The Daily Audio Bible Reading for Saturday October 19, 2019 (NIV)

Jeremiah 33-34

Promises of Peace and Prosperity

33 While Jeremiah was still confined in the courtyard of the guard, the Lord gave him this second message: “This is what the Lord says—the Lord who made the earth, who formed and established it, whose name is the Lord: Ask me and I will tell you remarkable secrets you do not know about things to come. For this is what the Lord, the God of Israel, says: You have torn down the houses of this city and even the king’s palace to get materials to strengthen the walls against the siege ramps and swords of the enemy. You expect to fight the Babylonians,[a] but the men of this city are already as good as dead, for I have determined to destroy them in my terrible anger. I have abandoned them because of all their wickedness.

“Nevertheless, the time will come when I will heal Jerusalem’s wounds and give it prosperity and true peace. I will restore the fortunes of Judah and Israel and rebuild their towns. I will cleanse them of their sins against me and forgive all their sins of rebellion. Then this city will bring me joy, glory, and honor before all the nations of the earth! The people of the world will see all the good I do for my people, and they will tremble with awe at the peace and prosperity I provide for them.

10 “This is what the Lord says: You have said, ‘This is a desolate land where people and animals have all disappeared.’ Yet in the empty streets of Jerusalem and Judah’s other towns, there will be heard once more 11 the sounds of joy and laughter. The joyful voices of bridegrooms and brides will be heard again, along with the joyous songs of people bringing thanksgiving offerings to the Lord. They will sing,

‘Give thanks to the Lord of Heaven’s Armies,
for the Lord is good.
His faithful love endures forever!’

For I will restore the prosperity of this land to what it was in the past, says the Lord.

12 “This is what the Lord of Heaven’s Armies says: This land—though it is now desolate and has no people and animals—will once more have pastures where shepherds can lead their flocks. 13 Once again shepherds will count their flocks in the towns of the hill country, the foothills of Judah,[b] the Negev, the land of Benjamin, the vicinity of Jerusalem, and all the towns of Judah. I, the Lord, have spoken!

14 “The day will come, says the Lord, when I will do for Israel and Judah all the good things I have promised them.

15 “In those days and at that time
I will raise up a righteous descendant[c] from King David’s line.
He will do what is just and right throughout the land.
16 In that day Judah will be saved,
and Jerusalem will live in safety.
And this will be its name:
‘The Lord Is Our Righteousness.’[d]

17 For this is what the Lord says: David will have a descendant sitting on the throne of Israel forever. 18 And there will always be Levitical priests to offer burnt offerings and grain offerings and sacrifices to me.”

19 Then this message came to Jeremiah from the Lord: 20 “This is what the Lord says: If you can break my covenant with the day and the night so that one does not follow the other, 21 only then will my covenant with my servant David be broken. Only then will he no longer have a descendant to reign on his throne. The same is true for my covenant with the Levitical priests who minister before me. 22 And as the stars of the sky cannot be counted and the sand on the seashore cannot be measured, so I will multiply the descendants of my servant David and the Levites who minister before me.”

23 The Lord gave another message to Jeremiah. He said, 24 “Have you noticed what people are saying?—‘The Lord chose Judah and Israel and then abandoned them!’ They are sneering and saying that Israel is not worthy to be counted as a nation. 25 But this is what the Lord says: I would no more reject my people than I would change my laws that govern night and day, earth and sky. 26 I will never abandon the descendants of Jacob or David, my servant, or change the plan that David’s descendants will rule the descendants of Abraham, Isaac, and Jacob. Instead, I will restore them to their land and have mercy on them.”

A Warning for Zedekiah

34 King Nebuchadnezzar[e] of Babylon came with all the armies from the kingdoms he ruled, and he fought against Jerusalem and the towns of Judah. At that time this message came to Jeremiah from the Lord: “Go to King Zedekiah of Judah, and tell him, ‘This is what the Lord, the God of Israel, says: I am about to hand this city over to the king of Babylon, and he will burn it down. You will not escape his grasp but will be captured and taken to meet the king of Babylon face to face. Then you will be exiled to Babylon.

“‘But listen to this promise from the Lord, O Zedekiah, king of Judah. This is what the Lord says: You will not be killed in war but will die peacefully. People will burn incense in your memory, just as they did for your ancestors, the kings who preceded you. They will mourn for you, crying, “Alas, our master is dead!” This I have decreed, says the Lord.’”

So Jeremiah the prophet delivered the message to King Zedekiah of Judah. At this time the Babylonian army was besieging Jerusalem, Lachish, and Azekah—the only fortified cities of Judah not yet captured.

Freedom for Hebrew Slaves

This message came to Jeremiah from the Lord after King Zedekiah made a covenant with the people, proclaiming freedom for the slaves. He had ordered all the people to free their Hebrew slaves—both men and women. No one was to keep a fellow Judean in bondage. 10 The officials and all the people had obeyed the king’s command, 11 but later they changed their minds. They took back the men and women they had freed, forcing them to be slaves again.

12 So the Lord gave them this message through Jeremiah: 13 “This is what the Lord, the God of Israel, says: I made a covenant with your ancestors long ago when I rescued them from their slavery in Egypt. 14 I told them that every Hebrew slave must be freed after serving six years. But your ancestors paid no attention to me. 15 Recently you repented and did what was right, following my command. You freed your slaves and made a solemn covenant with me in the Temple that bears my name. 16 But now you have shrugged off your oath and defiled my name by taking back the men and women you had freed, forcing them to be slaves once again.

17 “Therefore, this is what the Lord says: Since you have not obeyed me by setting your countrymen free, I will set you free to be destroyed by war, disease, and famine. You will be an object of horror to all the nations of the earth. 18 Because you have broken the terms of our covenant, I will cut you apart just as you cut apart the calf when you walked between its halves to solemnize your vows. 19 Yes, I will cut you apart, whether you are officials of Judah or Jerusalem, court officials, priests, or common people—for you have broken your oath. 20 I will give you to your enemies, and they will kill you. Your bodies will be food for the vultures and wild animals.

21 “I will hand over King Zedekiah of Judah and his officials to the army of the king of Babylon. And although they have left Jerusalem for a while, 22 I will call the Babylonian armies back again. They will fight against this city and will capture it and burn it down. I will see to it that all the towns of Judah are destroyed, with no one living there.”

Footnotes:

  1. 33:5 Or Chaldeans.
  2. 33:13 Hebrew the Shephelah.
  3. 33:15 Hebrew a righteous branch.
  4. 33:16 Hebrew Yahweh Tsidqenu.
  5. 34:1 Hebrew Nebuchadrezzar, a variant spelling of Nebuchadnezzar.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


1 Timothy 4

Warnings against False Teachers

Now the Holy Spirit tells us clearly that in the last times some will turn away from the true faith; they will follow deceptive spirits and teachings that come from demons. These people are hypocrites and liars, and their consciences are dead.[a]

They will say it is wrong to be married and wrong to eat certain foods. But God created those foods to be eaten with thanks by faithful people who know the truth. Since everything God created is good, we should not reject any of it but receive it with thanks. For we know it is made acceptable[b] by the word of God and prayer.

A Good Servant of Christ Jesus

If you explain these things to the brothers and sisters,[c] Timothy, you will be a worthy servant of Christ Jesus, one who is nourished by the message of faith and the good teaching you have followed. Do not waste time arguing over godless ideas and old wives’ tales. Instead, train yourself to be godly. “Physical training is good, but training for godliness is much better, promising benefits in this life and in the life to come.” This is a trustworthy saying, and everyone should accept it. 10 This is why we work hard and continue to struggle,[d] for our hope is in the living God, who is the Savior of all people and particularly of all believers.

11 Teach these things and insist that everyone learn them. 12 Don’t let anyone think less of you because you are young. Be an example to all believers in what you say, in the way you live, in your love, your faith, and your purity. 13 Until I get there, focus on reading the Scriptures to the church, encouraging the believers, and teaching them.

14 Do not neglect the spiritual gift you received through the prophecy spoken over you when the elders of the church laid their hands on you. 15 Give your complete attention to these matters. Throw yourself into your tasks so that everyone will see your progress. 16 Keep a close watch on how you live and on your teaching. Stay true to what is right for the sake of your own salvation and the salvation of those who hear you.

Footnotes:

  1. 4:2 Greek are seared.
  2. 4:5 Or made holy.
  3. 4:6 Greek brothers.
  4. 4:10 Some manuscripts read continue to suffer.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 89:1-13

Psalm 89

A psalm[a] of Ethan the Ezrahite.

I will sing of the Lord’s unfailing love forever!
Young and old will hear of your faithfulness.
Your unfailing love will last forever.
Your faithfulness is as enduring as the heavens.

The Lord said, “I have made a covenant with David, my chosen servant.
I have sworn this oath to him:
‘I will establish your descendants as kings forever;
they will sit on your throne from now until eternity.’” Interlude
All heaven will praise your great wonders, Lord;
myriads of angels will praise you for your faithfulness.
For who in all of heaven can compare with the Lord?
What mightiest angel is anything like the Lord?
The highest angelic powers stand in awe of God.
He is far more awesome than all who surround his throne.
O Lord God of Heaven’s Armies!
Where is there anyone as mighty as you, O Lord?
You are entirely faithful.

You rule the oceans.
You subdue their storm-tossed waves.
10 You crushed the great sea monster.[b]
You scattered your enemies with your mighty arm.
11 The heavens are yours, and the earth is yours;
everything in the world is yours—you created it all.
12 You created north and south.
Mount Tabor and Mount Hermon praise your name.
13 Powerful is your arm!
Strong is your hand!
Your right hand is lifted high in glorious strength.

Footnotes:

  1. 89:Title Hebrew maskil. This may be a literary or musical term.
  2. 89:10 Hebrew Rahab, the name of a mythical sea monster that represents chaos in ancient literature.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 25:23-24

23 As surely as a north wind brings rain,
so a gossiping tongue causes anger!

24 It’s better to live alone in the corner of an attic
than with a quarrelsome wife in a lovely home.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


The Daily Audio Bible Reading for Friday October 18, 2019 (NIV)

Jeremiah 31:27-32:44

27 “The day is coming,” says the Lord, “when I will greatly increase the human population and the number of animals here in Israel and Judah. 28 In the past I deliberately uprooted and tore down this nation. I overthrew it, destroyed it, and brought disaster upon it. But in the future I will just as deliberately plant it and build it up. I, the Lord, have spoken!

29 “The people will no longer quote this proverb:

‘The parents have eaten sour grapes,
but their children’s mouths pucker at the taste.’

30 All people will die for their own sins—those who eat the sour grapes will be the ones whose mouths will pucker.

31 “The day is coming,” says the Lord, “when I will make a new covenant with the people of Israel and Judah. 32 This covenant will not be like the one I made with their ancestors when I took them by the hand and brought them out of the land of Egypt. They broke that covenant, though I loved them as a husband loves his wife,” says the Lord.

33 “But this is the new covenant I will make with the people of Israel after those days,” says the Lord. “I will put my instructions deep within them, and I will write them on their hearts. I will be their God, and they will be my people. 34 And they will not need to teach their neighbors, nor will they need to teach their relatives, saying, ‘You should know the Lord.’ For everyone, from the least to the greatest, will know me already,” says the Lord. “And I will forgive their wickedness, and I will never again remember their sins.”

35 It is the Lord who provides the sun to light the day
and the moon and stars to light the night,
and who stirs the sea into roaring waves.
His name is the Lord of Heaven’s Armies,
and this is what he says:
36 “I am as likely to reject my people Israel
as I am to abolish the laws of nature!”
37 This is what the Lord says:
“Just as the heavens cannot be measured
and the foundations of the earth cannot be explored,
so I will not consider casting them away
for the evil they have done.
I, the Lord, have spoken!

38 “The day is coming,” says the Lord, “when all Jerusalem will be rebuilt for me, from the Tower of Hananel to the Corner Gate. 39 A measuring line will be stretched out over the hill of Gareb and across to Goah. 40 And the entire area—including the graveyard and ash dump in the valley, and all the fields out to the Kidron Valley on the east as far as the Horse Gate—will be holy to the Lord. The city will never again be captured or destroyed.”

Jeremiah’s Land Purchase

32 The following message came to Jeremiah from the Lord in the tenth year of the reign of Zedekiah,[a] king of Judah. This was also the eighteenth year of the reign of King Nebuchadnezzar.[b] Jerusalem was then under siege from the Babylonian army, and Jeremiah was imprisoned in the courtyard of the guard in the royal palace. King Zedekiah had put him there, asking why he kept giving this prophecy: “This is what the Lord says: ‘I am about to hand this city over to the king of Babylon, and he will take it. King Zedekiah will be captured by the Babylonians[c] and taken to meet the king of Babylon face to face. He will take Zedekiah to Babylon, and I will deal with him there,’ says the Lord. ‘If you fight against the Babylonians, you will never succeed.’”

At that time the Lord sent me a message. He said, “Your cousin Hanamel son of Shallum will come and say to you, ‘Buy my field at Anathoth. By law you have the right to buy it before it is offered to anyone else.’”

Then, just as the Lord had said he would, my cousin Hanamel came and visited me in the prison. He said, “Please buy my field at Anathoth in the land of Benjamin. By law you have the right to buy it before it is offered to anyone else, so buy it for yourself.” Then I knew that the message I had heard was from the Lord.

So I bought the field at Anathoth, paying Hanamel seventeen pieces[d] of silver for it. 10 I signed and sealed the deed of purchase before witnesses, weighed out the silver, and paid him. 11 Then I took the sealed deed and an unsealed copy of the deed, which contained the terms and conditions of the purchase, 12 and I handed them to Baruch son of Neriah and grandson of Mahseiah. I did all this in the presence of my cousin Hanamel, the witnesses who had signed the deed, and all the men of Judah who were there in the courtyard of the guardhouse.

13 Then I said to Baruch as they all listened, 14 “This is what the Lord of Heaven’s Armies, the God of Israel, says: ‘Take both this sealed deed and the unsealed copy, and put them into a pottery jar to preserve them for a long time.’ 15 For this is what the Lord of Heaven’s Armies, the God of Israel, says: ‘Someday people will again own property here in this land and will buy and sell houses and vineyards and fields.’”

Jeremiah’s Prayer

16 Then after I had given the papers to Baruch, I prayed to the Lord:

17 “O Sovereign Lord! You made the heavens and earth by your strong hand and powerful arm. Nothing is too hard for you! 18 You show unfailing love to thousands, but you also bring the consequences of one generation’s sin upon the next. You are the great and powerful God, the Lord of Heaven’s Armies. 19 You have all wisdom and do great and mighty miracles. You see the conduct of all people, and you give them what they deserve. 20 You performed miraculous signs and wonders in the land of Egypt—things still remembered to this day! And you have continued to do great miracles in Israel and all around the world. You have made your name famous to this day.

21 “You brought Israel out of Egypt with mighty signs and wonders, with a strong hand and powerful arm, and with overwhelming terror. 22 You gave the people of Israel this land that you had promised their ancestors long before—a land flowing with milk and honey. 23 Our ancestors came and conquered it and lived in it, but they refused to obey you or follow your word. They have not done anything you commanded. That is why you have sent this terrible disaster upon them.

24 “See how the siege ramps have been built against the city walls! Through war, famine, and disease, the city will be handed over to the Babylonians, who will conquer it. Everything has happened just as you said. 25 And yet, O Sovereign Lord, you have told me to buy the field—paying good money for it before these witnesses—even though the city will soon be handed over to the Babylonians.”

A Prediction of Jerusalem’s Fall

26 Then this message came to Jeremiah from the Lord: 27 “I am the Lord, the God of all the peoples of the world. Is anything too hard for me? 28 Therefore, this is what the Lord says: I will hand this city over to the Babylonians and to Nebuchadnezzar, king of Babylon, and he will capture it. 29 The Babylonians outside the walls will come in and set fire to the city. They will burn down all these houses where the people provoked my anger by burning incense to Baal on the rooftops and by pouring out liquid offerings to other gods. 30 Israel and Judah have done nothing but wrong since their earliest days. They have infuriated me with all their evil deeds,” says the Lord. 31 “From the time this city was built until now, it has done nothing but anger me, so I am determined to get rid of it.

32 “The sins of Israel and Judah—the sins of the people of Jerusalem, the kings, the officials, the priests, and the prophets—have stirred up my anger. 33 My people have turned their backs on me and have refused to return. Even though I diligently taught them, they would not receive instruction or obey. 34 They have set up their abominable idols right in my own Temple, defiling it. 35 They have built pagan shrines to Baal in the valley of Ben-Hinnom, and there they sacrifice their sons and daughters to Molech. I have never commanded such a horrible deed; it never even crossed my mind to command such a thing. What an incredible evil, causing Judah to sin so greatly!

A Promise of Restoration

36 “Now I want to say something more about this city. You have been saying, ‘It will fall to the king of Babylon through war, famine, and disease.’ But this is what the Lord, the God of Israel, says: 37 I will certainly bring my people back again from all the countries where I will scatter them in my fury. I will bring them back to this very city and let them live in peace and safety. 38 They will be my people, and I will be their God. 39 And I will give them one heart and one purpose: to worship me forever, for their own good and for the good of all their descendants. 40 And I will make an everlasting covenant with them: I will never stop doing good for them. I will put a desire in their hearts to worship me, and they will never leave me. 41 I will find joy doing good for them and will faithfully and wholeheartedly replant them in this land.

42 “This is what the Lord says: Just as I have brought all these calamities on them, so I will do all the good I have promised them. 43 Fields will again be bought and sold in this land about which you now say, ‘It has been ravaged by the Babylonians, a desolate land where people and animals have all disappeared.’ 44 Yes, fields will once again be bought and sold—deeds signed and sealed and witnessed—in the land of Benjamin and here in Jerusalem, in the towns of Judah and in the hill country, in the foothills of Judah[e] and in the Negev, too. For someday I will restore prosperity to them. I, the Lord, have spoken!”

Footnotes:

  1. 32:1a The tenth year of Zedekiah’s reign and the eighteenth year of Nebuchadnezzar’s reign was 587 B.c.
  2. 32:1b Hebrew Nebuchadrezzar, a variant spelling of Nebuchadnezzar; also in 32:28.
  3. 32:4 Or Chaldeans; also in 32:5, 24, 25, 28, 29, 43.
  4. 32:9 Hebrew 17 shekels, about 7 ounces or 194 grams in weight.
  5. 32:44 Hebrew the Shephelah.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


1 Timothy 3

Leaders in the Church

This is a trustworthy saying: “If someone aspires to be a church leader,[a] he desires an honorable position.” So a church leader must be a man whose life is above reproach. He must be faithful to his wife.[b] He must exercise self-control, live wisely, and have a good reputation. He must enjoy having guests in his home, and he must be able to teach. He must not be a heavy drinker[c] or be violent. He must be gentle, not quarrelsome, and not love money. He must manage his own family well, having children who respect and obey him. For if a man cannot manage his own household, how can he take care of God’s church?

A church leader must not be a new believer, because he might become proud, and the devil would cause him to fall.[d] Also, people outside the church must speak well of him so that he will not be disgraced and fall into the devil’s trap.

In the same way, deacons must be well respected and have integrity. They must not be heavy drinkers or dishonest with money. They must be committed to the mystery of the faith now revealed and must live with a clear conscience. 10 Before they are appointed as deacons, let them be closely examined. If they pass the test, then let them serve as deacons.

11 In the same way, their wives[e] must be respected and must not slander others. They must exercise self-control and be faithful in everything they do.

12 A deacon must be faithful to his wife, and he must manage his children and household well. 13 Those who do well as deacons will be rewarded with respect from others and will have increased confidence in their faith in Christ Jesus.

The Truths of Our Faith

14 I am writing these things to you now, even though I hope to be with you soon, 15 so that if I am delayed, you will know how people must conduct themselves in the household of God. This is the church of the living God, which is the pillar and foundation of the truth.

16 Without question, this is the great mystery of our faith[f]:

Christ[g] was revealed in a human body
and vindicated by the Spirit.[h]
He was seen by angels
and announced to the nations.
He was believed in throughout the world
and taken to heaven in glory.

Footnotes:

  1. 3:1 Or an overseer, or a bishop; also in 3:2, 6.
  2. 3:2 Or must have only one wife, or must be married only once; Greek reads must be the husband of one wife; also in 3:12.
  3. 3:3 Greek must not drink too much wine; similarly in 3:8.
  4. 3:6 Or he might fall into the same judgment as the devil.
  5. 3:11 Or the women deacons. The Greek word can be translated women or wives.
  6. 3:16a Or of godliness.
  7. 3:16b Greek He who; other manuscripts read God.
  8. 3:16c Or in his spirit.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 88

Psalm 88

For the choir director: A psalm of the descendants of Korah. A song to be sung to the tune “The Suffering of Affliction.” A psalm[a] of Heman the Ezrahite.

O Lord, God of my salvation,
I cry out to you by day.
I come to you at night.
Now hear my prayer;
listen to my cry.
For my life is full of troubles,
and death[b] draws near.
I am as good as dead,
like a strong man with no strength left.
They have left me among the dead,
and I lie like a corpse in a grave.
I am forgotten,
cut off from your care.
You have thrown me into the lowest pit,
into the darkest depths.
Your anger weighs me down;
with wave after wave you have engulfed me. Interlude

You have driven my friends away
by making me repulsive to them.
I am in a trap with no way of escape.
My eyes are blinded by my tears.
Each day I beg for your help, O Lord;
I lift my hands to you for mercy.
10 Are your wonderful deeds of any use to the dead?
Do the dead rise up and praise you? Interlude

11 Can those in the grave declare your unfailing love?
Can they proclaim your faithfulness in the place of destruction?[c]
12 Can the darkness speak of your wonderful deeds?
Can anyone in the land of forgetfulness talk about your righteousness?
13 O Lord, I cry out to you.
I will keep on pleading day by day.
14 O Lord, why do you reject me?
Why do you turn your face from me?

15 I have been sick and close to death since my youth.
I stand helpless and desperate before your terrors.
16 Your fierce anger has overwhelmed me.
Your terrors have paralyzed me.
17 They swirl around me like floodwaters all day long.
They have engulfed me completely.
18 You have taken away my companions and loved ones.
Darkness is my closest friend.

Footnotes:

  1. 88:Title Hebrew maskil. This may be a literary or musical term.
  2. 88:3 Hebrew Sheol.
  3. 88:11 Hebrew in Abaddon?
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 25:20-22

20 Singing cheerful songs to a person with a heavy heart
is like taking someone’s coat in cold weather
or pouring vinegar in a wound.[a]

21 If your enemies are hungry, give them food to eat.
If they are thirsty, give them water to drink.
22 You will heap burning coals of shame on their heads,
and the Lord will reward you.

Footnotes:

  1. 25:20 As in Greek version; Hebrew reads pouring vinegar on soda.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


10/17/2019 DAB Transcript

Jeremiah 30:1-31:26, 1 Timothy 2:1-15, Psalms 87:1-7, Proverbs 25:18-19

Today is the 17th day of October. Welcome to the Daily Audio Bible. I’m Brian. It’s great, of course, to be here with you as it is every day that…that we step into the firelight of the global campfire and allow God’s word to speak to us and take the next step forward, not only in our journey with the Bible, but also our journey in life. So, it's…it’s a joy to take his next step forward together with you and we’ll be going back into the book of Jeremiah. Today chapter 30 verse 1 through 31 verse 26 and we’re reading from the New Living Translation this week.

Prayer:

Father, we thank you for your word. We thank you for your kindness. We thank you for the way that your word speaks to us. Even as we read in Jeremiah today, so many of us have children who are wayward, and we’ve found ourselves concerned and it’s been a matter of prayer in the community here for us as long as we’ve been a community. And, so, this has always been an issue, but we read today, “your children will come back to you from the distant land of the enemy. There is hope for your future, says the Lord. Your children will come again to their own land”. And even though we know we’re reading prophetic words about bringing those from exile home this still seems so deeply to apply in our own lives and the relationships that have become wayward or have gone astray or have been lost. And, so, we pray Lord, for those…those who are in exile, those who once walked with you, but have in one way or another, walked away and walked right into their own captivity. Set them free Father. We pray in the mighty name of Jesus. Amen.

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The Daily Audio Bible Reading for Thursday October 17, 2019 (NIV)

Jeremiah 30:1-31:26

Promises of Deliverance

30 The Lord gave another message to Jeremiah. He said, “This is what the Lord, the God of Israel, says: Write down for the record everything I have said to you, Jeremiah. For the time is coming when I will restore the fortunes of my people of Israel and Judah. I will bring them home to this land that I gave to their ancestors, and they will possess it again. I, the Lord, have spoken!”

This is the message the Lord gave concerning Israel and Judah. This is what the Lord says:

“I hear cries of fear;
there is terror and no peace.
Now let me ask you a question:
Do men give birth to babies?
Then why do they stand there, ashen-faced,
hands pressed against their sides
like a woman in labor?
In all history there has never been such a time of terror.
It will be a time of trouble for my people Israel.[a]
Yet in the end they will be saved!
For in that day,”
says the Lord of Heaven’s Armies,
“I will break the yoke from their necks
and snap their chains.
Foreigners will no longer be their masters.
For my people will serve the Lord their God
and their king descended from David—
the king I will raise up for them.

10 “So do not be afraid, Jacob, my servant;
do not be dismayed, Israel,”
says the Lord.
“For I will bring you home again from distant lands,
and your children will return from their exile.
Israel will return to a life of peace and quiet,
and no one will terrorize them.
11 For I am with you and will save you,”
says the Lord.
“I will completely destroy the nations where I have scattered you,
but I will not completely destroy you.
I will discipline you, but with justice;
I cannot let you go unpunished.”

12 This is what the Lord says:
“Your injury is incurable—
a terrible wound.
13 There is no one to help you
or to bind up your injury.
No medicine can heal you.
14 All your lovers—your allies—have left you
and do not care about you anymore.
I have wounded you cruelly,
as though I were your enemy.
For your sins are many,
and your guilt is great.
15 Why do you protest your punishment—
this wound that has no cure?
I have had to punish you
because your sins are many
and your guilt is great.

16 “But all who devour you will be devoured,
and all your enemies will be sent into exile.
All who plunder you will be plundered,
and all who attack you will be attacked.
17 I will give you back your health
and heal your wounds,” says the Lord.
“For you are called an outcast—
‘Jerusalem[b] for whom no one cares.’”

18 This is what the Lord says:
“When I bring Israel home again from captivity
and restore their fortunes,
Jerusalem will be rebuilt on its ruins,
and the palace reconstructed as before.
19 There will be joy and songs of thanksgiving,
and I will multiply my people, not diminish them;
I will honor them, not despise them.
20 Their children will prosper as they did long ago.
I will establish them as a nation before me,
and I will punish anyone who hurts them.
21 They will have their own ruler again,
and he will come from their own people.
I will invite him to approach me,” says the Lord,
“for who would dare to come unless invited?
22 You will be my people,
and I will be your God.”

23 Look! The Lord’s anger bursts out like a storm,
a driving wind that swirls down on the heads of the wicked.
24 The fierce anger of the Lord will not diminish
until it has finished all he has planned.
In the days to come
you will understand all this.

Hope for Restoration

31 “In that day,” says the Lord, “I will be the God of all the families of Israel, and they will be my people. This is what the Lord says:

“Those who survive the coming destruction
will find blessings even in the barren land,
for I will give rest to the people of Israel.”

Long ago the Lord said to Israel:
“I have loved you, my people, with an everlasting love.
With unfailing love I have drawn you to myself.
I will rebuild you, my virgin Israel.
You will again be happy
and dance merrily with your tambourines.
Again you will plant your vineyards on the mountains of Samaria
and eat from your own gardens there.
The day will come when watchmen will shout
from the hill country of Ephraim,
‘Come, let us go up to Jerusalem[c]
to worship the Lord our God.’”

Now this is what the Lord says:
“Sing with joy for Israel.[d]
Shout for the greatest of nations!
Shout out with praise and joy:
‘Save your people, O Lord,
the remnant of Israel!’
For I will bring them from the north
and from the distant corners of the earth.
I will not forget the blind and lame,
the expectant mothers and women in labor.
A great company will return!
Tears of joy will stream down their faces,
and I will lead them home with great care.
They will walk beside quiet streams
and on smooth paths where they will not stumble.
For I am Israel’s father,
and Ephraim is my oldest child.

10 “Listen to this message from the Lord,
you nations of the world;
proclaim it in distant coastlands:
The Lord, who scattered his people,
will gather them and watch over them
as a shepherd does his flock.
11 For the Lord has redeemed Israel
from those too strong for them.
12 They will come home and sing songs of joy on the heights of Jerusalem.
They will be radiant because of the Lord’s good gifts—
the abundant crops of grain, new wine, and olive oil,
and the healthy flocks and herds.
Their life will be like a watered garden,
and all their sorrows will be gone.
13 The young women will dance for joy,
and the men—old and young—will join in the celebration.
I will turn their mourning into joy.
I will comfort them and exchange their sorrow for rejoicing.
14 The priests will enjoy abundance,
and my people will feast on my good gifts.
I, the Lord, have spoken!”

Rachel’s Sadness Turns to Joy

15 This is what the Lord says:

“A cry is heard in Ramah—
deep anguish and bitter weeping.
Rachel weeps for her children,
refusing to be comforted—
for her children are gone.”

16 But now this is what the Lord says:
“Do not weep any longer,
for I will reward you,” says the Lord.
“Your children will come back to you
from the distant land of the enemy.
17 There is hope for your future,” says the Lord.
“Your children will come again to their own land.
18 I have heard Israel[e] saying,
‘You disciplined me severely,
like a calf that needs training for the yoke.
Turn me again to you and restore me,
for you alone are the Lord my God.
19 I turned away from God,
but then I was sorry.
I kicked myself for my stupidity!
I was thoroughly ashamed of all I did in my younger days.’

20 “Is not Israel still my son,
my darling child?” says the Lord.
“I often have to punish him,
but I still love him.
That’s why I long for him
and surely will have mercy on him.
21 Set up road signs;
put up guideposts.
Mark well the path
by which you came.
Come back again, my virgin Israel;
return to your towns here.
22 How long will you wander,
my wayward daughter?
For the Lord will cause something new to happen—
Israel will embrace her God.[f]

23 This is what the Lord of Heaven’s Armies, the God of Israel, says: “When I bring them back from captivity, the people of Judah and its towns will again say, ‘The Lord bless you, O righteous home, O holy mountain!’ 24 Townspeople and farmers and shepherds alike will live together in peace and happiness. 25 For I have given rest to the weary and joy to the sorrowing.”

26 At this, I woke up and looked around. My sleep had been very sweet.

Footnotes:

  1. 30:7 Hebrew Jacob; also in 30:10b, 18. See note on 5:20.
  2. 30:17 Hebrew Zion.
  3. 31:6 Hebrew Zion; also in 31:12.
  4. 31:7 Hebrew Jacob; also in 31:11. See note on 5:20.
  5. 31:18 Hebrew Ephraim, referring to the northern kingdom of Israel; also in 31:20.
  6. 31:22 Hebrew a woman will surround a man.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


1 Timothy 2

Instructions about Worship

I urge you, first of all, to pray for all people. Ask God to help them; intercede on their behalf, and give thanks for them. Pray this way for kings and all who are in authority so that we can live peaceful and quiet lives marked by godliness and dignity. This is good and pleases God our Savior, who wants everyone to be saved and to understand the truth. For,

There is one God and one Mediator who can reconcile God and humanity—the man Christ Jesus. He gave his life to purchase freedom for everyone.

This is the message God gave to the world at just the right time. And I have been chosen as a preacher and apostle to teach the Gentiles this message about faith and truth. I’m not exaggerating—just telling the truth.

In every place of worship, I want men to pray with holy hands lifted up to God, free from anger and controversy.

And I want women to be modest in their appearance.[a] They should wear decent and appropriate clothing and not draw attention to themselves by the way they fix their hair or by wearing gold or pearls or expensive clothes. 10 For women who claim to be devoted to God should make themselves attractive by the good things they do.

11 Women should learn quietly and submissively. 12 I do not let women teach men or have authority over them.[b] Let them listen quietly. 13 For God made Adam first, and afterward he made Eve. 14 And it was not Adam who was deceived by Satan. The woman was deceived, and sin was the result. 15 But women will be saved through childbearing,[c] assuming they continue to live in faith, love, holiness, and modesty.

Footnotes:

  1. 2:9 Or to pray in modest apparel.
  2. 2:12 Or teach men or usurp their authority.
  3. 2:15 Or will be saved by accepting their role as mothers, or will be saved by the birth of the Child.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 87

Psalm 87

A song. A psalm of the descendants of Korah.

On the holy mountain
stands the city founded by the Lord.
He loves the city of Jerusalem
more than any other city in Israel.[a]
O city of God,
what glorious things are said of you! Interlude

I will count Egypt[b] and Babylon among those who know me—
also Philistia and Tyre, and even distant Ethiopia.[c]
They have all become citizens of Jerusalem!
Regarding Jerusalem[d] it will be said,
“Everyone enjoys the rights of citizenship there.”
And the Most High will personally bless this city.
When the Lord registers the nations, he will say,
“They have all become citizens of Jerusalem.” Interlude

The people will play flutes[e] and sing,
“The source of my life springs from Jerusalem!”

Footnotes:

  1. 87:2 Hebrew He loves the gates of Zion more than all the dwellings of Jacob. See note on 44:4.
  2. 87:4a Hebrew Rahab, the name of a mythical sea monster that represents chaos in ancient literature. The name is used here as a poetic name for Egypt.
  3. 87:4b Hebrew Cush.
  4. 87:5 Hebrew Zion.
  5. 87:7 Or will dance.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 25:18-19

18 Telling lies about others
is as harmful as hitting them with an ax,
wounding them with a sword,
or shooting them with a sharp arrow.

19 Putting confidence in an unreliable person in times of trouble
is like chewing with a broken tooth or walking on a lame foot.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


10/16/2019 DAB Transcript

Jeremiah 28:1-29:32, 1 Timothy 1:1-20, Psalms 86:1-17, Proverb 25:17

Today is the 16th day of October. Welcome to the Daily Audio Bible. I am Brian and it’s great to be here with you as we move through the center of a week, another one of the weeks that make up our year. And we’re working our way through the book of Jeremiah in the Old Testament and then when we reach the New Testament, we will move into another letter from the apostle Paul. This is a personal letter. So, the first time we’ve read a personal letter this year. And we’ll talk about that when we get there. We’re reading from the New Living Translation this week. Jeremiah chapter 28 and 29 today.

Introduction to first Timothy:

Okay. So as we talked about at the beginning today we’re moving into a personal letter from the apostle Paul and this letter was written to a man named Timothy who was a protégé of Paul and this is…this is the first letter of a collection of three different letters, two of them to Timothy and one to a man named Titus. These are personal letters and their known in the Scriptures as the pastoral epistles or the pastoral letters because…because of what they are. So, it’s been centuries now, centuries, that biblical scholars have debated about whether the apostle Paul was the author of these letters himself, or if these were pastoral letters that indeed carried the name of Paul that were written in his name. And that debate actually continues vigorously until the present time. So, scholars who favor the view that Paul was not the actual author of these letters do this by observing the structure, the church structure that is in these letters, the polity, the hierarchy, the way that it’s run. So, the scholarly speculation is that some of the things that are talked about in these pastoral letters, as far as structure, these were things that were invented later after Paul’s lifetime, which would then make the letters…well…later than Paul. And there is a…there’s a difference in the language from the other epistles of Paul. And, so, this has also been noticed by scholars. Now the biblical scholars favoring that the tradition is true, Paul was the author of these letters, they do that in part because the letters authenticate themselves, right? So, the author identifies himself as Paul in these letters and the earliest of church fathers made use of these letters. And, so, even…even though scholars know there’s a difference in the style of language in these letters, following the traditional view, they would simply say, “that…that’s because they’re personal letters.” Like, he wasn’t writing to a church, wasn’t necessarily planning that the letters were to be passed around among the churches or for that matter even passed around among the pastors. They were personal letters. So, they were meant to be read aloud. And, so, that that would make…that would explain that, which kinda brings up why they’re called pastoral letters. They’re personal correspondences to two different pastors, Timothy and Titus, who had been sent to directly care for churches that had been established by the apostle Paul. And, so, these churches needed a strong leader who understood the teachings of the apostle Paul regarding the Christian life and how Christian community and Christian worship should be established. So, Titus, we’ll talk about Titus when we get to the letter written to Titus, but the first of the pastoral letters was written to Timothy who was a young man who grew up in the shadow of the apostle Paul. So, we met Timothy when we were reading the book of Acts. His mother’s name was Eunice, his grandmother’s name was Lois, and they were early believers from the city of Lystra which is now in modern day Turkey. So, Paul introduced the faith to Timothy and then Timothy became a loyal disciple or follower or companion of Paul. Paul loved him. He called him many times his spiritual son and he directly mentored him in the faith and raised him up in church leadership. So, Timothy traveled pretty extensively with Paul. He’s mentioned by name in six of Paul’s other letters and often when Paul wasn’t able to travel Timothy was his first choice to go in his place, which means that Timothy was often sent to serve and assist in a pastoral capacity to assist the churches. And, so, when this letter that we’re about to read was written the apostle Paul was nearing the end of his ministry. In fact, he was nearing the end of his life and Timothy had become the pastor of the church in Ephesus and it was written from a spiritual father to his son in the faith so that, as a father, as a spiritual father, Paul could offer guidance and counsel in the task of pastoring a church in Ephesus. And it’s a…it’s a loving letter. It’s full of hope. It gives us clues to what the apostle Paul thought was most important to give to those that he had raised up in leadership, the coming generation. And it’s also the letter that teaches us to fight the good fight of faith. And, so, we began. First Timothy chapter 1.

Commentary:

Okay. So, we read in its context one of if not the most famous verses in the Bible, Jeremiah 29:11. It’s funny. As I was growing up this wasn’t like the most famous verse in the Bible. That would’ve been like John 3:16 but like in the last decade or so this has become one of most popular verses in the Bible, “for I know the plans I have for you, says the Lord. They are plans for good and not for disaster, to give you a future and a hope.” Right? So, like, even as I read that some of you were saying it along with me, you’ve got it memorized. This is a very popular verse. And, so, every year when we pass this territory we have to talk about this very famous verse because it’s so interesting how we read things into the Bible and make them mean things that perhaps they don’t mean. So, these words for sure bring comfort into most situations that they’re spoken into, right? Because they offer hope in confusion or in times that we’re just suffering through, but if you’ve quoted this verse to yourself or if you’ve quoted this verse to other people who you see struggling and who…who you want to encourage and you don’t have any idea of the context that this verse comes from, then it can be surprising because Jeremiah 29:11 is for sure an affirmation of God’s good plans for the future and for a hope but the whole story is way more compelling for our lives and perhaps even more deeply meaningful for our lives than…than the way that we use this verse all the time. So, let’s just understand what’s going on here. Jeremiah is in Jerusalem, but Jerusalem has been conquered and it's…I mean the inhabitants were in the process of being deported, to a foreign land they had never known. The things that were happening to these people were inconceivable because their God had brought them into this land and put His name on this land and dwelled in this land and His temple was in this land. So, they’re thinking basically, “God’s gonna protect his land whether we obey pay God or not.” And, so, the drift had been happening but now Jerusalem has been conquered and people are being deported and the Hebrews had seen the crushing destruction of the lives that they used to know and the destruction of their…their capital city and they were being uprooted and relocated where nothing was familiar, and families had been torn apart. Lots of people had been killed in battle. And, so…so you can only imagine, this is just a time of great unrest, people just longing to go home, although the home that they knew was gone and the people that they loved maybe were gone. And, so, they were just hoping for some sort of restoration. And Jeremiah had been prophesying from Jerusalem’s surrender. Right? And we’ve talked about that before because this is a message that is inconceivable to them. “How can we surrender? We’re God’s chosen people. How can we surrender?” And Jeremiah, the prophet of God is saying, but I’m speaking for God, “I am…I am speaking as God to you…this is what God is telling you to do.” So, Jeremiah wrote this letter and he sent it from Jerusalem to Babylon by way of the ambassadors to the exiles who had already been deported to Babylon. And it’s in that letter that we find Jeremiah 29:11. So, like, if it wasn’t in a letter, if he was just trying to write a note of encouragement and it only contained Jeremiah 29:11, like only a couple of sentences. Then…then fine. And even Jeremiah would’ve been fine, but that one verse wasn’t the whole contents of the letter. And the letter’s instructions were incredibly disruptive. Here are the instructions. “Build homes and plan to stay.” In other words, plan to stay in a foreign land in exile, right? So, “build homes and plan to stay, plant gardens and eat the food they produce, marry and have children and find spouses for your kids so that you can have many grandchildren, multiply, don’t dwindle away, and work for the peace and prosperity of the city where I sent you into exile.” Ahhh…this is like tough stuff because it’s like, “pray for the peace and work for the peace and prosperity of the people who conquered you.” Right? “Pray to the Lord for it. Pray for its welfare. Its welfare will determine your welfare.” And the letter goes on to tell the exiles that the prophets who are telling them that this is gonna be over quick, there’s a resolution coming, God is going to come and rescue you and take you back and it’s gonna be like it used to be. He’s like, “they’re not telling…they’re lying to you.” So, we see we have a very, very encouraging couple of sentences encased in a very disruptive letter. “This is what the Lord says” Jeremiah writes, “you will be in Babylon”, in other words, you will be exiled “for 70 years and then I’ll come and do for you all the good things I promised and I’ll bring you home again. For I know the plans I have for you,” right? that’s how we get to this verse. So, even though these prophets were prophesying a speedy resolution, even though obviously the displaced Hebrew people were trying to get information about the rest of their family, like, all of this stuff that’s going on, even though they’re hoping God will see that they’ve learned their lesson quickly and that they can go home, that’s not the plan, that’s not the plan, it’s not the plan He has for them. He told them, “the plan I have is gonna take some time. 70 years to be specific. And rather than them being angry and bitter and obstinate and rebellious and stiff-necked like they had always been when they were enjoying prosperous times, they were supposed to establish roots in this foreign land, in this land that had conquered them. And rather than isolating themselves and resisting the whole time they were supposed to thrive where they were until God brought them back to their homeland. So, we personalize Jeremiah 29:11 because it assures us that God’s in control and that He’s got a plan and that hHs plan is that we’ll experience hope for the future, but the full context of Jeremiah’s letter isn’t about the immediate accomplishment of anything or the quick resolution of any kind of difficult season. The message is that they should exhale and thrive where they are because it’s going to take some time. And, so, they should thrive while they’re waiting. Man, which is essentially the backdrop of life…life on earth expect…expecting the fullness of God’s kingdom as it is in heaven. Right? Aren’t we here, doing the same thing? Isn't…isn’t it the same message that we are allowed to thrive here while were waiting? So, if you feel like life has basically exiled you and Jeremiah 29:11 is like posted on your refrigerator and on your bathroom mirror and in your car like…so like that you have this word of encouragement to keep going, awesome, perfect. God’s promise is of a hope and a future and that is a solid foundation. But rather than expecting that to come instantly and immediately in a way that like that our culture is used to, like instant gratification, maybe…maybe Jeremiah 29:11 gives us permission to come down, to exhale, to…to realize maybe things aren’t as we would like them but we have full permission to thrive where we are while we’re waiting for things to change. I mean God hold these exiles in this letter, “do not dwindle away” and “work for the peace and prosperity of the city where I sent you into exile. Pray to the Lord for it. Its welfare will determine your welfare.” And, so, let’s invite the Holy Spirit to begin to reveal what that might look like in our own lives in its context. Like what does this look like in our own lives as it looked like the people who received this letter and not just to sentences of this letter. God has plans for you. He has plans for me. He has plans for all of us. He has plans for our species. We were, after all, created in His image and one day He will restore all things. These are good plans. They are plans for a future and a hope and they’re not plans for disaster. It just…it just might look different than you thought. And it might look different than I thought. But if we set aside those expectations, what we think we know and simply hope in God and trust fully in the goodness of our Father, well then, it’s like the apostle Paul said, “I figured it out. I figured out how to be content in whatever’s happening. We have permission to thrive where we are and multiply and not dwindle away and stay in it as long as it takes, endure as long as it takes. In this letter that was gonna be 70 years. That’s practically a lifetime. S

Prayer:

Holy Spirit, what does this mean for us? We’re all facing all kinds of different things. And, so, it’s not a one-size-fits-all thing and yet I believe that Your word has spoken to each of us in our own way. And, so, we invite Your Holy Spirit into all of the contemplation and all of the consideration that…that comes to mind and heart as we contemplate this letter that contains this famous verse. Show us how to thrive while we wait. Show us how to multiply and not dwindle away even…even when it’s very, very disruptive and very difficult. Come Holy Spirit into all of this we pray. In the mighty name of Jesus, we ask. Amen.

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And that’s it for today. I’m Brian I love you and I’ll be waiting for you here tomorrow.

The Daily Audio Bible Reading for Wednesday October 16, 2019 (NIV)

Jeremiah 28-29

Jeremiah Condemns Hananiah

28 One day in late summer[a] of that same year—the fourth year of the reign of Zedekiah, king of Judah—Hananiah son of Azzur, a prophet from Gibeon, addressed me publicly in the Temple while all the priests and people listened. He said, “This is what the Lord of Heaven’s Armies, the God of Israel, says: ‘I will remove the yoke of the king of Babylon from your necks. Within two years I will bring back all the Temple treasures that King Nebuchadnezzar carried off to Babylon. And I will bring back Jehoiachin[b] son of Jehoiakim, king of Judah, and all the other captives that were taken to Babylon. I will surely break the yoke that the king of Babylon has put on your necks. I, the Lord, have spoken!’”

Jeremiah responded to Hananiah as they stood in front of all the priests and people at the Temple. He said, “Amen! May your prophecies come true! I hope the Lord does everything you say. I hope he does bring back from Babylon the treasures of this Temple and all the captives. But listen now to the solemn words I speak to you in the presence of all these people. The ancient prophets who preceded you and me spoke against many nations, always warning of war, disaster, and disease. So a prophet who predicts peace must show he is right. Only when his predictions come true can we know that he is really from the Lord.”

10 Then Hananiah the prophet took the yoke off Jeremiah’s neck and broke it in pieces. 11 And Hananiah said again to the crowd that had gathered, “This is what the Lord says: ‘Just as this yoke has been broken, within two years I will break the yoke of oppression from all the nations now subject to King Nebuchadnezzar of Babylon.’” With that, Jeremiah left the Temple area.

12 Soon after this confrontation with Hananiah, the Lord gave this message to Jeremiah: 13 “Go and tell Hananiah, ‘This is what the Lord says: You have broken a wooden yoke, but you have replaced it with a yoke of iron. 14 The Lord of Heaven’s Armies, the God of Israel, says: I have put a yoke of iron on the necks of all these nations, forcing them into slavery under King Nebuchadnezzar of Babylon. I have put everything, even the wild animals, under his control.’”

15 Then Jeremiah the prophet said to Hananiah, “Listen, Hananiah! The Lord has not sent you, but the people believe your lies. 16 Therefore, this is what the Lord says: ‘You must die. Your life will end this very year because you have rebelled against the Lord.’”

17 Two months later[c] the prophet Hananiah died.

A Letter to the Exiles

29 Jeremiah wrote a letter from Jerusalem to the elders, priests, prophets, and all the people who had been exiled to Babylon by King Nebuchadnezzar. This was after King Jehoiachin,[d] the queen mother, the court officials, the other officials of Judah, and all the craftsmen and artisans had been deported from Jerusalem. He sent the letter with Elasah son of Shaphan and Gemariah son of Hilkiah when they went to Babylon as King Zedekiah’s ambassadors to Nebuchadnezzar. This is what Jeremiah’s letter said:

This is what the Lord of Heaven’s Armies, the God of Israel, says to all the captives he has exiled to Babylon from Jerusalem: “Build homes, and plan to stay. Plant gardens, and eat the food they produce. Marry and have children. Then find spouses for them so that you may have many grandchildren. Multiply! Do not dwindle away! And work for the peace and prosperity of the city where I sent you into exile. Pray to the Lord for it, for its welfare will determine your welfare.”

This is what the Lord of Heaven’s Armies, the God of Israel, says: “Do not let your prophets and fortune-tellers who are with you in the land of Babylon trick you. Do not listen to their dreams, because they are telling you lies in my name. I have not sent them,” says the Lord.

10 This is what the Lord says: “You will be in Babylon for seventy years. But then I will come and do for you all the good things I have promised, and I will bring you home again. 11 For I know the plans I have for you,” says the Lord. “They are plans for good and not for disaster, to give you a future and a hope. 12 In those days when you pray, I will listen. 13 If you look for me wholeheartedly, you will find me. 14 I will be found by you,” says the Lord. “I will end your captivity and restore your fortunes. I will gather you out of the nations where I sent you and will bring you home again to your own land.”

15 You claim that the Lord has raised up prophets for you in Babylon. 16 But this is what the Lord says about the king who sits on David’s throne and all those still living here in Jerusalem—your relatives who were not exiled to Babylon. 17 This is what the Lord of Heaven’s Armies says: “I will send war, famine, and disease upon them and make them like bad figs, too rotten to eat. 18 Yes, I will pursue them with war, famine, and disease, and I will scatter them around the world. In every nation where I send them, I will make them an object of damnation, horror, contempt, and mockery. 19 For they refuse to listen to me, though I have spoken to them repeatedly through the prophets I sent. And you who are in exile have not listened either,” says the Lord.

20 Therefore, listen to this message from the Lord, all you captives there in Babylon. 21 This is what the Lord of Heaven’s Armies, the God of Israel, says about your prophets—Ahab son of Kolaiah and Zedekiah son of Maaseiah—who are telling you lies in my name: “I will turn them over to Nebuchadnezzar[e] for execution before your eyes. 22 Their terrible fate will become proverbial, so that the Judean exiles will curse someone by saying, ‘May the Lord make you like Zedekiah and Ahab, whom the king of Babylon burned alive!’ 23 For these men have done terrible things among my people. They have committed adultery with their neighbors’ wives and have lied in my name, saying things I did not command. I am a witness to this. I, the Lord, have spoken.”

A Message for Shemaiah

24 The Lord sent this message to Shemaiah the Nehelamite in Babylon: 25 “This is what the Lord of Heaven’s Armies, the God of Israel, says: You wrote a letter on your own authority to Zephaniah son of Maaseiah, the priest, and you sent copies to the other priests and people in Jerusalem. You wrote to Zephaniah,

26 “The Lord has appointed you to replace Jehoiada as the priest in charge of the house of the Lord. You are responsible to put into stocks and neck irons any crazy man who claims to be a prophet. 27 So why have you done nothing to stop Jeremiah from Anathoth, who pretends to be a prophet among you? 28 Jeremiah sent a letter here to Babylon, predicting that our captivity will be a long one. He said, ‘Build homes, and plan to stay. Plant gardens, and eat the food they produce.’”

29 But when Zephaniah the priest received Shemaiah’s letter, he took it to Jeremiah and read it to him. 30 Then the Lord gave this message to Jeremiah: 31 “Send an open letter to all the exiles in Babylon. Tell them, ‘This is what the Lord says concerning Shemaiah the Nehelamite: Since he has prophesied to you when I did not send him and has tricked you into believing his lies, 32 I will punish him and his family. None of his descendants will see the good things I will do for my people, for he has incited you to rebel against me. I, the Lord, have spoken!’”

Footnotes:

  1. 28:1 Hebrew In the fifth month, of the ancient Hebrew lunar calendar. The fifth month in the fourth year of Zedekiah’s reign occurred within the months of August and September 593 B.c. Also see note on 1:3.
  2. 28:4 Hebrew Jeconiah, a variant spelling of Jehoiachin.
  3. 28:17 Hebrew In the seventh month of that same year. See 28:1 and the note there.
  4. 29:2 Hebrew Jeconiah, a variant spelling of Jehoiachin.
  5. 29:21 Hebrew Nebuchadrezzar, a variant spelling of Nebuchadnezzar.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


1 Timothy 1

Greetings from Paul

This letter is from Paul, an apostle of Christ Jesus, appointed by the command of God our Savior and Christ Jesus, who gives us hope.

I am writing to Timothy, my true son in the faith.

May God the Father and Christ Jesus our Lord give you grace, mercy, and peace.

Warnings against False Teachings

When I left for Macedonia, I urged you to stay there in Ephesus and stop those whose teaching is contrary to the truth. Don’t let them waste their time in endless discussion of myths and spiritual pedigrees. These things only lead to meaningless speculations,[a] which don’t help people live a life of faith in God.[b]

The purpose of my instruction is that all believers would be filled with love that comes from a pure heart, a clear conscience, and genuine faith. But some people have missed this whole point. They have turned away from these things and spend their time in meaningless discussions. They want to be known as teachers of the law of Moses, but they don’t know what they are talking about, even though they speak so confidently.

We know that the law is good when used correctly. For the law was not intended for people who do what is right. It is for people who are lawless and rebellious, who are ungodly and sinful, who consider nothing sacred and defile what is holy, who kill their father or mother or commit other murders. 10 The law is for people who are sexually immoral, or who practice homosexuality, or are slave traders,[c] liars, promise breakers, or who do anything else that contradicts the wholesome teaching 11 that comes from the glorious Good News entrusted to me by our blessed God.

Paul’s Gratitude for God’s Mercy

12 I thank Christ Jesus our Lord, who has given me strength to do his work. He considered me trustworthy and appointed me to serve him, 13 even though I used to blaspheme the name of Christ. In my insolence, I persecuted his people. But God had mercy on me because I did it in ignorance and unbelief. 14 Oh, how generous and gracious our Lord was! He filled me with the faith and love that come from Christ Jesus.

15 This is a trustworthy saying, and everyone should accept it: “Christ Jesus came into the world to save sinners”—and I am the worst of them all. 16 But God had mercy on me so that Christ Jesus could use me as a prime example of his great patience with even the worst sinners. Then others will realize that they, too, can believe in him and receive eternal life. 17 All honor and glory to God forever and ever! He is the eternal King, the unseen one who never dies; he alone is God. Amen.

Timothy’s Responsibility

18 Timothy, my son, here are my instructions for you, based on the prophetic words spoken about you earlier. May they help you fight well in the Lord’s battles. 19 Cling to your faith in Christ, and keep your conscience clear. For some people have deliberately violated their consciences; as a result, their faith has been shipwrecked. 20 Hymenaeus and Alexander are two examples. I threw them out and handed them over to Satan so they might learn not to blaspheme God.

Footnotes:

  1. 1:4a Greek in myths and endless genealogies, which cause speculation.
  2. 1:4b Greek a stewardship of God in faith.
  3. 1:10 Or kidnappers.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 86

Psalm 86

A prayer of David.

Bend down, O Lord, and hear my prayer;
answer me, for I need your help.
Protect me, for I am devoted to you.
Save me, for I serve you and trust you.
You are my God.
Be merciful to me, O Lord,
for I am calling on you constantly.
Give me happiness, O Lord,
for I give myself to you.
O Lord, you are so good, so ready to forgive,
so full of unfailing love for all who ask for your help.
Listen closely to my prayer, O Lord;
hear my urgent cry.
I will call to you whenever I’m in trouble,
and you will answer me.

No pagan god is like you, O Lord.
None can do what you do!
All the nations you made
will come and bow before you, Lord;
they will praise your holy name.
10 For you are great and perform wonderful deeds.
You alone are God.

11 Teach me your ways, O Lord,
that I may live according to your truth!
Grant me purity of heart,
so that I may honor you.
12 With all my heart I will praise you, O Lord my God.
I will give glory to your name forever,
13 for your love for me is very great.
You have rescued me from the depths of death.[a]

14 O God, insolent people rise up against me;
a violent gang is trying to kill me.
You mean nothing to them.
15 But you, O Lord,
are a God of compassion and mercy,
slow to get angry
and filled with unfailing love and faithfulness.
16 Look down and have mercy on me.
Give your strength to your servant;
save me, the son of your servant.
17 Send me a sign of your favor.
Then those who hate me will be put to shame,
for you, O Lord, help and comfort me.

Footnotes:

  1. 86:13 Hebrew of Sheol.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 25:17

17 Don’t visit your neighbors too often,
or you will wear out your welcome.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


10/15/2019 DAB Transcript

Jeremiah 26:1-27:22, 2 Thessalonians 3:1-18, Psalms 85:1-13, Proverbs 25:16

Today is the 15th day of October. Welcome to the Daily Audio Bible. I am Brian. It’s great to be here with you. Welcome to the middle of the month. And, yeah, lunchtime today is middle of the month. So, let’s pass through it together and take the next step forward on the trail that we’re following that is leading us through the Bible this year. So, we are in the book of Jeremiah and we’ll continue that by reading the 26th and 27th chapter today. And we’re reading from the New Living Translation this week.

Commentary:

Okay. So, as we’re moving through Jeremiah today, God instructed Jeremiah the prophet to into the temple courtyard and say some things that were sure to get Jeremiah in trouble. And, so, Jeremiah’s gotta go into…and we gotta…I mean the temple isn’t in Jerusalem. It was destroyed, right? It was destroyed and well…the final…the most recent temple was destroyed in A.D. 70, by the Romans, but here in Jeremiah we’re talking about Solomon’s Temple, the temple of God, like the identity of the Hebrew people, the place where the God of Israel dwelled. I mean, this is a big deal for them. And, so, Jeremiah’s supposed to go into the temple courtyard at the temple and say, “this is what the Lord says. If you will not listen to me and obey my word I have given you, and if you will not listen to my servants the prophets, for I sent them again and again to warn you, but you would not listen to them then I will destroy this temple as I destroyed Shiloh.” And Shiloh…I mean…before there ever was a temple for 430 years, Shiloh was the place where the people went to meet with God, where the tabernacle dwelt. So…so this prophet is saying that God is gonna wipeout the place where he set His name, in Jerusalem. He said, “I will make Jerusalem an object of cursing in every nation on earth”. So, Jeremiah did obey, but he got in a bunch of trouble, which isn’t shocking. Jeremiah walked into the courtyard of the holiest site in the holiest city and foretold its destruction. So, like, yeah, like we were just saying, like everything that gave the Hebrew people their identity he’s prophesying it is going to go away and be destroyed. So, we can understand why a mob would form around this. We can understand why people would be angry and wanting to do away with Jeremiah, but why did God send Jeremiah? L why did he send him to do that? We find that out in God’s conversation with Jeremiah as He’s sending…as He’s sending him. “Perhaps they will listen and turn from their evil ways. Then I will change my mind about the disaster I’m ready to pour out on them because of their sins.” So, it’s very easy to continually read through the prophets and see the foretelling of destruction and some really, really, horrible events, and for that to subtly shift our view of our Father, of our heavenly Father. But once again we’re watching God give options through his prophets. Jeremiah’s simply stating the direction that the people were heading in and where that was gonna end up, what its outcome would be. But another reality was possible. They could repent. So, fundamentally, God sent Jeremiah into the holiest site in the holiest city to tell the people that if they would change their minds, right, repent, He would change His mind too, which is pretty huge. And as we know from the Scriptures, a mob formed, Jeremiah was in the middle of it, he was dragged before the Jewish council, a bunch of people had like a blood vendetta, they were going to execute him because he spoke against the temple. Does that not sound familiar? This is the same accusation that would be aimed at Jesus 600 years later. And, so…so, once the tempers and stuff cool down and everybody was debating about what to do with Jeremiah he eventually was released, but God was about to send him to do something just…that would be just as inflammatory. He told Jeremiah, take a yoke, put it on your neck, right? Use leather straps and hook it up to yourself and send messages to the kings of Edom, Moab, Amon, Tyre and Sidon through their ambassadors who are visiting with King Zedekiah in Jerusalem. And the message that Jeremiah was supposed to speak instructed all of those kingdoms, all of them, including Israel, to surrender to the Babylonian Empire. I mean…just…if I were there at that time hearing Jeremiah, I don’t know that I would’ve given it…like paid any attention at all because the temple was in Jerusalem. This is the place where God put his name. These were God’s chosen people. Like, they had this specific identity. To surrender to another nation was to surrender to another nations God at that time. So, God is speaking through Jeremiah that he is involved in this surrender like one way or another. Whether through conquest or surrender He is wiping the slate clean. He has had enough. And the people just cannot in any way get their minds around this. Not to mention the fact that a lot of other prophets were in complete contradiction to Jeremiah. And Jeremiah then had the opportunity toi talk to the King of Israel. “Why do you insist on dying?” Right? “And all the people with you. Why would you choose war and famine and disease which the Lord is going to bring to every nation that refuses to submit to Babylon?” And as we continue forward we’ll see that the king, he wants more clarity on this, but he cannot like…he cannot surrender his nation to Babylon, not only because he doesn’t want to give up his authority and power but because of fear of the people. Like if they’re gonna mob Jeremiah for going into the temple complex and prophesying that people should surrender what are they gonna do to a king who does surrender? Like this is not a good situation. And, so, you know, as we read today, Jeremiah’s prophecies and his pleading didn’t work. And we can see why. It’s no small thing for a nation to surrender and be assimilated into another nation or an empire. And as we know, Babylon did conquer and did destroy the land and the people were exiled, which…which is going to bring us to perhaps the most famous verse in the whole Bible, but that will have to wait until tomorrow.

Prayer:

Father we have some context for the things that will be said tomorrow, and we have some context for what’s happening in the prophet’s lifetime. We can see just how difficult the situation was. And, so, we find ourselves often in difficult situations to navigate as well. So, we invite Your Holy Spirit that we might see the counterintuitive ways of Your kingdom in our lives. Come Holy Spirit, we pray into all of this in the name of Jesus we ask. Amen.

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The Daily Audio Bible Reading for Tuesday October 15, 2019 (NIV)

Jeremiah 26-27

Jeremiah’s Escape from Death

26 This message came to Jeremiah from the Lord early in the reign of Jehoiakim son of Josiah,[a] king of Judah. “This is what the Lord says: Stand in the courtyard in front of the Temple of the Lord, and make an announcement to the people who have come there to worship from all over Judah. Give them my entire message; include every word. Perhaps they will listen and turn from their evil ways. Then I will change my mind about the disaster I am ready to pour out on them because of their sins.

“Say to them, ‘This is what the Lord says: If you will not listen to me and obey my word I have given you, and if you will not listen to my servants, the prophets—for I sent them again and again to warn you, but you would not listen to them— then I will destroy this Temple as I destroyed Shiloh, the place where the Tabernacle was located. And I will make Jerusalem an object of cursing in every nation on earth.’”

The priests, the prophets, and all the people listened to Jeremiah as he spoke in front of the Lord’s Temple. But when Jeremiah had finished his message, saying everything the Lord had told him to say, the priests and prophets and all the people at the Temple mobbed him. “Kill him!” they shouted. “What right do you have to prophesy in the Lord’s name that this Temple will be destroyed like Shiloh? What do you mean, saying that Jerusalem will be destroyed and left with no inhabitants?” And all the people threatened him as he stood in front of the Temple.

10 When the officials of Judah heard what was happening, they rushed over from the palace and sat down at the New Gate of the Temple to hold court. 11 The priests and prophets presented their accusations to the officials and the people. “This man should die!” they said. “You have heard with your own ears what a traitor he is, for he has prophesied against this city.”

12 Then Jeremiah spoke to the officials and the people in his own defense. “The Lord sent me to prophesy against this Temple and this city,” he said. “The Lord gave me every word that I have spoken. 13 But if you stop your sinning and begin to obey the Lord your God, he will change his mind about this disaster that he has announced against you. 14 As for me, I am in your hands—do with me as you think best. 15 But if you kill me, rest assured that you will be killing an innocent man! The responsibility for such a deed will lie on you, on this city, and on every person living in it. For it is absolutely true that the Lord sent me to speak every word you have heard.”

16 Then the officials and the people said to the priests and prophets, “This man does not deserve the death sentence, for he has spoken to us in the name of the Lord our God.”

17 Then some of the wise old men stood and spoke to all the people assembled there. 18 They said, “Remember when Micah of Moresheth prophesied during the reign of King Hezekiah of Judah. He told the people of Judah,

‘This is what the Lord of Heaven’s Armies says:
Mount Zion will be plowed like an open field;
Jerusalem will be reduced to ruins!
A thicket will grow on the heights
where the Temple now stands.’[b]

19 But did King Hezekiah and the people kill him for saying this? No, they turned from their sins and worshiped the Lord. They begged him for mercy. Then the Lord changed his mind about the terrible disaster he had pronounced against them. So we are about to do ourselves great harm.”

20 At this time Uriah son of Shemaiah from Kiriath-jearim was also prophesying for the Lord. And he predicted the same terrible disaster against the city and nation as Jeremiah did. 21 When King Jehoiakim and the army officers and officials heard what he was saying, the king sent someone to kill him. But Uriah heard about the plan and escaped in fear to Egypt. 22 Then King Jehoiakim sent Elnathan son of Acbor to Egypt along with several other men to capture Uriah. 23 They took him prisoner and brought him back to King Jehoiakim. The king then killed Uriah with a sword and had him buried in an unmarked grave.

24 Nevertheless, Ahikam son of Shaphan stood up for Jeremiah and persuaded the court not to turn him over to the mob to be killed.

Jeremiah Wears an Ox Yoke

27 This message came to Jeremiah from the Lord early in the reign of Zedekiah[c] son of Josiah, king of Judah.

This is what the Lord said to me: “Make a yoke, and fasten it on your neck with leather straps. Then send messages to the kings of Edom, Moab, Ammon, Tyre, and Sidon through their ambassadors who have come to see King Zedekiah in Jerusalem. Give them this message for their masters: ‘This is what the Lord of Heaven’s Armies, the God of Israel, says: With my great strength and powerful arm I made the earth and all its people and every animal. I can give these things of mine to anyone I choose. Now I will give your countries to King Nebuchadnezzar of Babylon, who is my servant. I have put everything, even the wild animals, under his control. All the nations will serve him, his son, and his grandson until his time is up. Then many nations and great kings will conquer and rule over Babylon. So you must submit to Babylon’s king and serve him; put your neck under Babylon’s yoke! I will punish any nation that refuses to be his slave, says the Lord. I will send war, famine, and disease upon that nation until Babylon has conquered it.

“‘Do not listen to your false prophets, fortune-tellers, interpreters of dreams, mediums, and sorcerers who say, “The king of Babylon will not conquer you.” 10 They are all liars, and their lies will lead to your being driven out of your land. I will drive you out and send you far away to die. 11 But the people of any nation that submits to the king of Babylon will be allowed to stay in their own country to farm the land as usual. I, the Lord, have spoken!’”

12 Then I repeated this same message to King Zedekiah of Judah. “If you want to live, submit to the yoke of the king of Babylon and his people. 13 Why do you insist on dying—you and your people? Why should you choose war, famine, and disease, which the Lord will bring against every nation that refuses to submit to Babylon’s king? 14 Do not listen to the false prophets who keep telling you, ‘The king of Babylon will not conquer you.’ They are liars. 15 This is what the Lord says: ‘I have not sent these prophets! They are telling you lies in my name, so I will drive you from this land. You will all die—you and all these prophets, too.’”

16 Then I spoke to the priests and the people and said, “This is what the Lord says: ‘Do not listen to your prophets who claim that soon the gold articles taken from my Temple will be returned from Babylon. It is all a lie! 17 Do not listen to them. Surrender to the king of Babylon, and you will live. Why should this whole city be destroyed? 18 If they really are prophets and speak the Lord’s messages, let them pray to the Lord of Heaven’s Armies. Let them pray that the articles remaining in the Lord’s Temple and in the king’s palace and in the palaces of Jerusalem will not be carried away to Babylon!’

19 “For the Lord of Heaven’s Armies has spoken about the pillars in front of the Temple, the great bronze basin called the Sea, the water carts, and all the other ceremonial articles. 20 King Nebuchadnezzar of Babylon left them here when he exiled Jehoiachin[d] son of Jehoiakim, king of Judah, to Babylon, along with all the other nobles of Judah and Jerusalem. 21 Yes, this is what the Lord of Heaven’s Armies, the God of Israel, says about the precious things still in the Temple, in the palace of Judah’s king, and in Jerusalem: 22 ‘They will all be carried away to Babylon and will stay there until I send for them,’ says the Lord. ‘Then I will bring them back to Jerusalem again.’”

Footnotes:

  1. 26:1 The first year of Jehoiakim’s reign was 608 B.c.
  2. 26:18 Mic 3:12.
  3. 27:1 As in some Hebrew manuscripts and Syriac version (see also 27:3, 12); most Hebrew manuscripts read Jehoiakim.
  4. 27:20 Hebrew Jeconiah, a variant spelling of Jehoiachin.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


2 Thessalonians 3

Paul’s Request for Prayer

Finally, dear brothers and sisters,[a] we ask you to pray for us. Pray that the Lord’s message will spread rapidly and be honored wherever it goes, just as when it came to you. Pray, too, that we will be rescued from wicked and evil people, for not everyone is a believer. But the Lord is faithful; he will strengthen you and guard you from the evil one.[b] And we are confident in the Lord that you are doing and will continue to do the things we commanded you. May the Lord lead your hearts into a full understanding and expression of the love of God and the patient endurance that comes from Christ.

An Exhortation to Proper Living

And now, dear brothers and sisters, we give you this command in the name of our Lord Jesus Christ: Stay away from all believers[c] who live idle lives and don’t follow the tradition they received[d] from us. For you know that you ought to imitate us. We were not idle when we were with you. We never accepted food from anyone without paying for it. We worked hard day and night so we would not be a burden to any of you. We certainly had the right to ask you to feed us, but we wanted to give you an example to follow. 10 Even while we were with you, we gave you this command: “Those unwilling to work will not get to eat.”

11 Yet we hear that some of you are living idle lives, refusing to work and meddling in other people’s business. 12 We command such people and urge them in the name of the Lord Jesus Christ to settle down and work to earn their own living. 13 As for the rest of you, dear brothers and sisters, never get tired of doing good.

14 Take note of those who refuse to obey what we say in this letter. Stay away from them so they will be ashamed. 15 Don’t think of them as enemies, but warn them as you would a brother or sister.[e]

Paul’s Final Greetings

16 Now may the Lord of peace himself give you his peace at all times and in every situation. The Lord be with you all.

17 HERE IS MY GREETING IN MY OWN HANDWRITING—PAUL. I DO THIS IN ALL MY LETTERS TO PROVE THEY ARE FROM ME.

18 May the grace of our Lord Jesus Christ be with you all.

Footnotes:

  1. 3:1 Greek brothers; also in 3:6, 13.
  2. 3:3 Or from evil.
  3. 3:6a Greek from every brother.
  4. 3:6b Some manuscripts read you received.
  5. 3:15 Greek as a brother.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 85

Psalm 85

For the choir director: A psalm of the descendants of Korah.

Lord, you poured out blessings on your land!
You restored the fortunes of Israel.[a]
You forgave the guilt of your people—
yes, you covered all their sins. Interlude
You held back your fury.
You kept back your blazing anger.

Now restore us again, O God of our salvation.
Put aside your anger against us once more.
Will you be angry with us always?
Will you prolong your wrath to all generations?
Won’t you revive us again,
so your people can rejoice in you?
Show us your unfailing love, O Lord,
and grant us your salvation.

I listen carefully to what God the Lord is saying,
for he speaks peace to his faithful people.
But let them not return to their foolish ways.
Surely his salvation is near to those who fear him,
so our land will be filled with his glory.

10 Unfailing love and truth have met together.
Righteousness and peace have kissed!
11 Truth springs up from the earth,
and righteousness smiles down from heaven.
12 Yes, the Lord pours down his blessings.
Our land will yield its bountiful harvest.
13 Righteousness goes as a herald before him,
preparing the way for his steps.

Footnotes:

  1. 85:1 Hebrew of Jacob. See note on 44:4.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 25:16

16 Do you like honey?
Don’t eat too much, or it will make you sick!

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


10/14/2019 DAb Transcript

Jeremiah 23:21-25:38, 2 Thessalonians 2:1-17, Psalms 84:1-12, Proverbs 25:15

Today is the 14th day of October. Welcome to the Daily Audio Bible. I am Brian. It’s good to be here with you today as we continue our journey through the center…the center week of the month. I guess we’re pretty much…well…I guess like halfway through the day tomorrow we’ll be halfway through this month. So, we’re taking the journey and the journey is pulling us forward, and the next step forward in the Scriptures will take us back into the book of Jeremiah. We’re reading from the New Living Translation this week. Jeremiah 23 verse 21 through 25 verse 38 today.

Commentary:

Okay. So, Psalm 84. That's…that’s one of my personal favorite verses in the Scripture just because of the passion just the description, the longing for the presence of the Lord, like the deep deepest reaching and longing. And, so, I’ve thought like, yeah, we can describe what’s written there as passion, we could describe it as desire. And it’s interesting, like passion and desire in our culture, they…I mean…usually that’s an erotic thing, right, something sexual or like an elite athlete, somebody like really going, passionately going after a goal or a deep unwavering desire, like this focus. And neither one of those things are bad. Like passion…having passion and desire in either of those ways in the right context, it’s totally appropriate. So, like we’ve probably pursued ambitions in our lives with desire, with passion. And many of us are aware of what passionate and intimacy is like, but do we ever think of passion and desire when think of our spiritual relationship and intimacy with God because…because that’s what’s being described in Psalm 84 today, right? “I long, I faint with longing enter the courts of the Lord with my whole being, body and soul. I will shout joyfully to the living God.” That’s passion, that’s desire. And obviously as a species, as humans, we have plenty of passions, but have you felt that kind of passionate and desire for God’s presence because we certainly give our desire, our passion to things and even to people who are withholding that from God, the one who most passionately loves us. And that's…it’s not like we’re withholding on purpose like we’re withholding ourselves from God on purpose to spite Him or something. We’re just usually not even paying attention. This isn’t even a category. We don’t even think of our spirituality in these terms. We think it’s something that stabilizes us and something that’s our ultimate destiny, but we don’t always think about how we real, how immediate, how pervasive the presence of God is if we’re just paying attention. And we’re not always paying attention to where our passions are leading us, but whatever passions we have those are first born out of…out of the seeds of desire. So…so the psalmist is basically saying that the presence of God even…even in the humblest position, like even with the lowliest status is still better than anything else and we would agree with that even if it’s just like in theory. So, how do we actually find this place that the psalmist is describing, this place where our passions and our desire is fully given over to God. Well the Psalm answers that question. Like the Psalm unpacks itself. “Worship”, and…ahhh…that…we start down that path and we’re starting down a path that it is seriously full of baggage. Like, worship is a word that means a lot of things to a lot of people. Like, I wish we had this nonreligious sort of word that didn’t have the baggage but…but worship is anything that we’re willing to give ourselves to and extend our heart toward, to offer ourselves and not withhold in hopes of receiving life in return. So, the psalmist had been in God’s presence had tasted this union with God and the way that he achieved this place, this awareness was through worship. So, worship isn’t just something that happens at church, like it’s not the songs that we sing or the clapping of the jumping up and down or, you know for that matter, the somber, contemplative silence. And worship isn’t just like, you know, something like a magic tonic we have in a bottle for depression or for grief. It is where we focus our passionate desire in hopes of finding life. It’s where we extend ourselves passionately, which means that anything that releases our heart in that way can be worship, which means that life can be worship. So let’s go into our day-to-day, no matter what’s going on, no matter whether we’re in the depths or we’re in the heights or we’re somewhere in between, which is where most of us always live. Let’s think about what we’re doing today and consider whether or not it can be an act of worship. Can we be aware of God’s presence in and among us and in what we do and say and think today because being intentional about this, becoming aware that God is always with us is what we’re actually looking forward, we’re just usually not paying attention. And that lets our desires and our passions be led toward distractions where we are offering ourselves in worship to something that isn’t even alive. So, when I was growing up there was a hymn that was often sung and I can’t remember all the words but it was like, “turn your eyes upon Jesus”, right, and one of the phrases was, “the things of earth will grow strangely dim in the light of His glory and grace.” That’s what we’re talking about when we talk about passionate desire for the presence of God.

Prayer:

Father, it is You we seek in all things. We can’t confess that we are consciously seeking You in all things all of the time, but this is ultimately what we are after, to be united with You. You are God, You are the creator of all, and You have loved us by simply being unwilling to abandon us. And we haven’t really loved You the same way. We’ve abandoned You plenty of times, but we see in the Psalms today, a posture of heart that is describing what we long for. And, so, Holy Spirit help us to become more aware of Your presence. Help us to not withhold ourselves from You by just trying to perform the day in our own strength. Help us to collaborate with You in revealing Your kingdom today we pray in the name of Jesus. Amen.

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The Daily Audio Bible Reading for Monday October 14, 2019 (NIV)

Jeremiah 23:21-25:38

21 “I have not sent these prophets,
yet they run around claiming to speak for me.
I have given them no message,
yet they go on prophesying.
22 If they had stood before me and listened to me,
they would have spoken my words,
and they would have turned my people
from their evil ways and deeds.
23 Am I a God who is only close at hand?” says the Lord.
“No, I am far away at the same time.
24 Can anyone hide from me in a secret place?
Am I not everywhere in all the heavens and earth?”
says the Lord.

25 “I have heard these prophets say, ‘Listen to the dream I had from God last night.’ And then they proceed to tell lies in my name. 26 How long will this go on? If they are prophets, they are prophets of deceit, inventing everything they say. 27 By telling these false dreams, they are trying to get my people to forget me, just as their ancestors did by worshiping the idols of Baal.

28 “Let these false prophets tell their dreams,
but let my true messengers faithfully proclaim my every word.
There is a difference between straw and grain!
29 Does not my word burn like fire?”
says the Lord.
“Is it not like a mighty hammer
that smashes a rock to pieces?

30 “Therefore,” says the Lord, “I am against these prophets who steal messages from each other and claim they are from me. 31 I am against these smooth-tongued prophets who say, ‘This prophecy is from the Lord!’ 32 I am against these false prophets. Their imaginary dreams are flagrant lies that lead my people into sin. I did not send or appoint them, and they have no message at all for my people. I, the Lord, have spoken!

False Prophecies and False Prophets

33 “Suppose one of the people or one of the prophets or priests asks you, ‘What prophecy has the Lord burdened you with now?’ You must reply, ‘You are the burden![a] The Lord says he will abandon you!’

34 “If any prophet, priest, or anyone else says, ‘I have a prophecy from the Lord,’ I will punish that person along with his entire family. 35 You should keep asking each other, ‘What is the Lord’s answer?’ or ‘What is the Lord saying?’ 36 But stop using this phrase, ‘prophecy from the Lord.’ For people are using it to give authority to their own ideas, turning upside down the words of our God, the living God, the Lord of Heaven’s Armies.

37 “This is what you should say to the prophets: ‘What is the Lord’s answer?’ or ‘What is the Lord saying?’ 38 But suppose they respond, ‘This is a prophecy from the Lord!’ Then you should say, ‘This is what the Lord says: Because you have used this phrase, “prophecy from the Lord,” even though I warned you not to use it, 39 I will forget you completely.[b] I will expel you from my presence, along with this city that I gave to you and your ancestors. 40 And I will make you an object of ridicule, and your name will be infamous throughout the ages.’”

Good and Bad Figs

24 After King Nebuchadnezzar[c] of Babylon exiled Jehoiachin[d] son of Jehoiakim, king of Judah, to Babylon along with the officials of Judah and all the craftsmen and artisans, the Lord gave me this vision. I saw two baskets of figs placed in front of the Lord’s Temple in Jerusalem. One basket was filled with fresh, ripe figs, while the other was filled with bad figs that were too rotten to eat.

Then the Lord said to me, “What do you see, Jeremiah?”

I replied, “Figs, some very good and some very bad, too rotten to eat.”

Then the Lord gave me this message: “This is what the Lord, the God of Israel, says: The good figs represent the exiles I sent from Judah to the land of the Babylonians.[e] I will watch over and care for them, and I will bring them back here again. I will build them up and not tear them down. I will plant them and not uproot them. I will give them hearts that recognize me as the Lord. They will be my people, and I will be their God, for they will return to me wholeheartedly.

“But the bad figs,” the Lord said, “represent King Zedekiah of Judah, his officials, all the people left in Jerusalem, and those who live in Egypt. I will treat them like bad figs, too rotten to eat. I will make them an object of horror and a symbol of evil to every nation on earth. They will be disgraced and mocked, taunted and cursed, wherever I scatter them. 10 And I will send war, famine, and disease until they have vanished from the land of Israel, which I gave to them and their ancestors.”

Seventy Years of Captivity

25 This message for all the people of Judah came to Jeremiah from the Lord during the fourth year of Jehoiakim’s reign over Judah.[f] This was the year when King Nebuchadnezzar[g] of Babylon began his reign.

Jeremiah the prophet said to all the people in Judah and Jerusalem, “For the past twenty-three years—from the thirteenth year of the reign of Josiah son of Amon,[h] king of Judah, until now—the Lord has been giving me his messages. I have faithfully passed them on to you, but you have not listened.

“Again and again the Lord has sent you his servants, the prophets, but you have not listened or even paid attention. Each time the message was this: ‘Turn from the evil road you are traveling and from the evil things you are doing. Only then will I let you live in this land that the Lord gave to you and your ancestors forever. Do not provoke my anger by worshiping idols you made with your own hands. Then I will not harm you.’

“But you would not listen to me,” says the Lord. “You made me furious by worshiping idols you made with your own hands, bringing on yourselves all the disasters you now suffer. And now the Lord of Heaven’s Armies says: Because you have not listened to me, I will gather together all the armies of the north under King Nebuchadnezzar of Babylon, whom I have appointed as my deputy. I will bring them all against this land and its people and against the surrounding nations. I will completely destroy[i] you and make you an object of horror and contempt and a ruin forever. 10 I will take away your happy singing and laughter. The joyful voices of bridegrooms and brides will no longer be heard. Your millstones will fall silent, and the lights in your homes will go out. 11 This entire land will become a desolate wasteland. Israel and her neighboring lands will serve the king of Babylon for seventy years.

12 “Then, after the seventy years of captivity are over, I will punish the king of Babylon and his people for their sins,” says the Lord. “I will make the country of the Babylonians[j] a wasteland forever. 13 I will bring upon them all the terrors I have promised in this book—all the penalties announced by Jeremiah against the nations. 14 Many nations and great kings will enslave the Babylonians, just as they enslaved my people. I will punish them in proportion to the suffering they cause my people.”

The Cup of the Lord’s Anger

15 This is what the Lord, the God of Israel, said to me: “Take from my hand this cup filled to the brim with my anger, and make all the nations to whom I send you drink from it. 16 When they drink from it, they will stagger, crazed by the warfare I will send against them.”

17 So I took the cup of anger from the Lord and made all the nations drink from it—every nation to which the Lord sent me. 18 I went to Jerusalem and the other towns of Judah, and their kings and officials drank from the cup. From that day until this, they have been a desolate ruin, an object of horror, contempt, and cursing. 19 I gave the cup to Pharaoh, king of Egypt, his attendants, his officials, and all his people, 20 along with all the foreigners living in that land. I also gave it to all the kings of the land of Uz and the kings of the Philistine cities of Ashkelon, Gaza, Ekron, and what remains of Ashdod. 21 Then I gave the cup to the nations of Edom, Moab, and Ammon, 22 and the kings of Tyre and Sidon, and the kings of the regions across the sea. 23 I gave it to Dedan, Tema, and Buz, and to the people who live in distant places.[k] 24 I gave it to the kings of Arabia, the kings of the nomadic tribes of the desert, 25 and to the kings of Zimri, Elam, and Media. 26 And I gave it to the kings of the northern countries, far and near, one after the other—all the kingdoms of the world. And finally, the king of Babylon[l] himself drank from the cup of the Lord’s anger.

27 Then the Lord said to me, “Now tell them, ‘This is what the Lord of Heaven’s Armies, the God of Israel, says: Drink from this cup of my anger. Get drunk and vomit; fall to rise no more, for I am sending terrible wars against you.’ 28 And if they refuse to accept the cup, tell them, ‘The Lord of Heaven’s Armies says: You have no choice but to drink from it. 29 I have begun to punish Jerusalem, the city that bears my name. Now should I let you go unpunished? No, you will not escape disaster. I will call for war against all the nations of the earth. I, the Lord of Heaven’s Armies, have spoken!’

30 “Now prophesy all these things, and say to them,

“‘The Lord will roar against his own land
from his holy dwelling in heaven.
He will shout like those who tread grapes;
he will shout against everyone on earth.
31 His cry of judgment will reach the ends of the earth,
for the Lord will bring his case against all the nations.
He will judge all the people of the earth,
slaughtering the wicked with the sword.
I, the Lord, have spoken!’”

32 This is what the Lord of Heaven’s Armies says:
“Look! Disaster will fall upon nation after nation!
A great whirlwind of fury is rising
from the most distant corners of the earth!”

33 In that day those the Lord has slaughtered will fill the earth from one end to the other. No one will mourn for them or gather up their bodies to bury them. They will be scattered on the ground like manure.

34 Weep and moan, you evil shepherds!
Roll in the dust, you leaders of the flock!
The time of your slaughter has arrived;
you will fall and shatter like a fragile vase.
35 You will find no place to hide;
there will be no way to escape.
36 Listen to the frantic cries of the shepherds.
The leaders of the flock are wailing in despair,
for the Lord is ruining their pastures.
37 Peaceful meadows will be turned into a wasteland
by the Lord’s fierce anger.
38 He has left his den like a strong lion seeking its prey,
and their land will be made desolate
by the sword[m] of the enemy
and the Lord’s fierce anger.

Footnotes:

  1. 23:33 As in Greek version and Latin Vulgate; Hebrew reads What burden?
  2. 23:39 Some Hebrew manuscripts and Greek version read I will surely lift you up.
  3. 24:1a Hebrew Nebuchadrezzar, a variant spelling of Nebuchadnezzar.
  4. 24:1b Hebrew Jeconiah, a variant spelling of Jehoiachin.
  5. 24:5 Or Chaldeans.
  6. 25:1a The fourth year of Jehoiakim’s reign and the accession year of Nebuchadnezzar’s reign was 605 B.c.
  7. 25:1b Hebrew Nebuchadrezzar, a variant spelling of Nebuchadnezzar; also in 25:9.
  8. 25:3 The thirteenth year of Josiah’s reign was 627 B.c.
  9. 25:9 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.
  10. 25:12 Or Chaldeans.
  11. 25:23 Or who clip the corners of their hair.
  12. 25:26 Hebrew of Sheshach, a code name for Babylon.
  13. 25:38 As in some Hebrew manuscripts and Greek version; Masoretic Text reads by the anger.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


2 Thessalonians 2

Events prior to the Lord’s Second Coming

Now, dear brothers and sisters,[a] let us clarify some things about the coming of our Lord Jesus Christ and how we will be gathered to meet him. Don’t be so easily shaken or alarmed by those who say that the day of the Lord has already begun. Don’t believe them, even if they claim to have had a spiritual vision, a revelation, or a letter supposedly from us. Don’t be fooled by what they say. For that day will not come until there is a great rebellion against God and the man of lawlessness[b] is revealed—the one who brings destruction.[c] He will exalt himself and defy everything that people call god and every object of worship. He will even sit in the temple of God, claiming that he himself is God.

Don’t you remember that I told you about all this when I was with you? And you know what is holding him back, for he can be revealed only when his time comes. For this lawlessness is already at work secretly, and it will remain secret until the one who is holding it back steps out of the way. Then the man of lawlessness will be revealed, but the Lord Jesus will slay him with the breath of his mouth and destroy him by the splendor of his coming.

This man will come to do the work of Satan with counterfeit power and signs and miracles. 10 He will use every kind of evil deception to fool those on their way to destruction, because they refuse to love and accept the truth that would save them. 11 So God will cause them to be greatly deceived, and they will believe these lies. 12 Then they will be condemned for enjoying evil rather than believing the truth.

Believers Should Stand Firm

13 As for us, we can’t help but thank God for you, dear brothers and sisters loved by the Lord. We are always thankful that God chose you to be among the first[d] to experience salvation—a salvation that came through the Spirit who makes you holy and through your belief in the truth. 14 He called you to salvation when we told you the Good News; now you can share in the glory of our Lord Jesus Christ.

15 With all these things in mind, dear brothers and sisters, stand firm and keep a strong grip on the teaching we passed on to you both in person and by letter.

16 Now may our Lord Jesus Christ himself and God our Father, who loved us and by his grace gave us eternal comfort and a wonderful hope, 17 comfort you and strengthen you in every good thing you do and say.

Footnotes:

  1. 2:1 Greek brothers; also in 2:13, 15.
  2. 2:3a Some manuscripts read the man of sin.
  3. 2:3b Greek the son of destruction.
  4. 2:13 Some manuscripts read chose you from the very beginning.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 84

Psalm 84

For the choir director: A psalm of the descendants of Korah, to be accompanied by a stringed instrument.[a]

How lovely is your dwelling place,
O Lord of Heaven’s Armies.
I long, yes, I faint with longing
to enter the courts of the Lord.
With my whole being, body and soul,
I will shout joyfully to the living God.
Even the sparrow finds a home,
and the swallow builds her nest and raises her young
at a place near your altar,
O Lord of Heaven’s Armies, my King and my God!
What joy for those who can live in your house,
always singing your praises. Interlude

What joy for those whose strength comes from the Lord,
who have set their minds on a pilgrimage to Jerusalem.
When they walk through the Valley of Weeping,[b]
it will become a place of refreshing springs.
The autumn rains will clothe it with blessings.
They will continue to grow stronger,
and each of them will appear before God in Jerusalem.[c]

O Lord God of Heaven’s Armies, hear my prayer.
Listen, O God of Jacob. Interlude

O God, look with favor upon the king, our shield!
Show favor to the one you have anointed.

10 A single day in your courts
is better than a thousand anywhere else!
I would rather be a gatekeeper in the house of my God
than live the good life in the homes of the wicked.
11 For the Lord God is our sun and our shield.
He gives us grace and glory.
The Lord will withhold no good thing
from those who do what is right.
12 O Lord of Heaven’s Armies,
what joy for those who trust in you.

Footnotes:

  1. 84:Title Hebrew according to the gittith.
  2. 84:6 Or Valley of Poplars; Hebrew reads valley of Baca.
  3. 84:7 Hebrew Zion.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 25:15

15 Patience can persuade a prince,
and soft speech can break bones.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.