering for sin, one goat for each of the tribes of Israel.

¹⁸ The priests were assigned to their divisions and the Levites to their groups to lead the worship of God in Jerusalem by following the directions written in the Book of Moses.

The Passover Is Celebrated

¹⁹ On the fourteenth day of the first month, those who had returned from exile celebrated the Passover. ²⁰ Since the priests and Levites had cleansed themselves, all of them were now clean.^[b] They killed the Passover lambs for all the people who had returned from exile, for the rest of the priests, and for themselves. ²¹ The lambs were eaten by the Israelites who had returned from exile and by all who had separated themselves from the unclean practices of the non-Jews in the land to worship the Lord God of Israel. ²² So for seven days they celebrated the Festival of Unleavened Bread because the Lord had made them joyful. The Lord had made the king of Assyria change his mind so that he supported the people in their work on the temple of God, the God of Israel.

⁵ Who is Apollos? Who is Paul? They are servants who helped you come to faith. Each did what the Lord gave him to do. ⁶ I planted, and Apollos watered, but God made it grow. ⁷ So neither the one who plants nor the one who waters is important because only God makes it grow. ⁸ The one who plants and the one who waters have the same goal, and each will receive a reward for his own work. ⁹ We are God’s coworkers. You are God’s field.

You are God’s building. ¹⁰ As a skilled and experienced builder, I used the gift^[a] that God gave me to lay the foundation for that building. However, someone else is building on it. Each person must be careful how he builds on it. ¹¹ After all, no one can lay any other foundation than the one that is already laid, and that foundation is Jesus Christ. ¹² People may build on this foundation with gold, silver, precious stones, wood, hay, or straw. ¹³ The day will make what each one does clearly visible because fire will reveal it. That fire will determine what kind of work each person has done. ¹⁴ If what a person has built survives, he will receive a reward. ¹⁵ If his work is burned up, he will suffer the loss. However, he will be saved, though it will be like going through a fire.

¹⁶ Don’t you know that you are God’s temple and that God’s Spirit lives in you? ¹⁷ If anyone destroys God’s temple, God will destroy him because God’s temple is holy. You are that holy temple!

¹⁸ Don’t deceive yourselves. If any of you think you are wise in the ways of this world, you should give up that wisdom in order to become really wise. ¹⁹ The wisdom of this world is nonsense in God’s sight. That’s why Scripture says, “God catches the wise in their cleverness.” ²⁰ Again Scripture says, “The Lord knows that the thoughts of the wise are pointless.”

²¹ So don’t brag about people. Everything belongs to you. ²² Whether it is Paul, Apollos, Cephas, the world, life or death, present or future things, everything belongs to you. ²³ You belong to Christ, and Christ belongs to God.