The Daily Audio Bible Reading for Friday November 8, 2019 (NIV)

Ezekiel 18-19

Those Who Sin Will Die

18 The Lord said:

Ezekiel, I hear the people of Israel using the old saying,

“Sour grapes eaten by parents
leave a sour taste
in the mouths
of their children.”

Now tell them that I am the Lord God, and as surely as I live, that saying will no longer be used in Israel. The lives of all people belong to me—parents as well as children. Only those who sin will be put to death.

Suppose there is a truly good man who always does what is fair and right. He refuses to eat meat sacrificed to foreign gods at local shrines or to worship Israel’s idols. He doesn’t have sex with someone else’s wife or with a woman having her monthly period. He never cheats or robs anyone and always returns anything taken as security for a loan; he gives food and clothes to the poor and doesn’t charge interest when lending money. He refuses to do anything evil; he is fair to everyone and faithfully obeys my laws and teachings. This man is good, and I promise he will live.

10 But suppose this good man has an evil son who is violent and commits sins 11 his father never did. He eats meat at local shrines, has sex with someone else’s wife, 12 cheats the poor, and robs people. He keeps what is given to him as security for a loan. He worships idols, does disgusting things, 13 and charges high interest when lending money. An evil man like that will certainly not live. He is the one who has done these horrible sins, so it’s his own fault that he will be put to death.

14 But suppose this evil man has a son who sees his father do these things and refuses to act like him. 15 He doesn’t eat meat at local shrines or worship Israel’s idols, and he doesn’t have sex with someone else’s wife. 16 He never cheats or robs anyone and doesn’t even demand security for a loan. He gives food and clothes to the poor 17 and refuses to do anything evil[a] or to charge interest. And he obeys all my laws and teachings. Such a man will live. His own father sinned, but this good man will not be put to death for the sins of his father. 18 It is his father who will die for cheating and robbing and doing evil.

19 You may wonder why a son isn’t punished for the sins of his father. It is because the son does what is right and obeys my laws. 20 Only those who sin will be put to death. Children won’t suffer for the sins of their parents, and parents won’t suffer for the sins of their children. Good people will be rewarded for what they do, and evil people will be punished for what they do.

21 Suppose wicked people stop sinning and start obeying my laws and doing right. They won’t be put to death. 22 All their sins will be forgiven, and they will live because they did right. 23 I, the Lord God, don’t like to see wicked people die. I enjoy seeing them turn from their sins and live.

24 But when good people start sinning and doing disgusting things, will they live? No! All their good deeds will be forgotten, and they will be put to death because of their sins.

25 You people of Israel accuse me of being unfair! But listen—I’m not unfair; you are! 26 If good people start doing evil, they must be put to death, because they have sinned. 27 And if wicked people start doing right, they will save themselves from punishment. 28 They will think about what they’ve done and stop sinning, and so they won’t be put to death. 29 But you still say that I am unfair. You are the ones who have done wrong and are unfair!

30 I will judge each of you for what you’ve done. So stop sinning, or else you will certainly be punished. 31 Give up your evil ways and start thinking pure thoughts. And be faithful to me! Do you really want to be put to death for your sins? 32 I, the Lord God, don’t want to see that happen to anyone. So stop sinning and live!

A Funeral Song for Israel’s Leaders

The Lord said:

19 Ezekiel, sing a funeral song for two of Israel’s leaders:[b]

Your mother was a brave lioness
who raised her cubs
among lions.
She taught one of them to hunt,
and he learned to eat people.
When the nations heard of him,
they trapped him in a pit,
then they used hooks
to drag him to Egypt.

His mother waited
for him to return.
But soon she lost all hope
and raised another cub,
who also became fierce.
He hunted with other lions
and learned to eat people.
He destroyed fortresses[c]
and ruined towns;
his mighty roar
terrified everyone.
Nations plotted to kill him,
and people came from all over
to spread out a net
and catch him in a trap.
They put him in a cage
and took him to Babylonia.
The lion was locked away,
so that his mighty roar
would never again be heard
on Israel’s hills.

10 Your mother was a vine[d]
growing near a stream.
There was plenty of water,
so she was filled with branches
and with lots of fruit.
11 Her strong branches
became symbols of authority,
and she was taller
than all other trees—
everyone could see how strong
and healthy she was.
12 But in anger, I pulled her up
by the roots
and threw her to the ground,
where the scorching desert wind
dried out her fruit.
Her strong branches wilted
and burned up.
13 Then she was planted
in a hot, dry desert,
14 where her stem caught fire,
and flames burned
her branches and fruit.
Not one strong branch is left;
she is stripped bare.

This funeral song must be sung with sorrow.

Footnotes:

  1. 18.17 evil: One ancient translation; Hebrew “for the poor.”
  2. 19.1 two of Israel’s leaders: Probably Jehoahaz (ruled three months in 609 B.C.) and Jehoiachin (ruled three months in 598 B.C.) or Zedekiah (598-586 B.C.).
  3. 19.7 He destroyed fortresses: One possible meaning for the difficult Hebrew text.
  4. 19.10 Your mother was a vine: One possible meaning for the difficult Hebrew text.

Hebrews 9:1-10

The Tent in Heaven

The first promise that was made included rules for worship and a tent for worship here on earth. The first part of the tent was called the holy place, and a lampstand, a table, and the sacred loaves of bread were kept there.

Behind the curtain was the most holy place. The gold altar that was used for burning incense was in this holy place. The gold-covered sacred chest was also there, and inside it were three things. First, there was a gold jar filled with manna.[a] Then there was Aaron’s walking stick that sprouted.[b] Finally, there were the flat stones with the Ten Commandments written on them. On top of the chest were the glorious creatures with wings[c] opened out above the place of mercy.[d]

Now isn’t the time to go into detail about these things. But this is how everything was when the priests went each day into the first part of the tent to do their duties. However, only the high priest could go into the second part of the tent, and he went in only once a year. Each time he carried blood to offer for his sins and for any sins that the people had committed without meaning to.

All of this is the Holy Spirit’s way of saying that no one could enter the most holy place while the tent was still the place of worship. This also has a meaning for today. It shows that we cannot make our consciences clear by offering gifts and sacrifices. 10 These rules are merely about such things as eating and drinking and ceremonies for washing ourselves. And rules about physical things will last only until the time comes to change them for something better.

Footnotes:

  1. 9.4 manna: When the people of Israel were wandering through the desert, the Lord provided them with food that could be made into thin wafers. This food was called manna, which in Hebrew means “What is it?”
  2. 9.4 Aaron’s walking stick that sprouted: According to Numbers 17.1-11, Aaron’s walking stick sprouted and produced almonds to show that the Lord was pleased with him and Moses.
  3. 9.5 glorious creatures with wings: Two of these creatures (called “cherubim” in Hebrew and Greek) with outspread wings were on top of the sacred chest and were symbols of God’s throne.
  4. 9.5 place of mercy: The lid of the sacred chest, which was thought to be God’s throne on earth.

Psalm 106:32-48

32 At Meribah Spring[a]
they turned against you
and made you furious.
33 Then Moses got into trouble
for speaking in anger.

34 Our Lord, they disobeyed you
by refusing to destroy
the nations.
35 Instead they were friendly
with those foreigners
and followed their customs.
36 Then they fell into the trap
of worshiping idols.
37 They sacrificed their sons
and their daughters
to demons
38 and to the gods of Canaan.
Then they poured out the blood
of these innocent children
and made the land filthy.
39 By doing such gruesome things,
they also became filthy.

40 Finally, Lord, you were angry
and terribly disgusted
with your people.
41 So you put them in the power
of nations
that hated them.
42 They were mistreated and abused
by their enemies,
43 but you saved them
time after time.
They were determined to rebel,
and their sins caused
their downfall.

44 You answered their prayers
when they were in trouble.
45 You kept your agreement
and were so merciful
46 that their enemies
had pity on them.

47 Save us, Lord God!
Bring us back
from among the nations.
Let us celebrate and shout
in praise of your holy name.

48 Lord God of Israel,
you deserve to be praised
forever and ever.
Let everyone say, “Amen!
Shout praises to the Lord!”

Footnotes:

  1. 106.32 Meribah Spring: See the note at 81.7.

Proverbs 27:10

10 Don’t desert an old friend
of your family
or visit your relatives
when you are in trouble.
A friend nearby is better
than relatives far away.

The Daily Audio Bible Reading for Thursday November 7, 2019 (NIV)

Ezekiel 16:42-17:24

42 Only then will I calm down and stop being angry and jealous. 43 You made me furious by doing all these disgusting things and by forgetting how I took care of you when you were young. Then you made things worse by acting like a prostitute. You must be punished! I, the Lord God, have spoken.

Jerusalem’s Two Sisters

The Lord said:

44 People will use this saying about you, Jerusalem: “If the mother is bad, so is her daughter.” 45 You are just like your mother, who hated her husband and her own children. You are also like your sisters, who hated their husbands and children. Your father was an Amorite, and your mother was a Hittite.[a] 46 Your older sister was Samaria, that city to your north with her nearby villages. Your younger sister was Sodom, that city to your south with her nearby villages. 47 You followed their way of life and their wicked customs, and soon you were more disgusting than they were.

48 As surely as I am the living Lord God, the people of Sodom and its nearby villages were never as sinful as you. 49 They were arrogant and spoiled; they had everything they needed and still refused to help the poor and needy. 50 They thought they were better than everyone else, and they did things I hate. And so I destroyed them.

51 You people of Jerusalem have sinned twice as much as the people of Samaria. In fact, your evil ways have made both Sodom and Samaria look innocent. 52 So their punishment will seem light compared to yours. You will be disgraced and put to shame because of your disgusting sins.

Jerusalem Will Be Ashamed

The Lord said to Jerusalem:

53 Someday I will bless Sodom and Samaria and their nearby villages. I will also bless you, Jerusalem. 54 Then you will be ashamed of how you’ve acted, and Sodom and Samaria will be relieved that they weren’t as sinful as you. 55 When that day comes, you and Sodom and Samaria will once again be well-off, and all nearby villages will be restored.

56 Jerusalem, you were so arrogant that you sneered at Sodom. 57 But now everyone has learned how wicked you really are. The countries of Syria and Philistia, as well as your other neighbors, hate you and make insulting remarks. 58 You must pay for all the vulgar and disgusting things you have done. I, the Lord, have spoken.

The Lord Makes a Promise to Jerusalem

The Lord said:

59 Jerusalem, you deserve to be punished, because you broke your promises and ignored our agreement. 60 But I remember the agreement I made with you when you were young,[b] and so I will make you a promise that will last forever. 61 When you think about how you acted, you will be ashamed, especially when I return your sisters[c] to you as daughters, even though this was not part of our agreement.[d] 62 I will keep this solemn promise, and you will know that I am the Lord. 63 I will forgive you, but you will think about your sins and be too ashamed to say a word. I, the Lord God, have spoken.

A Story about Two Eagles and a Vine

17 The Lord said:

Ezekiel, son of man, tell the people of Israel the following story, so they will understand what I am saying to them:

A large eagle with strong wings and beautiful feathers once flew to Lebanon. It broke the top branch off a cedar tree, then carried it to a nation of merchants and left it in one of their cities. The eagle also took seed from Israel and planted it in a fertile field with plenty of water, like a willow tree beside a stream.[e] The seed sprouted and grew into a grapevine that spread over the ground. It had lots of leaves and strong, deep roots, and its branches grew upward toward the eagle.

There was another eagle with strong wings and thick feathers. The roots and branches of the grapevine soon turned toward this eagle, hoping it would bring water for the soil. But the vine was already growing in fertile soil, where there was plenty of water to produce healthy leaves and large grapes.

Now tell me, Ezekiel, do you think this grapevine will live? Or will the first eagle pull it up by its roots and pluck off the grapes and let its new leaves die? The eagle could easily kill it without the help of a large and powerful army. 10 The grapevine is strong and healthy, but as soon as the scorching desert wind blows, it will quickly wither.

The Lord Explains the Story

11 The Lord said:

12 Ezekiel, ask the rebellious people of Israel if they know what this story means.

Tell them that the king of Babylonia came to Jerusalem, then he captured the king of Judah[f] and his officials, and took them back to Babylon as prisoners. 13 He chose someone from the family of Judah’s king[g] and signed a treaty with him, then made him swear to be loyal. He also led away other important citizens, 14 so that the rest of the people of Judah would obey only him and never gain control of their own country again.

15 But this new king of Judah later rebelled against Babylonia and sent officials to Egypt to get horses and troops. Will this king be successful in breaking the treaty with Babylonia? Or will he be punished for what he’s done?

16 As surely as I am the living Lord God, I swear that the king of Judah will die in Babylon, because he broke the treaty with the king of Babylonia, who appointed him king. 17 Even the king of Egypt and his powerful army will be useless to Judah when the Babylonians attack and build dirt ramps to invade the cities of Judah and kill its people. 18 The king of Judah broke his own promises and ignored the treaty with Babylonia. And so he will be punished!

19 He made a promise in my name and swore to honor the treaty. And now that he has broken that promise, my name is disgraced. He must pay for what he’s done. 20 I will spread out a net to trap him. Then I will drag him to Babylon and see that he is punished for his unfaithfulness to me. 21 His best troops[h] will be killed in battle, and the survivors will be scattered in every direction. I, the Lord, have spoken.

22 Someday, I, the Lord,
will cut a tender twig
from the top of a cedar tree,
then plant it on the peak
of Israel’s tallest mountain,
where it will grow
strong branches
and produce large fruit.
23 All kinds of birds will find
shelter under the tree,
and they will rest in the shade
of its branches.
24 Every tree in the forest
will know that I, the Lord,
can bring down tall trees
and help short ones grow.
I dry up green trees
and make dry ones green.
I, the Lord, have spoken,
and I will keep my word.

Footnotes:

  1. 16.45 Amorite. . . Hittite: See the note at 16.3.
  2. 16.60 the agreement. . . when you were young: See verse 8.
  3. 16.61 sisters: Sodom and Samaria (see verses 44-52).
  4. 16.61 even though this was not part of our agreement: One possible meaning for the difficult Hebrew text.
  5. 17.5 like a willow tree beside a stream: One possible meaning for the difficult Hebrew text.
  6. 17.12 king of Judah: Probably King Jehoiachin (see 2 Kings 24.10-12,15,16).
  7. 17.13 someone from the family of Judah’s king: Probably King Zedekiah (see 2 Kings 24.17).
  8. 17.21 best troops: Two ancient translations; Hebrew “troops that ran away.”

Hebrews 8

A Better Promise

What I mean is that we have a high priest who sits at the right side[a] of God’s great throne in heaven. He also serves as the priest in the most holy place[b] inside the real tent there in heaven. This tent of worship was set up by the Lord, not by humans.

Since all priests must offer gifts and sacrifices, Christ also needed to have something to offer. If he were here on earth, he would not be a priest at all, because here the Law appoints other priests to offer sacrifices. But the tent where they serve is just a copy and a shadow of the real one in heaven. Before Moses made the tent, he was told, “Be sure to make it exactly like the pattern you were shown on the mountain!” Now Christ has been appointed to serve as a priest in a much better way, and he has given us much assurance of a better agreement.

If the first agreement with God had been all right, there would not have been any need for another one. But the Lord found fault with it and said,

“I tell you the time will come,
when I will make
a new agreement
with the people of Israel
and the people of Judah.
It won’t be like the agreement
that I made
with their ancestors,
when I took them by the hand
and led them out of Egypt.
They broke their agreement
with me,
and I stopped caring
about them!

10 “But now I tell the people
of Israel
this is my new agreement:
‘The time will come
when I, the Lord,
will write my laws
on their minds and hearts.
I will be their God,
and they will be
my people.
11 Not one of them
will have to teach another
to know me, their Lord.'

“All of them will know me,
no matter who they are.
12 I will treat them with kindness,
even though they are wicked.
I will forget their sins.”

13 When the Lord talks about a new agreement, he means that the first one is out of date. And anything that is old and useless will soon disappear.

Footnotes:

  1. 8.1 right side: See the note at 1.3.
  2. 8.2 most holy place: See the note at 6.19.

Psalm 106:13-31

13 But they soon forgot
what you had done
and rejected your advice.
14 They became greedy for food
and tested you there
in the desert.
15 So you gave them
what they wanted,
but later you destroyed them
with a horrible disease.

16 Everyone in camp was jealous
of Moses
and of Aaron,
your chosen priest.
17 Dathan and Abiram rebelled,
and the earth opened up
and swallowed them.
18 Then fire broke out
and destroyed all
of their followers.

19 At Horeb your people
made and worshiped
the statue
20 of a bull, instead of you,
their glorious God.
21 You worked powerful miracles
to save them from Egypt,
but they forgot about you
22 and the fearsome things
you did at the Red Sea.[a]
23 You were angry and started
to destroy them,
but Moses, your chosen leader,
begged you not to do it.

24 They would not trust
you, Lord,
and they did not like
the promised land.
25 They would not obey you,
and they grumbled
in their tents.
26 So you threatened them
by saying,
“I’ll kill you
out here in the desert!
27 I’ll scatter your children
everywhere in the world.”

28 Your people became followers
of a god named Baal Peor,
and they ate sacrifices
offered to the dead.[b]
29 They did such terrible things
that you punished them
with a deadly disease.
30 But Phinehas[c] helped them,
and the sickness stopped.
31 Now he will always
be highly honored.

Footnotes:

  1. 106.7,9,22 Red Sea: Hebrew yam suph “Sea of Reeds,” one of the marshes or fresh water lakes near the eastern part of the Nile Delta. This identification is based on Exodus 13.17—14.9, which lists the towns on the route of the Israelites before crossing the sea. In the Greek translation of the Scriptures made about 200 (B).(C)., the “Sea of Reeds” was named “Red Sea.”
  2. 106.28 the dead: Or “lifeless idols.”
  3. 106.30 Phinehas: The grandson of Aaron, who put two people to death and kept the Lord from being angry with the rest of his people (see Numbers 25.1-13).

Proverbs 27:7-9

If you have had enough to eat,
honey doesn’t taste good,
but if you are really hungry,
you will eat anything.

When you are far from home,
you feel like a bird
without a nest.
The sweet smell of incense
can make you feel good,
but true friendship
is better still.[a]

Footnotes:

  1. 27.9 still: One possible meaning for the difficult Hebrew text of verse 9.

The Daily Audio Bible Reading for Thursday November 7, 2019 (NIV)

Ezekiel 16:42-17:24

42 Only then will I calm down and stop being angry and jealous. 43 You made me furious by doing all these disgusting things and by forgetting how I took care of you when you were young. Then you made things worse by acting like a prostitute. You must be punished! I, the Lord God, have spoken.

Jerusalem’s Two Sisters

The Lord said:

44 People will use this saying about you, Jerusalem: “If the mother is bad, so is her daughter.” 45 You are just like your mother, who hated her husband and her own children. You are also like your sisters, who hated their husbands and children. Your father was an Amorite, and your mother was a Hittite.[a] 46 Your older sister was Samaria, that city to your north with her nearby villages. Your younger sister was Sodom, that city to your south with her nearby villages. 47 You followed their way of life and their wicked customs, and soon you were more disgusting than they were.

48 As surely as I am the living Lord God, the people of Sodom and its nearby villages were never as sinful as you. 49 They were arrogant and spoiled; they had everything they needed and still refused to help the poor and needy. 50 They thought they were better than everyone else, and they did things I hate. And so I destroyed them.

51 You people of Jerusalem have sinned twice as much as the people of Samaria. In fact, your evil ways have made both Sodom and Samaria look innocent. 52 So their punishment will seem light compared to yours. You will be disgraced and put to shame because of your disgusting sins.

Jerusalem Will Be Ashamed

The Lord said to Jerusalem:

53 Someday I will bless Sodom and Samaria and their nearby villages. I will also bless you, Jerusalem. 54 Then you will be ashamed of how you’ve acted, and Sodom and Samaria will be relieved that they weren’t as sinful as you. 55 When that day comes, you and Sodom and Samaria will once again be well-off, and all nearby villages will be restored.

56 Jerusalem, you were so arrogant that you sneered at Sodom. 57 But now everyone has learned how wicked you really are. The countries of Syria and Philistia, as well as your other neighbors, hate you and make insulting remarks. 58 You must pay for all the vulgar and disgusting things you have done. I, the Lord, have spoken.

The Lord Makes a Promise to Jerusalem

The Lord said:

59 Jerusalem, you deserve to be punished, because you broke your promises and ignored our agreement. 60 But I remember the agreement I made with you when you were young,[b] and so I will make you a promise that will last forever. 61 When you think about how you acted, you will be ashamed, especially when I return your sisters[c] to you as daughters, even though this was not part of our agreement.[d] 62 I will keep this solemn promise, and you will know that I am the Lord. 63 I will forgive you, but you will think about your sins and be too ashamed to say a word. I, the Lord God, have spoken.

A Story about Two Eagles and a Vine

17 The Lord said:

Ezekiel, son of man, tell the people of Israel the following story, so they will understand what I am saying to them:

A large eagle with strong wings and beautiful feathers once flew to Lebanon. It broke the top branch off a cedar tree, then carried it to a nation of merchants and left it in one of their cities. The eagle also took seed from Israel and planted it in a fertile field with plenty of water, like a willow tree beside a stream.[e] The seed sprouted and grew into a grapevine that spread over the ground. It had lots of leaves and strong, deep roots, and its branches grew upward toward the eagle.

There was another eagle with strong wings and thick feathers. The roots and branches of the grapevine soon turned toward this eagle, hoping it would bring water for the soil. But the vine was already growing in fertile soil, where there was plenty of water to produce healthy leaves and large grapes.

Now tell me, Ezekiel, do you think this grapevine will live? Or will the first eagle pull it up by its roots and pluck off the grapes and let its new leaves die? The eagle could easily kill it without the help of a large and powerful army. 10 The grapevine is strong and healthy, but as soon as the scorching desert wind blows, it will quickly wither.

The Lord Explains the Story

11 The Lord said:

12 Ezekiel, ask the rebellious people of Israel if they know what this story means.

Tell them that the king of Babylonia came to Jerusalem, then he captured the king of Judah[f] and his officials, and took them back to Babylon as prisoners. 13 He chose someone from the family of Judah’s king[g] and signed a treaty with him, then made him swear to be loyal. He also led away other important citizens, 14 so that the rest of the people of Judah would obey only him and never gain control of their own country again.

15 But this new king of Judah later rebelled against Babylonia and sent officials to Egypt to get horses and troops. Will this king be successful in breaking the treaty with Babylonia? Or will he be punished for what he’s done?

16 As surely as I am the living Lord God, I swear that the king of Judah will die in Babylon, because he broke the treaty with the king of Babylonia, who appointed him king. 17 Even the king of Egypt and his powerful army will be useless to Judah when the Babylonians attack and build dirt ramps to invade the cities of Judah and kill its people. 18 The king of Judah broke his own promises and ignored the treaty with Babylonia. And so he will be punished!

19 He made a promise in my name and swore to honor the treaty. And now that he has broken that promise, my name is disgraced. He must pay for what he’s done. 20 I will spread out a net to trap him. Then I will drag him to Babylon and see that he is punished for his unfaithfulness to me. 21 His best troops[h] will be killed in battle, and the survivors will be scattered in every direction. I, the Lord, have spoken.

22 Someday, I, the Lord,
will cut a tender twig
from the top of a cedar tree,
then plant it on the peak
of Israel’s tallest mountain,
where it will grow
strong branches
and produce large fruit.
23 All kinds of birds will find
shelter under the tree,
and they will rest in the shade
of its branches.
24 Every tree in the forest
will know that I, the Lord,
can bring down tall trees
and help short ones grow.
I dry up green trees
and make dry ones green.
I, the Lord, have spoken,
and I will keep my word.

Footnotes:

  1. 16.45 Amorite. . . Hittite: See the note at 16.3.
  2. 16.60 the agreement. . . when you were young: See verse 8.
  3. 16.61 sisters: Sodom and Samaria (see verses 44-52).
  4. 16.61 even though this was not part of our agreement: One possible meaning for the difficult Hebrew text.
  5. 17.5 like a willow tree beside a stream: One possible meaning for the difficult Hebrew text.
  6. 17.12 king of Judah: Probably King Jehoiachin (see 2 Kings 24.10-12,15,16).
  7. 17.13 someone from the family of Judah’s king: Probably King Zedekiah (see 2 Kings 24.17).
  8. 17.21 best troops: Two ancient translations; Hebrew “troops that ran away.”

Hebrews 8

A Better Promise

What I mean is that we have a high priest who sits at the right side[a] of God’s great throne in heaven. He also serves as the priest in the most holy place[b] inside the real tent there in heaven. This tent of worship was set up by the Lord, not by humans.

Since all priests must offer gifts and sacrifices, Christ also needed to have something to offer. If he were here on earth, he would not be a priest at all, because here the Law appoints other priests to offer sacrifices. But the tent where they serve is just a copy and a shadow of the real one in heaven. Before Moses made the tent, he was told, “Be sure to make it exactly like the pattern you were shown on the mountain!” Now Christ has been appointed to serve as a priest in a much better way, and he has given us much assurance of a better agreement.

If the first agreement with God had been all right, there would not have been any need for another one. But the Lord found fault with it and said,

“I tell you the time will come,
when I will make
a new agreement
with the people of Israel
and the people of Judah.
It won’t be like the agreement
that I made
with their ancestors,
when I took them by the hand
and led them out of Egypt.
They broke their agreement
with me,
and I stopped caring
about them!

10 “But now I tell the people
of Israel
this is my new agreement:
‘The time will come
when I, the Lord,
will write my laws
on their minds and hearts.
I will be their God,
and they will be
my people.
11 Not one of them
will have to teach another
to know me, their Lord.'

“All of them will know me,
no matter who they are.
12 I will treat them with kindness,
even though they are wicked.
I will forget their sins.”

13 When the Lord talks about a new agreement, he means that the first one is out of date. And anything that is old and useless will soon disappear.

Footnotes:

  1. 8.1 right side: See the note at 1.3.
  2. 8.2 most holy place: See the note at 6.19.

Psalm 106:13-31

13 But they soon forgot
what you had done
and rejected your advice.
14 They became greedy for food
and tested you there
in the desert.
15 So you gave them
what they wanted,
but later you destroyed them
with a horrible disease.

16 Everyone in camp was jealous
of Moses
and of Aaron,
your chosen priest.
17 Dathan and Abiram rebelled,
and the earth opened up
and swallowed them.
18 Then fire broke out
and destroyed all
of their followers.

19 At Horeb your people
made and worshiped
the statue
20 of a bull, instead of you,
their glorious God.
21 You worked powerful miracles
to save them from Egypt,
but they forgot about you
22 and the fearsome things
you did at the Red Sea.[a]
23 You were angry and started
to destroy them,
but Moses, your chosen leader,
begged you not to do it.

24 They would not trust
you, Lord,
and they did not like
the promised land.
25 They would not obey you,
and they grumbled
in their tents.
26 So you threatened them
by saying,
“I’ll kill you
out here in the desert!
27 I’ll scatter your children
everywhere in the world.”

28 Your people became followers
of a god named Baal Peor,
and they ate sacrifices
offered to the dead.[b]
29 They did such terrible things
that you punished them
with a deadly disease.
30 But Phinehas[c] helped them,
and the sickness stopped.
31 Now he will always
be highly honored.

Footnotes:

  1. 106.7,9,22 Red Sea: Hebrew yam suph “Sea of Reeds,” one of the marshes or fresh water lakes near the eastern part of the Nile Delta. This identification is based on Exodus 13.17—14.9, which lists the towns on the route of the Israelites before crossing the sea. In the Greek translation of the Scriptures made about 200 (B).(C)., the “Sea of Reeds” was named “Red Sea.”
  2. 106.28 the dead: Or “lifeless idols.”
  3. 106.30 Phinehas: The grandson of Aaron, who put two people to death and kept the Lord from being angry with the rest of his people (see Numbers 25.1-13).

Proverbs 27:7-9

If you have had enough to eat,
honey doesn’t taste good,
but if you are really hungry,
you will eat anything.

When you are far from home,
you feel like a bird
without a nest.
The sweet smell of incense
can make you feel good,
but true friendship
is better still.[a]

Footnotes:

  1. 27.9 still: One possible meaning for the difficult Hebrew text of verse 9.

The Daily Audio Bible Reading for Wednesday November 6, 2019 (NIV)

Ezekiel 14:12-16:41

Judgment on a Sinful Nation

12 The Lord God said:

13 Ezekiel, son of man, suppose an entire nation sins against me, and I punish it by destroying the crops and letting its people and livestock starve to death. 14 Even if Noah, Daniel,[a] and Job were living in that nation, their faithfulness would not save anyone but themselves.

15 Or suppose I punish a nation by sending wild animals to eat people and scare away every passerby, so that the land becomes a barren desert. 16 As surely as I live, I promise that even if these three men lived in that nation, their own children would not be spared. The three men would live, but the land would be an empty desert.

17 Or suppose I send an enemy to attack a sinful nation and kill its people and livestock. 18 If these three men were in that nation when I punished it, not even their children would be spared. Only the three men would live.

19 And suppose I am so angry that I send a deadly disease to wipe out the people and livestock of a sinful nation. 20 Again, even if Noah, Daniel, and Job were living there, I, the Lord, promise that the children of these faithful men would also die. Only the three of them would be spared.

21 I am the Lord God, and I promise to punish Jerusalem severely. I will send war, starvation, wild animals, and deadly disease to slaughter its people and livestock. 22 And those who survive will be taken from their country and led here to Babylonia. Ezekiel, when you see how sinful they are, you will know why I did all these things to Jerusalem. 23 You will be convinced that I, the Lord God, was right in doing what I did.

Jerusalem Is a Useless Vine

15 Some time later, the Lord said:

Ezekiel, son of man, what happens to the wood of a grapevine after the grapes have been picked? It isn’t like other trees in the forest, because the wood of a grapevine can’t be used to make anything, not even a small peg to hang things on. It can only be used as firewood. But after its ends are burnt and its middle is charred, it can’t be used for anything. The wood is useless before it is burned, and afterwards, it is completely worthless.

I, the Lord God, promise that just as the wood of a grapevine is burned as firewood, I will punish the people of Jerusalem with fire. Some of them have escaped one destruction, but soon they will be completely burned. And when that happens, you, Ezekiel, will know that I am the Lord. I will make their country an empty wasteland, because they have not been loyal to me. I, the Lord God, have spoken.

Jerusalem Is Unfaithful

16 The Lord said:

Ezekiel, son of man, remind the people of Jerusalem of their disgusting sins and tell them that I, the Lord God, am saying:

Jerusalem, you were born in the country where Canaanites lived. Your father was an Amorite, and your mother was a Hittite.[b] When you were born, no one cut you loose from your mother or washed your body. No one rubbed your skin with salt and olive oil,[c] and wrapped you in warm blankets. Not one person loved you enough to do any of these things, and no one even felt sorry for you. You were despised, thrown into a field, and forgotten.

I saw you lying there, rolling around in your own blood, and I couldn’t let you die. I took care of you, like someone caring for a tender, young plant. You grew up to be a beautiful young woman with perfect breasts and long hair, but you were still naked.

When I saw you again, you were old enough to have sex. So I covered your naked body with my own robe.[d] Then I solemnly promised that you would belong to me and that I, the Lord God, would take care of you.

I washed the blood off you and rubbed your skin with olive oil. 10 I gave you the finest clothes and the most expensive robes,[e] as well as sandals made from the best leather. 11 I gave you bracelets, a necklace, 12 a ring for your nose, some earrings, and a beautiful crown. 13 Your jewelry was gold and silver, and your clothes were made of only the finest material and embroidered linen. Your bread was baked from fine flour, and you ate honey and olive oil. You were as beautiful as a queen, 14 and everyone on earth knew it. I, the Lord God, had helped you become a lovely young woman.

15 You learned that you were attractive enough to have any man you wanted, so you offered yourself to every passerby.[f] 16 You made shrines for yourself and decorated them with some of your clothes. That’s where you took your visitors to have sex with them. These things should never have happened![g] 17 You made idols out of the gold and silver jewelry I gave you, then you sinned by worshiping those idols. 18 You dressed them in the clothes you got from me, and you offered them the olive oil and incense I gave you. 19 I supplied you with fine flour, olive oil, and honey, but you sacrificed it all as offerings to please those idols. I, the Lord God, watched this happen.

20 But you did something even worse than that—you sacrificed your own children to those idols! 21 You slaughtered my children, so you could offer them as sacrifices. 22 You were so busy sinning and being a prostitute that you refused to think about the days when you were young and were rolling around naked in your own blood.

23 Now I, the Lord God, say you are doomed! Not only did you do these evil things, 24 but you also built places on every street corner 25 where you disgraced yourself by having sex with anyone who walked by. And you did that more and more every day! 26 To make me angry, you even offered yourself to Egyptians, who were always ready to sleep with you.

27 So I punished you by letting those greedy Philistine enemies take over some of your territory. But even they were offended by your disgusting behavior.

28 You couldn’t get enough sex, so you chased after Assyrians and slept with them. You still weren’t satisfied, 29 so you went after Babylonians. But those merchants could not satisfy you either.

30 I, the Lord God, say that you were so disgusting that you would have done anything to get what you wanted.[h] 31 You had sex on every street corner, and when you finished, you refused to accept money. That’s worse than being a prostitute! 32 You are nothing but an unfaithful wife who would rather have sex with strangers than with your own husband. 33 Prostitutes accept money for having sex, but you bribe men from everywhere to have sex with you. 34 You’re not like other prostitutes. Men don’t ask you for sex—you offer to pay them!

Jerusalem Must Be Punished

The Lord said:

35 Jerusalem, you prostitute, listen to me. 36 You chased after lovers, then took off your clothes and had sex. You even worshiped disgusting idols and sacrificed your own children as offerings to them. 37 So I, the Lord God, will gather every one of your lovers, those you liked and those you hated. They will stand around you, and I will rip off your clothes and let all of those lovers stare at your nakedness. 38 I will find you guilty of being an unfaithful wife and a murderer, and in my fierce anger I will sentence you to death! 39 Then I will hand you over to your lovers, who will tear down the places where you had sex. They will take your clothes and jewelry, leaving you naked and empty-handed.

40 Your lovers and an angry mob will stone you to death; they will cut your dead body into pieces 41 and burn down your houses. Other women will watch these terrible things happen to you. I promise to stop you from being a prostitute and paying your lovers for sex.

Footnotes:

  1. 14.14 Daniel: Or “Danel,” possibly a well-known hero or wise man.
  2. 16.3 Amorite. . . Hittite: People who lived in Canaan before the Israelites and who worshiped idols.
  3. 16.4 rubbed your skin with salt and olive oil: People believed this toughened the skin of the babies.
  4. 16.8 I covered your naked body with my own robe: To show that he would protect and take care of her.
  5. 16.10 most expensive robes: One possible meaning for the difficult Hebrew text.
  6. 16.15 so you offered yourself to every passerby: One possible meaning for the difficult Hebrew text.
  7. 16.16 These things should never have happened: One possible meaning for the difficult Hebrew text.
  8. 16.30 wanted: One possible meaning for the difficult Hebrew text of verse 30.

Hebrews 7:18-28

18 In this way a weak and useless command was put aside, 19 because the Law cannot make anything perfect. At the same time, we are given a much better hope, and it can bring us close to God.

20-21 God himself made a promise when this priest was appointed. But he did not make a promise like this when the other priests were appointed. The promise he made is,

“I, the Lord, promise that you
will be a priest forever!
And I will never
change my mind!”

22 This means that Jesus guarantees us a better agreement with God. 23 There have been a lot of other priests, and all of them have died. 24 But Jesus will never die, and so he will be a priest forever! 25 He is forever able to save[a] the people he leads to God, because he always lives to speak to God for them.

26 Jesus is the high priest we need. He is holy and innocent and faultless, and not at all like us sinners. Jesus is honored above all beings in heaven, 27 and he is better than any other high priest. Jesus doesn’t need to offer sacrifices each day for his own sins and then for the sins of the people. He offered a sacrifice once for all, when he gave himself. 28 The Law appoints priests who have weaknesses. But God’s promise, which came later than the Law, appoints his Son. And he is the perfect high priest forever.

Footnotes:

  1. 7.25 forever able to save: Or “able to save forever.”

Psalm 106:1-12

A Nation Asks for Forgiveness

106 We will celebrate
and praise you, Lord!
You are good to us,
and your love never fails.
No one can praise you enough
for all of the mighty things
you have done.
You bless those people
who are honest and fair
in everything they do.

Remember me, Lord,
when you show kindness
by saving your people.
Let me prosper with the rest
of your chosen ones,
as they celebrate with pride
because they belong to you.

We and our ancestors
have sinned terribly.
When they were in Egypt,
they paid no attention
to your marvelous deeds
or your wonderful love.
And they turned against you
at the Red Sea.[a]

But you were true to your name,
and you rescued them to prove
how mighty you are.
You said to the Red Sea, [b]
“Dry up!”
Then you led your people across
on land as dry as a desert.
10 You saved all of them
11 and drowned every one
of their enemies.
12 Then your people trusted you
and sang your praises.

Footnotes:

  1. 106.7,9,22 Red Sea: Hebrew yam suph “Sea of Reeds,” one of the marshes or fresh water lakes near the eastern part of the Nile Delta. This identification is based on Exodus 13.17—14.9, which lists the towns on the route of the Israelites before crossing the sea. In the Greek translation of the Scriptures made about 200 (B).(C)., the “Sea of Reeds” was named “Red Sea.”
  2. 106.7,9,22 Red Sea: Hebrew yam suph “Sea of Reeds,” one of the marshes or fresh water lakes near the eastern part of the Nile Delta. This identification is based on Exodus 13.17—14.9, which lists the towns on the route of the Israelites before crossing the sea. In the Greek translation of the Scriptures made about 200 (B).(C)., the “Sea of Reeds” was named “Red Sea.”

Proverbs 27:4-6

An angry person is dangerous,
but a jealous person
is even worse.

A truly good friend
will openly correct you.
You can trust a friend
who corrects you,
but kisses from an enemy
are nothing but lies.

The Daily Audio Bible Reading for Tuesday November 5, 2019 (NIV)

Ezekiel 12:1-14:11

Ezekiel Acts Out Israel’s Captivity

12 The Lord said:

Ezekiel, son of man, you are living among rebellious people. They have eyes, but refuse to see; they have ears, but refuse to listen. So before it gets dark, here is what I want you to do. Pack a few things as though you were going to be taken away as a prisoner. Then go outside where everyone can see you and walk around from place to place. Maybe as they watch, they will realize what rebels they are. After you have done this, return to your house.

Later that evening leave your house as if you were going into exile. Dig through the wall of your house[a] and crawl out, carrying the bag with you. Make sure everyone is watching. Lift the bag to your shoulders, and with your face covered, take it into the darkness, so that you cannot see the land you are leaving. All of this will be a warning for the people of Israel.

I did everything the Lord had said. I packed a few things. Then as the sun was going down, and while everyone was watching, I dug a hole through one of the walls of my house. I pulled out my bag, then lifted it to my shoulders and left in the darkness.

The next morning, the Lord reminded me that those rebellious people didn’t even ask what I was doing. 10 So he sent me back to tell them:

The Lord God has a message for the leader of Jerusalem and everyone living there!

11 I have done these things to show them what will happen when they are taken away as prisoners.

12 The leader of Jerusalem will lift his own bag to his shoulders at sunset and leave through a hole that the others have dug in the wall of his house. He will cover his face, so he can’t see the land he is leaving. 13 The Lord will spread out a net and trap him as he leaves Jerusalem. He will then be led away to the city of Babylon, but will never see that place,[b] even though he will die there. 14 His own officials and troops will scatter in every direction, and the Lord will track them down and put them to death.

15 The Lord will force the rest of the people in Jerusalem to live in foreign nations, where they will realize that he has done all these things. 16 Some of them will survive the war, the starvation, and the deadly diseases. That way, they will be able to tell foreigners how disgusting their sins were, and that it was the Lord who punished them in this way.

A Sign of Fear

17 The Lord said:

18 Ezekiel, son of man, shake with fear when you eat, and tremble when you drink. 19 Tell the people of Israel that I, the Lord, say that someday everyone in Jerusalem will shake when they eat and tremble when they drink. Their country will be destroyed and left empty, because they have been cruel and violent. 20 Every town will lie in ruins, and the land will be a barren desert. Then they will know that I am the Lord.

The Words of the Lord Will Come True

21 The Lord said:

22 Ezekiel, son of man, you’ve heard people in Israel use the saying, “Time passes, and prophets are proved wrong.” 23 Now tell the people that I, the Lord, am going to prove that saying wrong. No one will ever be able to use it again in Israel, because very soon everything I have said will come true! 24 The people will hear no more useless warnings and false messages. 25 I will give them my message, and what I say will certainly happen. Warn those rebels that the time has come for them to be punished. I, the Lord, make this promise.

26-27 Ezekiel, the people of Israel are also saying that your visions and messages are only about things in the future. 28 So tell them that my words will soon come true, just as I have warned. I, the Lord, have spoken.

Lying Prophets

13 The Lord said:

Ezekiel, son of man, condemn the prophets of Israel who say they speak in my name, but who preach messages that come from their own imagination. Tell them it’s time to hear my message.

I, the Lord God, say those lying prophets are doomed! They don’t see visions—they make up their own messages! Israel’s prophets are no better than jackals[c] that hunt for food among the ruins of a city. They don’t warn the people about coming trouble or tell them how dangerous it is to sin against me. Those prophets lie by claiming they speak for me, but I have not even chosen them to be my prophets. And they still think their words will come true. They say they’re preaching my messages, but they are full of lies—I did not speak to them!

So I am going to punish those lying prophets for deceiving the people of Israel with false messages. I will turn against them and no longer let them belong to my people. They will not be allowed to call themselves Israelites or even to set foot in Israel. Then they will realize that I am the Lord God.

10 Those prophets refuse to be honest. They tell my people there will be peace, even though there’s no peace to be found. They are like workers who think they can fix a shaky wall by covering it with paint. 11 But when I send rainstorms, hailstones, and strong winds, the wall will surely collapse. 12 People will then ask the workers why the paint didn’t hold it up.

13 That wall is the city of Jerusalem. And I, the Lord God, am so angry that I will send strong winds, rainstorms, and hailstones to destroy it. 14 The lying prophets have tried to cover up the evil in Jerusalem, but I will tear down the city, all the way to its foundations. And when it collapses, those prophets will be killed, and everyone will know that I have done these things.

15 The city of Jerusalem and its lying prophets will feel my fierce anger. Then I will announce that the city has fallen and that the lying prophets are dead, 16 because they promised my people peace, when there was no peace. I, the Lord God, have spoken.

Women Who Wear Magic Charms

The Lord said:

17 Ezekiel, son of man, now condemn the women of Israel who preach messages that come from their own imagination. 18 Tell them they’re doomed! They wear magic charms on their wrists and scarves on their heads, then trick others into believing they can predict the future.[d] They won’t get away with telling those lies. 19 They charge my people a few handfuls of barley and a couple pieces of bread, and then give messages that are insulting to me. They use lies to sentence the innocent to death and to help the guilty go free. And my people believe them!

20 I hate the magic charms they use to trick people into believing their lies. I will rip those charms from their wrists and set free the people they have trapped like birds.[e] 21 I will tear the scarves from their heads and rescue my people from their power once and for all. Then they will know that I am the Lord God.

22 They do things I would never do. They lie to good people and encourage them to do wrong, and they convince the wicked to keep sinning and ruin their lives. 23 I will no longer let these women give false messages and use magic, and I will free my people from their control. Then they will know that I, the Lord, have done these things.

Ezekiel Encourages the People To Turn Back to the Lord

14 One day, some of Israel’s leaders came to me and asked for a message from the Lord. While they were there, the Lord said:

Ezekiel, son of man, these men have started worshiping idols, though they know it will cause them to sin even more. So I refuse to give them a message!

Tell the people of Israel that if they sin by worshiping idols and then go to a prophet to find out what I say, I will give them the answer their sins deserve. When they hear my message, maybe they will see that they need to turn back to me and stop worshiping those idols.

Now, Ezekiel, tell everyone in Israel:

I am the Lord God. Stop worshiping your disgusting idols and come back to me.

Suppose one of you Israelites or a foreigner living in Israel rejects me and starts worshiping idols. If you then go to a prophet to find out what I say, I will answer by turning against you. I will make you a warning to anyone who might think of doing the same thing, and you will no longer belong to my people. Then you will know that I am the Lord and that you have sinned against me.

If a prophet gives a false message, I am the one who caused that prophet to lie. But I will still reject him and cut him off from my people, 10 and anyone who goes to that prophet for a message will be punished in the same way. 11 I will do this, so that you will come back to me and stop destroying yourselves with these disgusting sins. So turn back to me! Then I will be your God, and you will be my people. I, the Lord God, make this promise.

Footnotes:

  1. 12.5 Dig through the wall of your house: The walls of most houses in Babylonia were made of mud bricks that had been dried in the sun. A hole could easily have been dug through these bricks.
  2. 12.13 He will then be led away. . . that place: According to 2 Kings 25.6,7, King Zedekiah of Judah was blinded before he was taken to Babylon.
  3. 13.4 jackals: Desert animals related to wolves, but smaller.
  4. 13.18 They wear. . . the future: One possible meaning for the difficult Hebrew text.
  5. 13.20 like birds: One possible meaning for the difficult Hebrew text.

Hebrews 7:1-17

The Priestly Family of Melchizedek

Melchizedek was both king of Salem and priest of God Most High. He was the one who went out and gave Abraham his blessing, when Abraham returned from killing the kings. Then Abraham gave him a tenth of everything he had.

The meaning of the name Melchizedek is “King of Justice.” But since Salem means “peace,” he is also “King of Peace.” We are not told that he had a father or mother or ancestors or beginning or end. He is like the Son of God and will be a priest forever.[a]

Notice how great Melchizedek is! Our famous ancestor Abraham gave him a tenth of what he had taken from his enemies. The Law teaches that even Abraham’s descendants must give a tenth of what they possess. And they are to give this to their own relatives, who are the descendants of Levi and are priests. Although Melchizedek wasn’t a descendant of Levi, Abraham gave him a tenth of what he had. Then Melchizedek blessed Abraham, who had been given God’s promise. Everyone agrees that a person who gives a blessing is greater than the one who receives the blessing.

Priests are given a tenth of what people earn. But all priests die, except Melchizedek, and the Scriptures teach that he is alive. Levi’s descendants are now the ones who receive a tenth from people. We could even say that when Abraham gave Melchizedek a tenth, Levi also gave him a tenth. 10 This is because Levi was born later into the family of Abraham, who gave a tenth to Melchizedek.

11 Even though the Law of Moses says that the priests must be descendants of Levi, those priests cannot make anyone perfect. So there needs to be a priest like Melchizedek, rather than one from the priestly family of Aaron.[b] 12 And when the rules for selecting a priest are changed, the Law must also be changed.

13 The person we are talking about is our Lord, who came from a tribe that had never had anyone to serve as a priest at the altar. 14 Everyone knows he came from the tribe of Judah, and Moses never said that priests would come from that tribe.

15 All of this becomes clearer, when someone who is like Melchizedek is appointed to be a priest. 16 That person wasn’t appointed because of his ancestors, but because his life can never end. 17 The Scriptures say about him,

“You are a priest forever,
just like Melchizedek.”

Footnotes:

  1. 7.3 will be a priest forever: See the note at 5.6.
  2. 7.11 descendants of Levi. . . from the priestly family of Aaron: Levi was the ancestor of the tribe from which priests and their helpers (called “Levites”) were chosen. Aaron was the first high priest.

Psalm 105:37-45

37 When God led Israel from Egypt,
they took silver and gold,
and no one was left behind.
38 The Egyptians were afraid
and gladly let them go.
39 God hid them under a cloud
and guided them by fire
during the night.

40 When they asked for food,
he sent more birds
than they could eat.
41 God even split open a rock,
and streams of water
gushed into the desert.
42 God never forgot
his sacred promise
to his servant Abraham.

43 When the Lord rescued
his chosen people from Egypt,
they celebrated with songs.
44 The Lord gave them the land
and everything else
the nations had worked for.
45 He did this so that his people
would obey all of his laws.
Shout praises to the Lord!

Proverbs 27:3

Stones and sand are heavy,
but trouble caused by a fool
is a much heavier load.

The Daily Audio Bible Reading for Monday November 4, 2019 (NIV)

Ezekiel 10-11

The Lord’s Glory Leaves the Temple

10 I saw the dome that was above the four winged creatures,[a] and on it was the sapphire[b] throne.[c] The Lord said to the man in the linen robe, “Walk among the four wheels beside the creatures and pick up as many hot coals as you can carry. Then scatter them over the city of Jerusalem.” I watched him as he followed the Lord’s instructions.

The winged creatures were standing south of the temple when the man walked among them. A cloud filled the inner courtyard, and the brightness of the Lord’s glory moved from above the creatures and stopped at the entrance of the temple. The entire temple was filled with his glory, and the courtyard was dazzling bright. The sound of the creatures' wings was as loud as the voice of God All-Powerful and could even be heard in the outer courtyard.

The man in the robe was now standing beside a wheel. One of the four creatures reached its hand into the fire among them and gave him some of the hot coals. The man took the coals and left.

I noticed again that each of the four winged creatures had what looked like human hands under their wings, and I saw the four wheels near the creatures. These wheels were shining like chrysolite.[d] 10 Each wheel was exactly the same and had a second wheel that cut through the middle of it,[e] 11 so that they could move in any direction without turning. The wheels moved together whenever the creatures moved. 12 I also noticed that the wheels and the creatures' bodies, including their backs, their hands, and their wings, were covered with eyes. 13 And I heard a voice calling these “the wheels that spin.”

14 Each of the winged creatures had four faces: the face of a bull,[f] the face of a human, the face of a lion, and the face of an eagle. 15-17 These were the same creatures I had seen near the Chebar River. They controlled when and where the wheels moved—the wheels went wherever the creatures went and stopped whenever they stopped. Even when the creatures flew in the air, the wheels stayed beside them.

18 Then I watched the brightness of the Lord’s glory move from the entrance of the temple and stop above the winged creatures. 19 They spread their wings and flew into the air with the wheels at their side. They stopped at the east gate of the temple, and the Lord’s glory was above them.

20 I knew for sure that these were the same creatures I had seen beneath the Lord’s glory near the Chebar River. 21-22 They had four wings with hands beneath them, and they had the same four faces as those near the River. Each creature moved straight ahead without turning.

Ezekiel Condemns Jerusalem’s Wicked Leaders

11 The Lord’s Spirit[g] lifted me up and took me to the east gate of the temple, where I saw twenty-five men, including the two leaders, Jaazaniah son of Azzur and Pelatiah son of Benaiah. The Lord said, “Ezekiel, son of man, these men are making evil plans and giving dangerous advice to the people of Jerusalem. They say things like, ‘Let’s build more houses.[h] This city is like a cooking pot over a fire, and we are the meat, but at least the pot keeps us from being burned in the fire.’[i] So, Ezekiel, condemn them!”

The Lord’s Spirit took control of me and told me to tell these leaders:

I, the Lord God, know what you leaders are saying. You have murdered so many people that the city is filled with dead bodies! This city is indeed a cooking pot, but the bodies of those you killed are the meat. And so I will force you to leave Jerusalem, and I’ll send armies to attack you, just as you fear. Then you will be captured and punished by foreign enemies.[j] 10 You will be killed in your own country, but not before you realize that I, the Lord, have done these things.

11 You leaders claim to be meat in a cooking pot, but you won’t be protected by this city. No, you will die at the border of Israel. 12 You will realize that while you were following the laws of nearby nations, you were disobeying my laws and teachings. And I am the Lord!

13 Before I finished speaking, Pelatiah dropped dead. I bowed down and cried out, “Please, Lord God, don’t kill everyone left in Israel.”

A Promise of Hope

14 The Lord replied:

15 Ezekiel, son of man, the people living in Jerusalem claim that you and the other Israelites who were taken to Babylonia are too far away to worship me. They also claim that the land of Israel now belongs only to them. 16 But here is what I want you to tell the Israelites in Babylonia:

It’s true that I, the Lord God, have forced you out of your own country and made you live among foreign nations. But for now, I will be with you wherever you are, so that you can worship me. 17 And someday, I will gather you from the nations where you are scattered and let you live in Israel again. 18 When that happens, I want you to clear the land of all disgusting idols. 19 Then I will take away your stubbornness and make you eager to be completely faithful to me. You will want to obey me 20 and all my laws and teachings. You will be my people, and I will be your God. 21 But those who worship idols will be punished and get what they deserve. I, the Lord God, have spoken.

The Lord’s Glory Leaves Jerusalem

22 After the Lord had finished speaking, the winged creatures spread their wings and flew into the air, and the wheels were beside them. The brightness of the Lord’s glory above them 23 left Jerusalem and stopped at a hill east of the city.

24 Then in my vision, the Lord’s Spirit[k] lifted me up and carried me back to the other exiles in Babylonia. The vision faded away, 25 and I told them everything the Lord had shown me.

Footnotes:

  1. 10.1 winged creatures: See the note at 9.3.
  2. 10.1 sapphire: See the note at 1.26.
  3. 10.1 dome. . . creatures. . . throne: See 1.22-26.
  4. 10.9 chrysolite: See the note at 1.16.
  5. 10.10 a second wheel that cut through the middle of it: See the note at 1.16.
  6. 10.14 a bull: The Hebrew text has “a winged creature,” but see 1.10.
  7. 11.1 The Lord’s Spirit: Or “A wind.”
  8. 11.3 Let’s. . . houses: One possible meaning for the difficult Hebrew text.
  9. 11.3 the pot keeps us from being burned in the fire: These leaders were trying to convince the people of Jerusalem that they were secure, and that their future was bright.
  10. 11.9 foreign enemies: That is, the Babylonians.
  11. 11.24 the Lord’s Spirit: See the note at 11.1.

Hebrews 6

We must try to become mature and start thinking about more than just the basic things we were taught about Christ. We shouldn’t need to keep talking about why we ought to turn from deeds that bring death and why we ought to have faith in God. And we shouldn’t need to keep teaching about baptisms[a] or about the laying on of hands[b] or about people being raised from death and the future judgment. Let’s grow up, if God is willing.

4-6 But what about people who turn away after they have already seen the light and have received the gift from heaven and have shared in the Holy Spirit? What about those who turn away after they have received the good message of God and the powers of the future world? There is no way to bring them back. What they are doing is the same as nailing the Son of God to a cross and insulting him in public!

A field is useful to farmers, if there is enough rain to make good crops grow. In fact, God will bless that field. But land that produces only thornbushes is worthless. It is likely to fall under God’s curse, and in the end it will be set on fire.

My friends, we are talking this way. But we are sure that you are doing those really good things that people do when they are being saved. 10 God is always fair. He will remember how you helped his people in the past and how you are still helping them. You belong to God, and he won’t forget the love you have shown his people. 11 We wish that each of you would always be eager to show how strong and lasting your hope really is. 12 Then you would never be lazy. You would be following the example of those who had faith and were patient until God kept his promise to them.

God’s Promise Is Sure

13 No one is greater than God. So he made a promise in his own name when he said to Abraham, 14 “I, the Lord, will bless you with many descendants!” 15 Then after Abraham had been very patient, he was given what God had promised. 16 When anyone wants to settle an argument, they make a vow by using the name of someone or something greater than themselves. 17 So when God wanted to prove for certain that his promise to his people could not be broken, he made a vow. 18 God cannot tell lies! And so his promises and vows are two things that can never be changed.

We have run to God for safety. Now his promises should greatly encourage us to take hold of the hope that is right in front of us. 19 This hope is like a firm and steady anchor for our souls. In fact, hope reaches behind the curtain[c] and into the most holy place. 20 Jesus has gone there ahead of us, and he is our high priest forever, just like Melchizedek.[d]

Footnotes:

  1. 6.2 baptisms: Or “ceremonies of washing.”
  2. 6.2 laying on of hands: This was a ceremony in which church leaders and others put their hands on people to show that those people were chosen to do some special kind of work.
  3. 6.19 behind the curtain: In the tent that was used for worship, a curtain separated the “holy place” from the “most holy place,” which only the high priest could enter.
  4. 6.20 Melchizedek: See the note at 5.6.

Psalm 105:16-36

16 God kept crops from growing
until food was scarce
everywhere in the land.
17 But he had already sent Joseph,
sold as a slave into Egypt,
18 with chains of iron
around his legs and neck.

19 Joseph remained a slave
until his own words
had come true,
and the Lord had finished
testing him.
20 Then the king of Egypt
set Joseph free
21 and put him in charge
of everything he owned.
22 Joseph was in command
of the officials,
and he taught the leaders
how to use wisdom.

23 Jacob and his family
came
and settled in Egypt
as foreigners.
24 They were the Lord’s people,
so he let them grow stronger
than their enemies.
25 They served the Lord,
and he made the Egyptians plan
hateful things against them.
26 God sent his servant Moses.
He also chose and sent Aaron
27 to his people in Egypt,
and they worked miracles
and wonders there.
28 Moses and Aaron obeyed God,
and he sent darkness
to cover Egypt.
29 God turned their rivers
into streams of blood,
and the fish all died.
30 Frogs were everywhere,
even in the royal palace.
31 When God gave the command,
flies and gnats
swarmed all around.

32 In place of rain,
God sent hailstones
and flashes of lightning.
33 He destroyed their grapevines
and their fig trees,
and he made splinters
of all the other trees.
34 God gave the command,
and more grasshoppers came
than could be counted.
35 They ate every green plant
and all the crops that grew
in the land of Egypt.
36 Then God took the life
of every first-born son.

Proverbs 27:1-2

Don’t Brag about Tomorrow

27 Don’t brag about tomorrow!
Each day brings
its own surprises.
Don’t brag about yourself—
let others praise you.

The Daily Audio Bible Reading for Sunday November 3, 2019 (NIV)

Ezekiel 7-9

Disaster Is Near

The Lord God said:

Ezekiel, son of man, tell the people of Israel that I am saying:

Israel will soon come to an end! Your whole country is about to be destroyed as punishment for your disgusting sins. I, the Lord, am so angry that I will show no pity. I will punish you for the evil you’ve done, and you will know that I am the Lord.

There’s never been anything like the coming disaster.[a] And when it comes, your life will be over. You people of Israel are doomed! Soon there will be panic on the mountaintops instead of celebration.[b] I will let loose my anger and punish you for the evil things you’ve done. You’ll get what you deserve. Your sins are so terrible, that you’ll get no mercy from me. Then you will know that I, the Lord, have punished you.

10 Disaster is near! Injustice and arrogance are everywhere, 11 and violent criminals run free. None of you will survive the disaster, and everything you own and value will be shattered.[c] 12 The time is coming when everyone will be ruined. Buying and selling will stop, 13 and people who sell property will never get it back, because all of you must be punished for your sins. And I won’t change my mind![d]

14 A signal has been blown on the trumpet, and weapons are prepared for battle. But no one goes to war, because in my anger I will strike down everyone in Israel.

Israel Is Surrounded

The Lord said to the people of Israel:

15 War, disease, and starvation are everywhere! People who live in the countryside will be killed in battle, and those who live in towns will die from starvation or deadly diseases. 16 Anyone who survives will escape into the hills, like doves who leave the valleys to find safety.

All of you will moan[e] because of your sins. 17 Your hands will tremble, and your knees will go limp. 18 You will put on sackcloth[f] to show your sorrow, but terror will overpower you. Shame will be written all over your faces, and you will shave your heads in despair. 19 Your silver and gold will be thrown into the streets like garbage, because those are the two things that led you into sin, and now they cannot save you from my anger. They are not even worth enough to buy food. 20 You took great pride in using your beautiful jewelry to make disgusting idols of foreign gods. So I will make your jewelry worthless.

21 Wicked foreigners will rob and disgrace you. 22 They will break into my temple[g] and leave it unfit as a place to worship me, but I will look away and let it happen.

23 Your whole country is in confusion![h] Murder and violence are everywhere in Israel, 24 so I will tell the most wicked nations to come and take over your homes. They will put an end to the pride you have in your strong army, and they will make your places of worship unfit to use. 25 You will be terrified and will desperately look for peace—but there will be no peace. 26 One tragedy will follow another, and you’ll hear only bad news. People will beg prophets to give them a message from me. Priests will stop teaching my Law, and wise leaders won’t be able to give advice. 27 Even your king and his officials will lose hope and cry in despair. Your hands will tremble with fear.

I will punish you for your sins and treat you the same way you have treated others. Then you will know that I am the Lord.

Ezekiel Sees the Terrible Sins of Jerusalem

Six years after King Jehoiachin and the rest of us had been led away as prisoners to Babylonia, the leaders of Judah were meeting with me in my house. On the fifth day of the sixth month,[i] the Lord God suddenly took control of me, and I saw something in the shape of a human.[j] This figure was like fire from the waist down, and it was bright as polished metal from the waist up. It reached out what seemed to be a hand and grabbed my hair. Then in my vision the Lord’s Spirit lifted me into the sky and carried me to Jerusalem.

The Spirit took me to the north gate of the temple’s inner courtyard, where there was an idol that disgusted the Lord and made him furious. Then I saw the brightness of the glory of the God of Israel, just as I had seen it near the Chebar River.

God said to me, “Ezekiel, son of man, look north.” And when I did, I saw that disgusting idol by the altar near the gate.

God then said, “Do you see the terrible sins of the people of Israel? Their sins are making my holy temple unfit as a place to worship me. Yet you will see even worse things than this.”

Next, I was taken to the entrance of the courtyard, where I saw a hole in the wall.

God said, “Make this hole bigger.” And when I did, I realized it was a doorway. “Go in,” God said, “and see what horrible and evil things the people are doing.”

10 Inside, I saw that the walls were covered with pictures of reptiles and disgusting, unclean animals,[k] as well as with idols that the Israelites were worshiping. 11 Seventy Israelite leaders were standing there, including Jaazaniah son of Shaphan. Each of these leaders was holding an incense burner, and the smell of incense filled the room.

12 God said, “Ezekiel, do you see what horrible things Israel’s leaders are doing in secret? They have filled their rooms with idols. And they say I can’t see them, because they think I have already deserted Israel. 13 But I will show you something even worse than this.”

14 He took me to the north gate of the temple, where I saw women mourning for the god Tammuz.[l] 15 God asked me, “Can you believe what these women are doing? But now I want to show you something worse.”

16 I was then led into the temple’s inner courtyard, where I saw about twenty-five men standing near the entrance, between the porch and the altar. Their backs were to the Lord’s temple, and they were bowing down to the rising sun.

17 God said, “Ezekiel, it’s bad enough that the people of Judah are doing these disgusting things. But they have also spread violence and injustice everywhere in Israel and have made me very angry. They have disgraced and insulted me in the worst possible way.[m] 18 So in my fierce anger, I will punish them without mercy and refuse to help them when they cry out to me.”

The Lord Gives the Command To Punish Jerusalem

After that, I heard the Lord shout, “Come to Jerusalem, you men chosen to destroy the city. And bring your weapons!”

I saw six men come through the north gate of the temple, each one holding a deadly weapon. A seventh man dressed in a linen robe was with them, and he was carrying things to write with. The men went into the temple and stood by the bronze altar.

The brightness of God’s glory then left its place above the statues of the winged creatures[n] inside the temple and moved to the entrance. The Lord said to the man in the linen robe, “Walk through the city of Jerusalem and mark the forehead of anyone who is truly upset and sad about the disgusting things that are being done here.”

5-6 He turned to the other six men and said, “Follow him and put to death everyone who doesn’t have a mark on their forehead. Show no mercy or pity! Kill men and women, parents and children. Begin here at my temple and be sure not to harm those who are marked.”

The men immediately killed the leaders who were standing there.

Then the Lord said, “Pollute the temple by piling the dead bodies in the courtyards. Now get busy!” They left and started killing the people of Jerusalem.

I was then alone, so I bowed down and cried out to the Lord, “Why are you doing this? Are you so angry at the people of Jerusalem that everyone must die?”

The Lord answered, “The people of Israel and Judah have done horrible things. Their country is filled with murderers, and Jerusalem itself is filled with violence. They think that I have deserted them, and that I can’t see what they are doing. 10 And so I will not have pity on them or forgive them. They will be punished for what they have done.”

11 Just then, the man in the linen robe returned and said, “I have done what you commanded.”

Footnotes:

  1. 7.5 disaster: One possible meaning for the difficult Hebrew text of verse 5.
  2. 7.7 celebration: One possible meaning for the difficult Hebrew text of verse 7.
  3. 7.11 shattered: One possible meaning for the difficult Hebrew text of verses 10,11.
  4. 7.13 mind: One possible meaning for the difficult Hebrew text of verse 13.
  5. 7.16 will moan: Hebrew; two ancient translations “will die.”
  6. 7.18 sackcloth: A rough, dark-colored cloth made from goat or camel hair and used to make grain sacks. It was worn in times of trouble or sorrow.
  7. 7.22 my temple: The Hebrew text has “my treasure,” which may refer to the temple, to Jerusalem, or to Israel itself.
  8. 7.23 Your whole country is in confusion: One ancient translation; Hebrew “Get chains ready to drag away the dead bodies of your people.”
  9. 8.1 Six years. . . sixth month: Probably September of 592 B.C.
  10. 8.2 a human: One ancient translation; Hebrew “a fiery figure.”
  11. 8.10 disgusting, unclean animals: See, for example, Leviticus 11.9-19.
  12. 8.14 the god Tammuz: A god of vegetation who was thought to die in the dry season. During the Hebrew month of Tammuz (from about mid-June to mid-July), women mourned the death of this god, hoping to bring him back to life.
  13. 8.17 disgraced and insulted me. . . way: One possible meaning for the difficult Hebrew text.
  14. 9.3 the statues of the winged creatures: These were symbols of the Lord’s throne on earth (see Exodus 25.18-22; 1 Kings 6.23-28).

Hebrews 5

Every high priest is appointed to help others by offering gifts and sacrifices to God because of their sins. A high priest has weaknesses of his own, and he feels sorry for foolish and sinful people. That is why he must offer sacrifices for his own sins and for the sins of others. But no one can have the honor of being a high priest simply by wanting to be one. Only God can choose a priest, and God is the one who chose Aaron.

That is how it was with Christ. He became a high priest, but not just because he wanted the honor of being one. It was God who told him,

“You are my Son, because today
I have become your Father!”

In another place, God says,

“You are a priest forever
just like Melchizedek.”[a]

God had the power to save Jesus from death. And while Jesus was on earth, he begged God with loud crying and tears to save him. He truly worshiped God, and God listened to his prayers. Jesus is God’s own Son, but still he had to suffer before he could learn what it really means to obey God. Suffering made Jesus perfect, and now he can save forever all who obey him. 10 This is because God chose him to be a high priest like Melchizedek.

Warning against Turning Away

11 Much more could be said about this subject. But it is hard to explain, and all of you are slow to understand. 12 By now you should have been teachers, but once again you need to be taught the simplest things about what God has said. You need milk instead of solid food. 13 People who live on milk are like babies who don’t really know what is right. 14 Solid food is for mature people who have been trained to know right from wrong.

Footnotes:

  1. 5.6 Melchizedek: When Melchizedek is mentioned in the Old Testament, he is described as a priest who lived before Aaron. Nothing is said about his ancestors or his death (see 7.3 and Genesis 14.17-20).

Psalm 105:1-15

The Lord Can Be Trusted

105 Praise the Lord
and pray in his name!
Tell everyone
what he has done.
Sing praises to the Lord!
Tell about his miracles.
Celebrate and worship
his holy name
with all your heart.

Trust the Lord
and his mighty power.
Remember his miracles
and all his wonders
and his fair decisions.
You belong to the family
of Abraham, his servant;
you are his chosen ones,
the descendants of Jacob.

The Lord is our God,
bringing justice
everywhere on earth.
He will never forget
his agreement or his promises,
not in thousands of years.
God made an eternal promise
10 to Abraham, Isaac, and Jacob,
11 when he said, “I’ll give you
the land of Canaan.”

12 At the time there were
only a few of us,
and we were homeless.
13 We wandered from nation
to nation,
from one country
to another.
14 God did not let anyone
mistreat our people.
Instead he protected us
by punishing rulers
15 and telling them,
“Don’t touch my chosen leaders
or harm my prophets!”

Proverbs 26:28

28 Watch out for anyone
who tells lies and flatters—
they are out to get you.

The Daily Audio Bible Reading for Saturday November 2, 2019 (NIV)

Ezekiel 3:16-6:14

16 At the end of seven days the word of the Lord came to me, saying, 17 “Son of man, I have appointed you as a watchman to the house of Israel; whenever you hear a word from My mouth, warn them from Me.(A) 18 When I say to the wicked, ‘You will certainly die,’ and you do not warn him or speak out to tell him to turn from his wicked way to save his life, that same evil man will die in his sin, but you will be responsible for his blood. 19 However, if you have warned the wicked and he does not turn from his wickedness or from his wicked way, he will die in his sin; but you have [a]freed yourself [from responsibility]. 20 Again, when a righteous man turns from his righteousness (right standing with God) and sins, and I place an obstacle before him, he will die; since you have not warned him, he will die in his sin, and the righteous deeds which he has done will not be remembered; but you will be responsible for his blood. 21 However, if you have warned the righteous man not to sin and he does not sin, he will surely live because he took warning; also you have [b]freed yourself [from responsibility].”

22 The hand of the Lord was on me there, and He said to me, “Arise, go out to the plain, and I will speak to you.” 23 So I got up and went out to the plain; and behold, the glory and brilliance of the Lord was standing there, like the glory I had seen by the River Chebar, and I fell face downward. 24 Then the Spirit entered me and made me stand on my feet; He spoke and said to me, “Go, shut yourself up in your house. 25 As for you, son of man, they will put ropes on you and bind you with them so that you cannot go out among them. 26 And I will make your tongue stick to the roof of your mouth so that you cannot talk and you cannot be a man who rebukes the people, for they are a rebellious house. 27 But when I speak with you, I will open your mouth and you will say to them, ‘Thus says the Lord God.’ He who hears, let him hear; and he who refuses [to hear], let him refuse; for they are a rebellious house.

Siege of Jerusalem Predicted

“Now you, son of man, take a brick, place it before you and inscribe on it [a diagram of] the city of Jerusalem. Then lay siege against it, build a siege wall, raise a ramp against it; set up [enemy] camps and place battering rams all around it. Further, take an iron plate and place it as an iron wall between you and the city, and set your face toward it so that it is under siege, and besiege it. This is a sign to the house of Israel.

“Then lie down on your left side (toward the north) to bear [symbolically] the wickedness and punishment of the [c]house of Israel. You shall bear their wickedness and punishment for the number of days that you lie on your side. For I have assigned you the years of their wickedness and punishment, according to the number of the days, three hundred and ninety days [representing three hundred and ninety years]; in this way you shall bear [symbolically] the wickedness and punishment of the house of Israel. When you have completed these [days for Israel], lie down again, but on your right side (toward the south), and you shall bear the wickedness and punishment of the [d]house of Judah forty days. I have assigned you one day for each year. Then you shall set your face toward the siege of Jerusalem with your arm bared and prophesy against it. Now behold, I will put ropes on you so that you cannot turn from one side to the other until you have completed the days of your siege.

Defiled Bread

“But as for you, take wheat, barley, beans, lentils, millet, and spelt, and put them into one vessel and make them into bread for yourself. You shall eat it according to the number of the days that you lie on your side, three hundred and ninety days. 10 The food you eat each day shall be [measured] by weight, [e]twenty shekels, to be eaten daily at a set time. 11 You shall drink water by measure also, [f]the sixth part of a hin; you shall drink daily at a set time. 12 You shall eat your food as barley cakes, having baked it in their sight over human dung.” 13 Then the Lord said, “Thus the children of Israel will eat their bread unclean and defiled among the nations where I will banish them.”(B) 14 But I said, “Ah, Lord God! Behold (hear me), I have never been defiled; for from my youth until now I have never eaten what died on its own or was torn by beasts, nor has any unclean meat ever entered my mouth.”(C) 15 Then He said to me, “See, I will let you use cow’s dung instead of human dung over which you shall prepare your food.” 16 Moreover, He said to me, “Son of man, behold (listen carefully), I am going to break the staff of bread [that supports life] in Jerusalem; and they shall eat bread [rationed] by weight and [eat it] with anxiety and fear, and drink water by measure and [drink it] in horror [of the impending starvation],(D) 17 because bread and water will be scarce; and they will look at one another in dismay and waste away [in punishment] for their wickedness.

Jerusalem’s Desolation Foretold

“And you [Ezekiel], son of man, take a sharp sword and use it as a barber’s razor and shave your head and your beard. Then take scales for weighing and divide the hair [into three parts]. You shall burn one third with fire in the center of the city, when the days of the siege are completed. Then you shall take one third and strike it with the sword all around the city, and one third you shall scatter to the wind; and I will unsheathe a sword behind them. Also take some of them and bind them in the edges of your robes. Again take some hair and throw them into the fire and burn them in the fire; from it a fire will spread to all the house of Israel.

“Thus says the Lord God, ‘This is Jerusalem; I have set her in the center of the nations, and countries are around her. And she has rebelled against My ordinances more wickedly than the [pagan] nations and against My statutes more than the countries that are around her; for Israel has rejected My ordinances and has not walked in My statutes.’(E) Therefore, thus says the Lord God, ‘Because you have more turmoil than the nations which surround you and have not walked in My statutes, nor kept My ordinances, nor observed the ordinances of the nations which surround you,’(F) therefore, thus says the Lord God, ‘Behold, I, I Myself, am against you, and I will execute judgments among you in the sight of the nations. And because of all your abominations, I will do among you that which I have not done, and the like of which I will not do again.(G) 10 Therefore, fathers will eat their sons among you, and sons will eat their fathers; and I will execute judgments on you and I will scatter to all the winds the remnant of you.(H) 11 So, as I live,’ says the Lord God, ‘surely, because you have defiled My sanctuary with all your detestable idols and with all your abominations, therefore I will also diminish you and withdraw, and My eye will have no pity and I will not spare [you]. 12 One third of you will die of virulent disease or be consumed by famine among you; one third will fall by the sword around you; and one third I will scatter to all the winds, and I will unsheathe a sword behind them.

13 ‘Thus My anger will come to an end and I will satisfy My wrath on them, and I will be appeased; then they will know [without any doubt] that I the Lord have spoken in My zeal when I have spent My wrath on them.(I) 14 Moreover, I will make you a desolation and a disgrace among the nations which surround you and in the sight of all who pass by.(J) 15 So it will be a disgrace, a taunt, a warning and an object of horror to the [pagan] nations who surround you when I execute judgments against you in anger and in wrath and in raging reprimands—I, the Lord, have spoken.(K) 16 When I send against them the deadly arrows of hunger which were for the destruction of those whom I will send to destroy you, then I will increase the famine upon you and break your staff of bread. 17 Further, I will send against you hunger and wild beasts, and they will bereave you of children; virulent disease and bloodshed also will pass through you, and I will bring the sword on you. I, the Lord, have spoken.’”

Idolatrous Worship Denounced

And the word of the Lord came to me, saying, “Son of man, set your face against the mountains of Israel and prophesy against them, and say, ‘You mountains of Israel, hear the word of the Lord God! Thus says the Lord God to the mountains and the hills, to the ravines and the valleys: “Behold, I Myself am going to bring a sword on you, and I will destroy your high places [of idolatrous worship], and your altars will become deserted and your pillars for sun-worship will be smashed in pieces; and I will throw down your slain in front of your idols [that cannot bring them back to life].(L) I will also lay the dead bodies of the children of Israel in front of their [Canaanite] idols; and I will scatter your bones all around your altars. Everywhere you live, the cities will become waste and the high places will become deserted, so that your altars may bear their guilt and become deserted, your idols may be broken and destroyed, your incense altars [for sun-worship] may be cut down, and your works may be blotted out. The slain will fall among you, then you shall know [without any doubt] that I am the Lord.

“Yet I will leave some of you alive [a remnant], for you will have some who escaped the sword among the nations when you are scattered throughout the countries. Then those of you who escape will remember Me among the nations to which they will be exiled, how I have been broken by their lewdness and their adulterous hearts which have turned away from Me, and by their eyes which lust after their idols; and they will loathe themselves for the evils which they have committed, for all their repulsive acts. 10 Then they will know [without any doubt] that I am the Lord; I have not said in vain that I would bring this disaster [as punishment] on them.”’

11 “Thus says the Lord God, ‘Strike with your fist, stamp with your foot and say, “Alas, because of all the evil atrocities of the house of Israel, which will fall by sword, by famine, and by virulent disease! 12 He who is far away will die of the virulent disease, and he who is near will fall by the sword, and he who remains and is besieged will die by the famine. Thus I will spend My wrath on them. 13 Then you will know [without any doubt] that I am the Lord, when their slain are among their idols around their altars, on every high hill, on all the tops of the mountains, under every leafy tree and under every oak with thick branches, the places where they offered sweet incense and a soothing aroma to all their idols. 14 And I will stretch out My hand against them and make the land a more desolate waste than the wilderness toward Diblah [the Moabite city], throughout all the places where they live; and they will know [without any doubt] that I am the Lord.”’”

Footnotes:

  1. Ezekiel 3:19 Lit delivered.
  2. Ezekiel 3:21 Lit delivered.
  3. Ezekiel 4:4 I.e. the ten tribes of the Northern Kingdom.
  4. Ezekiel 4:6 I.e. the two tribes of the Southern Kingdom.
  5. Ezekiel 4:10 About a half pound.
  6. Ezekiel 4:11 About a quart.
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Hebrews 4

The Believer’s Rest

Therefore, while the promise of entering His rest still remains and is freely offered today, let us fear, in case any one of you may seem to come short of reaching it or think he has come too late. For indeed we have had the good news [of salvation] preached to us, just as the Israelites also [when the good news of the promised land came to them]; but the message they heard did not benefit them, because it was not united with faith [in God] by those who heard. For we who believe [that is, we who personally trust and confidently rely on God] enter that rest [so we have His inner peace now because we are confident in our salvation, and assured of His power], just as He has said,

As I swore [an oath] in My wrath,
They shall not enter My rest,”

[this He said] although His works were [a]completed from the foundation of the world [waiting for all who would believe].(A)

For somewhere [in Scripture] He has said this about the seventh day: “And God rested on the seventh day from all His works”;(B) and again in this, “They shall not enter My rest.”(C) Therefore, since the promise remains for some to enter His rest, and those who formerly had the good news preached to them failed to [grasp it and did not] enter because of [their unbelief evidenced by] disobedience, He again sets a definite day, [a new] “Today,” [providing another opportunity to enter that rest by] saying through David after so long a time, just as has been said before [in the words already quoted],

Today if you hear His voice,
Do not harden your hearts.”(D)

[This mention of a rest was not a reference to their entering into Canaan.] For if Joshua had given them rest, God would not speak about another day [of opportunity] after that. So there remains a [full and complete] Sabbath rest for the people of God. 10 For the one who has once entered His rest has also rested from [the weariness and pain of] his [human] labors, just as God rested from [those labors uniquely] His own.(E) 11 Let us therefore make every effort to enter that rest [of God, to know and experience it for ourselves], so that no one will fall by following the same example of disobedience [as those who died in the wilderness]. 12 For the word of God is living and active and full of power [making it operative, energizing, and effective]. It is sharper than any two-edged [b]sword, penetrating as far as the division of the [c]soul and spirit [the completeness of a person], and of both joints and marrow [the deepest parts of our nature], exposing and judging the very thoughts and intentions of the heart. 13 And not a creature exists that is concealed from His sight, but all things are open and exposed, and revealed to the eyes of Him with whom we have to give account.

14 Inasmuch then as we [believers] have a great High Priest who has [already ascended and] passed through the heavens, Jesus the Son of God, let us hold fast our confession [of faith and cling tenaciously to our absolute trust in Him as Savior]. 15 For we do not have a High Priest who is unable to sympathize and understand our weaknesses and temptations, but One who has been tempted [knowing exactly how it feels to be human] in every respect as we are, yet without [committing any] sin. 16 Therefore let us [with privilege] approach the throne of grace [that is, the throne of God’s gracious favor] with confidence and without fear, so that we may receive mercy [for our failures] and find [His amazing] grace to help in time of need [an appropriate blessing, coming just at the right moment].

Footnotes:

  1. Hebrews 4:3 God “rested” because everything that needed to be done was done—everything was complete, fully accomplished. In human terms this expression is used when a lawyer completes his presentation in a court of law; he “rests” his case—everything is in evidence, there is nothing left to present.
  2. Hebrews 4:12 In addition to “sword,” the word in Greek was used for the knife used by the priests to slit the throats of the sacrificial lambs and for the knife (scalpel) used by a surgeon.
  3. Hebrews 4:12 “soul and spirit” used here to emphasize the whole person, not two separate entities as in other passages.
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Psalm 104:24-35

24 
O Lord, how many and varied are Your works!
In wisdom You have made them all;
The earth is full of Your riches and Your creatures.
25 
There is the sea, great and broad,
In which are swarms without number,
Creatures both small and great.
26 
There the ships [of the sea] sail,
And Leviathan [the sea monster], which You have formed to play there.

27 
They all wait for You
To give them their food in its appointed season.
28 
You give it to them, they gather it up;
You open Your hand, they are filled and satisfied with good [things].
29 
You hide Your face, they are dismayed;
You take away their breath, they die
And return to their dust.
30 
You send out Your Spirit, they are created;
You renew the face of the ground.

31 
May the glory of the Lord endure forever;
May the Lord rejoice and be glad in His works—
32 
He looks at the earth, and it trembles;
He touches the mountains, and they smoke.
33 
I will sing to the Lord as long as I live;
I will sing praise to my God while I have my being.
34 
May my meditation be sweet and pleasing to Him;
As for me, I will rejoice and be glad in the Lord.
35 
Let sinners be consumed from the earth,
And let the wicked be no more.
Bless and affectionately praise the Lord, O my soul.
Praise the Lord! (Hallelujah!)

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Proverbs 26:27

27 
Whoever digs a pit [for another man’s feet] will fall into it,
And he who rolls a stone [up a hill to do mischief], it will come back on him.(A)

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The Daily Audio Bible Reading for Friday November 1, 2019 (NIV)

Ezekiel 1:1-3:15

The Vision of Four Figures

Now it came about [when I was] in my [a]thirtieth year [of life], on the fifth day of the fourth month, while I was among the exiles beside the River Chebar [in Babylonia], the heavens were opened and I saw visions of God. (On the fifth of the month, which was in the fifth year of [b]King Jehoiachin’s captivity,(A) the word of the Lord came expressly to Ezekiel the priest, the son of Buzi, in the land of the [c]Chaldeans by the River [d]Chebar; and the hand of the Lord came upon him there.)(B)

As I looked, I saw a stormy wind coming out of the north, a great cloud with fire flashing continually from it; and a brightness was around it, and in its core [there was] something like glowing [amber-colored] metal in the midst of the fire. Within it there were figures resembling [e]four living beings. And this was their appearance: they had human form. Each one had four faces and four wings. Their legs were straight and the soles of their feet were like a calf’s hoof, and they sparkled and gleamed like shiny bronze. Under their wings on their four sides they had human hands. As for the faces and wings of the four of them, their wings touched one another; their faces did not turn when they moved, each went straight forward. 10 Regarding the [f]form and appearance of their faces: they [each] had the face of a man [in front], and each had the face of a lion on the right side, and the face of an ox on the left side; all four also had the face of an eagle [at the back of their heads].(C) 11 Such were their faces. Their wings were stretched out upward; two [wings] of each one were touching another [the wings of the beings on either side of it], and [the remaining] two [wings of each being] were covering their bodies. 12 And each went straight forward; wherever the spirit was about to go, they would go, without turning as they went. 13 Among the living beings there was something that looked like burning coals of fire, like torches moving back and forth among the living beings. The fire was bright, and lightning was flashing from the fire. 14 And the living beings moved rapidly back and forth like flashes of lightning.

15 Now as I looked at the living beings, I saw one wheel on the ground beside the living beings, for each of the four of them. 16 Regarding the appearance of the wheels and their construction: they gleamed like chrysolite (beryl, olivine); and the four were made alike. Their appearance and construction were a wheel [set at a right angle] within a wheel. 17 Whenever they moved, they went in any [one] of their four directions without turning as they moved. 18 Regarding their rims: they were so high that they were awesome and dreadful, and the rims of all four of them were full of eyes all around. 19 Whenever the living beings moved, the wheels moved with them; and when the living beings rose from the earth, the wheels rose also. 20 Wherever the spirit went, the beings went in that direction. And the wheels rose along with them; for the spirit or life of the living beings was in the wheels. 21 Whenever those went, these went; and whenever those came to a stop, these came to a stop; and whenever those rose from the earth, the wheels rose close beside them, for the spirit of the living beings was in the wheels.

Vision of Divine Glory

22 Now stretched over the heads of the living beings there was something like an expanse, looking like the terrible and awesome shimmer of icy crystal. 23 Under the expanse their wings were stretched out straight, one toward another. Every living being had two wings which covered its body on one side and on the other side. 24 As they moved, I also heard the sound of their wings like the sound of great [rushing] waters, like the voice of [g]the Almighty, the sound of tumult like the noise of an army camp. Whenever they came to a stop, they lowered their wings. 25 And there was a voice above the expanse that was over their heads; whenever they stopped, they lowered their wings.

26 Now above the expanse that was over their heads there was something resembling a throne, it appeared like [it was made of] sapphire or lapis lazuli; and [seated] on that which looked like a throne, high up, was a figure with the appearance of a man.(D) 27 Now upward, from that which appeared to be His waist, I saw something like glowing metal that looked like it was filled with fire all around it; and downward, from that which appeared to be His waist, I saw something like fire; and there was a brightness and a remarkable radiance [like a halo] around Him. 28 As the appearance of the rainbow in the clouds on a rainy day, so was the appearance of the surrounding radiance. This was the appearance of the likeness of the glory and brilliance of the Lord. And when I saw it, I fell face downward and I heard a voice of One speaking.(E)

The Prophet’s Call

Then He said to me, “Son of man, stand on your feet and I will speak to you.” Then as He spoke to me the Spirit entered me and set me on my feet; and I heard Him speaking to me. And He said to me, “I am sending you, son of man, to the children of Israel, to a rebellious people [in both the north and the south] that have rebelled against Me; they and their fathers have sinned and revolted against Me to this very day. I am sending you to them who are stubborn and obstinate children, and you shall say to them, ‘Thus says the Lord [h]God.’ As for them, whether they listen or refuse [to listen]—for they are a rebellious house—yet they will know and be fully aware of the fact that there has been a prophet among them. And you, son of man, neither fear them nor fear their words; though briars and thorns are all around you and you sit among scorpions, neither fear their words nor be dismayed at their presence, for they are a rebellious house. But you shall speak My words to them whether they will listen or refuse [to listen], for they are [most] rebellious.

“As for you, son of man, listen to what I say to you; do not be rebellious like that rebellious house; open your mouth and eat what I am giving you.” Then I looked, and I saw a hand stretched out toward me; and behold, a scroll of a book was in it. 10 And He spread it before me, and it was written on the front and on the back, and written on it were [words of] lamentation (funeral songs) and mourning and woe.

Ezekiel’s Commission

He said to me, “Son of man, eat what you find [in this book]; eat this scroll, then go, speak to the house of Israel.” So I opened my mouth, and He fed me the scroll. He said to me, “Son of man, eat this scroll that I am giving you and fill your stomach with it.” So I ate it, and it was as sweet as honey in my mouth.

Then He said to me, “Son of man, go to the house of Israel and speak My words to them. For you are not being sent to a people of unintelligible speech or difficult language, but to the house of Israel, not to many peoples of unintelligible speech or difficult language, whose words you cannot understand. But I have sent you to them who should listen to you and pay attention to My message; yet the house of Israel will not be willing to listen to you and obey you, since they are not willing to listen to Me and obey Me, for the entire house of Israel is stubborn and obstinate. Behold, I have made your face as hard as their faces and your forehead as hard as their foreheads. I have made your forehead like emery (diamond), harder than flint. Do not be afraid of them or be dismayed before them, though they are a rebellious house.”(F) 10 Moreover, He said to me, “Son of man, receive into your heart all My words which I will speak to you and hear with your ears (listen closely). 11 Go to the [Jewish] exiles [in Babylon], to the children of your people, and speak to them, whether they listen or not, and tell them, ‘Thus says the Lord God.’”

12 Then the Spirit lifted me up, and I heard a great rushing sound behind me, “Blessed be the glory of the Lord in His place [above the expanse].” 13 And then I heard the sound of the wings of the living beings as they touched one another and [I heard] the sound of the wheels beside them, a great rushing sound. 14 So the Spirit lifted me up and took me away, and I went embittered [by the sins of Israel] in the rage of my spirit; and the hand of the Lord was strong on me. 15 Then I came to the exiles who lived beside the River Chebar at Tel Abib. I sat there for seven days [in the place] where they were living, overwhelmed with astonishment [by my vision and the work before me].

Footnotes:

  1. Ezekiel 1:1 If he had not been in exile in Babylonia Ezekiel would have formally begun his service to God as a Levitical priest at the age of thirty. Instead God anointed him to serve as a prophet.
  2. Ezekiel 1:2 Jehoiachin the king of Judah was taken captive when Nebuchadnezzar and his army invaded Jerusalem. Nebuchadnezzar II of the Chaldean Dynasty, more commonly known as Nebuchadnezzar the Great, ruled Babylon from 605-562 b.c. He conquered Jerusalem in 597 b.c.
  3. Ezekiel 1:3 The Chaldeans dominated and ruled Babylonia from 625 b.c., until their empire fell in 539 b.c., but they were known as early as 1000 b.c. as an aggressive, tribal people in the southern region of Babylonia. They were highly skilled in both the science of astronomy and the pseudo-science of astrology. They kept meticulous records of celestial motion and correctly calculated the length of a year to within just a few minutes. Babylon, their capital city, was the center of trade and learning in the western part of Asia. The classical literature of the Chaldeans was written in cuneiform, but the common language, both written and spoken in Babylon, was Akkadian increasingly influenced by Aramaic.
  4. Ezekiel 1:3 A canal off the Euphrates, south of Babylon.
  5. Ezekiel 1:5 These four angelic beings are identified as cherubim in ch 10. In Scripture, the cherubim seem to be related to the affirmation of God’s perfection and holiness standing in stark contrast to the debased character of godless mankind. They are extremely intelligent, powerful, expeditious servants of God.
  6. Ezekiel 1:10 Various interpretations have been ascribed to the symbolism of the four heavenly beings. The four faces may be regarded as symbolic of “the four portraits of Jesus” as given in the four Gospels (king, servant, man, and God). Another proposes that they represent the four qualities of the angels (intelligent, strong, servile, and swift). Another interpretation identifies them with the four Gospels, and another with the four corners of the earth, implying that the angels serve God throughout the earth. In ch 10 these beings are identified as cherubim.
  7. Ezekiel 1:24 Heb Shaddai.
  8. Ezekiel 2:4 Heb YHWH, usually rendered Lord and so throughout.
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Hebrews 3

Jesus Our High Priest

Therefore, [a]holy brothers and sisters, who share in the heavenly calling, [thoughtfully and attentively] consider the Apostle and High Priest whom we confessed [as ours when we accepted Him as Savior], namely, [b]Jesus; He was faithful to Him who appointed Him [Apostle and High Priest], as Moses also was faithful in all God’s house.(A) Yet Jesus has been considered worthy of much greater glory and honor than Moses, just as the builder of a house has more honor than the house. For every house is built by someone, but the builder of all things is God. Now Moses was faithful in [the administration of] all God’s house, [but only] as a ministering servant, [his ministry serving] as a testimony of the things which were to be spoken afterward [the revelation to come in Christ];(B) but Christ is faithful as a Son over His [Father’s] house. And we are His house if we hold fast our confidence and sense of triumph in our hope [in Christ].

Therefore, just as the Holy Spirit says,

Today if you hear His voice,

Do not harden your hearts as [your fathers did] in the rebellion [of Israel at [c]Meribah],
On the day of testing in the wilderness,

Where your fathers tried Me by testing [My forbearance and tolerance],
And saw My works for forty years
[And found I stood their test].
10 
Therefore I was angered with this generation,
And I said, ‘They always go astray in their heart,
And they did not know My ways [nor become progressively better and more intimately acquainted with them]’;
11 
So I swore [an oath] in My wrath,
They shall not enter My rest [the promised land].’”(C)

The Peril of Unbelief

12 Take care, brothers and sisters, that there not be in any one of you a wicked, unbelieving [d]heart [which refuses to trust and rely on the Lord, a heart] that turns away from the living God. 13 But continually encourage one another every day, as long as it is called “Today” [and there is an opportunity], so that none of you will be hardened [into settled rebellion] by the deceitfulness of sin [its cleverness, delusive glamour, and sophistication]. 14 For we [believers] have become partakers of Christ [sharing in all that the Messiah has for us], if only we hold firm our newborn confidence [which originally led us to Him] until the end, 15 while it is said,

Today [while there is still opportunity] if you hear His voice,
Do not harden your heart, as when they provoked Me [in the rebellion in the desert at Meribah].”(D)

16 For who were they who heard and yet provoked Him [with rebellious acts]? Was it not all those who came out of Egypt led by Moses? 17 And with whom was He angry for forty years? Was it not with those who sinned, whose dead bodies were scattered in the desert? 18 And to whom did He swear [an oath] that they would not enter His rest, but to those who disobeyed [those who would not listen to His word]? 19 So we see that they were not able to enter [into His rest—the promised land] because of unbelief and an unwillingness to trust in God.(E)

Footnotes:

  1. Hebrews 3:1 See note 2:11.
  2. Hebrews 3:1 In the Greek text the name of Jesus is placed last for emphasis.
  3. Hebrews 3:8 See Ex 17:1-7.
  4. Hebrews 3:12 “Heart” includes the entire human personality—mind, will, and emotions. The core of one’s being where there is no pretense.
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Psalm 104:1-23

The Lord’s Care over All His Works.

104 Bless and affectionately praise the Lord, O my soul!
O Lord my God, You are very great;
You are clothed with splendor and majesty,

[You are the One] who covers Yourself with light as with a garment,
Who stretches out the heavens like a tent curtain,

Who lays the beams of His upper chambers in the waters [above the firmament],
Who makes the clouds His chariot,
Who walks on the wings of the wind,

Who makes winds His messengers,
Flames of fire His ministers.(A)


He established the earth on its foundations,
So that it will not be moved forever and ever.(B)

You covered it with the deep as with a garment;
The waters were standing above the mountains.(C)

At Your rebuke they fled;
At the sound of Your thunder they hurried away.

The mountains rose, the valleys sank down
To the place which You established for them.

You set a boundary [for the waters] that they may not cross over,
So that they will not return to cover the earth.

10 
You send springs into the valleys;
Their waters flow among the mountains.
11 
They give drink to every beast of the field;
The wild donkeys quench their thirst there.
12 
Beside them the birds of the heavens have their nests;
They lift up their voices and sing among the branches.(D)
13 
He waters the mountains from His upper chambers;
The earth is satisfied with the fruit of His works.

14 
He causes grass to grow for the cattle,
And all that the earth produces for cultivation by man,
So that he may bring food from the earth—
15 
And wine which makes the heart of man glad,
So that he may make his face glisten with oil,
And bread to sustain and strengthen man’s heart.
16 
The trees of the Lord drink their fill,
The cedars of Lebanon which He has planted,
17 
Where the birds make their nests;
As for the stork, the fir trees are her house.

18 
The high mountains are for the wild goats;
The rocks are a refuge for the [a]shephanim.
19 
He made the moon for the seasons;
The sun knows the [exact] place of its setting.
20 
You [O Lord] make darkness and it becomes night,
In which prowls about every wild beast of the forest.
21 
The young lions roar after their prey
And seek their food from God.
22 
When the sun arises, they withdraw
And lie down in their dens.
23 
Man goes out to his work
And remains at his labor until evening.

Footnotes:

  1. Psalm 104:18 Small, shy, furry animals (Hyrax syriacus) found in the peninsula of the Sinai, northern Israel, and the region around the Dead Sea; kjv coney, orig NASB rock badgers.
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Proverbs 26:24-26

24 
He who hates, disguises it with his lips,
But he stores up deceit in his heart.
25 
When he speaks graciously and kindly [to conceal his malice], do not trust him,
For seven abominations are in his heart.
26 
Though his hatred covers itself with guile and deceit,
His malevolence will be revealed openly before the assembly.

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The Daily Audio Bible Reading for Thursday October 31, 2019 (NIV)

Lamentations 4-5

Distress of the Siege Described

How dark and dim the gold has become,
How the pure gold has changed!
The sacred stones [of the temple] are poured out and scattered
At the head of every street.

The [noble and] precious sons of Zion,
[Once] worth their weight in fine gold,
How they are regarded [merely] as earthen jars,
The work of a potter’s hands!(A)

Even the jackals offer the breast,
They nurse their young;
But the daughter of my people has become cruel
Like ostriches in the wilderness [that desert their young].

The tongue of the infant clings
To the roof of its mouth because of thirst;
The little ones ask for food,
But no one gives it to them.

Those who feasted on delicacies
Are perishing in the streets;
Those reared in purple [as nobles]
Embrace ash heaps.

For the [punishment of the] wickedness of the daughter of my people [Jerusalem]
Is greater than the [punishment for the] sin of Sodom,
Which was overthrown in a moment,
And no hands were turned toward her [to offer help].(B)

Her princes were purer than snow,
They were whiter than milk [in appearance];
They were more ruddy in body than rubies,
Their polishing was like lapis lazuli (sapphire).

Their appearance is [now] blacker than soot [because of the prolonged famine];
They are not recognized in the streets;
Their skin clings to their bones;
It is withered, and it has become [dry] like wood.

Those killed with the sword
Are more fortunate than those killed with hunger;
For the hungry pine and ebb away,
For the lack of the fruits of the field.
10 
The hands of compassionate women
Boiled their own children;
They became food for them
Because of the destruction of the daughter of my people [Judah].
11 
The Lord has fulfilled His wrath;
He has poured out His fierce anger
And has kindled a fire in Zion
That has consumed her foundations.
12 
The kings of the earth did not believe,
Nor did any of the inhabitants of the earth,
That the adversary (oppressor) and enemy
Could enter the gates of Jerusalem.
13 
Because of the sins of her [counterfeit] prophets
And the wickedness of her [unfaithful] priests,
Who have shed in her midst
The blood of the just and righteous;
14 
They wandered, blind, in the streets;
They were defiled with blood
So that no one could touch their garments.
15 
People cried to them, “Go away! Unclean!
Depart! Depart! Do not touch!”
So they fled, then they wandered [as fugitives];
People among the nations said,
“They shall not stay here any longer with us.”
16 
The presence of the Lord scattered them [among the nations];
He will not continue to look after them.
They did not honor the priests;
They did not favor the elders.
17 
[And as for us,] yet our eyes failed,
Looking in vain for help.
Watching [from the towers] we watched
For a nation that could not save.(C)
18 
The enemy hunted our steps,
So that we could not walk in our streets;
Our end drew near,
Our days were finished
For our end had come.
19 
Our pursuers were swifter
Than the eagles of the sky;
They pursued us on the mountains,
They waited in ambush for us in the wilderness.
20 
The breath of our nostrils, the anointed of the Lord [our king],
Was captured in their snares,
He of whom we had said, “Under his shadow
We shall live among the nations.”
21 
Rejoice and be glad, O Daughter of Edom,
Who lives in the land of Uz.
But the cup [of the wine of God’s wrath] will pass to you as well;
You will become drunk and make yourself naked.(D)
22 
The punishment of your sin has been completed, O Daughter of Zion;
The Lord will no longer send you into exile.
But He will punish your sin, O Daughter of Edom;
He will expose your sins.(E)

A Prayer for Mercy

O Lord, remember what has come upon us;
Look, and see our reproach (national disgrace)!

Our inheritance has been turned over to strangers,
Our houses to foreigners.

We have become orphans without a father;
Our mothers are like widows.

We have to pay for our drinking water;
Our wood comes to us at a price.

Our pursuers are at our necks;
We are worn out, there is no rest for us.

We have given the hand [as a pledge of fidelity and submission] to Egypt and Assyria to get enough bread.

Our fathers sinned, and are no more;
It is [a]we who have carried their sin.(F)

Servants rule over us;
There is no one to rescue us out of their hand.(G)

We get our bread at the risk of our lives
Because of the sword [of the Arabs] in the wilderness [who may attack if we go out to harvest the crop].
10 
Our skin is as hot as [the heat of] an oven
Because of the burning heat of [the fever of] famine.
11 
They ravished the women in Zion,
The virgins in the cities of Judah.
12 
Princes were hung by their hands;
Elders were not respected.
13 
Young men worked at the grinding mill,
And boys fell [staggering] under loads of wood.
14 
Elders are gone from the gate;
Young men from their music.
15 
The joy of our hearts has ended;
Our dancing has been turned into mourning.
16 
The crown has fallen from our head [our honor is covered with dust]!
Woe to us, for we have sinned!
17 
Because of this our heart is faint,
Because of these things our eyes are dim.
18 
As for Mount Zion, which lies desolate,
Foxes and the jackals prowl over it.

19 
But You, O Lord, reign forever;
Your throne endures from generation to [all] generations.
20 
Why do You forget us forever?
Why do You forsake us so long?
21 
Return us to You, O Lord, so that we may be restored;
Renew our days as of old,
22 
Unless You have utterly rejected us
And are exceedingly angry with us.

Footnotes:

  1. Lamentations 5:7 Both forefathers and sons were responsible for the disaster that had come on Jerusalem. This generation was equally deserving of punishment.
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Hebrews 2

Give Heed

[a]For this reason [that is, because of God’s final revelation in His Son Jesus and because of Jesus’ superiority to the angels] we must pay much closer attention than ever to the things that we have heard, so that we do not [in any way] drift away from truth. For if the message given [b]through angels [the Law given to Moses] was authentic and unalterable, and every violation and disobedient act received an appropriate penalty, how will we escape [the penalty] if we ignore such a great salvation [the gospel, the new covenant]? For it was spoken at first by the Lord, and it was confirmed to us and proved authentic by those who personally heard [Him speak], [and besides this evidence] God also testifying with them [confirming the message of salvation], both by signs and wonders and by various miracles [carried out by Jesus and the apostles] and by [granting to believers the] gifts of the Holy Spirit according to His own will.

Earth Subject to Man

It was not to angels that God subjected the [inhabited] world of the future [when Christ reigns], about which we are speaking. But one has [solemnly] testified somewhere [in Scripture], saying,

What is man, that You are mindful of him,
Or the son of man, that You graciously care for him?

You have made him for a little while lower [in status] than the angels;
You have crowned him with glory and honor,
[c]And set him over the works of Your hands;

You have put all things in subjection under his feet [confirming his supremacy].”

Now in putting all things in subjection to man, He left nothing outside his control. But at present we do not yet see all things subjected to him.(A)

Jesus Briefly Humbled

But we do see Jesus, who was made lower than the angels for a little while [by taking on the limitations of humanity], crowned with glory and honor because of His suffering of death, so that by the grace of God [extended to sinners] He might experience death for [the sins of] everyone.

10 For it was fitting for God [that is, an act worthy of His divine nature] that He, for whose sake are all things, and through whom are all things, in bringing many sons to glory, should make the [d]author and founder of their salvation perfect through suffering [bringing to maturity the human experience necessary for Him to be perfectly equipped for His office as High Priest]. 11 Both Jesus who sanctifies and those who are sanctified [that is, spiritually transformed, made holy, and set apart for God’s purpose] are all from one Father; for this reason He is not ashamed to call them [e]brothers and sisters, 12 saying,

“I will declare Your (the Father’s) name to My brethren (believers),
In the midst of the congregation I will sing Your praise.”(B)

13 And again [[f]He says],

My trust and confident hope will be placed in Him.”

And again,

Here I am, I and the children whom God has given Me.”(C)

14 Therefore, since [these His] children share in flesh and blood [the physical nature of mankind], He Himself in a similar manner also shared in the same [physical nature, but without sin], so that through [experiencing] death He might make powerless (ineffective, impotent) him who had the power of death—that is, the devil— 15 and [that He] might free all those who through [the haunting] fear of death were held in slavery throughout their lives. 16 For, as we all know, He (Christ) does not take hold of [the fallen] angels [to give them a helping hand], but He does take hold of [the fallen] descendants of Abraham [extending to them His hand of deliverance].(D) 17 Therefore, it was essential that He had to be made like His brothers (mankind) in every respect, so that He might [by experience] become a merciful and faithful High Priest in things related to God, to make atonement (propitiation) for the people’s sins [thereby wiping away the sin, satisfying divine justice, and providing a way of reconciliation between God and mankind]. 18 Because He Himself [in His humanity] has suffered in being tempted, He is able to help and provide immediate assistance to those who are being tempted and exposed to suffering.

Footnotes:

  1. Hebrews 2:1 This refers back to all of ch 1, not just the final verse.
  2. Hebrews 2:2 It was a tradition in Judaism that angels, whom the Jews highly regarded, had an important role in God’s giving of the Law to Moses. See Acts 7:38; Gal 3:19.
  3. Hebrews 2:7 Two early mss do not contain “And...hands.”
  4. Hebrews 2:10 Or pioneer, originator, champion.
  5. Hebrews 2:11 Lit brethren.
  6. Hebrews 2:13 By placing these two OT quotations on the lips of Jesus the author illustrates: 1) his high view of Scripture, and 2) that he views even written Scripture as the words of Jesus.
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Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.

Psalm 103

Praise for the Lord’s Mercies.

A Psalm of David.

103 Bless and affectionately praise the Lord, O my soul,
And all that is [deep] within me, bless His holy name.

Bless and affectionately praise the Lord, O my soul,
And do not forget any of His benefits;

Who forgives all your sins,
Who heals all your diseases;

Who redeems your life from the pit,
Who crowns you [lavishly] with lovingkindness and tender mercy;

Who satisfies your years with good things,
So that your youth is renewed like the [soaring] eagle.(A)


The Lord executes righteousness
And justice for all the oppressed.

He made known His ways [of righteousness and justice] to Moses,
His acts to the children of Israel.

The Lord is merciful and gracious,
Slow to anger and abounding in compassion and lovingkindness.(B)

He will not always strive with us,
Nor will He keep His anger forever.
10 
He has not dealt with us according to our sins [as we deserve],
Nor rewarded us [with punishment] according to our wickedness.
11 
For as the heavens are high above the earth,
So great is His lovingkindness toward those who fear and worship Him [with awe-filled respect and deepest reverence].
12 
As far as the east is from the west,
So far has He removed our transgressions from us.
13 
Just as a father loves his children,
So the Lord loves those who fear and worship Him [with awe-filled respect and deepest reverence].
14 
For He knows our [mortal] frame;
He remembers that we are [merely] dust.

15 
As for man, his days are like grass;
Like a flower of the field, so he flourishes.
16 
For the wind passes over it and it is no more,
And its place knows it no longer.
17 
But the lovingkindness of the Lord is from everlasting to everlasting on those who [reverently] fear Him,
And His righteousness to children’s children,(C)
18 
To those who honor and keep His covenant,
And remember to do His commandments [imprinting His word on their hearts].

19 
The Lord has established His throne in the heavens,
And His sovereignty rules over all [the universe].
20 
Bless the Lord, you His angels,
You mighty ones who do His commandments,
Obeying the voice of His word!
21 
Bless the Lord, all you His hosts,
You who serve Him and do His will.
22 
Bless the Lord, all you works of His, in all places of His dominion;
Bless and affectionately praise the Lord, O my soul!

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Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.

Proverbs 26:23

23 
Like a [common] clay vessel covered with the silver dross [making it appear silver when it has no real value]
Are burning lips [murmuring manipulative words] and a wicked heart.

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Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.