Category: DAB Readings

Jerusalem Captured

39 Now regarding the capture of Jerusalem: In the ninth year of [the reign of] Zedekiah king of Judah, in the tenth month, Nebuchadnezzar king of Babylon and all his army came against Jerusalem and besieged it;^{(A) 2} and in the eleventh year of Zedekiah, in the fourth month, on the ninth day of the month, they breached the wall and broke into the city. ³ Then all the officials of the king of Babylon came in and sat in the Middle Gate [establishing both military control of the city and their authority to judge the captives]: Nergal-sar-ezer, Samgar-nebu, Sar-sekim the Rab-saris (chief of the eunuchs), and ^[a]Nergal-sar-ezer the Rab-mag (chief of the magicians), with all the rest of the officials of the king of Babylon. ⁴ When Zedekiah the king of Judah and all the men of war saw them, they fled and escaped from the city at night by way of the king’s garden, through the gate between the two walls; and the king went out toward the Arabah (Jordan Valley). ⁵ But the Chaldean (Babylonian) army pursued them and overtook Zedekiah in the plains of Jericho. When they had seized him, they brought him up to Nebuchadnezzar king of Babylon at Riblah in the [Aramean] land of Hamath, where he passed sentence on him. ⁶ Then at Riblah the king of Babylon killed the sons of Zedekiah before his eyes; the king of Babylon also killed all the nobles of Judah. ⁷ Moreover, he blinded Zedekiah and bound him with bronze shackles to take him to Babylon.^{(B) 8} The Chaldeans also burned down the king’s palace and the houses of the people, and they broke down the walls of Jerusalem. ⁹ Then Nebuzaradan the [chief executioner and] captain of the bodyguard took the rest of the people who remained in the city, along with those who had deserted and surrendered to him, and the rest of the [so-called better class of] people who were left and carried them into exile in Babylon. ¹⁰ But Nebuzaradan the [Babylonian] captain of the bodyguard left behind in the land of Judah some of the poor people who had nothing, and gave them vineyards and fields at that time.

Jeremiah Spared

¹¹ Now Nebuchadnezzar king of Babylon gave orders concerning Jeremiah through Nebuzaradan the captain of the bodyguard, saying, ¹² “Take him and look after him; do nothing to harm him, but rather deal with him just as he asks of you.” ¹³ So Nebuzaradan the captain of the bodyguard sent word, along with Nebushazban the Rab-saris (chief of the high officials), and Nergal-sar-ezer the Rab-mag (chief of the magicians), and all the leading officers of the king of Babylon; ¹⁴ they even sent and took Jeremiah out of the court of the guardhouse and entrusted him to Gedaliah [a prominent citizen], the son of Ahikam [who had once saved Jeremiah’s life], the son of Shaphan, to take him home [with him to Mizpah]. So Jeremiah [was released and] lived among the people.^(C)

¹⁵ Now the word of the Lord had come to Jeremiah while he was [still] confined in the court of the guardhouse, saying, ¹⁶ “Go and speak to Ebed-melech the Ethiopian, saying, ‘Thus says the Lord of hosts, the God of Israel, “Behold, I am about to bring My words [of judgment] against this city through disaster and not for good; and they will take place before you on that day. ¹⁷ But I will ^[b]protect you [Ebed-melech] on that day,” says the Lord, “and you will not be handed over to the men of whom you are afraid.^{(D) 18} For I will certainly rescue you; and you will not fall by the sword, but you will have your [own] life as a reward of battle, because you have placed your trust in Me,” says the Lord.’”

Jeremiah Remains in Judah

40 The word which came to Jeremiah from the Lord after Nebuzaradan the captain of the bodyguard had released him from Ramah, when he had taken him bound in chains among all the captives of Jerusalem and Judah who were being taken as exiles to Babylon. ² And the captain of the bodyguard had taken Jeremiah and said to him, “The Lord your God promised this disaster on this place. ³ Now the Lord has brought it about and has done just as He promised. Because you [people of Judah] have sinned against the Lord and did not listen to and honor His voice, therefore this thing has happened to you. ⁴ But now, listen carefully, [because of your innocence] I am freeing you today from the chains which are on your hands. If you would prefer to come with me to Babylon, come, and I will look after you [carefully]; but if you would prefer not to come with me to Babylon, then do not do so. Look, all the land is before you; go wherever it seems good and right (convenient) for you to go.” ⁵ While Jeremiah was still hesitating, the captain of the bodyguard said, “Go on back then to Gedaliah the son of Ahikam, the son of Shaphan, whom the king of Babylon has appointed [governor] over the cities of Judah, and stay with him among the people; or else go wherever it seems right for you to go.” So the captain of the bodyguard gave him an allowance of food and a gift and let him go. ⁶ Then Jeremiah went to Gedaliah the son of Ahikam at Mizpah and stayed with him among the people who were left in the land.

⁷ Now when all the commanders of the forces that were [scattered] in the open country [of Judah] and their men heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land [of Judah] and had put him in charge of the men, women, and children, those of the poorest of the land who had not been exiled to Babylon, ⁸ they went to Gedaliah at Mizpah—Ishmael the son of Nethaniah, Johanan and Jonathan the sons of Kareah, Seraiah the son of Tanhumeth, the sons of Ephai the Netophathite, and Jezaniah the son of the Maacathite, they and their men. ⁹ Then Gedaliah the son of Ahikam, the son of Shaphan, swore to them and their men, saying, “Do not be afraid to serve the Chaldeans; stay in this land and serve the king of Babylon, that it may go well with you. ¹⁰ As for me, I am going to stay at Mizpah to stand [for you] before the Chaldeans who come to us [ministering to them and looking after the king’s interests]; but as for you, gather in wine, summer fruit and oil and store them in your utensils [designed for such purposes], and live in your cities that you have taken over.” ¹¹ Likewise, when all the Jews who were in Moab and among the people of Ammon and in Edom and who were in all the [other] countries heard that the king of Babylon had left a remnant [of the people] in Judah and had appointed Gedaliah the son of Ahikam, the son of Shaphan over them [as governor], ¹² then all the Jews returned from all the places to which they had been driven and came back to the land of Judah, to Gedaliah at Mizpah, and gathered a great abundance of wine and summer fruits.

¹³ Moreover, Johanan the son of Kareah and all the commanders of the forces that were [scattered] in the open country came to Gedaliah at Mizpah ¹⁴ and said to him, “Do you know that Baalis the king of the Ammonites has sent Ishmael the son of Nethaniah to take your life?” But Gedaliah the son of Ahikam did not believe them. ¹⁵ Then Johanan the son of Kareah spoke secretly to Gedaliah in Mizpah, saying, “Let me go and kill Ishmael the son of Nethaniah, and not a man will know [who is responsible]. Why should he kill you and cause all the Jews who are gathered near you to be scattered and the remnant of Judah to perish?” ¹⁶ But Gedaliah the son of Ahikam said to Johanan the son of Kareah, “Do not do this thing, for you are lying about Ishmael.”

Gedaliah Is Murdered

41 Now in the ^[c]seventh month Ishmael the son of Nethaniah, the son of Elishama, of the royal family [of David] and one of the princes of the king, came [at the instigation of the Ammonites] with ten men to Gedaliah the son of Ahikam in Mizpah. As they were eating a meal together there in Mizpah, ² Ishmael the son of Nethaniah and the ten men who were with him got up and struck down Gedaliah the son of Ahikam, the son of Shaphan, with the sword and killed the one whom the king of Babylon had appointed [governor] over the land.^{(E) 3} Ishmael also killed all the Jews who were [at the banquet] with Gedaliah at Mizpah, in addition to the Chaldean soldiers who were there.

⁴ Now it happened on the second day after the killing of Gedaliah, before anyone knew about it, ⁵ that eighty men came from Shechem, from Shiloh, and from Samaria with their beards shaved off and their clothes torn and their bodies cut, carrying in their hands grain offerings and incense to present at the [site of the] house of the Lord [in Jerusalem]. ⁶ Then Ishmael the son of Nethaniah went out from Mizpah to meet them, weeping [false tears] as he went. As he met them, he said to them, “Come to Gedaliah the son of Ahikam!” ⁷ Yet when they came into the city, Ishmael the son of Nethaniah and the men who were with him slaughtered them and threw them into the cistern (underground water reservoir). ⁸ But ten men who were among them said to Ishmael, “Do not kill us! We have stores of wheat and barley and oil and honey hidden in the field.” So he stopped and did not kill them along with their companions.

⁹ Now the cistern into which Ishmael had thrown all the corpses of the men whom he had killed along with Gedaliah was the one which King Asa [of Judah] had made [about three hundred years earlier] on account of King Baasha of Israel [believing that Baasha would lay siege to Mizpah]. Ishmael the son of Nethaniah filled it with [the bodies of] those who were killed. ¹⁰ Then Ishmael took captive all the rest of the people who were in Mizpah—even the king’s daughters (ladies of the court) and all the people who remained in Mizpah, whom Nebuzaradan the captain of the bodyguard had put under the charge of Gedaliah the son of Ahikam. Ishmael the son of Nethaniah took them captive and crossed over [the Jordan] to [meet his allies] the Ammonites.

Johanan Rescues the People

¹¹ But when Johanan the son of Kareah and all the commanders of the forces that were with him heard of the murderous behavior of Ishmael the son of Nethaniah, ¹² they took all their men and went to fight with Ishmael the son of Nethaniah and found him by the great pool in Gibeon. ¹³ Now when all the [captive] people who were with Ishmael saw Johanan the son of Kareah and all the commanders of the forces that were with him, they were glad. ¹⁴ So all the people whom Ishmael had taken captive from Mizpah turned around and came back, and joined Johanan the son of Kareah. ¹⁵ But Ishmael the son of Nethaniah escaped from Johanan with eight men and went to join the Ammonites. ¹⁶ Then Johanan the son of Kareah and all the commanders of the forces that were with him took from Mizpah all the people whom he had rescued from Ishmael the son of Nethaniah, after Ishmael had killed Gedaliah the son of Ahikam: the soldiers, the women, the children, and the high officials whom Johanan had brought back from Gibeon. ¹⁷ And they went and stayed in Geruth [the lodging place of] Chimham, which is near Bethlehem, intending to go to Egypt ¹⁸ because of the Chaldeans; for they were afraid of them because Ishmael the son of Nethaniah had killed Gedaliah the son of Ahikam, whom the king of Babylon had appointed [governor] over the land [and whose death the king might avenge].

Timothy Charged to Guard His Trust

1 Paul, an apostle (special messenger, personally chosen representative) of Christ Jesus (the Messiah, the Anointed) by the will of God, according to the promise of life that is in Christ Jesus,

² to Timothy, my beloved son: Grace, mercy, and peace [inner calm and spiritual well-being] from God the Father and Christ Jesus our Lord.

³ I thank God, whom I worship and serve with a clear conscience the way my forefathers did, as I constantly remember you in my prayers night and day, ⁴ and as I recall your tears, I long to see you so that I may be filled with joy. ⁵ I remember your sincere and unqualified faith [the surrendering of your entire self to God in Christ with confident trust in His power, wisdom and goodness, a faith] which first lived in [the heart of] your grandmother Lois and your mother Eunice, and I am confident that it is in you as well. ⁶ That is why I remind you to ^[a]fan into flame the gracious gift of God, [that inner fire—the special endowment] which is in you through the laying on of my hands [with those of the elders at your ordination]. ⁷ For God did not give us a spirit of timidity or cowardice or fear, but [He has given us a spirit] of power and of love and of sound judgment and personal discipline [abilities that result in a calm, well-balanced mind and self-control].

⁸ So do not be ashamed to testify about our Lord or about me His prisoner, but with me take your share of suffering for the gospel [continue to preach regardless of the circumstances], in accordance with the power of God [for His power is invincible], ⁹ for He delivered us and saved us and called us with a holy calling [a calling that leads to a consecrated life—a life set apart—a life of purpose], not because of our works [or because of any personal merit—we could do nothing to earn this], but because of His own purpose and grace [His amazing, undeserved favor] which was granted to us in Christ Jesus before the world began [eternal ages ago], ¹⁰ but now [that extraordinary purpose and grace] has been fully disclosed and realized by us through the appearing of our Savior Christ Jesus who [through His incarnation and earthly ministry] abolished death [making it null and void] and brought life and immortality to light through the gospel, ¹¹ for which I was appointed a preacher and an apostle and a teacher [of this good news regarding salvation]. ¹² This is why I suffer as I do. Still, I am not ashamed; for I know Him [and I am personally acquainted with Him] whom I have believed [with absolute trust and confidence in Him and in the truth of His deity], and I am persuaded [beyond any doubt] that He is able to guard that which I have entrusted to Him until ^[b]that day [when I stand before Him].^{(A) 13} Keep and follow the pattern of sound teaching (doctrine) which you have heard from me, in the faith and love which are in Christ Jesus. ¹⁴ Guard [with greatest care] and keep unchanged, the treasure [that precious truth] which has been entrusted to you [that is, the good news about salvation through personal faith in Christ Jesus], through [the help of] the Holy Spirit who dwells in us.

¹⁵ You are aware of the fact that all who are in [the province of] Asia turned away and deserted me, Phygelus and Hermogenes among them. ¹⁶ The Lord grant mercy to the family of Onesiphorus, because he often refreshed me and showed me kindness [comforting and reviving me like fresh air] and he was not ashamed of my chains [for Christ’s sake]; ¹⁷ but [instead] when he reached Rome, he eagerly searched for me and found me— ¹⁸ the Lord grant to him that he may find mercy from the Lord on ^[c]that [great] day. You know very well how many things he did for me and what a help he was at Ephesus [you know better than I can tell you].

Book Four

God’s Eternity and Man’s Transitoriness.

A Prayer of Moses the man of God.

Security of the One Who Trusts in the Lord.

Similitudes, Instructions

Jeremiah Warns against Trust in Pharaoh

37 Now Nebuchadnezzar king of Babylon made Zedekiah the son of Josiah king in the land of Judah so he reigned as king instead of Coniah (also called Jeconiah and Jehoiachin) the son of Jehoiakim. ² But neither he nor his servants nor the people of the land listened to the words of the Lord which He spoke through the prophet Jeremiah.

³ Yet King Zedekiah sent Jehucal the son of Shelemiah [along] with Zephaniah the son of Maaseiah, the priest, to the prophet Jeremiah, saying, “Please pray [now] to the Lord our God for us.” ⁴ Now Jeremiah was coming and going among the people, for they had not [yet] put him in prison. ⁵ Meanwhile, Pharaoh’s army had set out from Egypt; and when the Chaldeans who were besieging Jerusalem heard the news about them, they withdrew from Jerusalem.

⁶ Then the word of the Lord came to the prophet Jeremiah: ⁷ “Thus says the Lord, the God of Israel, ‘This is what you are to say to the king of Judah, who sent you to Me to inquire of Me: “Behold, Pharaoh’s army, which has come out to help you, will return to Egypt, to their own land. ⁸ And the Chaldeans [of Babylon] will come again and fight against this city, and they will capture it and set it on fire.”’ ⁹ Thus says the Lord, ‘Do not deceive yourselves, saying, “The Chaldeans will certainly stay away from us,” for they will not stay away. ¹⁰ For even if you had defeated the whole army of the Chaldeans who fight against you, and there remained only the wounded men among them, yet they would rise up, every man confined in his tent, and burn down this city with fire.’”

Jeremiah Imprisoned

¹¹ Now it happened when the army of the Chaldeans departed from Jerusalem for fear of Pharaoh’s [approaching] army, ¹² that Jeremiah left Jerusalem [during the withdrawal of the Chaldean invaders] to go to [Anathoth, his hometown, in] the land of Benjamin to take possession of [the title to] the land [which he had purchased] there among the people.^{(A) 13} When he was at the Gate of Benjamin, a captain of the guard whose name was Irijah, the son of Shelemiah the son of Hananiah was there; and he seized and arrested Jeremiah the prophet, saying, “You are deserting to join the Chaldeans [of Babylon]!” ¹⁴ But Jeremiah said, “That is a lie! I am not deserting to join the Chaldeans.” But the guard would not listen to him. So Irijah took Jeremiah and brought him to the princes (court officials). ¹⁵ The princes were enraged with Jeremiah and beat him and put him in prison in the house of Jonathan the scribe—for they had made that the prison. ¹⁶ When Jeremiah had come into ^[a]the vaulted cell in the dungeon and had remained there many days,

¹⁷ Zedekiah the king sent and brought him out; and in his palace the king secretly asked him, “Is there any word from the Lord?” And Jeremiah said, “There is!” Then he said, “You will be handed over to the king of Babylon.” ¹⁸ Moreover, Jeremiah said to King Zedekiah, “In what way have I sinned against you, or against your servants, or against this people, that you have put me in prison? ¹⁹ Where then are your prophets who prophesied to you, saying, ‘The king of Babylon will not come against you or against this land?’ ²⁰ Therefore now, please listen, O my lord the king; please let my petition come before you and be acceptable and do not make me return to the house of Jonathan the scribe, that I may not die there.” ²¹ Then King Zedekiah commanded, and they committed Jeremiah to the court of the guardhouse, and a [round] loaf of bread from the bakers’ street was given to him daily, until all the bread in the city was gone. So Jeremiah remained [imprisoned] in the court of the guardhouse.

Jeremiah Thrown into the Cistern

38 Now Shephatiah the son of Mattan, and Gedaliah the son of Pashhur, and Jucal (also called Jehucal) the son of Shelemiah, and Pashhur the son of Malchijah heard the words that Jeremiah was speaking to all the people, saying, ² “So says the Lord, ‘He who remains in this city will die by the sword, by famine, and by virulent disease (pestilence), but he who goes out to the Chaldeans [of Babylon] will live and have his [own] life as a reward and stay alive.’^{(B) 3} Thus says the Lord, ‘This city will certainly be given into the hand of the army of the king of Babylon and he will take it.’” ⁴ Therefore the princes (court officials) said to the king, “Please [we implore you] let this man [Jeremiah] be put to death; for [speaking] in this way he discourages and weakens [the will of] the soldiers who remain in this city and he discourages and weakens [the will of] all the people by speaking such words to them; for this man is not seeking the well-being of these people, but rather their harm.” ⁵ Then King Zedekiah [fearing the princes] said, “Listen, he is in your hand; for the king is in no position to do anything against you.” ⁶ So they took Jeremiah and threw him into the ^[b]cistern of Malchijah the king’s son, which was in the court of the guardhouse; and they let Jeremiah down [into the cistern] with ropes. Now there was no water in the cistern but only mud, and Jeremiah sank in the mud. ⁷ Now Ebed-melech the Ethiopian (Cushite), one of the eunuchs who was in the king’s palace, heard that they had put Jeremiah in the cistern, and while the king was sitting in the Gate of Benjamin, ⁸ Ebed-melech went out of the king’s palace and spoke to the king, saying, ⁹ “My lord the king, these men have acted wickedly in all that they have done to Jeremiah the prophet whom they have thrown into the cistern; and he will die [of hunger] where he is because of the famine, for there is no more bread in the city.” ¹⁰ Then the king commanded Ebed-melech the Ethiopian, saying, “Take thirty men from here with you and lift Jeremiah the prophet out of the cistern before he dies.” ¹¹ So Ebed-melech took the men with him and went into the palace of the king to a place under the storeroom and took from there old rags and worn-out clothes and let them down by ropes into the cistern to Jeremiah. ¹² Then Ebed-melech the Ethiopian said to Jeremiah, “Now put these old rags and worn-out clothes under your armpits, then place the ropes under the padding”; and Jeremiah did so. ¹³ So they pulled Jeremiah up with the ropes and took him up out of the cistern; and Jeremiah remained in the court of the guardhouse.

¹⁴ Then King Zedekiah sent and had Jeremiah the prophet brought to him at the third entrance that is in the house of the Lord. And the king said to Jeremiah, “I am going to ask you something; hide nothing from me.” ¹⁵ Then Jeremiah said to Zedekiah, “If I tell you, will you not certainly put me to death? Even if I do give you advice, you will not listen to me.” ¹⁶ But King Zedekiah swore secretly to Jeremiah, “As the Lord lives, who made our lives, be assured that I will not put you to death or put you into the hand of these men who are seeking your life.”

Interview with Zedekiah

¹⁷ Then Jeremiah said to Zedekiah, “Thus says the Lord God of hosts, the God of Israel, ‘If you will go out and surrender to the officers of the king of Babylon, then you will live and this city will not be burned with fire; and you and your household will live. ¹⁸ But if you will not go out to the officers of the king of Babylon, then this city will be given into the hand of the Chaldeans [of Babylon] and they will set it on fire; and you yourself will not escape from their hand.’” ¹⁹ Then King Zedekiah said to Jeremiah, “I am afraid of the Jews [my former subjects] who have deserted to join the Chaldeans, for the enemy may put me into their hand and they will mock me and abuse me.” ²⁰ But Jeremiah said, “They will not hand you over [to them]. Please obey [the voice of] the Lord [who speaks to you through me] in what I am saying to you. Then it will go well with you and you will live. ²¹ But if you keep refusing to go out and surrender to them, this is the word [and the vision] which the Lord has shown me: ²² ‘Then behold, all the women who are left in the palace of the king of Judah will be brought out to the officers of the king of Babylon and those women will say [to you, King Zedekiah],

²³ Also, all your wives and your children will be brought out to the Chaldeans; and you yourself will not escape from their hand, but you will be seized by the king of Babylon, and this city [Jerusalem] will be burned down with fire.’”

²⁴ Then Zedekiah said to Jeremiah, “Let no man know about this conversation and you will not die. ²⁵ But if the princes (court officials) hear that I have talked with you, and they come to you and say, ‘Tell us now what you said to the king and what he said to you; do not hide it from us and we will not execute you,’ ²⁶ then you are to say to them, ‘I was presenting my [humble] petition and plea to the king so that he would not send me back to Jonathan’s house to die there.’” ²⁷ Then all the princes (court officials) came to Jeremiah and asked him [just what King Zedekiah had anticipated they would ask], and he reported to them in accordance with all that the king had commanded. So they stopped questioning him, since the conversation [with the king] had not been overheard. ²⁸ So Jeremiah remained in the court of the guardhouse until the day that Jerusalem was captured [by the Chaldeans of Babylon].

Instructions to Those Who Minister

6 All who are under the yoke as bond-servants (slaves) are to regard their own masters as worthy of honor and respect so that the name of God and the teaching [about Him] will not be spoken against. ² Those who have believing masters are not to be disrespectful toward them because they are brothers [in Christ], but they should serve them even better, because those who benefit from their kindly service are believers and beloved. Teach and urge these [duties and principles].

³ If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ, and with the doctrine and teaching which is in agreement with godliness (personal integrity, upright behavior), ⁴ he is conceited and woefully ignorant [understanding nothing]. He has a morbid interest in controversial questions and disputes about words, which produces envy, quarrels, verbal abuse, evil suspicions, ⁵ and perpetual friction between men who are corrupted in mind and deprived of the truth, who think that godliness is a source of profit [a lucrative, money-making business—withdraw from them]. ⁶ But godliness actually is a source of great gain when accompanied by contentment [that contentment which comes from a sense of inner confidence based on the sufficiency of God]. ⁷ For we have brought nothing into the world, so [it is clear that] we cannot take anything out of it, either. ⁸ But if we have food and clothing, with these we will be content. ⁹ But those who [are not financially ethical and] crave to get rich [with a compulsive, greedy longing for wealth] fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction [leading to personal misery]. ¹⁰ For the love of money [that is, the greedy desire for it and the willingness to gain it unethically] is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves [through and through] with many sorrows.

¹¹ But as for you, ^[a]O man of God, flee from these things; aim at and pursue righteousness [true goodness, moral conformity to the character of God], godliness [the fear of God], faith, love, steadfastness, and gentleness.^{(A) 12} Fight the good fight of the faith [in the conflict with evil]; take hold of the eternal life to which you were called, and [for which] you made the good confession [of faith] in the presence of many witnesses. ¹³ I solemnly charge you in the presence of God, who gives life to all things, and [in the presence] of Christ Jesus, who made the good confession [in His testimony] before Pontius Pilate, ¹⁴ to keep all His precepts without stain or reproach until the appearing of our Lord Jesus Christ, ¹⁵ which He will bring about in His own time—He who is the blessed and only Sovereign [the absolute Ruler], the King of those who reign as kings and Lord of those who rule as lords, ¹⁶ He alone possesses immortality [absolute exemption from death] and lives in unapproachable light, whom no man has ever seen or can see. To Him be honor and eternal power and dominion! Amen.

¹⁷ As for the rich in this present world, instruct them not to be conceited and arrogant, nor to set their hope on the uncertainty of riches, but on God, who richly and ceaselessly provides us with everything for our enjoyment. ¹⁸ Instruct them to do good, to be rich in good works, to be generous, willing to share [with others]. ¹⁹ In this way storing up for themselves the enduring riches of a good foundation for the future, so that they may take hold of that which is truly life.

²⁰ O Timothy, guard and keep safe the deposit [of godly truth] entrusted to you, turn away from worldly and godless chatter [with its profane, empty words], and the contradictions of what is falsely called “knowledge”— ²¹ which some have professed and by doing so have erred (missed the mark) and strayed from the faith.

Grace be with you.

The Rechabites’ Obedience

35 The word that came to Jeremiah from the Lord in the days of Jehoiakim the son of Josiah, king of Judah: ² “Go to the house of the ^[a]Rechabites and speak to them, and bring them into the house of the Lord, into one of the [side] chambers; then give them [who are pledged not to drink wine] some wine to drink.” ³ So I took Jaazaniah the son of Jeremiah, the son of Habazziniah, and his brothers and all his sons and the whole house of the Rechabites, ⁴ and I brought them into the house of the Lord, into the chamber of the sons of Hanan the son of Igdaliah, the man of God, which was near the chamber of the princes, above the chamber of Maaseiah the son of Shallum the doorkeeper. ⁵ Then I set before the men of the house of the Rechabites pitchers full of wine, and cups, and I said to them, “Drink wine.” ⁶ But they said, “We will not drink wine, for Jonadab the son of Rechab, our father, commanded us: ‘You shall not drink wine, neither you nor your sons, forever. ⁷ Nor shall you build a house or sow seed or plant a vineyard or own one; but you shall live in tents all your days, that you may live many days in the land where you are sojourners (temporary residents).’ ⁸ We have obeyed the words of Jonadab the son of Rechab, our father, in all that he commanded us, in all our days we have never drunk wine, nor have our wives, our sons, or our daughters, ⁹ nor have we built ourselves houses to live in; nor do we have vineyards or fields or seed. ¹⁰ We have lived only in tents, and have obeyed and done [everything] according to all that Jonadab our father commanded us. ¹¹ But when Nebuchadnezzar king of Babylon came up against the land, we said, ‘Come and let us go to Jerusalem for fear of the army of the Chaldeans [who rule Babylon] and for fear of the army of the Arameans.’ So we have lived in Jerusalem.”

Judah Rebuked

¹² Then came the word of the Lord to Jeremiah, saying, ¹³ “Thus says the Lord of hosts, the God of Israel, ‘Go and say to the men of Judah and the inhabitants of Jerusalem, “Will you not receive instruction by listening to My words and honoring them?” says the Lord. ¹⁴ “The command which Jonadab the son of Rechab gave to his sons not to drink wine has been observed [as a custom for more than two hundred years]. To this day they do not drink wine, for they have obeyed their father’s command. But I have repeatedly spoken to you, yet you have not listened to Me. ¹⁵ I have also sent to you all My servants the prophets, sending them repeatedly, saying, ‘Let every one of you turn now from his evil way and alter your behavior, and do not follow other gods to worship and serve them; and then you will live in the land which I have given to you and to your forefathers. But you have not submitted or listened to Me. ¹⁶ Indeed, the sons of Jonadab the son of Rechab have observed the command of their father which he gave them, but this people has not listened to Me.’”’ ¹⁷ Therefore thus says the Lord God of hosts, the God of Israel, ‘Behold (hear this), I am bringing on Judah and all the inhabitants of Jerusalem all the disaster that I have pronounced against them, because I have spoken to them, but they have not listened, and I have called to them, but they have not answered.’”

¹⁸ Then Jeremiah said to the house of the Rechabites, “Thus says the Lord of hosts, the God of Israel, ‘Because you have obeyed the command of Jonadab your father and have kept all his commands and have done according to all that he commanded you, ¹⁹ therefore thus says the Lord of hosts, the God of Israel, “Jonadab the son of Rechab shall never fail to have a man (descendant) to stand before Me always.”’”

Jeremiah’s Scroll Read in the Temple

36 In the fourth year of Jehoiakim the son of Josiah, king of Judah, this word came to Jeremiah from the Lord, saying, ² “Take a scroll [of parchment] and write on it all the words which I have spoken to you concerning Israel and Judah, and all the nations, from the day I [first] spoke to you in the days of [King] Josiah until this day. ³ It may be that the house of Judah will hear all the disaster which I plan to bring on them, so that each one will turn from his evil way, that I may forgive their wickedness and their sin.”^(A)

⁴ Then Jeremiah called Baruch the son of Neriah, and Baruch wrote on the scroll of the book all the words which Jeremiah dictated, [words] which the Lord had spoken to him. ⁵ Jeremiah commanded Baruch, saying, “I am [in hiding, virtually] restrained; I cannot go into the house of the Lord. ⁶ So you go to the Lord’s house on a day of fasting and read from the scroll the words of the Lord to the people which you have written as I dictated. And also you shall read them to all the people of Judah who come from their cities. ⁷ It may be that their supplication [for mercy] will come before the Lord, and everyone will turn from his evil way, for great is the anger and the wrath that the Lord has pronounced against this people.” ⁸ Baruch the son of Neriah did everything that Jeremiah the prophet commanded him, reading from [Jeremiah’s scroll] the words of the Lord in the Lord’s house.

⁹ Now in the fifth year of Jehoiakim the son of Josiah, king of Judah, in the ninth month, a fast was proclaimed before the Lord for all the people in Jerusalem and all the people who came to Jerusalem from the cities of Judah. ¹⁰ Then Baruch read to all the people the words of Jeremiah from the scroll of the book in the house of the Lord, in the chamber of Gemariah the son of Shaphan the scribe, in the upper court, at the entry of the New Gate of the Lord’s house.

¹¹ When Micaiah the son of Gemariah, the son of Shaphan, had heard all the words of the Lord from the scroll, ¹² he went down to the king’s house, into the scribe’s chamber; and behold, all the princes were sitting there: Elishama the scribe, Delaiah the son of Shemaiah, Elnathan the son of Achbor, Gemariah the son of Shaphan, Zedekiah the son of Hananiah, and all the [other] princes. ¹³ Then Micaiah declared to them all the words that he had heard when Baruch read from the scroll to all the people. ¹⁴ Therefore all the princes sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, to Baruch, saying, “Take in your hand the scroll from which you have read to the people and come [to us].” So Baruch the son of Neriah took the scroll in his hand and went to them. ¹⁵ And they said to him, “Sit down now and read it to us.” So Baruch read it to them. ¹⁶ Now when they had heard all the words, they turned one to another in fear and said to Baruch, “We must surely report all these words to the king.” ¹⁷ And they asked Baruch, “Tell us now, how did you write all these words? At his (Jeremiah’s) dictation?” ¹⁸ Then Baruch answered them, “He dictated all these words to me, and I wrote them with ink on the scroll.” ¹⁹ Then the princes said to Baruch, “Go and hide, you and Jeremiah, and do not let anyone know where you are.”

The Scroll Is Burned

²⁰ Then they went into the court to the king, but they [first] put the scroll in the chamber of Elishama the scribe; then they reported all the words to the king. ²¹ So the king sent Jehudi to get the scroll, and he took it out of the chamber of Elishama the scribe. And Jehudi read it to the king and all the princes who stood beside the king. ²² Now it was the ninth month, and the king was sitting in the winter house, with a fire burning there in the brazier before him. ²³ And after Jehudi had read three or four columns [of the scroll], King Jehoiakim would cut off that portion with a scribe’s knife and throw it into the fire that was in the brazier, until the [entire] scroll was consumed by the fire. ²⁴ Yet the king and all his servants who heard all these words were not afraid, nor did they tear their clothes. ²⁵ Even though Elnathan and Delaiah and Gemariah pleaded with the king not to burn the scroll, he would not listen to them. ²⁶ And the king commanded Jerahmeel the king’s son, Seraiah the son of Azriel, and Shelemiah the son of Abdeel to seize Baruch the scribe and Jeremiah the prophet, but the Lord hid them.

The Scroll Is Replaced

²⁷ Then the word of the Lord came to Jeremiah after the king had burned the scroll containing the words which Baruch had written at the dictation of Jeremiah: ²⁸ “Take another scroll and write on it all the former words that were on the first scroll which Jehoiakim the king of Judah burned. ²⁹ And concerning Jehoiakim king of Judah you shall say, ‘Thus says the Lord, “You have burned this scroll, saying, ‘Why have you written on it that the king of Babylon will certainly come and destroy this land, and will cut off man and beast from it?’” ³⁰ Therefore thus says the Lord concerning Jehoiakim king of Judah, “^[b]He shall have no heir to sit on the throne of David, and his dead body shall be thrown out to the heat of the day and to the frost of the night. ³¹ I will also punish him and his descendants and his servants for their wickedness, and I will bring on them and the inhabitants of Jerusalem and the men of Judah all the destruction that I have declared against them—but they would not listen.”’”

³² Then Jeremiah took another scroll and gave it to Baruch the scribe, the son of Neriah, who wrote on it at the dictation of Jeremiah all the words of the scroll which Jehoiakim king of Judah had burned in the fire; and many similar words were added to them.

Honor Widows

5 Do not sharply reprimand an older man, but appeal to him as [you would to] a father, to younger men as brothers, ² to older women as mothers, to younger women as sisters, in all purity [being careful to maintain appropriate relationships].

³ Honor and help those widows who are truly widowed [alone, and without support]. ⁴ But if a widow has children or grandchildren [who are adults], see to it that these first learn to show great respect to their own family [as their religious duty and natural obligation], and to compensate their parents or grandparents [for their upbringing]; for this is acceptable and pleasing in the sight of God. ⁵ Now a woman who is really a widow and has been left [entirely] alone [without adequate income] trusts in God and continues in supplications and prayers night and day. ⁶ Whereas she who lives for pleasure and self-indulgence is spiritually dead even while she still lives. ⁷ Keep instructing [the people to do] these things as well, so that they may be blameless and beyond reproach. ⁸ If anyone fails to provide for his own, and especially for those of his own family, he has denied the faith [by disregarding its precepts] and is worse than an unbeliever [who fulfills his obligation in these matters].

⁹ A widow is to be put on the list [to receive regular assistance] only if she is over sixty years of age, [having been] the wife of one man, ¹⁰ and has a reputation for good deeds; [she is eligible] if she has brought up children, if she has shown hospitality to strangers, if she has washed the feet of the saints (God’s people), if she has assisted the distressed, and has devoted herself to doing good in every way. ¹¹ But refuse [to enroll the] younger widows, for when they feel their natural desires in disregard of Christ, they wish to marry again, ¹² and so they incur condemnation for having set aside their ^[a]previous pledge. ¹³ Now at the same time, they also learn to be idle as they go from house to house; and not only idle, but also gossips and ^[b]busybodies [meddlers in things that do not concern them], talking about things they should not mention. ¹⁴ So I want younger widows to get married, have children, manage their households, and not give opponents of the faith any occasion for slander. ¹⁵ Some [widows] have already turned away [from the faith] to follow Satan. ¹⁶ If any believing woman has [dependent] widows [in her household], ^[c]she must assist them [according to her ability]; and the church must not be burdened [with them], so that it may assist those who are truly widows [those who are all alone and are dependent].

Concerning Elders

¹⁷ The elders who perform their leadership duties well are to be considered worthy of double honor (financial support), especially those who work hard at preaching and teaching [the word of God concerning eternal salvation through Christ]. ¹⁸ For the Scripture says, “You shall not muzzle the ox while it is treading out the grain [to keep it from eating],” and, “The worker is worthy of his wages [he deserves fair compensation].”^{(A) 19} Do not accept an accusation against an elder unless it is based on [the testimony of at least] two or three witnesses.^{(B) 20} As for those [elders] who continue in sin, reprimand them in the presence of all [the congregation], so that the rest will be warned. ²¹ I solemnly charge you in the presence of God and of Christ Jesus and of His chosen angels that you guard and keep these rules without bias, doing nothing out of favoritism. ²² Do not hurry to lay hands on anyone [ordaining and approving someone for ministry or an office in the church, or in reinstating expelled offenders], and thereby share in the sins of others; keep yourself free from sin.

²³ No longer ^[d]continue drinking [only] water, but use a little wine for the sake of your stomach and your frequent illnesses.

^24 [e]The sins of some people are conspicuous, leading the way for them into judgment [so that they are clearly not qualified for ministry]; but the sins of others appear later [for they are hidden and follow behind them]. ²⁵ Likewise, good deeds are quite evident, and those which are otherwise cannot be hidden [indefinitely].

Restoration Promised

33 Then the word of the Lord came to Jeremiah the second time, while he was still confined in the court of the guard, saying, ² “Thus says the Lord who made the earth, the Lord who formed it to establish it—the Lord is His name, ³ ‘Call to Me and I will answer you, and tell you [and even show you] great and mighty things, [things which have been confined and hidden], which you do not know and understand and cannot distinguish.’ ⁴ For thus says the Lord, the God of Israel, concerning the houses of this city and the houses of the kings of Judah which are torn down to make a defense against the siege ramps and against the sword,^{(A) 5} ‘While they (the besieged Jews) are coming to fight against the Chaldeans and to fill the houses with the dead bodies of men whom I have slain in My anger and in My wrath, for I have hidden My face [in disgust] from this city because of all their wickedness. ⁶ Behold, [in the restored Jerusalem] I will bring to it health and healing, and I will heal them; and I will reveal to them an abundance of peace (prosperity, security, stability) and truth. ⁷ I will restore the fortunes of Judah and the fortunes of Israel and will rebuild them as they were at first. ⁸ I will cleanse them from all their wickedness (guilt) by which they have sinned against Me, and I will pardon (forgive) all their sins by which they rebelled against Me. ⁹ Jerusalem will be to Me a name of joy, praise and glory before all the nations of the earth which will hear of all the good that I do for it, and they shall fear and tremble because of all the good and all the peace (prosperity, security, stability) that I provide for it.’

¹⁰ “Thus says the Lord, ‘Yet again there will be heard in this place of which you say, “It is a [desolate] waste, without man and without animal”—even in the cities of Judah and in the streets of Jerusalem that are desolate, without man and without inhabitant and without animal— ¹¹ the [sound of the] voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the [song-filled] voice of those who say,

and of those who bring a thank offering into the house of the Lord. For I will restore the fortunes of the land as they were at first,’ says the Lord.

¹² “Thus says the Lord of hosts, ‘There will again be in this desolate place—[a place] without man or animal—and in all its cities, pastures for shepherds who rest their flocks. ¹³ In the cities of the hill country, in the cities of the lowland, in the cities of the South (the Negev), in the land of Benjamin, in the places around Jerusalem and in the cities of Judah, the flocks will again pass under the hand of the one who counts them,’ says the Lord.

The Davidic Kingdom

¹⁴ ‘Behold, the days are coming,’ says the Lord, ‘when I will fulfill the good word and promise which I have made regarding the house of Israel and the house of Judah. ¹⁵ In those days and at that time I will cause a righteous Branch of David to spring forth; and He (the Messiah) shall execute justice and righteousness on the earth.^{(B) 16} In those days Judah will be saved and [the people of] Jerusalem will live in safety; and this is the name by which she will be called: the Lord Our Righteousness (Justice).’ ¹⁷ For thus says the Lord, ‘David shall never lack a man (descendant) to sit on the throne of the house of Israel; ¹⁸ and the Levitical priests shall never lack a man (descendant) to offer burnt offerings before Me and to burn grain offerings and to prepare sacrifices all day long.’”

¹⁹ The word of the Lord came to Jeremiah, saying, ²⁰ “Thus says the Lord, ‘If you can break My covenant for the day and My covenant for the night, so that day and night do not take place at their appointed times, ²¹ then My covenant may also be broken with David My servant so that he will not have a son to reign on his throne, and [My covenant may also be broken] with the Levitical priests, My ministers. ²² As the host of [the stars of] heaven cannot be counted and the sand of the sea cannot be measured, so I will multiply the descendants of David My servant and the Levites who minister to Me.’”

²³ And the word of the Lord came to Jeremiah, saying, ²⁴ “Have you not noticed what this people have spoken, saying, ‘The two families [Israel the northern kingdom, and Judah the southern kingdom] which the Lord chose, He has rejected’? Thus they despise My [chosen] people, no longer are they [considered] as a nation in their sight. ²⁵ Thus says the Lord, ‘If My covenant with day and night does not stand, and if I have not established the fixed patterns of heaven and earth, [the whole order of nature,] ²⁶ then I would [also] reject the descendants of Jacob and David My servant, not taking from his descendants rulers over the descendants of Abraham, Isaac, and Jacob. But I will restore their fortunes, and will have mercy on them.’”^(C)

A Prophecy against Zedekiah

34 The word that came to Jeremiah from the Lord when Nebuchadnezzar king of Babylon and all his army, with all the kingdoms of the earth that were under his sovereignty and all the peoples, were fighting against Jerusalem and against all of its cities: ² “Thus says the Lord God of Israel, ‘Go and speak to Zedekiah king of Judah and tell him: “Thus says the Lord, ‘Behold, I am giving this city into the hand of the king of Babylon, and he will set it on fire and burn it down. ³ You will not escape from his hand, for you will definitely be captured and handed over to him; you will see the king of Babylon eye to eye, and he will speak with you face to face; and you will go to Babylon.’”’ ⁴ Yet hear the word of the Lord, O Zedekiah king of Judah! Thus says the Lord concerning you, ‘You will not die by the sword. ⁵ You will die in peace; and as spices were burned for [the memory and honor of] your fathers, the former kings who reigned before you, so shall a [ceremonial] burning be made for you; and people will lament (grieve) for you, saying, “Alas, lord (master)!”’ For I have spoken the word,” says the Lord.

⁶ Then Jeremiah the prophet spoke all these words to Zedekiah king of Judah in Jerusalem ⁷ when the army of the king of Babylon was fighting against Jerusalem and against all the remaining cities of Judah, against Lachish and Azekah, for these were the [only] fortified cities among the cities of Judah.

⁸ The word came to Jeremiah from the Lord after King Zedekiah had made a covenant (solemn pledge) with all the [Hebrew] people who were [slaves] in Jerusalem to proclaim liberty to them: ⁹ that every man should let his Hebrew slaves, male and female, go free, so that no one should make a slave of a Jew, his brother. ¹⁰ So all the princes and all the people who had entered into the covenant agreed that everyone would let his male servant and his female servant go free, and that no one would keep them in bondage any longer; they obeyed, and set them free. ¹¹ But afterward they backed out [of the covenant] and made the male servants and the female servants whom they had set free return [to them], and brought the male servants and the female servants again into servitude.

¹² Therefore the word of the Lord came to Jeremiah from the Lord, saying, ¹³ “Thus says the Lord, the God of Israel, ‘I made a covenant (solemn pledge) with your forefathers in the day that I brought them out of the land of Egypt, out of the house of bondage, saying, ¹⁴ “At the end of seven years each of you shall set free his Hebrew brother who has sold himself [into servitude] or who has been sold to you and has served you six years, you shall release him from [serving] you; but your forefathers did not listen [submissively] to Me or obey Me.^{(D) 15} So then you recently turned and repented, doing what was right in My sight, each man proclaiming release [from servitude] to his countryman [who was his bond servant]; and you had made a covenant before Me in the house which is called by My ^[a]Name. ¹⁶ Yet you backed out [of the covenant] and profaned My Name, and each man took back his servants, male and female, whom had been set free in accordance with their desire, and you brought them into servitude [again] to be your male servants and your female servants.”’

¹⁷ “Therefore says the Lord, ‘You have not obeyed Me; you have not proclaimed liberty to your brother and your countryman. Behold (listen very carefully), I am proclaiming liberty to you—[liberty to be put] to the sword, [liberty] to [be ravaged by] the virulent disease, and [liberty] to [be decimated by] famine,’ says the Lord; ‘and I will make you a horror and a warning to all the kingdoms of the earth. ¹⁸ The men who have violated My covenant, who have not kept the terms of the solemn pledge which they made before Me when they split the [sacrificial] calf in half, and then afterwards walked between its separated pieces [sealing their pledge to Me by placing a curse on themselves should they violate the covenant—those men I will make like the calf]!^{(E) 19} The princes of Judah, the princes of Jerusalem, the high officials, the priests, and all the people of the land who passed between the parts of the calf, ²⁰ I will give into the hand of their enemies and into the hand of those who seek their lives. And [like the body of the calf] their dead bodies will be food for the birds of the sky and the beasts of the earth. ²¹ Zedekiah king of Judah and his princes I will place into the hand of their enemies and into the hand of those who seek their life, and into the hand of the army of the king of Babylon which has withdrawn from you. ²² Behold, I am going to command [the Chaldeans who rule Babylon],’ says the Lord, ‘and I will bring them back to this city; and they will fight against it and take it and set it on fire. I will make the cities of Judah a desolation without inhabitant.’”

Apostasy

4 But the [Holy] Spirit explicitly and unmistakably declares that in later times some will turn away from the faith, paying attention instead to deceitful and seductive spirits and doctrines of demons, ² [misled] by the hypocrisy of liars whose consciences are seared as with a branding iron [leaving them incapable of ethical functioning], ³ who forbid marriage and advocate abstaining from [certain kinds of] foods which God has created to be gratefully shared by those who believe and have [a clear] knowledge of the truth. ⁴ For everything God has created is good, and nothing is to be rejected if it is received with gratitude; ⁵ for it is sanctified [set apart, dedicated to God] by means of the word of God and prayer.

A Good Minister’s Discipline

⁶ If you point out these instructions to the ^[a]brothers and sisters, you will be a good servant of Christ Jesus, constantly nourished [through study] on the words of the faith and of the good [Christian] doctrine which you have closely followed. ⁷ But have nothing to do with irreverent folklore and silly myths. On the other hand, discipline yourself for the purpose of godliness [keeping yourself spiritually fit]. ⁸ For physical training is of some value, but godliness (spiritual training) is of value in everything and in every way, since it holds promise for the present life and for the life to come. ⁹ This is a faithful and trustworthy saying worthy of full acceptance and approval. ¹⁰ It is for this that we labor and strive [often called to account], because we have fixed our [confident] hope on the living God, who is the ^[b]Savior of all people, especially of those who believe [in Him, recognize Him as the Son of God, and accept Him as Savior and Lord].

¹¹ Keep commanding and teaching these things. ¹² Let no one look down on [you because of] your youth, but be an example and set a pattern for the believers in speech, in conduct, in love, in faith, and in [moral] purity. ¹³ Until I come, devote yourself to public reading [of Scripture], to preaching and to teaching [the sound doctrine of God’s word]. ¹⁴ Do not neglect the spiritual gift within you, [that special endowment] which was intentionally bestowed on you [by the Holy Spirit] through prophetic utterance when the ^[c]elders laid their hands on you [at your ordination]. ¹⁵ Practice and work hard on these things; be absorbed in them [completely occupied in your ministry], so that your progress will be evident to all. ¹⁶ Pay close attention to yourself [concentrate on your personal development] and to your teaching; persevere in these things [hold to them], for as you do this you will ensure salvation both for yourself and for those who hear you.

The Lord’s Covenant with David, and Israel’s Afflictions.

A skillful song, or a didactic or reflective poem, of Ethan the Ezrahite.

A New Covenant

²⁷ “Behold (listen carefully), the days are coming,” says the Lord, “when I will sow the house of Israel and the house of Judah with the seed of man and with the seed of beast. ²⁸ It will be that as I have watched over them to uproot and to break down, to overthrow, destroy, and afflict with disaster, so I will watch over them to build and to plant [with good],” says the Lord.

³⁰ But everyone will die [only] for his own wickedness; every man who eats sour grapes—his [own] teeth shall be set on edge.

³¹ “Behold, the days are coming,” says the Lord, “when I will make a new covenant with the ^[a]house of Israel (the Northern Kingdom) and with the house of Judah (the Southern Kingdom),^{(B) 32} not like the covenant which I made with their fathers in the day when I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them,” says the Lord. ³³ “But this is the covenant which I will make with the house of Israel after those days,” says the Lord, “I will put My law within them, and I will write it on their hearts; and I will be their God, and they will be My people. ³⁴ And each man will no longer teach his neighbor and his brother, saying, ‘Know the Lord,’ for they will all know Me [through personal experience], from the least of them to the greatest,” says the Lord. “For I will forgive their wickedness, and I will no longer remember their sin.”^(C)

³⁷ Thus says the Lord,

³⁸ “Behold, the days are coming,” says the Lord, “when the city [of Jerusalem] will be rebuilt for the Lord from the ^[b]Tower of Hananel to the Corner Gate. ³⁹ The measuring line will go out farther straight ahead to the hill Gareb; then it will turn to ^[c]Goah. ⁴⁰ And the whole valley (Hinnom) of the dead bodies and [the hill] of the ashes [long dumped there from the temple sacrifices], and all the fields as far as the brook Kidron, to the corner of the Horse Gate toward the east, shall be holy to the Lord. It (the city) will not be uprooted or overthrown anymore to the end of the age.”^(D)

Jeremiah Imprisoned

32 The word that came to Jeremiah from the Lord in the tenth year of Zedekiah king of Judah, which was the eighteenth year of ^[d]Nebuchadnezzar. ² Now at that time the army of the king of Babylon was besieging Jerusalem, and Jeremiah the prophet was shut up in the court of the guard, which was in the house of the king of Judah. ³ For Zedekiah [the last] king of Judah had locked him up, saying, “Why do you prophesy [disaster] and say, ‘Thus says the Lord, “Behold, I am giving this city into the hand of the king of Babylon, and he shall take it; ⁴ and Zedekiah king of Judah will not escape from the hand of the ^[e]Chaldeans, but he will surely be given into the hand of the king of Babylon, and he will speak with him face to face and see him eye to eye; ⁵ and he will lead Zedekiah to Babylon, and he will be there until I visit him [for evaluation and judgment],” says the Lord. “If you fight against the Chaldeans, you will not succeed”’?”^(E)

⁶ And Jeremiah [answered King Zedekiah and] said, “The word of the Lord came to me, saying, ⁷ ‘Behold (listen carefully), Hanamel the son of Shallum your uncle is coming to you, saying, “Buy my field that is in ^[f]Anathoth, for you have the right of redemption to buy it [in accordance with the law].”’ ⁸ Then Hanamel my uncle’s son came to me in the court of the guard in accordance with the word of the Lord, and he said to me, ‘Please buy my field that is at Anathoth, which is in the land of Benjamin, for you have the right of inheritance and the redemption is yours; buy it for yourself.’ Then I knew that this was the word of the Lord.

⁹ “I bought the field that was at Anathoth from Hanamel my uncle’s son, and weighed out the money for him, seventeen shekels of silver. ¹⁰ I signed the deed and sealed it, and called in witnesses, and weighed out the money on the scales. ¹¹ So I took the deeds of the purchase, both the sealed copy containing the terms and conditions, and the unsealed copy; ¹² and I gave the purchase deed to Baruch the son of Neriah, the son of Mahseiah, in the sight of Hanamel my uncle’s son and in sight of the witnesses who signed the purchase deed, in the presence of all the Jews who were sitting in the court of the guard. ¹³ And I commanded Baruch in their presence, saying, ¹⁴ ‘Thus says the Lord of hosts, the God of Israel, “Take these deeds, both this purchase deed which is sealed and this unsealed deed, and put them in an earthen jar, that they may last a long time.” ¹⁵ For thus says the Lord of hosts, the God of Israel, “Houses and fields and vineyards will again be purchased in this land.”’

Jeremiah Prays and God Explains

¹⁶ “Now when I had delivered the purchase deed to Baruch the son of Neriah, I prayed to the Lord, saying, ¹⁷ ‘Ah Lord God! Behold, You have made the heavens and the earth by Your great power and by Your outstretched arm! There is nothing too difficult or too wonderful for You— ¹⁸ You who show lovingkindness to thousands, but repay the wickedness (sin, guilt) of the fathers into the bosom of their children after them [that is, calling the children to account for the sins of their fathers], O great and mighty God; the Lord of hosts is His name; ¹⁹ great [are You] in counsel and mighty in deed, whose eyes are open to all the ways of the sons of men, to reward or repay each one according to his ways and according to the fruit of his deeds; ²⁰ who set signs and wonders in the land of Egypt, and even to this day [continues to do so] both in Israel and among mankind; and You have made a name for Yourself, as at this day. ²¹ You brought Your people Israel out of the land of Egypt with signs and wonders, with a strong hand and with an outstretched arm and with great terror; ²² and gave them this land, which You swore to their forefathers to give them, a land [of plenty] ^[g]flowing with milk and honey. ²³ They entered and took possession of it, but they did not obey Your voice or walk in Your law; they have done nothing of all that You commanded them to do. Therefore You have caused all this disaster and suffering to come upon them. ²⁴ See the siege ramps [of mounded earth that the enemy has built against the walls]; they have come up to the city to capture it. And the city is given into the hand of the Chaldeans [of Babylon] who fight against it, because of the sword, the famine and the virulent disease [that have overcome the people]. What You have spoken has come to pass, and behold, You see it. ²⁵ Yet, O Lord God, You said to me, “Buy the field with money and get witnesses,” even though the city is given into the hands of the Chaldeans.’”

²⁶ Then came the word of the Lord to Jeremiah, saying, ²⁷ “Behold, I am the Lord, the God of all flesh; is there anything too difficult for Me?” ²⁸ Therefore thus says the Lord, “Behold, I am about to give this city into the hand of the Chaldeans and into the hand of Nebuchadnezzar king of Babylon, and he will take it. ²⁹ The Chaldeans who are fighting against this city will come in and set this city on fire and burn it, along with the houses on whose roofs incense has been offered to Baal and drink offerings have been poured out to other gods to provoke Me to anger.^{(F) 30} For the children of Israel and the children of Judah have done only evil in My sight from their youth; for the children of Israel have been provoking Me to anger by the [idols that are the] work of their hands,” says the Lord. ³¹ “From the day that they built it [during the reign of ^[h]Solomon], even to this day, this city has been such a provocation of My anger and My wrath, that I must remove it from My sight,^{(G) 32} because of all the evil of the children of Israel and of the children of Judah which they have done to provoke Me to anger—they, their kings, their princes, their priests, their prophets, the men of Judah and the inhabitants of Jerusalem. ³³ They have turned their back to Me and not their face; though I taught them repeatedly, yet they would not listen and receive instruction. ³⁴ But they put their detestable things (idols) in the house which is called by My ^[i]Name, to defile it. ³⁵ They built the high places [for worship] of Baal in the Valley of Ben-hinnom (son of Hinnom) to make their sons and their daughters pass through the fire to [worship and honor] Molech—which I had not commanded them nor had it entered My mind that they should do this repulsive thing, to cause Judah to sin.^(H)

³⁶ “Now therefore thus says the Lord God of Israel concerning this city of which you say, ‘It is given into the hand of the king of Babylon by sword and by famine and by virulent disease.’ ³⁷ Behold, I will gather them out of all countries to which I have driven them in My anger, in My wrath and in great indignation; and I will bring them back to this place and make them live in safety. ³⁸ They will be My people, and I will be their God; ³⁹ and I will give them one heart and one way, that they may [reverently] fear Me forever, for their own good and for the good of their children after them. ⁴⁰ I will make an everlasting covenant with them that I will do them good and not turn away from them; and I will put in their heart a fear and reverential awe of Me, so that they will not turn away from Me.^{(I) 41} I will rejoice over them to do them good, and I will faithfully plant them in this land with all My heart and with all My soul. ⁴² For thus says the Lord, ‘Just as I have brought all this great disaster on this people, so I am going to bring on them all the good that I am promising them. ⁴³ Fields will be bought in this land of which you say, “It is desolate, without man or animal; it is given into the hands of the Chaldeans.” ⁴⁴ People will buy fields for money, sign deeds, seal them, and call in witnesses in the land of Benjamin, in the places around Jerusalem, in the cities of Judah, in the cities of the hill country, in the cities of the lowland, and in the cities of the South (the Negev); for I will restore their fortunes and release them from exile,’ says the Lord.”

Overseers and Deacons

3 This is a faithful and trustworthy saying: if any man [eagerly] seeks the office of ^[a]overseer (bishop, superintendent), he desires an excellent task. ² Now an overseer must be blameless and beyond reproach, the husband of one wife, self-controlled, sensible, respectable, hospitable, able to teach, ³ not addicted to wine, not ^[b]a bully nor quick-tempered and hot-headed, but gentle and considerate, free from the love of money [not greedy for wealth and its inherent power—financially ethical]. ⁴ He must manage his own household well, keeping his children under control with all dignity [keeping them respectful and well-behaved] ⁵ (for if a man does not know how to manage his own household, how will he take care of the church of God?). ⁶ and He must not be a new convert, so that he will not [behave stupidly and] become conceited [by appointment to this high office] and fall into the [same] condemnation incurred by the devil [for his arrogance and pride].^{(A) 7} And he must have a good reputation and be well thought of by those outside the church, so that he will not be discredited and fall into the devil’s trap.

^8 [c]Deacons likewise must be men worthy of respect [honorable, financially ethical, of good character], not double-tongued [speakers of half-truths], not addicted to wine, not greedy for dishonest gain, ⁹ but upholding and fully understanding the mystery [that is, the true doctrine] of the [Christian] faith with a clear conscience [resulting from behavior consistent with spiritual maturity]. ¹⁰ These men must first be tested; then if they are found to be blameless and beyond reproach [in their Christian lives], let them serve as deacons. ^11 [d]Women must likewise be worthy of respect, not malicious gossips, but self-controlled, [thoroughly] trustworthy in all things. ¹² Deacons must be husbands of only one wife, and good managers of their children and their own households. ¹³ For those who have served well as deacons gain a high standing [having a good reputation among the congregation], and great confidence in the faith which is [founded on and centered] in Christ Jesus.

¹⁴ I hope to come to you before long, but I am writing these instructions to you ¹⁵ in case I am delayed, so that you will know how people ought to conduct themselves in the household of God, which is the church of the living God, the pillar and foundation of the truth. ¹⁶ And great, we confess, is the mystery [the hidden truth] of godliness:

A Petition to Be Saved from Death.

A Song. A Psalm of the sons of Korah. To the Chief Musician; set to chant mournfully. A didactic or reflective poem of Heman the Ezrahite.

Freedom from Captivity Promised

30 The word which came to Jeremiah from the Lord: ² “Thus says the Lord God of Israel, ‘Write in a book all the words which I have spoken to you. ³ For behold (hear this), the days are coming,’ says the Lord, ‘when I will restore the fortunes of My people Israel and Judah,’ says the Lord, ‘and I will return them to the land that I gave to their forefathers and they will take possession of it.’”

⁴ Now these are the words the Lord spoke concerning Israel and Judah:

⁵ “Thus says the Lord,

⁸ ‘It shall come about on that day,’ says the Lord of hosts, ‘that I will break the yoke off your neck and I will tear off your bonds and force apart your shackles; and strangers will no longer make slaves of the people [of Israel]. ⁹ But they shall serve the Lord their God and [the descendant of] David their King, whom I will raise up for them.^(B)

Restoration of Jacob

Israel’s Mourning Turned to Joy

31 “At that time,” says the Lord, “I will be the God of all the families of Israel, and they shall be My people.”

¹⁶ Thus says the Lord,

²³ Thus says the Lord of hosts, the God of Israel, “Once more they will speak these words in the land of Judah (the Southern Kingdom) and in her cities when I restore their fortunes and release them from exile,

²⁴ And [the people of] Judah and all its cities will live there together—the farmer and they who wander about with flocks. ²⁵ For I [fully] satisfy the weary soul, and I replenish every languishing and sorrowful person.” ²⁶ At this I (Jeremiah) awoke and looked, and my [trancelike] sleep was sweet [in the assurance it gave] to me.

A Call to Prayer

2 First of all, then, I urge that petitions (specific requests), prayers, intercessions (prayers for others) and thanksgivings be offered on behalf of all people, ² for ^[a]kings and all who are in [positions of] high authority, so that we may live a peaceful and quiet life in all godliness and dignity. ³ This [kind of praying] is good and acceptable and pleasing in the sight of God our Savior, ⁴ who ^[b]wishes all people to be saved and to come to the knowledge and recognition of the [divine] truth. ⁵ For there is [only] one God, and [only] one Mediator between God and mankind, the Man Christ Jesus, ⁶ who gave Himself as a ransom [a substitutionary sacrifice to atone] for all, the testimony given at the right and proper time. ⁷ And for this matter I was appointed a preacher and an apostle—I am telling the truth, I am not lying [when I say this]—a teacher of the Gentiles in faith and truth.

⁸ Therefore I want the men in every place to pray, lifting up holy hands, without anger and disputing or quarreling or doubt [in their mind].

Women Instructed

⁹ Likewise, I want women to adorn themselves modestly and appropriately and discreetly in proper clothing, not with [elaborately] braided hair and gold or pearls or expensive clothes, ¹⁰ but instead adorned by good deeds [helping others], as is proper for women who profess to worship God. ¹¹ A woman must quietly receive instruction with all submissiveness. ¹² I do not allow a woman to ^[c]teach or exercise authority over a man, but to remain quiet [in the congregation]. ¹³ For Adam was formed first [by God from the earth], then Eve;^{(A) 14} and it was not Adam who was deceived, but the woman who was led astray and ^[d]fell into sin.^{(B) 15} But women will be ^[e]preserved (saved) through [the pain and dangers of] the bearing of children ^[f]if they continue in faith and love and holiness with self-control and discretion.

The Privileges of Citizenship in Zion.

A Psalm of the sons of Korah. A Song.

Jeremiah Condemns Hananiah

28 One day in late summer^[a] of that same year—the fourth year of the reign of Zedekiah, king of Judah—Hananiah son of Azzur, a prophet from Gibeon, addressed me publicly in the Temple while all the priests and people listened. He said, ² “This is what the Lord of Heaven’s Armies, the God of Israel, says: ‘I will remove the yoke of the king of Babylon from your necks. ³ Within two years I will bring back all the Temple treasures that King Nebuchadnezzar carried off to Babylon. ⁴ And I will bring back Jehoiachin^[b] son of Jehoiakim, king of Judah, and all the other captives that were taken to Babylon. I will surely break the yoke that the king of Babylon has put on your necks. I, the Lord, have spoken!’”

⁵ Jeremiah responded to Hananiah as they stood in front of all the priests and people at the Temple. ⁶ He said, “Amen! May your prophecies come true! I hope the Lord does everything you say. I hope he does bring back from Babylon the treasures of this Temple and all the captives. ⁷ But listen now to the solemn words I speak to you in the presence of all these people. ⁸ The ancient prophets who preceded you and me spoke against many nations, always warning of war, disaster, and disease. ⁹ So a prophet who predicts peace must show he is right. Only when his predictions come true can we know that he is really from the Lord.”

¹⁰ Then Hananiah the prophet took the yoke off Jeremiah’s neck and broke it in pieces. ¹¹ And Hananiah said again to the crowd that had gathered, “This is what the Lord says: ‘Just as this yoke has been broken, within two years I will break the yoke of oppression from all the nations now subject to King Nebuchadnezzar of Babylon.’” With that, Jeremiah left the Temple area.

¹² Soon after this confrontation with Hananiah, the Lord gave this message to Jeremiah: ¹³ “Go and tell Hananiah, ‘This is what the Lord says: You have broken a wooden yoke, but you have replaced it with a yoke of iron. ¹⁴ The Lord of Heaven’s Armies, the God of Israel, says: I have put a yoke of iron on the necks of all these nations, forcing them into slavery under King Nebuchadnezzar of Babylon. I have put everything, even the wild animals, under his control.’”

¹⁵ Then Jeremiah the prophet said to Hananiah, “Listen, Hananiah! The Lord has not sent you, but the people believe your lies. ¹⁶ Therefore, this is what the Lord says: ‘You must die. Your life will end this very year because you have rebelled against the Lord.’”

¹⁷ Two months later^[c] the prophet Hananiah died.

A Letter to the Exiles

29 Jeremiah wrote a letter from Jerusalem to the elders, priests, prophets, and all the people who had been exiled to Babylon by King Nebuchadnezzar. ² This was after King Jehoiachin,^[d] the queen mother, the court officials, the other officials of Judah, and all the craftsmen and artisans had been deported from Jerusalem. ³ He sent the letter with Elasah son of Shaphan and Gemariah son of Hilkiah when they went to Babylon as King Zedekiah’s ambassadors to Nebuchadnezzar. This is what Jeremiah’s letter said:

A Message for Shemaiah

²⁴ The Lord sent this message to Shemaiah the Nehelamite in Babylon: ²⁵ “This is what the Lord of Heaven’s Armies, the God of Israel, says: You wrote a letter on your own authority to Zephaniah son of Maaseiah, the priest, and you sent copies to the other priests and people in Jerusalem. You wrote to Zephaniah,

²⁹ But when Zephaniah the priest received Shemaiah’s letter, he took it to Jeremiah and read it to him. ³⁰ Then the Lord gave this message to Jeremiah: ³¹ “Send an open letter to all the exiles in Babylon. Tell them, ‘This is what the Lord says concerning Shemaiah the Nehelamite: Since he has prophesied to you when I did not send him and has tricked you into believing his lies, ³² I will punish him and his family. None of his descendants will see the good things I will do for my people, for he has incited you to rebel against me. I, the Lord, have spoken!’”

Greetings from Paul

1 This letter is from Paul, an apostle of Christ Jesus, appointed by the command of God our Savior and Christ Jesus, who gives us hope.

² I am writing to Timothy, my true son in the faith.

May God the Father and Christ Jesus our Lord give you grace, mercy, and peace.

Warnings against False Teachings

³ When I left for Macedonia, I urged you to stay there in Ephesus and stop those whose teaching is contrary to the truth. ⁴ Don’t let them waste their time in endless discussion of myths and spiritual pedigrees. These things only lead to meaningless speculations,^[a] which don’t help people live a life of faith in God.^[b]

⁵ The purpose of my instruction is that all believers would be filled with love that comes from a pure heart, a clear conscience, and genuine faith. ⁶ But some people have missed this whole point. They have turned away from these things and spend their time in meaningless discussions. ⁷ They want to be known as teachers of the law of Moses, but they don’t know what they are talking about, even though they speak so confidently.

⁸ We know that the law is good when used correctly. ⁹ For the law was not intended for people who do what is right. It is for people who are lawless and rebellious, who are ungodly and sinful, who consider nothing sacred and defile what is holy, who kill their father or mother or commit other murders. ¹⁰ The law is for people who are sexually immoral, or who practice homosexuality, or are slave traders,^[c] liars, promise breakers, or who do anything else that contradicts the wholesome teaching ¹¹ that comes from the glorious Good News entrusted to me by our blessed God.

Paul’s Gratitude for God’s Mercy

¹² I thank Christ Jesus our Lord, who has given me strength to do his work. He considered me trustworthy and appointed me to serve him, ¹³ even though I used to blaspheme the name of Christ. In my insolence, I persecuted his people. But God had mercy on me because I did it in ignorance and unbelief. ¹⁴ Oh, how generous and gracious our Lord was! He filled me with the faith and love that come from Christ Jesus.

¹⁵ This is a trustworthy saying, and everyone should accept it: “Christ Jesus came into the world to save sinners”—and I am the worst of them all. ¹⁶ But God had mercy on me so that Christ Jesus could use me as a prime example of his great patience with even the worst sinners. Then others will realize that they, too, can believe in him and receive eternal life. ¹⁷ All honor and glory to God forever and ever! He is the eternal King, the unseen one who never dies; he alone is God. Amen.

Timothy’s Responsibility

¹⁸ Timothy, my son, here are my instructions for you, based on the prophetic words spoken about you earlier. May they help you fight well in the Lord’s battles. ¹⁹ Cling to your faith in Christ, and keep your conscience clear. For some people have deliberately violated their consciences; as a result, their faith has been shipwrecked. ²⁰ Hymenaeus and Alexander are two examples. I threw them out and handed them over to Satan so they might learn not to blaspheme God.

Psalm 86

A prayer of David.

Jeremiah’s Escape from Death

26 This message came to Jeremiah from the Lord early in the reign of Jehoiakim son of Josiah,^[a] king of Judah. ² “This is what the Lord says: Stand in the courtyard in front of the Temple of the Lord, and make an announcement to the people who have come there to worship from all over Judah. Give them my entire message; include every word. ³ Perhaps they will listen and turn from their evil ways. Then I will change my mind about the disaster I am ready to pour out on them because of their sins.

⁴ “Say to them, ‘This is what the Lord says: If you will not listen to me and obey my word I have given you, ⁵ and if you will not listen to my servants, the prophets—for I sent them again and again to warn you, but you would not listen to them— ⁶ then I will destroy this Temple as I destroyed Shiloh, the place where the Tabernacle was located. And I will make Jerusalem an object of cursing in every nation on earth.’”

⁷ The priests, the prophets, and all the people listened to Jeremiah as he spoke in front of the Lord’s Temple. ⁸ But when Jeremiah had finished his message, saying everything the Lord had told him to say, the priests and prophets and all the people at the Temple mobbed him. “Kill him!” they shouted. ⁹ “What right do you have to prophesy in the Lord’s name that this Temple will be destroyed like Shiloh? What do you mean, saying that Jerusalem will be destroyed and left with no inhabitants?” And all the people threatened him as he stood in front of the Temple.

¹⁰ When the officials of Judah heard what was happening, they rushed over from the palace and sat down at the New Gate of the Temple to hold court. ¹¹ The priests and prophets presented their accusations to the officials and the people. “This man should die!” they said. “You have heard with your own ears what a traitor he is, for he has prophesied against this city.”

¹² Then Jeremiah spoke to the officials and the people in his own defense. “The Lord sent me to prophesy against this Temple and this city,” he said. “The Lord gave me every word that I have spoken. ¹³ But if you stop your sinning and begin to obey the Lord your God, he will change his mind about this disaster that he has announced against you. ¹⁴ As for me, I am in your hands—do with me as you think best. ¹⁵ But if you kill me, rest assured that you will be killing an innocent man! The responsibility for such a deed will lie on you, on this city, and on every person living in it. For it is absolutely true that the Lord sent me to speak every word you have heard.”

¹⁶ Then the officials and the people said to the priests and prophets, “This man does not deserve the death sentence, for he has spoken to us in the name of the Lord our God.”

¹⁷ Then some of the wise old men stood and spoke to all the people assembled there. ¹⁸ They said, “Remember when Micah of Moresheth prophesied during the reign of King Hezekiah of Judah. He told the people of Judah,

¹⁹ But did King Hezekiah and the people kill him for saying this? No, they turned from their sins and worshiped the Lord. They begged him for mercy. Then the Lord changed his mind about the terrible disaster he had pronounced against them. So we are about to do ourselves great harm.”

²⁰ At this time Uriah son of Shemaiah from Kiriath-jearim was also prophesying for the Lord. And he predicted the same terrible disaster against the city and nation as Jeremiah did. ²¹ When King Jehoiakim and the army officers and officials heard what he was saying, the king sent someone to kill him. But Uriah heard about the plan and escaped in fear to Egypt. ²² Then King Jehoiakim sent Elnathan son of Acbor to Egypt along with several other men to capture Uriah. ²³ They took him prisoner and brought him back to King Jehoiakim. The king then killed Uriah with a sword and had him buried in an unmarked grave.

²⁴ Nevertheless, Ahikam son of Shaphan stood up for Jeremiah and persuaded the court not to turn him over to the mob to be killed.

Jeremiah Wears an Ox Yoke

27 This message came to Jeremiah from the Lord early in the reign of Zedekiah^[c] son of Josiah, king of Judah.

² This is what the Lord said to me: “Make a yoke, and fasten it on your neck with leather straps. ³ Then send messages to the kings of Edom, Moab, Ammon, Tyre, and Sidon through their ambassadors who have come to see King Zedekiah in Jerusalem. ⁴ Give them this message for their masters: ‘This is what the Lord of Heaven’s Armies, the God of Israel, says: ⁵ With my great strength and powerful arm I made the earth and all its people and every animal. I can give these things of mine to anyone I choose. ⁶ Now I will give your countries to King Nebuchadnezzar of Babylon, who is my servant. I have put everything, even the wild animals, under his control. ⁷ All the nations will serve him, his son, and his grandson until his time is up. Then many nations and great kings will conquer and rule over Babylon. ⁸ So you must submit to Babylon’s king and serve him; put your neck under Babylon’s yoke! I will punish any nation that refuses to be his slave, says the Lord. I will send war, famine, and disease upon that nation until Babylon has conquered it.

⁹ “‘Do not listen to your false prophets, fortune-tellers, interpreters of dreams, mediums, and sorcerers who say, “The king of Babylon will not conquer you.” ¹⁰ They are all liars, and their lies will lead to your being driven out of your land. I will drive you out and send you far away to die. ¹¹ But the people of any nation that submits to the king of Babylon will be allowed to stay in their own country to farm the land as usual. I, the Lord, have spoken!’”

¹² Then I repeated this same message to King Zedekiah of Judah. “If you want to live, submit to the yoke of the king of Babylon and his people. ¹³ Why do you insist on dying—you and your people? Why should you choose war, famine, and disease, which the Lord will bring against every nation that refuses to submit to Babylon’s king? ¹⁴ Do not listen to the false prophets who keep telling you, ‘The king of Babylon will not conquer you.’ They are liars. ¹⁵ This is what the Lord says: ‘I have not sent these prophets! They are telling you lies in my name, so I will drive you from this land. You will all die—you and all these prophets, too.’”

¹⁶ Then I spoke to the priests and the people and said, “This is what the Lord says: ‘Do not listen to your prophets who claim that soon the gold articles taken from my Temple will be returned from Babylon. It is all a lie! ¹⁷ Do not listen to them. Surrender to the king of Babylon, and you will live. Why should this whole city be destroyed? ¹⁸ If they really are prophets and speak the Lord’s messages, let them pray to the Lord of Heaven’s Armies. Let them pray that the articles remaining in the Lord’s Temple and in the king’s palace and in the palaces of Jerusalem will not be carried away to Babylon!’

¹⁹ “For the Lord of Heaven’s Armies has spoken about the pillars in front of the Temple, the great bronze basin called the Sea, the water carts, and all the other ceremonial articles. ²⁰ King Nebuchadnezzar of Babylon left them here when he exiled Jehoiachin^[d] son of Jehoiakim, king of Judah, to Babylon, along with all the other nobles of Judah and Jerusalem. ²¹ Yes, this is what the Lord of Heaven’s Armies, the God of Israel, says about the precious things still in the Temple, in the palace of Judah’s king, and in Jerusalem: ²² ‘They will all be carried away to Babylon and will stay there until I send for them,’ says the Lord. ‘Then I will bring them back to Jerusalem again.’”

Paul’s Request for Prayer

3 Finally, dear brothers and sisters,^[a] we ask you to pray for us. Pray that the Lord’s message will spread rapidly and be honored wherever it goes, just as when it came to you. ² Pray, too, that we will be rescued from wicked and evil people, for not everyone is a believer. ³ But the Lord is faithful; he will strengthen you and guard you from the evil one.^{[b] 4} And we are confident in the Lord that you are doing and will continue to do the things we commanded you. ⁵ May the Lord lead your hearts into a full understanding and expression of the love of God and the patient endurance that comes from Christ.

An Exhortation to Proper Living

⁶ And now, dear brothers and sisters, we give you this command in the name of our Lord Jesus Christ: Stay away from all believers^[c] who live idle lives and don’t follow the tradition they received^[d] from us. ⁷ For you know that you ought to imitate us. We were not idle when we were with you. ⁸ We never accepted food from anyone without paying for it. We worked hard day and night so we would not be a burden to any of you. ⁹ We certainly had the right to ask you to feed us, but we wanted to give you an example to follow. ¹⁰ Even while we were with you, we gave you this command: “Those unwilling to work will not get to eat.”

¹¹ Yet we hear that some of you are living idle lives, refusing to work and meddling in other people’s business. ¹² We command such people and urge them in the name of the Lord Jesus Christ to settle down and work to earn their own living. ¹³ As for the rest of you, dear brothers and sisters, never get tired of doing good.

¹⁴ Take note of those who refuse to obey what we say in this letter. Stay away from them so they will be ashamed. ¹⁵ Don’t think of them as enemies, but warn them as you would a brother or sister.^[e]

Paul’s Final Greetings

¹⁶ Now may the Lord of peace himself give you his peace at all times and in every situation. The Lord be with you all.

¹⁷ HERE IS MY GREETING IN MY OWN HANDWRITING—PAUL. I DO THIS IN ALL MY LETTERS TO PROVE THEY ARE FROM ME.

¹⁸ May the grace of our Lord Jesus Christ be with you all.

Psalm 85

For the choir director: A psalm of the descendants of Korah.

²⁵ “I have heard these prophets say, ‘Listen to the dream I had from God last night.’ And then they proceed to tell lies in my name. ²⁶ How long will this go on? If they are prophets, they are prophets of deceit, inventing everything they say. ²⁷ By telling these false dreams, they are trying to get my people to forget me, just as their ancestors did by worshiping the idols of Baal.

³⁰ “Therefore,” says the Lord, “I am against these prophets who steal messages from each other and claim they are from me. ³¹ I am against these smooth-tongued prophets who say, ‘This prophecy is from the Lord!’ ³² I am against these false prophets. Their imaginary dreams are flagrant lies that lead my people into sin. I did not send or appoint them, and they have no message at all for my people. I, the Lord, have spoken!

False Prophecies and False Prophets

³³ “Suppose one of the people or one of the prophets or priests asks you, ‘What prophecy has the Lord burdened you with now?’ You must reply, ‘You are the burden!^[a] The Lord says he will abandon you!’

³⁴ “If any prophet, priest, or anyone else says, ‘I have a prophecy from the Lord,’ I will punish that person along with his entire family. ³⁵ You should keep asking each other, ‘What is the Lord’s answer?’ or ‘What is the Lord saying?’ ³⁶ But stop using this phrase, ‘prophecy from the Lord.’ For people are using it to give authority to their own ideas, turning upside down the words of our God, the living God, the Lord of Heaven’s Armies.

³⁷ “This is what you should say to the prophets: ‘What is the Lord’s answer?’ or ‘What is the Lord saying?’ ³⁸ But suppose they respond, ‘This is a prophecy from the Lord!’ Then you should say, ‘This is what the Lord says: Because you have used this phrase, “prophecy from the Lord,” even though I warned you not to use it, ³⁹ I will forget you completely.^[b] I will expel you from my presence, along with this city that I gave to you and your ancestors. ⁴⁰ And I will make you an object of ridicule, and your name will be infamous throughout the ages.’”

Good and Bad Figs

24 After King Nebuchadnezzar^[c] of Babylon exiled Jehoiachin^[d] son of Jehoiakim, king of Judah, to Babylon along with the officials of Judah and all the craftsmen and artisans, the Lord gave me this vision. I saw two baskets of figs placed in front of the Lord’s Temple in Jerusalem. ² One basket was filled with fresh, ripe figs, while the other was filled with bad figs that were too rotten to eat.

³ Then the Lord said to me, “What do you see, Jeremiah?”

I replied, “Figs, some very good and some very bad, too rotten to eat.”

⁴ Then the Lord gave me this message: ⁵ “This is what the Lord, the God of Israel, says: The good figs represent the exiles I sent from Judah to the land of the Babylonians.^{[e] 6} I will watch over and care for them, and I will bring them back here again. I will build them up and not tear them down. I will plant them and not uproot them. ⁷ I will give them hearts that recognize me as the Lord. They will be my people, and I will be their God, for they will return to me wholeheartedly.

⁸ “But the bad figs,” the Lord said, “represent King Zedekiah of Judah, his officials, all the people left in Jerusalem, and those who live in Egypt. I will treat them like bad figs, too rotten to eat. ⁹ I will make them an object of horror and a symbol of evil to every nation on earth. They will be disgraced and mocked, taunted and cursed, wherever I scatter them. ¹⁰ And I will send war, famine, and disease until they have vanished from the land of Israel, which I gave to them and their ancestors.”

Seventy Years of Captivity

25 This message for all the people of Judah came to Jeremiah from the Lord during the fourth year of Jehoiakim’s reign over Judah.^[f] This was the year when King Nebuchadnezzar^[g] of Babylon began his reign.

² Jeremiah the prophet said to all the people in Judah and Jerusalem, ³ “For the past twenty-three years—from the thirteenth year of the reign of Josiah son of Amon,^[h] king of Judah, until now—the Lord has been giving me his messages. I have faithfully passed them on to you, but you have not listened.

⁴ “Again and again the Lord has sent you his servants, the prophets, but you have not listened or even paid attention. ⁵ Each time the message was this: ‘Turn from the evil road you are traveling and from the evil things you are doing. Only then will I let you live in this land that the Lord gave to you and your ancestors forever. ⁶ Do not provoke my anger by worshiping idols you made with your own hands. Then I will not harm you.’

⁷ “But you would not listen to me,” says the Lord. “You made me furious by worshiping idols you made with your own hands, bringing on yourselves all the disasters you now suffer. ⁸ And now the Lord of Heaven’s Armies says: Because you have not listened to me, ⁹ I will gather together all the armies of the north under King Nebuchadnezzar of Babylon, whom I have appointed as my deputy. I will bring them all against this land and its people and against the surrounding nations. I will completely destroy^[i] you and make you an object of horror and contempt and a ruin forever. ¹⁰ I will take away your happy singing and laughter. The joyful voices of bridegrooms and brides will no longer be heard. Your millstones will fall silent, and the lights in your homes will go out. ¹¹ This entire land will become a desolate wasteland. Israel and her neighboring lands will serve the king of Babylon for seventy years.

¹² “Then, after the seventy years of captivity are over, I will punish the king of Babylon and his people for their sins,” says the Lord. “I will make the country of the Babylonians^[j] a wasteland forever. ¹³ I will bring upon them all the terrors I have promised in this book—all the penalties announced by Jeremiah against the nations. ¹⁴ Many nations and great kings will enslave the Babylonians, just as they enslaved my people. I will punish them in proportion to the suffering they cause my people.”

The Cup of the Lord’s Anger

¹⁵ This is what the Lord, the God of Israel, said to me: “Take from my hand this cup filled to the brim with my anger, and make all the nations to whom I send you drink from it. ¹⁶ When they drink from it, they will stagger, crazed by the warfare I will send against them.”

¹⁷ So I took the cup of anger from the Lord and made all the nations drink from it—every nation to which the Lord sent me. ¹⁸ I went to Jerusalem and the other towns of Judah, and their kings and officials drank from the cup. From that day until this, they have been a desolate ruin, an object of horror, contempt, and cursing. ¹⁹ I gave the cup to Pharaoh, king of Egypt, his attendants, his officials, and all his people, ²⁰ along with all the foreigners living in that land. I also gave it to all the kings of the land of Uz and the kings of the Philistine cities of Ashkelon, Gaza, Ekron, and what remains of Ashdod. ²¹ Then I gave the cup to the nations of Edom, Moab, and Ammon, ²² and the kings of Tyre and Sidon, and the kings of the regions across the sea. ²³ I gave it to Dedan, Tema, and Buz, and to the people who live in distant places.^{[k] 24} I gave it to the kings of Arabia, the kings of the nomadic tribes of the desert, ²⁵ and to the kings of Zimri, Elam, and Media. ²⁶ And I gave it to the kings of the northern countries, far and near, one after the other—all the kingdoms of the world. And finally, the king of Babylon^[l] himself drank from the cup of the Lord’s anger.

²⁷ Then the Lord said to me, “Now tell them, ‘This is what the Lord of Heaven’s Armies, the God of Israel, says: Drink from this cup of my anger. Get drunk and vomit; fall to rise no more, for I am sending terrible wars against you.’ ²⁸ And if they refuse to accept the cup, tell them, ‘The Lord of Heaven’s Armies says: You have no choice but to drink from it. ²⁹ I have begun to punish Jerusalem, the city that bears my name. Now should I let you go unpunished? No, you will not escape disaster. I will call for war against all the nations of the earth. I, the Lord of Heaven’s Armies, have spoken!’

³⁰ “Now prophesy all these things, and say to them,

³³ In that day those the Lord has slaughtered will fill the earth from one end to the other. No one will mourn for them or gather up their bodies to bury them. They will be scattered on the ground like manure.

Events prior to the Lord’s Second Coming

2 Now, dear brothers and sisters,^[a] let us clarify some things about the coming of our Lord Jesus Christ and how we will be gathered to meet him. ² Don’t be so easily shaken or alarmed by those who say that the day of the Lord has already begun. Don’t believe them, even if they claim to have had a spiritual vision, a revelation, or a letter supposedly from us. ³ Don’t be fooled by what they say. For that day will not come until there is a great rebellion against God and the man of lawlessness^[b] is revealed—the one who brings destruction.^{[c] 4} He will exalt himself and defy everything that people call god and every object of worship. He will even sit in the temple of God, claiming that he himself is God.

⁵ Don’t you remember that I told you about all this when I was with you? ⁶ And you know what is holding him back, for he can be revealed only when his time comes. ⁷ For this lawlessness is already at work secretly, and it will remain secret until the one who is holding it back steps out of the way. ⁸ Then the man of lawlessness will be revealed, but the Lord Jesus will slay him with the breath of his mouth and destroy him by the splendor of his coming.

⁹ This man will come to do the work of Satan with counterfeit power and signs and miracles. ¹⁰ He will use every kind of evil deception to fool those on their way to destruction, because they refuse to love and accept the truth that would save them. ¹¹ So God will cause them to be greatly deceived, and they will believe these lies. ¹² Then they will be condemned for enjoying evil rather than believing the truth.

Believers Should Stand Firm

¹³ As for us, we can’t help but thank God for you, dear brothers and sisters loved by the Lord. We are always thankful that God chose you to be among the first^[d] to experience salvation—a salvation that came through the Spirit who makes you holy and through your belief in the truth. ¹⁴ He called you to salvation when we told you the Good News; now you can share in the glory of our Lord Jesus Christ.

¹⁵ With all these things in mind, dear brothers and sisters, stand firm and keep a strong grip on the teaching we passed on to you both in person and by letter.

¹⁶ Now may our Lord Jesus Christ himself and God our Father, who loved us and by his grace gave us eternal comfort and a wonderful hope, ¹⁷ comfort you and strengthen you in every good thing you do and say.

Psalm 84

For the choir director: A psalm of the descendants of Korah, to be accompanied by a stringed instrument.^[a]

A Message for Judah’s Kings

22 This is what the Lord said to me: “Go over and speak directly to the king of Judah. Say to him, ² ‘Listen to this message from the Lord, you king of Judah, sitting on David’s throne. Let your attendants and your people listen, too. ³ This is what the Lord says: Be fair-minded and just. Do what is right! Help those who have been robbed; rescue them from their oppressors. Quit your evil deeds! Do not mistreat foreigners, orphans, and widows. Stop murdering the innocent! ⁴ If you obey me, there will always be a descendant of David sitting on the throne here in Jerusalem. The king will ride through the palace gates in chariots and on horses, with his parade of attendants and subjects. ⁵ But if you refuse to pay attention to this warning, I swear by my own name, says the Lord, that this palace will become a pile of rubble.’”

A Message about the Palace

⁶ Now this is what the Lord says concerning Judah’s royal palace:

⁸ “People from many nations will pass by the ruins of this city and say to one another, ‘Why did the Lord destroy such a great city?’ ⁹ And the answer will be, ‘Because they violated their covenant with the Lord their God by worshiping other gods.’”

A Message about Jehoahaz

¹¹ For this is what the Lord says about Jehoahaz,^[a] who succeeded his father, King Josiah, and was taken away as a captive: “He will never return. ¹² He will die in a distant land and will never again see his own country.”

A Message about Jehoiakim

¹⁸ Therefore, this is what the Lord says about Jehoiakim, son of King Josiah:

A Message for Jehoiachin

²⁴ “As surely as I live,” says the Lord, “I will abandon you, Jehoiachin^[e] son of Jehoiakim, king of Judah. Even if you were the signet ring on my right hand, I would pull you off. ²⁵ I will hand you over to those who seek to kill you, those you so desperately fear—to King Nebuchadnezzar^[f] of Babylon and the mighty Babylonian^[g] army. ²⁶ I will expel you and your mother from this land, and you will die in a foreign country, not in your native land. ²⁷ You will never again return to the land you yearn for.

The Righteous Descendant

23 “What sorrow awaits the leaders of my people—the shepherds of my sheep—for they have destroyed and scattered the very ones they were expected to care for,” says the Lord.

² Therefore, this is what the Lord, the God of Israel, says to these shepherds: “Instead of caring for my flock and leading them to safety, you have deserted them and driven them to destruction. Now I will pour out judgment on you for the evil you have done to them. ³ But I will gather together the remnant of my flock from the countries where I have driven them. I will bring them back to their own sheepfold, and they will be fruitful and increase in number. ⁴ Then I will appoint responsible shepherds who will care for them, and they will never be afraid again. Not a single one will be lost or missing. I, the Lord, have spoken!

⁷ “In that day,” says the Lord, “when people are taking an oath, they will no longer say, ‘As surely as the Lord lives, who rescued the people of Israel from the land of Egypt.’ ⁸ Instead, they will say, ‘As surely as the Lord lives, who brought the people of Israel back to their own land from the land of the north and from all the countries to which he had exiled them.’ Then they will live in their own land.”

Judgment on False Prophets

¹⁵ Therefore, this is what the Lord of Heaven’s Armies says concerning the prophets:

¹⁶ This is what the Lord of Heaven’s Armies says to his people:

Greetings from Paul

1 This letter is from Paul, Silas,^[a] and Timothy.

We are writing to the church in Thessalonica, to you who belong to God our Father and the Lord Jesus Christ.

² May God our Father^[b] and the Lord Jesus Christ give you grace and peace.

Encouragement during Persecution

³ Dear brothers and sisters,^[c] we can’t help but thank God for you, because your faith is flourishing and your love for one another is growing. ⁴ We proudly tell God’s other churches about your endurance and faithfulness in all the persecutions and hardships you are suffering. ⁵ And God will use this persecution to show his justice and to make you worthy of his Kingdom, for which you are suffering. ⁶ In his justice he will pay back those who persecute you.

⁷ And God will provide rest for you who are being persecuted and also for us when the Lord Jesus appears from heaven. He will come with his mighty angels, ⁸ in flaming fire, bringing judgment on those who don’t know God and on those who refuse to obey the Good News of our Lord Jesus. ⁹ They will be punished with eternal destruction, forever separated from the Lord and from his glorious power. ¹⁰ When he comes on that day, he will receive glory from his holy people—praise from all who believe. And this includes you, for you believed what we told you about him.

¹¹ So we keep on praying for you, asking our God to enable you to live a life worthy of his call. May he give you the power to accomplish all the good things your faith prompts you to do. ¹² Then the name of our Lord Jesus will be honored because of the way you live, and you will be honored along with him. This is all made possible because of the grace of our God and Lord, Jesus Christ.^[d]

Psalm 83

A song. A psalm of Asaph.