The Daily Audio Bible Reading for Friday November 12, 2021 (NIV)

Ezekiel 24-26

A Parable About the Siege of Jerusalem

24 The word of the Lord came to me in the ninth year, in the tenth month, on the tenth day of the month.[a]

Son of man, record this date, this very day. The king of Babylon laid siege to Jerusalem on this very day. Tell a parable to the rebellious house. Tell them that this is what the Lord God says.

Put the pot on. Put it on. Then pour water in it. Put the pieces of meat into it, every good piece, thigh and shoulder. Fill it with the best cuts.[b] Take the best of the flock. Pile up the wood[c] under it. Boil it thoroughly, so that the pieces[d] in it are well cooked.

Therefore, this is what the Lord God says. Woe to the bloody city, a pot whose residue[e] is inside it, whose residue has not gone out of it!

Take out its cuts of meat piece by piece, without choosing one piece in preference to another.[f] Do this because the blood she shed remains within her. She spilled it on a bare rock. She did not pour it on the ground, where the soil would cover it. To rouse wrath and to exact repayment, I have spilled her blood on a bare rock so that it would not be covered.

Therefore, this is what the Lord God says. Woe to the bloody city! I myself will keep piling up the wood. 10 Add more wood. Stoke the fire. Overcook the meat. Pour out the broth.[g] Let the bones be charred. 11 Leave the empty pot on the coals so that it becomes hot and its bronze glows, till the filth inside it is melted, and its residue is burned away. 12 The city has wearied me with its wickedness. Its filthy residue has not been removed from it. Into the fire with its filthy residue!

13 Your impurity is lewdness. I tried to cleanse you, but you did not become clean, and as a result you will not be clean again from your impurity until I have exhausted my wrath against you. 14 I, the Lord, have spoken. This is coming, and I will do it. I will not neglect it. I will not spare you, and I will not relent. According to your behavior and your misdeeds, you will be judged, declares the Lord God.

The Death of Ezekiel’s Wife

15 The word of the Lord came to me.

16 Son of man, be warned! With one blow I am taking away from you what your eyes desire. You must not mourn or cry. Your tears must not flow. 17 Groan silently. Perform no mourning rites for the dead. Bind your turban on your head. Put your sandals on your feet. Do not cover your upper lip. Do not eat the food people bring to mourners.

18 So I spoke to the people that morning, and in the evening my wife died. The next morning I did as I had been commanded. 19 Then the people asked me, “Won’t you tell us what these things that you are doing mean for us?”

20 I answered them, “This is the word of the Lord that came to me.”

21 Say to the house of Israel that this is what the Lord God says.

I am about to desecrate my sanctuary, the stronghold of which you are so proud, the sight your eyes desire, the place your soul yearns for. Your sons and your daughters whom you have left behind will fall by the sword. 22 You will do as I have done. You will not cover your upper lip. You will not eat the food people bring to mourners. 23 Your turbans will remain on your heads and your sandals on your feet. You will not mourn or cry, but you will waste away in your guilt, and you will groan to one another. 24 In this way, Ezekiel will be a sign to you. You will do everything the same way as he has done it. When it happens, you will know that I am the Lord God.

25 But you, son of man, be aware that on that day when I take away from them their stronghold, their joy and glory, what their eyes desire, and that on which they set their hearts—their sons and their daughters as well— 26 on that day a survivor will come to you to let you hear it with your own ears. 27 On that day, your mouth will be opened when the survivor comes. Then you will speak and be speechless no longer. You will be a sign to them, and they will know that I am the Lord.

Oracles Against the Nations
An Oracle Against the Ammonites

25 The word of the Lord came to me.

Son of man, set your face toward the Ammonites and prophesy against them. You are to tell the Ammonites: Hear the word of the Lord God. This is what the Lord God says. Because you said “Aha!” against my sanctuary when it was desecrated, and against the land of Israel when it was devastated, and against the house of Judah when they went into exile, therefore, I am about to give you to the people of the East as their possession. They will set up their camps in your midst and place their dwellings among you. They will eat your produce, and they will drink your milk. I will make Rabbah into a camel pasture and Ammon into a sheepfold. Then you will know that I am the Lord.

So this is what the Lord God says. Because you clapped your hands and stomped your feet and celebrated against the land of Israel with all the contempt in your soul, therefore, I have stretched out my hand against you, and I have given you as plunder[h] to the nations. I have cut you off from the peoples, and I have made you perish from among the countries. When I have exterminated you, you will know that I am the Lord.[i]

An Oracle Against Moab and Edom

This is what the Lord God says.

Because Moab and Seir said, “Look! The house of Judah is just like all the nations,” I am about to open up the flank[j] of Moab from one end to the other: its cities, its border towns, and the glory of the land, Beth Jeshimoth, Baal Meon, and Kiriathaim. 10 I will deliver Moab, together with the Ammonites, into the possession of the people of the East. I will hand them over to the people of the East as their possession so that the Ammonites will no longer be remembered among the nations. 11 I will execute judgments upon Moab, and they will know that I am the Lord.

12 This is what the Lord God says. Because Edom has inflicted bitter revenge on the house of Judah and has incurred great guilt by pursuing revenge against Judah, 13 therefore, this is what the Lord God says. I will stretch out my hand against Edom. I will cut off man and beast from it and turn it into a wasteland. From Teman to Dedan they will fall by the sword. 14 I will take my revenge on Edom by means of my people Israel, and they will carry out my anger and my wrath against Edom. So they will experience my revenge, declares the Lord God.

An Oracle Against the Philistines

15 This is what the Lord God says.

Because the Philistines pursued revenge and carried their revenge to an extreme, with bitter contempt in their soul, in order to destroy Judah with everlasting hatred, 16 therefore, this is what the Lord God says. I am about to stretch out my hand against the Philistines. I will cut off the Kerethites and destroy those who remain by the seacoast. 17 I will carry out great acts of revenge and furious punishments among them, and they will know that I am the Lord when I lay my revenge upon them.

An Oracle Against Tyre

26 In the eleventh year, on the first day of the month,[k] the word of the Lord came to me.

Son of man, because Tyre said about Jerusalem, “Aha! The gateway to the peoples has been broken. It has been turned over to me. Because of her devastation, I will achieve my goal,” this is what the Lord God says.

I am against you, Tyre, and I will send many nations against you, as the sea sends up its waves. They will destroy the walls of Tyre and break down her towers. I will scrape away even the dust off her and make her a bare rock. In the middle of the sea, she will become nothing but a place where fishing nets are spread out to dry, for I have spoken it, says the Lord God. She will become plunder for the nations, and her daughters on the mainland[l] will be slain by the sword. Then they will know that I am the Lord.

So this is what the Lord God says. I am bringing against Tyre from the north Nebuchadnezzar, king of Babylon and king of kings, together with horses, chariots, horsemen, and a vast array of troops from many nations. Your daughters on the mainland he will kill with the sword. He will set up a siege wall against you and heap up a ramp against you, and erect a roof of shields[m] against you. He will direct the blows of his battering ram against your walls, and he will demolish your towers with his swords. 10 His horses will be so numerous that the dust they raise will cover you. Your walls will shake from the noise of the horses’ hoofs, the wheels, and the chariots when he enters your gates, as men enter a breached city. 11 With the hoofs of his horses, he will trample all your streets. He will kill all your people with the sword. Your mighty pillars will topple to the ground. 12 They will plunder your wealth and take your merchandise as loot. They will tear down your walls and demolish your magnificent houses. Your stones, your timbers, and your rubble they will throw into the water. 13 I will put an end to the noise of your songs, and the sound of your lyres will be heard no more. 14 I will turn you into a bare rock.

She[n] will become a place where fishing nets are spread out to dry. She will never be rebuilt, for I, the Lord, have spoken, declares the Lord God.

15 This is what the Lord God says to Tyre. How the coastlands will shudder at the sound of your downfall, when the victims groan, when the slain are slaughtered in your midst! 16 All the rulers of the sea will descend from their thrones, remove their robes, and take off their fine embroidered garments. Instead, they will be clothed with trembling. They will sit on the ground and tremble every moment. They will be appalled by you. 17 They will raise a lament over you and say to you, “How you have perished, you city inhabited by men from the sea, you city that was celebrated, a city that was the strongest in the sea. She and her inhabitants, who spread their terror—she and all of her inhabitants have perished.[o] 18 Now the coastlands tremble on the day of your downfall. The coastlands that are on the sea are terrified by your collapse.”

19 So this is what the Lord God says. When I make you a ruined city like the cities that are not inhabited, when I bring up the deep over you and the many waters cover you, 20 then I will bring you down to be with those who have descended to the pit, to the people from ancient times. I will make you live below the earth, like ancient ruins. You will be with those who have descended to the pit, so that you will be uninhabited, and I will not give you glory in the land of the living. 21 I will make you an object of horror, and you will no longer exist. You will be sought but never found again, declares the Lord God.

Footnotes:

  1. Ezekiel 24:1 In the winter of 588 bc
  2. Ezekiel 24:4 Literally the best bones
  3. Ezekiel 24:5 The Hebrew reads bones. Removing one letter from this word leaves the reading wood, which is followed by nearly all English translations. See verse 10.
  4. Ezekiel 24:5 The Hebrew reads bones.
  5. Ezekiel 24:6 The meaning of this word is uncertain. It refers to some sort of uncleanness, perhaps the carbonized waste that remains in an overheated pot.
  6. Ezekiel 24:6 The Hebrew reads no lot has fallen on it for the words without choosing one piece in preference to another.
  7. Ezekiel 24:10 The translation follows the Greek text. The Hebrew seems to read mix in the spices. It is not clear how this reading would fit a context about the final stages of destroying the meat.
  8. Ezekiel 25:7 Plunder (baz) is the reading from the margin of the Hebrew text. The reading in the body of the Hebrew text is bag, a word that appears nowhere else in the Hebrew Bible. Those who attempt to translate it render it as food.
  9. Ezekiel 25:7 Though the events described in this verse are still in the future at the time of speaking, the verbs are all past tense verbs, since, in God’s decree, events he foretells are as good as done.
  10. Ezekiel 25:9 Literally the shoulder or the slope
  11. Ezekiel 26:1 The Hebrew date formula is incomplete since it lacks the name of a month. One Greek manuscript reads in the twelfth year. A date in the second half of the twelfth year would place this prophecy after the fall of Jerusalem, an event which occurred in the middle of the twelfth year according to Ezekiel’s system of dating.
  12. Ezekiel 26:6 Tyre’s daughters are her suburbs on the mainland. Tyre was an island.
  13. Ezekiel 26:8 Apparently this was a cover providing protection for the battering ram.
  14. Ezekiel 26:14 That is, the city personified as a woman
  15. Ezekiel 26:17 The construction of the last part of the sentence is unclear. For clarity, the verb have perished is repeated from the start of the verse.
Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

Hebrews 11:1-16

Faith

11 Faith is being sure about what we hope for, being convinced about things we do not see. For by this faith the ancients were commended in Scripture.[a]

By faith we know that the universe was created by God’s word, so that what is seen did not come from visible things.

By faith Abel offered a better sacrifice to God than Cain did. By faith he was commended in Scripture as righteous; God testified favorably about his gifts. And by faith he still speaks, even though he is dead.

By faith Enoch was taken up, so that he would not experience death, and he was not found because God took him away.[b] In fact, before he was taken away, he was commended in Scripture as one who “pleased God.”[c] And without faith it is impossible to please God. Indeed, it is necessary for the one who approaches God to believe that he exists and that he rewards those who seek him.

By faith Noah, when he was warned about things that had not been seen before, built an ark, in reverent fear, in order to save his family. By it he condemned the world and became an heir of the righteousness that is by faith.

By faith Abraham obeyed when he was called to go to a place that he was going to receive as an inheritance, and he left without knowing where he was going.

By faith he lived as a stranger in the Promised Land, as if it did not belong to him, dwelling in tents along with Isaac and Jacob, who were heirs with him of the same promise. 10 For he was looking forward to the city that has foundations, whose architect and builder is God.

11 By faith Abraham also received the ability to conceive children, even though Sarah herself was barren and he was past the normal age, because he considered him faithful who made the promise.[d] 12 And so from one man, and he as good as dead, descendants were born as numerous as the stars in the sky and as countless as the sand along the seashore.

13 One by one, all of these died in faith, without having received the things that were promised, but they saw and welcomed them from a distance. They confessed that they were strangers and pilgrims on the earth. 14 Indeed, people who say things like that make it clear that they are looking for a land of their own. 15 And if they were remembering the land they had come from, they would have had an opportunity to return. 16 Instead, they were longing for a better land—a heavenly one. For that reason, God is not ashamed to be called their God, because he prepared a city for them.

Footnotes:

  1. Hebrews 11:2 The Greek term for commended appears six more times in this letter (Hebrews 7:8,17; 10:15; 11:4,5,39). Each time it clearly implies by usage and context that it is referring to testimony in Scripture.
  2. Hebrews 11:5 Genesis 5:24
  3. Hebrews 11:5 Genesis 5:24
  4. Hebrews 11:11 Or By faith Sarah received the ability to conceive children, even though she herself was barren and was past the normal age, because she considered him faithful who made the promise. Some witnesses to the text omit was barren and he.
Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

Psalm 110

Psalm 110

The Lord’s Decree to My Lord

Heading
By David. A psalm.

The First Decree of the Lord

The decree of the Lord to my lord:[a]
“Sit at my right hand until I make your enemies
a footstool under your feet.”

Description of King Messiah’s Rule

The Lord will stretch out your strong scepter from Zion.
Rule in the midst of your enemies.
Your people will be willing on the day of your power.
In majesty of holiness, from the womb of the dawn,
the dew of your youth will be yours.[b]

The Second Decree of the Lord

The Lord has sworn and will not change his mind:
“You are a priest forever, in the manner of Melchizedek.”

Description of King Messiah’s Rule

The Lord is at your right hand.
He will crush kings on the day of his wrath.
He will judge the nations.
He will fill valleys with corpses.[c]
He will crush heads over the wide world.[d]
He will drink from a stream beside the way;
therefore, he will lift up his head.

Footnotes:

  1. Psalm 110:1 The second lord in verse 1 is not one of the divine names that are usually rendered Lord or Lord. It is the common noun for lord. It does refer to Christ but as a description, not a title.
  2. Psalm 110:3 Verse 3 is cryptic. The translation is quite literal.
  3. Psalm 110:6 The translation combines the Hebrew and Greek variants.
  4. Psalm 110:6 Or crush the head of the wide world
Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

Proverbs 27:14

14 When someone blesses his neighbor in a loud voice early in the morning,
it will be regarded as a curse.

Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

11/11/2021 DAB Transcript

Ezekiel 23:1-49, Hebrews 10:18-39, Psalm 109:1-31, Proverbs 27:13

Today is the 11th day of November, welcome to the Daily Audio Bible, I’m Brian. It’s a joy to be here with you today as we come around this Global Campfire together and find a place, relax, exhale, release, release the stresses and anxieties that present themselves to us on a continual basis, let it go and just have this little oasis that we create each and every day. The little place in a day that is a peaceful place, a serene place, a place for us to learn, a place for us to experience rest together as the Scriptures come alive and wash into our lives and so let’s just do that. Let’s exhale, let’s relax, let’s rest as the Scriptures come into our minds and hearts. And later when our reading is over for today, stick around. There is an important resource announcement that I’m excited to share. We have been reading from the Evangelical Heritage Version this week. We have been reading from the book of Ezekiel and the letter to the Hebrews. We’re going to continue doing that until we complete both of those books, today, Ezekiel chapter 23.

Commentary:

Okay, so continuing our journey in Hebrews and just remembering, the remembering that Hebrews was written to Hebrews, to Hebrew people, to Jewish people. It’s written primarily to Jewish people who were believers in Jesus and it’s unpacking, in a Hebrew context from a Jewish perspective, a religious Jewish perspective, how…how the good news is good news and…and what the implications are. And so, we’ve spent some time talking about those implications; on one level, this is the good news and the implications are eternal life for all those who believe so, there’s an implication. But we’ve also talked about how this was perceived and could very easily be perceived as heresy or blasphemy. So, it’s good news, it’s such good news that it’s almost impossible to get our minds around, and yet from a religious perspective it’s setting aside the Mosaic law, it seems, and so that is the perfect law of God. That’s how you are made righteous and it’s setting aside atonement and sacrifice by saying that has come to an end and the final sacrifice has been made and that final sacrifice was God made flesh himself. And we’ve talked about how if no sacrifices is, if no sacrifice is necessary any longer than all of the apparatus that keeps the momentum, that keeps the whole thing going, then that’s not needed anymore, like you don’t have to, you don’t need an altar anymore if you’re not gonna be sacrificing on an altar. And…and then there’s the temple and there is the holy place and then there’s the holy of holies, or the most holy place and that place could only be entered once per year by these serving high priest at the time. And the high priest could go into the most holy place the very presence of God as it were, to make atonement, this one time per year. And so, this most holy place, that’s what it was, the most holy place. Right, so for a Hebrew person no, only the high priest can even go in there, that is the most holy place there is and a human being in the person of the…the high priest could enter it once a year. So, you weren’t going to have people just come storming the temple and getting into the holy of holies without…without being stopped. So, understanding all of that and remembering all of that I quote from our reading today “we have confidence to enter the most holy place through the blood of Jesus. It is a new and living way he opened for us through the curtain at his flash. We also have a great priest over the house of God. So let us approach with a sincere heart and the full confidence of faith because our hearts have been sprinkled to take away a bad conscience and our bodies have been washed with pure water. Let us hold on firmly to the confession of our hope without wavering since He who promised is faithful.” Okay so, like me just reading that verse, we could say as believers in Jesus, yeah, that’s what I believe, that’s what I was taught, that’s what I believe. But do we understand what we’re saying when we take it from the Hebrew perspective because what we’re saying is that, that most holy place, the most holy place that could only be entered by a human being once per year, we can go there with confidence anytime we want to because of Jesus. That’s pretty radical. And so, we should once again be able to get this glimpse of why people following Jesus believing this, speaking this out, teaching or telling of this, why they were facing marginalization, why they were facing persecution and why this letter was written to encourage them, to remind them of what actually really is going on here, but to also encourage them to not back down, to not disappear because that’s what was happening. People were facing challenge to this message and it was starting to hurt. And they were having to endure and so they’re being affected economically, there being affected in getting a good job, there being affected in by their neighbors like, there beginning to be isolated. And so, many people are just deciding maybe to go ahead and trust Jesus but just sort of fade into the culture and continue to worship God using the rituals and customs that they’ve always known, while other people are going this is just crazy, what am I doing and then and just leaving the faith and going back into to what would be considered more Orthodox Judaism. We can see the struggle here and it should give us a profound understanding what people were facing, but also a profound gratitude that there were those who endured and that the good news continued forward, and that we’re standing here or sitting here around this Global Campfire as beneficiaries of the endurance that was necessary to fly in the face of what had been traditionally understood by bringing new revelation.

Prayer:

And so, Father, we thank You, we thank You for your word. Thank You for the way that it instructs our lives and develops us as people, we thank You that it informs us, that things have shifted and that we have a great high priest, and that is our Savior Jesus, who was making intercession for us before You each and every day that we, through Jesus, can come into the most holy place that…that we can enter Your presence. I know that You are our Father and that You love us as Your children because of Jesus, and no matter how many ways this is told to us then no matter how many contexts we can understand this in, it is still revolutionary, it…it changes everything about our lives and we are grateful for that change. And yet we admit so often that we’re ignoring it and that we’re just trying to make life work on our own, in our own strength by what we can manage to arrange for, when we are allowed to come into the most holy place anytime we want with confidence. So, Holy Spirit, we ask that You would help us to remain aware of this and not get tossed to and fro by everything that comes our way. We pray this in the mighty name of Jesus. Amen.

Announcements:

Okay, so for that announcement that I was talking about at the beginning, first, yesterday we announced the arrival of the clean canteens, 2021 Global Campfire addition and I had expected that they would last a few days anyway but they didn’t make it till noon so the clean canteens, 2021 addition is sold out. Which allows me to talk about something that I have been waiting to talk about for years, for real, four years. So, my first trip to the land of the Bible was about a decade ago now and after that we began to travel there each year and take a group out of the community here to the land of the Bible to walk the land. We obviously weren’t able to go this year due to COVID restrictions which will be true of 2022 as well. But previous to that disruption, we had been annually taking a couple of buses over and rooting ourselves in the places that the Bible happened. And I’ve said many times over the years that visiting Israel was never really a bucket item for me but once I did go and once I saw the power, at least in my own heart and spirit of standing in a place and being able to turn in a circle and look all around and feel the air on my face and smell the smells of the trees and not just the experience of being somewhere, but to be somewhere that you’ve been reading about or that you’ve been aware of from Sunday school for most of your life, to be somewhere where you’re like that happened here, like here, I’m standing here, that was a profound experience to me. I wasn’t imagining stories anymore, I was there, I was looking around and the ancient hills look the same as they did in biblical times and I realize the power and that which is why we…we continued to go back. For many seasons after that we started filming in the land of the Bible. Not only the more popular and well-known places and archaeological sites to visit, but also some of the really obscure things that are hard to get to, sometimes you can’t even get to some of these biblical locations without a four-wheel-drive vehicle. So, obviously that rules out a bus full of people, but it doesn’t rule out the importance of what happened there. And so, for many seasons we filmed and filmed and filmed and filmed the land of the Bible which became the Promised Land films that have been available for a while now, several years. And those films are available in the Daily Audio Bible shop. There the little snippet kind of, 2/3 minutes in a location but many, many biblical locations. The idea, the goal was how close can we bring this land to a person who may never be able to go. How can we bring it near? And all during this time of filming photographs were being taken the entire way and those began to accumulate into thousands and thousands of photographs using a lot of different cameras and lenses over a lot of years. About a decade worth of photographs with the intention that maybe one day this could be a tangible thing, like a coffee table book something beautiful, something to hold onto and treasure with the same intention as the Promised Land films, to give us context, to root us in a place that, that…that the Bible happened, to understand that, that story, the one that I knew for so long, that happened here. So, a couple of years ago, it would’ve been 2019. I began to collect all of those together and I kind of began to curate them and kind of narrow things down and many, many passes and it wasn’t something that I could just devote like a whole month to and just block out everything else going on and just focus on this project. So, in fits and starts and many phases I worked through all of the photographs that I’d taken over all of the years, narrowing them down, with the intention that there would be a Promised Land coffee table book. Of course, you know once it’s all distilled down and kind of broken down into categories and the frames are selected and the whole thing has to be designed and laid out and so that was a phase. We went through all of that and then the manufacturing process and I thought if we’re going to do this, I want to do it like we do everything else around here with excellence, the best that we can as an act of worship. So, going through the process of selecting the art paper that would be printed on and the kind of spine that it would have, the thickness of the board used for the cover and the dust cover and how can that really be preservative. Just all of the little things that go into this kind of creative project were accomplished and then there have been ever escalating supply chain issues in the world affecting everybody in some sort of way, whether we know it or not. We’re just trying to see if they could arrive before the year is out. All that just took a long time over many phases, over several years, but I am here to tell you today that Promised Land, Photographs from the Land of the Bible is available today and no corners were cut. This is a beautiful heirloom piece. Something to hold onto and the craftsmanship in the manufacturing process is evident. It is a beautifully crafted book and the last book that I published was God of Your story a couple years ago, so this is a brand-new offering just a little different than only the written page. Although there are definitely words to read in this book. It’s a visual experience. I’ve experienced a number of proofs along the way. But now that I’ve been able to hold in my hand the final addition, like this is what it is, it is, it is gorgeous. It’s 12 x 12 to 12" x 12". It’s like a, it’s like a square approximately the size of a vinyl album, and has been manufactured to pretty exacting specifications and it contains photographs from the different regions of the land of the Bible. So, there’s the wilderness right, and so much of the Bible happens in the wilderness and it’s a such a backdrop and metaphor for our own life experiences so there are photographs from the wilderness that we read about. And there’s the Galilee region which is where Jesus lived and conducted his ministry and then Israel, its western border is the Mediterranean Sea and so there are many things in the Bible that happen along the coast. And then there is the interior both north and south, the northern regions is really rocky and craggy. This is where places like Shiloh are, or Bethel and then there is sort of the southern central area, this is known as the Shufala, the low lands, which is famous for all kinds of stories like the story of David and Goliath. And then of course Jerusalem, a city with more biblical heritage, both old and new Testaments than really any other place on earth. Promised Land, Photographs from the Land of the Bible visits these regions and connects the dots to the biblical heritage. So, I’ll probably be able to share some more things as I think of them over the next coming days, but I wanted to let you know about this resource as soon as we had them in hand. This book is beautiful and it is worth holding onto. But it is also very worthy of being given away and we are clearly moving into the time of year where we’re thinking about stuff like that so, I wanted to let you know as soon as possible. You can find Promised Land Photographs from the Land of the Bible in the Daily Audio Bible Shop at dailyaudiobible.com. Or if you’re using the app you can press that drawer icon in the upper left-hand corner and go to the shop from there. You’ll find Promised Land in the lifestyle category as well as the books and audiobooks category. It is available as of today, which means it’s available now and I’m looking forward to hearing what you think so check it out if you can.

If you want to partner with the Daily Audio Bible, you can do that at dailyaudiobible.com or if you’re using the app you can press the Give button in the upper right-hand corner of the main screen or the mailing address is P.O. Box 1996 Springhill, Tennessee 37174.

And as always if you have a prayer request or encouragement, you can at the Hotline button in the app or you can dial 877-942-4253.

And that’s it for today. I’m Brian, I love you and I’ll be waiting for you here tomorrow.

The Daily Audio Bible Reading for Thursday November 11, 2021 (NIV)

Ezekiel 23

Two Lewd Sisters Act Like Prostitutes

23 The word of the Lord came to me.

Son of man, there were two women, daughters of the same mother. They acted like prostitutes in Egypt, where they were prostitutes during their youth. There they let their breasts be fondled. There they let men caress their virgin nipples.[a]

The older sister was named Oholah, and her sister was named Oholibah.[b] They became mine and gave birth to sons and daughters. (As for their names, Samaria is Oholah and Jerusalem is Oholibah.)

Oholah acted like a prostitute instead of being faithful to me. She lusted after her lovers, the Assyrians—bodyguards clothed in purple, governors and commanders, all of them desirable young men, cavalrymen riding horses.[c] She bestowed her favors upon all the elite of the Assyrians, and along with all those for whom she lusted, she defiled herself with all their filthy idols. She did not give up the whoring she had practiced since Egypt, when men lay down with her during her youth. They caressed her virgin nipples and poured out their lust upon her. Therefore, I delivered her into the hands of her lovers, into the hands of the Assyrians, after whom she had lusted. 10 They exposed her nakedness. They took away her sons and her daughters and killed her with the sword. She became notorious among women because of the punishments they inflicted upon her.

11 Although her sister Oholibah saw this, she behaved even more obscenely and lustfully than her sister, and her lustful whoring was even worse than her sister’s whoring. 12 She lusted after the Assyrians—governors, commanders, bodyguards in full uniform, and cavalrymen riding horses, all of them desirable young men. 13 Then I saw that she too had defiled herself. Both of them had gone the same way. 14 In fact, Oholibah intensified her whoring by looking at figures of men engraved on the wall, images of Chaldeans incised in bright red, 15 with belts around their waists and flowing turbans on their heads. All of them looked like elite officers, like Babylonians whose native land was Chaldea. 16 At the mere sight of them she lusted after them and sent messengers to them in Chaldea. 17 The Babylonians came to her bed to make love, and they defiled her by acting like whores themselves. But after she had been defiled by them, she tore herself away from them in disgust. 18 Because she had acted like a whore so openly and exposed her nakedness, I tore myself away from her in disgust, just as I had turned away from her sister in disgust. 19 Yet she increased her whoring. She remembered the days of her youth when she acted like a prostitute in the land of Egypt. 20 She lusted after her paramours, whose genitals[d] were like the genitals of donkeys and whose ejaculation was like the ejaculation of horses. 21 So you revisited the lewdness of your youth when your nipples were caressed in Egypt, and your young breasts were fondled.[e]

22 Therefore, Oholibah, this is what the Lord God says. Hear this loud and clear! I am about to rouse your lovers against you, those you had turned away from in disgust. I will bring them against you from all sides: 23 the sons of the Babylonians and all the Chaldeans, Pekod, Shoa, and Koa, and all the Assyrians with them, desirable young men, governors and commanders all of them, elite officers and men of high rank, all of them riding on horses. 24 They will come against you with weapons, chariots, and wagons, and with a horde of people. With shields, armor,[f] and helmets they will take up positions against you on all sides.

I will give you up to them for judgment, and they will judge you according to their own standards. 25 I will turn my jealousy against you, and they will deal with you in wrath. They will cut off your nose and your ears, and your survivors will fall by the sword. They will take away your sons and your daughters, and your survivors will be devoured by fire. 26 They will strip you of your clothing and take away your beautiful jewelry. 27 I will put an end to your depravity and to the whoring you began in the land of Egypt. You will not lift up your eyes to them or remember Egypt anymore. 28 For this is what the Lord God says. Listen! I am about to deliver you into the hands of those you hate, into the hands of those you turned away from in disgust. 29 They will treat you hatefully. They will take away everything you have worked for and leave you completely naked. Your whorish nakedness will be exposed. Your depravity and your acts of prostitution 30 have brought those things upon you because of your whoring after the nations, because you defiled yourself with their filthy idols. 31 Because you walked in the way of your sister, I will put her cup into your hand.

32 This is what the Lord God says. You will drink your sister’s cup, a cup deep and wide. It will cause you derision and ridicule because it is so full. 33 You will be filled with drunkenness and grief by the cup of horror and devastation, the cup of your sister Samaria. 34 You will drink it and drain it. You will gnaw its broken pieces and tear your breasts. For I have spoken, declares the Lord God. 35 Therefore, this is what the Lord God says. Because you have forgotten me and cast me behind your back, you yourself must also bear the penalty of your depravity and your whoring.

36 The Lord also said this to me:

Son of man, will you bring charges against Oholah and Oholibah? Make their abominations known to them.

37 They have committed adultery, and blood is on their hands. They have committed adultery with their filthy idols. They have even offered up their children, whom they bore for me, to the idols as food.

38 What is more, they have done this to me: They defiled my sanctuary on the same day they desecrated my Sabbaths. 39 When they slaughtered their children for their filthy idols, they entered my sanctuary on that same day to defile it. Just look! This is what they did in my own house.

40 They even sent for men to come from far away, men to whom they had sent a messenger, and those men did come.

For them you[g] bathed. You applied eye shadow and put on your jewelry. 41 You sat on an expensive couch. In front of it you set a table, on which you placed my incense and my perfumed oil.

42 The noise of a carefree crowd surrounded her. In addition to the large throng of all kinds of men, they even brought drunkards[h] from the desert. They put bracelets on their arms and beautiful crowns on their heads. 43 Then I said about the woman worn out with adulteries, “Let them keep using her as a whore because that is what she is.”[i] 44 So they used her the way one uses a whore. So they used Oholah and Oholibah, those depraved women. 45 But righteous men will punish them with the punishment due to adulteresses, and the punishment due to murderers, for they are adulteresses, and blood is on their hands.

46 So this is what the Lord God says. I will bring an army against them and hand them over to terror and plunder. 47 The army will stone them and cut them down with their swords. They will slaughter their sons and daughters and burn down their houses with fire.

48 In this way I will remove depravity from the land, so that all women may take warning not to act in such a depraved way as you do. 49 They will impose upon you the penalty for your depravity, and you will bear the punishment for your sinful worship of your filthy idols. Then you will know that I am the Lord God.

Footnotes:

  1. Ezekiel 23:3 As he does elsewhere in the book, Ezekiel uses blunt language to condemn Israel’s sins of physical and spiritual adultery.
  2. Ezekiel 23:4 Oholah means her tent. Samaria had its own sanctuary, not the Lord’s. Oholibah means my tent is in her. Jerusalem had the true sanctuary of the Lord, but they did not honor it.
  3. Ezekiel 23:6 Or charioteers
  4. Ezekiel 23:20 Literally flesh. Once again Ezekiel uses blunt, direct language.
  5. Ezekiel 23:21 The translation your young breasts were fondled is based on the parallel actions in verses 3 and 8. The Hebrew in verse 21 reads for the sake of your young breasts. The two readings fondle and for the sake of look almost identical in Hebrew script.
  6. Ezekiel 23:24 Or small and large shields
  7. Ezekiel 23:40 As is often the case in prophecy, there are a number of rapid switches between words addressed to the prophet and to the people, and between words addressed to the people and words about the people.
  8. Ezekiel 23:42 Or Sabeans
  9. Ezekiel 23:43 The verse is obscure. Literally the Hebrew reads now her whoredom itself will go whoring, and she.
Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

Hebrews 10:18-39

18 Now where these sins are forgiven, there is no longer any sacrifice for sin.

Confidence Through Christ

19 Brothers,[a] we have confidence to enter the Most Holy Place through the blood of Jesus. 20 It is a new and living way he opened for us through the curtain, that is, his flesh. 21 We also have a great priest over the house of God. 22 So let us approach with a sincere heart, in the full confidence of faith, because our hearts have been sprinkled to take away a bad conscience, and our bodies have been washed with pure water. 23 Let us hold on firmly to the confession of our hope without wavering, since he who promised is faithful.

Do Not Keep On Sinning

24 Let us also consider carefully how to spur each other on to love and good works. 25 Let us not neglect meeting together, as some have the habit of doing. Rather, let us encourage each other, and all the more as you see the Day[b] approaching.

26 For if we deliberately keep on sinning after we have received the full knowledge of the truth, there no longer remains any sacrifice for sins. 27 Instead, there is a certain fearful expectation of judgment and a raging fire that is going to consume the enemies of God. 28 Anyone who rejected the law of Moses was put to death without pity, on the basis of the testimony of two or three witnesses. 29 How much greater punishment do you think will be deserved by the person who trampled the Son of God underfoot, who considered insignificant the blood of the covenant, by which he was sanctified, and who insulted the Spirit of grace? 30 For we know the one who said:

Vengeance is mine. I will repay.[c]

And again:

The Lord will judge his people.[d]

31 It is a terrifying thing to fall into the hands of the living God.

Endure Suffering Patiently

32 Remember the former days when, after you were enlightened, you patiently endured a great struggle of sufferings. 33 Sometimes you were publicly shamed by insults and persecutions. At other times you became companions of those who were treated this way. 34 Indeed, you also sympathized with those in prison,[e] and when your possessions were seized, you accepted it with joy, because you knew that you yourselves had a better and lasting possession. 35 So do not throw away your confidence, which has a great reward. 36 Certainly you need patient endurance so that, after you do God’s will, you may receive what was promised. 37 For in just a little while:

The one who is coming will come and will not delay.
38 And my[f] righteous one will live by faith,
but if he shrinks back,
my soul takes no pleasure in him.[g]

39 Now we are not part of those who shrink back, resulting in destruction, but of those who have faith, resulting in the soul’s salvation.

Footnotes:

  1. Hebrews 10:19 When context indicates it, the Greek word for brothers may refer to all fellow believers, male and female.
  2. Hebrews 10:25 Judgment Day
  3. Hebrews 10:30 Deuteronomy 32:35. Some witnesses to the text add says the Lord.
  4. Hebrews 10:30 Deuteronomy 32:36; Psalm 135:14
  5. Hebrews 10:34 Some witnesses to the text read with my chains.
  6. Hebrews 10:38 Some witnesses to the text read the.
  7. Hebrews 10:38 Habakkuk 2:3-4
Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

Psalm 109

Psalm 109

Deceitful Men Have Opened Their Mouths

Heading
For the choir director. By David. A psalm.

The Problem and the Prayer

O God whom I praise, do not be silent,
because they have opened wicked, deceitful mouths against me.
They have spoken against me with lying tongues.
They surround me with hateful words.
They attack me without cause.
In return for my love they accuse me,
but I am a man of prayer.[a]
They repay me with evil for good,
with hatred for my love.

The Curse

Appoint an evil one to testify against him,
and let an accuser[b] stand at his right hand.
When he is tried, let him be found guilty,
and let his prayer be sin.
Let his days be few.
Let another take his office.
Let his children be fatherless
and his wife a widow.
10 Let his children always wander and beg.
Let them seek food far from their ruined homes.[c]
11 Let a creditor confiscate all he has.
Let strangers plunder everything he worked for.
12 Let there be no one to extend mercy to him.
Let there be no one to show favor to his fatherless children.
13 Let his descendants be cut off.
In the next generation let their name be blotted out.
14 Let the guilt of his fathers be remembered before the Lord.
Let the sin of his mother never be blotted out.
15 Let their sins remain before the Lord continually,
and let the memory of these people be cut off from the earth.

16 Because he did not remember to show mercy,
but he pursued the poor man and the needy
and the brokenhearted to put them to death.
17 Since he loved cursing, so let it fall on him.
He found no pleasure in blessing, so let it be far from him.
18 Since he wore cursing as his clothing,
let it enter into his stomach like water
and into his bones like oil.
19 Let it be like a garment wrapped around him,
like a belt tied around him forever.
20 May the Lord do all this to my accusers
and to those who speak evil against my life.

Prayer for Help

21 But you, Lord God, deal with me for the sake of your name.
Because of the goodness of your mercy, deliver me.
22 For I am poor and needy,
and my heart is wounded[d] within me.
23 Like a shadow after it lengthens, I go away.
I am shaken off like a locust.
24 My knees give way from fasting,
and my flesh has become lean, without fat.
25 But I—I am scorned by them.
They see me. They shake their heads.
26 Help me, O Lord my God.
Save me according to your mercy.
27 Let them know that this is your hand.
You, O Lord, have done it.
28 They may curse, but you will bless.
They rose up, but they will be put to shame.
Then your servant will rejoice.
29 My accusers will be dressed with disgrace.
Their shame will wrap around them like a robe.

Closing Praise

30 With my mouth I will keep on thanking the Lord.
In the midst of many people I will praise him.
31 For the Lord stands at the right hand of the needy,
to save his life from those who condemn him.

Footnotes:

  1. Psalm 109:4 Literally I am prayer
  2. Psalm 109:6 The Hebrew noun is satan, which becomes the name of Satan.
  3. Psalm 109:10 The Greek reads may they be driven from their ruined homes.
  4. Psalm 109:22 The meaning of this verb is uncertain. It may mean flutter or beat wildly.
Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

Proverbs 27:13

13 Take the garment of someone who guarantees a loan for a stranger.
Keep it when someone pledges it on behalf of an immoral woman.

Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

11/10/2021 DAB Transcript

Ezekiel 21:1-22:31, Hebrews 10:1-17, Psalms 108:1-13, Proverbs 27:12

Today is the 10th day of November welcome to the Daily Audio Bible I’m Brian it is wonderful to be here with you today as we take the next step forward, find ourselves around the Global Campfire and move forward together. And that of course will lead us…well that’ll lead us right to where we left off yesterday, which will put us back in the book of Ezekiel and the letter to the Hebrews in the New Testament. We’ve been reading from the evangelical heritage version this week which we will continue to do while it’s still this week. Today Ezekiel chapters 21 and 22.

Commentary:

Okay. We were talking yesterday from our reading in the letter to the Hebrews about the Hebrew centric nature of Hebrews, that Hebrews is written to Hebrew people, to Jewish people who were…who were familiar with the Hebrew culture, but also very familiar with the Hebrew religion, which is what we read when we read the…the Hebrew Scriptures or the Old Testament. And we were talking about the…the controversial nature of the good news of the gospel of Jesus Christ and why a Hebrew person would’ve been intrigued, likely because boy it’s good news. That’s the thing. It’s good news. If it’s true, it’s good news. But how difficult it was for them to accept that this was actually good news from God. And so, let’s just go back into that today and look at it a little bit more because we were talking about sacrifices yesterday and the end of the sacrificial system. Essentially, a…the end of a way of life that these people had known for centuries, many many centuries. So, Hebrews chapter 10, which is where we spent our time today begins by saying, and I quote…and before I even quote this, before I even quote this, if you put yourself back in the mindset that you’ve grown up Hebrew, right? And, so, sacrifice and all of the rituals associated with Judaism are a part of your life. You…you celebrate the holidays and the festivals. You practice the Sabbath. You…you are involved in this, so you understand what it is that you think is expected of you by God. And sacrifice is part of the thing that you believe is…is expected of you by God. This atones for your sins. This washes away your sin and separation from God. So now, with that in mind we begin Hebrews chapter 10. “The law is only a shadow of the good things to come, not the actual realization of those things. It will never be able to make perfect those who continually offer the same sacrifices year after year. If it could do this, would they not have stopped bringing sacrifices because the worshipers once they were cleansed would no longer have a bad conscience about sins. Instead, these sacrifices reminded them of their sins, year after year. The fact is that the blood of bulls and goats cannot take away sins.” We can read that from the book of Hebrews and not even know that that is a very very controversial statement. Once again, what they have to wrap their minds around is that they were waiting for a Savior who did come. Like that would be the first place, the first point of belief, who did come. He was Jesus, the one who was crucified. And then that crucified, that executed portion, that’s a leap of faith to get…a hurdle to get over as well because they were not expecting their Savior to come and be dead. They were expecting their Savior to come and take over Jerusalem, not die on a cross outside the walls of Jerusalem. And, so, many people hearing this message just considered it to be heretical. Like it's…it’s heresy. It's…it's…it’s blasphemy even. And there are many levels that this goes on. Let’s remember the Hebrew identity. We have a read of it. We…that’s what we’ve been reading since January in the Old Testament, this formation of a people through this man named Abraham who was in covenant with God, and these were God’s chosen people. And through these people they received God’s law through…through their Prophet Moses. These are not people that feel unfamiliar with God or unfamiliar…unfamiliar with what they think God wants from them. They believe they’re chosen by God, and they have been given a perfect and holy law that is exclusive and perfect for the Hebrew people. So, they’re being told that that’s done, like it’s accomplished. Or as Jesus said on the cross, “it is finished.” And that is hard for them to get their minds around. And an easy enough way for us to try to put ourselves in that same position is to imagine now as believers in Jesus, some of us new believers in Jesus, maybe some of you are here, and maybe you have known the Lord for a month and you’ve come here to find out about the Bible and then some of your seasoned and have been walking with Jesus maybe most of your life. Nevertheless, you have come to an understanding about what you think you know at this point in time. And, so, as believers right now, we…we…we don’t practice sacrifice, right? Like nobody’s planning to sacrifice a sheep or goat or a puppy or anything anytime soon, especially in some sort of religious ritual that we believe that is necessary that…that…that it’s something that God desires and wants. What we understand is that we are a living sacrifice to God, that we…that we live sacrificially on behalf of the kingdom of God as…as we let this good news be known in the world. But that’s about as far as it goes in terms of like blood sacrifice. So, what we would have to imagine, then, is that somebody super famous in the Christian ranks, somebody with the really really monstrous megaphone is able to get word out that they feel like they’ve heard from God and that the sacrificial system is to be reinstated, thus saith the Lord, and in that next year on the first of January this is to go into effect. And, so, it will be again necessary than for us to atone for our sins with blood sacrifice. And, so, we need…you know…and we need to prepare for that. You can only imagine how that would light up social media among Christian people because the Internet gets lit up by Christian people for way less than something like that. And people…people get thrown under the bus or chastised or even persecuted for believing way, way less than that. So, for us to get our minds around returning to a sacrificial system, it’s like we can’t even…we wouldn’t even know how to go there. And we certainly would dismiss it. And for some, we would call it heresy. We would…yeah…go after the…the messenger. Any number of things would happen that wouldn’t be good because we wouldn’t be able to believe that that’s what God wants. That’s not too…I mean…that’s just the reverse of what Hebrew people were needing to become aware of and believe about Jesus. So, the only real way for that to work and the only opening for a person’s mind and heart that was Hebrew practicing Mosaic law, God’s law, who are being told that that law has reached its conclusion and a new covenant is being initiated, the only way to get your mind around that would be to understand in your culture that there was a Savior foretold. And that is what we’re beginning to see develop in the letter to the Hebrews. The argument is this is not a newfangled religion. This isn’t some kind of messed up version of the religion that we already have. This was expected. This new covenant was expected. It was foretold. We’ve been waiting for this. The prophets have spoken about this. This isn’t heresy. This isn’t a new religion even. And God surely isn’t trying to get other people to believe in a different God. Rather, He’s trying to expand their awareness of God and His presence. And it was foretold. It was to be expected. That is really the only way for them to approach this good news in a way that they can understand and appreciate and accept and begin to live into it. This isn’t new. It has been expected for a very long time and it’s happening now. And that’s good. That gives us some context for what we’re reading through and helps us to put ourselves in the position of first century Jewish people who are…who are hearing the good news and how they would’ve received it. But kind of putting ourselves in a position of modern times and like having some new thing revealed if it hadn’t been foretold…if we didn’t have any context for it, we would be doing the same thing, but that does give us the opportunity to consider because God talks about doing new things a lot in the Bible. What if God did do a new thing and you didn’t understand it? How would you respond Would you go, “that’s heresy” and then persecute the messenger? What if God was doing a new thing that brought our awareness of His presence in our lives and His activity in the world more clear to us? Would we reject it because it’s new or because it messes with our own paradigms? Because what we’re seeing in the letter to the Hebrews is that God did do that and He didn’t seem to mind that He was messing with peoples paradigms, that He was messing with what they thought they had figured out about Him and what had been sort of cemented in place so that it is immovable. God didn’t seem to mind coming the way that He did and doing the work that He did and disrupting things the way that He did. He didn’t seem to mind that. We, 2000 years in the future who aren’t Jewish, who mostly are Gentile who are reading these things and may have read them our entire lives, we should now be beginning to understand that the gospel is disruptive and it always has been. And anything that we cement in place that will thwart our awareness of His presence and guidance in our lives, He just…He just doesn’t seem to care about that stuff. We’ve been reading the Bible an awful long time, like we’re so close now to concluding our journey that we…we should have a pretty good grasp on the personality and essence of the Scriptures and we should be pretty clear that God does what God does. God is God. And what we think about it often times is less important to God than doing what is what God’s will is. And God’s will is perfect and right and just and true and good, but He also does not mind shaking things up to shake us awake and shake us free.

Prayer:

Holy Spirit as we look back and are assured of how our salvation were…as we understand the good news from the letter to the Hebrews we also understand how this would’ve been received. And then we have to put the mirror in front of our own eyes and think of the ways in which we are the same way or would’ve done the same thing and rejected what You were doing. And Holy Spirt come and help us to become aware of some of the maybe smaller ways that we’ve thwarted what You wanted to do. We’ve just rejected it because we can’t imagine that You would do things in a certain way, we think You do things only a certain way with certain people at certain times for certain reasons and we go around telling everybody what You do and don’t do when…when that’s pretty arrogant. You are the God of all things, the Creator of all things, the Sustainer of all things. You will do what is right. You will do what You will do regardless of what we think about it. Help us to humble ourselves to become aware of the myriad of ways that You are working all around us that we ignore, that we don’t pay any attention to because we don’t have a context, we don’t have a paradigm for it. Holy Spirit come, we pray. In the name of Jesus, we ask. Amen.

Announcements:

dailyaudiobible.com is the home base and its where you find out what’s going on around here and somethings going on around. There’s always something going on around here but sometimes there are new things going on around here. And that will be the case in the next couple of weeks. So, today I want to announce the arrival…and boy there really have been supply-chain problems in the world this year, but the arrival of our Klean Canteens, the 2021 edition. And I know a lot of folks out there wait for these to come in stock because we don’t keep them in stock because they’re really expensive for us to get manufactured. And, so, once or twice a year we’ll bring them in, and this will be our time for this year. Brand-new look. This year we have a cream, a beautiful, creamy kind or pearly finish with a tope lid, dark gray Global Campfire logo, super classy. I love them. And if you’re hear and you’re like, “this is my first year. I’ve never really heard…what is this about?” Well…we’re kind of coffee people around here, which is not to say they we’re not tea people around here. I drink tea just about every day as well as coffee. And it’s been well over a decade now that we’ve had the Windfarm coffee brand and roasted our own coffee at altitude in the Rocky Mountains of Colorado and we ship them all over the world. And we source the finest quality teas for our Windfarm tea. So, lots of people have this delivered every…every month because we ship out a new shipment every month to those who receive it every month. Or you can just go and kind of get some tea or pick out which varietal of coffee that you want and have that shipped to you fresh. And for the longest time I was on a search for the best possible thing to drink coffee or tea out of, like some…something that would keep my coffee warm because I like to sip it. I don’t like just sit down usually and drink a full cup of coffee in the space of 15 minutes or whatever. I…I like to kinda carry my coffee all along the way through my morning all the way through the Daily Audio Bible sometime kinda sipping it along the way. And it was super hard to find kinda what I was looking for. So, I’d like get a thermos and it’s like okay that’ll kinda keep it warm, but I gotta keep pouring cups of coffee out of this thermos. I want something that’s just standalone, that I could just reach over and take a drink out of and then everyone. And then I remember one year kinda finding one of those coaster things, right, that you can plug in and you put your…you put your coffee mug on it and it sort of heats the bottom of your coffee mug keeping your coffee warm. Problem with that is it’s easy to spill, but the bigger problem is…it makes it…for me…to my taste buds…it made my coffee taste like I was drinking a liquid pencil. And I remember kind of frequenting you know out…outdoor outfitter kind of places and like REI or whatever and they had Klean canteens. I didn’t really know what they were. And several years ago I’d have to count back, but many years ago now we were traveling, we were in Portland, Oregon. And that region of the United States is kinda known for being a coffee region. And I was in a coffee shop and found thee Klean canteens that were self-contained and they were double-walled and they used food grade stainless steel and they were conscientious in the manufacturing process. So, there’s a lot of good things going for it, but it was kind of expensive. And I was like, “I don’t Know” but I ended up going for it and have never looked back. Loved it so much, used it so often, carried all over the world with me that I finally was like who is…like I want to find this company and see if we can make these because that coffee shop did. And. So, what do you gotta do. And it took a while and then we were able to make our own Klean canteens and it’s an offering that’s the best I have been able to find for that perfect coffee mug, that thing that will keep the coffee warm and drinkable pretty much the whole day. And although I mostly use it for hot beverages I have also tried cold beverages. Got in the car for a long car drive, put some ice in my Klean canteen, filled it up with water and it’s ice in the evening. And what better way to drink excellent coffee then in a container that’s gonna treat it properly. And, so, these Klean canteens are that, our offering, our pairing with our coffee. When we are able to bring them in stock they last about a week. And, so, maybe a week maybe less and they’ll be gone, at least from us and they’ll be all over the world serving their purpose, hopefully bringing enjoyment and hopefully they come alongside you as we take the next step forward every day through the Scriptures. So, the 2021 edition of the Klean canteen Global Campfire edition is available in the Daily Audio Bible Shop now while supplies last. If you go to dailyaudiobible.com you’ll find a little navigation thing at the top. One of those says Shop. They’re in the Shop. Or if you’re using the Daily Audio Bible app you can push the Drawer icon in the upper left-hand corner and when that drawer pops open one of those categories is the Shop. And once you’re in the shop there’s a bunch of categories but if you go like into the Global Campfire section or the Lifestyle section you’ll find the Klean canteen 2021 edition. There’s some nice pictures to show you what it looks like. And, so, this is the announcement and I fully expect because this is what always happens, they won’t last long. In fact, I know people who wait for this. So, like I haven’t even been able to get through this announcement before it’s already ordered. So, plenty of things in life that we can procrastinate about. This is probably not one of them if you’re interested. When they are gone they will be gone. So, don’t miss out.

If you want to partner with the Daily Audio Bible you can do that at dailyaudiobible.com as well. There is a link on the homepage. If you’re using the app, you can press the Give button in the upper right-hand corner, or the mailing address is PO Box 1996 Spring Hill Tennessee 37174.

And, as always, if you have a prayer request or encouragement, you can hit the Hotline button in the app or you can dial 877-942-4253.

And that’s it for today. I’m Brian I love you and I’ll be waiting for you here tomorrow.

Community Prayer and Praise:

Hello DAB family this is Greg from Bothell WA it is November 6th and I’m behind. I’m listening to November 4th and I just want to start praying for some people. Aussie Bear. I heard you and I’m praying for you and Jody, your…your bully contact. Lord Jesus I just pray that this enemy that our hearts could be turned to her Jody all of us that hear this prayer from Aussie Bear that we would come alongside and we would find a way that our hearts could turn toward compassion and a vision that You have for Aussie and You have a vision for Jody and that empathy and kindness and love that we would pray this prayer Lord that father forgive them they know not what they do. I also want You to just come alongside Aussie because Aussie Bear is…is struggling with finding a place in her heart to connect with someone she doesn’t like. And I know what that’s like Lord. And I pray that You would help Aussie Bear just to…to find a place that You…You would find that You would come…Your heart would come…would fill her up and that when she goes into that grocery store and runs into Aussie….I mean she runs into Jody that she would know that…that she is hurting inside that…that she is sad inside and that she has darkness and she needs the light, she needs the salt of Your word and Your truth and Your Spirit. Lord Jesus I just pray Aussie Bear would continue to call in and let us know how she’s doing, that we can continue to encourage her to love.

Greetings Daily Audio Bible family I’ve called in before seeking prayer just about the fact that I am the sole caregiver for my mom who has dementia and how challenging that’s been over the last couple of years. I’m calling in again because I’ve reached a bit of a tough decision point about whether or not it’s possible for my mom to continue to stay in the home with me doing this by myself. It’s just…it’s impacting my…my work and mental health and personal life and I’m hitting…hitting a wall in terms of just needing to get back to some element of normalcy. But this process of finding a facility that I can be comfortable with that’s also affordable, and you know that I think my mom will be happy in is just turning out to be so extremely difficult. And I have a couple of options I’m looking at right now and I just…it’s just such a hard decision. I’m sure a lot of it is just me being guilt ridden. So, I’m just asking for prayer that I have, you know, a clear head and I’m able to see clearly, you know, what the best options and next steps are and that whatever those are it…it creates safety and peace and happiness for my mom but also just peace and comfort from me. Thank you in advance for the prayers. I…I just feel so lost and stuck in this process right now.

I want to give thanks to Brian and the Hardin family just for the gift of scripture for the context. I mean just the simple words of Hebrews and…and who the audience is it’s being written for. I cherish that you use…you use the gift of context of things sharing how it affects us in our lives. I am so grateful, and I thank you so much for this Bible study, daily scripture, how much I have been blessed by this. I pray for all of you. I pray for you as you go through the holidays that you’ll be protected from illness, protected from greed and be given anything that you need, food, groceries, utilities. I pray for all of you who are in those needs. I thank You and praise You Lord for the goodness that You have for all of us here at the global campsite. Thank you.

Hello this is Faith Walker of Tennessee I am calling today to encourage and to pray for Rodney who is paralyzed and is just believing God for his wife to come back. God has done great and miraculous things in my life. 15 years ago, I became paralyzed, and the doctors did all they could to try to get me to walk again and my limbs to operate. After my situation of becoming paralyzed I began to just seek the Lord with all my heart, soul, in mind. I in the word and all I could do. It was during that season that I found Daily Audio Bible which became a daily and still is a daily encouragement to me. I’m so glad to be in this community and I’m glad you found this community because prayer change things. Over the years the Lord has begun to heal my body bringing limbs back to operation again. Today I’m still para…paraplegic but I’m paraplegic incomplete. That means I have some movement returning in my body. I’m up walking now with a limp and a cane whereas before I was in a wheelchair and could not move one limb of my legs. Hey, I give God the glory today. Rodney you be encouraged. God, we pray for Rodney today that he should have faith to believe the impossible. God, we pray God that he will stand forth on the word of God as he continues to commit himself in the word and we believe that for his family being put back together. God…

Hello DAB family I am a first-time caller. I’ve been in this community since January 1st of this year, and you all have been such a blessing to my life. Thank you so much. I’m going to go by the game Colorado Cab and I’m calling because I think we are due for a praise report, and I couldn’t wait to share mine with you. I have a niece and several nephews I have been praying for since the moment they came out of the womb. I have prayed that they would live a life coming to know the Lord Jesus. I live so far away from them, and my brother and sister and their families are not Christ followers. And it’s always weighed heavily on my heart that these kids might not be exposed to the love of Christ. And boy my prayers have been answered. My 19-year-old nephew is a marine and he attends church regularly on his base praise the Lord. My other nephew just began his freshman year of college and of all places he chose a private Christian School. Praise the Lord. My prayers have been answered. I am so thankful. Even my 13-year-old niece has shared with me that she has a Bible in her room, and I know it’s because she has friends from school who have invited her to go to church. Praise the Lord. These children are becoming to know the Lord and being exposed to people who love Jesus. I’m so thankful. I wanted to let all of the parents know in this in this community that I pray for your children as well. No matter their age, whether they’re teenagers 20s, 30s, 40s. 50s it is never too late for your children to return to the Lord. There is always hope and I am standing in prayer and agreement to all of you who are calling out in prayer for your sons and daughters. And Brian I also wanted to let you know I’ve heard callers mention that they love hearing those words I love you at the end of your podcast. I do not have my own children. I am single and I don’t hear those words often. So, thank you so so much. They mean a lot to me. I love you too. I love…

Good morning, DABbers this is Running Desperately to Jesus also known as Staying Desperately Connected to Jesus. And I cannot say desperately more than I can with emphasis as of right now. This call goes out to Jeremy. You called into the community prayer line on October 16th. Today is November 9th…excuse me…6th I believe, and you called in because you felt that you didn’t have any friends and that, you know, you reach out to people, but it seems like it’s rarely done to you. And that you desperately would like to have friends. Jeremy, as I said today is November beginning of November and I was just crying out to God this morning, God why do I not have friends? Why does no one ever invite me over? Why is it that when I try and be friends with other people they’ve already created or developed or have a closed circle that's…that I cannot break into. So, I’m alone. I’m alone all the time. I’m alone through holidays. I’m alone on my birthday. I’m alone on any holiday that you can think of. I live by myself, everything. I go every place by myself. So, Jeremy the only thing I can say to you as well as I’m encouraging myself is hang on to God. Because this sometimes can be a cold lonely world and when we don’t have someone down here to go and cry to or laugh with, we know that we have a Father…a Father a friend that will never leave us nor forsake us. And that is God. So, I’m standing in the gap for both of us that God one day if it is His will to send us someone a godly person that will also have something in common with us. Running Desperately to Jesus. Stay encouraged.

The Daily Audio Bible Reading for Wednesday November 10, 2021 (NIV)

Ezekiel 21-22

The Lord’s Punishing Sword Is Drawn

21 The word of the Lord came to me.[a]

Son of man, set your face toward Jerusalem. Preach against the sanctuaries, and prophesy against the land of Israel. Say this to the land of Israel.

This is what the Lord says. Hear this! I am against you, and I will draw my sword out of its scabbard, and I will cut off from you both the righteous and the wicked. Because I have resolved to cut off from you both the righteous and the wicked, therefore my sword will come out of its scabbard against everyone from south to north. Then all flesh will know that I, the Lord, have drawn my sword from its scabbard. It will not return to its sheath again. Now you, son of man, groan as though you were doubled up in pain. Groan in front of them as though in bitter anguish. When they ask you, “Why are you groaning?” say, “Because of the news that is coming.” Then every heart will melt, all hands will hang limp, and all knees will run with water.[b] It is coming, and it will take place, declares the Lord God.

The word of the Lord came to me.

Son of man, prophesy and say that this is what the Lord says.
A sword, a sword has been sharpened.
It has also been polished.
10 It has been made very sharp for slaughter.
It has been polished to flash like lightning.

So shall we rejoice in the scepter of my son?

The sword despises every such stick of wood.[c]

11 The sword has been set aside to be polished,

to be grasped by the hand.

It has been sharpened, and it has been polished,

to be put into the hand of a killer.

12 Cry out and wail, son of man,

because the sword is against my people.

It is against all the princes of Israel.

They have been thrown to the sword together with my people.

Therefore, slap your thigh.[d]

13 Yes, testing is sure to come.
What if the scepter, which the sword despises, is no more?[e]
This is the declaration of the Lord God.
14 Now you, son of man, prophesy.
Clap your hands together.[f]
Let the sword strike two times or even three.
It is a sword for those who are to be slain,
a sword for great slaughter,[g]
a sword that pursues even to the inner room,[h]
15 so that hearts melt,
and those who stumble will be many.
At all their gates I have placed the point[i] of the sword.
Yes, it is made to flash like lightning,
unsheathed for slaughter.
16 Slash to the right. Thrust to the left—
wherever your blade is directed.
17 Then I myself will clap my hands.[j]
I will bring my wrath to an end.
I, the Lord, have spoken.

Two Roads for the Sword

18 The word of the Lord came to me.

19 Now you, son of man, draw a map with two roads for the sword of the king of Babylon to follow. Both of them should start from the same country. Make a signpost. Place it at the fork of the road to the city. 20 Draw a road for the sword to come either to Rabbah of the Ammonites or to Judah, to fortified Jerusalem, 21 because the king of Babylon will stand at the fork of the road, where the two roads branch off, in order to read the omens. He will shake the arrows, consult his family gods,[k] and examine animal livers for omens. 22 In his right hand he will receive the omen for Jerusalem—to set up battering rams, to shout the command to slaughter, to sound the battle cry, to set battering rams against the gates, to throw up a ramp, to build a siege wall. 23 But to the people of Jerusalem it will seem like a false omen. They swore solemn oaths to him, so he will remind them of their guilt, and they will be captured. 24 Therefore, this is what the Lord God says. Because you brought your guilt into the open by displaying your rebellious acts, so that your sins are revealed by all your deeds—because you have brought your guilt out into the open, you will be taken in hand.

25 You corpse, you wicked prince of Israel, whose day has come for the time of final punishment, 26 this is what the Lord God says. Remove the turban. Take off the crown. Everything will be changed. Raise what is low. Bring down the high. 27 Ruin, ruin, ruin I will make it. This ruin will not end[l] until the one comes to whom judgment belongs, the one to whom I will give it.

28 Now you, son of man, prophesy and say that this is what the Lord God says concerning the Ammonites and their taunts. Say this:

Sword, O sword, unsheathed for slaughter, polished to consume, to flash like lightning! 29 Though empty visions were seen about you,[m] though omens made deceptive forecasts about you, you will be applied to the necks of the corpses of wicked men, whose day has come for the time of final punishment.

30 Return, sword, to your scabbard. In the place where you were created, in the land of your origin, I will judge you. 31 I will pour out my wrath on you. I will blow the fire of my fury upon you. I will deliver you into the hands of brutal men, expert destroyers. 32 You will be fuel for the fire. Your blood will flow all over the land, and you will no longer be remembered, for I, the Lord, have spoken.

Judgment on the Bloody City for Her Abominations

22 The word of the Lord came to me.

You, son of man, will you put them on trial,[n] will you put the bloody city on trial? Then list for her all her abominations. Say that this is what the Lord God says.

O city, you shed blood in your midst, and you bring on your time of judgment. You manufacture idols throughout the city, and so you defile yourself. Because of the blood you have shed, you have become guilty, and because of the filthy idols you have made, you have become defiled. You have brought near your final days. You have arrived at the end of your years. Therefore, I have made you a disgrace to the nations and subjected you to ridicule among all the countries. Those nearby and those far away from you will ridicule you, who are notorious for impurity and full of turmoil.

Look at the rulers of Israel. Each one among you uses his power to shed blood. In your midst, people have dishonored their fathers and mothers. They have exploited the alien in your midst. They have mistreated the fatherless children and the widows among you. You have despised my holy things and profaned my Sabbaths. Slanderers are present among you to shed blood. In you there are people who eat on the mountains and commit obscene acts in your midst. 10 In your midst, a man uncovers the nakedness of his mother, who is reserved for his father, and men force themselves on a woman who is unclean during her period. 11 In your midst, a man commits an abomination with a neighbor’s wife. Another man obscenely defiles a daughter-in-law. Another forces himself on his sister, his father’s daughter. 12 In your midst, they take bribes to shed blood. You deduct a fee from the money you lend to people, and you demand that they repay more than you lent them. In this way you exploit your neighbor by extortion. And you have forgotten me, declares the Lord God.

13 Therefore, I clap my hands[o] against the dishonest profit you have made and over the bloodshed in your midst. 14 Will your courage endure? Will your hands remain strong in the days when I deal with you? I, the Lord, have spoken, and I will accomplish it. 15 I will scatter you among the nations. I will disperse you throughout the countries and remove your uncleanness from you. 16 After you have been defiled in the eyes of the nations, you will know that I am the Lord.

17 The word of the Lord came to me.

18 Son of man, the house of Israel has become slag to me. All of them are copper, tin, iron, and lead inside a furnace. They have become the slag from silver. 19 Therefore, this is what the Lord God says. Because you have all become slag, I am about to gather you inside Jerusalem. 20 As silver, copper, iron, lead, and tin are placed inside a furnace to blast them with fire and to melt them, so I will gather you in my anger and my wrath. I will throw you into the furnace and melt you. 21 I will gather you and blast you with the fire of my fury, and you will be melted in the midst of it. 22 As silver is melted inside a furnace, in the same way you will be melted inside the city. Then you will know that I, the Lord, have poured out my wrath upon you.

23 The word of the Lord came to me.

24 Son of man, say to her, “You are a land not cleansed, a land that receives no rain in the day of rage.”

25 Jerusalem’s princes[p] within her are like a roaring lion, tearing its prey. They devour people’s lives. They seize treasures and valuables. They make many women widows within her.

26 Her priests do violence to my law by profaning what is holy to me, by not distinguishing between the holy and the common, and by not teaching the difference between the unclean and the clean. They disregard my Sabbaths, with the result that I am profaned among them.

27 Her officials inside her are like wolves, tearing their prey, shedding blood, and destroying lives in order to make dishonest profits.

28 Her prophets daub whitewash for them, seeing empty visions and forecasting false omens for them. They say, “This is what the Lord God says,” when the Lord has not spoken at all.

29 The ordinary citizens practice extortion and commit robbery. They oppress the poor and the needy. They unjustly deprive the alien of his due. 30 I looked for someone among them who would repair the wall and stand in the breach before me on behalf of the land, so that I would not destroy her, but I found no one. 31 Therefore, I will pour out my rage upon them. In the fire of my fury, I will make an end of them. I will bring down their conduct on their own heads, declares the Lord God.

Footnotes:

  1. Ezekiel 21:1 English verses 21:1-32 are 21:6-37 in Hebrew.
  2. Ezekiel 21:7 Terror will cause them to wet themselves.
  3. Ezekiel 21:10 This line seems to interrupt the Lord’s poem, which resumes in the next verse. The verse is difficult, and the meaning is uncertain. It seems to mean that no king of Judah can stand before the sword of Babylon. See verse 13.
  4. Ezekiel 21:12 Apparently an expression of grief
  5. Ezekiel 21:13 The verse is difficult, and the meaning is uncertain. It seems to be asking, “When the kings of Judah have been destroyed, how can the promise to David come true?” See verse 10 and verse 27.
  6. Ezekiel 21:14 Apparently a signal to begin the slaughter. Compare 21:17.
  7. Ezekiel 21:14 Or to slaughter the great
  8. Ezekiel 21:14 The meaning of this line is uncertain.
  9. Ezekiel 21:15 The meaning of this word is uncertain.
  10. Ezekiel 21:17 To signal the end of the slaughter
  11. Ezekiel 21:21 Hebrew teraphim
  12. Ezekiel 21:27 Or will not be completed. The expression is quite difficult, but this verse points to the Messiah who was foretold in Genesis 49:10 as the one to whom it belongs. This verse answers the question posed in verse 13. When the kings of Judah are gone, the Messiah will come and fulfill the promise to David. It is uncertain whether the point is that the depressed status of Israel will end only when the Messiah comes, or that even after the Messiah comes, in 70 ad Jerusalem will fall again.
  13. Ezekiel 21:29 The Hebrew construction is difficult. The word you, which is the subject of the whole statement, must refer to the sword. The same applies to the word you in the next paragraph.
  14. Ezekiel 22:2 Or pronounce judgment on them
  15. Ezekiel 22:13 Apparently a gesture of disapproval
  16. Ezekiel 22:25 Princes is the reading of the Greek. The Hebrew reads prophets. See verse 28.
Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

Hebrews 10:1-17

Animal Sacrifices Are Not Sufficient

10 In fact, the law is only a shadow of the good things to come, not the actual realization of those things. It will never be able to make perfect those who continually offer the same sacrifices year after year. If it could do this, would they not have stopped bringing sacrifices, because the worshippers, once they were cleansed, would no longer have a bad conscience about sins? Instead, these sacrifices reminded them of their sins year after year. The fact is that the blood of bulls and goats cannot take away sins.

Therefore when he entered the world, Christ said:

Sacrifice and offering you did not desire,
but you prepared a body for me.
You were not pleased
with burnt offerings and sin offerings.
Then I said, “Here I am.
I have come to do your will, God.
In the scroll of the book it is written about me.”[a]

First he said:

Sacrifices and offerings that were offered according to the law,
both burnt offerings and sin offerings,
you did not desire,
and you were not pleased with them.[b]

Then he said:

Here I am.
I have come to do your will.[c]

He does away with the first in order to establish the second. 10 By this will, we have been sanctified once and for all, through the sacrifice of the body of Jesus Christ.

Christ’s Sacrifice Is Sufficient

11 In the one case, every priest stood ministering day after day, offering the same sacrifices again and again, which are never able to remove sin. 12 In the other case, this priest, after he offered one sacrifice for sins for all time, sat down at the right hand of God. 13 Since then he has been waiting until his enemies are made a footstool under his feet. 14 By only one sacrifice he has made perfect forever those who are being sanctified.

15 The Holy Spirit also testifies in Scripture[d] to us, for first he said:

16 This is the covenant I will make with them
after those days, says the Lord.
I will put my laws on their hearts
and I will write them on their mind.[e]

17 Then he adds:

And I will not remember their sins and their lawlessness any longer.[f]

Footnotes:

  1. Hebrews 10:7 Psalm 40:6-8
  2. Hebrews 10:8 A paraphrase of Psalm 40:6
  3. Hebrews 10:9 Psalm 40:7. Some witnesses to the text add O God.
  4. Hebrews 10:15 The Greek term for testifies appears six more times in this letter (Hebrews 7:8,17; 11:2,4,5,39). Each time it clearly implies by usage and context that it is referring to testimony in Scripture.
  5. Hebrews 10:16 Jeremiah 31:33
  6. Hebrews 10:17 Jeremiah 31:34
Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

Psalm 108

Psalm 108

My Heart Is Steadfast
(Psalm 108:1-5 parallels Psalm 57:7-11)
(Psalm 108:6-13 parallels Psalm 60:5-12)

Heading
A song. A psalm by David.

David’s Confident Praise

My heart is steadfast, O God.
I will sing and I will make music.
Indeed, I will sing with all my being.[a]
Awake, harp and lyre!
I will awaken the dawn.
I will give you thanks among the peoples, Lord,
and I will make music to you among the nations,[b]
because your great mercy reaches above the heavens,
and your faithfulness to the skies.

David’s Prayer

Be exalted above the heavens, O God.
Let your glory be over all the earth.
So that the ones you love may be rescued,
bring salvation by your right hand and answer me.

David’s Confidence in God’s Help

God has spoken in his holiness.[c]
I will triumph. I will distribute Shechem,
and I will measure off the Valley of Succoth.
Gilead is mine. Manasseh is mine.
Ephraim is my helmet. Judah is my scepter.
Moab is my washbasin. On Edom I toss my sandal.
I shout aloud over Philistia.[d]
10 Who will bring me into the fortified city?
Who will lead me to Edom?
11 Is it not you, O God, who have rejected us?
Is it not you, O God, who no longer go out with our armies?
12 Give us help against the foe,
for human help is worthless.
13 In God we will do mighty deeds.
He is the one who will trample our foes.

Footnotes:

  1. Psalm 108:1 Literally glory
  2. Psalm 108:3 The main Hebrew text divides the word for nations into two words to create the derogatory term non-peoples. This gives the connotation heathen nations.
  3. Psalm 108:7 Or holy place
  4. Psalm 108:9 It is possible that the speaker of these verses is God rather than David. See Psalm 60.
Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

Proverbs 27:12

12 A sensible person sees trouble and hides,
but naïve people keep going and pay the penalty.

Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

11/9/2021 DAB Transcript

Ezekiel 20:1-49, Hebrews 9:11-28, Psalm 107:1-43, Proverbs 27:11

Today is the 9th day of November, welcome to the Daily Audio Bible. I am Brian and it is a true privilege to have a seat here. All of us together around this Global Campfire, just to be here, to gather, to come together to allow the Scriptures to speak into our lives and allow the cares of this life to diminish for a little while anyway while we take a breather and allow God to speak to us through the Scriptures and so let’s dive in. We are reading through the book of Ezekiel in the Old Testament and the letter to the Hebrews in the new; we’re reading from the Evangelical Heritage version this week, Ezekiel chapter 20.

Commentary:

Okay, in the book of Hebrews today we have another opportunity just to see once again that Hebrews is written to the Hebrew people and it is written within the context of Jewish worship and Jewish understanding of God. And often we, especially if we’ve been believers in Jesus for a while and have spent any time in the Bible than some of the things, we the kind of grew up in and just they’ve always been an understanding or we’ve learned them over time. So, we accept them, there in the Bible, but its context, the magnitude of what’s being said is…is lost on us often. For example, I had, I mean, I grew up in the faith, and so I had always heard that the good news, the gospel of Jesus was revolutionary and was controversial. I never understood that, like I’m just reading of Jesus and I’m like, who’s got any beef with Jesus, he’s awesome. Who wouldn’t want to be like this guy? Not understanding how delicate the situation was and how controversial things were so, it was hard to see the faith as controversial or revolutionary. But in today’s reading we can see it if we’re looking for it. So, just imagine with me for a second that you have no understanding of that there is the Hebrew Scriptures, what Christian people understand as the Old Testament, we don’t know the Torah, we don’t know the prophets, we don’t really know anything, we’ve never heard these stories before. Imagine maybe that you have heard the name of Jesus before but you don’t know what the fuss is about, except for that He has a good reputation of being a wise person, a good teacher, somebody that a lot of people try to live up to, but that’s kind of the long and short of your understanding. And then, you start reading the book of Hebrews with no context, just to kind of understand some of the back story about what the fuss might be about, and you encounter our reading today. And so, I quote from the letter to the Hebrews and actually what I’m going to be quoting is a core thing, a core understanding of the good news of the gospel of Jesus Christ. So, I quote “He entered once into the most holy place and obtained eternal redemption, not by the blood of goats and calves, but by his own blood. Now if the blood of goats and bulls and the ashes of a heifer sprinkled on those who were unclean sanctifies them so that their flesh is clean, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our consciences from dead works so that we worship the living God”. So, if you’re imagining that you’ve never heard any of this stuff before and you don’t know the context, then we are talking about some strange things, indeed. If we’d never heard the back story at all then what is a most holy place, and why does it matter? And going into a most holy place obtained eternal redemption somehow? But it wasn’t by the blood of a goat or a calf? Is this not the point that were like wait a second, by his own blood, not the blood of gold goats and calves? Who needs the blood, where is the blood of goats and calves coming from? How does this play into the story? What is happening here? Now let’s say we have heard the good news of the gospel, we have believed and we are in a fellowship with one another as the body of Christ, and we are in deep, loving relationship with our Savior and we know that He died on the cross, He was executed mercilessly and that it was that death that made things right. He shed His blood and washed away our sins. And so, we understand that part of it. We still may not understand the magnitude, the revolutionary things, even controversial things that are being said in these small portions of Scripture that we’re looking at from the book of Hebrews. If we do bring things into context, then, as we have read the Old Testament, we saw God give the law through Moses, the Mosaic law on Mount Sinai. We saw the institution of a sacrificial system whereby animals would be sacrificed to God, to atone for the sins of the people that they had committed against God, and we can go that’s weird. Who does that? And that might be true but if we lived, you know, if we go back 3000/4000 years ago to a tribal world where this is not strange but is very normal and it would be very strange if we weren’t participating in this kind of a system than we would have a better understanding. People thought they needed to give sacrifices to appease the gods. All the nations around this area of the world were doing this. Where that became a little bit different was that God came to the Hebrew people and said I’m choosing you to be a a nation of priests to the world. We’re gonna establish a new way of doing culture and it’s going to be oriented around specific things and the main specific thing is that I, your God will be in the midst of you, I will go with you. I will lead you. I am in your midst. I am here. So, this sacrificial system became less about seeing whether or not God, the gods or whatever the local god was would give rain so the crops could grow and more about the people understanding that breaking covenant with God was sin. Sin needed to be covered and washed away so that righteousness prevailed and was a dominant part of the culture. So, if everybody was on the same page, living a righteous life then sacrifices wouldn’t have been necessary, but everybody knew their failures and so this is a constant reminder and these sacrifices went on for generation after generation after generation after generation, until the point that everybody that was alive had grown up this way. There was no knowledge of any other way. This is how you live; you are oriented around this Mosaic law and this is what you do, you have all these festivals, all these different sacrifices for all these different things and you do these rituals and this is how your culture is reminded continually of the story of who they are. It’s the origin story. It’s where they’re going and who God is and how they got here. And so, they lived with sacrifice being a part of their religious worship and it had been that way for a long, like I said, generation after generation after generation, centuries. This system eventually included a temple which was a permanent structure that replaced the portable structure known as the tabernacle. There is a temple, and in that temple was a most holy place and there was a high priest who served and was able to go into this holy place, most holy place, once a year to sacrifice for everybody. So, we can be like okay yeah, heard that, know that, kind of understand that, I’ve definitely been taught that before. What does that got to do with Jesus? How does this become revolutionary, why is this controversial? What the letter to the Hebrews is saying today to Hebrews, right so, to Jewish people who have never known it any other way than the understanding of this sacrificial system, though the writer of Hebrews is announcing that the last sacrifice in this system has occurred. That last sacrifice was God made flesh, God becoming the sacrifice to…for all people, ending this system. It is no longer necessary to atone for your sins with the sacrifice of an animal, the blood of Christ, which is God in the flesh, willingly paying the price that no one could ever pay, you could only ever try to atone for yourself with some sort of sacrifice of an antlike blood. Something had to be lost in order for your life to be preserved, that has ended. Christ has covered it all, for all time. So, you can begin to see that if you were a Jewish person who had grown up and known it no other way and you’re being told this, on the one hand you’d have to thing okay no more blood sacrifice, which rituals do we need to keep, how does this work. You have to begin to re-think how everything is done because you’ve been using all of these rituals and in obedience to this law in order to have fellowship with God and now you are being told, God has come for you to be in fellowship with you. There’s nothing else that you have to do. In fact, there’s nothing else that you could do. You can’t earn it. It’s being given to you as a gift that you don’t deserve, nor will you ever deserve, it’s a gift to you. You can now consider yourself a child of the most high God with all of the benefits that would go along with being an heir, an heir of God. That’s revolutionary, my friends, that is a revolutionary and as we can see clearly from the Scriptures, not everybody was on board and not everybody bought it. In fact, it was so controversial that people died in the process of it, not the least of which was Jesus. And again, like taking this like one step further, if we have no previous knowledge whatsoever of the idea of covenant or of covenantal language that we have seen in in the Hebrew Scriptures, the Old Testament, where covenants are entered into and ratified and of course broken repeatedly, than repentance and kind of a re-inauguration or a re-commitment to a covenant, if we don’t understand that that was part of the story, then we don’t understand that what Christ had done, according to the letter to the Hebrews, is to inaugurate or to institute, and then to mediate a new covenant and this new covenant is more perfect and replaces the old covenant, the sacrificial system of the old covenant is retired once and for all time, redemption has been offered through Jesus Christ, the new covenant. So, maybe we can at least get a glimpse into the controversy of it. How many people who were devout and had only been taught one thing, one way we’re being told things have changed and how difficult that would have been for them to accept and understand why they would’ve moved against it and why it would’ve become a problem which we see in the New Testament. So, we can see the difficulty of believing it but at the same time what’s being told about this new covenant is something that they had been hoping for, something that they had thought was coming in some configuration somehow there would be a savior, that’s part of the story and so they did expect somehow but what they were expecting was military overthrow, what they expected was that they could storm Jerusalem, which is the holy city, the capital city. They could storm the capital city and defeat the enemies. The Romans pushed them out, that God would against all odds, restore their land to their own governance. It’s just that we’ve been reading the Old Testament and we know that God did that for them many times, rescued them many times and it didn’t work. This is a whole different paradigm. Everything has shifted here. So, let me quote from the letter to the Hebrews once again “Christ was offered only once to take away the sins of many, and He will appear a second time without sin, to bring salvation to those who are eagerly waiting for Him.” So, that’s like the new promise and that’s the promise that we live into as believers in Jesus. Understanding that this letter was written to Jewish people who did believe this to bolster and reinforce what they believed but to also explain to nonbelievers, who do not believe in this paradigm shift, what we’re even talking about here. Like, explaining it in a way that they can understand, giving a Hebrew context, for what has been going on here. And so, hopefully that helps us, once again, kind of glimpse into the situation so that we can understand the challenges that were being faced. And for us to once again appreciates deeply, maybe even more deeply than we’ve ever been able to grasp before, how good the good news actually is.

Prayer:

And so, Father, we invite You into that, these are the things that have come up in the Scriptures today, these are the things that we’re thinking about and meditating upon. So, Holy Spirit, come and lead our thoughts, lead us into the things that we’re considering as we consider the good news and what a change that it has made in our lives but what a change, what a shift it was in the world. Help us to appreciate this and know what kind of story we are in. We ask this in the name of Jesus, the Savior, the one who made this conversation and all of this redemption possible and we thank You Jesus, we worship You with deeper humility and appreciation as we become more and more aware of the story that You entered and shifted and the way that You changed the story in ways that we take for granted. We thank You for the gift of relationship. We thank You that once and for all You have covered our sins, that You have restored us and made us right with God so that we can…we can call him Father and not be intimidated or afraid. We are children of the most high. We thank You for this and we appreciate this anew from what we’ve learned from the Scriptures today. So, we invite Your Holy Spirit to come and plant it deep within us that we might hold onto these things for dear life. And we pray this in the name of Jesus. Amen.

Announcements:

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The Daily Audio Bible Reading for Tuesday November 9, 2021 (NIV)

Ezekiel 20

A Review of the Old Covenant and a Promise of the New

20 In the seventh year,[a] in the fifth month, on the tenth day of the month, men came from the elders of Israel to consult the Lord, and they sat down in front of me. Then the word of the Lord came to me. “Son of man, speak to the elders of Israel and tell them this.”

This is what the Lord God says to them:

Are you really coming to consult me? As I live, I will not let myself be consulted by you, declares the Lord God.

Will you put them on trial?[b] Will you put them on trial, son of man? Remind them of the abominable practices of their fathers. You are to tell them the following.

This is what the Lord God says. On the day when I chose Israel, when I swore with an uplifted hand to the descendants[c] of the house of Jacob, when I made myself known to them in the land of Egypt, then I lifted up my hand to them in an oath. I said, “I am the Lord, your God.” On that day I swore to them with an uplifted hand to bring them out of the land of Egypt to a land that I had searched out for them, a land flowing with milk and honey. It was the most glorious of all the lands. I said to them, “Each man must throw away the loathsome things he sets his eyes on. You must not defile yourselves with the filthy idols[d] of Egypt. I am the Lord, your God.”

But they rebelled against me and were not willing to listen to me. Not one of them threw away the loathsome things which they set their eyes on. They did not forsake the filthy idols of Egypt, so I resolved to pour out my wrath on them and to exhaust my anger against them in the middle of the land of Egypt. I acted for the sake of my name, so that it would not be profaned in the sight of the nations that were around them, the nations in whose sight I had made myself known by bringing the Israelites out of the land of Egypt.

10 So I brought them out of the land of Egypt and led them into the wilderness. 11 I gave them my statutes, and I made my ordinances known to them, ordinances by which a man will live if he observes them. 12 I also gave them my Sabbaths to be a sign between me and them, so that they could know that I, the Lord, am the one who sanctifies them.

13 But the house of Israel rebelled against me in the wilderness. They did not walk in my statutes, and they rejected my ordinances (ordinances by which a man will live if he observes them), and they profaned my Sabbaths completely. So I threatened to pour out my wrath on them in the wilderness in order to annihilate them. 14 I acted for the sake of my name, so that it would not be profaned in the sight of the nations in whose sight I had brought them out from Egypt. 15 I also swore to them with an uplifted hand in the wilderness that I would not bring them into the land that I had given to them, a land flowing with milk and honey—it is the most glorious of all the lands— 16 because they rejected my ordinances and did not walk in my statutes. Instead, they profaned my Sabbaths. This happened because their hearts chase after their filthy idols. 17 Nevertheless, my eye had pity on them so that I did not destroy them, and I did not completely destroy them in the wilderness.

18 Then I said to their children in the wilderness: “Do not walk in the statutes of your fathers. Do not observe their ordinances, and do not defile yourselves with their filthy idols. 19 I, the Lord, am your God. Walk in my statutes, and observe my ordinances and practice them. 20 Keep my Sabbaths holy so that they may be a sign between me and you, so that you may know that I, the Lord, am your God.”

21 But the children too rebelled against me. They did not walk in my statutes. They did not observe my ordinances by practicing them, statutes by which a person will live if he observes them. They profaned my Sabbaths, so I resolved to pour out my wrath on them and to exhaust my anger on them in the wilderness. 22 Nevertheless, I held back my hand and acted for the sake of my name, so that it would not be profaned in the sight of the nations in whose sight I had brought them out from Egypt. 23 However, I raised my hand in an oath to them in the wilderness and swore that I would scatter them among the nations and disperse them among the countries 24 because they had not observed my ordinances. They despised my statutes. They profaned my Sabbaths, and they fixed their eyes on the filthy idols of their fathers. 25 So I gave them statutes that were not good and ordinances by which they could not live.[e] 26 I defiled them through their sacrificial gifts—when they made all their firstborn pass through the fire—in order to devastate them, so that they would know that I am the Lord.

27 Therefore, speak to the house of Israel, son of man, and tell them this.

This is what the Lord God says. In this too your fathers blasphemed me by committing infidelity after infidelity against me. 28 When I brought them to the land which I had sworn with an uplifted hand to give to them, whenever they saw any high hill or any leafy tree, they offered their sacrifices there. There they placed their offerings that provoke me. There they offered their fragrant sacrifices. There they poured out their drink offerings. 29 Then I said to them, “What is the high place to which you are going?” So it is called Bamah[f] to this day.

30 Therefore, say this to the house of Israel.

This is what the Lord God says. Are you continuing to defile yourselves in the way your fathers did? Are you still whoring after their loathsome idolatries? 31 When you offer your gifts and make your sons pass through the fire, you continue to defile yourselves by all your filthy idols to this day. So should I let myself be consulted by you, house of Israel? As I live, says the Lord God, I will not let myself be consulted by you.

32 What you have in mind will definitely never take place. You are saying, “Let us become like the nations, like the clans in other countries, by worshipping wood and stone.” 33 As I live, says the Lord God, with a mighty hand, with an outstretched arm, and with wrath outpoured, I will rule over you! 34 I will bring you out from the nations, and I will gather you from the countries among which you have been scattered. With a mighty hand, with an outstretched arm, and with wrath outpoured, 35 I will bring you into the wilderness of the peoples. There I will enter into judgment with you face-to-face. 36 As I entered into judgment with your fathers in the wilderness of the land of Egypt, so will I enter into judgment with you, declares the Lord God. 37 I will make you pass under the rod, and I will bring you under the binding terms of the covenant. 38 I will purge out from among you those who revolt and rebel against me. From the land where they are staying I will bring them out, but they shall not come into the land of Israel. Then you will know that I am the Lord.

39 But to you, house of Israel, this is what the Lord God says. Let each man go and worship his filthy idols, but after that, even if you will not listen to me, you will no longer profane my holy name with your gifts and with your filthy idols. 40 For on my holy mountain, on the high mountain of Israel, declares the Lord God, the whole house of Israel will worship me there—the whole nation in its homeland. There I will accept them. There I will request your offerings and your special gifts together with all your holy things. 41 I will accept you as a fragrant sacrifice when I bring you out from the nations and when I gather you from the lands among which you were scattered. Then through you, I will show that I am holy in the sight of the nations. 42 You will know that I am the Lord when I bring you back to the soil of Israel, to the land that I swore with an upraised hand to give to your fathers. 43 There you will remember your ways and all your deeds by which you defiled yourselves, and you will despise yourselves for all your evil deeds which you have done. 44 Then you will know that I am the Lord, when I deal with you for the sake of my name and not according to your evil ways and your corrupt deeds, O house of Israel, declares the Lord God.

Prophecy Against the Southland

45 The word of the Lord came to me.[g]

46 Son of man, set your face toward Teman. Preach against the Southland, and prophesy against the scrubby forest in the Negev. 47 Say this to the scrub forest in the Negev. Hear the word of the Lord! This is what the Lord God says. I am about to ignite a fire among you, and among you it will devour every green tree and every dry tree. The blazing flame will not be extinguished. Every face will be scorched by it, from south to north. 48 All flesh will see that I, the Lord, have ignited it. It will not be extinguished.

49 Then I said, “Oh, Lord God, they are saying about me, ‘Doesn’t he just talk in puzzling parables?’”

Footnotes:

  1. Ezekiel 20:1 591 bc
  2. Ezekiel 20:4 Or judge them
  3. Ezekiel 20:5 Literally seed
  4. Ezekiel 20:7 More literally manure gods. See the note at 6:4.
  5. Ezekiel 20:25 There was nothing wrong with the statutes themselves, but Israel twisted them or misused them as a way of earning salvation rather than as a way of showing gratitude.
  6. Ezekiel 20:29 Bamah means High Place.
  7. Ezekiel 20:45 English verses 20:45-49 are 21:1-5 in Hebrew.
Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

Hebrews 9:11-28

Jesus’ Blood

11 But when Christ appeared as the high priest of the good things that were coming,[a] he went through the greater and more complete tent, which was not made by human hands (that is, it is not part of this creation). 12 He entered once into the Most Holy Place and obtained eternal redemption, not by the blood of goats and calves, but by his own blood. 13 Now if the blood of goats and bulls and the ashes of a heifer, sprinkled on those who were unclean, sanctifies them so that their flesh is clean, 14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our[b] consciences from dead works, so that we worship the living God?

15 For this reason, he is the mediator of a new covenant. A death took place as payment for the trespasses committed under the first covenant, so that those who are called would receive the promised eternal inheritance. 16 For where a will[c] exists, it is necessary to establish the death of the one who made the will. 17 For a will takes effect at the time of death, since it is never in force when the one who made the will is still living.

18 For this reason, the first covenant was not ratified without blood. 19 Indeed, after every command was spoken by Moses to all the people, in accordance with the law, he took the blood of calves and of goats,[d] with water and scarlet wool and a hyssop branch, and sprinkled both the book itself and all the people. 20 He said, “This is the blood of the covenant that God established for you.”[e] 21 In the same way he sprinkled blood on the tent and all the objects for worship. 22 And nearly everything is cleansed with blood according to the law. And, without the shedding of blood, there is no forgiveness.

One Perfect Sacrifice

23 Therefore, it was necessary that the copies of the things in heaven be cleansed by these sacrifices, but it was necessary that the heavenly things themselves be cleansed with sacrifices better than these. 24 For Christ did not enter a handmade sanctuary, a representation of the true sanctuary. Instead, he entered into heaven itself, now to appear before God on our behalf. 25 And he did not enter to offer himself many times, as the high priest enters the Most Holy Place year after year with blood that is not his own. 26 Otherwise he would have needed to suffer many times since the creation of the world. But now he has appeared once and for all, at the climax of the ages, in order to take away sin by the sacrifice of himself. 27 And, just as it is appointed for people to die only once and after this comes the judgment, 28 so also Christ was offered only once to take away the sins of many, and he will appear a second time—without sin—to bring salvation to those who are eagerly waiting for him.

Footnotes:

  1. Hebrews 9:11 Some witnesses to the text read that have come.
  2. Hebrews 9:14 Some witnesses to the text read your.
  3. Hebrews 9:16 Or testament (referring to a last will and testament); the Greek diatheke can be translated covenant or testament or will, depending on the context.
  4. Hebrews 9:19 A few witnesses to the text omit and of goats.
  5. Hebrews 9:20 Exodus 24:8
Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

Psalm 107

Book V
Psalms 107–150

Psalm 107

He Redeemed Them From Trouble

Invocation to Give Thanks

Give thanks to the Lord, for he is good,
for his mercy endures forever.
Let the redeemed of the Lord say this,
those he redeemed from the hand of the foe,
those he gathered from the lands,
from the east and from the west,
from the north and from the south.[a]

First Crisis: The Wilderness

They wandered in the wilderness, in the wasteland.
They did not find the way to a city where they could live.
They were hungry and also thirsty,
so their lives were draining away.

Refrain

Then they cried out to the Lord in their distress.
He delivered them from their troubles.
He led them by a straight way to come to a city where they could live.

Let them give thanks to the Lord
for his mercy and his wonderful deeds for all people,[b]
because he satisfies the desire of the thirsty,
and he fills the desire of the hungry with good things.

Second Crisis: Imprisonment

10 They were sitting in darkness and the shadow of death,
prisoners, bound in misery and chains,
11 because they had rebelled against the words of God,
and they despised the plan of the Most High.
12 So he broke their hearts with hard labor.
They stumbled, and there was no helper.

Refrain

13 Then they cried out to the Lord in their distress.
He saved them from their troubles.
14 He brought them out of darkness and the shadow of death,
and he tore off their chains.

15 Let them give thanks to the Lord
for his mercy and his wonderful deeds for all people,
16 because he shatters bronze doors,
and he cuts through iron bars.

Third Crisis: Rebellion

17 They became fools through their rebellious way,
and they brought affliction on themselves by their guilt.
18 They lost their appetite for food,
so they approached the gates of death.

Refrain

19 Then they cried out to the Lord in their distress.
He saved them from their troubles.
20 He sent his word and healed them.
He rescued them from the pits that trapped them.
21 Let them give thanks to the Lord
for his mercy and his wonderful deeds for all people,
22 so let them sacrifice thank offerings
and tell about his works with a joyful shout.

Fourth Crisis: On the Sea

23 They went down to the sea in ships.
They conducted trade on many waters.
24 They saw the deeds of the Lord
and his wonders on the deep.
25 For he spoke and stirred up a violent storm,
which produced large waves.
26 They were raised up to the sky.
They sank down into the depths.
In their danger their courage melted.
27 They reeled and staggered like a drunk.
All their skill disappeared.

Refrain

28 Then they cried out to the Lord in their distress.
He brought them out of their troubles.
29 He calmed the storm. Its waves were hushed.
30 They were glad when it grew quiet,
and he guided them to the port they desired.
31 Let them give thanks to the Lord
for his mercy and his wonderful deeds for all people.
32 Let them exalt him in the assembly of the people
and praise him in the session of the elders.

Curses and Blessings

33 He turned rivers into a wilderness
and flowing springs into thirsty ground.
34 He turned fruitful land into a salt waste,
because of the wickedness of those who lived in it.
35 He turned the wilderness into pools of water
and the desert into flowing springs.
36 Then he let the hungry live there,
and they founded a city where they could live.
37 Then they sowed fields, and they planted vineyards,
which produced abundant fruit.
38 Then he blessed them, so they increased greatly in number.
He did not let their herds of cattle decrease.

39 But then their numbers decreased,
and they were humbled by oppression, disaster, and sorrow.
40 He who pours contempt on nobles made them wander in confusion
where there was no road.
41 But he lifted up the needy out of affliction
and made their families like a flock.
42 The upright see and rejoice,
but all wickedness shuts its mouth.

Application: Be Wise

43 Whoever is wise, let him keep these things.
Let them take to heart the mercies of the Lord.

Footnotes:

  1. Psalm 107:3 The translation follows the Targum. The main Hebrew reading is from the sea.
  2. Psalm 107:8 Or all the children of Adam
Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

Proverbs 27:11

11 Be wise, my son, and bring joy to my heart,
so that I may answer anyone who taunts me.

Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

11/08/2021 DAB Transcript

Ezekiel 18:1-19:14, Hebrews 9:1-10, Psalms 106:32-48, Proverbs 27:10

Today is the 8th day of November welcome to the Daily Audio Bible I’m Brian it’s great to be here with you today continuing this journey forward launching into a workweek and stepping into it together. So, our next step will be the step after the one we took yesterday, which will lead us back into the book of Ezekiel. Today chapters 18 and 19.

Commentary:

Okay. So, we are reading through the books of prophecy in the Old Testament, and we have been in the books of prophecy for a while now. And, so, we see that they have kind of a different complexion about them than some of the other narrative stories that we’ve read in some of the other books. And as we read through the books of prophecy we can hear the frustration, if we want to call it that, from God through these profits, the things that He’s speaking, foretelling of judgments that are not gonna be good, that are pretty harsh to go through, that are gonna be difficult. And we read page after page of this, even book after book of this and so often…so often the first part of a prophetic book is that judgment with than the latter part of a book or at least a portion of the book with the alternative, or even a promise of restoration. But it’s kind of this doom and gloom that we lock into day after day after day and that’s how we get this angry God idea. The prophecies are…like a book of prophecy from a profit may be full of prophecies that spanned decades and were aimed at all kinds of people. But they’re consolidated and it’s not really in narrative form so it’s prophecy after prophecy after prophecy that just feels like God got up on the wrong side of the bed and penned a bunch of books full of doom and gloom and anger and retribution. And, so let’s look at that idea because we have…we have some clues here in the book of Ezekiel today, and I’m quoting…and I’m quoting God. “Do I really find any pleasure in the death of the wicked, says the Lord God? Don’t I want him to turn from his ways and live?” So, when we hear stuff like that, which we do hear stuff like that, promises of restoration or questions like this in the prophets, we should pay attention. That should set us right. It’s easy for our eyes to glaze over and we’re just listening to all these prophecies and their harsh and we think that’s the whole thing. What we need to understand is these are prophecies of things that are in the future. They hadn’t happened yet, which means there was an alternate path that could have been taken, the pathway of redemption. the pathway of repentance. I mean all of these thousands of years in the future now that billions of people have read through these prophecies, including us as we’re moving through them now. Do we really think that these are just Chronicles of God’s bad days when he was just exceptionally mad? Or if we look closer, are we not seeing God reaching out to His people in very stark language saying, “this is where you’re going. If you continue to go on this road this is where that leads. This is how that’s gonna play out and this is how I’m gonna be involved in the playing out of it. If you’re gonna enter into an agreement…a covenant, if you’re can enter into a covenant with me and then you’re going to repeatedly commit spiritual adultery by breaking that covenant over and over and over all the way to crazy things that I haven’t even thought of like sacrificing your children to the demons, than I’m going to have something to say that was not the plan. You’ve made the plan and are trying to co-opt me, and I never made that plan and that’s not where I’m going. And, so, if you’re gonna go in that direction here’s what’s going to happen”, right? So, there’s a choice here. But as we’ve seen throughout most of the Bible it’s this back and forth and back and forth and the children of Israel never stay true to the covenant, and they keep growing. Like for every revolution they return to God and then they go further away than they ever were before and then they’d return to God and then go even further away from God than they were before. And, so, they are ultimately going to reap the curses of the covenant, what…what happens when you break the covenant. We should understand this, at least conceptually. Some of us would understand this very intimately. If you enter into the covenant of marriage and you have given your heart and your life and your body and all of your possessions…you’ve combined all these things so that you become one with another person and then that person repeatedly breaks the covenant, they keep stepping outside of the marriage, doesn’t…does…does that not typically bring destruction and pain and confusion? Do you not end up reaping what you sowed? And is that God’s fault that you got to go in the direction you wanted to go and then you got to reap the fruits of that choice even though these are negative things? And, so, the prophets are sent by God to say, “this isn’t going anywhere. This isn’t going anywhere good. In fact, if you keep doing this it’s going somewhere really bad and here’s what that’s gonna look like.” But we also see God always extending a…an alternate, a path of redemption, a path home – return, come back. That is kind that is caring. That is patient. That is long-suffering. That is loving, right? Because God didn’t have to do any of that. They broke the covenant. And, so, God could be like, “you broke the covenant. Now what happens when you break the covenant is coming upon you.” He didn’t have to send any warning. He didn’t have to give any alternative. He didn’t have to say you could repent and come home. We could…we could talk about this. We could rework this covenant. We could re-inaugurate this covenant together. You could come home and be redeemed. He didn’t have to do any of that. He could have just let what was coming upon them come upon them. And, so, as we continue our journey through Ezekiel, but also through the rest of the prophets, let’s look for that. We will nearly always see the shift. And yes, we may see promises even or foretelling’s of a fortune that is unfavorable should the people continue their journey in the direction that they’re going, which is headed toward destruction. But we will nearly always see an alternative path presented. And let’s watch for that because in so many ways that mimics our own lives. And really it should unpack a lot of things for us because we have reaped the things that we have sown. And at times we have reaped things that are unfavorable and blamed God for them when we got exactly what we wanted. We got exactly where we were going. The direction we were headed in was where we ended up but there was always the path of repentance in front of us. And, so, let’s watch for that as we continue to move through the prophets, because in the prophets, we can find a relentless pursuit of God for His people. He could’ve washed His hands of the whole mess at any point. He didn’t have to keep coming to the people. He didn’t have to keep sending prophets to speak to the people who wouldn’t listen any other way and didn’t even listen to them. He doesn’t owe anybody anything. It is we who owe Him everything.

Prayer:

Father, we invite Your Holy Spirit into this as we continue the journey through the prophets, the way things are constructed, at times we can lose our context, so we don’t know exactly why this prophecy is happening and what time it’s happening and we try to keep up with all that but there’s a lot of oracles here, and often they are words of warning. And, so, help us to receive that, the words of warning, but help us to see it for what it is, not a bitter, vengeful, angry God but a pleading, hopeful God that says there could be a different story here. If you change your direction, you change your story. Help us to member that, not only as we see it in the Scriptures, but as we live it in our daily lives, we can always change course. We can always return. We can always repent. Holy Spirit come into this because we need to do it every day. Every day we’ve stepped out of line in some area, and we need to realign ourselves with Your will and Your leadership. And, so, we do that now humbly, asking forgiveness for the ways that we have taken matters into our own hands and are heading in a direction that will land us right exactly where were going and that may not be where we want to go. Help us to see this we pray. In the mighty name of Jesus, we ask. Amen.

Announcements:

dailyaudiobible.com is home base, that is the website, and it’s where you can find out what’s happening around here and dig a little deeper. So, check it out. If you’re using the Daily Audio Bible app you can access these things by pushing the Drawer icon in the upper left-hand corner of the app screen. It’ll open up a little drawer and you find things like the Community section there.

And the Community section is important because it’s where to get connected, it’s where we’re connected on social media. It’s also the home of the Prayer Wall, which is a resource that we…it…we hold so deeply valuable. This community is…is amazing in its ability to pray for one another and our willingness to accept each other. It’s so fascinating because we’re all over the world, literally all over the world and we can hear from one another without any of the back story or any of the drama. We can just hear each other’s heart and pray for one another. And it allows us to share some of our…our most difficult struggles, some of the things that we are really truly learning how to endure in. And one of the ways to endure, which is something that the Bible is…is repetitively teaching us at this point is to understand that solitary endurance can go only so far but when you’re enduring together and when you’re learning to do it intentionally, that allows us to go a lot further. And, so, praying for one another…yeah…we’ve just always kind of accepted each other as we are where we are knowing that we’re moving forward. There’s only one way to go and that’s forward. And it might feel like we’re going backwards sometimes, but that’s just because we’re going forward while repeating the things that we’ve done in the past. But sometimes it’s time to just move forward. And it’s a lot easier to do when you know you’re not alone. And, so, we accept each other and we pray for one another and we rejoice as we move forward together. And, so, praying for one another is a beautiful thing. And the Prayer Wall is a wonderful place to do that. It’s always on. It’s never off. You can always go there if you can’t sleep and pray for brothers and sisters around the world. Or maybe you’re just really enduring and feel like you’ve reached the end of your endurance and you can reach out for prayer. It helps to know that there are people care enough to go to the Father on your behalf and let you know about it. So, check out the Prayer Wall.

If you want to partner with the Daily Audio Bible you can do that at dailyaudiobible.com. There’s a link on the homepage. And I thank you humbly, humbly, with all of my heart for your partnership. If you are using the app, you can press the Give button in the upper right-hand corner or the mailing address is PO Box 1996 Spring Hill Tennessee 37174.

And, as always, if you have a prayer request or encouragement, you can hit the Hotline button in the app and share from there, no matter where you are in the world or you can dial 877-942-4253.

And that’s it for today. I’m Brian I love you and I’ll be waiting for you here tomorrow.

Community Prayer and Praise:

This is Tim from Florida I’ve been listening to DAB for a few years now and love it. I have never called in, but I heard this morning, Paul. I can’t remember where you’re from Paul, but God knows. You called in because your daughter is following the world and she’s wayward. We also had a daughter who was wayward for a few years, and I had a wise mentor tell me this, because I’m a fixer, and he just said your daughter knows the truth, she’s heard your sermons, now it’s time to love her. That didn’t mean I had to accept everything that she was doing, the drug and the everything else that was involved. She ended up getting in an abusive relationship. And Paul, hear me, and there’s many others that are listening to this that have felt the pain and that are going through the pain and went through it longer and worse than what I did. I fully understand that. But trust in Christ and remember that He’s not just putting your daughter on a path. He’s sovereign over all things and He knows and He’s working in your heart as He worked in my heart and my wife’s heart. And my daughter now is leading a book study with girls. She's…she’s been baptized now. She thought she was a Christian before. She realized she probably wasn’t a Christian. So, she was baptized, and her testimony is unbelievable about what God can do in a young woman’s life and she has just become so strong in her faith and we are just in awe about what God did in her. So, keep the faith brother and keep praying and we’ll be…

Hello DAB family today is November 4th and this is Elisheva. I just want to reply to some of the prayer requests I’ve heard today, the lady who was bullied and had to leave her job that she loved and is asking for prayer, for help to…to come to terms with the lady that bullied her. Sister, I’m standing with you. I think this is a good thing that you’re doing, seeking help to pray for the person who…who has stretched you and hurt you so…so much. May you find healing as you pray for her. May God bless you with just a supernatural love and understanding for the people in your life that continue to stretch you, especially this person who you’re asking for help praying for today. Couple of prayers for children. The son who…who has been given the wrong message in identity from his natural father telling him that he is worthless. May those…oh gosh…just may those thoughts be abolished. May he find his true identity in our Lord Jesus, his true worth in the Christ that paid it all for him. And for the father who is seeking prayer for his daughter who has followed the world. You’re praying for your daughter, and I lift her up as well. Lord I pray for all of our children for sound minds, for eyes to see the truth about the world that pulls and tugs at their heart and for hearing God call them back home.

DAB family my name is Cathy and I live in Western New York. I really need your prayer covering. I’m feeling so tired and so worn down. And I am so grateful for this community. It will be two years when we finish the Bible this year that the Lord has brought you into my life. I’m only 56 but I feel so much older. I live with two special needs children. The world sees them as normal and bright beautiful people as they are, but they are on the spectrum as is their dad. I’ve been married 30 years to a lovely man but it’s really hard living with someone who admittedly says he…he doesn’t have compassion, or he has no empathy and yet he loves the Lord, and he loves fixing things, and he is able to be wonderfully employed doing that. And, so, I’ve had a great helpmate in that. But then I have two children. My youngest went off to public university and came back an atheist. And momma’s heart is broken thinking that he will not be in heaven with us. And then there’s my lovely bright beautiful daughter who suffers from an autoimmune disease which has allowed her brain to slip to the back of her skull and it…the stem is protruding into her spinal column. My lovely artist of a daughter has changed. She’s different. She struggles to…to be independent this world and she’s fragile and at every turn she’s hurt and broken and abused and used because she is now a person who has a different mental capacity, and she struggles. Please pray for her Lord…DAB family. Please pray for her. I ask for help in Jesus’ name.

Hey DAB family it’s Clyde here from Michigan. It’s Thursday November 4th and I’d like to ask everyone to join me in prayer for Blind Tony’s grandson. Lord Jesus we come to you today with heavy hearts and we pray that you might guide and heal all the people involved in…in such a tragedy. And we pray that out of such sadness and loss you might lift up the people involved, heal their hearts, their hurt, but most of all to bring Blind Tony’s grandson back to you, back to your living embrace…

Hi, my name is Sandy and I’ve been listening for the length the entire year. I called to ask for prayer for my papa who is 90 and hasn’t been feeling well for a couple days. He’s basically the rock of our family. So, if you could pray for him that would be great. Thank you. Bye.

Hi DABbers this is miss Sandra in Florida I’m lifting up Vicki, I believe her name is Vicki, Lisa from Arizona who lost her son to suicide. He was a nurse at Eli hospital. Father God I just lift up this beautiful woman to You who had called in to pray for other nurses and doctors and first responders about a month ago or six weeks ago. And Lord God I just pray that You give her comfort in her heart. Her heart is broken. She lost her son. And I…I can relate because I lost friends, family, brother to suicide but I’ve never lost a son or a daughter. And Lord God I just pray that You help her to carry on and move on in life and never to let go of course. But I just feel…I just feel like we need to keep her uplifted and support her and keep praying the…the blood of Jesus over her, that she can overcome her cracked broken heart in Jesus’ name. And Lord God we just pray that the peace just floods for and her mind and her heart and that He would just put the joy back in her, give her…give her…just give her some happiness again and we just ask this in Jesus’ name. Amen. We thank You Jesus. We thank You Father that You are there for her, that You are her refuge, that You are her comforter. We thank You Father in Jesus’ name. We thank You Lord. Thank You, Lord.

The Daily Audio Bible Reading for Monday November 8, 2021 (NIV)

Ezekiel 18-19

The Wicked Will Die; The Righteous Will Live

18 The word of the Lord came to me.

What do you mean, you who keep repeating this proverb concerning the soil of Israel, “Fathers eat sour grapes, and their sons’ teeth are set on edge”? As surely as I live, declares the Lord God, you will never again use this proverb in Israel. Indeed, all souls are mine. The soul of the father is mine just like the soul of the son. The soul who sins is the one who will die.

If a man is righteous and practices justice and righteousness, if he does not eat on the mountains and does not lift up his eyes to the filthy idols[a] of the house of Israel, if he does not defile his neighbor’s wife and does not approach a woman during her period, if he does not exploit anyone but returns the collateral given to him for a loan, if he does not seize another person’s property by force but gives his own food to the hungry and covers the naked with clothing, if he does not deduct a fee from the money he lends to someone and he does not demand that people repay more than he lent them, if he holds back his hand from unrighteousness and administers impartial justice between two parties, that is, if he walks in my statutes and keeps my ordinances by acting faithfully, that man is righteous and he will surely live, declares the Lord God.

10 Now if he fathers a violent son, who sheds blood or who does any one of these evil things to a brother[b] 11 (although the father did not do all these things), but the son goes so far as to eat on the mountains and even defiles his neighbor’s wife, 12 exploits the poor and the needy, seizes other people’s property by force, does not return the collateral on a loan, lifts up his eyes to the filthy idols, commits abominations, 13 and deducts a fee from the money he lends to someone and demands that people repay more than he lent them—will he live? He will not live! He committed all these abominations, so he will surely be put to death. His blood will be upon him.

14 But if that son himself fathers a son who sees all the sins that his father has committed, and though he sees, he does not do likewise— 15 he does not eat on the mountains, he does not lift up his eyes to the filthy idols of the house of Israel, he does not defile his neighbor’s wife, 16 he does not exploit anyone, he does not require collateral for a loan, he does not seize another person’s property by force, he gives his own food to the hungry and he covers the naked with clothing, 17 he takes care not to harm the poor,[c] he does not deduct a fee from the money he lends someone or demand that people repay more than he lent them, but he keeps my ordinances and walks according to my statutes—that man will not die because of his father’s guilt. He will surely live. 18 But his father, if he practices extortion, seizes his brother’s goods by force, and does what was not good among his own people, he will surely die because of his own guilt.

19 But you ask, “Why doesn’t the son share in the guilt of the father?” Because the son did what was just and right. He kept all my statutes and carried them out, so he will surely live. 20 The soul who sins is the one who will die. The son will not share in the guilt of the father, and the father will not share in the guilt of the son. The righteousness of the righteous person will be credited to him alone, and the wickedness of the wicked person will be charged against him alone.

21 A wicked man, if he turns away from[d] all his sins that he has committed and keeps all my statutes and carries out justice and righteousness, he will surely live. He will not die. 22 All of the rebellious acts that he had committed will not be remembered against him. Because of his righteousness that he has practiced, he will live. 23 Do I really find any pleasure in the death of the wicked? says the Lord God. Don’t I want him to turn from his ways and live?

24 But if a righteous man turns away from his righteousness and does what is unrighteous—namely, all the abominations that the wicked man practices—will he live? All the righteous deeds that he did will not be remembered. Because he added one infidelity to another and because of the sins that he has committed, because of them, he will die.

25 But you say, “The Lord’s way is not fair.” Listen now, house of Israel. Is it my way that is not fair? Is it not your ways that are not fair? 26 If a righteous man turns away from his righteousness and practices unrighteousness, he will die because of it. Because of the unrighteousness that he has practiced, he will die.

27 But if a wicked man turns from his wickedness that he has done and practices justice and righteousness, he will preserve his life. 28 Because he has seen and turned away from[e] all the rebellious acts that he had committed, he will surely live, and he will not die. 29 But the house of Israel says, “The Lord’s way is not fair.” Is it really my ways that are not fair, O house of Israel? Is it not your ways that are not fair?

30 Therefore, I will judge each one of you according to his ways, O house of Israel, declares the Lord God. Repent and turn away from all your rebellious acts, so that you will not set out a stumbling block that makes you guilty. 31 Throw off from yourselves all your rebellious actions by which you have rebelled, and obtain a new heart and a new spirit for yourselves. Why should you die, O house of Israel? 32 For I take no pleasure in the death of anyone who dies, declares the Lord God. So repent and live!

A Parable About Israel’s Princes

19 Now you are to take up a lament for the princes of Israel. This is what you are to say:

What a lioness your mother was!
She crouched among the lions.
Among the young lions she reared her cubs.
She raised up one of her cubs.[f]
When he became a young lion,
he learned to tear his prey.
He even ate humans.
When the nations heard about him,
he was trapped in their pit.
With hooks they led him to the land of Egypt.

When she saw that she was waiting in vain,
that her hope was lost,
she took another of her cubs
and made him a young lion.
He prowled around among the lions,
because he too had become a young lion.
He learned to tear prey.
He even ate humans.
He knew how many widows he made[g]
as he ravaged their cities.
The land and everyone in it were stunned
by the noise of his roaring.
Nations set upon him from the surrounding provinces.
They spread their net over him,
and he was trapped in their pit.
With hooks they put him in a wooden cage,[h]
and they brought him[i] to the king of Babylon.
They brought him into prison
so that his roar would no longer be heard
on the mountains of Israel.
10 Your mother was like a vine in your vineyard,[j]
planted by water, fruitful and full of branches
because of plentiful waters.
11 Its strong branches[k] became scepters for rulers.
It towered high, among the clouds.
It was outstanding because of its height,
and because of the abundance of its branches.
12 But the vine was uprooted in wrath,
and it was hurled to the ground.
The east wind dried up its fruit.
Its strong branch was torn off so that it dried up,
and fire devoured it.
13 Now it is planted in the wilderness,
in a dry and thirsty land.
14 Fire has come out from its main branch
and consumed its fruit,
so that it no longer has a strong branch,
no scepter fit for ruling.

This is a lament, and it was used as a lament.

Footnotes:

  1. Ezekiel 18:6 More literally manure gods. See the note at 6:4.
  2. Ezekiel 18:10 Some manuscripts omit the phrase to a brother.
  3. Ezekiel 18:17 Or, following the Greek text, he withholds his hand from unrighteousness. See verse 8.
  4. Ezekiel 18:21 Or repents of
  5. Ezekiel 18:28 Or repented of
  6. Ezekiel 19:3 King Jehoahaz of Judah
  7. Ezekiel 19:7 The translation follows the Hebrew. Other ancient versions read he devastated their strongholds, which seems to fit the parallelism with ravaging cities.
  8. Ezekiel 19:9 Or a collar
  9. Ezekiel 19:9 King Jehoiachin of Judah
  10. Ezekiel 19:10 A few Hebrew manuscripts read vineyard. Most Hebrew manuscripts read blood, but the context supports vineyard.
  11. Ezekiel 19:11 The word translated strong branches also means rulers’ staffs. Also in verses 12 and 14.
Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

Hebrews 9:1-10

The Earthly Tent

The first covenant had regulations for worship and for an earthly sanctuary. The first room of the tent was furnished with the lampstand, the table, and the Bread of the Presence.[a] This room was called the Holy Place. And behind the second curtain was the room of the tent called the Most Holy Place. It had the golden censer for incense[b] and the Ark of the Covenant, which was covered entirely with gold. Inside the Ark was the golden jar holding the manna, Aaron’s staff that had sprouted buds, and the stone tablets of the covenant. Above the Ark, the glorious cherubim overshadowed the atonement seat. We are not going to talk about these things in detail now.

After these things had been furnished in this way, the priests would always enter the first room of the tent to perform their ministries. But only the high priest would enter the second section of the tent, once each year, and not without blood, which he offered for himself and for the sins the people committed in ignorance. By this the Holy Spirit indicates that, while the first room of the tent existed, a way into the Most Holy Place had not yet been disclosed.

This tent is a picture pointing to the present time. Since it is only a picture, the gifts and sacrifices that are brought there are not able to clear the conscience of the worshipper. 10 They are only bodily regulations about foods, drinks, and various washings, which were in force until the time of the new order.

Footnotes:

  1. Hebrews 9:2 Traditionally showbread
  2. Hebrews 9:4 Or golden altar of incense. The altar was in front of the Most Holy Place, not in it.
Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

Psalm 106:32-48

32 Again by the waters of Meribah they provoked the Lord,
and trouble came on Moses because of them.
33 Because they rebelled against his Spirit,[a]
Moses spoke recklessly with his lips.

Rebellion Continues in the Land

34 They did not destroy the peoples
as the Lord had commanded them,
35 but they mixed with the nations,
and they learned to do what the nations did.
36 They also served their idols,
and the idols became a snare for them.
37 They also sacrificed their sons and daughters to demons.
38 They shed innocent blood,
the blood of their sons and daughters,
whom they sacrificed to the idols of Canaan.
So the land was polluted by their children’s blood,
39 and they made themselves unclean by what they did.
They prostituted themselves by their actions.

The Judgment

40 Therefore the Lord burned with anger against his people,
and he loathed the people who belonged to him.
41 So he handed them over to the nations,
and those who hated them ruled over them.
42 Then their enemies oppressed them,
and they had to submit to their power.
43 Many times he delivered them,
but they deliberately rebelled,
and they sank down in their guilt.

God’s Grace

44 But he looked on them in their distress when he heard their outcry.
45 So for their sake he remembered his covenant.
Because of his great mercy, he changed his course.
46 Then he caused all their captors to have pity on them.

Closing Prayer

47 Save us, O Lord our God, and gather us from the nations,
so that we may give thanks to your holy name and praise you confidently.

Closing Doxology

48 Blessed be the Lord, the God of Israel, from eternity to eternity,
and all the people say, “Amen!”
Praise the Lord.

Footnotes:

  1. Psalm 106:33 Or made his spirit bitter
Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

Proverbs 27:10

10 Do not abandon your friend or your father’s friend,
and do not go to your brother’s house when disaster strikes you.
A neighbor who is near is better than a brother who is far away.

Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

11/7/2021 DAB Transcript

Ezekiel 16:42-17:24, Hebrews 8:1-13, Psalm 106:13-31, Proverbs 27:7-9

Today is the 7th day of November, welcome to the Daily Audio Bible, I’m Brian it is wonderful to be here with you today just like it is every day but it’s wonderful to be here at the beginning of a new week that we can greet together, walk into together, look out across the vista of what is out before us, knowing that none of that has happened yet and we can choose to live into it to the fullest if we’re paying attention. And so, let’s do that, let’s pay attention to the voice of wisdom in our lives, the guidance of the Holy Spirit and the Council of the Scriptures, which is what we come here for every single day and we will be picking up where we left off yesterday which is last week, in the book of Ezekiel today, Ezekiel chapter 16 verse 42 through 17 verse 24 and we will read from the Evangelical Heritage Version this week.

Prayer:

Father, we thank You for Your word. We thank You for a brand-new week to live, well, to live, we thank You for a brand-new week to live and as we become aware, we become aware of the bountiful gifts that You have bestowed upon us, the gift of life, the gift of community, the gift of the Scriptures, the gift of Your Holy Spirit, and we could go on and on and on. May we be aware that we are bountifully blessed as we entered this week and as we begin to make decisions and choices, help us Holy Spirit to think first of the bountiful blessings of our lives that You have bestowed upon us and the Council of the Scriptures to lead our choices and actions. Holy Spirit come, we pray, in the name of Jesus we ask. Amen.

Prayer and Encouragements:

Hi Daily Audio Bible, this is Jenny from the Bay Area, I’m a 10-year listener, I don’t think I’ve called in for about two years. And I just wanna say first, thank you, thank you, Brian. And thank you for what you guys have done with this Daily Audio Bible it has transformed my life. I started off as a broken woman from an abusive marriage and God just used this ministry to pour over my heart His word and to transform my life. I’m now a single mom of two and I am finishing up my masters in April so that I can found a non-profit or continue to work with a non-profit. I’m leaving for Paraguay with my program in a few days to do some work with a non-profit help there and I would love, love, love the prayers of everybody for covering for my children cause it’s hard for me to leave them. That God would just be with them, they are 11 and 15 girls, two girls. That God would cover them, that He would pour over their hearts and their souls and their minds and protect them while I’m gone. And I also pray that, just for protection for myself, that He would wrap His, His protection around me and that He would give me wisdom on this trip. My top request would be that He would use me to glorify Him and that He would use me to be a light to my classmates that are there as well as the people that I’ll interact with and that He would give me wisdom and that I would have a teachable heart and be able to just get everything that He wants me to learn on this trip. And that’s my request I guess, that I would bring Him glory and again just thank you, everybody is such an inspiration on here, just to hear everybody’s prayers from around the world. I love this family, it’s awesome. Thanks so much you guys. Bye.

Dear DAB family, here I come again to, you guys, into the Lord, into the Lord first and foremost. This is Heather from California I want to ask you to pray for my grandson Jackson. Jackson has been involved in like, he’s eight years old and he’s had some special needs like ADHD or ADD, I’m not sure which one he went. And at one time they thought he, anyways, he has gotten so much better and we worked with during COVID and he’s able to be in a regular classroom now. But he has problems with getting to know other kids in the class and one little girl wrote him a mean note one day and kids can be so mean and then there was a little boy in the class who just called him a really bad name and come to find out my other daughter said it was his mother. So, I mean we could go there but we’re just praying for Jackson to make a friend and not let this hurt him or harbor him. And we’re asking the Lord just to be there with him and praying for this other little boy that is not being nice to him. And just pray for Jackson and pray for this little boy Tyson to be nice to my grandson and let Jackson make a friend. Thank you guys I love you, thank you very much. I pray for you guys. I’ll talk to you soon. I’ll let you know how it’s going. Thanks.

Good morning DABers. It’s so sweet to trust in Jesus. Just to take Him at His word, just to rest upon His promises. O Father God, You’ve heard the cries of your people. You hear the request for prayers for families with broken marriages for bereaved families, for alcoholism, for resentment, for bitterness, for grace and for mercy. But O Lord, I pray that You’ve heard and You will answer accordingly. Help us to humble ourselves before You so that You will exalt us in Jesus’ season, Father God. You know all the names, You know them by the nature, You know them just by even if their bald on top of the head, You still know them right down to the soles of their feet. I pray this morning that You will touch, heal and deliver those who are in despair, Lord. When we lose loved ones, the pain does not go away, but we feel the pain of our brothers and sisters because that’s what You said, when one hurts, we all hurt. Father God, healed them, heal all manner of diseases in this prayer group, this DAB family that have become acquainted with. Thank you, Brian, Jill, and little Ezekiel, my granddaughter loves listening to Zeeky when she visits. That’s the first thing she does, she says mumma, could we listen to kids. Thank you so much because the word of God is true, the word is a lamp unto our feet and a light unto our path.

Hi, this is Jordan from Kansas City. I’m calling for prayer for a friend of mine who’s, I’ve been friends with for ten years and he’s been in and out of prison, really his entire life. In this last stint you know he talked all the talk and you know, I’m gonna change my life, I’m really excited, I was able to help him transition to a healthy place to live in and it’s been about two weeks since he was released and his name is Reggie by the way, and he’s already been kicked out of or left two different halfway houses and I haven’t heard from him, he’s not reporting to his PO and it’s looking like the same story again. So, I’m just feeling really hurt and really burdened but more concerned about him cause really, it’s like he doesn’t know anything else and he just goes back to what he knows. I’ve worked in the prison industry for a while and I’m really just burdened for, he represents thousands of people across the country who were never shown anything else and so they just go to what they know and don’t have the tools to succeed. I see a successful future for him but he doesn’t. So, I’m just feeling really burdened about that. I know that God’s in control and He reigns but just kind of feeling frustrated with that. The prison system in general and I want to see people live and flourish but yet it’s just so difficult. Please pray.

Hey, it’s Sparky again. I was gonna give another praise report, we’re working out of town for where we’re driving about two hours every morning and every night. And I have an 18-year-old apprentice with me. And we’ve, of course, you ride with each other, you talk about your lives. And he was telling me about his parents and he, the subject came up of his dad’s never touched a beer in his life and things of that sort. And being an 18-year-old kid, he’s just questioning everything. And I ask him, I said, are your parents very Christian? And he goes nope. And I said well, that, that’s okay. And he goes, yeah I know. He said but I been trying to get into it. And I said really? And he goes, I live here in Amarillo and he goes yeah, I’ve been going to Hillside. And I go really kid? And he goes, yeah I love it. And the rest of the ride we explained, I explained, he couldn’t figure out the Old Testament and the New Testament and the laws. And I never would have known any of that had I not listened to this for a couple of years. And it was so awesome to explain and make him nod his head up and down like ohhh. And I showed him this app and man guys, this thing has changed my life in the last couple years and it’s pretty awesome.

Good evening DABers, this is God’s Chosen from Georgia. Listening to today’s podcast, November 4th 2021. I’m lifting up Dave before the thrown of mercy for healing, for restoration, for divine touch. Praying for Cathy for strength, for peach, for comfort. Praying also for Paula. Lord, we know that the world is fragmented. The world is falling apart. But we need You Jesus because we know You are alive and You are more than able. When things don’t go right, we need You. When things are working well, we need You. And for all the needs of Your children on this podcast, Father we pray that You would move with might and with power. We thank You Lord for all those whom You have called to intercede on behalf of all those who are hurting, on behalf of all those who’s minds are almost destroyed, on behalf of all those who are dealing with mental issues, for parents who are crying and for those who are sick, for different things that we deal with. Lord, we lift all these needs before You because we know that You are the God that is able to turn things around and we’ll give You praise for it. Amen.