The Daily Audio Bible Reading for Friday February 5, 2021 (NIV)

Exodus 21:22-23:13

22 If two men are fighting with each other and happen to hit a pregnant woman during the quarrel causing her to give birth prematurely (but no other harm is done), then the one who hit her must pay whatever fine the judges determine based upon the amount demanded by the woman’s husband.

23 But if any further harm comes, then the standard for the punishment is reciprocal justice: a life for a life, 24 an eye for an eye, a tooth for a tooth,[a] a hand for a hand, a foot for a foot, 25 a burn for a burn, a wound for a wound, a bruise for a bruise.

26 If anyone hits one of his slaves (male or female) in the eye and blinds him in that eye, then the master is to free the slave to compensate for the loss of the eye. 27 If anyone hits one of his slaves (male or female) and knocks out a tooth, then the master is to free the slave to compensate for the loss of the tooth.

28 If a bull gores a man or woman and the injury leads to the victim’s death, then the bull must be put to death by stoning. No one is allowed to eat the bull meat, and the owner of the bull has no further liability. 29 But if a bull has gored people before and its owner is aware of the problem but has not confined it, and if that bull kills a man or woman, then the bull must be stoned and the owner must also be put to death.

30 There is an exception. If the relatives of the dead demand money instead of his life, then the owner of the bull may redeem his life in exchange for whatever is required of him. 31 The same rule applies whether the bull gores someone’s son or daughter. 32 If the bull gores a slave (male or female), then the owner of the bull is to give the dead slave’s master 12 ounces of silver, and the bull must be stoned.

33 If someone uncovers an old pit or digs a new pit and leaves it uncovered, and an ox or a donkey falls into it, 34 then the person who owns the pit will be held responsible and must compensate the owner for the full cost of the animal; but the dead animal at the bottom of the pit belongs to the man who owns it.

35 If a person’s bull injures another’s bull and it dies, then together they must sell the living bull and split the money equally; they must also divide the dead bull equally. 36 Now if the bull already has a reputation for goring and the owner has not confined it, then the owner of the living bull must pay a healthy bull for the dead one, but he may keep the dead bull for himself.

22 Eternal One: If someone steals an ox or a sheep and either kills or sells it for profit, then he must pay five oxen for the one ox he stole or four sheep for the one sheep he stole. But if the stolen animal—the ox or donkey or sheep—is still alive and in his possession when he is caught, then the thief must pay the owner double. 3b A thief must make restitution for what he has taken. If he has no means of doing so, he must be sold to pay for his theft.

If a person attacks a thief in the act of breaking into his house and the thief is killed during the attack, then the homeowner is innocent of blood guilt. 3a It is different if the sun has already risen; so any homeowner who kills a thief during the day must be considered guilty of bloodshed.[b]

The difference between these two situations is the difference between daylight and dark. If a homeowner is protecting his property at night and injures a thief, it is to be treated as a case of self-defense. But if the crime takes place during the light of day, it is not necessary to incapacitate or capture the thief; it is necessary only to recognize the thief and bear truthful witness against him in court. The right to personal property does not eclipse the right to life.

Eternal One: If someone allows his animals to graze a field or vineyard until it is bare and then lets his animals wander over onto a neighbor’s field, then he must compensate his neighbor from the very best of his field and vineyard.

If someone starts a fire and the fire spreads and sets the thorn bushes ablaze, and eventually that fire burns up stacks of harvested grain and everything growing in the fields, then the person who started the fire is responsible and must pay reparations for what was lost.

If someone gives his neighbor money or items to keep for him and it is stolen from his neighbor’s house, then if the thief is captured, he must pay double for what he stole. If the thief is not found, then the person who owned the house that was burglarized must go stand before God’s presence so that He can decide whether he is the one who stole the property.

Whenever there is a breach of trust—regarding an ox, a donkey, a lamb, a piece of clothing, or any lost item—and the contested item is discovered in the possession of a neighbor and claimed by two different parties, then both sides must appear before God. If God finds the neighbor guilty, he must pay double for what he stole.

10 If someone leaves a donkey, an ox, a sheep, or any other kind of livestock in his friend’s keeping, and the animal dies or is injured or disappears while no one is watching, 11 then the two are to make an oath in the presence of the Eternal. The neighbor must swear he had nothing to do with the loss of the animal, and the owner of the animal must accept his statement and not demand any compensation for the loss.

12 But if the animal was stolen while in his neighbor’s care, then the neighbor must compensate the owner. 13 If it was torn to pieces by another animal, then the neighbor may use the remains as evidence, and not have to pay any compensation for the torn animal.

14 If someone borrows an animal from a neighbor and it is harmed or dies while not in the possession of the owner, then the borrower must compensate the owner in full. 15 But if the owner was there when the animal dies or is harmed, then no compensation is required. If the animal has been rented and not borrowed, then the rental fee paid shall cover the loss of the animal.

The owner who rents the animal must calculate the risk of losing the animal when he assesses the rental fee.

16 If a man entices a virgin who is not promised to another man to have sex with him, then he must pay her father the bride-price and marry her. 17 If the young woman’s father refuses the marriage offer because he disapproves of the man, then the man still must pay the amount of money that is customary for the bride-price for virgins.

18 You are not to allow a sorceress to live.

19 Anyone who has sex with an animal must be put to death.

20 Anyone who dares to sacrifice to any god other than the Eternal must be declared under the ban and destroyed.

21 Do not wrong or oppress any outsiders living among you, for there was a time when you lived as outsiders in the land of Egypt.

22 You must not take advantage of any widow or orphan. 23 If you do oppress them and they cry out to Me, I will certainly hear them, 24 and My wrath will be kindled. I will make sure you are slaughtered by your enemy’s sword, and your own wives and children will become widows and orphans.

25 If you loan money to any of the poor among My people, do not treat them as borrowers and act as their creditors by charging interest. 26 If your neighbor gives his coat to you as collateral, then be sure to give it back before night falls—even if he has not repaid you in full. 27 You see that coat covers his body and may be his only protection against the cold. What do you think he would sleep in? When he calls out for Me, I will hear his cry. I am kind and compassionate as you should be when a fellow Israelite is in need.

28 Do not curse the one True God or any rulers of your people.[c]

God demands respect from His people and expects His people to honor those He puts in charge.

29 You must not hold back or delay your offering from the bounty of your harvest or the juice of your vineyard.[d] Dedicate every one of your firstborn sons to Me. 30 But dedicate your livestock—your ox and sheep—to Me in sacrifice. The firstborn of your livestock may stay with its mother for the first seven days. When the eighth day arrives, give the firstborn to Me. 31 You must be holy before Me. Do not eat any animal that has been torn to pieces by wild beasts in the field. Toss its remains to the dogs.

23 Eternal One: Do not pass along a false report. Do not plot with evil people to give a false witness.

Even if the majority of people are doing evil, do not follow them. Also when you are called to give testimony in a dispute, do not let the crowd pressure you into perverting justice. In the same way, do not side with the poor in a complaint just because he is poor.

If you are walking along and come across your enemy’s ox or donkey that has wandered away, then you must return it to its owner. If you see the donkey of someone you know who hates you and it has fallen beneath its load, you must not leave it there. You must stop and help the donkey recover the load.

Do not deny justice to the poor among you in their disputes. Stay far away from false accusations, and do not condemn the innocent or righteous to death. Understand this: I will not acquit those who commit such miscarriages of justice.

Do not accept a bribe, for a bribe can blind those who see and twist the words of those who are in the right. Do not oppress an outsider. You know well what it is like to be an outsider living in a foreign land, for you were strangers once in the land of Egypt.

10 You have six years to plant your fields and harvest your crops. 11 When the seventh year arrives, let your land rest and lie fallow. Let the poor and hungry among you come and harvest the volunteer crops that spring up in your fields. Whatever is left over, the beasts may eat. Do the same thing with your vineyards and your olive groves. 12 You have six days to work. When the seventh day arrives, stop all work so that your ox and donkey can rest. When you observe the Sabbath Day, your female slave’s son and any outsider serving you have a chance to catch their breath and relax.

13 Be careful to do all that I have instructed you. Do not even acknowledge the names of other gods or let their names spill from your lips.

Footnotes:

  1. 21:24 Matthew 5:38
  2. 22:2–4 Verses 2–4 have been rearranged to assist in the comprehension of the passage.
  3. 22:28 Acts 23:5
  4. 22:29 Meaning of the Hebrew is uncertain.
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Matthew 24:1-28

24 Jesus left the temple. As He was walking away, His disciples came up to Him and asked what He thought about the temple buildings.

Jesus: Look around you. All of it will become rubble. I tell you this: not one stone will be left standing.

Later, as Jesus was sitting on the Mount of Olives, the disciples came to Him privately.

Disciples: We don’t understand Your predictions. Tell us, when will these things happen: When will the temple be destroyed? What will be the sign that You are returning? How will we know that the end of the age is upon us?

In this, the last of the five major sermons, Jesus focuses on prophetic and apocalyptic themes of judgment and the end times. The disciples have been listening to the prophetic judgment Jesus has issued on the religious leaders. They have images of collapsing temple buildings, of prophets pursued from town to town, of floggings, and of blood-soaked garments. They can imagine themselves blood-soaked. When will this all happen, and what does it mean?

Jesus: Take care that you are not deceived. For many will come in My name claiming they are the Anointed One, and many poor souls will be taken in. You will hear of wars, and you will hear rumors of wars, but you should not panic. It is inevitable, this violent breaking apart of the sinful world, but remember, the wars are not the end. The end is still unfolding. Nations will do battle with nations, and kingdoms will fight neighboring kingdoms, and there will be famines and earthquakes. But these are not the end. These are the birth pangs, the beginning. The end is still unfolding.

They will hand you over to your enemies, who will torture you and then kill you, and you will be hated by all nations because of Me. 10 And many who have followed Me and claimed to love Me and sought God’s kingdom will turn away—they will abandon the faith and betray and hate one another. 11-12 The love that they had for one another will grow cold because few will obey the law. False prophets will appear, many will be taken in by them, and the only thing that will grow is wickedness. There will be no end to the increase of wickedness. 13 But those who do not waver from our path and do not follow those false prophets—those among you will be saved. 14 And this good news of God’s kingdom will be preached throughout the whole world, a testimony to all people and all nations. Then, beloved, the end, the consummation of all things, will come.

15 You will remember that the prophet Daniel predicted this—predicted the abomination that causes desolation[a]—when you see the prophesied desolation of the holy place. (Reader, take notice; it is important that you understand this.) 16 When you see this, let those in Judea flee to the mountains. 17 If you are relaxing on your rooftop one evening and the signs of the temple’s destructions come, don’t return to your house to rescue a book or a pet or a scrap of clothing. 18 If you are in the field when the great destruction begins, don’t return home for a cloak. 19 Pregnant women and nursing mothers will have the worst of it. 20 And as for you, pray that your flight to the hills will not come on the Sabbath or in the cold of winter. 21 For the tribulation will be unparalleled—hardships of a magnitude that has not been seen since creation and that will not be seen again. 22 Indeed the Lord God your merciful judge will cut this time of trial short, and this will be done for the benefit of the elect that some might indeed be saved—for no one could survive the depravity for very long.

23 I cannot say this clearly enough: during this time, someone will say to you, “Look, here is the Anointed One!” or “Aren’t you relieved? Haven’t you seen the Savior down there, around the bend, over the hill and dale?” Do not believe them. 24 False liberators and false prophets will appear, and they will know a few tricks—they will perform great miracles, and they will make great promises. If it were possible, they would even deceive God’s elect. 25 But I am warning you ahead of time: remember—do not fall for their lies or lines or promises. 26 If someone says, “He’s out there in the desert”—do not go. And if someone says, “He’s here at our house, at our table”—do not believe him. 27 When the Son of Man comes, He will be as visible as lightning in the East is visible even in the West. 28 And where the carcass is, there will always be vultures.

Footnotes:

  1. 24:15 Daniel 9:27; 11:31; 12:11
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Psalm 29

Psalm 29

A song of David.

Give all credit to the Eternal, O heavenly creatures;
give praise to Him for His glory and power.
Give to the Eternal the glory due His name;
worship Him with lavish displays of sacred splendor.

The voice of the Eternal echoes over the great waters;
God’s magnificence roars like thunder.
The Eternal’s presence hovers over all the waters.
His voice explodes in great power over the earth.
His voice is both regal and grand.

The Eternal’s voice shatters the cedars;
His power splinters the great cedars of Lebanon.
He speaks, and Lebanon leaps like a young calf;
Sirion jumps like a wild, youthful ox.

The voice of the Eternal cuts through with flames of fire.
The voice of the Eternal rumbles through the wilderness
with great quakes;
He causes Kadesh to tremble.

The Eternal’s voice brings life from the doe’s womb;
His voice strips the forest bare,
and all the people in the temple declare, “Glory!”

10 The Eternal is enthroned over the great flood;
His reign is unending.
11 We ask You, Eternal One, to give strength to Your people;
Eternal One, bless them with the gift of peace.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Proverbs 7:6-23

People are forgetful, so we must be reminded constantly of Wisdom and her ways. We don’t always need to hear something new; often we just need to be reminded of what is true. In these proverbs wisdom is found when one not only knows what is right, but acts on that knowledge. Foolishness, on the other hand, means a lack of understanding and wrongdoing.

One day I was at the window of my house,
looking out through my lattice shutters,
And there among the usual crowd of the gullible people
I spotted a naive young man.
He was going down the street near the corner where she lived—that mysterious and evil woman
taking the road that led directly to her house.
At the end of the day, as night approached
and darkness crept in,

10 I saw her! A woman came out to meet him.
She was dressed for temptation and devious with her affections.
11 Here’s what I know about her: she is loud and obnoxious, a rebel against what is proper and decent.
She’s always on the move—anxious to get out of the house and
12 Down the street; at times in the open,
at others lurking around every corner.
13 As I am watching them, she grabs him and kisses him,
then shamelessly tells him:

14 The Immoral Woman: It was my turn to offer a peace offering,
and today I paid my vows,
15 So now I come to see you.
I really want to be with you, and what luck! I have found you!
16 You’ll be impressed. I have decorated my couch,
laid colorful Egyptian linens over where we will be together,
17 And perfumed the bed with exotic oils and herbs:
myrrh, aloes, and cinnamon.
18 Come in, and we will feast on love until sunrise;
we will delight ourselves in our affections.
19 You don’t need to worry; my husband is long gone by now,
away from home on a distant journey.
20 He took a bag of money with him,
so I don’t expect him home until next month.

21 It worked! She enticed him with seductive words,
seduced him with her smooth talk.
22 Right away he followed her home.
He followed her like a bull being led to the slaughter,
Like a fool[a] caught in a trap
23 (that is, until an arrow punctures his liver),
Like a bird flying straight into a net.
He had no clue his life was at stake; everything was about to change.

Footnotes:

  1. 7:22 Some manuscripts read “deer.”
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

The Daily Audio Bible Reading for Friday February 5, 2021 (NIV)

Exodus 21:22-23:13

22 If two men are fighting with each other and happen to hit a pregnant woman during the quarrel causing her to give birth prematurely (but no other harm is done), then the one who hit her must pay whatever fine the judges determine based upon the amount demanded by the woman’s husband.

23 But if any further harm comes, then the standard for the punishment is reciprocal justice: a life for a life, 24 an eye for an eye, a tooth for a tooth,[a] a hand for a hand, a foot for a foot, 25 a burn for a burn, a wound for a wound, a bruise for a bruise.

26 If anyone hits one of his slaves (male or female) in the eye and blinds him in that eye, then the master is to free the slave to compensate for the loss of the eye. 27 If anyone hits one of his slaves (male or female) and knocks out a tooth, then the master is to free the slave to compensate for the loss of the tooth.

28 If a bull gores a man or woman and the injury leads to the victim’s death, then the bull must be put to death by stoning. No one is allowed to eat the bull meat, and the owner of the bull has no further liability. 29 But if a bull has gored people before and its owner is aware of the problem but has not confined it, and if that bull kills a man or woman, then the bull must be stoned and the owner must also be put to death.

30 There is an exception. If the relatives of the dead demand money instead of his life, then the owner of the bull may redeem his life in exchange for whatever is required of him. 31 The same rule applies whether the bull gores someone’s son or daughter. 32 If the bull gores a slave (male or female), then the owner of the bull is to give the dead slave’s master 12 ounces of silver, and the bull must be stoned.

33 If someone uncovers an old pit or digs a new pit and leaves it uncovered, and an ox or a donkey falls into it, 34 then the person who owns the pit will be held responsible and must compensate the owner for the full cost of the animal; but the dead animal at the bottom of the pit belongs to the man who owns it.

35 If a person’s bull injures another’s bull and it dies, then together they must sell the living bull and split the money equally; they must also divide the dead bull equally. 36 Now if the bull already has a reputation for goring and the owner has not confined it, then the owner of the living bull must pay a healthy bull for the dead one, but he may keep the dead bull for himself.

22 Eternal One: If someone steals an ox or a sheep and either kills or sells it for profit, then he must pay five oxen for the one ox he stole or four sheep for the one sheep he stole. But if the stolen animal—the ox or donkey or sheep—is still alive and in his possession when he is caught, then the thief must pay the owner double. 3b A thief must make restitution for what he has taken. If he has no means of doing so, he must be sold to pay for his theft.

If a person attacks a thief in the act of breaking into his house and the thief is killed during the attack, then the homeowner is innocent of blood guilt. 3a It is different if the sun has already risen; so any homeowner who kills a thief during the day must be considered guilty of bloodshed.[b]

The difference between these two situations is the difference between daylight and dark. If a homeowner is protecting his property at night and injures a thief, it is to be treated as a case of self-defense. But if the crime takes place during the light of day, it is not necessary to incapacitate or capture the thief; it is necessary only to recognize the thief and bear truthful witness against him in court. The right to personal property does not eclipse the right to life.

Eternal One: If someone allows his animals to graze a field or vineyard until it is bare and then lets his animals wander over onto a neighbor’s field, then he must compensate his neighbor from the very best of his field and vineyard.

If someone starts a fire and the fire spreads and sets the thorn bushes ablaze, and eventually that fire burns up stacks of harvested grain and everything growing in the fields, then the person who started the fire is responsible and must pay reparations for what was lost.

If someone gives his neighbor money or items to keep for him and it is stolen from his neighbor’s house, then if the thief is captured, he must pay double for what he stole. If the thief is not found, then the person who owned the house that was burglarized must go stand before God’s presence so that He can decide whether he is the one who stole the property.

Whenever there is a breach of trust—regarding an ox, a donkey, a lamb, a piece of clothing, or any lost item—and the contested item is discovered in the possession of a neighbor and claimed by two different parties, then both sides must appear before God. If God finds the neighbor guilty, he must pay double for what he stole.

10 If someone leaves a donkey, an ox, a sheep, or any other kind of livestock in his friend’s keeping, and the animal dies or is injured or disappears while no one is watching, 11 then the two are to make an oath in the presence of the Eternal. The neighbor must swear he had nothing to do with the loss of the animal, and the owner of the animal must accept his statement and not demand any compensation for the loss.

12 But if the animal was stolen while in his neighbor’s care, then the neighbor must compensate the owner. 13 If it was torn to pieces by another animal, then the neighbor may use the remains as evidence, and not have to pay any compensation for the torn animal.

14 If someone borrows an animal from a neighbor and it is harmed or dies while not in the possession of the owner, then the borrower must compensate the owner in full. 15 But if the owner was there when the animal dies or is harmed, then no compensation is required. If the animal has been rented and not borrowed, then the rental fee paid shall cover the loss of the animal.

The owner who rents the animal must calculate the risk of losing the animal when he assesses the rental fee.

16 If a man entices a virgin who is not promised to another man to have sex with him, then he must pay her father the bride-price and marry her. 17 If the young woman’s father refuses the marriage offer because he disapproves of the man, then the man still must pay the amount of money that is customary for the bride-price for virgins.

18 You are not to allow a sorceress to live.

19 Anyone who has sex with an animal must be put to death.

20 Anyone who dares to sacrifice to any god other than the Eternal must be declared under the ban and destroyed.

21 Do not wrong or oppress any outsiders living among you, for there was a time when you lived as outsiders in the land of Egypt.

22 You must not take advantage of any widow or orphan. 23 If you do oppress them and they cry out to Me, I will certainly hear them, 24 and My wrath will be kindled. I will make sure you are slaughtered by your enemy’s sword, and your own wives and children will become widows and orphans.

25 If you loan money to any of the poor among My people, do not treat them as borrowers and act as their creditors by charging interest. 26 If your neighbor gives his coat to you as collateral, then be sure to give it back before night falls—even if he has not repaid you in full. 27 You see that coat covers his body and may be his only protection against the cold. What do you think he would sleep in? When he calls out for Me, I will hear his cry. I am kind and compassionate as you should be when a fellow Israelite is in need.

28 Do not curse the one True God or any rulers of your people.[c]

God demands respect from His people and expects His people to honor those He puts in charge.

29 You must not hold back or delay your offering from the bounty of your harvest or the juice of your vineyard.[d] Dedicate every one of your firstborn sons to Me. 30 But dedicate your livestock—your ox and sheep—to Me in sacrifice. The firstborn of your livestock may stay with its mother for the first seven days. When the eighth day arrives, give the firstborn to Me. 31 You must be holy before Me. Do not eat any animal that has been torn to pieces by wild beasts in the field. Toss its remains to the dogs.

23 Eternal One: Do not pass along a false report. Do not plot with evil people to give a false witness.

Even if the majority of people are doing evil, do not follow them. Also when you are called to give testimony in a dispute, do not let the crowd pressure you into perverting justice. In the same way, do not side with the poor in a complaint just because he is poor.

If you are walking along and come across your enemy’s ox or donkey that has wandered away, then you must return it to its owner. If you see the donkey of someone you know who hates you and it has fallen beneath its load, you must not leave it there. You must stop and help the donkey recover the load.

Do not deny justice to the poor among you in their disputes. Stay far away from false accusations, and do not condemn the innocent or righteous to death. Understand this: I will not acquit those who commit such miscarriages of justice.

Do not accept a bribe, for a bribe can blind those who see and twist the words of those who are in the right. Do not oppress an outsider. You know well what it is like to be an outsider living in a foreign land, for you were strangers once in the land of Egypt.

10 You have six years to plant your fields and harvest your crops. 11 When the seventh year arrives, let your land rest and lie fallow. Let the poor and hungry among you come and harvest the volunteer crops that spring up in your fields. Whatever is left over, the beasts may eat. Do the same thing with your vineyards and your olive groves. 12 You have six days to work. When the seventh day arrives, stop all work so that your ox and donkey can rest. When you observe the Sabbath Day, your female slave’s son and any outsider serving you have a chance to catch their breath and relax.

13 Be careful to do all that I have instructed you. Do not even acknowledge the names of other gods or let their names spill from your lips.

Footnotes:

  1. 21:24 Matthew 5:38
  2. 22:2–4 Verses 2–4 have been rearranged to assist in the comprehension of the passage.
  3. 22:28 Acts 23:5
  4. 22:29 Meaning of the Hebrew is uncertain.
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Matthew 24:1-28

24 Jesus left the temple. As He was walking away, His disciples came up to Him and asked what He thought about the temple buildings.

Jesus: Look around you. All of it will become rubble. I tell you this: not one stone will be left standing.

Later, as Jesus was sitting on the Mount of Olives, the disciples came to Him privately.

Disciples: We don’t understand Your predictions. Tell us, when will these things happen: When will the temple be destroyed? What will be the sign that You are returning? How will we know that the end of the age is upon us?

In this, the last of the five major sermons, Jesus focuses on prophetic and apocalyptic themes of judgment and the end times. The disciples have been listening to the prophetic judgment Jesus has issued on the religious leaders. They have images of collapsing temple buildings, of prophets pursued from town to town, of floggings, and of blood-soaked garments. They can imagine themselves blood-soaked. When will this all happen, and what does it mean?

Jesus: Take care that you are not deceived. For many will come in My name claiming they are the Anointed One, and many poor souls will be taken in. You will hear of wars, and you will hear rumors of wars, but you should not panic. It is inevitable, this violent breaking apart of the sinful world, but remember, the wars are not the end. The end is still unfolding. Nations will do battle with nations, and kingdoms will fight neighboring kingdoms, and there will be famines and earthquakes. But these are not the end. These are the birth pangs, the beginning. The end is still unfolding.

They will hand you over to your enemies, who will torture you and then kill you, and you will be hated by all nations because of Me. 10 And many who have followed Me and claimed to love Me and sought God’s kingdom will turn away—they will abandon the faith and betray and hate one another. 11-12 The love that they had for one another will grow cold because few will obey the law. False prophets will appear, many will be taken in by them, and the only thing that will grow is wickedness. There will be no end to the increase of wickedness. 13 But those who do not waver from our path and do not follow those false prophets—those among you will be saved. 14 And this good news of God’s kingdom will be preached throughout the whole world, a testimony to all people and all nations. Then, beloved, the end, the consummation of all things, will come.

15 You will remember that the prophet Daniel predicted this—predicted the abomination that causes desolation[a]—when you see the prophesied desolation of the holy place. (Reader, take notice; it is important that you understand this.) 16 When you see this, let those in Judea flee to the mountains. 17 If you are relaxing on your rooftop one evening and the signs of the temple’s destructions come, don’t return to your house to rescue a book or a pet or a scrap of clothing. 18 If you are in the field when the great destruction begins, don’t return home for a cloak. 19 Pregnant women and nursing mothers will have the worst of it. 20 And as for you, pray that your flight to the hills will not come on the Sabbath or in the cold of winter. 21 For the tribulation will be unparalleled—hardships of a magnitude that has not been seen since creation and that will not be seen again. 22 Indeed the Lord God your merciful judge will cut this time of trial short, and this will be done for the benefit of the elect that some might indeed be saved—for no one could survive the depravity for very long.

23 I cannot say this clearly enough: during this time, someone will say to you, “Look, here is the Anointed One!” or “Aren’t you relieved? Haven’t you seen the Savior down there, around the bend, over the hill and dale?” Do not believe them. 24 False liberators and false prophets will appear, and they will know a few tricks—they will perform great miracles, and they will make great promises. If it were possible, they would even deceive God’s elect. 25 But I am warning you ahead of time: remember—do not fall for their lies or lines or promises. 26 If someone says, “He’s out there in the desert”—do not go. And if someone says, “He’s here at our house, at our table”—do not believe him. 27 When the Son of Man comes, He will be as visible as lightning in the East is visible even in the West. 28 And where the carcass is, there will always be vultures.

Footnotes:

  1. 24:15 Daniel 9:27; 11:31; 12:11
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Psalm 29

Psalm 29

A song of David.

Give all credit to the Eternal, O heavenly creatures;
give praise to Him for His glory and power.
Give to the Eternal the glory due His name;
worship Him with lavish displays of sacred splendor.

The voice of the Eternal echoes over the great waters;
God’s magnificence roars like thunder.
The Eternal’s presence hovers over all the waters.
His voice explodes in great power over the earth.
His voice is both regal and grand.

The Eternal’s voice shatters the cedars;
His power splinters the great cedars of Lebanon.
He speaks, and Lebanon leaps like a young calf;
Sirion jumps like a wild, youthful ox.

The voice of the Eternal cuts through with flames of fire.
The voice of the Eternal rumbles through the wilderness
with great quakes;
He causes Kadesh to tremble.

The Eternal’s voice brings life from the doe’s womb;
His voice strips the forest bare,
and all the people in the temple declare, “Glory!”

10 The Eternal is enthroned over the great flood;
His reign is unending.
11 We ask You, Eternal One, to give strength to Your people;
Eternal One, bless them with the gift of peace.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Proverbs 7:6-23

People are forgetful, so we must be reminded constantly of Wisdom and her ways. We don’t always need to hear something new; often we just need to be reminded of what is true. In these proverbs wisdom is found when one not only knows what is right, but acts on that knowledge. Foolishness, on the other hand, means a lack of understanding and wrongdoing.

One day I was at the window of my house,
looking out through my lattice shutters,
And there among the usual crowd of the gullible people
I spotted a naive young man.
He was going down the street near the corner where she lived—that mysterious and evil woman
taking the road that led directly to her house.
At the end of the day, as night approached
and darkness crept in,

10 I saw her! A woman came out to meet him.
She was dressed for temptation and devious with her affections.
11 Here’s what I know about her: she is loud and obnoxious, a rebel against what is proper and decent.
She’s always on the move—anxious to get out of the house and
12 Down the street; at times in the open,
at others lurking around every corner.
13 As I am watching them, she grabs him and kisses him,
then shamelessly tells him:

14 The Immoral Woman: It was my turn to offer a peace offering,
and today I paid my vows,
15 So now I come to see you.
I really want to be with you, and what luck! I have found you!
16 You’ll be impressed. I have decorated my couch,
laid colorful Egyptian linens over where we will be together,
17 And perfumed the bed with exotic oils and herbs:
myrrh, aloes, and cinnamon.
18 Come in, and we will feast on love until sunrise;
we will delight ourselves in our affections.
19 You don’t need to worry; my husband is long gone by now,
away from home on a distant journey.
20 He took a bag of money with him,
so I don’t expect him home until next month.

21 It worked! She enticed him with seductive words,
seduced him with her smooth talk.
22 Right away he followed her home.
He followed her like a bull being led to the slaughter,
Like a fool[a] caught in a trap
23 (that is, until an arrow punctures his liver),
Like a bird flying straight into a net.
He had no clue his life was at stake; everything was about to change.

Footnotes:

  1. 7:22 Some manuscripts read “deer.”
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

The Daily Audio Bible Reading for Thursday February 4, 2021 (NIV)

Exodus 19:16-21:21

16 When the morning of the third day arrived, thunder cracked and lightning lit up the sky. A thick cloud veiled the mountain, and there was a long, loud blast of a ram’s horn. Every person in the camp trembled. 17 Moses led the anxious people away from camp to encounter God. Everyone waited at the base of the mountain. 18 Now Mount Sinai was covered in thick smoke because the Eternal descended on the mountain in fire; and the smoke of that fire rose up to the sky as if it were billowing out of a furnace, and the entire mountain shuddered and quaked intensely. 19 The blast of the ram’s horn grew louder and louder. Moses spoke, and God answered with a voice that rumbled like thunder.

20 The Eternal descended to the summit of Mount Sinai. He called for Moses to come and meet Him, so Moses began the long, hard climb up the mountain.

Eternal One (to Moses): 21 Go down, and warn the people not to cross the boundaries in order to try to see Me, or else many of them will die. 22 Any of the priests who draw near to Me must first rid themselves of any impurity so that I do not break loose and kill them.

Moses (to the Eternal): 23 No one can approach Mount Sinai because You warned them when You said, “Set up boundaries around the mountain and keep the area holy and separate.”

Eternal One: 24 Go back down and bring Aaron with you next time. But do not let any of the people (including priests) cross those boundaries to come up and meet Me, unless they want Me to break loose and kill them.

25 Moses went back down the mountain and told the people all the Eternal had said.

20 Then God began to speak directly to all the people.

Until now God has dealt only with Moses on behalf of His people; at Mount Sinai, He turns to address them directly in order to express the core of His covenant obligations. He begins by reminding them of all He has done for them. His miraculous deeds in liberating the Hebrew slaves and providing for them in the desert become the basis of this new relationship. He then proceeds to lay out the Ten Directives that will define and shape their lives together. The first four Directives concern their duties to know and worship the one True God. The last six pertain to how Israel is to live with one another in a covenant-based society. Properly understood, all the other teachings, prescriptions, and directives that come in later chapters derive from these Ten Directives.

Eternal One: I am the Eternal your God. I led you out of Egypt and liberated you from lives of slavery and oppression.

You are not to serve any other gods before Me.

You are not to make any idol or image of other gods. In fact, you are not to make an image of anything in the heavens above, on the earth below, or in the waters beneath. You are not to bow down and serve any image, for I, the Eternal your God, am a jealous God. As for those who are not loyal to Me, their children will endure the consequences of their sins for three or four generations. But for those who love Me and keep My directives, their children will experience My loyal love for a thousand generations.

You are not to use My name for your own idle purposes, for the Eternal will punish anyone who treats His name as anything less than sacred.

You and your family are to remember the Sabbath Day; set it apart, and keep it holy. You have six days to do all your work, 10 but the seventh day is to be different; it is the Sabbath of the Eternal your God. Keep it holy by not doing any work—not you, your sons, your daughters, your male and female servants, your livestock, or any outsiders living among you. 11 For the Eternal made the heavens above, the earth below, the seas, and all the creatures in them in six days. Then, on the seventh day, He rested. That is why He blessed the Sabbath Day and made it sacred.

12 You are to honor your father and mother. If you do, you and your children will live long and well in the land the Eternal your God has promised to give you.

13 You are not to murder.

14 You are not to commit adultery.

15 You are not to take what is not yours.

16 You are not to give false testimony against your neighbor.

17 You are not to covet what your neighbor has or set your heart on getting his house, his wife, his male or female servants, his ox or donkey, or anything else that belongs to your neighbor.

18 As all the people witnessed the signs of God’s presence—the blast of the ram’s horn, the roaring thunder, the flashing lightning, and the smoke-covered mountain—they shook with fear and astonishment and wisely kept their distance.

Israelites (to Moses): 19 We are afraid to have God speak directly to us; we are certain that we will die. You speak to us instead; we promise to listen.

Moses: 20 Don’t be afraid. These powerful manifestations are God’s way of instilling awe and fear in you so that you will not sin; He is testing you for your own good.

21 But everyone remained far away from the mountain as Moses began moving toward the thick, dark cloud where God was.

Eternal One (to Moses): 22 This is what I want you to tell the people of Israel: “You yourselves witnessed that I have spoken to you from heaven. 23 It is essential that you not make any idols to rival Me. Do not make any idols out of silver or gold for yourselves! 24 Take earth and build an altar to Me and sacrifice all of your burnt offerings and peace offerings there. Offer Me the best of your sheep and oxen. Wherever I choose for My name to be remembered, I will come to you and shower blessings upon you. 25 But if you decide to build an altar out of stones for Me, use only natural stones, not hand-cut stones, because any attempt to shape them with your tools will desecrate the altar. 26 Also, do not approach My altar by walking up steps, for you might profane the altar by exposing your nakedness.”

After God gives Israel the Ten Directives, He gives them other instructions that derive from the first ten. They do not cover every situation but provide guidance for how God’s people should live.

21 Eternal One (to Moses): These are other rules and guiding principles that you must present to the Israelites:

If you purchase a male Hebrew slave, he will be your servant for six years only. When the seventh year arrives, he will go free without having to pay a price for his freedom.

In Moses’ day, slavery exists everywhere in the world, and slaves are the first to be given protection under these guiding principles or judgments.

If you acquire a slave who is not married, then he will depart as a single man. But if you acquire a man who is married, then his wife will also leave when he goes free.

If his master provides a wife for him, and the wife gives him sons and daughters, then both the wife and the children belong to the master, and only the slave will leave the master’s service when the seventh year arrives.

But if the seventh year arrives and the slave freely renounces his right to freedom, saying, “My heart is full of love for my master, my wife, and my children. I will not leave my master’s service as a free man,” then his master will present him to the True God.[a] Next his master will escort him to the doorway and pierce his ear against the doorpost with an awl. Then everyone will know this slave will serve his master for life.

Women are to be treated differently. If a man decides to sell his daughter as a slave, she will not be freed as male slaves are when the seventh year arrives. If for any reason she does not please her master who handpicked her for a wife, then he is to allow her to be bought by another. He has no right to sell her to a foreign people because he has broken the agreement with her.

If the master chooses her as a wife for his son, then the master must treat her just as he would his own daughter.

10 If the master decides he wants to marry an additional wife, then he must not reduce his slave-wife’s food or clothing or any other marital rights. 11 If he does not provide these three things for her, then she is free to leave without owing him any money for her freedom.

12 If a man attacks another and the victim dies from the attack, then the attacker must be put to death. 13 But if God allows a person to die at the hands of another who never intended to kill him in the first place, then I will appoint a place where he can run and take refuge from those who would exact revenge. 14 But if a man plans an attack and cunningly kills his victim, then he will find no refuge at my altar. Take him from there and put him to death.

15 Also, anyone who strikes one of his parents must be put to death.

16 Anyone who kidnaps another—whether he has already sold his victim or still has him when he is caught—must be put to death.

17 And anyone who curses either of his parents must be put to death.[b]

18 If people are engaged in an argument and one hits the other with a rock or his fist, and the victim does not die but is bedridden for a time and unable to work, 19 then the one who struck him will not be punished as long as the injured party recovers enough to be able to get out of bed and walk around with the help of his staff; however, he must pay his victim for lost time and wages, and make sure he has the care he needs until he recovers. 20 If a person hits his male or female slave with a rod, and the slave dies because of the blow, then that person must be punished. 21 But if the slave survives a couple of days, then there will be no penalty because the slave belongs to the master.

Footnotes:

  1. 21:6 Greek manuscripts read, “to the lawcourt of God.”
  2. 21:17 Mark 7:10
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Matthew 23:13-39

13 Woe to you, you teachers of the law and Pharisees. There is such a gulf between what you say and what you do. You will stand before a crowd and lock the door of the kingdom of heaven right in front of everyone; you won’t enter the Kingdom yourselves, and you prevent others from doing so.

[14 Woe to you, you teachers of the law and Pharisees. What you say is not what you do. You steal the homes from under the widows while you pretend to pray for them. You will suffer great condemnation for this.][a]

15 Woe to you Pharisees, woe to you who teach the law, hypocrites! You traverse hills and mountains and seas to make one convert, and then when he does convert, you make him much more a son of hell than you are.

16 Woe to you who are blind but deign to lead others. You say, “Swearing by the temple means nothing, but he who swears by the gold in the temple is bound by his oath.” 17 Are you fools? You must be blind! For which is greater: the gold or the temple that makes the gold sacred? 18 You also say, “Swearing by the altar means nothing, but he who swears by the sacrifice on the altar is bound by his oath.” 19 You must be blind! Which is greater: the sacrifice or the altar that makes it sacred? 20 So anyone who swears by the altar swears by it and by the sacrifices and gifts laid upon it. 21 And anyone who swears by the temple swears by it and by the God who sanctifies it. 22 And when you swear by heaven, you are swearing by God’s throne and by Him who sits upon it.

23 So woe to you, teachers of the law and Pharisees. You hypocrites! You tithe from your luxuries and your spices, giving away a tenth of your mint, your dill, and your cumin. But you have ignored the essentials of the law: justice, mercy, faithfulness. It is practice of the latter that makes sense of the former. 24 You hypocritical, blind leaders. You spoon a fly from your soup and swallow a camel.

25 Woe to you, teachers of the law and Pharisees, you hypocrites! You remove fine layers of film and dust from the outside of a cup or bowl, but you leave the inside full of greed and covetousness and self-indulgence. 26 You blind Pharisee—can’t you see that if you clean the inside of the cup, the outside will be clean too?

27 Woe to you, teachers of the law and Pharisees, you hypocrites! You are like a grave that has been whitewashed. You look beautiful on the outside, but on the inside you are full of moldering bones and decaying rot. 28 You appear, at first blush, to be righteous, selfless, and pure; but on the inside you are polluted, sunk in hypocrisy and confusion and lawlessness.

29 Woe to you, teachers of the law and Pharisees, you hypocrites! You build monuments to your dead, you mouth pieties over the bodies of prophets, you decorate the graves of your righteous ancestors. 30 And you say, “If we had lived when our forefathers lived, we would have known better—we would not have joined them when they rose up against the prophets.” 31 Even when you are preening, you make plain that you descended from those who murdered our prophets. 32 So why don’t you finish what your forefathers started? 33 You are children of vipers, you belly-dragging snakes. You won’t escape the judgment of hell.

34 That is why I am sending you prophets and wise men, teachers of breadth and depth and substance. You will kill some of them and crucify others. You will flog others in your synagogues. You will pursue them from town to town. 35 And on your heads, stained through your hands and drenching your clothes, my friends, will be all the righteous blood ever shed on this earth, from the blood of innocent Abel to the blood of Zechariah son of Berechiah whom you murdered in the house of the Lord between the sanctuary and the altar. 36 I tell you: this generation will bear the blood of all that has gone before.

37 O Jerusalem, Jerusalem. You kill the prophets whom God gives you; you stone those God sends you. I have longed to gather your children the way a hen gathers her chicks under her wings, but you refuse to be gathered. 38 Surely you can see that God has already removed His blessing from the house of Israel. 39 I tell you this: you will not see Me again until you say, with the psalmist, “Anyone who comes in the name of the Eternal One will be blessed.”[b]

Footnotes:

  1. 23:14 The earliest manuscripts omit verse 14.
  2. 23:39 Psalm 118:26
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The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Psalm 28

Psalm 28

A song of David.

Eternal One, I am calling out to You;
You are the foundation of my life. Please, don’t turn Your ear from me.
If You respond to my pleas with silence,
I will lose all hope like those silenced by death’s grave.
Listen to my voice.
You will hear me begging for Your help
With my hands lifted up in prayer,
my body turned toward Your holy home.

This Davidic psalm pleads with God to spare him and repay his enemies. It would be difficult to locate this psalm in any one event. During his life David faced many threats from different enemies; not only were these threats from outside his realm, but some of his most difficult challenges came from inside his own family.

I beg You; don’t punish me with the most heinous men.
They spend their days doing evil.
Even when they engage their neighbors in pleasantness,
they are scheming against them.
Pay them back for their deeds;
hold them accountable for their malice.
Give them what they deserve.
Because these are people who have no respect for You, O Eternal,
they ignore everything You have done.
So He will tear them down with His powerful hands;
never will they be built again.

The Eternal should be honored and revered;
He has heard my cries for help.
The Eternal is the source of my strength and the shield that guards me.
When I learn to rest and truly trust Him,
He sends His help. This is why my heart is singing!
I open my mouth to praise Him, and thankfulness rises as song.

The Eternal gives life and power to all His chosen ones;
to His anointed He is a sturdy fortress.
Rescue Your people, and bring prosperity to Your legacy;
may they know You as a shepherd, carrying them at all times.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Proverbs 7:1-5

My son, live according to what I am telling you;
guard my instructions as you would a treasure deep within you.
Stay true to my directives, and they will serve you well;
make my teachings the lens through which you see life.
Bind cords around your fingers to remind you of them;
meditate on them, and you’ll engrave them upon your heart.
Say to Lady Wisdom, “My sister”;
recognize that understanding is your best friend,
And they will keep you from the arms of another woman—
protect you from the enchantress who entices men into her bed.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

The Daily Audio Bible Reading for Wednesday February 3, 2021 (NIV)

Exodus 17:8-19:15

While the Israelites were camped at Rephidim, soldiers of Amalek came and attacked them. Moses called for a young leader named Joshua.

Moses (to Joshua): Select some of our best men, and go fight against the soldiers of Amalek. Tomorrow I will stand at the crest of that hill overlooking the battlefield with God’s staff in my hand.

10 Joshua did exactly as Moses had instructed him to do. He gathered the strongest men he could find and fought against the soldiers of Amalek. Meanwhile, Moses, Aaron, and Hur climbed to the top of the hill.

11 It happened that whenever Moses raised his hand, the battle went well for Israel; but whenever he lowered his hand to rest, Amalek began to win. 12 When Moses became too tired to hold his hands up any longer, Aaron and Hur took a stone and sat him down on it. Then both men stood beside Moses, one on each side, holding his hands up and keeping them steady until sunset. 13 In the end, Joshua and the men of Israel defeated Amalek and his soldiers with the sword.

Eternal One (to Moses): 14 Write down what I say on a scroll as a memorial record of these events, and read it aloud so Joshua can hear: “I will erase all traces of the memory of Amalek from under heaven.”

15 Then Moses constructed an altar and called it, “The Eternal Is My Battle Flag.”

Moses: 16 Because Amalek raised a defiant hand against the throne of the Eternal, He has promised to wage war against Amalek through future generations.

18 Jethro, Moses’ father-in-law, the priest of Midian, heard about all that God had done for Moses and His people Israel, and how the Eternal had rescued Israel out of Egypt. 2-3 Now Moses had sent his wife, Zipporah, and her two sons back to Jethro from Egypt, and Jethro had cared for them in his long absence. Moses had named one son Gershom, because as he said, “I have lived as an outsider in an unfamiliar land.”[a] Moses had named the other son Eliezer, for he said, “My father’s God was my helper, and He rescued me from Pharaoh’s sword.” Jethro (Moses’ father-in-law) brought Zipporah and her two sons into the desert to meet Moses when he and the people of Israel were camped near God’s mountain.

This place is special for Moses, for it was here that he first met God in the burning bush.

Jethro sent a servant with a message for Moses.

Jethro (to Moses): I, Jethro, your father-in-law, am coming out to see you and I’m bringing your wife and two sons with me.

So Moses went out to meet his father-in-law. When he saw him, he bowed down before Jethro and kissed him. They each asked how the other was doing, and then they went into Moses’ tent.

Moses told Jethro the whole story. He told him everything that the Eternal had done to Pharaoh and the Egyptians on behalf of Israel. He told him about all the misery and tribulations they had run into during their long journey. And then he told how the Eternal had rescued them. Jethro was thrilled to hear of all the kindness the Eternal had shown Israel, especially how He rescued them from the powerful hand of the Egyptians.

Jethro: 10 Praise to the Eternal, for He rescued you from the powerful hand of the Egyptians, from the cruel grip of Pharaoh. He has liberated His people from beneath the harsh hand of their Egyptian masters. 11 Now I know with all my heart that the Eternal is greater than all gods because of the way He delivered His people when Egyptians in their arrogance abused them.[b]

12 Jethro then took a burnt offering and sacrifices and presented them to God. Aaron and the rest of the Israelite elders gathered to dedicate a meal to God with Moses’ father-in-law.

13 On the next day, Moses sat and served as judge, settling disputes among the people. Those with grievances surrounded him from sunrise to sundown waiting to present their case. 14 Jethro noticed all Moses was doing for the people.

Jethro: What do you think you are doing? Why are you the only one who is able to judge the disputes of all these people who surround you from sunrise to sundown?

Moses: 15 These people come to me seeking direction from God. 16 When two people are arguing and can’t resolve their differences, they come to me; and I settle the matter between them. This is one way I help God’s people understand His requirements and instructions.

Jethro: 17 What you are doing is not good for you. 18 The responsibility is just too much. You are going to wear yourself out. Not only that, you’re going to wear out the people too. You can’t do it all by yourself. 19 I am going to give you a piece of advice, so listen up and God will be with you. You should represent the people before God, and carry their concerns to Him. 20 Teach them God’s requirements and pass on His laws. Show them the right way to live and the kind of work they should be doing. 21 As for all these other duties you have taken on, choose competent leaders who fear God, love truth, despise dishonesty, and won’t take bribes. After you divide and subdivide all the people into various groups of a thousand, hundred, fifty, and ten, put the men of integrity you selected in charge over the various groups. 22 Let these righteous leaders be ready to judge the people whenever it is necessary. If there is some major problem, they can bring that to you. Otherwise, these select leaders ought to be able to handle the minor problems. This will be much easier for you, and they will help you carry this burden. 23 If you do what I advise and God directs you, then you will be able to handle the pressure. Not only that, but all these people standing around needing help, they will be able to return to their tents at peace.

24 Moses accepted Jethro’s advice and did all that he said. 25 He chose competent leaders and put them in charge of the community of Israel. He divided and subdivided the nation into groups of a thousand, hundred, fifty, and ten, and he appointed a leader over each group. 26 The righteous leaders judged the people whenever disputes or problems arose. Any major quarrel, they brought to Moses for his judgment; but every minor argument, they judged themselves.

27 When it was time for Jethro to return to his own land, Moses sent his father-in-law on his way.

19 The Israelites entered the desert of Sinai on the day the third new moon appeared after the Israelites left Egypt. After departing from Rephidim, they entered into the desert of Sinai and set up camp out in the desert. The entire community of Israel camped right in front of the mountain of God.

Moses climbed the mountain to meet with God, and the Eternal spoke to him from the mountain.

Jethro is more than Moses’ father-in-law; he is also an insightful leader and a skilled counselor. He sees that what Moses is trying to do is counterproductive. Moses is wearing himself down in continual service to the people, and the people are frustrated with the many hours they must wait to have their cases heard by a single arbitrator. Jethro’s counsel advances the best possible solution for all concerned. Moses remains the sole spiritual leader of the emerging nation, the people’s representative to God, and the conduit of God’s wisdom to the people. But now he is to delegate his governing authority to a set of judges.

The legal and administrative system Jethro proposes is much like a military command with the masses of people divided and then subdivided. Those who are honest and capable hear the normal disputes that arise on a daily basis, much as they have observed Moses handling them in the past. The more difficult and unique issues are still dealt with by Moses. In this system, there is no difference between civil disputes and religious inquiries. This is an administration designed to handle all problems, secular or spiritual. Life, after all, doesn’t fall into nice, neat categories.

Eternal One: This is what I want you to say to the house of Jacob—to all the people of Israel: “You are eyewitnesses of all that I did to the Egyptians. You saw how I snatched you from the bonds of slavery and carried you on eagles’ wings and brought you to Myself. Now if you will hear My voice, obey what I say, and keep My covenant, then you—out of all the nations of the world—will be My treasured people. After all, the earth belongs to Me. You will be My kingdom of priests, a nation holy and set apart.” Tell the Israelites exactly what I have told to you.

As a kingdom of priests, Israel exists to serve as agents of God’s blessing. The people are to bear witness to God’s character and carry to Him the world’s concerns.

Moses descended from the mountain and assembled the elders of Israel and told them everything the Eternal commanded him to say.

Israelites: We will do everything the Eternal has told us to do!

Moses took what the people said back to the Eternal.

Eternal One (to Moses): I will come to you in a thick cloud so that the people will be able to hear My voice when I speak to you. That way they will trust you forever.

Then Moses told the Eternal all that the people had said.

Eternal One (to Moses): 10-11 Go down to the people and get them ready to meet Me today and tomorrow by purifying themselves and washing their garments. By the third day, they need to be ready, for on that day I will descend from Mount Sinai so that everyone can see. 12 You are to set up boundaries all around the mountain and tell the people, “Be careful that you do not cross the boundaries and go up on the mountain or even touch the edge of it. If anyone so much as touches the mountain, he should be put to death. 13 No one is to touch the person or animal who crosses the boundary; stone them or shoot them with arrows but do not touch them. It doesn’t matter whether it is a human or an animal, it must be put to death.” But when they hear the long blast of the ram’s horn, then they are permitted to make their way up on the mountain.

14 Moses went down the mountain and purified all the people. They washed their clothes. 15 He gave instructions to everyone.

Moses: Be ready for the third day. Do not have sexual relations with your spouse between now and then.

Footnotes:

  1. 18:2–3 Exodus 2:22
  2. 18:11 Meaning of the Hebrew is unclear.
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Matthew 22:34-23:12

34 Hearing that Jesus had silenced the Sadducees, a group of Pharisees met to consider new questions that might trip up Jesus. 35 A legal expert thought of one that would certainly stump Him.

Pharisees: 36 Teacher, of all the laws, which commandment is the greatest?

Jesus (quoting Scripture): 37 “Love the Eternal One your God with all your heart and all your soul and all your mind.”[a] 38 This is the first and greatest commandment. 39 And the second is nearly as important, “Love your neighbor as yourself.”[b] 40 The rest of the law, and all the teachings of the prophets, are but variations on these themes.

41 Since the Pharisees were gathered together there, Jesus took the opportunity to pose a question of His own.

Jesus: 42 What do you think about the Anointed One? Whose Son is He?

Pharisees: But, of course, He is the Son of David.

Jesus: 43 Then how is it that David—whose words were surely shaped by the Spirit—calls Him “Lord”? For in his psalms David writes,

44 The Master said to my master
“Sit here at My right hand,
in the place of honor and power,
And I will gather Your enemies together,
lead them in on hands and knees,
and You will rest Your feet on their backs.”[c]

45 How can David call his own Son “Lord”?

46 No one had an answer to Jesus’ question. And from that day forward, no one asked Him anything.

23 Jesus spoke to His disciples and to the crowds that had gathered around.

Jesus with the Pharisees listening uses them as an example of the pious but truly unrighteous. He calls the people to mind the Pharisees’ words, not their examples, because they talk about righteousness and faithfulness, but they are a faithless and unrighteous crew.

Jesus: The Pharisees and the scribes occupy the seat of Moses. So you should do the things they tell you to do—but don’t do the things they do. They heap heavy burdens upon their neighbors’ backs, and they prove unwilling to do anything to help shoulder the load. They are interested, above all, in presentation: they wrap their heads and arms in the accoutrements of prayer, they cloak themselves with flowing tasseled prayer garments, they covet the seats of honor at fine banquets and in the synagogue, and they love it when people recognize them in the marketplace, call them “Teacher,” and beam at them.

But you: do not let anyone call you “Rabbi,” that is, “Teacher.” For you are all brothers, and you have only one teacher, the Anointed One. Indeed, do not call anyone on earth “Father,” for you have only one father, and He is in heaven. 10 Neither let anyone call you “leader,” for you have one leader—the Anointed One. 11 If you are recognized at all, let it be for your service. Delight in the one who calls you servant. 12 For whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Psalm 27:7-14

I cannot shout any louder. Eternal One—hear my cry
and respond with Your grace.
The prodding of my heart leads me to chase after You.
I am seeking You, Eternal One—don’t retreat from me.
You have always answered my call.
Don’t hide from me now.

Don’t give up on me in anger at Your servant.
You have always been there for me.
Don’t throw me to the side and forget me,
my God and only salvation.
10 My father and mother have deserted me,
yet the Eternal will take me in.

11 O Eternal, show me Your way,
shine Your light brightly on this path, and make it level for me,
for my enemies are lurking in the recesses and ravines along the way.
12 They are watching—hoping to seize me.
Do not release me to their desires or surrender me to their will!
Liars are standing against me,
breathing out cruel lies hoping that I will die.

13 I will move past my enemies with this one, sure hope:
that with my own eyes, I will see the goodness of the Eternal
in the land of the living.

14 Please answer me: Don’t give up.
Wait for the Eternal in expectation, and be strong.
Again, wait for the Eternal.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Proverbs 6:27-35

27 Can you carry fire right next to your body
and keep your clothes from burning?
28 Can you walk over fiery coals
and keep your feet from blistering?
29 Take another man’s wife, and you will find out—
whoever touches her will be found guilty.
30 People don’t despise a thief
who only steals to fill his hunger;
31 Still if they catch him, he must repay seven times over—
he could end up losing everything he owns!
32 By contrast only a fool would commit adultery
since by his action he loses not only his possessions but also his own life.
33 He will suffer injury and be disgraced;
dishonor will leave a permanent mark on his life.
34 For jealousy sparks a husband’s rage—
when he gets his revenge, he’ll show no mercy.
35 He will not be paid off or appeased;
no bribe or gift will set things right.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

The Daily Audio Bible Reading for Tuesday February 2, 2021 (NIV)

Exodus 15:19-17:7

19 When Pharaoh’s horses, chariots, and chariot-drivers drove into the sea, the Eternal caused the waters to collapse upon them. But the Israelites walked through the sea on dry ground.

20 The prophetess, Miriam (Aaron’s sister), picked up a tambourine, and all the rest of the women followed her with tambourines and joyful dancing.

21 Miriam: Sing to the Eternal One, for He has won a great victory;
He has thrown the horse and its chariot into the sea.

22 Then Moses led Israel away from the Red Sea, and they entered the desert of Shur. They traveled for three days in the desert before they found water.

23 When they came to the place where they did find water, they could not drink it because it was so bitter. So they called the place Marah, or bitter. 24 Because they were very thirsty, the people complained to Moses.

Israelites: What are we supposed to drink?

25 Moses then asked the Eternal for help, and the Eternal showed him a log. Moses threw the log into the bitter water, and the water became sweet. At Marah the Eternal established an important principle and set a standard for His people so that He could test them.

Eternal One: 26 If you will listen closely to My voice—the voice of your God—and do what is right in My eyes, pay attention to My instructions, and keep all of My laws; then I will not bring on you any of the plagues that I did on the Egyptians, for I am the Eternal, your Healer.

27 Then they traveled on to an oasis called Elim, where there were 12 freshwater springs and 70 palm trees with dates. They set up camp there next to the waters.

16 Then the entire community of Israel departed from Elim and entered the desert of Sin, which is located between Elim and Sinai. They arrived there on the fifteenth day of the second month after they had departed from Egypt.

The covenant people leave the pleasant, coastal area around Elim to begin the long journey through the wilderness. It will take longer than anyone expects.

As soon as they got to the desert of Sin, the entire community of Israelites complained to Moses and Aaron.

Israelites: It would have been better if we had died by the hand of the Eternal in Egypt. At least we had plenty to eat and drink, for our pots were stuffed with meat and we had as much bread as we wanted. But now you have brought the entire community out to the desert to starve us to death.

Eternal One (to Moses): Look! I will cause bread to rain down from heaven for you,[a] and the people will go out and gather a helping of it each day. I will test them to see if they are willing to live by My instructions. On the sixth day, they will gather the usual amount; but when they go to prepare it, it will end up being twice what they usually gather.

Moses and Aaron (to the Israelites): When evening falls, you will know that the Eternal has led you out of the land of Egypt. In the morning your eyes will see His glory because He takes your complaints against us as complaints against Him. Who are we, that you direct your complaints to us?

Moses (continuing): This will take place when the Eternal One provides you with meat in the evening and plenty of bread in the morning because He hears all your grumbling and complaining against Him. Why do you complain to us? Your complaints are not against us, but against Him.

(to Aaron) Tell the entire community of Israelites, “Draw near to the Eternal. He has heard your complaints.”

10 While Aaron was speaking to the entire community of the Israelites, they all looked out toward the desert, and the radiant glory of the Eternal could be seen in the cloud. 11 The Eternal spoke to Moses.

Eternal One (to Moses): 12 Rest assured, I have heard the constant complaining of the Israelites. Tell them, “In the evening, you will have meat to eat; and in the morning, you will have enough bread to satisfy your gnawing hunger. Then you will know that I am the Eternal your God.”

13 That evening, quail flew in and covered the camp; and when morning arrived, what seemed to be ordinary dew was all around the camp.

14 But when the dew evaporated, it left behind a thin, mysterious, flaky substance that looked like frost on top of the dry desert ground. 15 The people of Israel went out to examine it. They had never seen anything quite like it.

Israelites (to one another): What is it?

The people didn’t have a clue what this strange substance was.

Moses: It is the bread which the Eternal has given you to eat. 16 Here are His instructions: “Gather only as much of it as you should eat by yourself. Pick up two quarts[b] of bread for each person who lives in your tent.”

17 The Israelites did as they were told. Some people gathered a lot, others gathered less. 18 When they used a two-quart jar to measure it, the one who had gathered a lot didn’t have more than he needed; and the one who gathered less had just what he needed.[c] Miraculously, each person and each family—regardless of how much they gathered—had exactly what they needed.

Moses (continuing God’s instructions): 19 Don’t try to keep any of it until the morning. Either eat it all, or throw it away.

20 But some people ignored Moses and tried to keep some of it until the next morning. Overnight it became wormy and started to have a dreadful smell. Moses became furious with them because they had disobeyed God’s instructions.

21 Every morning the people went out and gathered it—each family took only what it needed. By the time the sun became hot, it had melted away. 22 On the sixth day the people went out and gathered, but they came back with twice as much as usual—four quarts per person. All the leaders of the community thought they needed to tell Moses what had happened.

Moses (to the leaders): 23 Listen to what the Eternal commanded: Tomorrow, the seventh day, is to be a day of rest, a holy Sabbath dedicated to Him. Bake or boil whatever you need for today’s meals. Whatever is left over, keep it to eat tomorrow. It won’t spoil.

God wants His people to keep the Sabbath as a special day and to depend on Him—not their own efforts—to supply all they need.

24 So the people stored some of it until the next morning, just as Moses had instructed. None of it spoiled, nor did it have any worms.

Moses: 25 Eat what is left over today, because today is a Sabbath to the Eternal, a day of rest. You will not find any of it in the field today. 26 You are to gather it for six days, but on the seventh day (the Sabbath), none of it will be on the ground.

27 When the seventh day arrived, some of the people ignored Moses and went out to gather it anyway; but there was none to gather.

Eternal One (to Moses): 28 How much longer are you going to disobey My commands and instructions? 29 Look! I have given you the Sabbath as a day of rest. That is why I give you an extra portion of food on the sixth day. Everyone should stay where they are and not go out to work on the seventh day.

30 So the people did as God directed and rested on the seventh day.

31 The community of Israel decided to name this mysterious substance “manna” (which means, “What is it?”). It was white like a coriander seed, and it tasted sweet like honey wafers.

Moses: 32 This is the instruction of the Eternal: “Preserve two quarts of the manna so that future generations can see the bread I provided for you in the desert when I led you out of the land of Egypt.”

33 (to Aaron) Go, find a jar and fill it with two quarts of manna. Put it in a special place before the Eternal to preserve it for future generations to see.

“The Eternal Provides.” That could well be the theme for the entire exodus adventure. When there is no water, He provides. When there is no bread, He provides. When there is no meat, He provides. These provisions are clearly God’s gift to His people. They do not depend upon the cleverness, skill, or hard work of the Israelites. It must be difficult for these former slaves—whose lives have been all about work—to stop, to rest, and to truly believe their lives and futures depend upon God and not upon themselves.

34 Aaron did as the Eternal commanded. He stored the jar before the covenant to keep it safe.

This is an interesting statement. Aaron is directed to place the jar with the special breadlike substance that God provides “before the covenant,” which is either a reference to the directives God will provide (chapter 20) or to the special container—the covenant chest—God directs Aaron to build (chapter 25) to preserve some of Israel’s most precious treasures from the exodus and their time in the wilderness. Neither of these items exists at this point in time.

35 For 40 years, the Israelites were sustained by the manna God supplied. They ate it until they arrived at the borderlands of Canaan, the edge of the land they would one day inhabit. (36 And their omer was a two-quart measurement and in turn was one-tenth of an ephah.)[d]

17 The entire community of Israel traveled in stages out of the desert of Sin, just as the Eternal instructed. They camped at Rephidim, but there was no water there to quench their thirst. Once again the people complained to Moses.

Israelites: Give us water to drink! We’re thirsty.

Moses: Why do you aim your complaints at me? Why are you testing the Eternal One?

But the people were so thirsty for water, they complained to Moses and leveled accusations against him.

Israelites: Why did you lead us out of Egypt? Was it to kill all of us—our children and livestock included—with this thirst?

Moses had had enough of their complaints, so he cried out to the Eternal One.

Moses: What am I supposed to do with these people and their relentless complaining? They are on the verge of stoning me.

Eternal One (to Moses): Here’s what I want you to do: go on ahead of the people and take some of the elders of Israel with you. Also, be sure to bring your shepherd’s staff—the one with which you struck the Nile. I will be there when you arrive standing at the rock of Horeb. I want you to strike the rock with your staff; and when you do, water will flow out of it so that everyone will have enough to drink.

The elders of Israel accompanied Moses and watched as he did what the Eternal directed.

Moses named the place Massah[e] and Meribah,[f] because the Israelites complained and tested the Eternal, saying, “Is He standing with us or not?”

Footnotes:

  1. 16:4 John 6:31
  2. 16:16 Hebrew measurement is omer.
  3. 16:18 2 Corinthians 8:15
  4. 16:36 An ephah was about 21 quarts or seven-tenths of a bushel.
  5. 17:7 Literally, “testing”
  6. 17:7 Literally, “complaining”
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Matthew 22:1-33

22 Jesus went on speaking in parables.

Jesus: The kingdom of heaven is like a king whose son was getting married. The king organized a great feast, a huge wedding banquet. He invited everyone he knew. The day of the wedding arrived, and the king sent his servants into town to track down his guests—but when the servants approached them with the king’s message, they refused to come. So the king sent out another batch of servants.

King: Tell those people I’ve invited to come to the wedding banquet! Tell them I have prepared a great feast! Everything is ready! The oxen and fattened cattle have all been butchered, the wine is decanted, and the table is laid out just so.

And off the servants went, and they carried the king’s message to the errant guests—who still paid not a whit of attention. One guest headed into his field to work; another sat at his desk to attend to his accounts. The rest of the guests actually turned on the servants, brutalizing them and killing them. When he learned of this, the king was furious. He sent his army to kill the murderers and burn their towns. But there was, of course, still a wedding to celebrate.

King (to his remaining servants): The wedding banquet is ready, but those I invited didn’t rise to the occasion. So go into the streets and invite anyone you see; invite everyone you meet.

10 And the servants did just that—they went into the streets and invited everyone they met, rich and poor, good and bad, high and low, sick and well. Everyone who was invited came, and the wedding hall practically burst with guests.

11 The king looked around the wedding party with glee, but he spotted one man who was not dressed appropriately. In fact, he was dressed rather plainly, in clothes not at all fitting for a fine nuptial feast.

King: 12 Kind sir, how did you get in here without a proper suit of wedding clothes?

The man was speechless. He had been invited in off the street, after all! 13 Getting no response, the king told his servants,

King: Tie him up, and throw him out into the outer darkness, where there is weeping and grinding of teeth.

14 For many are invited, but few are chosen.

15 At that, the Pharisees left. They determined to trap this Jesus with His own words—hang Him by His own rope, you might say. 16 They sent a batch of students to Him, along with a group that was loyal to Herod.

Students: Teacher, we know You are a man of integrity and You tell the truth about the way of God. We know You don’t cotton to public opinion. 17 And that is why we trust You and want You to settle something for us: should we, God’s chosen people, pay taxes to Caesar or not?

18 Jesus knew these men were out to trap Him.

Jesus: You hypocrites! Why do you show up here with such a transparent trick? 19 Bring Me a coin you would use to pay tax.

Someone handed Him a denarius.[a] 20 Jesus fingered the coin.

Jesus: Of whom is this a portrait, and who owns this inscription?

Students: 21 Caesar.

Jesus: Well then, render to Caesar what is Caesar’s and to God what is God’s.

22 And those who had come hoping to trick Jesus were confounded and amazed. And they left Him and went away.

23 That same day, a band of Sadducees—a sect of Jewish aristocrats who, among other things, did not expect a resurrection or anticipate any sort of future life at all—put their own question to Jesus.

Sadducees: 24 Teacher, the law of Moses teaches that if a married man dies with no children, then his brother must marry the widow and father children in his brother’s name. 25 Now we knew a family of seven brothers. The eldest brother married and died, and since he had no children, the next brother married his widow. 26 And shortly thereafter, that second brother died and the next until there were seven marriages with the same woman. 27 Eventually the wife died. 28 So now, Teacher, whose wife will she be at the resurrection? Will she have seven husbands, since they were each married to her?

According to Deuteronomy 25:5–6, a family member is supposed to marry a relative’s widow to carry on the deceased’s family name. Each man in this story dies, having fathered no children; that poor widow keeps marrying these brothers, and they keep dying. So in heaven, who is the husband?

Jesus: 29 You know neither God’s Scriptures nor God’s power—and so your assumptions are all wrong. 30 At the resurrection, people will neither marry nor be given in marriage. They will be like the messengers of heaven.

In heaven all will be devoting themselves to praise. It will not be a simple continuation of life on earth.

31 A key to this resurrected life can be found in the words of Moses, which you do claim to read: 32 “I am the God of Abraham, the God of Isaac, and the God of Jacob.”[b] Our God is not the God of the dead. He is the God of the living.

33 And again the crowd was amazed. They were astonished at His teaching.

Footnotes:

  1. 22:19 A Roman coin, equivalent to a day’s wage
  2. 22:32 Exodus 3:6
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Psalm 27:1-6

Psalm 27

A song of David.

The Eternal is my light amidst my darkness
and my rescue in times of trouble.
So whom shall I fear?
He surrounds me with a fortress of protection.
So nothing should cause me alarm.

The psalms provide us with a way to think about and pray through the various threats we face. Our enemies today may not be the same as in biblical times, but they are no less real. Consider the threats on the horizon. Some may be national. Others may be more personal. Still they come to surround us and destroy us if they could only get the chance. The reality is there are times when our enemies appear to have the upper hand and our cause is lost. But wait and listen to the psalm! All is not lost because, ultimately, God is our light and salvation. The darkness will lift, and our Savior will come. He will settle all scores, and we will live in the beauty of His presence.

When my enemies advanced
to devour me alive,
They tripped and fell flat on their faces into the soil.

When the armies of the enemy surround me,
I will not be afraid.
When death calls for me in the midst of war,
my soul is confident and unmoved.

I am pleading with the Eternal for this one thing,
my soul’s desire:
To live with Him all of my days—
in the shadow of His temple,
To behold His beauty and ponder His ways
in the company of His people.

His house is my shelter and secret retreat.
It is there I find peace in the midst of storm and turmoil.
Safety sits with me in the hiding place of God.
He will set me on a rock, high above the fray.

God lifts me high above those with thoughts
of death and deceit that call for my life.
I will enter His presence, offering sacrifices and praise.
In His house, I am overcome with joy
As I sing, yes, and play music for the Eternal alone.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Proverbs 6:20-26

20 So, my son, follow your father’s direction,
and don’t forget what your mother taught you—
21 Keep their teachings close to your heart;
engrave them on a pendant, and hang it around your neck.
22 Their instruction will guide you along your journey,
guard you when you sleep,
and address you when you wake in the morning.
23 For their direction is a lamp; their instruction will light your path,
and their discipline will correct your missteps,
sending you down the right path of life.
24 They will keep you far from the corrupted woman,
away from the smooth talk of a seductive woman.
25 Do not lose yourself in desire for her beauty
or let her win you over with her painted eyes,
26 For you can buy a harlot with a loaf of bread,
but sex with another man’s wife will cost you your life.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

The Daily Audio Bible Reading for Monday February 1, 2021 (NIV)

Exodus 13:17-15:18

17 After Pharaoh sent the people out, God did not take them by the coastal road that runs through the land of the Philistines, even though that was the nearest and easiest route. Instead, God said, “For if they see battle with those contentious Philistines, they might regret their decision and then return to Egypt.” 18 So God chose a different, longer path that led the community of His people through the desert toward the Red Sea. The Israelites marched out of the land of Egypt like an army ready for battle.

19 Moses took the bones of Joseph with him, for Joseph made the Israelites swear an oath, “God will certainly come and rescue you. Carry my bones with you when you leave this place.”[a]

20 The people of Israel departed from Succoth and set up camp in Etham at the edge of the desert. 21 The Eternal went on ahead to guide them during the day in a cloud shaped like a pillar; at night He appeared to them in a fire shaped like a pillar to light their way. So they were able to travel by day and by night. 22 The Eternal did not remove the cloud pillar or the fire pillar; by day and by night it continued to go ahead of the people.

Often clouds and fire signify the presence of God in Scripture; that is especially true here in the Book of Exodus.

14 Eternal One (to Moses): 1-2 Speak to the Israelites and tell them to go back and set up camp in front of Pi-hahiroth, between Migdol and the sea, opposite Baal-zephon. Camp there next to the sea. Pharaoh will talk about the Israelites, saying, “They are wandering around in circles. The desert has closed them in on all sides.” Then I will harden Pharaoh’s stubborn heart even more, and he will pursue the Israelites. Honor will come to Me through the actions of Pharaoh and his army, and the Egyptians will know that I am the Eternal One.

And so they did exactly as the Eternal instructed.

When Egypt’s king received the news that the Israelites had run away, the attitude of Pharaoh and his servants changed. They began talking among themselves.

Pharaoh’s Servants: What have we done? We have released the Israelites from serving us and lost our labor force!

Pharaoh prepared his chariot and called out his army. He took a select group of the 600 best chariots in the land plus all the other chariots in Egypt with drivers commanding all of them.

The Eternal hardened the stubborn heart of Pharaoh, king of Egypt; and he chased after the Israelites just as they were marching out of the land with victorious hands held high.

The Egyptians pursued the Israelites. All of Pharaoh’s horses and chariots, his chariot-drivers and army caught up with the Israelites as they were camping by the sea not far from Pi-hahiroth, opposite Baal-zephon.

10 Pharaoh approached the Israelites’ camp, and the Israelites saw the Egyptian army closing in on them. The Israelites were trapped and feared for their lives, so they cried out to the Eternal.

Israelites (to Moses): 11 Were there not enough graves in Egypt? Is that why you brought us out here to die in the desert? Why have you done this to us? Why have you made us leave Egypt? 12 Didn’t we tell you in Egypt, “Stop pestering us so that we can get on with our lives and serve the Egyptians”? It would have been better for us to live as slaves to the Egyptians than to die out here in the desert.

Moses (to the people): 13 Don’t be afraid! Stand your ground and witness how the Eternal will rescue you today. Take a good look at the Egyptians, for after today you will never see them again. 14 The Eternal will fight on your behalf while you watch in silence.

Eternal One (to Moses): 15 Why do you call for Me? Instruct the Israelites to break camp and keep moving. 16 Raise your staff and reach out over the sea to divide it. The Israelites will be able to walk straight through the sea on dry ground. 17-18 I am going to harden the stubborn hearts of the Egyptians, and in their arrogance they will continue to chase the Israelites. My honor will be on display when I defeat Pharaoh, his army, his chariots, and his chariot-drivers. The Egyptians will know that I am the Eternal when I display my glory through Pharaoh, his chariots, and his chariot-drivers.

19 God’s messenger, who had been out front leading the people of Israel, moved to protect the rear of the company; the cloud pillar moved with him from the front to the back of them. 20 The cloud pillar took its position between Egypt’s and Israel’s camps. The cloud cast darkness by day yet it lit up the sky by night. As a result, the Egyptians never got close to the Israelites the entire night. 21 Moses then took his staff and reached out over the sea. The Eternal parted the sea with a strong east wind, which blew all night and turned the floor of the sea into dry ground between the divided waters. 22 The Israelites broke camp and traveled on dry ground through the parted waters, and the sea stood like a solid wall on their right and on their left.

23 The Egyptians were undaunted. They continued their pursuit; all of Pharaoh’s horses, chariots, and chariot-drivers followed the Israelites into the middle of the sea.

24 Before daybreak the Eternal peered down upon the Egyptian army through the fire pillar and the cloud pillar and threw them all into confusion. 25 He caused the wheels of their chariots to break down so that it was nearly impossible for the drivers to control them. The Egyptians knew something was wrong.

Egyptians: Let’s go and get away from these Israelites. Their God, the Eternal One, is fighting for them against us.

26 After all the Israelites had reached the other side of the sea, the Eternal spoke to Moses.

Eternal One (to Moses): Now take your staff and reach out over the sea. The waters which I parted will crash upon the Egyptians and cover their chariots and chariot-drivers.

27 So Moses raised his hand and reached out over the sea, and the walls of water collapsed. As dawn gave way to morning, the sea returned to normal and the Eternal swept the retreating Egyptian army into the sea. 28 The waters rushed and covered all the chariots and their drivers, swallowing up all of Pharaoh’s army that had pursued Israel into the sea. Not one Egyptian survived.

29 But the Israelites had walked safely through the parted waters on dry ground, and the sea stood like a solid wall on their right and on their left. 30 That day the Eternal rescued Israel from the powerful grip of the Egyptians, and Israel watched the corpses of the Egyptians wash up on the shore. 31 When Israel witnessed the incredible power that the Eternal used to defeat the Egyptians, the people were struck with fear of Him, and they trusted in Him and also in Moses, His servant.

Throughout this redemption story, it is clear that the Lord has protected Israel while He has judged and frustrated Egypt. After the many wonders before the Passover and the miraculous guidance by the cloud and the pillar of fire, God destroyed the Egyptian army in the midst of the sea. For centuries people have sought to explain this great miracle and make sense of it. Was it a volcanic eruption and a tsunami that parted the waters? Was it a shallow lake that drowned Pharaoh’s army? Perhaps. Perhaps not. Only God knows. But reason cannot grasp all that took place that day. When God’s covenant people were on the verge of extinction, God stepped in to fight for them. No one survived that day except by the miraculous grace of God.

15 Moses and the Israelites sang this song to the Eternal One.

Moses and the Israelites: I will sing to the Eternal, for He has won a great victory;
He has thrown the chariot into the sea: horse and rider.
The Eternal is my strength and my song,
and He has come to save me;
He is my God, and I will praise Him.
He is the God of my father, and I will exalt Him.
The Eternal is a warrior;
the Eternal is His name.
Pharaoh’s chariots and his army He has thrown into the sea.
And his high-ranking officers are drowned in the Red Sea.
The deep waters covered them;
they sank to the muddy depths like a stone.
Your right hand, Eternal One, is magnificent in power.
Your right hand, Eternal, vanquishes the enemy.
In Your majestic greatness You conquer those who rise against You;
You unleash Your burning anger, and it consumes them like straw.
With a blast of Your anger the waters piled high,
the waves stood up like a wall;
in the heart of the sea, deep waters turned solid.
The enemy said, “I will go after them, chase them down, and divide the spoils;
my desire will be spent on them.
I will draw my sword; my powerful hand will take possession of them once again.”
10 But You blew Your breath-wind, and the sea covered them;
they sank like lead down into the mighty waters.
11 Who compares to You among the gods, O Eternal?
Who compares to You—great in holiness,
awesome in praises, performing marvels and wonders?
12 You raised Your right hand,
and the earth swallowed Your enemies.
13 With Your loyal love, You have led the people You have redeemed;
with Your great strength, You have guided them to Your sacred dwelling.
14 Already people have heard and they tremble;
those who inhabit Philistia are gripped by fear.
15 Even now the chiefs of Edom are deeply disturbed;
Moab’s leaders cannot stop trembling;
all who live in Canaan are deeply distressed and wasting away.
16 Horror and fear overwhelm them.
Faced with the greatness of Your power,
people are afraid to move; they fall as silent as stone,
Until Your people pass by, Eternal One,
until the people whom You purchased pass by.
17 You will bring them and plant them on the mountain of Your inheritance—
the place, Eternal, that You have designated to be Your dwelling,
the sanctuary, Lord, that Your hands founded and made ready.
18 The Eternal will reign as King forever and always.

Footnotes:

  1. 13:19 Genesis 50:25
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Matthew 21:23-46

23 Jesus returned to the temple and began to teach. The chief priests and elders came to Him and wanted to know who had given Him permission to disturb the temple precincts and to teach His crazy notions in this most sacred of spots.

Chief Priests and Elders: Who gave You the authority to do these things?

Jesus: 24 I will answer your question if first you answer one of Mine: 25 You saw John ritually cleansing people through baptism[a] for the redemption of their sins. Did John’s cleansing come from heaven, or was he simply washing people of his own whim?

The elders knew that this question was tricky; there was no simple answer. If they acknowledged that John’s ritual cleansing was from heaven, Jesus would ask why they had not accepted John’s authority. 26 But if they said he had dipped people simply by his own accord, they would outrage the people who believed John was a prophet.

Chief Priests and Elders: 27 We don’t know.

Jesus: Then neither will I tell you about the authority under which I am working. 28 But I will tell you a story, and you can tell Me what you make of it: There was a man who had two sons. He said to his first son,

Father: Go and work in the vineyard today.

First Son: 29 No, I will not.

But later the first son changed his mind and went. 30 Then the father went to his second son.

Father: Go and work in the vineyard today.

Second Son: Of course, Father.

But then he did not go. 31 So which of the sons did what the father wanted?

Chief Priests and Elders (answering at once): The first.

Jesus: I tell you this: the tax collectors and prostitutes will enter the kingdom of God ahead of you. 32 John came to show you the straight path, the path to righteousness. You did not believe him, but the tax collectors and the prostitutes did. Even as you saw the prostitutes and the tax collectors forgiven and washed clean, finding their footing on the straight path to righteousness, still you did not change your ways and believe.

33 Here is another story: A landowner planted a vineyard, put a wall around it, fitted it with a winepress, and built a watchtower. Then he rented the vineyard and left town. 34 When harvesttime came, the landowner sent his servants to collect rent—in the form of grapes—from his tenants. 35 The tenants attacked these rent-collecting servants. They killed one, stoned another, and beat a third. 36 The dismayed landowner sent another band of servants to try to collect his due, a larger group of servants this time, but the tenants did the same thing—capturing, beating, killing. 37 Finally the landowner sent his son to the tenants, thinking, “They will at least respect my son.” 38 But the tenants knew the son was the best way to get to the landowner, so when they saw the son approaching they said,

Tenants: This is the landowner’s heir apparent! Let’s kill him and take his inheritance.

39 And so they did; they threw him out of the vineyard and killed him.

40 What do you think the landowner will do when he comes and sees those tenants?

Chief Priests and Elders: 41 He will eviscerate them, to be sure! Then he will rent the vineyard to other tenants who will pay him at harvesttime.

Jesus: 42 I wonder if any of you has ever opened your own psalter:

The stone that the builders rejected
has become the very stone that holds together the entire foundation.
This is the work of the Eternal One,
and it is marvelous in our eyes.[b]

43 Therefore, the kingdom of God will be taken away from you and given to people who will tend its sweet fruit and who will give the Creator His due. [44 He who falls on the stone will be broken to pieces, and he on whom the stone falls will be crushed.][c]

Jesus has just confronted the spiritual leaders of the land with hard reality. They have two choices: they can believe Him and repent, or they can disbelieve Him and call His stories rabble-rousing and craziness. In their minds, the cost of believing is just too high. Everything they have—their positions and standings in the community, their worldviews, their own images of themselves—is at stake. But they can’t openly condemn this popular teacher of the people.

45 And so the chief priests and the Pharisees, the teachers and the elders, knew that when Jesus told these stories He was speaking about them. 46 Not believing, they looked for a way to arrest Him—a stealthy way, though. They were afraid to make too bold a move against Him because all the people believed He was a prophet.

Footnotes:

  1. 21:25 Literally, immersing, an act of repentance
  2. 21:42 Psalm 118:22–23
  3. 21:44 Some manuscripts omit verse 44.
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Psalm 26

Psalm 26

A song of David.

Declare my innocence, O Eternal One!
I have walked blamelessly down this path.
I placed my trust in the Eternal and have yet to stumble.
Put me on trial and examine me, O Eternal One!
Search me through and through—from my deepest longings to every thought that crosses my mind.
Your unfailing love is always before me;
I have journeyed down Your path of truth.

A great theme throughout the psalms is the experience of coming before God. This Davidic psalm affirms the integrity of the worshiper before the Lord even while pleading for God’s mercy.

My life is not wasted among liars;
my days are not spent among cheaters.
I despise every crowd intent on evil;
I do not commune with the wicked.

I wash my hands in the fountain of innocence
so that I might join the gathering that surrounds Your altar, O Eternal One.
From my soul, I will join the songs of thanksgiving;
I will sing and proclaim Your wonder and mystery.

Your house, home to Your glory, O Eternal One, radiates its light.
I am fixed on this place and long to be nowhere else.
When Your wrath pursues those who oppose You,
those swift to sin and thirsty for blood,
spare my soul and grant me life.
10 These men hold deceit in their left hands,
and in their right hands, bribery and lies.

11 But God, I have walked blamelessly down this path,
and this is my plea for redemption.
This is my cry for Your mercy.
12 Here I stand secure and confident
before all the people; I will praise the Eternal.

The Voice (VOICE)

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Proverbs 6:16-19

16 Take note, there are six things the Eternal hates;
no, make it seven He abhors:
17 Eyes that look down on others, a tongue that can’t be trusted,
hands that shed innocent blood,
18 A heart that conceives evil plans,
feet that sprint toward evil,
19 A false witness who breathes out lies,
and anyone who stirs up trouble among the faithful.

The Voice (VOICE)

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The Daily Audio Bible Reading for Sunday January 31, 2021 (NIV)

Exodus 12:14-13:16

14 This will be a day for you to always remember. I want you and all generations after you to commemorate this day with a festival to Me. Celebrate this feast as a perpetual ordinance, a permanent part of your life together. 15 You are to eat bread made without yeast for seven days. On the first day get rid of any yeast you find in your house. Anyone who eats bread made with yeast during the seven festival days must be cut off from the rest of Israel. 16 On the first day of the festival and again on the seventh, gather the community together for a time of sacred worship. No one may work on those two days except to prepare what every person needs to eat. 17 Celebrate the Feast of Unleavened Bread because it commemorates the day that I led your forces out of Egypt. Honor and celebrate this day throughout all your generations as a perpetual ordinance, a permanent part of your life together. 18 From the evening of the fourteenth day of that first month to the evening of the twenty-first day of that month, eat bread made without yeast. 19-20 No yeast is to be found in any of your houses during the seven festival days. Whoever eats anything that has yeast in it must be cut off from the community of Israel. It doesn’t matter whether he is a foreigner or a native; the same standards apply. During the seven festival days, do not eat anything made with yeast; wherever you live and gather together, be sure you eat only unleavened bread.

21 Then Moses called all of Israel’s elders together and gave them instructions.

Moses: Go and pick out lambs for each of your families, and then slaughter your family’s Passover lamb. 22 Take a handful of hyssop branches, dip them down into the bowl of blood you drained from the sacrifice, and mark the top of the doorway and the two doorposts with blood from the bowl. After you do this, no one should go out that door until the next morning.

23 The Eternal will pass through the land during the night and bring death to the Egyptians. But when He sees the blood-markings across the tops of your doorways and down your two doorposts, He will pass over your houses and not allow His messenger of death to enter into your houses and strike you down. 24 You and all your descendants are obligated to keep these instructions for all time. 25 Even after you arrive in the land the Eternal has promised you—the land flowing with milk and honey—you must keep these instructions and perform this ritual. 26 When your children ask you, “What does this ritual mean to you?” 27 you will answer them, “It is the Passover sacrifice to the Eternal, for He passed over the houses of the Israelites when we were slaves in Egypt. And although He struck the Egyptians, He spared our lives and our houses.”

The name of this festival, “Passover,” comes from the fact that God “passes over” those houses where the Israelites gather and eat the sacrifice.

When Moses finished these instructions, the people bowed down and worshiped.

28 The Israelites went and did as they were instructed; they were obedient to what the Eternal had commanded Moses and Aaron.

29 Now this is what happened: at midnight, He struck down all the firstborn sons in Egypt—from the firstborn son of Pharaoh, who sat on his throne, to the firstborn son of the prisoners locked in the dungeon, and even the firstborn of all the livestock in the land. 30 Pharaoh woke up during the night. He wasn’t the only one. His servants, as well as all of the Egyptians in the land, had awoken. A great scream shattered the night in Egypt, for there was not a single Egyptian house where someone was not dead.

31 Pharaoh sent for Moses and Aaron before the night was over.

Pharaoh (to Moses and Aaron): Get up and get out. Leave my people right now—you and all the rest of the Israelites. Go and worship this god of yours, the Eternal One, just as you have said. 32 Take your flocks and your herds as well with you—just as you said—and go! But bless me on your way out!

Pharaoh hates to admit he has been beaten by Moses and his God. After losing his firstborn son—destined to be the next Pharaoh—he has little choice.

33 The Egyptians frantically urged the people of Israel to hurry and leave their land.

Egyptians (imploring): If you do not leave soon, we will all be dead.

34 So the Israelites hurried. They took their bread dough before any yeast had been added, packed up their kneading bowls, wrapped them in some of their clothing, and carried them on their shoulders.

35 The people of Israel also did what Moses had told them to do; they asked the Egyptians for items made of silver and gold, and they asked for extra clothing as well. 36 The Eternal caused the Egyptians to have a favorable attitude toward His people, so the Egyptians fulfilled these requests and gave the people what they asked for. This is how the Israelites stripped the Egyptians of their valued possessions.

For many years the Egyptians stripped the people of Israel of their lives, labor, and dignity. God’s justice demands that Israel be paid for all they lost.

37 The Israelites left and traveled from Rameses to Succoth. There were about 600,000 men, plus all the women and children. 38 Another crowd, made up of various and sundry peoples, accompanied them, as well as herds, flocks, and a great number of livestock. 39 They baked flat bread along the way from the dough without yeast which they carried with them from Egypt. The dough had no yeast because the people had been rushed out of Egypt, and they did not have enough time to gather food supplies for themselves.

40-41 The Israelites had lived in the land of Egypt for a total of 430 years. On the last day of their 430th year, all the forces belonging to the Eternal left the land of Egypt. 42 This was the night when the Eternal kept watch over His people and brought them safely out of the land of Egypt; now this night is to be kept by His people, to be celebrated by all of the people of Israel throughout all generations.

Eternal One (to Moses and Aaron): 43 This is the requirement for Passover: no foreigner or outsider should eat this meal. 44 But every slave bought with money may participate in this celebration if he has been initiated into the community by circumcision. 45 No temporary residents or paid servants may share in it. 46 The meal must be eaten in only one house. Don’t take any of the meat outside. Not one of the lamb’s bones shall be broken.[a] 47 The entire community of Israel must celebrate it. 48 If you have outsiders living among you and they want to celebrate the Passover to the Eternal with you, then all the men must agree to be circumcised. Only after circumcision may they join in and celebrate with you; then you must treat them as if they were native-born. But make sure no uncircumcised male eats any part of the sacred meal. 49 The same instruction applies to everyone equally—without distinction—the native as well as the outsider who is living among you.

50 Then all of the Israelites did exactly as the Eternal had instructed Moses and Aaron to do. 51 On that same day, He led the Israelites as they marched out of the land of Egypt like an army.

This night is still remembered by Jewish people each year during the festival called Passover. The exodus—God’s liberation of the Hebrew slaves from Egypt—is one of the most important events in all Scripture. For over 400 years, God’s covenant people lived as outsiders in Egypt. For as long as that last generation could remember, they had been slaves living embittered lives under a cruel regime. But God heard their cries and acted finally and decisively to rescue them. Now it is time to go home, to a land they have never seen, a land of promise and prosperity. They return not as slaves but as free people, a powerful force for God in the world. The exodus leaves a permanent mark on the people of Israel. It is celebrated in song, recorded in Scripture, and commemorated in a festival; the prophets even see a day when a new exodus is coming.

13 Eternal One (to Moses): 1-2 Set apart all of the firstborn and dedicate them to Me. The first male offspring—both human and animal—that opens the womb among the people of Israel belongs to me.

Moses (to the people): Remember this day, the day when you departed from Egypt and left behind lives of slavery. For the strong hand of the Eternal has freed you from Pharaoh and his Egypt. In observing this day, be careful not to eat any food containing yeast. You are leaving today in the month of Abib. When He leads you into the land which He promised your ancestors He would give to you—a wide, open space flowing with milk and honey, a land currently inhabited by the Canaanites, Hittites, Hivites, Amorites, and Jebusites—I want you to observe the following festival during this month: For seven days, you are to eat only bread made without yeast. On the seventh day, celebrate a feast in honor of the Eternal. Remember the directive: only bread made without yeast can be eaten during the seven festival days. Don’t keep any bread with yeast around; in fact, get rid of all yeast anywhere in your territory during those days. You are to explain to your children on that day, “We observe this feast because of what the Eternal did for me when I came out of Egypt.” This festival will be a sign to you—like a mark stamped on the back of your hand or a reminder written across your forehead—so that the Eternal’s instruction will never be far from your lips. For He led you out of Egypt with a strong hand. 10 Observe what I have decreed at the designated time every year.

11 The Eternal will lead you into the land He promised you and your ancestors—the land where the Canaanites are now living. 12 You are to dedicate to Him every offspring that opens the womb—your firstborn sons and the firstborn male of all your livestock—for they belong to Him. 13 You may redeem every firstborn of a donkey by sacrificing a lamb in its place. If you choose not to redeem it, then you must break its neck. But you must redeem all of your firstborn sons and not sacrifice them.

14 There will come a time when your children ask you, “What is this thing we are doing?” You will say, “With a strong hand the Eternal led us out of Egypt and freed us from lives of slavery. 15 When Pharaoh’s heart was as hard as stone, and he refused to release us, the Eternal killed all the firstborn in the land of Egypt (both humans and animals). That is why I sacrifice the firstborn male of all our livestock to Him, but then I redeem every firstborn son by sacrificing a substitute.”

16 These practices will be like a mark stamped on the back of your hand and a reminder written across your forehead, a constant reminder that the Eternal led us out of Egypt with a strong hand.

Footnotes:

  1. 12:46 John 19:36
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The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Matthew 20:29-21:22

29 So finally Jesus and His disciples left Jericho and headed for Jerusalem; and, of course, a large crowd followed them. 30 Two blind men, sitting on the roadside, heard the crowd approaching with Jesus.

Two Blind Men: Lord, have mercy on us, Son of David!

31 The crowd rebuked them and told them to be quiet, but they shouted louder.

Two Blind Men: Lord, Son of David, have mercy on us!

Jesus (taking the two blind men aside): 32 What is it that you want, brothers?

Two Blind Men: 33 Lord, we want to see.

34 Jesus had compassion on them and touched their eyes. Immediately they could see, and so they followed Him.

After a great parade, Jesus and His disciples walk into the temple area, and what He sees enrages Him. He sees moneychangers, buying and selling. He sees men sitting on benches, hawking doves to those who have come from the countryside to make a sacrifice. He sees that the salesmen and teachers have turned a sanctuary of worship into a place of spiritual prostitution. This is the place where Jesus came as a boy to sit with the great teachers. It is the place where His Father receives the offerings of His people. It is more than Jesus can take.

Can anyone be surprised at this other side to Jesus? He has turned out to be not just a kindly teacher; instead, He is the Anointed One, not to be taken lightly. In the midst of this scene filled with joy and chaos, there are extremes. Some are beginning to understand who this man from Galilee is—the Anointed—but the rulers are having great difficulty with the disruption to their orderly world.

21 Jesus, the disciples, and the great crowds were heading toward Jerusalem when they came to Bethphage on the Mount of Olives. Jesus stopped and beckoned to two of the disciples.

Jesus: Go to the village over there. There you’ll find a donkey tied to a post and a foal beside it. Untie them and bring them to Me. If anyone tries to stop you, then tell him, “The Master needs these,” and he will send the donkey and foal immediately.

He sent the disciples on ahead so His entry into Jerusalem could fulfill what the prophet Zechariah had long since foretold:

Tell this to Zion’s daughter,
“Look—your King is approaching,
seated humbly on a donkey,
a young foal, a beast of burden.”[a]

So the disciples went off and followed Jesus’ instructions. They brought the donkey and foal to Jesus, they spread their cloaks on the animals, and Jesus sat down on them. The great crowd followed suit, laying their cloaks on the road. Others cut leafy branches from the trees and scattered those before Jesus. And the crowds went before Jesus, walked alongside Him, and processed behind—all singing.

Crowd: Hosanna, praises to the Son of David! Blessed is He who comes in the name of the Eternal One! Hosanna in the highest![b]

The way Jesus enters the city on a lowly donkey, with crowds surrounding Him singing praises, surprises many within Jerusalem.

10 And that is how Jesus came into Jerusalem. The people noticed this strange parade. They wondered who this could be, this humble bearded man on a donkey who incited such songs.

Crowd: 11 This is Jesus, the prophet, from Nazareth in Galilee.

12 Jesus came to the temple. He drove out all those who were buying and selling. He upended the moneychangers’ tables and the dove-sellers’ benches.

Jesus: 13 It is written, “My house will be a house of prayer for all people,” but you have turned this house of prayer into a den of robbers.[c]

14 Then the blind and the lame came to the temple, and Jesus healed them. 15 Rings of children circled round and sang, “Hosanna to the Son of David.” But the priests and scribes didn’t understand. When they saw the upturned tables, the walking paralytics, and the singing children, they were shocked, indignant, and angry, and they did not understand.

Priests and Scribes: 16 Do you hear what these children are saying?

Jesus: Yes. Haven’t you read your own psalter? “From the mouths and souls of infants and toddlers, the most innocent, You have decreed praises for Yourself.”[d]

17 At that, Jesus left Jerusalem. He went to Bethany, where He spent the night.

18 The next morning, Jesus went back to the city. It was early and He was wanting breakfast, so 19 He stopped at a lone fig tree by the road. The fig tree, disappointingly, had no figs, only leaves.

Jesus: May you never bear fruit again!

Immediately the tree shriveled up. 20 The disciples were amazed.

Disciples: How did that fig tree wither so quickly?

Jesus: 21 I tell you this: if you have faith and do not doubt, then you will be able to wither a fig tree with one glance. You will be able to tell mountains to throw themselves into the ocean, and they will obey.

As Jesus says this, one or two disciples probably glance around the shadows of the early morning, confused and afraid. Jesus has just paraded into Jerusalem and upset the vendors and leaders with His bold talk. Now He is challenging His disciples to expect the physical creation to respond to their commands and faith. But Jesus isn’t finished.

Jesus: 22 If you believe, whatever you ask for in prayer will be granted.

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Psalm 25:16-22

16 QUIETLY turn Your eyes to me and be compassionate toward me
because I am lonely and persecuted.
17 RAPIDLY my heart beats as troubles build on the horizon.
Come relieve me from these threats.
18 SEE my troubles and my misery,
and forgive all my sins.
19 TAKE notice of my enemies.
See how there are so many of them
who hate me and would seek my violent destruction.
20 Watch over my soul,
and let me face shame and defeat
UNASHAMED because You are my refuge.
21 May honor and strong character keep me safe.
VIGILANTLY I wait for You, hoping, trusting.

22 Save Israel from all its troubles,
O True God.

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The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Proverbs 6:12-15

Laziness is not just a bad habit; it’s a threat—a clear and present danger. Since the beginning, God has made us in His image to create and tend His good creation. In other words, God has made us to work. It is in our spiritual DNA. We must do it in order to be who God made us and to fight off the threats of poverty and want. God has also created the Sabbath as a space for us to rest, of course, just as He rested on the seventh day.

12 Someone who struts around taking advantage of unsuspecting souls
and deceiving others is to be avoided.
13 With a wink of his eye, a quick shuffle of his feet,
and a slight gesture with his hand, he signals his roguish treachery.
14 With a warped mind and twisted heart, he constantly looks for his own gain at others’ expense,
causing friction everywhere he goes.
15 But you watch: his actions will bring sudden disaster!
In an instant, his life will be shattered,
and there will be nothing to save him.

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The Daily Audio Bible Reading for Saturday January 30, 2021 (NIV)

Exodus 10:1-12:13

The Eighth Plague: Locusts

10 Then the Lord said to Moses, “Go in to Pharaoh, for I have hardened his heart and the heart of his servants, that I may show these signs of mine among them, and (A)that you may tell in the hearing of your son and of your grandson how I have dealt harshly with the Egyptians and what signs I have done among them, (B)that you may know that I am the Lord.”

So Moses and Aaron went in to Pharaoh and said to him, “Thus says the Lord, the God of the Hebrews, ‘How long will you refuse to (C)humble yourself before me? Let my people go, that they may serve me. For if you refuse to let my people go, behold, tomorrow I will bring (D)locusts into your country, and they shall cover the face of the land, so that no one can see the land. And they shall (E)eat what is left to you after the hail, and they shall eat every tree of yours that grows in the field, and they shall fill (F)your houses and the houses of all your servants and of all the Egyptians, as neither your fathers nor your grandfathers have seen, from the day they came on earth to this day.’” Then he turned and went out from Pharaoh.

Then Pharaoh's servants said to him, “How long shall this man be a snare to us? Let the men go, that they may serve the Lord their God. Do you not yet understand that Egypt is ruined?” So Moses and Aaron were brought back to Pharaoh. And he said to them, (G)“Go, serve the Lord your God. But which ones are to go?” Moses said, “We will go with our young and our old. We will go with our sons and daughters and with our flocks and herds, for (H)we must hold a feast to the Lord.” 10 But he said to them, “The Lord be with you, if ever I let you and your (I)little ones go! Look, you have some evil purpose in mind.[a] 11 No! Go, the men among you, and serve the Lord, for that is what you are asking.” And they were driven out from Pharaoh's presence.

12 Then the Lord said to Moses, (J)“Stretch out your hand over the land of Egypt for the locusts, so that they may come upon the land of Egypt and (K)eat every plant in the land, all that the hail has left.” 13 So Moses stretched out his staff over the land of Egypt, and the Lord brought an east wind upon the land all that day and all that night. When it was morning, the east wind had brought the locusts. 14 (L)The locusts came up over all the land of Egypt and settled on the whole country of Egypt, (M)such a dense swarm of locusts as had never been before, nor ever will be again. 15 They covered the face of the whole land, so that the land was darkened, and (N)they ate all the plants in the land and all the fruit of the trees that the hail had left. Not a green thing remained, neither tree nor plant of the field, through all the land of Egypt. 16 Then Pharaoh hastily called Moses and Aaron and said, (O)“I have sinned against the Lord your God, and against you. 17 Now therefore, forgive my sin, please, only this once, and (P)plead with the Lord your God only to remove this death from me.” 18 So (Q)he went out from Pharaoh and pleaded with the Lord. 19 And the Lord turned the wind into a very strong west wind, which lifted the locusts and drove them (R)into the Red Sea. Not a single locust was left in all the country of Egypt. 20 But the Lord (S)hardened Pharaoh's heart, and he did not let the people of Israel go.

The Ninth Plague: Darkness

21 Then the Lord said to Moses, (T)“Stretch out your hand toward heaven, that there may be (U)darkness over the land of Egypt, a darkness to be felt.” 22 So Moses stretched out his hand toward heaven, and there was pitch darkness in all the land of Egypt three days. 23 They did not see one another, nor did anyone rise from his place for three days, but (V)all the people of Israel had light where they lived. 24 Then Pharaoh called Moses and said, (W)“Go, serve the Lord; (X)your little ones also may go with you; only let your flocks and your herds remain behind.” 25 But Moses said, “You must also let us have sacrifices and burnt offerings, that we may sacrifice to the Lord our God. 26 Our livestock also must go with us; not a hoof shall be left behind, for we must take of them to serve the Lord our God, and we do not know with what we must serve the Lord until we arrive there.” 27 But the Lord (Y)hardened Pharaoh's heart, and he would not let them go. 28 Then Pharaoh said to him, “Get away from me; take care never to see my face again, for on the day you see my face you shall die.” 29 Moses said, “As you say! (Z)I will not see your face again.”

A Final Plague Threatened

11 The Lord said to Moses, “Yet (AA)one plague more I will bring upon Pharaoh and upon Egypt. Afterward he will let you go from here. (AB)When he lets you go, he will drive you away completely. Speak now in the hearing of the people, that (AC)they ask, every man of his neighbor and every woman of her neighbor, for silver and gold jewelry.” (AD)And the Lord gave the people favor in the sight of the Egyptians. Moreover, the man Moses was very great in the land of Egypt, in the sight of Pharaoh's servants and in the sight of the people.

So Moses said, “Thus says the Lord: (AE)‘About midnight I will go out in the midst of Egypt, and every firstborn in the land of Egypt shall die, from the firstborn of Pharaoh who sits on his throne, even to the firstborn of the slave girl who is (AF)behind the handmill, and all the firstborn of the cattle. (AG)There shall be a great cry throughout all the land of Egypt, such as there has never been, nor ever will be again. But not a dog shall growl (AH)against any of the people of Israel, either man or beast, that you may know that the Lord (AI)makes a distinction between Egypt and Israel.’ And (AJ)all these your servants shall come down to me and bow down to me, saying, ‘Get out, you and all the people who follow you.’ And after that I will go out.” And he went out from Pharaoh in hot anger. Then the Lord said to Moses, (AK)“Pharaoh will not listen to you, that (AL)my wonders may be multiplied in the land of Egypt.”

10 Moses and Aaron did all these wonders before Pharaoh, and the Lord (AM)hardened Pharaoh's heart, and he did not let the people of Israel go out of his land.

The Passover

12 The Lord said to Moses and Aaron in the land of Egypt, (AN)“This month shall be for you the beginning of months. It shall be the first month of the year for you. Tell all the congregation of Israel that on the tenth day of this month every man shall take a lamb (AO)according to their fathers' houses, a lamb for a household. And if the household is too small for a lamb, then he and his nearest neighbor shall take according to the number of persons; according to what each can eat you shall make your count for the lamb. Your lamb shall be (AP)without blemish, a male a year old. You may take it from the sheep or from the goats, and you shall keep it until the (AQ)fourteenth day of this month, when the whole assembly of the congregation of Israel shall kill their lambs at twilight.[b]

“Then they shall take some of the blood and put it on the (AR)two doorposts and the lintel of the houses in which they eat it. They shall eat the flesh that night, roasted on the fire; with (AS)unleavened bread and bitter herbs they shall eat it. Do not eat any of it raw or boiled in water, but (AT)roasted, its head with its legs and its inner parts. 10 And (AU)you shall let none of it remain until the morning; anything that remains until the morning you shall burn. 11 In this manner you shall eat it: with (AV)your belt fastened, your sandals on your feet, and your staff in your hand. And you shall eat it in haste. (AW)It is the Lord's Passover. 12 For (AX)I will pass through the land of Egypt that night, and I will strike all the firstborn in the land of Egypt, both man and beast; and on (AY)all the gods of Egypt I will execute judgments: (AZ)I am the Lord. 13 (BA)The blood shall be a sign for you, on the houses where you are. And when I see the blood, I will pass over you, and no plague will befall you to destroy you, when I strike the land of Egypt.

Footnotes:

  1. Exodus 10:10 Hebrew before your face
  2. Exodus 12:6 Hebrew between the two evenings

Cross references:

  1. Exodus 10:2 : [ch. 13:8, 14; Deut. 4:9; 6:20-22; Ps. 78:5-7; Joel 1:3]
  2. Exodus 10:2 : ch. 7:17
  3. Exodus 10:3 : 1 Kgs. 21:29
  4. Exodus 10:4 : Lev. 11:22; Prov. 30:27; Joel 1:4; 2:25; Rev. 9:3
  5. Exodus 10:5 : ch. 9:32
  6. Exodus 10:6 : [ch. 8:3, 21; Joel 2:9]
  7. Exodus 10:8 : ver. 24
  8. Exodus 10:9 : ch. 5:1; [ch. 3:18]
  9. Exodus 10:10 : ver. 24
  10. Exodus 10:12 : See ch. 7:19
  11. Exodus 10:12 : ver. 4, 5
  12. Exodus 10:14 : Ps. 78:46; 105:34
  13. Exodus 10:14 : Joel 2:2
  14. Exodus 10:15 : Ps. 105:35
  15. Exodus 10:16 : ch. 9:27
  16. Exodus 10:17 : See ch. 8:8
  17. Exodus 10:18 : ch. 8:30; 9:33
  18. Exodus 10:19 : [Joel 2:20]
  19. Exodus 10:20 : See ch. 4:21
  20. Exodus 10:21 : ver. 12
  21. Exodus 10:21 : Ps. 105:28
  22. Exodus 10:23 : [ch. 8:22; 9:4, 6]
  23. Exodus 10:24 : ver. 8
  24. Exodus 10:24 : ver. 10
  25. Exodus 10:27 : ver. 20
  26. Exodus 10:29 : [Heb. 11:27]
  27. Exodus 11:1 : [ch. 4:23]
  28. Exodus 11:1 : ch. 12:31, 33, 39
  29. Exodus 11:2 : ch. 3:22; 12:35
  30. Exodus 11:3 : ch. 3:21; 12:36
  31. Exodus 11:4 : ch. 12:29; [Job 34:20; Amos 4:10]
  32. Exodus 11:5 : Matt. 24:41; Luke 17:35
  33. Exodus 11:6 : ch. 12:30; [Amos 5:16, 17]
  34. Exodus 11:7 : [ch. 8:22; 9:4]
  35. Exodus 11:7 : ch. 9:4
  36. Exodus 11:8 : ch. 12:33
  37. Exodus 11:9 : ch. 3:19; 7:4; 10:1
  38. Exodus 11:9 : ch. 7:3
  39. Exodus 11:10 : See ch. 4:21
  40. Exodus 12:2 : ch. 13:4; 23:15; 34:18; Deut. 16:1
  41. Exodus 12:3 : ver. 21
  42. Exodus 12:5 : Lev. 22:19-21; Deut. 17:1; Mal. 1:8, 14; Heb. 9:14
  43. Exodus 12:6 : ver. 18; Lev. 23:5; Num. 9:3; 28:16; Josh. 5:10; Ezra 6:19
  44. Exodus 12:7 : ver. 22
  45. Exodus 12:8 : ch. 23:18; 34:25; Num. 9:11; Deut. 16:3; 1 Cor. 5:8
  46. Exodus 12:9 : Deut. 16:7; 2 Chr. 35:13
  47. Exodus 12:10 : ch. 23:18; 29:34; 34:25; Deut. 16:4; [Lev. 7:15]
  48. Exodus 12:11 : [Luke 12:35; Eph. 6:14; 1 Pet. 1:13]
  49. Exodus 12:11 : ver. 27; Lev. 23:5; Deut. 16:5; [1 Cor. 5:7]
  50. Exodus 12:12 : ver. 23; ch. 11:4, 5
  51. Exodus 12:12 : Num. 33:4
  52. Exodus 12:12 : ch. 6:2; Isa. 43:11
  53. Exodus 12:13 : [Heb. 11:28]
English Standard Version (ESV)

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright ©2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Matthew 20:1-28

Laborers in the Vineyard

20 “For the kingdom of heaven is like a master of a house who went out early in the morning to hire laborers for his vineyard. After agreeing with the laborers for a denarius[a] a day, he sent them into his vineyard. And going out about the third hour he saw others standing idle in the marketplace, and to them he said, ‘You go into the vineyard too, and whatever is right I will give you.’ So they went. Going out again about the sixth hour and the ninth hour, he did the same. And (A)about the eleventh hour he went out and found others standing. And he said to them, ‘Why do you stand here idle all day?’ They said to him, ‘Because no one has hired us.’ He said to them, ‘You go into the vineyard too.’ And (B)when evening came, the owner of the vineyard said to his (C)foreman, ‘Call the laborers and pay them their wages, beginning with the last, up to the first.’ And when those hired about the eleventh hour came, each of them received a denarius. 10 Now when those hired first came, they thought they would receive more, but each of them also received a denarius. 11 And on receiving it they grumbled at the master of the house, 12 saying, ‘These last worked only one hour, and you have made them equal to us who have borne the burden of the day and (D)the scorching heat.’ 13 But he replied to one of them, (E)‘Friend, I am doing you no wrong. Did you not agree with me for a denarius? 14 Take (F)what belongs to you and go. I choose to give to this last worker as I give to you. 15 (G)Am I not allowed to do what I choose with what belongs to me? Or (H)do you begrudge my generosity?’[b] 16 So (I)the last will be first, and the first last.”

Jesus Foretells His Death a Third Time

17 (J)And as Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them, 18 “See, (K)we are going up to Jerusalem. And the Son of Man will be delivered over to the chief priests and scribes, and they will (L)condemn him to death 19 and (M)deliver him over to the Gentiles (N)to be mocked and flogged and (O)crucified, and he will be raised on (P)the third day.”

A Mother's Request

20 (Q)Then (R)the mother of the sons of Zebedee came up to him with her sons, and (S)kneeling before him she asked him for something. 21 And he said to her, “What do you want?” She said to him, “Say that these two sons of mine (T)are to sit, one at your right hand and one at your left, (U)in your kingdom.” 22 Jesus answered, (V)“You do not know what you are asking. Are you able (W)to drink the cup that I am to drink?” They said to him, “We are able.” 23 He said to them, (X)“You will drink (Y)my cup, but to sit at my right hand and at my left is not mine to grant, (Z)but it is for those for whom it has been (AA)prepared by my Father.” 24 And when the ten heard it, they were indignant at the two brothers. 25 But Jesus called them to him and said, (AB)“You know that the rulers of the Gentiles (AC)lord it over them, and their great ones exercise authority over them. 26 (AD)It shall not be so among you. But whoever would be great among you must be your servant,[c] 27 and whoever would be first among you must be your slave,[d] 28 even as the Son of Man came not to be served but (AE)to serve, and (AF)to give his life as a ransom for (AG)many.”

Footnotes:

  1. Matthew 20:2 A denarius was a day's wage for a laborer
  2. Matthew 20:15 Or is your eye bad because I am good?
  3. Matthew 20:26 Greek diakonos
  4. Matthew 20:27 Or bondservant, or servant (for the contextual rendering of the Greek word doulos, see Preface)

Cross references:

  1. Matthew 20:6 : [1 Cor. 15:8]
  2. Matthew 20:8 : Lev. 19:13; Deut. 24:15
  3. Matthew 20:8 : Luke 8:3; [ch. 24:45]
  4. Matthew 20:12 : Luke 12:55; James 1:11 (Gk.)
  5. Matthew 20:13 : ch. 22:12; 26:50
  6. Matthew 20:14 : ch. 25:25
  7. Matthew 20:15 : [Rom. 9:15-24]
  8. Matthew 20:15 : ch. 6:23; Deut. 15:9; Prov. 23:6
  9. Matthew 20:16 : See ch. 19:30
  10. Matthew 20:17 : For ver. 17-19, see Mark 10:32-34; Luke 18:31-33; [ch. 16:21-28; 17:12, 22, 23]
  11. Matthew 20:18 : See ch. 16:21
  12. Matthew 20:18 : ch. 26:66; John 19:7
  13. Matthew 20:19 : ch. 27:2; John 18:30, 31; Acts 3:13; [Acts 2:23; 4:27; 21:11]
  14. Matthew 20:19 : ch. 27:26-31
  15. Matthew 20:19 : ch. 26:2; Luke 24:7; John 12:32, 33; 18:32
  16. Matthew 20:19 : ch. 16:21; 27:63
  17. Matthew 20:20 : For ver. 20-28, see Mark 10:35-45
  18. Matthew 20:20 : ch. 4:21; 27:56
  19. Matthew 20:20 : See ch. 8:2
  20. Matthew 20:21 : [ch. 19:28]
  21. Matthew 20:21 : ch. 16:28; 25:31, 34; Luke 23:42
  22. Matthew 20:22 : [Luke 9:33; 23:34]
  23. Matthew 20:22 : ch. 26:29, 42; Mark 14:36; Luke 22:42; John 18:11; [Isa. 51:22]
  24. Matthew 20:23 : [Rom. 8:17; Phil. 3:10]
  25. Matthew 20:23 : Acts 12:2; Rev. 1:9
  26. Matthew 20:23 : [ch. 19:11]
  27. Matthew 20:23 : ch. 25:34
  28. Matthew 20:25 : For ver. 25-28, [ch. 18:1-4; Luke 22:25-27]
  29. Matthew 20:25 : 1 Pet. 5:3
  30. Matthew 20:26 : ch. 23:11; [Luke 9:48]
  31. Matthew 20:28 : John 13:4, 13-15; Phil. 2:7; [2 Cor. 8:9]
  32. Matthew 20:28 : Isa. 53:10; Dan. 9:26; John 10:15; 11:51, 52; Rom. 4:25; Gal. 1:4; 2:20; 1 Tim. 2:6; Titus 2:14; 1 Pet. 1:18, 19
  33. Matthew 20:28 : ch. 26:28; Isa. 53:11, 12; Heb. 2:10; 9:28; [Rom. 5:15; Rev. 5:9]
English Standard Version (ESV)

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright ©2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Psalm 25:1-15

Teach Me Your Paths

[a] Of David.

25 To you, O Lord, I (A)lift up my soul.
O my God, in you I (B)trust;
(C)let me not be put to shame;
(D)let not my enemies exult over me.
Indeed, (E)none who wait for you shall be put to shame;
they shall be ashamed who are (F)wantonly (G)treacherous.

(H)Make me to know your ways, O Lord;
teach me your paths.
Lead me in your (I)truth and teach me,
for you are the God of my salvation;
for you I wait all the day long.

Remember your (J)mercy, O Lord, and your steadfast love,
(K)for they have been from of old.
Remember not (L)the sins of my youth or my transgressions;
according to your (M)steadfast love remember me,
for the sake of your goodness, O Lord!

(N)Good and upright is the Lord;
therefore he (O)instructs sinners in the way.
He leads the humble in what is right,
and teaches the humble his way.
10 All the paths of the Lord are (P)steadfast love and faithfulness,
for those who keep his covenant and his testimonies.

11 For your (Q)name's sake, O Lord,
pardon my guilt, for it is (R)great.
12 Who is the man who fears the Lord?
Him (S)will he instruct in the way that he should choose.
13 His soul shall (T)abide in well-being,
and his (U)offspring (V)shall inherit the land.
14 (W)The friendship[b] of the Lord is for those who fear him,
and he makes known to them his covenant.
15 My (X)eyes are ever toward the Lord,
for he will (Y)pluck my feet out of the net.

Footnotes:

  1. Psalm 25:1 This psalm is an acrostic poem, each verse beginning with the successive letters of the Hebrew alphabet
  2. Psalm 25:14 Or The secret counsel
English Standard Version (ESV)

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright ©2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Proverbs 6:6-11

(A)Go to (B)the ant, O (C)sluggard;
consider her ways, and (D)be wise.
(E)Without having any chief,
(F)officer, or ruler,
she prepares her bread (G)in summer
and (H)gathers her food in harvest.
(I)How long will you lie there, (J)O sluggard?
When will you arise from your sleep?
10 (K)A little sleep, a little slumber,
(L)a little (M)folding of the hands to rest,
11 (N)and poverty will come upon you like a robber,
and want like an armed man.

English Standard Version (ESV)

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright ©2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

The Daily Audio Bible Reading for Friday January 29, 2021 (NIV)

Exodus 8-9

The Second Plague: Frogs

[a] Then the Lord said to Moses, “Go in to Pharaoh and say to him, ‘Thus says the Lord, “Let my people go, that (A)they may serve me. But if you (B)refuse to let them go, behold, I will plague all your country with (C)frogs. The Nile shall swarm with frogs that shall come up into your house and into (D)your bedroom and on your bed and into the houses of your servants and your people,[b] and into your ovens and your kneading bowls. The frogs shall come up on you and on your people and on all your servants.”’” [c] And the Lord said to Moses, “Say to Aaron, (E)‘Stretch out your hand with your staff over the rivers, over the canals and over the pools, and make frogs come up on the land of Egypt!’” So Aaron stretched out his hand over the waters of Egypt, and (F)the frogs came up and covered the land of Egypt. But (G)the magicians did the same by their secret arts and made frogs come up on the land of Egypt.

Then Pharaoh called Moses and Aaron and said, (H)“Plead with the Lord to take away the frogs from me and from my people, and (I)I will let the people go to sacrifice to the Lord.” Moses said to Pharaoh, “Be pleased to command me when (J)I am to plead for you and for your servants and for your people, that the frogs be cut off from you and your houses and be left only in the Nile.” 10 And he said, “Tomorrow.” Moses said, “Be it as you say, so (K)that you may know that (L)there is no one like the Lord our God. 11 The frogs shall go away from you and your houses and your servants and your people. They shall be left only in the Nile.” 12 So Moses and Aaron went out from Pharaoh, and Moses cried to the Lord about the frogs, as he had agreed with Pharaoh.[d] 13 And the Lord did according to the word of Moses. The frogs died out in the houses, the courtyards, and the fields. 14 And they gathered them together in heaps, and the land stank. 15 But when Pharaoh saw that there was a (M)respite, he (N)hardened his heart and would not listen to them, as the Lord had said.

The Third Plague: Gnats

16 Then the Lord said to Moses, “Say to Aaron, (O)‘Stretch out your staff and strike the dust of the earth, so that it may become gnats in all the land of Egypt.’” 17 And they did so. Aaron stretched out his hand with his staff and struck the dust of the earth, and (P)there were gnats on man and beast. All the dust of the earth became gnats in all the land of Egypt. 18 The (Q)magicians tried by their secret arts to produce gnats, but they could not. So there were gnats on man and beast. 19 Then the magicians said to Pharaoh, “This is (R)the finger of God.” But Pharaoh's heart was hardened, and he would not listen to them, as the Lord had said.

The Fourth Plague: Flies

20 Then the Lord said to Moses, (S)“Rise up early in the morning and present yourself to Pharaoh, as he goes out to the water, and say to him, ‘Thus says the Lord, (T)“Let my people go, that they may serve me. 21 Or else, if you will not let my people go, behold, I will send swarms of flies on you and your servants and your people, and into your houses. And the houses of the Egyptians shall be filled with swarms of flies, and also the ground on which they stand. 22 But on that day (U)I will set apart the land of Goshen, where my people dwell, so that no swarms of flies shall be there, (V)that you may know that I am the Lord in the midst of the earth.[e] 23 Thus I will put a division[f] between my people and your people. Tomorrow this sign shall happen.”’” 24 And the Lord did so. (W)There came great swarms of flies into the house of Pharaoh and into his servants' houses. Throughout all the land of Egypt the land was ruined by the swarms of flies.

25 Then Pharaoh called Moses and Aaron and said, “Go, sacrifice to your God within the land.” 26 But Moses said, “It would not be right to do so, for the offerings we shall sacrifice to the Lord our God are an (X)abomination to the Egyptians. If we sacrifice offerings (Y)abominable to the Egyptians before their eyes, will they not stone us? 27 We must go (Z)three days' journey into the wilderness and sacrifice to the Lord our God (AA)as he tells us.” 28 So Pharaoh said, “I will let you go to sacrifice to the Lord your God in the wilderness; only you must not go very far away. (AB)Plead for me.” 29 Then Moses said, “Behold, I am going out from you and I will plead with the Lord that the swarms of flies may depart from Pharaoh, from his servants, and from his people, tomorrow. Only let not Pharaoh (AC)cheat again by not letting the people go to sacrifice to the Lord.” 30 So Moses went out from Pharaoh and prayed to the Lord. 31 And the Lord did as Moses asked, and removed the swarms of flies from Pharaoh, from his servants, and from his people; not one remained. 32 But Pharaoh (AD)hardened his heart this time also, and did not let the people go.

The Fifth Plague: Egyptian Livestock Die

Then the Lord said to Moses, (AE)“Go in to Pharaoh and say to him, ‘Thus says (AF)the Lord, the God of the Hebrews, “Let my people go, that they may serve me. For if you refuse to let them go and still hold them, behold, (AG)the hand of the Lord will fall with a very severe plague upon your livestock that are in the field, the horses, the donkeys, the camels, the herds, and the flocks. (AH)But the Lord will make a distinction between the livestock of Israel and the livestock of Egypt, so that nothing of all that belongs to the people of Israel shall die.”’” And the Lord set a time, saying, “Tomorrow the Lord will do this thing in the land.” And the next day the Lord did this thing. (AI)All the livestock of the Egyptians died, but not one of the livestock of the people of Israel died. And Pharaoh sent, and behold, not one of the livestock of Israel was dead. But (AJ)the heart of Pharaoh was hardened, and he did not let the people go.

The Sixth Plague: Boils

And the Lord said to Moses and Aaron, “Take handfuls of soot from the kiln, and let Moses throw them in the air in the sight of Pharaoh. It shall become fine dust over all the land of Egypt, and become (AK)boils breaking out in sores on man and beast throughout all the land of Egypt.” 10 So they took soot from the kiln and stood before Pharaoh. And Moses threw it in the air, and it became boils breaking out in sores on man and beast. 11 And (AL)the magicians could not stand before Moses because of the boils, for the boils came upon the magicians and upon all the Egyptians. 12 (AM)But the Lord hardened the heart of Pharaoh, and he did not listen to them, as (AN)the Lord had spoken to Moses.

The Seventh Plague: Hail

13 Then the Lord said to Moses, (AO)“Rise up early in the morning and present yourself before Pharaoh and say to him, ‘Thus says the Lord, the God of the Hebrews, “Let my people go, that they may serve me. 14 For this time I will send all my plagues on you yourself,[g] and on your servants and your people, so (AP)that you may know that there is none like me in all the earth. 15 For by now I could have put out my hand and struck you and your people with pestilence, and you would have been cut off from the earth. 16 (AQ)But for this purpose I have raised you up, to show you my power, so (AR)that my name may be proclaimed in all the earth. 17 (AS)You are still exalting yourself against my people and will not let them go. 18 Behold, about this time tomorrow I will cause very heavy hail to fall, such as never has been in Egypt from the day it was founded until now. 19 Now therefore send, (AT)get your livestock and all that you have in the field into safe shelter, for every man and beast that is in the field and is not brought home will die when the hail falls on them.”’” 20 Then whoever feared the word of the Lord among the servants of Pharaoh hurried his slaves and his livestock into the houses, 21 but whoever did not pay attention to the word of the Lord left his slaves and his livestock in the field.

22 Then the Lord said to Moses, “Stretch out your hand toward heaven, so that there may be (AU)hail in all the land of Egypt, on man and beast and every plant of the field, in the land of Egypt.” 23 Then Moses stretched out his staff toward heaven, and the (AV)Lord sent thunder and hail, and fire ran down to the earth. And the Lord rained hail upon the land of Egypt. 24 There was hail and fire flashing continually in the midst of the hail, very heavy hail, such as had never been in all the land of Egypt since it became a nation. 25 The hail struck down everything that was in the field in all the land of Egypt, both man and beast. And the hail (AW)struck down every plant of the field and broke every tree of the field. 26 (AX)Only in the land of Goshen, where the people of Israel were, was there no hail.

27 Then Pharaoh sent and called Moses and Aaron and said to them, “This time (AY)I have sinned; the (AZ)Lord is in the right, and I and my people are in the wrong. 28 (BA)Plead with the Lord, for there has been enough of God's thunder and hail. I will let you go, and you shall stay no longer.” 29 Moses said to him, “As soon as I have gone out of the city, (BB)I will stretch out my hands to the Lord. The thunder will cease, and there will be no more hail, so that you may know that (BC)the earth is the Lord's. 30 But as for you and your servants, (BD)I know that you do not yet fear the Lord God.” 31 (The flax and the barley were struck down, for the barley was in the ear and the flax was in bud. 32 But the wheat and the emmer[h] were not struck down, for they are late in coming up.) 33 So Moses went out of the city from Pharaoh and (BE)stretched out his hands to the Lord, and the thunder and the hail ceased, and the rain no longer poured upon the earth. 34 But when Pharaoh saw that the rain and the hail and the thunder had ceased, he sinned yet again and (BF)hardened his heart, (BG)he and his servants. 35 So (BH)the heart of Pharaoh was hardened, and he did not let the people of Israel go, just as the Lord had spoken through Moses.

Footnotes:

  1. Exodus 8:1 Ch 7:26 in Hebrew
  2. Exodus 8:3 Or among your people
  3. Exodus 8:5 Ch 8:1 in Hebrew
  4. Exodus 8:12 Or which he had brought upon Pharaoh
  5. Exodus 8:22 Or that I the Lord am in the land
  6. Exodus 8:23 Septuagint, Vulgate; Hebrew set redemption
  7. Exodus 9:14 Hebrew on your heart
  8. Exodus 9:32 A type of wheat

Cross references:

  1. Exodus 8:1 : ver. 20; ch. 3:12, 18
  2. Exodus 8:2 : ch. 7:14; 9:2
  3. Exodus 8:2 : [Rev. 16:13]
  4. Exodus 8:3 : Ps. 105:30
  5. Exodus 8:5 : See ch. 7:19
  6. Exodus 8:6 : Ps. 78:45; 105:30
  7. Exodus 8:7 : See ch. 7:11
  8. Exodus 8:8 : ver. 28, 30; ch. 9:28; 10:17, 18; [Num. 21:7; 1 Kgs. 13:6; Acts 8:24]
  9. Exodus 8:8 : ver. 25-28; ch. 10:8, 24; 12:31, 32
  10. Exodus 8:9 : [See ver. 8 above]; ver. 28, 30; ch. 9:28; 10:17, 18; [Num. 21:7; 1 Kgs. 13:6; Acts 8:24]
  11. Exodus 8:10 : ver. 22; ch. 7:17
  12. Exodus 8:10 : ch. 9:14; Deut. 33:26; 2 Sam. 7:22; 1 Chr. 17:20; Ps. 86:8; Isa. 46:9; Jer. 10:6, 7
  13. Exodus 8:15 : [Eccles. 8:11]
  14. Exodus 8:15 : ver. 32; ch. 7:14; 9:7, 34; 10:1
  15. Exodus 8:16 : See ch. 7:19
  16. Exodus 8:17 : Ps. 105:31
  17. Exodus 8:18 : See ch. 7:11
  18. Exodus 8:19 : ch. 31:18; Ps. 8:3; Luke 11:20
  19. Exodus 8:20 : ch. 7:15; 9:13
  20. Exodus 8:20 : ver. 1
  21. Exodus 8:22 : ch. 9:4; 11:7; [Mal. 3:18]
  22. Exodus 8:22 : ver. 10; ch. 7:17
  23. Exodus 8:24 : Ps. 78:45; 105:31; [Isa. 7:18]
  24. Exodus 8:26 : [Gen. 43:32; 46:34]
  25. Exodus 8:26 : [Gen. 43:32; 46:34]
  26. Exodus 8:27 : ch. 3:18
  27. Exodus 8:27 : ch. 3:12
  28. Exodus 8:28 : See ver. 8
  29. Exodus 8:29 : ver. 15; [Jer. 42:20, 21]
  30. Exodus 8:32 : ver. 15
  31. Exodus 9:1 : ch. 8:1, 2
  32. Exodus 9:1 : See ch. 7:16
  33. Exodus 9:3 : ch. 7:4
  34. Exodus 9:4 : ch. 8:22; 11:7
  35. Exodus 9:6 : [ver. 19]
  36. Exodus 9:7 : ch. 7:14
  37. Exodus 9:9 : Lev. 13:18; Deut. 28:27; 2 Kgs. 20:7; Job 2:7; Isa. 38:21; Rev. 16:2
  38. Exodus 9:11 : See ch. 7:11; 2 Tim. 3:9
  39. Exodus 9:12 : See ch. 4:21
  40. Exodus 9:12 : ch. 4:21
  41. Exodus 9:13 : ch. 7:15; 8:20
  42. Exodus 9:14 : ch. 8:10
  43. Exodus 9:16 : Cited Rom. 9:17; [ch. 10:1, 2; 11:9; 14:17; Prov. 16:4]
  44. Exodus 9:16 : [Ps. 83:18]; Isa. 63:12
  45. Exodus 9:17 : [Neh. 9:10]
  46. Exodus 9:19 : [ver. 4]
  47. Exodus 9:22 : Rev. 16:21
  48. Exodus 9:23 : Ps. 78:47, 48; 105:32; [Josh. 10:11; 1 Sam. 12:17; Ps. 18:13; 148:8; Isa. 30:30; Ezek. 38:22; Rev. 8:7]
  49. Exodus 9:25 : Ps. 78:47; 105:33
  50. Exodus 9:26 : ver. 4, 6; ch. 8:22; 10:23; 11:7; 12:13; [Isa. 32:18]
  51. Exodus 9:27 : ch. 10:16
  52. Exodus 9:27 : 2 Chr. 12:6; Ps. 129:4; 145:17; Lam. 1:18; Dan. 9:14
  53. Exodus 9:28 : See ch. 8:8
  54. Exodus 9:29 : 1 Kgs. 8:22, 38; Ps. 143:6; Isa. 1:15
  55. Exodus 9:29 : Ps. 24:1; 1 Cor. 10:26; [Deut. 10:14]
  56. Exodus 9:30 : Isa. 26:10
  57. Exodus 9:33 : [See ver. 29 above]; 1 Kgs. 8:22, 38; Ps. 143:6; Isa. 1:15
  58. Exodus 9:34 : See ch. 7:14
  59. Exodus 9:34 : 1 Sam. 6:6
  60. Exodus 9:35 : See ch. 4:21
English Standard Version (ESV)

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright ©2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Matthew 19:13-30

Let the Children Come to Me

13 (A)Then children were brought to him that he might lay his hands on them and pray. The disciples (B)rebuked the people, 14 but Jesus said, (C)“Let the little children (D)come to me and do not hinder them, for to such belongs the kingdom of heaven.” 15 And he laid his hands on them and went away.

The Rich Young Man

16 (E)And behold, a man came up to him, saying, “Teacher, what good deed must I do to (F)have (G)eternal life?” 17 And he said to him, “Why do you ask me about what is good? There is only one who is good. (H)If you would enter life, keep the commandments.” 18 He said to him, “Which ones?” And Jesus said, (I)“You shall not murder, You shall not commit adultery, You shall not steal, You shall not bear false witness, 19 Honor your father and mother, and, (J)You shall love your neighbor as yourself.” 20 The young man said to him, (K)“All these I have kept. What do I still lack?” 21 Jesus said to him, “If you would be (L)perfect, go, (M)sell what you possess and give to the poor, and you will have (N)treasure in heaven; and come, follow me.” 22 (O)When the young man heard this he went away sorrowful, for he had great possessions.

23 And Jesus said to his disciples, “Truly, I say to you, (P)only with difficulty will a rich person enter the kingdom of heaven. 24 (Q)Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich person to enter (R)the kingdom of God.” 25 When the disciples heard this, they were greatly astonished, saying, “Who then can be saved?” 26 But Jesus (S)looked at them and said, (T)“With man this is impossible, but with God all things are possible.” 27 Then Peter said in reply, “See, (U)we have left everything and followed you. What then will we have?” 28 Jesus said to them, “Truly, I say to you, in the new world,[a] (V)when the Son of Man will sit on his glorious throne, you who have followed me (W)will also sit on twelve thrones, (X)judging the twelve tribes of Israel. 29 (Y)And everyone who has left houses or brothers or sisters or father or mother or children or lands, for my name's sake, will receive a hundredfold[b] and will (Z)inherit eternal life. 30 But (AA)many who are (AB)first will be last, and the last first.

Footnotes:

  1. Matthew 19:28 Greek in the regeneration
  2. Matthew 19:29 Some manuscripts manifold
English Standard Version (ESV)

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright ©2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Psalm 24

The King of Glory

A Psalm of David.

24 (A)The earth is the Lord's and the fullness thereof,[a]
the world and those who dwell therein,
for he has (B)founded it upon (C)the seas
and established it upon the rivers.

(D)Who shall ascend the hill of the Lord?
And who shall stand in his (E)holy place?
(F)He who has (G)clean hands and (H)a pure heart,
who does not (I)lift up his soul to (J)what is false
and does not swear deceitfully.
He will receive (K)blessing from the Lord
and (L)righteousness from (M)the God of his salvation.
Such is (N)the generation of those who seek him,
who (O)seek the face of the God of Jacob.[b] Selah

(P)Lift up your heads, O gates!
And be lifted up, O ancient doors,
that (Q)the King of glory may come in.
Who is this King of glory?
The Lord, strong and mighty,
the Lord, (R)mighty in battle!
Lift up your heads, O gates!
And lift them up, O ancient doors,
that the King of glory may come in.
10 Who is this King of glory?
(S)The Lord of hosts,
he is the King of glory! Selah

Footnotes:

  1. Psalm 24:1 Or and all that fills it
  2. Psalm 24:6 Septuagint, Syriac, and two Hebrew manuscripts; Masoretic Text who seek your face, Jacob
English Standard Version (ESV)

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright ©2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Proverbs 6:1-5

Practical Warnings

My son, if you have put up (A)security for your neighbor,
have (B)given your pledge for a stranger,
if you are (C)snared in the words of your mouth,
caught in the words of your mouth,
then do this, my son, and save yourself,
for you have come into the hand of your neighbor:
go, hasten,[a] and (D)plead urgently with your neighbor.
(E)Give your eyes no sleep
and your eyelids no slumber;
save yourself like a gazelle from the hand of the hunter,[b]
(F)like a bird from the hand of the fowler.

Footnotes:

  1. Proverbs 6:3 Or humble yourself
  2. Proverbs 6:5 Hebrew lacks of the hunter
English Standard Version (ESV)

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright ©2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

The Daily Audio Bible Reading for Thursday January 28, 2021 (NIV)

Exodus 5:22-7:25

22 Then Moses turned to the Lord and said, “O Lord, why have you done evil to this people? Why did you ever send me? 23 For since I came to Pharaoh to speak in your name, he has done evil to this people, and you have not delivered your people at all.”

God Promises Deliverance

But the Lord said to Moses, “Now you shall see what I will do to Pharaoh; for with a strong hand he will send them out, and with (A)a strong hand he will (B)drive them out of his land.”

God spoke to Moses and said to him, (C)“I am the Lord. I appeared to Abraham, to Isaac, and to Jacob, as (D)God Almighty,[a] but by my name the (E)Lord I did not make myself known to them. (F)I also established my covenant with them (G)to give them the land of Canaan, the land in which they lived as sojourners. Moreover, (H)I have heard the groaning of the people of Israel whom the Egyptians hold as slaves, and I have remembered my covenant. Say therefore to the people of Israel, (I)‘I am the Lord, and (J)I will bring you out from under the burdens of the Egyptians, and I will deliver you from slavery to them, and (K)I will redeem you with an outstretched arm and with great acts of judgment. I (L)will take you to be my people, and (M)I will be your God, and you shall know that (N)I am the Lord your God, who has brought you out (O)from under the burdens of the Egyptians. I will bring you into (P)the land that I (Q)swore to give to Abraham, to Isaac, and to Jacob. I will give it to you for a possession. (R)I am the Lord.’” Moses spoke thus to the people of Israel, but they (S)did not listen to Moses, because of their broken spirit and harsh slavery.

10 So the Lord said to Moses, 11 “Go in, tell Pharaoh king of Egypt to let the people of Israel go out of his land.” 12 But Moses said to the Lord, “Behold, the people of Israel have (T)not listened to me. How then shall Pharaoh listen to me, for (U)I am of uncircumcised lips?” 13 But the Lord spoke to Moses and Aaron and gave them a charge about the people of Israel and about Pharaoh king of Egypt: to bring the people of Israel out of the land of Egypt.

The Genealogy of Moses and Aaron

14 These are the heads of their fathers' houses: the (V)sons of Reuben, the firstborn of Israel: Hanoch, Pallu, Hezron, and Carmi; these are the clans of Reuben. 15 The (W)sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman; these are the clans of Simeon. 16 These are the names of the (X)sons of Levi according to their generations: Gershon, Kohath, and Merari, the years of the life of Levi being 137 years. 17 The (Y)sons of Gershon: Libni and Shimei, by their clans. 18 The (Z)sons of Kohath: Amram, Izhar, Hebron, and Uzziel, the years of the life of Kohath being 133 years. 19 The (AA)sons of Merari: Mahli and Mushi. These are the clans of the Levites according to their generations. 20 (AB)Amram took as his wife Jochebed his father's sister, and she bore him Aaron and Moses, the years of the life of Amram being 137 years. 21 (AC)The sons of Izhar: Korah, Nepheg, and Zichri. 22 The (AD)sons of Uzziel: Mishael, Elzaphan, and Sithri. 23 Aaron took as his wife Elisheba, the daughter of (AE)Amminadab and the sister of (AF)Nahshon, and she bore him (AG)Nadab, Abihu, Eleazar, and Ithamar. 24 The (AH)sons of Korah: Assir, Elkanah, and Abiasaph; these are the clans of the Korahites. 25 Eleazar, Aaron's son, took as his wife one of the daughters of Putiel, and (AI)she bore him Phinehas. These are the heads of the fathers' houses of the Levites by their clans.

26 These are the Aaron and Moses (AJ)to whom the Lord said: “Bring out the people of Israel from the land of Egypt (AK)by their hosts.” 27 It was they who spoke to Pharaoh king of Egypt about bringing out the people of Israel from Egypt, this Moses and this Aaron.

28 On the day when the Lord spoke to Moses in the land of Egypt, 29 the Lord said to Moses, (AL)“I am the Lord; (AM)tell Pharaoh king of Egypt all that I say to you.” 30 But Moses said to the Lord, “Behold, (AN)I am of uncircumcised lips. How will Pharaoh listen to me?”

Moses and Aaron Before Pharaoh

And the Lord said to Moses, “See, I have made you like (AO)God to Pharaoh, and your brother Aaron shall be your (AP)prophet. (AQ)You shall speak all that I command you, and your brother Aaron shall tell Pharaoh to let the people of Israel go out of his land. But (AR)I will harden Pharaoh's heart, and though I (AS)multiply my signs and wonders in the land of Egypt, Pharaoh will not listen to you. Then I will lay my hand on Egypt and bring my hosts, my people the children of Israel, out of the land of Egypt by great acts of judgment. The Egyptians (AT)shall know that I am the Lord, when I stretch out my hand against Egypt and bring out the people of Israel from among them.” Moses and Aaron did so; they did just as the Lord commanded them. Now Moses was (AU)eighty years old, and Aaron eighty-three years old, when they spoke to Pharaoh.

Then the Lord said to Moses and Aaron, “When Pharaoh says to you, (AV)‘Prove yourselves by working a miracle,’ then you shall say to Aaron, ‘Take your staff and cast it down before Pharaoh, that it may become a serpent.’” 10 So Moses and Aaron went to Pharaoh and did just as the Lord commanded. Aaron cast down his staff before Pharaoh and his servants, and it became a serpent. 11 Then Pharaoh summoned the wise men and the sorcerers, and they, the (AW)magicians of Egypt, also (AX)did the same by their secret arts. 12 For each man cast down his staff, and they became serpents. But Aaron's staff swallowed up their staffs. 13 Still (AY)Pharaoh's heart was hardened, and he would not listen to them, (AZ)as the Lord had said.

The First Plague: Water Turned to Blood

14 Then the Lord said to Moses, “Pharaoh's heart is hardened; he refuses to let the people go. 15 (BA)Go to Pharaoh in the morning, as he is going out to the water. Stand on the bank of the Nile to meet him, and take in your hand (BB)the staff that turned into a (BC)serpent. 16 And you shall say to him, ‘The (BD)Lord, the God of the Hebrews, sent me to you, saying, “Let my people go, (BE)that they may serve me in the wilderness.” But so far, you have not obeyed. 17 Thus says the Lord, “By this (BF)you shall know that I am the Lord: behold, with the staff that is in my hand I will strike the water that is in the Nile, and (BG)it shall turn into blood. 18 The fish in the Nile shall die, and the Nile will stink, and the Egyptians will (BH)grow weary of drinking water from the Nile.”’” 19 And the Lord said to Moses, “Say to Aaron, ‘Take your staff and (BI)stretch out your hand over the waters of Egypt, over their rivers, their canals, and their ponds, and all their pools of water, so that they may become blood, and there shall be blood throughout all the land of Egypt, even in vessels of wood and in vessels of stone.’”

20 Moses and Aaron did as the Lord commanded. In the sight of Pharaoh and in the sight of his servants he (BJ)lifted up the staff and struck the water in the Nile, and all the (BK)water in the Nile turned into blood. 21 And the fish in the Nile died, and the Nile stank, so that the Egyptians (BL)could not drink water from the Nile. There was blood throughout all the land of Egypt. 22 But (BM)the magicians of Egypt did the same by their secret arts. So (BN)Pharaoh's heart remained hardened, and he would not listen to them, as (BO)the Lord had said. 23 Pharaoh turned and went into his house, and he did not take even this to heart. 24 And all the Egyptians dug along the Nile for water to drink, for they could not drink the water of the Nile.

25 Seven full days passed after the Lord had struck the Nile.

Footnotes:

  1. Exodus 6:3 Hebrew El Shaddai

Cross references:

  1. Exodus 6:1 : ch. 3:19; 13:3
  2. Exodus 6:1 : ch. 11:1; 12:33, 39
  3. Exodus 6:2 : [Isa. 42:8; Mal. 3:6]
  4. Exodus 6:3 : Gen. 17:1
  5. Exodus 6:3 : Ps. 68:4; 83:18; [John 8:58; Rev. 1:4, 8]
  6. Exodus 6:4 : Gen. 15:18; 17:4, 7
  7. Exodus 6:4 : Gen. 17:8; 28:4
  8. Exodus 6:5 : ch. 2:24
  9. Exodus 6:6 : [Isa. 42:8; Mal. 3:6]
  10. Exodus 6:6 : ch. 7:4; Deut. 26:8; Ps. 136:11, 12; [ch. 3:17]
  11. Exodus 6:6 : ch. 15:13; Deut. 7:8; 2 Kgs. 17:36; 1 Chr. 17:21; Neh. 1:10
  12. Exodus 6:7 : Deut. 4:20; 7:6; 14:2; 26:18; 2 Sam. 7:24; [1 Pet. 2:9]
  13. Exodus 6:7 : ch. 29:45, 46; Gen. 17:8; Lev. 22:33; Deut. 29:13; [Rev. 21:7]
  14. Exodus 6:7 : [See ver. 6 above]; [Isa. 42:8; Mal. 3:6]
  15. Exodus 6:7 : [See ver. 6 above]; ch. 7:4; Deut. 26:8; Ps. 136:11, 12; [ch. 3:17]
  16. Exodus 6:8 : ch. 32:13; Gen. 15:18; 26:3; 28:13; 35:12; Ezek. 20:6, 42
  17. Exodus 6:8 : [Gen. 14:22; Deut. 32:40; Ezek. 20:5, 6; 47:14]
  18. Exodus 6:8 : [See ver. 6 above]; [Isa. 42:8; Mal. 3:6]
  19. Exodus 6:9 : ch. 5:21; [Acts 7:25]
  20. Exodus 6:12 : [See ver. 9 above]; ch. 5:21; [Acts 7:25]
  21. Exodus 6:12 : ver. 30; ch. 4:10; Jer. 1:6; [Jer. 6:10; Ezek. 44:7]
  22. Exodus 6:14 : Gen. 46:9; 1 Chr. 5:3
  23. Exodus 6:15 : Gen. 46:10; 1 Chr. 4:24
  24. Exodus 6:16 : Gen. 46:11; Num. 3:17; 1 Chr. 6:1, 16
  25. Exodus 6:17 : Num. 3:18; 1 Chr. 6:17; 23:7
  26. Exodus 6:18 : Num. 3:19; 26:57; 1 Chr. 6:2, 18
  27. Exodus 6:19 : Num. 3:20; 1 Chr. 6:19; 23:21
  28. Exodus 6:20 : See ch. 2:1
  29. Exodus 6:21 : Num. 16:1; 1 Chr. 6:37, 38
  30. Exodus 6:22 : Lev. 10:4; Num. 3:30
  31. Exodus 6:23 : Ruth 4:19, 20; 1 Chr. 2:10; Matt. 1:4; Luke 3:33
  32. Exodus 6:23 : Num. 1:7; 2:3; 7:12, 17; 10:14; Matt. 1:4; Luke 3:32
  33. Exodus 6:23 : Lev. 10:1; Num. 3:2; 26:60; 1 Chr. 6:3; 24:1
  34. Exodus 6:24 : 1 Chr. 6:22, 23, 37
  35. Exodus 6:25 : Num. 25:7, 11; Josh. 24:33; Ps. 106:30
  36. Exodus 6:26 : ver. 13
  37. Exodus 6:26 : ch. 7:4; 12:17, 51; Num. 33:1
  38. Exodus 6:29 : See ver. 2
  39. Exodus 6:29 : ver. 11; [ch. 7:2]
  40. Exodus 6:30 : [Isa. 6:5]; See ver. 12
  41. Exodus 7:1 : ch. 4:16
  42. Exodus 7:1 : Gen. 20:7; [1 Sam. 9:9]
  43. Exodus 7:2 : [ch. 4:15; 6:29]
  44. Exodus 7:3 : See ch. 4:21
  45. Exodus 7:3 : ch. 11:9; Ps. 135:9; See Ps. 78:43-51; 105:26-36
  46. Exodus 7:5 : ver. 17; ch. 8:10, 22; 14:4, 18
  47. Exodus 7:7 : [Deut. 29:5; 31:2; 34:7; Acts 7:23, 30]
  48. Exodus 7:9 : [Isa. 7:11; John 2:18; 4:48; 6:30]
  49. Exodus 7:11 : Gen. 41:8
  50. Exodus 7:11 : ver. 12, 22; ch. 8:7, 18; 9:11; 2 Tim. 3:8
  51. Exodus 7:13 : [See ver. 3 above]; See ch. 4:21
  52. Exodus 7:13 : [See ver. 3 above]; See ch. 4:21
  53. Exodus 7:15 : ch. 8:20; 9:13
  54. Exodus 7:15 : ch. 4:2, 17; 17:5
  55. Exodus 7:15 : ch. 4:3
  56. Exodus 7:16 : ch. 3:18; 5:3; 9:1, 13
  57. Exodus 7:16 : ch. 3:12, 18; 5:1, 3
  58. Exodus 7:17 : ver. 5
  59. Exodus 7:17 : ch. 4:9; [Rev. 16:4]
  60. Exodus 7:18 : ver. 21, 24
  61. Exodus 7:19 : ch. 8:5, 6, 16, 17; 9:22; 10:12, 21; 14:16, 21, 26
  62. Exodus 7:20 : ch. 17:9
  63. Exodus 7:20 : Ps. 78:44; 105:29
  64. Exodus 7:21 : ver. 18, 24
  65. Exodus 7:22 : ver. 11
  66. Exodus 7:22 : ver. 13
  67. Exodus 7:22 : ver. 3, 4
English Standard Version (ESV)

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright ©2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Matthew 18:21-19:12

The Parable of the Unforgiving Servant

21 Then Peter came up and said to him, “Lord, how often (A)will my brother sin against me, and I forgive him? (B)As many as seven times?” 22 Jesus said to him, “I do not say to you seven times, but seventy-seven times.

23 “Therefore the kingdom of heaven may be compared to a king who wished (C)to settle accounts with his servants.[a] 24 When he began to settle, one was brought to him who owed him (D)ten thousand (E)talents.[b] 25 (F)And since he could not pay, his master ordered him (G)to be sold, with his wife and (H)children and all that he had, and payment to be made. 26 So the servant[c] (I)fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.’ 27 And out of pity for him, the master of that servant released him and (J)forgave him the debt. 28 But when that same servant went out, he found one of his fellow servants who owed him a hundred (K)denarii,[d] and seizing him, he began to choke him, saying, ‘Pay what you owe.’ 29 So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ 30 He refused and went and put him in prison until he should pay the debt. 31 When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. 32 Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. 33 (L)And should not you have had mercy on your fellow servant, as I had mercy on you?’ 34 (M)And in anger his master delivered him to the jailers,[e] (N)until he should pay all his debt. 35 (O)So also my heavenly Father will do to every one of you, if you do not forgive your brother (P)from your heart.”

Teaching About Divorce

19 Now when Jesus had finished these sayings, he went away from (Q)Galilee and (R)entered (S)the region of Judea beyond the Jordan. And (T)large crowds followed him, and he healed them there.

And Pharisees came up to him and (U)tested him by asking, (V)“Is it lawful to divorce one's wife for any cause?” He answered, (W)“Have you not read that he who created them from the beginning made them male and female, and said, (X)‘Therefore a man shall leave his father and his mother and hold fast to his wife, and (Y)the two shall become one flesh’? So they are no longer two but one flesh. (Z)What therefore God has joined together, let not man separate.” They said to him, (AA)“Why then did Moses command one to give a certificate of divorce and to send her away?” He said to them, “Because of your (AB)hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so. (AC)And I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.”[f]

10 The disciples said to him, “If such is the case of a man with his wife, it is better not to marry.” 11 But he said to them, (AD)“Not everyone can receive this saying, but only (AE)those to (AF)whom it is given. 12 For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs (AG)for the sake of the kingdom of heaven. Let the one who is able to receive this receive it.”

Footnotes:

  1. Matthew 18:23 Or bondservants; also verses 28, 31
  2. Matthew 18:24 A talent was a monetary unit worth about twenty years' wages for a laborer
  3. Matthew 18:26 Or bondservant; also verses 27, 28, 29, 32, 33
  4. Matthew 18:28 A denarius was a day's wage for a laborer
  5. Matthew 18:34 Greek torturers
  6. Matthew 19:9 Some manuscripts add and whoever marries a divorced woman commits adultery; other manuscripts except for sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery
English Standard Version (ESV)

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright ©2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Psalm 23

The Lord Is My Shepherd

A Psalm of David.

23 The Lord is my (A)shepherd; I shall not (B)want.
He makes me lie down in green (C)pastures.
He leads me beside still waters.[a]
He (D)restores my soul.
He (E)leads me in (F)paths of righteousness[b]
for his (G)name's sake.

Even though I (H)walk through the valley of (I)the shadow of death,[c]
I will (J)fear no evil,
for (K)you are with me;
your (L)rod and your staff,
they comfort me.

You (M)prepare a table before me
in (N)the presence of my enemies;
you (O)anoint my head with oil;
my (P)cup overflows.
Surely[d] goodness and mercy[e] shall follow me
all the days of my life,
and I shall (Q)dwell[f] in the house of the Lord
(R)forever.[g]

Footnotes:

  1. Psalm 23:2 Hebrew beside waters of rest
  2. Psalm 23:3 Or in right paths
  3. Psalm 23:4 Or the valley of deep darkness
  4. Psalm 23:6 Or Only
  5. Psalm 23:6 Or steadfast love
  6. Psalm 23:6 Or shall return to dwell
  7. Psalm 23:6 Hebrew for length of days
English Standard Version (ESV)

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright ©2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Proverbs 5:22-23

22 The (A)iniquities of the wicked (B)ensnare him,
and he is held fast in the cords of his sin.
23 (C)He dies for lack of discipline,
and because of his great folly he is (D)led astray.

English Standard Version (ESV)

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright ©2001 by Crossway Bibles, a publishing ministry of Good News Publishers.