The Daily Audio Bible Reading for Tuesday March 27, 2018 (NIV)

Deuteronomy 7-8

Dealing with foreign worship

Now once the Lord your God brings you into the land you are entering to take possession of, and he drives out numerous nations before you—the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites: seven nations that are larger and stronger than you— once the Lord your God lays them before you, you must strike them down, placing them under the ban.[a] Don’t make any covenants with them, and don’t be merciful to them. Don’t intermarry with them. Don’t give your daughter to one of their sons to marry, and don’t take one of their daughters to marry your son, because they will turn your child away from following me so that they end up serving other gods. That will make the Lord’s anger burn against you, and he will quickly annihilate you.

Instead, this is what you must do with these nations: rip down their altars, smash their sacred stones, cut down their sacred poles,[b] and burn their idols because you are a people holy to the Lord your God. The Lord your God chose you to be his own treasured people beyond all others on the fertile land. It was not because you were greater than all other people that the Lord loved you and chose you. In fact, you were the smallest of peoples! No, it is because the Lord loved you and because he kept the solemn pledge he swore to your ancestors that the Lord brought you out with a strong hand and saved you from the house of slavery, from the power of Pharaoh, Egypt’s king. Know now then that the Lord your God is the only true God! He is the faithful God, who keeps the covenant and proves loyal to everyone who loves him and keeps his commands—even to the thousandth generation! 10 He is the God who personally repays anyone who hates him, ultimately destroying that kind of person. The Lord does not waste time with anyone who hates him; he repays them personally. 11 So make sure you carefully keep the commandment, the regulations, and the case laws that I am commanding you right now.

12 If you listen to these case laws and follow them carefully, the Lord your God will keep the covenant and display the loyalty that he promised your ancestors. 13 He will love you, bless you, and multiply you. He will bless the fruit of your wombs and the fruit of your fertile land—all your grain, your wine, your oil, and the offspring of your cattle and flocks—upon the very fertile land that he swore to your ancestors to give to you. 14 You will be more blessed than any other group of people. No one will be sterile or infertile—not among you or your animals. 15 The Lord will remove all sickness from you. As for all those dreadful Egyptian diseases you experienced, the Lord won’t put them on you but will inflict them on all who hate you. 16 You will destroy all the peoples that the Lord your God is handing over to you. Show them no pity. And don’t serve their gods because that would be a trap for you.

Against power and lack of trust

17 If you happen to think to yourself, These nations are greater than we are; how can we possibly possess their land? 18 don’t be afraid of them! Remember, instead, what the Lord your God did to Pharaoh and all Egypt: 19 the great trials that you saw with your own eyes, the signs and wonders, and the strong hand and outstretched arm the Lord your God used to rescue you. That’s what the Lord your God will do to any people you fear. 20 The Lord your God will send terror[c] on them until even the survivors and those hiding from you are destroyed. 21 Don’t dread these nations because the Lord your God, the great and awesome God, is with you and among you. (22 The Lord your God will drive out these nations before you bit by bit. You won’t be able to finish them off quickly; otherwise, the wild animals would become too much for you to handle.) 23 The Lord your God will lay these nations before you, throwing them into a huge panic until they are destroyed. 24 He will hand their kings over to you, and you will wipe their names out from under the skies. No one will be able to stand before you; you will crush them.

25 Burn the images of their gods. Don’t desire the silver or the gold that is on them and take it for yourself, or you will be trapped by it. That is detestable to the Lord your God. 26 Don’t bring any detestable thing into your house, or you will be placed under the ban too, just like it is! You must utterly detest these kinds of things, despising them completely, because they are under the ban.

You must carefully perform all of the commandment that I am commanding you right now so you can live and multiply and enter and take possession of the land that the Lord swore to your ancestors. Remember the long road on which the Lord your God led you during these forty years in the desert so he could humble you, testing you to find out what was in your heart: whether you would keep his commandments or not. He humbled you by making you hungry and then feeding you the manna that neither you nor your ancestors had ever experienced, so he could teach you that people don’t live on bread alone. No, they live based on whatever the Lord says.[d] During these forty years, your clothes didn’t wear out and your feet didn’t swell up. Know then in your heart that the Lord your God has been disciplining you just as a father disciplines his children. Keep the commandments of the Lord your God by walking in his ways and by fearing him, because the Lord your God is bringing you to a wonderful land, a land with streams of water, springs, and wells that gush up in the valleys and on the hills; a land of wheat and barley, vines, fig trees, and pomegranates; a land of olive oil and honey; a land where you will eat food without any shortage—you won’t lack a thing there—a land where stone is hard as iron and where you will mine copper from the hills. 10 You will eat, you will be satisfied, and you will bless the Lord your God in the wonderful land that he’s given you.

Against wealth and overconfidence

11 But watch yourself! Don’t forget the Lord your God by not keeping his commands or his case laws or his regulations that I am commanding you right now. 12 When you eat, get full, build nice houses, and settle down, 13 and when your herds and your flocks are growing large, your silver and gold are multiplying, and everything you have is thriving, 14 don’t become arrogant, forgetting the Lord your God:

the one who rescued you from Egypt, from the house of slavery;

15 the one who led you through this vast and terrifying desert of poisonous snakes and scorpions, of cracked ground with no water;

the one who made water flow for you out of a hard rock;

16 the one who fed you manna in the wilderness, which your ancestors had never experienced, in order to humble and test you, but in order to do good to you in the end.

17 Don’t think to yourself, My own strength and abilities have produced all this prosperity for me. 18 Remember the Lord your God! He’s the one who gives you the strength to be prosperous in order to establish the covenant he made with your ancestors—and that’s how things stand right now. 19 But if you do, in fact, forget the Lord your God and follow other gods, serving and bowing down to them, I swear to you right now that you will be completely destroyed. 20 Just like the nations that the Lord is destroying before you, that’s exactly how you will be destroyed—all because you didn’t obey the Lord your God’s voice.

Footnotes:

  1. Deuteronomy 7:2 See note at 2:34.
  2. Deuteronomy 7:5 Heb asherim, perhaps objects devoted to the goddess Asherah
  3. Deuteronomy 7:20 Heb uncertain; perhaps wasp, plague, or pestilence
  4. Deuteronomy 8:3 Or whatever comes out of the Lord’s mouth
Common English Bible (CEB)

Copyright © 2011 by Common English Bible

Luke 7:36-8:3

Forgiveness and gratitude

36 One of the Pharisees invited Jesus to eat with him. After he entered the Pharisee’s home, he took his place at the table. 37 Meanwhile, a woman from the city, a sinner, discovered that Jesus was dining in the Pharisee’s house. She brought perfumed oil in a vase made of alabaster. 38 Standing behind him at his feet and crying, she began to wet his feet with her tears. She wiped them with her hair, kissed them, and poured the oil on them. 39 When the Pharisee who had invited Jesus saw what was happening, he said to himself, If this man were a prophet, he would know what kind of woman is touching him. He would know that she is a sinner.

40 Jesus replied, “Simon, I have something to say to you.”

“Teacher, speak,” he said.

41 “A certain lender had two debtors. One owed enough money to pay five hundred people for a day’s work.[a] The other owed enough money for fifty. 42  When they couldn’t pay, the lender forgave the debts of them both. Which of them will love him more?”

43 Simon replied, “I suppose the one who had the largest debt canceled.”

Jesus said, “You have judged correctly.”

44 Jesus turned to the woman and said to Simon, “Do you see this woman? When I entered your home, you didn’t give me water for my feet, but she wet my feet with tears and wiped them with her hair. 45  You didn’t greet me with a kiss, but she hasn’t stopped kissing my feet since I came in. 46  You didn’t anoint my head with oil, but she has poured perfumed oil on my feet. 47  This is why I tell you that her many sins have been forgiven; so she has shown great love. The one who is forgiven little loves little.”

48 Then Jesus said to her, “Your sins are forgiven.”

49 The other table guests began to say among themselves, “Who is this person that even forgives sins?”

50 Jesus said to the woman, “Your faith has saved you. Go in peace.”

Women who followed Jesus

Soon afterward, Jesus traveled through the cities and villages, preaching and proclaiming the good news of God’s kingdom. The Twelve were with him, along with some women who had been healed of evil spirits and sicknesses. Among them were Mary Magdalene (from whom seven demons had been thrown out), Joanna (the wife of Herod’s servant Chuza), Susanna, and many others who provided for them out of their resources.

Footnotes:

  1. Luke 7:41 Or five hundred denaria
Common English Bible (CEB)

Copyright © 2011 by Common English Bible

Psalm 69:1-18

Psalm 69

For the music leader. According to “The Lilies.” Of David.

69 Save me, God,
because the waters have reached my neck!
I have sunk into deep mud.
My feet can’t touch the bottom!
I have entered deep water;
the flood has swept me up.
I am tired of crying.
My throat is hoarse.
My eyes are exhausted with waiting for my God.

More numerous than the hairs on my head
are those who hate me for no reason.
My treacherous enemies,
those who would destroy me, are countless.
Must I now give back
what I didn’t steal in the first place?
God, you know my foolishness;
my wrongdoings aren’t hidden from you.

Lord God of heavenly forces!—
don’t let those who hope in you
be put to shame because of me.
God of Israel!—
don’t let those who seek you
be disgraced because of me.
I am insulted because of you.
Shame covers my face.
I have become a stranger to my own brothers,
an immigrant to my mother’s children.
Because passion for your house has consumed me,
the insults of those who insult you have fallen on me!
10 I wept while I fasted—
even for that I was insulted.
11 When I wore funeral clothes,
people made fun of me.
12 Those who sit at the city gate muttered things about me;
drunkards made up rude songs.

13 But me? My prayer reaches you, Lord,
at just the right time.
God, in your great and faithful love,
answer me with your certain salvation!
14 Save me from the mud!
Don’t let me drown!
Let me be saved from those who hate me
and from these watery depths!
15 Don’t let me be swept away by the floodwaters!
Don’t let the abyss swallow me up!
Don’t let the pit close its mouth over me!
16 Answer me, Lord, for your faithful love is good!
Turn to me in your great compassion!
17 Don’t hide your face from me, your servant,
because I’m in deep trouble.
Answer me quickly!
18 Come close to me!
Redeem me!
Save me because of my enemies!

Common English Bible (CEB)

Copyright © 2011 by Common English Bible

Proverbs 12:1

12 Those who love discipline love knowledge,
and those who hate correction are stupid.

Common English Bible (CEB)

Copyright © 2011 by Common English Bible

The Daily Audio Bible Reading for Monday March 26, 2018 (NIV)

Deuteronomy 5-6

Ten Commandments

Moses called out to all Israel, saying to them: “Israel! Listen to the regulations and the case laws that I’m recounting in your hearing right now. Learn them and carefully do them. The Lord our God made a covenant with us at Mount Horeb. The Lord didn’t make this covenant with our ancestors but with us—all of us who are here and alive right now. The Lord spoke with you face-to-face on the mountain from the very fire itself. At that time, I was standing between the Lord and you, declaring to you the Lord’s word, because you were terrified of the fire and didn’t go up on the mountain.”

The Lord said:

I am the Lord your God, who brought you out of Egypt, out of the house of slavery.

You must have no other gods before[a] me. Do not make an idol for yourself—no form whatsoever—of anything in the sky above or on the earth below or in the waters under the earth. Do not bow down to them or worship them because I, the Lord your God, am a passionate God. I punish children for their parents’ sins—even to the third and fourth generations of those who hate me. 10 But I am loyal and gracious to the thousandth generation[b] of those who love me and keep my commandments.

11 Do not use the Lord your God’s name as if it were of no significance; the Lord won’t forgive anyone who uses his name that way.

12 Keep the Sabbath day and treat it as holy, exactly as the Lord your God commanded: 13 Six days you may work and do all your tasks, 14 but the seventh day is a Sabbath to the Lord your God. Don’t do any work on it—not you, your sons or daughters, your male or female servants, your oxen or donkeys or any of your animals, or the immigrant who is living among you—so that your male and female servants can rest just like you. 15 Remember that you were a slave in Egypt, but the Lord your God brought you out of there with a strong hand and an outstretched arm. That’s why the Lord your God commands you to keep the Sabbath day.

16 Honor your father and your mother, exactly as the Lord your God requires, so that your life will be long and so that things will go well for you on the fertile land that the Lord your God is giving you.

17 Do not kill.[c]

18 Do not commit adultery.

19 Do not steal.

20 Do not testify falsely against your neighbor.

21 Do not desire and try to take your neighbor’s wife.

Do not crave your neighbor’s house, field, male or female servant, ox, donkey, or anything else that belongs to your neighbor.

22 Those are the words the Lord spoke to your entire assembly with a loud voice while on the mountain, from the midst of the fire, the cloud, and the thick smoke. He added no more. God wrote them on two stone tablets, then gave them to me.

Moses’ intercessory role

23 Now once you heard the voice from the darkness while the mountain was blazing with fire, you came to me—more specifically, all the chiefs of your tribes and your elders came— 24 and you said: “Look here! The Lord our God has shown us his glory and greatness. We’ve heard his voice come out of the very fire itself. We’ve seen firsthand that God can speak to a human being and they can survive! 25 But why should we die? Surely this massive fire will consume us! If we hear any more of the Lord our God’s voice, we will die. 26 Is there anyone who has heard the living God’s voice speaking out of the very fire itself, like we have, and survived? 27 You go and listen to all that the Lord our God says. Then tell us all that the Lord our God speaks to you. We’ll listen and we’ll do it.”

28 The Lord heard what you said, when you said this to me. The Lord then told me: I heard what the people said when they spoke with you. Everything they suggest is good. 29 If only their minds were like this: always fearing me and keeping all my commandments so that things would go well for them and their children forever! 30 Go and tell them: You may go back to your tents. 31 But you, Moses, must stay here with me. I will tell you all the commandments,[d] the regulations, and the case laws that you must teach the Israelites to do in the land that I am giving them to possess.

32 So you must carefully do exactly what the Lord your God commands you. Don’t deviate even a bit! 33 You must walk the precise path that the Lord your God indicates for you so that you will live, and so that things will go well for you, and so you will extend your time on the land that you will possess.

The great commandment

Now these are the commandments, the regulations, and the case laws that the Lord your God commanded me to teach you to follow in the land you are entering to possess, so that you will fear the Lord your God by keeping all his regulations and his commandments that I am commanding you—both you and your sons and daughters—all the days of your life and so that you will lengthen your life. Listen to them, Israel! Follow them carefully so that things will go well for you and so that you will continue to multiply exactly as the Lord, your ancestors’ God, promised you, in a land full of milk and honey.

Israel, listen! Our God is the Lord! Only the Lord![e]

Love the Lord your God with all your heart, all your being, and all your strength. These words that I am commanding you today must always be on your minds. Recite them to your children. Talk about them when you are sitting around your house and when you are out and about, when you are lying down and when you are getting up. Tie them on your hand as a sign. They should be on your forehead as a symbol.[f] Write them on your house’s doorframes and on your city’s gates.

10 Now once the Lord your God has brought you into the land that he swore to your ancestors, to Abraham, Isaac, and Jacob, to give to you—a land that will be full of large and wonderful towns that you didn’t build, 11 houses stocked with all kinds of goods that you didn’t stock, cisterns that you didn’t make, vineyards and olive trees that you didn’t plant—and you eat and get stuffed, 12 watch yourself! Don’t forget the Lord, who brought you out of Egypt, out of the house of slavery. 13 Revere the Lord your God, serve him, and take your solemn pledges in his name! 14 Don’t follow other gods, those gods of the people around you— 15 because the Lord your God, who is with you and among you, is a passionate God. The Lord your God’s anger will burn against you, and he will wipe you off the fertile land. 16 Don’t test the Lord your God the way you frustrated him at Massah. 17 You must carefully follow the Lord your God’s commands along with the laws and regulations he has given you. 18 Do what is right and good in the Lord’s sight so that things will go well for you and so you will enter and take possession of the wonderful land that the Lord swore to your ancestors, 19 and so the Lord will drive out all your enemies from before you, just as he promised.

The next generation

20 In the future, your children will ask you, “What is the meaning of the laws,[g] the regulations, and the case laws that the Lord our God commanded you?” 21 tell them: We were Pharaoh’s slaves in Egypt. But the Lord brought us out of Egypt with a mighty hand. 22 Before our own eyes, the Lord performed great and awesome deeds of power[h] against Egypt, Pharaoh, and his entire dynasty. 23 But the Lord brought us out from there so that he could bring us in, giving us the land that he swore to our ancestors. 24 Then the Lord commanded us to perform all these regulations, revering the Lord our God, so that things go well for us always and so we continue to live, as we’re doing right now. 25 What’s more, we will be considered righteous if we are careful to do all this commandment before the Lord our God, just as he commanded us.

Footnotes:

  1. Deuteronomy 5:7 Or besides
  2. Deuteronomy 5:10 Or to thousands
  3. Deuteronomy 5:17 Or murder
  4. Deuteronomy 5:31 Heb is singular, commandment (see 6:1).
  5. Deuteronomy 6:4 Or The Lord is our God, the Lord only; or The Lord is our God, the Lord alone; or The Lord our God is one Lord; or The Lord our God, the Lord is one; or The Lord is our God, the Lord is one.
  6. Deuteronomy 6:8 Heb uncertain; cf Exod 13:16; Syr sign or mark; Tg phylacteries
  7. Deuteronomy 6:20 Or What are the laws…?
  8. Deuteronomy 6:22 Or signs and wonders
Common English Bible (CEB)

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Luke 7:11-35

Jesus raises a widow’s son

11 A little later Jesus went to a city called Nain. His disciples and a great crowd traveled with him. 12 As he approached the city gate, a dead man was being carried out. He was his mother’s only son, and she was a widow. A large crowd from the city was with her. 13 When he saw her, the Lord had compassion for her and said, “Don’t cry.” 14 He stepped forward and touched the stretcher on which the dead man was being carried. Those carrying him stood still. Jesus said, “Young man, I say to you, get up.” 15 The dead man sat up and began to speak, and Jesus gave him to his mother.

16 Awestruck, everyone praised God. “A great prophet has appeared among us,” they said. “God has come to help his people.” 17 This news about Jesus spread throughout Judea and the surrounding region.

John the Baptist and Jesus

18 John’s disciples informed him about all these things. John called two of his disciples 19 and sent them to the Lord. They were to ask him, “Are you the one who is coming, or should we look for someone else?”

20 When they reached Jesus, they said, “John the Baptist sent us to you. He asks, ‘Are you the one who is coming, or should we look for someone else?’”

21 Right then, Jesus healed many of their diseases, illnesses, and evil spirits, and he gave sight to a number of blind people. 22 Then he replied to John’s disciples, “Go, report to John what you have seen and heard. Those who were blind are able to see. Those who were crippled now walk. People with skin diseases are cleansed. Those who were deaf now hear. Those who were dead are raised up. And good news is preached to the poor.[a] 23  Happy is anyone who doesn’t stumble along the way because of me.”

24 After John’s messengers were gone, Jesus spoke to the crowds about John. “What did you go out into the wilderness to see? A stalk blowing in the wind? 25  What did you go out to see? A man dressed up in refined clothes? Look, those who dress in fashionable clothes and live in luxury are in royal palaces. 26  What did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 27  He is the one of whom it’s written: Look, I’m sending my messenger before you, who will prepare your way before you.[b] 28  I tell you that no greater human being has ever been born than John. Yet whoever is least in God’s kingdom is greater than he.” 29 Everyone who heard this, including the tax collectors, acknowledged God’s justice because they had been baptized by John. 30 But the Pharisees and legal experts rejected God’s will for themselves because they hadn’t been baptized by John.

31 “To what will I compare the people of this generation?” Jesus asked. “What are they like? 32  They are like children sitting in the marketplace calling out to each other, ‘We played the flute for you and you didn’t dance. We sang a funeral song and you didn’t cry.’ 33  John the Baptist came neither eating bread nor drinking wine, and you say, ‘He has a demon.’ 34  Yet the Human One[c] came eating and drinking, and you say, ‘Look, a glutton and a drunk, a friend of tax collectors and sinners.’ 35  But wisdom is proved to be right by all her descendants.”

Footnotes:

  1. Luke 7:22 Isa 35:5-6; 61:1
  2. Luke 7:27 Mal 3:1
  3. Luke 7:34 Or Son of Man
Common English Bible (CEB)

Copyright © 2011 by Common English Bible

Psalm 68:19-35

19 Bless the Lord!
The God of our salvation
supports us day after day! Selah
20 Our God is the God of salvation,
and escape from certain death comes through God my Lord.

21 Yes, God will shatter the heads of his enemies—
the very skulls of those who walk in guilt.
22 My Lord has spoken:
“From Bashan I will bring those people back.
I will bring them back from the ocean’s depths
23 so that you can wash your feet in their blood,
so that your dogs’ tongues
can lap up their share of your enemies.”

24 They saw your procession, God—
the procession of my God,
my king, into the sanctuary.
25 First came the singers,
then the musicians;
between them the young women
were playing hand drums:
26 “Bless God in the great congregation;
bless the Lord from Israel’s fountain!”
27 There’s Benjamin leading them,
though he’s little;
then the princes of Judah,
their speaker;
then the princes of Zebulun
and the princes of Naphtali.

28 Summon your strength, God!
Show how strong you are, God,
just as you’ve done for us before,
29 from your temple above Jerusalem,
where kings bring you gifts.
30 Rebuke the wild animals of the marshland,
the herd of bulls among the calves of the peoples.
Trample those who delight in money;
scatter the peoples who take pleasure in battles.
31 Let ambassadors come from Egypt;
let Cush stretch out its hands to God.

32 Sing to God, all kingdoms of the earth!
Sing praises to my Lord. Selah
33 Sing to the one who rides through heaven,
the most ancient heaven.
Look! God sends forth his voice,
his mighty voice.
34 Recognize how strong God is!
His majesty extends over Israel;
his strength is in the clouds.
35 You are awesome, God, in your sanctuaries—
the God of Israel who gives strength and power to his people!

Bless God!

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Proverbs 11:29-31

29 Those who trouble their family will inherit the wind.
The fool will be servant to the wise.
30 The fruit of the righteous is a tree of life,
and the wise gather lives.[a]
31 If the righteous receive their due on earth,
how much more the wicked and sinners?

Footnotes:

  1. Proverbs 11:30 Or LXX, Syr violence takes lives away
Common English Bible (CEB)

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The Daily Audio Bible Reading for Sunday March 25, 2018 (NIV)

Deuteronomy 4

The events at Mount Horeb

Now, Israel, in light of all that, listen to the regulations and the case laws that I am teaching you to follow, so that you may live, enter, and possess the land that the Lord, your ancestors’ God, is giving to you. Don’t add anything to the word that I am commanding you, and don’t take anything away from it. Instead, keep the commands of the Lord your God that I am commanding all of you.

You saw with your own eyes what the Lord did concerning the Baal of Peor. The Lord your God destroyed everyone who followed the Baal of Peor, but all of you who stayed true to the Lord your God are alive today. So pay attention! I am teaching all of you the regulations and the case laws exactly as the Lord my God commanded me. You must do these in the land you are entering to possess. Keep them faithfully because that will show your wisdom and insight to the nations who will hear about all these regulations. They will say, “Surely this great nation is a wise and insightful people!” After all, is there any great nation that has gods[a] as close to it as the Lord our God is close to us whenever we call to him? Or does any great nation have regulations and case laws as righteous as all this Instruction that I am setting before you today?

But be on guard and watch yourselves closely so that you don’t forget the things your eyes saw and so they never leave your mind as long as you live. Teach them to your children and your grandchildren. 10 Remember that[b] day when you stood before the Lord your God at Horeb, when the Lord said to me: “Gather the people to me. I will declare my words to them so that they will learn to fear me every day of their lives on the fertile land, and teach their children to do the same.” 11 Then you all came close and stood at the foot of the mountain. The mountain was blazing with fire up to the sky, with darkness, cloud, and thick smoke! 12 The Lord spoke to you out of the very fire itself. You heard the sound of words, but you didn’t see any form. There was only a voice. 13 The Lord declared his covenant to you, which he commanded you to do—the Ten Commandments[c]—and wrote them on two stone tablets. 14 At that time, the Lord commanded me to teach you all the regulations and the case laws that you must keep in the land that you are entering to possess.

15 So watch your conduct closely, because you didn’t see any form on the day the Lord spoke to you at Horeb out of the very fire itself. 16 Don’t ruin everything and make an idol for yourself: a form of any image, any likeness—male or female— 17 or any likeness whatsoever, whether of a land animal, a bird that flies in the sky, 18 an insect that crawls on the earth, or a fish that lives in the sea. 19 Don’t look to the skies, to the sun or the moon or the stars, all the heavenly bodies, and be led astray, worshipping and serving them. The Lord your God has granted these things to all the nations who live under heaven. 20 But the Lord took you and brought you out of that iron furnace, out of Egypt, so that you might be his own treasured people, which is what you are right now.

21 The Lord was angry with me because of your deeds and swore that I couldn’t cross the Jordan River or enter the wonderful land that the Lord your God is giving you as an inheritance. 22 I will die here in this land. I won’t cross the Jordan River. But you will, and you will take possession of that wonderful land. 23 So all of you, watch yourselves! Don’t forget the covenant that the Lord your God made with you by making an idol or an image of any kind or anything the Lord your God forbids, 24 because the Lord your God is an all-consuming fire. He is a passionate God.

Warnings and teachings about future disobedience

25 Once you have had children and grandchildren and have grown old on the land, if you ruin things by making an idol, in any form whatsoever, and do what is evil in the eyes of the Lord your God and anger him, 26 I call heaven and earth as my witnesses against you today: You will definitely disappear—and quickly—from the land that you are crossing over the Jordan River to possess. You won’t extend your time there but will instead be totally destroyed. 27 The Lord will scatter you among the nations. Only a very few of you will survive in the countries where the Lord will drag you. 28 There you will worship other[d] gods, made of wood and stone by human hands—gods that cannot see, listen, eat, or smell. 29 You will seek the Lord your God from there, and you will find him[e] if you seek him with all your heart and with all your being. 30 In your distress, when all these things happen to you in the future, you will return to the Lord your God and you will obey his voice, 31 because the Lord your God is a compassionate God. He won’t let you go, he won’t destroy you, and he won’t forget the covenant that he swore to your ancestors.

32 Now look into it: into days long past, before your time—all the way back to the day God first created human beings on earth, from one end of heaven to the other. Has anything this amazing ever happened? Has anything like it ever been heard of before? 33 Has any people ever listened to a god’s voice speaking out of fire, as each of you have, and survived? 34 Or has any god ever tried to take one nation out of another nation using tests, miracles, wonders, war, a strong hand and outstretched arm, or awesome power like all that the Lord your God did for you in Egypt while you watched? 35 You were shown these things so that you would know this: The Lord is the only God. There’s no other god except him. 36 From heaven he made you hear his voice in order to discipline you. On earth he showed you his great fire. You heard his words from that very fire. 37 And because he loved your ancestors and chose their descendants after them, God brought you out of Egypt with his own presence, by his own great power, 38 in order to remove larger and stronger nations from before you and bring you into their land, giving it to you as an inheritance. That’s where things stand right now. 39 Know then today and keep in mind that the Lord is the only God in heaven above or on earth below. There is no other. 40 Keep the Lord’s regulations and his commandments. I’m commanding them to you today for your well-being and for the well-being of your children after you, so that you may extend your time on the fertile land that the Lord your God is giving you forever.

Cities of refuge

41 Then Moses set aside three cities on the eastern side of the Jordan River 42 so that anyone who killed someone accidentally and without prior hatred could flee to one of these cities and be safe: 43 Bezer in the wilderness on the plateau for the Reubenites, Ramoth in Gilead for the Gadites, and Golan in Bashan for the Manassites.

The second heading: Recounting the Horeb covenant

44 Now this is the Instruction that Moses set before the Israelites. 45 These are the laws and the regulations and the case laws that Moses spoke to the Israelites when they came out of Egypt. 46 This took place across the Jordan River, in the valley opposite Beth-peor, in the land of Sihon the Amorite king who ruled in Heshbon, whom Moses and the Israelites defeated when they came out of Egypt. 47 They took possession of his land and the land of Og, Bashan’s king—the two Amorite kings across the Jordan River to the east— 48 from Aroer, which is on the banks of the Arnon River, all the way to Mount Sion,[f] also known as Hermon, 49 and all the desert regions across the Jordan River, on the east, down to the Dead Sea, beneath the slopes of Mount Pisgah.

Footnotes:

  1. Deuteronomy 4:7 MT; LXX, Syr, Tg a god so close
  2. Deuteronomy 4:10 Heb lacks remember that.
  3. Deuteronomy 4:13 Or the ten words
  4. Deuteronomy 4:28 LXX; MT lacks other.
  5. Deuteronomy 4:29 Heb lacks him.
  6. Deuteronomy 4:48 Syr Sirion; see 3:9.
Common English Bible (CEB)

Copyright © 2011 by Common English Bible

Luke 6:39-7:10

Avoiding self-deception

39 Jesus also told them a riddle. “A blind person can’t lead another blind person, right? Won’t they both fall into a ditch? 40  Disciples aren’t greater than their teacher, but whoever is fully prepared will be like their teacher. 41  Why do you see the splinter in your brother’s or sister’s eye but don’t notice the log in your own eye? 42  How can you say to your brother or sister, ‘Brother, Sister, let me take the splinter out of your eye,’ when you don’t see the log in your own eye? You deceive yourselves! First take the log out of your eye, and then you will see clearly to take the splinter out of your brother’s or sister’s eye.

43  “A good tree doesn’t produce bad fruit, nor does a bad tree produce good fruit. 44  Each tree is known by its own fruit. People don’t gather figs from thorny plants, nor do they pick grapes from prickly bushes. 45  A good person produces good from the good treasury of the inner self, while an evil person produces evil from the evil treasury of the inner self. The inner self overflows with words that are spoken.

46 “Why do you call me ‘Lord, Lord’ and don’t do what I say? 47  I’ll show what it’s like when someone comes to me, hears my words, and puts them into practice. 48  It’s like a person building a house by digging deep and laying the foundation on bedrock. When the flood came, the rising water smashed against that house, but the water couldn’t shake the house because it was well built. 49  But those who don’t put into practice what they hear are like a person who built a house without a foundation. The floodwater smashed against it and it collapsed instantly. It was completely destroyed.”

A servant is healed

After Jesus finished presenting all his words among the people, he entered Capernaum. A centurion had a servant who was very important to him, but the servant was ill and about to die. When the centurion heard about Jesus, he sent some Jewish elders to Jesus to ask him to come and heal his servant. When they came to Jesus, they earnestly pleaded with Jesus. “He deserves to have you do this for him,” they said. “He loves our people and he built our synagogue for us.”

Jesus went with them. He had almost reached the house when the centurion sent friends to say to Jesus, “Lord, don’t be bothered. I don’t deserve to have you come under my roof. In fact, I didn’t even consider myself worthy to come to you. Just say the word and my servant will be healed. I’m also a man appointed under authority, with soldiers under me. I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and the servant does it.”

When Jesus heard these words, he was impressed with the centurion. He turned to the crowd following him and said, “I tell you, even in Israel I haven’t found faith like this.” 10 When the centurion’s friends returned to his house, they found the servant restored to health.

Common English Bible (CEB)

Copyright © 2011 by Common English Bible

Psalm 68:1-18

Psalm 68

For the music leader. Of David. A psalm. A song.

68 Let God rise up;
let his enemies scatter;
let those who hate him
run scared before him!
Like smoke is driven away,
drive them away!
Like wax melting before fire,
let the wicked perish before God!
But let the righteous be glad
and celebrate before God.
Let them rejoice with gladness!
Sing to God! Sing praises to his name!
Exalt the one who rides the clouds!
The Lord is his name.
Celebrate before him!

Father of orphans and defender of widows
is God in his holy habitation.
God settles the lonely in their homes;
he sets prisoners free with happiness,[a]
but the rebellious dwell in a parched land.

When you went forth before your people, God,
when you marched through the wasteland, Selah
the earth shook!
Yes, heaven poured down
before God, the one from Sinai—
before God, the God of Israel!
You showered down abundant rain, God;
when your inheritance grew weary,
you restored it yourself,
10 and your creatures settled in it.
In your goodness, God,
you provided for the poor.

11 My Lord gives the command—
many messengers are bringing good news:
12 “The kings of armies are on the run!
The women back home divide the spoil.
13 Even if you lie down among the sheepfolds,
there are wings of a dove covered with silver;
its pinions covered in precious gold.”[b]
14 When the Almighty[c] scattered the kings there,
snow fell on Mount Zalmon.

15 Mighty mountain, Mount Bashan;
many-peaked mountain, Mount Bashan!
16 You many-peaked mountain:
Why do you look with envy
at the mountain God desired for his dwelling,
the mountain where the Lord dwells forever?

17 God’s chariots are twice ten thousand—
countless thousands!
My Lord came from Sinai[d] into the sanctuary.
18 You ascended the heights,
leading away your captives,
receiving tribute from people,
even from those who rebel
against the Lord God’s dwelling there.

Footnotes:

  1. Psalm 68:6 Or skillfully; LXX, Vulg with strength; Heb uncertain
  2. Psalm 68:13 Heb uncertain
  3. Psalm 68:14 Heb Shaddai
  4. Psalm 68:17 Correction; MT My Lord was among them, the one from Sinai, in holiness.
Common English Bible (CEB)

Copyright © 2011 by Common English Bible

Proverbs 11:28

28 Those who trust in their wealth will wither,
but the righteous will thrive like leafy trees.

Common English Bible (CEB)

Copyright © 2011 by Common English Bible

The Daily Audio Bible Reading for Saturday March 24, 2018 (NIV)

Deuteronomy 2-3

Remembering Israel’s Wanderings

“Then we turned around and headed back across the wilderness toward the Red Sea,[a] just as the Lord had instructed me, and we wandered around in the region of Mount Seir for a long time.

“Then at last the Lord said to me, ‘You have been wandering around in this hill country long enough; turn to the north. Give these orders to the people: “You will pass through the country belonging to your relatives the Edomites, the descendants of Esau, who live in Seir. The Edomites will feel threatened, so be careful. Do not bother them, for I have given them all the hill country around Mount Seir as their property, and I will not give you even one square foot of their land. If you need food to eat or water to drink, pay them for it. For the Lord your God has blessed you in everything you have done. He has watched your every step through this great wilderness. During these forty years, the Lord your God has been with you, and you have lacked nothing.”’

“So we bypassed the territory of our relatives, the descendants of Esau, who live in Seir. We avoided the road through the Arabah Valley that comes up from Elath and Ezion-geber.

“Then as we turned north along the desert route through Moab, the Lord warned us, ‘Do not bother the Moabites, the descendants of Lot, or start a war with them. I have given them Ar as their property, and I will not give you any of their land.’”

10 (A race of giants called the Emites had once lived in the area of Ar. They were as strong and numerous and tall as the Anakites, another race of giants. 11 Both the Emites and the Anakites are also known as the Rephaites, though the Moabites call them Emites. 12 In earlier times the Horites had lived in Seir, but they were driven out and displaced by the descendants of Esau, just as Israel drove out the people of Canaan when the Lord gave Israel their land.)

13 Moses continued, “Then the Lord said to us, ‘Get moving. Cross the Zered Brook.’ So we crossed the brook.

14 “Thirty-eight years passed from the time we first left Kadesh-barnea until we finally crossed the Zered Brook! By then, all the men old enough to fight in battle had died in the wilderness, as the Lord had vowed would happen. 15 The Lord struck them down until they had all been eliminated from the community.

16 “When all the men of fighting age had died, 17 the Lord said to me, 18 ‘Today you will cross the border of Moab at Ar 19 and enter the land of the Ammonites, the descendants of Lot. But do not bother them or start a war with them. I have given the land of Ammon to them as their property, and I will not give you any of their land.’”

20 (That area was once considered the land of the Rephaites, who had lived there, though the Ammonites call them Zamzummites. 21 They were also as strong and numerous and tall as the Anakites. But the Lord destroyed them so the Ammonites could occupy their land. 22 He had done the same for the descendants of Esau who lived in Seir, for he destroyed the Horites so they could settle there in their place. The descendants of Esau live there to this day. 23 A similar thing happened when the Caphtorites from Crete[b] invaded and destroyed the Avvites, who had lived in villages in the area of Gaza.)

24 Moses continued, “Then the Lord said, ‘Now get moving! Cross the Arnon Gorge. Look, I will hand over to you Sihon the Amorite, king of Heshbon, and I will give you his land. Attack him and begin to occupy the land. 25 Beginning today I will make people throughout the earth terrified because of you. When they hear reports about you, they will tremble with dread and fear.’”

Victory over Sihon of Heshbon

26 Moses continued, “From the wilderness of Kedemoth I sent ambassadors to King Sihon of Heshbon with this proposal of peace:

27 ‘Let us travel through your land. We will stay on the main road and won’t turn off into the fields on either side. 28 Sell us food to eat and water to drink, and we will pay for it. All we want is permission to pass through your land. 29 The descendants of Esau who live in Seir allowed us to go through their country, and so did the Moabites, who live in Ar. Let us pass through until we cross the Jordan into the land the Lord our God is giving us.’

30 “But King Sihon of Heshbon refused to allow us to pass through, because the Lord your God made Sihon stubborn and defiant so he could help you defeat him, as he has now done.

31 “Then the Lord said to me, ‘Look, I have begun to hand King Sihon and his land over to you. Begin now to conquer and occupy his land.’

32 “Then King Sihon declared war on us and mobilized his forces at Jahaz. 33 But the Lord our God handed him over to us, and we crushed him, his sons, and all his people. 34 We conquered all his towns and completely destroyed[c] everyone—men, women, and children. Not a single person was spared. 35 We took all the livestock as plunder for ourselves, along with anything of value from the towns we ransacked.

36 “The Lord our God also helped us conquer Aroer on the edge of the Arnon Gorge, and the town in the gorge, and the whole area as far as Gilead. No town had walls too strong for us. 37 However, we avoided the land of the Ammonites all along the Jabbok River and the towns in the hill country—all the places the Lord our God had commanded us to leave alone.

Victory over Og of Bashan

“Next we turned and headed for the land of Bashan, where King Og and his entire army attacked us at Edrei. But the Lord told me, ‘Do not be afraid of him, for I have given you victory over Og and his entire army, and I will give you all his land. Treat him just as you treated King Sihon of the Amorites, who ruled in Heshbon.’

“So the Lord our God handed King Og and all his people over to us, and we killed them all. Not a single person survived. We conquered all sixty of his towns—the entire Argob region in his kingdom of Bashan. Not a single town escaped our conquest. These towns were all fortified with high walls and barred gates. We also took many unwalled villages at the same time. We completely destroyed[d] the kingdom of Bashan, just as we had destroyed King Sihon of Heshbon. We destroyed all the people in every town we conquered—men, women, and children alike. But we kept all the livestock for ourselves and took plunder from all the towns.

“So we took the land of the two Amorite kings east of the Jordan River—all the way from the Arnon Gorge to Mount Hermon. (Mount Hermon is called Sirion by the Sidonians, and the Amorites call it Senir.) 10 We had now conquered all the cities on the plateau and all Gilead and Bashan, as far as the towns of Salecah and Edrei, which were part of Og’s kingdom in Bashan. 11 (King Og of Bashan was the last survivor of the giant Rephaites. His bed was made of iron and was more than thirteen feet long and six feet wide.[e] It can still be seen in the Ammonite city of Rabbah.)

Land Division East of the Jordan

12 “When we took possession of this land, I gave to the tribes of Reuben and Gad the territory beyond Aroer along the Arnon Gorge, plus half of the hill country of Gilead with its towns. 13 Then I gave the rest of Gilead and all of Bashan—Og’s former kingdom—to the half-tribe of Manasseh. (This entire Argob region of Bashan used to be known as the land of the Rephaites. 14 Jair, a leader from the tribe of Manasseh, conquered the whole Argob region in Bashan, all the way to the border of the Geshurites and Maacathites. Jair renamed this region after himself, calling it the Towns of Jair,[f] as it is still known today.) 15 I gave Gilead to the clan of Makir. 16 But I also gave part of Gilead to the tribes of Reuben and Gad. The area I gave them extended from the middle of the Arnon Gorge in the south to the Jabbok River on the Ammonite frontier. 17 They also received the Jordan Valley, all the way from the Sea of Galilee down to the Dead Sea,[g] with the Jordan River serving as the western boundary. To the east were the slopes of Pisgah.

18 “At that time I gave this command to the tribes that would live east of the Jordan: ‘Although the Lord your God has given you this land as your property, all your fighting men must cross the Jordan ahead of your Israelite relatives, armed and ready to assist them. 19 Your wives, children, and numerous livestock, however, may stay behind in the towns I have given you. 20 When the Lord has given security to the rest of the Israelites, as he has to you, and when they occupy the land the Lord your God is giving them across the Jordan River, then you may all return here to the land I have given you.’

Moses Forbidden to Enter the Land

21 “At that time I gave Joshua this charge: ‘You have seen for yourself everything the Lord your God has done to these two kings. He will do the same to all the kingdoms on the west side of the Jordan. 22 Do not be afraid of the nations there, for the Lord your God will fight for you.’

23 “At that time I pleaded with the Lord and said, 24 ‘O Sovereign Lord, you have only begun to show your greatness and the strength of your hand to me, your servant. Is there any god in heaven or on earth who can perform such great and mighty deeds as you do? 25 Please let me cross the Jordan to see the wonderful land on the other side, the beautiful hill country and the Lebanon mountains.’

26 “But the Lord was angry with me because of you, and he would not listen to me. ‘That’s enough!’ he declared. ‘Speak of it no more. 27 But go up to Pisgah Peak, and look over the land in every direction. Take a good look, but you may not cross the Jordan River. 28 Instead, commission Joshua and encourage and strengthen him, for he will lead the people across the Jordan. He will give them all the land you now see before you as their possession.’ 29 So we stayed in the valley near Beth-peor.

Footnotes:

  1. 2:1 Hebrew sea of reeds.
  2. 2:23 Hebrew from Caphtor.
  3. 2:34 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.
  4. 3:6 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering; also in 3:6b.
  5. 3:11 Hebrew 9 cubits [4.1 meters] long and 4 cubits [1.8 meters] wide.
  6. 3:14 Hebrew Havvoth-jair.
  7. 3:17 Hebrew from Kinnereth to the Sea of the Arabah, the Salt Sea.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Luke 6:12-38

Jesus Chooses the Twelve Apostles

12 One day soon afterward Jesus went up on a mountain to pray, and he prayed to God all night. 13 At daybreak he called together all of his disciples and chose twelve of them to be apostles. Here are their names:

14 Simon (whom he named Peter),
Andrew (Peter’s brother),
James,
John,
Philip,
Bartholomew,
15 Matthew,
Thomas,
James (son of Alphaeus),
Simon (who was called the zealot),
16 Judas (son of James),
Judas Iscariot (who later betrayed him).

Crowds Follow Jesus

17 When they came down from the mountain, the disciples stood with Jesus on a large, level area, surrounded by many of his followers and by the crowds. There were people from all over Judea and from Jerusalem and from as far north as the seacoasts of Tyre and Sidon. 18 They had come to hear him and to be healed of their diseases; and those troubled by evil[a] spirits were healed. 19 Everyone tried to touch him, because healing power went out from him, and he healed everyone.

The Beatitudes

20 Then Jesus turned to his disciples and said,

“God blesses you who are poor,
for the Kingdom of God is yours.
21 God blesses you who are hungry now,
for you will be satisfied.
God blesses you who weep now,
for in due time you will laugh.

22 What blessings await you when people hate you and exclude you and mock you and curse you as evil because you follow the Son of Man. 23 When that happens, be happy! Yes, leap for joy! For a great reward awaits you in heaven. And remember, their ancestors treated the ancient prophets that same way.

Sorrows Foretold

24 “What sorrow awaits you who are rich,
for you have your only happiness now.
25 What sorrow awaits you who are fat and prosperous now,
for a time of awful hunger awaits you.
What sorrow awaits you who laugh now,
for your laughing will turn to mourning and sorrow.
26 What sorrow awaits you who are praised by the crowds,
for their ancestors also praised false prophets.

Love for Enemies

27 “But to you who are willing to listen, I say, love your enemies! Do good to those who hate you. 28 Bless those who curse you. Pray for those who hurt you. 29 If someone slaps you on one cheek, offer the other cheek also. If someone demands your coat, offer your shirt also. 30 Give to anyone who asks; and when things are taken away from you, don’t try to get them back. 31 Do to others as you would like them to do to you.

32 “If you love only those who love you, why should you get credit for that? Even sinners love those who love them! 33 And if you do good only to those who do good to you, why should you get credit? Even sinners do that much! 34 And if you lend money only to those who can repay you, why should you get credit? Even sinners will lend to other sinners for a full return.

35 “Love your enemies! Do good to them. Lend to them without expecting to be repaid. Then your reward from heaven will be very great, and you will truly be acting as children of the Most High, for he is kind to those who are unthankful and wicked. 36 You must be compassionate, just as your Father is compassionate.

Do Not Judge Others

37 “Do not judge others, and you will not be judged. Do not condemn others, or it will all come back against you. Forgive others, and you will be forgiven. 38 Give, and you will receive. Your gift will return to you in full—pressed down, shaken together to make room for more, running over, and poured into your lap. The amount you give will determine the amount you get back.[b]

Footnotes:

  1. 6:18 Greek unclean.
  2. 6:38 Or The measure you give will be the measure you get back.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 67

Psalm 67

For the choir director: A song. A psalm, to be accompanied by stringed instruments.

May God be merciful and bless us.
May his face smile with favor on us. Interlude

May your ways be known throughout the earth,
your saving power among people everywhere.
May the nations praise you, O God.
Yes, may all the nations praise you.
Let the whole world sing for joy,
because you govern the nations with justice
and guide the people of the whole world. Interlude

May the nations praise you, O God.
Yes, may all the nations praise you.
Then the earth will yield its harvests,
and God, our God, will richly bless us.
Yes, God will bless us,
and people all over the world will fear him.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 11:27

27 If you search for good, you will find favor;
but if you search for evil, it will find you!

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


The Daily Audio Bible Reading for Friday March 23, 2018 (NIV)

Numbers 36 - Deuteronomy 1

Women Who Inherit Property

36 Then the heads of the clans of Gilead—descendants of Makir, son of Manasseh, son of Joseph—came to Moses and the family leaders of Israel with a petition. They said, “Sir, the Lord instructed you to divide the land by sacred lot among the people of Israel. You were told by the Lord to give the grant of land owned by our brother Zelophehad to his daughters. But if they marry men from another tribe, their grants of land will go with them to the tribe into which they marry. In this way, the total area of our tribal land will be reduced. Then when the Year of Jubilee comes, their portion of land will be added to that of the new tribe, causing it to be lost forever to our ancestral tribe.”

So Moses gave the Israelites this command from the Lord: “The claim of the men of the tribe of Joseph is legitimate. This is what the Lord commands concerning the daughters of Zelophehad: Let them marry anyone they like, as long as it is within their own ancestral tribe. None of the territorial land may pass from tribe to tribe, for all the land given to each tribe must remain within the tribe to which it was first allotted. The daughters throughout the tribes of Israel who are in line to inherit property must marry within their tribe, so that all the Israelites will keep their ancestral property. No grant of land may pass from one tribe to another; each tribe of Israel must keep its allotted portion of land.”

10 The daughters of Zelophehad did as the Lord commanded Moses. 11 Mahlah, Tirzah, Hoglah, Milcah, and Noah all married cousins on their father’s side. 12 They married into the clans of Manasseh son of Joseph. Thus, their inheritance of land remained within their ancestral tribe.

13 These are the commands and regulations that the Lord gave to the people of Israel through Moses while they were camped on the plains of Moab beside the Jordan River, across from Jericho.

Introduction to Moses’ First Address

These are the words that Moses spoke to all the people of Israel while they were in the wilderness east of the Jordan River. They were camped in the Jordan Valley[a] near Suph, between Paran on one side and Tophel, Laban, Hazeroth, and Di-zahab on the other.

Normally it takes only eleven days to travel from Mount Sinai[b] to Kadesh-barnea, going by way of Mount Seir. But forty years after the Israelites left Egypt, on the first day of the eleventh month,[c] Moses addressed the people of Israel, telling them everything the Lord had commanded him to say. This took place after he had defeated King Sihon of the Amorites, who ruled in Heshbon, and at Edrei had defeated King Og of Bashan, who ruled in Ashtaroth.

While the Israelites were in the land of Moab east of the Jordan River, Moses carefully explained the Lord’s instructions as follows.

The Command to Leave Sinai

“When we were at Mount Sinai, the Lord our God said to us, ‘You have stayed at this mountain long enough. It is time to break camp and move on. Go to the hill country of the Amorites and to all the neighboring regions—the Jordan Valley, the hill country, the western foothills,[d] the Negev, and the coastal plain. Go to the land of the Canaanites and to Lebanon, and all the way to the great Euphrates River. Look, I am giving all this land to you! Go in and occupy it, for it is the land the Lord swore to give to your ancestors Abraham, Isaac, and Jacob, and to all their descendants.’”

Moses Appoints Leaders from Each Tribe

Moses continued, “At that time I told you, ‘You are too great a burden for me to carry all by myself. 10 The Lord your God has increased your population, making you as numerous as the stars! 11 And may the Lord, the God of your ancestors, multiply you a thousand times more and bless you as he promised! 12 But you are such a heavy load to carry! How can I deal with all your problems and bickering? 13 Choose some well-respected men from each tribe who are known for their wisdom and understanding, and I will appoint them as your leaders.’

14 “Then you responded, ‘Your plan is a good one.’ 15 So I took the wise and respected men you had selected from your tribes and appointed them to serve as judges and officials over you. Some were responsible for a thousand people, some for a hundred, some for fifty, and some for ten.

16 “At that time I instructed the judges, ‘You must hear the cases of your fellow Israelites and the foreigners living among you. Be perfectly fair in your decisions 17 and impartial in your judgments. Hear the cases of those who are poor as well as those who are rich. Don’t be afraid of anyone’s anger, for the decision you make is God’s decision. Bring me any cases that are too difficult for you, and I will handle them.’

18 “At that time I gave you instructions about everything you were to do.

Scouts Explore the Land

19 “Then, just as the Lord our God commanded us, we left Mount Sinai and traveled through the great and terrifying wilderness, as you yourselves remember, and headed toward the hill country of the Amorites. When we arrived at Kadesh-barnea, 20 I said to you, ‘You have now reached the hill country of the Amorites that the Lord our God is giving us. 21 Look! He has placed the land in front of you. Go and occupy it as the Lord, the God of your ancestors, has promised you. Don’t be afraid! Don’t be discouraged!’

22 “But you all came to me and said, ‘First, let’s send out scouts to explore the land for us. They will advise us on the best route to take and which towns we should enter.’

23 “This seemed like a good idea to me, so I chose twelve scouts, one from each of your tribes. 24 They headed for the hill country and came to the valley of Eshcol and explored it. 25 They picked some of its fruit and brought it back to us. And they reported, ‘The land the Lord our God has given us is indeed a good land.’

Israel’s Rebellion against the Lord

26 “But you rebelled against the command of the Lord your God and refused to go in. 27 You complained in your tents and said, ‘The Lord must hate us. That’s why he has brought us here from Egypt—to hand us over to the Amorites to be slaughtered. 28 Where can we go? Our brothers have demoralized us with their report. They tell us, “The people of the land are taller and more powerful than we are, and their towns are large, with walls rising high into the sky! We even saw giants there—the descendants of Anak!”’

29 “But I said to you, ‘Don’t be shocked or afraid of them! 30 The Lord your God is going ahead of you. He will fight for you, just as you saw him do in Egypt. 31 And you saw how the Lord your God cared for you all along the way as you traveled through the wilderness, just as a father cares for his child. Now he has brought you to this place.’

32 “But even after all he did, you refused to trust the Lord your God, 33 who goes before you looking for the best places to camp, guiding you with a pillar of fire by night and a pillar of cloud by day.

34 “When the Lord heard your complaining, he became very angry. So he solemnly swore, 35 ‘Not one of you from this wicked generation will live to see the good land I swore to give your ancestors, 36 except Caleb son of Jephunneh. He will see this land because he has followed the Lord completely. I will give to him and his descendants some of the very land he explored during his scouting mission.’

37 “And the Lord was also angry with me because of you. He said to me, ‘Moses, not even you will enter the Promised Land! 38 Instead, your assistant, Joshua son of Nun, will lead the people into the land. Encourage him, for he will lead Israel as they take possession of it. 39 I will give the land to your little ones—your innocent children. You were afraid they would be captured, but they will be the ones who occupy it. 40 As for you, turn around now and go on back through the wilderness toward the Red Sea.[e]

41 “Then you confessed, ‘We have sinned against the Lord! We will go into the land and fight for it, as the Lord our God has commanded us.’ So your men strapped on their weapons, thinking it would be easy to attack the hill country.

42 “But the Lord told me to tell you, ‘Do not attack, for I am not with you. If you go ahead on your own, you will be crushed by your enemies.’

43 “This is what I told you, but you would not listen. Instead, you again rebelled against the Lord’s command and arrogantly went into the hill country to fight. 44 But the Amorites who lived there came out against you like a swarm of bees. They chased and battered you all the way from Seir to Hormah. 45 Then you returned and wept before the Lord, but he refused to listen. 46 So you stayed there at Kadesh for a long time.

Footnotes:

  1. 1:1 Hebrew the Arabah; also in 1:7.
  2. 1:2 Hebrew Horeb, another name for Sinai; also in 1:6, 19.
  3. 1:3 Hebrew In the fortieth year, on the first day of the eleventh month. This day in the ancient Hebrew lunar calendar occurred in January or February.
  4. 1:7 Hebrew the Shephelah.
  5. 1:40 Hebrew sea of reeds.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Luke 6:1-11

A Discussion about the Sabbath

One Sabbath day as Jesus was walking through some grainfields, his disciples broke off heads of grain, rubbed off the husks in their hands, and ate the grain. But some Pharisees said, “Why are you breaking the law by harvesting grain on the Sabbath?”

Jesus replied, “Haven’t you read in the Scriptures what David did when he and his companions were hungry? He went into the house of God and broke the law by eating the sacred loaves of bread that only the priests can eat. He also gave some to his companions.” And Jesus added, “The Son of Man[a] is Lord, even over the Sabbath.”

Jesus Heals on the Sabbath

On another Sabbath day, a man with a deformed right hand was in the synagogue while Jesus was teaching. The teachers of religious law and the Pharisees watched Jesus closely. If he healed the man’s hand, they planned to accuse him of working on the Sabbath.

But Jesus knew their thoughts. He said to the man with the deformed hand, “Come and stand in front of everyone.” So the man came forward. Then Jesus said to his critics, “I have a question for you. Does the law permit good deeds on the Sabbath, or is it a day for doing evil? Is this a day to save life or to destroy it?”

10 He looked around at them one by one and then said to the man, “Hold out your hand.” So the man held out his hand, and it was restored! 11 At this, the enemies of Jesus were wild with rage and began to discuss what to do with him.

Footnotes:

  1. 6:5 “Son of Man” is a title Jesus used for himself.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 66

Psalm 66

For the choir director: A song. A psalm.

Shout joyful praises to God, all the earth!
Sing about the glory of his name!
Tell the world how glorious he is.
Say to God, “How awesome are your deeds!
Your enemies cringe before your mighty power.
Everything on earth will worship you;
they will sing your praises,
shouting your name in glorious songs.” Interlude

Come and see what our God has done,
what awesome miracles he performs for people!
He made a dry path through the Red Sea,[a]
and his people went across on foot.
There we rejoiced in him.
For by his great power he rules forever.
He watches every movement of the nations;
let no rebel rise in defiance. Interlude

Let the whole world bless our God
and loudly sing his praises.
Our lives are in his hands,
and he keeps our feet from stumbling.
10 You have tested us, O God;
you have purified us like silver.
11 You captured us in your net
and laid the burden of slavery on our backs.
12 Then you put a leader over us.[b]
We went through fire and flood,
but you brought us to a place of great abundance.

13 Now I come to your Temple with burnt offerings
to fulfill the vows I made to you—
14 yes, the sacred vows that I made
when I was in deep trouble.
15 That is why I am sacrificing burnt offerings to you—
the best of my rams as a pleasing aroma,
and a sacrifice of bulls and male goats. Interlude

16 Come and listen, all you who fear God,
and I will tell you what he did for me.
17 For I cried out to him for help,
praising him as I spoke.
18 If I had not confessed the sin in my heart,
the Lord would not have listened.
19 But God did listen!
He paid attention to my prayer.
20 Praise God, who did not ignore my prayer
or withdraw his unfailing love from me.

Footnotes:

  1. 66:6 Hebrew the sea.
  2. 66:12 Or You made people ride over our heads.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 11:24-26

24 Give freely and become more wealthy;
be stingy and lose everything.

25 The generous will prosper;
those who refresh others will themselves be refreshed.

26 People curse those who hoard their grain,
but they bless the one who sells in time of need.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


The Daily Audio Bible Reading for Thursday March 22, 2018 (NIV)

Numbers 33:40-35:34

40 At that time the Canaanite king of Arad, who lived in the Negev in the land of Canaan, heard that the people of Israel were approaching his land.

41 Meanwhile, the Israelites left Mount Hor and camped at Zalmonah.

42 Then they left Zalmonah and camped at Punon.

43 They left Punon and camped at Oboth.

44 They left Oboth and camped at Iye-abarim on the border of Moab.

45 They left Iye-abarim[a] and camped at Dibon-gad.

46 They left Dibon-gad and camped at Almon-diblathaim.

47 They left Almon-diblathaim and camped in the mountains east of the river,[b] near Mount Nebo.

48 They left the mountains east of the river and camped on the plains of Moab beside the Jordan River, across from Jericho. 49 Along the Jordan River they camped from Beth-jeshimoth as far as the meadows of Acacia[c] on the plains of Moab.

50 While they were camped near the Jordan River on the plains of Moab opposite Jericho, the Lord said to Moses, 51 “Give the following instructions to the people of Israel: When you cross the Jordan River into the land of Canaan, 52 you must drive out all the people living there. You must destroy all their carved and molten images and demolish all their pagan shrines. 53 Take possession of the land and settle in it, because I have given it to you to occupy. 54 You must distribute the land among the clans by sacred lot and in proportion to their size. A larger portion of land will be allotted to each of the larger clans, and a smaller portion will be allotted to each of the smaller clans. The decision of the sacred lot is final. In this way, the portions of land will be divided among your ancestral tribes. 55 But if you fail to drive out the people who live in the land, those who remain will be like splinters in your eyes and thorns in your sides. They will harass you in the land where you live. 56 And I will do to you what I had planned to do to them.”

Boundaries of the Land

34 Then the Lord said to Moses, “Give these instructions to the Israelites: When you come into the land of Canaan, which I am giving you as your special possession, these will be the boundaries. The southern portion of your country will extend from the wilderness of Zin, along the edge of Edom. The southern boundary will begin on the east at the Dead Sea.[d] It will then run south past Scorpion Pass[e] in the direction of Zin. Its southernmost point will be Kadesh-barnea, from which it will go to Hazar-addar, and on to Azmon. From Azmon the boundary will turn toward the Brook of Egypt and end at the Mediterranean Sea.[f]

“Your western boundary will be the coastline of the Mediterranean Sea.

“Your northern boundary will begin at the Mediterranean Sea and run east to Mount Hor, then to Lebo-hamath, and on through Zedad and Ziphron to Hazar-enan. This will be your northern boundary.

10 “The eastern boundary will start at Hazar-enan and run south to Shepham, 11 then down to Riblah on the east side of Ain. From there the boundary will run down along the eastern edge of the Sea of Galilee,[g] 12 and then along the Jordan River to the Dead Sea. These are the boundaries of your land.”

13 Then Moses told the Israelites, “This territory is the homeland you are to divide among yourselves by sacred lot. The Lord has commanded that the land be divided among the nine and a half remaining tribes. 14 The families of the tribes of Reuben, Gad, and half the tribe of Manasseh have already received their grants of land 15 on the east side of the Jordan River, across from Jericho toward the sunrise.”

Leaders to Divide the Land

16 And the Lord said to Moses, 17 “Eleazar the priest and Joshua son of Nun are the men designated to divide the grants of land among the people. 18 Enlist one leader from each tribe to help them with the task. 19 These are the tribes and the names of the leaders:

TribeLeader
JudahCaleb son of Jephunneh
20 SimeonShemuel son of Ammihud
21 BenjaminElidad son of Kislon
22 DanBukki son of Jogli
23 Manasseh son of JosephHanniel son of Ephod
24 Ephraim son of JosephKemuel son of Shiphtan
25 ZebulunElizaphan son of Parnach
26 IssacharPaltiel son of Azzan
27 AsherAhihud son of Shelomi
28 NaphtaliPedahel son of Ammihud

29 These are the men the Lord has appointed to divide the grants of land in Canaan among the Israelites.”

Towns for the Levites

35 While Israel was camped beside the Jordan on the plains of Moab across from Jericho, the Lord said to Moses, “Command the people of Israel to give to the Levites from their property certain towns to live in, along with the surrounding pasturelands. These towns will be for the Levites to live in, and the surrounding lands will provide pasture for their cattle, flocks, and other livestock. The pastureland assigned to the Levites around these towns will extend 1,500 feet[h] from the town walls in every direction. Measure off 3,000 feet[i] outside the town walls in every direction—east, south, west, north—with the town at the center. This area will serve as the larger pastureland for the towns.

“Six of the towns you give the Levites will be cities of refuge, where a person who has accidentally killed someone can flee for safety. In addition, give them forty-two other towns. In all, forty-eight towns with the surrounding pastureland will be given to the Levites. These towns will come from the property of the people of Israel. The larger tribes will give more towns to the Levites, while the smaller tribes will give fewer. Each tribe will give property in proportion to the size of its land.”

Cities of Refuge

The Lord said to Moses, 10 “Give the following instructions to the people of Israel.

“When you cross the Jordan into the land of Canaan, 11 designate cities of refuge to which people can flee if they have killed someone accidentally. 12 These cities will be places of protection from a dead person’s relatives who want to avenge the death. The slayer must not be put to death before being tried by the community. 13 Designate six cities of refuge for yourselves, 14 three on the east side of the Jordan River and three on the west in the land of Canaan. 15 These cities are for the protection of Israelites, foreigners living among you, and traveling merchants. Anyone who accidentally kills someone may flee there for safety.

16 “But if someone strikes and kills another person with a piece of iron, it is murder, and the murderer must be executed. 17 Or if someone with a stone in his hand strikes and kills another person, it is murder, and the murderer must be put to death. 18 Or if someone strikes and kills another person with a wooden object, it is murder, and the murderer must be put to death. 19 The victim’s nearest relative is responsible for putting the murderer to death. When they meet, the avenger must put the murderer to death. 20 So if someone hates another person and waits in ambush, then pushes him or throws something at him and he dies, it is murder. 21 Or if someone hates another person and hits him with a fist and he dies, it is murder. In such cases, the avenger must put the murderer to death when they meet.

22 “But suppose someone pushes another person without having shown previous hostility, or throws something that unintentionally hits another person, 23 or accidentally drops a huge stone on someone, though they were not enemies, and the person dies. 24 If this should happen, the community must follow these regulations in making a judgment between the slayer and the avenger, the victim’s nearest relative: 25 The community must protect the slayer from the avenger and must escort the slayer back to live in the city of refuge to which he fled. There he must remain until the death of the high priest, who was anointed with the sacred oil.

26 “But if the slayer ever leaves the limits of the city of refuge, 27 and the avenger finds him outside the city and kills him, it will not be considered murder. 28 The slayer should have stayed inside the city of refuge until the death of the high priest. But after the death of the high priest, the slayer may return to his own property. 29 These are legal requirements for you to observe from generation to generation, wherever you may live.

30 “All murderers must be put to death, but only if evidence is presented by more than one witness. No one may be put to death on the testimony of only one witness. 31 Also, you must never accept a ransom payment for the life of someone judged guilty of murder and subject to execution; murderers must always be put to death. 32 And never accept a ransom payment from someone who has fled to a city of refuge, allowing a slayer to return to his property before the death of the high priest. 33 This will ensure that the land where you live will not be polluted, for murder pollutes the land. And no sacrifice except the execution of the murderer can purify the land from murder.[j] 34 You must not defile the land where you live, for I live there myself. I am the Lord, who lives among the people of Israel.”

Footnotes:

  1. 33:45 As in 33:44; Hebrew reads Iyim, another name for Iye-abarim.
  2. 33:47 Or the mountains of Abarim; also in 33:48.
  3. 33:49 Hebrew as far as Abel-shittim.
  4. 34:3 Hebrew Salt Sea; also in 34:12.
  5. 34:4 Or the ascent of Akrabbim.
  6. 34:5 Hebrew the sea; also in 34:6, 7.
  7. 34:11 Hebrew Sea of Kinnereth.
  8. 35:4 Hebrew 1,000 cubits [460 meters].
  9. 35:5 Hebrew 2,000 cubits [920 meters].
  10. 35:33 Or can make atonement for murder.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Luke 5:12-39

Jesus Heals a Man with Leprosy

12 In one of the villages, Jesus met a man with an advanced case of leprosy. When the man saw Jesus, he bowed with his face to the ground, begging to be healed. “Lord,” he said, “if you are willing, you can heal me and make me clean.”

13 Jesus reached out and touched him. “I am willing,” he said. “Be healed!” And instantly the leprosy disappeared. 14 Then Jesus instructed him not to tell anyone what had happened. He said, “Go to the priest and let him examine you. Take along the offering required in the law of Moses for those who have been healed of leprosy.[a] This will be a public testimony that you have been cleansed.”

15 But despite Jesus’ instructions, the report of his power spread even faster, and vast crowds came to hear him preach and to be healed of their diseases. 16 But Jesus often withdrew to the wilderness for prayer.

Jesus Heals a Paralyzed Man

17 One day while Jesus was teaching, some Pharisees and teachers of religious law were sitting nearby. (It seemed that these men showed up from every village in all Galilee and Judea, as well as from Jerusalem.) And the Lord’s healing power was strongly with Jesus.

18 Some men came carrying a paralyzed man on a sleeping mat. They tried to take him inside to Jesus, 19 but they couldn’t reach him because of the crowd. So they went up to the roof and took off some tiles. Then they lowered the sick man on his mat down into the crowd, right in front of Jesus. 20 Seeing their faith, Jesus said to the man, “Young man, your sins are forgiven.”

21 But the Pharisees and teachers of religious law said to themselves, “Who does he think he is? That’s blasphemy! Only God can forgive sins!”

22 Jesus knew what they were thinking, so he asked them, “Why do you question this in your hearts? 23 Is it easier to say ‘Your sins are forgiven,’ or ‘Stand up and walk’? 24 So I will prove to you that the Son of Man[b] has the authority on earth to forgive sins.” Then Jesus turned to the paralyzed man and said, “Stand up, pick up your mat, and go home!”

25 And immediately, as everyone watched, the man jumped up, picked up his mat, and went home praising God. 26 Everyone was gripped with great wonder and awe, and they praised God, exclaiming, “We have seen amazing things today!”

Jesus Calls Levi (Matthew)

27 Later, as Jesus left the town, he saw a tax collector named Levi sitting at his tax collector’s booth. “Follow me and be my disciple,” Jesus said to him. 28 So Levi got up, left everything, and followed him.

29 Later, Levi held a banquet in his home with Jesus as the guest of honor. Many of Levi’s fellow tax collectors and other guests also ate with them. 30 But the Pharisees and their teachers of religious law complained bitterly to Jesus’ disciples, “Why do you eat and drink with such scum?[c]

31 Jesus answered them, “Healthy people don’t need a doctor—sick people do. 32 I have come to call not those who think they are righteous, but those who know they are sinners and need to repent.”

A Discussion about Fasting

33 One day some people said to Jesus, “John the Baptist’s disciples fast and pray regularly, and so do the disciples of the Pharisees. Why are your disciples always eating and drinking?”

34 Jesus responded, “Do wedding guests fast while celebrating with the groom? Of course not. 35 But someday the groom will be taken away from them, and then they will fast.”

36 Then Jesus gave them this illustration: “No one tears a piece of cloth from a new garment and uses it to patch an old garment. For then the new garment would be ruined, and the new patch wouldn’t even match the old garment.

37 “And no one puts new wine into old wineskins. For the new wine would burst the wineskins, spilling the wine and ruining the skins. 38 New wine must be stored in new wineskins. 39 But no one who drinks the old wine seems to want the new wine. ‘The old is just fine,’ they say.”

Footnotes:

  1. 5:14 See Lev 14:2-32.
  2. 5:24 “Son of Man” is a title Jesus used for himself.
  3. 5:30 Greek with tax collectors and sinners?
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 65

Psalm 65

For the choir director: A song. A psalm of David.

What mighty praise, O God,
belongs to you in Zion.
We will fulfill our vows to you,
for you answer our prayers.
All of us must come to you.
Though we are overwhelmed by our sins,
you forgive them all.
What joy for those you choose to bring near,
those who live in your holy courts.
What festivities await us
inside your holy Temple.

You faithfully answer our prayers with awesome deeds,
O God our savior.
You are the hope of everyone on earth,
even those who sail on distant seas.
You formed the mountains by your power
and armed yourself with mighty strength.
You quieted the raging oceans
with their pounding waves
and silenced the shouting of the nations.
Those who live at the ends of the earth
stand in awe of your wonders.
From where the sun rises to where it sets,
you inspire shouts of joy.

You take care of the earth and water it,
making it rich and fertile.
The river of God has plenty of water;
it provides a bountiful harvest of grain,
for you have ordered it so.
10 You drench the plowed ground with rain,
melting the clods and leveling the ridges.
You soften the earth with showers
and bless its abundant crops.
11 You crown the year with a bountiful harvest;
even the hard pathways overflow with abundance.
12 The grasslands of the wilderness become a lush pasture,
and the hillsides blossom with joy.
13 The meadows are clothed with flocks of sheep,
and the valleys are carpeted with grain.
They all shout and sing for joy!

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 11:23

23 The godly can look forward to a reward,
while the wicked can expect only judgment.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


The Daily Audio Bible Reading for Wednesday March 21, 2018 (NIV)

Numbers 32:1-33:39

The Tribes East of the Jordan

32 The tribes of Reuben and Gad owned vast numbers of livestock. So when they saw that the lands of Jazer and Gilead were ideally suited for their flocks and herds, they came to Moses, Eleazar the priest, and the other leaders of the community. They said, “Notice the towns of Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sibmah,[a] Nebo, and Beon. The Lord has conquered this whole area for the community of Israel, and it is ideally suited for all our livestock. If we have found favor with you, please let us have this land as our property instead of giving us land across the Jordan River.”

“Do you intend to stay here while your brothers go across and do all the fighting?” Moses asked the men of Gad and Reuben. “Why do you want to discourage the rest of the people of Israel from going across to the land the Lord has given them? Your ancestors did the same thing when I sent them from Kadesh-barnea to explore the land. After they went up to the valley of Eshcol and explored the land, they discouraged the people of Israel from entering the land the Lord was giving them. 10 Then the Lord was very angry with them, and he vowed, 11 ‘Of all those I rescued from Egypt, no one who is twenty years old or older will ever see the land I swore to give to Abraham, Isaac, and Jacob, for they have not obeyed me wholeheartedly. 12 The only exceptions are Caleb son of Jephunneh the Kenizzite and Joshua son of Nun, for they have wholeheartedly followed the Lord.’

13 “The Lord was angry with Israel and made them wander in the wilderness for forty years until the entire generation that sinned in the Lord’s sight had died. 14 But here you are, a brood of sinners, doing exactly the same thing! You are making the Lord even angrier with Israel. 15 If you turn away from him like this and he abandons them again in the wilderness, you will be responsible for destroying this entire nation!”

16 But they approached Moses and said, “We simply want to build pens for our livestock and fortified towns for our wives and children. 17 Then we will arm ourselves and lead our fellow Israelites into battle until we have brought them safely to their land. Meanwhile, our families will stay in the fortified towns we build here, so they will be safe from any attacks by the local people. 18 We will not return to our homes until all the people of Israel have received their portions of land. 19 But we do not claim any of the land on the other side of the Jordan. We would rather live here on the east side and accept this as our grant of land.”

20 Then Moses said, “If you keep your word and arm yourselves for the Lord’s battles, 21 and if your troops cross the Jordan and keep fighting until the Lord has driven out his enemies, 22 then you may return when the Lord has conquered the land. You will have fulfilled your duty to the Lord and to the rest of the people of Israel. And the land on the east side of the Jordan will be your property from the Lord. 23 But if you fail to keep your word, then you will have sinned against the Lord, and you may be sure that your sin will find you out. 24 Go ahead and build towns for your families and pens for your flocks, but do everything you have promised.”

25 Then the men of Gad and Reuben replied, “We, your servants, will follow your instructions exactly. 26 Our children, wives, flocks, and cattle will stay here in the towns of Gilead. 27 But all who are able to bear arms will cross over to fight for the Lord, just as you have said.”

28 So Moses gave orders to Eleazar the priest, Joshua son of Nun, and the leaders of the clans of Israel. 29 He said, “The men of Gad and Reuben who are armed for battle must cross the Jordan with you to fight for the Lord. If they do, give them the land of Gilead as their property when the land is conquered. 30 But if they refuse to arm themselves and cross over with you, then they must accept land with the rest of you in the land of Canaan.”

31 The tribes of Gad and Reuben said again, “We are your servants, and we will do as the Lord has commanded! 32 We will cross the Jordan into Canaan fully armed to fight for the Lord, but our property will be here on this side of the Jordan.”

33 So Moses assigned land to the tribes of Gad, Reuben, and half the tribe of Manasseh son of Joseph. He gave them the territory of King Sihon of the Amorites and the land of King Og of Bashan—the whole land with its cities and surrounding lands.

34 The descendants of Gad built the towns of Dibon, Ataroth, Aroer, 35 Atroth-shophan, Jazer, Jogbehah, 36 Beth-nimrah, and Beth-haran. These were all fortified towns with pens for their flocks.

37 The descendants of Reuben built the towns of Heshbon, Elealeh, Kiriathaim, 38 Nebo, Baal-meon, and Sibmah. They changed the names of some of the towns they conquered and rebuilt.

39 Then the descendants of Makir of the tribe of Manasseh went to Gilead and conquered it, and they drove out the Amorites living there. 40 So Moses gave Gilead to the Makirites, descendants of Manasseh, and they settled there. 41 The people of Jair, another clan of the tribe of Manasseh, captured many of the towns in Gilead and changed the name of that region to the Towns of Jair.[b] 42 Meanwhile, a man named Nobah captured the town of Kenath and its surrounding villages, and he renamed that area Nobah after himself.

Remembering Israel’s Journey

33 This is the route the Israelites followed as they marched out of Egypt under the leadership of Moses and Aaron. At the Lord’s direction, Moses kept a written record of their progress. These are the stages of their march, identified by the different places where they stopped along the way.

They set out from the city of Rameses in early spring—on the fifteenth day of the first month[c]—on the morning after the first Passover celebration. The people of Israel left defiantly, in full view of all the Egyptians. Meanwhile, the Egyptians were burying all their firstborn sons, whom the Lord had killed the night before. The Lord had defeated the gods of Egypt that night with great acts of judgment!

After leaving Rameses, the Israelites set up camp at Succoth.

Then they left Succoth and camped at Etham on the edge of the wilderness.

They left Etham and turned back toward Pi-hahiroth, opposite Baal-zephon, and camped near Migdol.

They left Pi-hahiroth[d] and crossed the Red Sea[e] into the wilderness beyond. Then they traveled for three days into the Etham wilderness and camped at Marah.

They left Marah and camped at Elim, where there were twelve springs of water and seventy palm trees.

10 They left Elim and camped beside the Red Sea.[f]

11 They left the Red Sea and camped in the wilderness of Sin.[g]

12 They left the wilderness of Sin and camped at Dophkah.

13 They left Dophkah and camped at Alush.

14 They left Alush and camped at Rephidim, where there was no water for the people to drink.

15 They left Rephidim and camped in the wilderness of Sinai.

16 They left the wilderness of Sinai and camped at Kibroth-hattaavah.

17 They left Kibroth-hattaavah and camped at Hazeroth.

18 They left Hazeroth and camped at Rithmah.

19 They left Rithmah and camped at Rimmon-perez.

20 They left Rimmon-perez and camped at Libnah.

21 They left Libnah and camped at Rissah.

22 They left Rissah and camped at Kehelathah.

23 They left Kehelathah and camped at Mount Shepher.

24 They left Mount Shepher and camped at Haradah.

25 They left Haradah and camped at Makheloth.

26 They left Makheloth and camped at Tahath.

27 They left Tahath and camped at Terah.

28 They left Terah and camped at Mithcah.

29 They left Mithcah and camped at Hashmonah.

30 They left Hashmonah and camped at Moseroth.

31 They left Moseroth and camped at Bene-jaakan.

32 They left Bene-jaakan and camped at Hor-haggidgad.

33 They left Hor-haggidgad and camped at Jotbathah.

34 They left Jotbathah and camped at Abronah.

35 They left Abronah and camped at Ezion-geber.

36 They left Ezion-geber and camped at Kadesh in the wilderness of Zin.

37 They left Kadesh and camped at Mount Hor, at the border of Edom. 38 While they were at the foot of Mount Hor, Aaron the priest was directed by the Lord to go up the mountain, and there he died. This happened in midsummer, on the first day of the fifth month[h] of the fortieth year after Israel’s departure from Egypt. 39 Aaron was 123 years old when he died there on Mount Hor.

Footnotes:

  1. 32:3 As in Samaritan Pentateuch and Greek version (see also 32:38); Hebrew reads Sebam.
  2. 32:41 Hebrew Havvoth-jair.
  3. 33:3 This day in the ancient Hebrew lunar calendar occurred in late March, April, or early May.
  4. 33:8a As in many Hebrew manuscripts, Samaritan Pentateuch, and Latin Vulgate (see also 33:7); most Hebrew manuscripts read left from in front of Hahiroth.
  5. 33:8b Hebrew the sea.
  6. 33:10 Hebrew sea of reeds; also in 33:11.
  7. 33:11 The geographical name Sin is related to Sinai and should not be confused with the English word sin.
  8. 33:38 This day in the ancient Hebrew lunar calendar occurred in July or August.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Luke 4:31-5:11

Jesus Casts Out a Demon

31 Then Jesus went to Capernaum, a town in Galilee, and taught there in the synagogue every Sabbath day. 32 There, too, the people were amazed at his teaching, for he spoke with authority.

33 Once when he was in the synagogue, a man possessed by a demon—an evil[a] spirit—cried out, shouting, 34 “Go away! Why are you interfering with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!”

35 But Jesus reprimanded him. “Be quiet! Come out of the man,” he ordered. At that, the demon threw the man to the floor as the crowd watched; then it came out of him without hurting him further.

36 Amazed, the people exclaimed, “What authority and power this man’s words possess! Even evil spirits obey him, and they flee at his command!” 37 The news about Jesus spread through every village in the entire region.

Jesus Heals Many People

38 After leaving the synagogue that day, Jesus went to Simon’s home, where he found Simon’s mother-in-law very sick with a high fever. “Please heal her,” everyone begged. 39 Standing at her bedside, he rebuked the fever, and it left her. And she got up at once and prepared a meal for them.

40 As the sun went down that evening, people throughout the village brought sick family members to Jesus. No matter what their diseases were, the touch of his hand healed every one. 41 Many were possessed by demons; and the demons came out at his command, shouting, “You are the Son of God!” But because they knew he was the Messiah, he rebuked them and refused to let them speak.

Jesus Continues to Preach

42 Early the next morning Jesus went out to an isolated place. The crowds searched everywhere for him, and when they finally found him, they begged him not to leave them. 43 But he replied, “I must preach the Good News of the Kingdom of God in other towns, too, because that is why I was sent.” 44 So he continued to travel around, preaching in synagogues throughout Judea.[b]

The First Disciples

One day as Jesus was preaching on the shore of the Sea of Galilee,[c] great crowds pressed in on him to listen to the word of God. He noticed two empty boats at the water’s edge, for the fishermen had left them and were washing their nets. Stepping into one of the boats, Jesus asked Simon,[d] its owner, to push it out into the water. So he sat in the boat and taught the crowds from there.

When he had finished speaking, he said to Simon, “Now go out where it is deeper, and let down your nets to catch some fish.”

“Master,” Simon replied, “we worked hard all last night and didn’t catch a thing. But if you say so, I’ll let the nets down again.” And this time their nets were so full of fish they began to tear! A shout for help brought their partners in the other boat, and soon both boats were filled with fish and on the verge of sinking.

When Simon Peter realized what had happened, he fell to his knees before Jesus and said, “Oh, Lord, please leave me—I’m such a sinful man.” For he was awestruck by the number of fish they had caught, as were the others with him. 10 His partners, James and John, the sons of Zebedee, were also amazed.

Jesus replied to Simon, “Don’t be afraid! From now on you’ll be fishing for people!” 11 And as soon as they landed, they left everything and followed Jesus.

Footnotes:

  1. 4:33 Greek unclean; also in 4:36.
  2. 4:44 Some manuscripts read Galilee.
  3. 5:1 Greek Lake Gennesaret, another name for the Sea of Galilee.
  4. 5:3 Simon is called “Peter” in 6:14 and thereafter.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 64

Psalm 64

For the choir director: A psalm of David.

O God, listen to my complaint.
Protect my life from my enemies’ threats.
Hide me from the plots of this evil mob,
from this gang of wrongdoers.
They sharpen their tongues like swords
and aim their bitter words like arrows.
They shoot from ambush at the innocent,
attacking suddenly and fearlessly.
They encourage each other to do evil
and plan how to set their traps in secret.
“Who will ever notice?” they ask.
As they plot their crimes, they say,
“We have devised the perfect plan!”
Yes, the human heart and mind are cunning.

But God himself will shoot them with his arrows,
suddenly striking them down.
Their own tongues will ruin them,
and all who see them will shake their heads in scorn.
Then everyone will be afraid;
they will proclaim the mighty acts of God
and realize all the amazing things he does.
10 The godly will rejoice in the Lord
and find shelter in him.
And those who do what is right
will praise him.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 11:22

22 A beautiful woman who lacks discretion
is like a gold ring in a pig’s snout.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


The Daily Audio Bible Reading for Tuesday March 20, 2018 (NIV)

Numbers 30-31

Laws concerning Vows

30 [a]Then Moses summoned the leaders of the tribes of Israel and told them, “This is what the Lord has commanded: A man who makes a vow to the Lord or makes a pledge under oath must never break it. He must do exactly what he said he would do.

“If a young woman makes a vow to the Lord or a pledge under oath while she is still living at her father’s home, and her father hears of the vow or pledge and does not object to it, then all her vows and pledges will stand. But if her father refuses to let her fulfill the vow or pledge on the day he hears of it, then all her vows and pledges will become invalid. The Lord will forgive her because her father would not let her fulfill them.

“Now suppose a young woman makes a vow or binds herself with an impulsive pledge and later marries. If her husband learns of her vow or pledge and does not object on the day he hears of it, her vows and pledges will stand. But if her husband refuses to accept her vow or impulsive pledge on the day he hears of it, he nullifies her commitments, and the Lord will forgive her. If, however, a woman is a widow or is divorced, she must fulfill all her vows and pledges.

10 “But suppose a woman is married and living in her husband’s home when she makes a vow or binds herself with a pledge. 11 If her husband hears of it and does not object to it, her vow or pledge will stand. 12 But if her husband refuses to accept it on the day he hears of it, her vow or pledge will be nullified, and the Lord will forgive her. 13 So her husband may either confirm or nullify any vows or pledges she makes to deny herself. 14 But if he does not object on the day he hears of it, then he is agreeing to all her vows and pledges. 15 If he waits more than a day and then tries to nullify a vow or pledge, he will be punished for her guilt.”

16 These are the regulations the Lord gave Moses concerning relationships between a man and his wife, and between a father and a young daughter who still lives at home.

Conquest of the Midianites

31 Then the Lord said to Moses, “On behalf of the people of Israel, take revenge on the Midianites for leading them into idolatry. After that, you will die and join your ancestors.”

So Moses said to the people, “Choose some men, and arm them to fight the Lord’s war of revenge against Midian. From each tribe of Israel, send 1,000 men into battle.” So they chose 1,000 men from each tribe of Israel, a total of 12,000 men armed for battle. Then Moses sent them out, 1,000 men from each tribe, and Phinehas son of Eleazar the priest led them into battle. They carried along the holy objects of the sanctuary and the trumpets for sounding the charge. They attacked Midian as the Lord had commanded Moses, and they killed all the men. All five of the Midianite kings—Evi, Rekem, Zur, Hur, and Reba—died in the battle. They also killed Balaam son of Beor with the sword.

Then the Israelite army captured the Midianite women and children and seized their cattle and flocks and all their wealth as plunder. 10 They burned all the towns and villages where the Midianites had lived. 11 After they had gathered the plunder and captives, both people and animals, 12 they brought them all to Moses and Eleazar the priest, and to the whole community of Israel, which was camped on the plains of Moab beside the Jordan River, across from Jericho. 13 Moses, Eleazar the priest, and all the leaders of the community went to meet them outside the camp. 14 But Moses was furious with all the generals and captains[b] who had returned from the battle.

15 “Why have you let all the women live?” he demanded. 16 “These are the very ones who followed Balaam’s advice and caused the people of Israel to rebel against the Lord at Mount Peor. They are the ones who caused the plague to strike the Lord’s people. 17 So kill all the boys and all the women who have had intercourse with a man. 18 Only the young girls who are virgins may live; you may keep them for yourselves. 19 And all of you who have killed anyone or touched a dead body must stay outside the camp for seven days. You must purify yourselves and your captives on the third and seventh days. 20 Purify all your clothing, too, and everything made of leather, goat hair, or wood.”

21 Then Eleazar the priest said to the men who were in the battle, “The Lord has given Moses this legal requirement: 22 Anything made of gold, silver, bronze, iron, tin, or lead— 23 that is, all metals that do not burn—must be passed through fire in order to be made ceremonially pure. These metal objects must then be further purified with the water of purification. But everything that burns must be purified by the water alone. 24 On the seventh day you must wash your clothes and be purified. Then you may return to the camp.”

Division of the Plunder

25 And the Lord said to Moses, 26 “You and Eleazar the priest and the family leaders of each tribe are to make a list of all the plunder taken in the battle, including the people and animals. 27 Then divide the plunder into two parts, and give half to the men who fought the battle and half to the rest of the people. 28 From the army’s portion, first give the Lord his share of the plunder—one of every 500 of the prisoners and of the cattle, donkeys, sheep, and goats. 29 Give this share of the army’s half to Eleazar the priest as an offering to the Lord. 30 From the half that belongs to the people of Israel, take one of every fifty of the prisoners and of the cattle, donkeys, sheep, goats, and other animals. Give this share to the Levites, who are in charge of maintaining the Lord’s Tabernacle.” 31 So Moses and Eleazar the priest did as the Lord commanded Moses.

32 The plunder remaining from everything the fighting men had taken totaled 675,000 sheep and goats, 33 72,000 cattle, 34 61,000 donkeys, 35 and 32,000 virgin girls.

36 Half of the plunder was given to the fighting men. It totaled 337,500 sheep and goats, 37 of which 675 were the Lord’s share; 38 36,000 cattle, of which 72 were the Lord’s share; 39 30,500 donkeys, of which 61 were the Lord’s share; 40 and 16,000 virgin girls, of whom 32 were the Lord’s share. 41 Moses gave all the Lord’s share to Eleazar the priest, just as the Lord had directed him.

42 Half of the plunder belonged to the people of Israel, and Moses separated it from the half belonging to the fighting men. 43 It totaled 337,500 sheep and goats, 44 36,000 cattle, 45 30,500 donkeys, 46 and 16,000 virgin girls. 47 From the half-share given to the people, Moses took one of every fifty prisoners and animals and gave them to the Levites, who maintained the Lord’s Tabernacle. All this was done as the Lord had commanded Moses.

48 Then all the generals and captains came to Moses 49 and said, “We, your servants, have accounted for all the men who went out to battle under our command; not one of us is missing! 50 So we are presenting the items of gold we captured as an offering to the Lord from our share of the plunder—armbands, bracelets, rings, earrings, and necklaces. This will purify our lives before the Lord and make us right with him.[c]

51 So Moses and Eleazar the priest received the gold from all the military commanders—all kinds of jewelry and crafted objects. 52 In all, the gold that the generals and captains presented as a gift to the Lord weighed about 420 pounds.[d] 53 All the fighting men had taken some of the plunder for themselves. 54 So Moses and Eleazar the priest accepted the gifts from the generals and captains and brought the gold to the Tabernacle[e] as a reminder to the Lord that the people of Israel belong to him.

Footnotes:

  1. 30:1 Verses 30:1-16 are numbered 30:2-17 in Hebrew text.
  2. 31:14 Hebrew the commanders of thousands, and the commanders of hundreds; also in 31:48, 52, 54.
  3. 31:50 Or will make atonement for our lives before the Lord.
  4. 31:52 Hebrew 16,750 shekels [191 kilograms].
  5. 31:54 Hebrew the Tent of Meeting.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Luke 4:1-30

The Temptation of Jesus

Then Jesus, full of the Holy Spirit, returned from the Jordan River. He was led by the Spirit in the wilderness,[a] where he was tempted by the devil for forty days. Jesus ate nothing all that time and became very hungry.

Then the devil said to him, “If you are the Son of God, tell this stone to become a loaf of bread.”

But Jesus told him, “No! The Scriptures say, ‘People do not live by bread alone.’[b]

Then the devil took him up and revealed to him all the kingdoms of the world in a moment of time. “I will give you the glory of these kingdoms and authority over them,” the devil said, “because they are mine to give to anyone I please. I will give it all to you if you will worship me.”

Jesus replied, “The Scriptures say,

‘You must worship the Lord your God
and serve only him.’[c]

Then the devil took him to Jerusalem, to the highest point of the Temple, and said, “If you are the Son of God, jump off! 10 For the Scriptures say,

‘He will order his angels to protect and guard you.
11 And they will hold you up with their hands
so you won’t even hurt your foot on a stone.’[d]

12 Jesus responded, “The Scriptures also say, ‘You must not test the Lord your God.’[e]

13 When the devil had finished tempting Jesus, he left him until the next opportunity came.

Jesus Rejected at Nazareth

14 Then Jesus returned to Galilee, filled with the Holy Spirit’s power. Reports about him spread quickly through the whole region. 15 He taught regularly in their synagogues and was praised by everyone.

16 When he came to the village of Nazareth, his boyhood home, he went as usual to the synagogue on the Sabbath and stood up to read the Scriptures. 17 The scroll of Isaiah the prophet was handed to him. He unrolled the scroll and found the place where this was written:

18 “The Spirit of the Lord is upon me,
for he has anointed me to bring Good News to the poor.
He has sent me to proclaim that captives will be released,
that the blind will see,
that the oppressed will be set free,
19 and that the time of the Lord’s favor has come.[f]

20 He rolled up the scroll, handed it back to the attendant, and sat down. All eyes in the synagogue looked at him intently. 21 Then he began to speak to them. “The Scripture you’ve just heard has been fulfilled this very day!”

22 Everyone spoke well of him and was amazed by the gracious words that came from his lips. “How can this be?” they asked. “Isn’t this Joseph’s son?”

23 Then he said, “You will undoubtedly quote me this proverb: ‘Physician, heal yourself’—meaning, ‘Do miracles here in your hometown like those you did in Capernaum.’ 24 But I tell you the truth, no prophet is accepted in his own hometown.

25 “Certainly there were many needy widows in Israel in Elijah’s time, when the heavens were closed for three and a half years, and a severe famine devastated the land. 26 Yet Elijah was not sent to any of them. He was sent instead to a foreigner—a widow of Zarephath in the land of Sidon. 27 And many in Israel had leprosy in the time of the prophet Elisha, but the only one healed was Naaman, a Syrian.”

28 When they heard this, the people in the synagogue were furious. 29 Jumping up, they mobbed him and forced him to the edge of the hill on which the town was built. They intended to push him over the cliff, 30 but he passed right through the crowd and went on his way.

Footnotes:

  1. 4:1 Some manuscripts read into the wilderness.
  2. 4:4 Deut 8:3.
  3. 4:8 Deut 6:13.
  4. 4:10-11 Ps 91:11-12.
  5. 4:12 Deut 6:16.
  6. 4:18-19 Or and to proclaim the acceptable year of the Lord. Isa 61:1-2 (Greek version); 58:6.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 63

Psalm 63

A psalm of David, regarding a time when David was in the wilderness of Judah.

O God, you are my God;
I earnestly search for you.
My soul thirsts for you;
my whole body longs for you
in this parched and weary land
where there is no water.
I have seen you in your sanctuary
and gazed upon your power and glory.
Your unfailing love is better than life itself;
how I praise you!
I will praise you as long as I live,
lifting up my hands to you in prayer.
You satisfy me more than the richest feast.
I will praise you with songs of joy.

I lie awake thinking of you,
meditating on you through the night.
Because you are my helper,
I sing for joy in the shadow of your wings.
I cling to you;
your strong right hand holds me securely.

But those plotting to destroy me will come to ruin.
They will go down into the depths of the earth.
10 They will die by the sword
and become the food of jackals.
11 But the king will rejoice in God.
All who swear to tell the truth will praise him,
while liars will be silenced.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 11:20-21

20 The Lord detests people with crooked hearts,
but he delights in those with integrity.

21 Evil people will surely be punished,
but the children of the godly will go free.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


The Daily Audio Bible Reading for Monday March 19, 2018 (NIV)

Numbers 28:16-29:40

Offerings for the Passover

16 “On the fourteenth day of the first month,[a] you must celebrate the Lord’s Passover. 17 On the following day—the fifteenth day of the month—a joyous, seven-day festival will begin, but no bread made with yeast may be eaten. 18 The first day of the festival will be an official day for holy assembly, and no ordinary work may be done on that day. 19 As a special gift you must present a burnt offering to the Lord—two young bulls, one ram, and seven one-year-old male lambs, all with no defects. 20 These will be accompanied by grain offerings of choice flour moistened with olive oil—six quarts with each bull, four quarts with the ram, 21 and two quarts with each of the seven lambs. 22 You must also offer a male goat as a sin offering to purify yourselves and make yourselves right with the Lord.[b] 23 Present these offerings in addition to your regular morning burnt offering. 24 On each of the seven days of the festival, this is how you must prepare the food offering that is presented as a special gift, a pleasing aroma to the Lord. These will be offered in addition to the regular burnt offerings and liquid offerings. 25 The seventh day of the festival will be another official day for holy assembly, and no ordinary work may be done on that day.

Offerings for the Festival of Harvest

26 “At the Festival of Harvest,[c] when you present the first of your new grain to the Lord, you must call an official day for holy assembly, and you may do no ordinary work on that day. 27 Present a special burnt offering on that day as a pleasing aroma to the Lord. It will consist of two young bulls, one ram, and seven one-year-old male lambs. 28 These will be accompanied by grain offerings of choice flour moistened with olive oil—six quarts with each bull, four quarts with the ram, 29 and two quarts with each of the seven lambs. 30 Also, offer one male goat to purify yourselves and make yourselves right with the Lord. 31 Prepare these special burnt offerings, along with their liquid offerings, in addition to the regular burnt offering and its accompanying grain offering. Be sure that all the animals you sacrifice have no defects.

Offerings for the Festival of Trumpets

29 “Celebrate the Festival of Trumpets each year on the first day of the appointed month in early autumn.[d] You must call an official day for holy assembly, and you may do no ordinary work. On that day you must present a burnt offering as a pleasing aroma to the Lord. It will consist of one young bull, one ram, and seven one-year-old male lambs, all with no defects. These must be accompanied by grain offerings of choice flour moistened with olive oil—six quarts[e] with the bull, four quarts[f] with the ram, and two quarts[g] with each of the seven lambs. In addition, you must sacrifice a male goat as a sin offering to purify yourselves and make yourselves right with the Lord.[h] These special sacrifices are in addition to your regular monthly and daily burnt offerings, and they must be given with their prescribed grain offerings and liquid offerings. These offerings are given as a special gift to the Lord, a pleasing aroma to him.

Offerings for the Day of Atonement

“Ten days later, on the tenth day of the same month,[i] you must call another holy assembly. On that day, the Day of Atonement, the people must go without food and must do no ordinary work. You must present a burnt offering as a pleasing aroma to the Lord. It will consist of one young bull, one ram, and seven one-year-old male lambs, all with no defects. These offerings must be accompanied by the prescribed grain offerings of choice flour moistened with olive oil—six quarts of choice flour with the bull, four quarts of choice flour with the ram, 10 and two quarts of choice flour with each of the seven lambs. 11 You must also sacrifice one male goat for a sin offering. This is in addition to the sin offering of atonement and the regular daily burnt offering with its grain offering, and their accompanying liquid offerings.

Offerings for the Festival of Shelters

12 “Five days later, on the fifteenth day of the same month,[j] you must call another holy assembly of all the people, and you may do no ordinary work on that day. It is the beginning of the Festival of Shelters,[k] a seven-day festival to the Lord. 13 On the first day of the festival, you must present a burnt offering as a special gift, a pleasing aroma to the Lord. It will consist of thirteen young bulls, two rams, and fourteen one-year-old male lambs, all with no defects. 14 Each of these offerings must be accompanied by a grain offering of choice flour moistened with olive oil—six quarts for each of the thirteen bulls, four quarts for each of the two rams, 15 and two quarts for each of the fourteen lambs. 16 You must also sacrifice a male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.

17 “On the second day of this seven-day festival, sacrifice twelve young bulls, two rams, and fourteen one-year-old male lambs, all with no defects. 18 Each of these offerings of bulls, rams, and lambs must be accompanied by its prescribed grain offering and liquid offering. 19 You must also sacrifice a male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.

20 “On the third day of the festival, sacrifice eleven young bulls, two rams, and fourteen one-year-old male lambs, all with no defects. 21 Each of these offerings of bulls, rams, and lambs must be accompanied by its prescribed grain offering and liquid offering. 22 You must also sacrifice a male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.

23 “On the fourth day of the festival, sacrifice ten young bulls, two rams, and fourteen one-year-old male lambs, all with no defects. 24 Each of these offerings of bulls, rams, and lambs must be accompanied by its prescribed grain offering and liquid offering. 25 You must also sacrifice a male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.

26 “On the fifth day of the festival, sacrifice nine young bulls, two rams, and fourteen one-year-old male lambs, all with no defects. 27 Each of these offerings of bulls, rams, and lambs must be accompanied by its prescribed grain offering and liquid offering. 28 You must also sacrifice a male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.

29 “On the sixth day of the festival, sacrifice eight young bulls, two rams, and fourteen one-year-old male lambs, all with no defects. 30 Each of these offerings of bulls, rams, and lambs must be accompanied by its prescribed grain offering and liquid offering. 31 You must also sacrifice a male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.

32 “On the seventh day of the festival, sacrifice seven young bulls, two rams, and fourteen one-year-old male lambs, all with no defects. 33 Each of these offerings of bulls, rams, and lambs must be accompanied by its prescribed grain offering and liquid offering. 34 You must also sacrifice one male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.

35 “On the eighth day of the festival, proclaim another holy day. You must do no ordinary work on that day. 36 You must present a burnt offering as a special gift, a pleasing aroma to the Lord. It will consist of one young bull, one ram, and seven one-year-old male lambs, all with no defects. 37 Each of these offerings must be accompanied by its prescribed grain offering and liquid offering. 38 You must also sacrifice one male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.

39 “You must present these offerings to the Lord at your annual festivals. These are in addition to the sacrifices and offerings you present in connection with vows, or as voluntary offerings, burnt offerings, grain offerings, liquid offerings, or peace offerings.”

40 [l]So Moses gave all of these instructions to the people of Israel as the Lord had commanded him.

Footnotes:

  1. 28:16 This day in the ancient Hebrew lunar calendar occurred in late March, April, or early May.
  2. 28:22 Or to make atonement for yourselves; also in 28:30.
  3. 28:26 Hebrew Festival of Weeks. This was later called the Festival of Pentecost (see Acts 2:1). It is celebrated today as Shavuot (or Shabuoth).
  4. 29:1 Hebrew the first day of the seventh month. This day in the ancient Hebrew lunar calendar occurred in September or October. This festival is celebrated today as Rosh Hashanah, the Jewish new year.
  5. 29:3a Hebrew 3⁄10 of an ephah [6.6 liters]; also in 29:9, 14.
  6. 29:3b Hebrew 2⁄10 of an ephah [4.4 liters]; also in 29:9, 14.
  7. 29:4 Hebrew 1⁄10 of an ephah [2.2 liters]; also in 29:10, 15.
  8. 29:5 Or to make atonement for yourselves.
  9. 29:7 Hebrew On the tenth day of the seventh month; see 29:1 and the note there. This day in the ancient Hebrew lunar calendar occurred in September or October. It is celebrated today as Yom Kippur.
  10. 29:12a Hebrew On the fifteenth day of the seventh month; see 29:1, 7 and the notes there. This day in the ancient Hebrew lunar calendar occurred in late September, October, or early November.
  11. 29:12b Or Festival of Booths, or Festival of Tabernacles. This was earlier called the Festival of the Final Harvest or Festival of Ingathering (see Exod 23:16b). It is celebrated today as Sukkot (or Succoth).
  12. 29:40 Verse 29:40 is numbered 30:1 in Hebrew text.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Luke 3:23-38

The Ancestors of Jesus

23 Jesus was about thirty years old when he began his public ministry.

Jesus was known as the son of Joseph.
Joseph was the son of Heli.
24 Heli was the son of Matthat.
Matthat was the son of Levi.
Levi was the son of Melki.
Melki was the son of Jannai.
Jannai was the son of Joseph.
25 Joseph was the son of Mattathias.
Mattathias was the son of Amos.
Amos was the son of Nahum.
Nahum was the son of Esli.
Esli was the son of Naggai.
26 Naggai was the son of Maath.
Maath was the son of Mattathias.
Mattathias was the son of Semein.
Semein was the son of Josech.
Josech was the son of Joda.
27 Joda was the son of Joanan.
Joanan was the son of Rhesa.
Rhesa was the son of Zerubbabel.
Zerubbabel was the son of Shealtiel.
Shealtiel was the son of Neri.
28 Neri was the son of Melki.
Melki was the son of Addi.
Addi was the son of Cosam.
Cosam was the son of Elmadam.
Elmadam was the son of Er.
29 Er was the son of Joshua.
Joshua was the son of Eliezer.
Eliezer was the son of Jorim.
Jorim was the son of Matthat.
Matthat was the son of Levi.
30 Levi was the son of Simeon.
Simeon was the son of Judah.
Judah was the son of Joseph.
Joseph was the son of Jonam.
Jonam was the son of Eliakim.
31 Eliakim was the son of Melea.
Melea was the son of Menna.
Menna was the son of Mattatha.
Mattatha was the son of Nathan.
Nathan was the son of David.
32 David was the son of Jesse.
Jesse was the son of Obed.
Obed was the son of Boaz.
Boaz was the son of Salmon.[a]
Salmon was the son of Nahshon.
33 Nahshon was the son of Amminadab.
Amminadab was the son of Admin.
Admin was the son of Arni.[b]
Arni was the son of Hezron.
Hezron was the son of Perez.
Perez was the son of Judah.
34 Judah was the son of Jacob.
Jacob was the son of Isaac.
Isaac was the son of Abraham.
Abraham was the son of Terah.
Terah was the son of Nahor.
35 Nahor was the son of Serug.
Serug was the son of Reu.
Reu was the son of Peleg.
Peleg was the son of Eber.
Eber was the son of Shelah.
36 Shelah was the son of Cainan.
Cainan was the son of Arphaxad.
Arphaxad was the son of Shem.
Shem was the son of Noah.
Noah was the son of Lamech.
37 Lamech was the son of Methuselah.
Methuselah was the son of Enoch.
Enoch was the son of Jared.
Jared was the son of Mahalalel.
Mahalalel was the son of Kenan.
38 Kenan was the son of Enosh.[c]
Enosh was the son of Seth.
Seth was the son of Adam.
Adam was the son of God.

Footnotes:

  1. 3:32 Greek Sala, a variant spelling of Salmon; also in 3:32b. See Ruth 4:20-21.
  2. 3:33 Some manuscripts read Amminadab was the son of Aram. Arni and Aram are alternate spellings of Ram. See 1 Chr 2:9-10.
  3. 3:38 Greek Enos, a variant spelling of Enosh; also in 3:38b. See Gen 5:6.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 61

Psalm 61

For the choir director: A psalm of David, to be accompanied by stringed instruments.

O God, listen to my cry!
Hear my prayer!
From the ends of the earth,
I cry to you for help
when my heart is overwhelmed.
Lead me to the towering rock of safety,
for you are my safe refuge,
a fortress where my enemies cannot reach me.
Let me live forever in your sanctuary,
safe beneath the shelter of your wings! Interlude

For you have heard my vows, O God.
You have given me an inheritance reserved for those who fear your name.
Add many years to the life of the king!
May his years span the generations!
May he reign under God’s protection forever.
May your unfailing love and faithfulness watch over him.
Then I will sing praises to your name forever
as I fulfill my vows each day.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 11:18-19

18 Evil people get rich for the moment,
but the reward of the godly will last.

19 Godly people find life;
evil people find death.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


The Daily Audio Bible Reading for Sunday March 18, 2018 (NIV)

Numbers 26:52-28:15

52 Then the Lord said to Moses, 53 “Divide the land among the tribes, and distribute the grants of land in proportion to the tribes’ populations, as indicated by the number of names on the list. 54 Give the larger tribes more land and the smaller tribes less land, each group receiving a grant in proportion to the size of its population. 55 But you must assign the land by lot, and give land to each ancestral tribe according to the number of names on the list. 56 Each grant of land must be assigned by lot among the larger and smaller tribal groups.”

The Tribe of Levi

57 This is the record of the Levites who were counted according to their clans:

The Gershonite clan, named after their ancestor Gershon.
The Kohathite clan, named after their ancestor Kohath.
The Merarite clan, named after their ancestor Merari.

58 The Libnites, the Hebronites, the Mahlites, the Mushites, and the Korahites were all subclans of the Levites.

Now Kohath was the ancestor of Amram, 59 and Amram’s wife was named Jochebed. She also was a descendant of Levi, born among the Levites in the land of Egypt. Amram and Jochebed became the parents of Aaron, Moses, and their sister, Miriam. 60 To Aaron were born Nadab, Abihu, Eleazar, and Ithamar. 61 But Nadab and Abihu died when they burned before the Lord the wrong kind of fire, different than he had commanded.

62 The men from the Levite clans who were one month old or older numbered 23,000. But the Levites were not included in the registration of the rest of the people of Israel because they were not given an allotment of land when it was divided among the Israelites.

63 So these are the results of the registration of the people of Israel as conducted by Moses and Eleazar the priest on the plains of Moab beside the Jordan River, across from Jericho. 64 Not one person on this list had been among those listed in the previous registration taken by Moses and Aaron in the wilderness of Sinai. 65 For the Lord had said of them, “They will all die in the wilderness.” Not one of them survived except Caleb son of Jephunneh and Joshua son of Nun.

The Daughters of Zelophehad

27 One day a petition was presented by the daughters of Zelophehad—Mahlah, Noah, Hoglah, Milcah, and Tirzah. Their father, Zelophehad, was a descendant of Hepher son of Gilead, son of Makir, son of Manasseh, son of Joseph. These women stood before Moses, Eleazar the priest, the tribal leaders, and the entire community at the entrance of the Tabernacle.[a] “Our father died in the wilderness,” they said. “He was not among Korah’s followers, who rebelled against the Lord; he died because of his own sin. But he had no sons. Why should the name of our father disappear from his clan just because he had no sons? Give us property along with the rest of our relatives.”

So Moses brought their case before the Lord. And the Lord replied to Moses, “The claim of the daughters of Zelophehad is legitimate. You must give them a grant of land along with their father’s relatives. Assign them the property that would have been given to their father.

“And give the following instructions to the people of Israel: If a man dies and has no son, then give his inheritance to his daughters. And if he has no daughter either, transfer his inheritance to his brothers. 10 If he has no brothers, give his inheritance to his father’s brothers. 11 But if his father has no brothers, give his inheritance to the nearest relative in his clan. This is a legal requirement for the people of Israel, just as the Lord commanded Moses.”

Joshua Chosen to Lead Israel

12 One day the Lord said to Moses, “Climb one of the mountains east of the river,[b] and look out over the land I have given the people of Israel. 13 After you have seen it, you will die like your brother, Aaron, 14 for you both rebelled against my instructions in the wilderness of Zin. When the people of Israel rebelled, you failed to demonstrate my holiness to them at the waters.” (These are the waters of Meribah at Kadesh[c] in the wilderness of Zin.)

15 Then Moses said to the Lord, 16 “O Lord, you are the God who gives breath to all creatures. Please appoint a new man as leader for the community. 17 Give them someone who will guide them wherever they go and will lead them into battle, so the community of the Lord will not be like sheep without a shepherd.”

18 The Lord replied, “Take Joshua son of Nun, who has the Spirit in him, and lay your hands on him. 19 Present him to Eleazar the priest before the whole community, and publicly commission him to lead the people. 20 Transfer some of your authority to him so the whole community of Israel will obey him. 21 When direction from the Lord is needed, Joshua will stand before Eleazar the priest, who will use the Urim—one of the sacred lots cast before the Lord—to determine his will. This is how Joshua and the rest of the community of Israel will determine everything they should do.”

22 So Moses did as the Lord commanded. He presented Joshua to Eleazar the priest and the whole community. 23 Moses laid his hands on him and commissioned him to lead the people, just as the Lord had commanded through Moses.

The Daily Offerings

28 The Lord said to Moses, “Give these instructions to the people of Israel: The offerings you present as special gifts are a pleasing aroma to me; they are my food. See to it that they are brought at the appointed times and offered according to my instructions.

“Say to the people: This is the special gift you must present to the Lord as your daily burnt offering. You must offer two one-year-old male lambs with no defects. Sacrifice one lamb in the morning and the other in the evening. With each lamb you must offer a grain offering of two quarts[d] of choice flour mixed with one quart[e] of pure oil of pressed olives. This is the regular burnt offering instituted at Mount Sinai as a special gift, a pleasing aroma to the Lord. Along with it you must present the proper liquid offering of one quart of alcoholic drink with each lamb, poured out in the Holy Place as an offering to the Lord. Offer the second lamb in the evening with the same grain offering and liquid offering. It, too, is a special gift, a pleasing aroma to the Lord.

The Sabbath Offerings

“On the Sabbath day, sacrifice two one-year-old male lambs with no defects. They must be accompanied by a grain offering of four quarts[f] of choice flour moistened with olive oil, and a liquid offering. 10 This is the burnt offering to be presented each Sabbath day, in addition to the regular burnt offering and its accompanying liquid offering.

The Monthly Offerings

11 “On the first day of each month, present an extra burnt offering to the Lord of two young bulls, one ram, and seven one-year-old male lambs, all with no defects. 12 These must be accompanied by grain offerings of choice flour moistened with olive oil—six quarts[g] with each bull, four quarts with the ram, 13 and two quarts with each lamb. This burnt offering will be a special gift, a pleasing aroma to the Lord. 14 You must also present a liquid offering with each sacrifice: two quarts[h] of wine for each bull, a third of a gallon[i] for the ram, and one quart[j] for each lamb. Present this monthly burnt offering on the first day of each month throughout the year.

15 “On the first day of each month, you must also offer one male goat for a sin offering to the Lord. This is in addition to the regular burnt offering and its accompanying liquid offering.

Footnotes:

  1. 27:2 Hebrew the Tent of Meeting.
  2. 27:12 Or the mountains of Abarim.
  3. 27:14 Hebrew waters of Meribath-kadesh.
  4. 28:5a Hebrew 1⁄10 of an ephah [2.2 liters]; also in 28:13, 21, 29.
  5. 28:5b Hebrew 1⁄4 of a hin [1 liter]; also in 28:7.
  6. 28:9 Hebrew 2⁄10 of an ephah [4.4 liters]; also in 28:12, 20, 28.
  7. 28:12 Hebrew 3⁄10 of an ephah [6.6 liters]; also in 28:20, 28.
  8. 28:14a Hebrew 1⁄2 of a hin [2 liters].
  9. 28:14b Hebrew 1⁄3 of a hin [1.3 liters].
  10. 28:14c Hebrew 1⁄4 of a hin [1 liter].
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Luke 3:1-22

John the Baptist Prepares the Way

It was now the fifteenth year of the reign of Tiberius, the Roman emperor. Pontius Pilate was governor over Judea; Herod Antipas was ruler[a] over Galilee; his brother Philip was ruler[b] over Iturea and Traconitis; Lysanias was ruler over Abilene. Annas and Caiaphas were the high priests. At this time a message from God came to John son of Zechariah, who was living in the wilderness. Then John went from place to place on both sides of the Jordan River, preaching that people should be baptized to show that they had repented of their sins and turned to God to be forgiven. Isaiah had spoken of John when he said,

“He is a voice shouting in the wilderness,
‘Prepare the way for the Lord’s coming!
Clear the road for him!
The valleys will be filled,
and the mountains and hills made level.
The curves will be straightened,
and the rough places made smooth.
And then all people will see
the salvation sent from God.’”[c]

When the crowds came to John for baptism, he said, “You brood of snakes! Who warned you to flee the coming wrath? Prove by the way you live that you have repented of your sins and turned to God. Don’t just say to each other, ‘We’re safe, for we are descendants of Abraham.’ That means nothing, for I tell you, God can create children of Abraham from these very stones. Even now the ax of God’s judgment is poised, ready to sever the roots of the trees. Yes, every tree that does not produce good fruit will be chopped down and thrown into the fire.”

10 The crowds asked, “What should we do?”

11 John replied, “If you have two shirts, give one to the poor. If you have food, share it with those who are hungry.”

12 Even corrupt tax collectors came to be baptized and asked, “Teacher, what should we do?”

13 He replied, “Collect no more taxes than the government requires.”

14 “What should we do?” asked some soldiers.

John replied, “Don’t extort money or make false accusations. And be content with your pay.”

15 Everyone was expecting the Messiah to come soon, and they were eager to know whether John might be the Messiah. 16 John answered their questions by saying, “I baptize you with[d] water; but someone is coming soon who is greater than I am—so much greater that I’m not even worthy to be his slave and untie the straps of his sandals. He will baptize you with the Holy Spirit and with fire.[e] 17 He is ready to separate the chaff from the wheat with his winnowing fork. Then he will clean up the threshing area, gathering the wheat into his barn but burning the chaff with never-ending fire.” 18 John used many such warnings as he announced the Good News to the people.

19 John also publicly criticized Herod Antipas, the ruler of Galilee,[f] for marrying Herodias, his brother’s wife, and for many other wrongs he had done. 20 So Herod put John in prison, adding this sin to his many others.

The Baptism of Jesus

21 One day when the crowds were being baptized, Jesus himself was baptized. As he was praying, the heavens opened, 22 and the Holy Spirit, in bodily form, descended on him like a dove. And a voice from heaven said, “You are my dearly loved Son, and you bring me great joy.[g]

Footnotes:

  1. 3:1a Greek Herod was tetrarch. Herod Antipas was a son of King Herod.
  2. 3:1b Greek tetrarch; also in 3:1c.
  3. 3:4-6 Isa 40:3-5 (Greek version).
  4. 3:16a Or in.
  5. 3:16b Or in the Holy Spirit and in fire.
  6. 3:19 Greek Herod the tetrarch.
  7. 3:22 Some manuscripts read my Son, and today I have become your Father.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 61

Psalm 61

For the choir director: A psalm of David, to be accompanied by stringed instruments.

O God, listen to my cry!
Hear my prayer!
From the ends of the earth,
I cry to you for help
when my heart is overwhelmed.
Lead me to the towering rock of safety,
for you are my safe refuge,
a fortress where my enemies cannot reach me.
Let me live forever in your sanctuary,
safe beneath the shelter of your wings! Interlude

For you have heard my vows, O God.
You have given me an inheritance reserved for those who fear your name.
Add many years to the life of the king!
May his years span the generations!
May he reign under God’s protection forever.
May your unfailing love and faithfulness watch over him.
Then I will sing praises to your name forever
as I fulfill my vows each day.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 11:16-17

16 A gracious woman gains respect,
but ruthless men gain only wealth.

17 Your kindness will reward you,
but your cruelty will destroy you.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.