The Daily Audio Bible Reading for Monday February 19, 2024 (NIV)

Leviticus 7:28-9:6

The Priests’ Share

28 The Lord said to Moses, 29 “Say to the Israelites: ‘Anyone who brings a fellowship offering to the Lord is to bring part of it as their sacrifice to the Lord. 30 With their own hands they are to present the food offering to the Lord; they are to bring the fat, together with the breast, and wave the breast before the Lord as a wave offering.(A) 31 The priest shall burn the fat on the altar,(B) but the breast belongs to Aaron and his sons.(C) 32 You are to give the right thigh of your fellowship offerings to the priest as a contribution.(D) 33 The son of Aaron who offers the blood and the fat of the fellowship offering shall have the right thigh as his share. 34 From the fellowship offerings of the Israelites, I have taken the breast that is waved and the thigh(E) that is presented and have given them to Aaron the priest and his sons(F) as their perpetual share from the Israelites.’”

35 This is the portion of the food offerings presented to the Lord that were allotted to Aaron and his sons on the day they were presented to serve the Lord as priests. 36 On the day they were anointed,(G) the Lord commanded that the Israelites give this to them as their perpetual share for the generations to come.

37 These, then, are the regulations for the burnt offering,(H) the grain offering,(I) the sin offering, the guilt offering, the ordination offering(J) and the fellowship offering, 38 which the Lord gave Moses(K) at Mount Sinai(L) in the Desert of Sinai on the day he commanded the Israelites to bring their offerings to the Lord.(M)

The Ordination of Aaron and His Sons(N)

The Lord said to Moses, “Bring Aaron and his sons,(O) their garments,(P) the anointing oil,(Q) the bull for the sin offering,[a](R) the two rams(S) and the basket containing bread made without yeast,(T) and gather the entire assembly(U) at the entrance to the tent of meeting.” Moses did as the Lord commanded him, and the assembly gathered at the entrance to the tent of meeting.

Moses said to the assembly, “This is what the Lord has commanded to be done.(V) Then Moses brought Aaron and his sons forward and washed them with water.(W) He put the tunic on Aaron, tied the sash around him, clothed him with the robe and put the ephod on him. He also fastened the ephod with a decorative waistband, which he tied around him.(X) He placed the breastpiece(Y) on him and put the Urim and Thummim(Z) in the breastpiece. Then he placed the turban(AA) on Aaron’s head and set the gold plate, the sacred emblem,(AB) on the front of it, as the Lord commanded Moses.(AC)

10 Then Moses took the anointing oil(AD) and anointed(AE) the tabernacle(AF) and everything in it, and so consecrated them. 11 He sprinkled some of the oil on the altar seven times, anointing the altar and all its utensils and the basin with its stand, to consecrate them.(AG) 12 He poured some of the anointing oil on Aaron’s head and anointed(AH) him to consecrate him.(AI) 13 Then he brought Aaron’s sons(AJ) forward, put tunics(AK) on them, tied sashes around them and fastened caps on them, as the Lord commanded Moses.(AL)

14 He then presented the bull(AM) for the sin offering,(AN) and Aaron and his sons laid their hands on its head.(AO) 15 Moses slaughtered the bull and took some of the blood,(AP) and with his finger he put it on all the horns of the altar(AQ) to purify the altar.(AR) He poured out the rest of the blood at the base of the altar. So he consecrated it to make atonement for it.(AS) 16 Moses also took all the fat around the internal organs, the long lobe of the liver, and both kidneys and their fat, and burned it on the altar. 17 But the bull with its hide and its flesh and its intestines(AT) he burned up outside the camp,(AU) as the Lord commanded Moses.

18 He then presented the ram(AV) for the burnt offering, and Aaron and his sons laid their hands on its head. 19 Then Moses slaughtered the ram and splashed the blood against the sides of the altar. 20 He cut the ram into pieces and burned the head, the pieces and the fat.(AW) 21 He washed the internal organs and the legs with water and burned the whole ram on the altar. It was a burnt offering, a pleasing aroma, a food offering presented to the Lord, as the Lord commanded Moses.

22 He then presented the other ram, the ram for the ordination,(AX) and Aaron and his sons laid their hands on its head.(AY) 23 Moses slaughtered the ram and took some of its blood and put it on the lobe of Aaron’s right ear, on the thumb of his right hand and on the big toe of his right foot.(AZ) 24 Moses also brought Aaron’s sons forward and put some of the blood on the lobes of their right ears, on the thumbs of their right hands and on the big toes of their right feet. Then he splashed blood against the sides of the altar.(BA) 25 After that, he took the fat(BB), the fat tail, all the fat around the internal organs, the long lobe of the liver, both kidneys and their fat and the right thigh. 26 And from the basket of bread made without yeast, which was before the Lord, he took one thick loaf, one thick loaf with olive oil mixed in, and one thin loaf,(BC) and he put these on the fat portions and on the right thigh. 27 He put all these in the hands of Aaron and his sons, and they waved them before the Lord(BD) as a wave offering. 28 Then Moses took them from their hands and burned them on the altar on top of the burnt offering as an ordination offering, a pleasing aroma, a food offering presented to the Lord. 29 Moses also took the breast, which was his share of the ordination ram,(BE) and waved it before the Lord as a wave offering, as the Lord commanded Moses.

30 Then Moses(BF) took some of the anointing oil and some of the blood from the altar and sprinkled them on Aaron and his garments(BG) and on his sons and their garments. So he consecrated(BH) Aaron and his garments and his sons and their garments.

31 Moses then said to Aaron and his sons, “Cook the meat at the entrance to the tent of meeting(BI) and eat it there with the bread from the basket of ordination offerings, as I was commanded: ‘Aaron and his sons are to eat it.’ 32 Then burn up the rest of the meat and the bread. 33 Do not leave the entrance to the tent of meeting for seven days, until the days of your ordination are completed, for your ordination will last seven days.(BJ) 34 What has been done today was commanded by the Lord(BK) to make atonement for you. 35 You must stay at the entrance to the tent of meeting day and night for seven days and do what the Lord requires,(BL) so you will not die; for that is what I have been commanded.”

36 So Aaron and his sons did everything the Lord commanded through Moses.

The Priests Begin Their Ministry

On the eighth day(BM) Moses summoned Aaron and his sons and the elders(BN) of Israel. He said to Aaron, “Take a bull calf for your sin offering[b] and a ram for your burnt offering, both without defect, and present them before the Lord. Then say to the Israelites: ‘Take a male goat(BO) for a sin offering,(BP) a calf(BQ) and a lamb(BR)—both a year old and without defect—for a burnt offering, and an ox[c](BS) and a ram for a fellowship offering(BT) to sacrifice before the Lord, together with a grain offering mixed with olive oil. For today the Lord will appear to you.(BU)’”

They took the things Moses commanded to the front of the tent of meeting, and the entire assembly came near and stood before the Lord. Then Moses said, “This is what the Lord has commanded you to do, so that the glory of the Lord(BV) may appear to you.”

Footnotes:

  1. Leviticus 8:2 Or purification offering; also in verse 14
  2. Leviticus 9:2 Or purification offering; here and throughout this chapter
  3. Leviticus 9:4 The Hebrew word can refer to either male or female; also in verses 18 and 19.

Cross references:

  1. Leviticus 7:30 : S Ex 29:24
  2. Leviticus 7:31 : S Ex 29:13
  3. Leviticus 7:31 : S Ex 29:27
  4. Leviticus 7:32 : Ex 29:27; Lev 10:14, 15; Nu 5:9; 6:20; 18:18
  5. Leviticus 7:34 : Ex 29:22; Lev 10:15; Nu 6:20; 1Sa 9:24
  6. Leviticus 7:34 : S Ex 29:27
  7. Leviticus 7:36 : Lev 8:12, 30
  8. Leviticus 7:37 : Lev 6:9
  9. Leviticus 7:37 : Lev 6:14
  10. Leviticus 7:37 : S Ex 29:31
  11. Leviticus 7:38 : Lev 26:46; Nu 36:13; Dt 4:5; 29:1
  12. Leviticus 7:38 : S Ex 19:11
  13. Leviticus 7:38 : S Lev 1:2
  14. Leviticus 8:1 : 8:1-36pp — Ex 29:1-37
  15. Leviticus 8:2 : S Ex 28:1; S Lev 1:5
  16. Leviticus 8:2 : Ex 28:2, 4, 43; S 39:27
  17. Leviticus 8:2 : Ex 30:23-25, 30
  18. Leviticus 8:2 : S Ex 30:10
  19. Leviticus 8:2 : ver 18, 22
  20. Leviticus 8:2 : Ex 29:2-3
  21. Leviticus 8:3 : Nu 8:9
  22. Leviticus 8:5 : Ex 29:1
  23. Leviticus 8:6 : S Ex 29:4; S 30:19; S Ac 22:16
  24. Leviticus 8:7 : Ex 28:4
  25. Leviticus 8:8 : S Ex 25:7
  26. Leviticus 8:8 : S Ex 28:30
  27. Leviticus 8:9 : S Ex 39:28
  28. Leviticus 8:9 : S Ex 28:36
  29. Leviticus 8:9 : S Ex 28:2; Lev 21:10
  30. Leviticus 8:10 : ver 2
  31. Leviticus 8:10 : S Ex 30:26
  32. Leviticus 8:10 : S Ex 26:1
  33. Leviticus 8:11 : S Ex 30:29
  34. Leviticus 8:12 : S Lev 7:36
  35. Leviticus 8:12 : S Ex 30:30
  36. Leviticus 8:13 : S Ex 28:40
  37. Leviticus 8:13 : S Ex 28:4, 39; 39:27
  38. Leviticus 8:13 : Lev 21:10
  39. Leviticus 8:14 : S Lev 4:3
  40. Leviticus 8:14 : S Ex 30:10
  41. Leviticus 8:14 : S Lev 4:15
  42. Leviticus 8:15 : S Lev 4:18
  43. Leviticus 8:15 : S Lev 4:7
  44. Leviticus 8:15 : Heb 9:22
  45. Leviticus 8:15 : Eze 43:20
  46. Leviticus 8:17 : S Lev 4:11
  47. Leviticus 8:17 : S Lev 4:12
  48. Leviticus 8:18 : S ver 2
  49. Leviticus 8:20 : S Lev 1:8
  50. Leviticus 8:22 : S ver 2
  51. Leviticus 8:22 : S Lev 4:15
  52. Leviticus 8:23 : Lev 14:14, 25
  53. Leviticus 8:24 : Heb 9:18-22
  54. Leviticus 8:25 : Lev 3:3-5
  55. Leviticus 8:26 : S Lev 2:4
  56. Leviticus 8:27 : Nu 5:25
  57. Leviticus 8:29 : Lev 7:31-34
  58. Leviticus 8:30 : S Ex 28:1
  59. Leviticus 8:30 : S Ex 28:2
  60. Leviticus 8:30 : S Lev 7:36
  61. Leviticus 8:31 : S Lev 6:16
  62. Leviticus 8:33 : Lev 14:8; 15:13, 28; Nu 19:11; Eze 43:25
  63. Leviticus 8:34 : Heb 7:16
  64. Leviticus 8:35 : Lev 18:30; 22:9; Nu 3:7; 9:19; Dt 11:1; 1Ki 2:3; Eze 48:11; Zec 3:7
  65. Leviticus 9:1 : Eze 43:27
  66. Leviticus 9:1 : S Lev 4:15
  67. Leviticus 9:3 : S Lev 4:3
  68. Leviticus 9:3 : ver 15; Lev 10:16
  69. Leviticus 9:3 : ver 8
  70. Leviticus 9:3 : S Lev 4:32
  71. Leviticus 9:4 : Lev 4:10
  72. Leviticus 9:4 : S Ex 32:6
  73. Leviticus 9:4 : Ex 29:43
  74. Leviticus 9:6 : S Ex 16:7
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Mark 3:31-4:25

31 Then Jesus’ mother and brothers arrived.(A) Standing outside, they sent someone in to call him. 32 A crowd was sitting around him, and they told him, “Your mother and brothers are outside looking for you.”

33 “Who are my mother and my brothers?” he asked.

34 Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! 35 Whoever does God’s will is my brother and sister and mother.”

The Parable of the Sower(B)(C)

Again Jesus began to teach by the lake.(D) The crowd that gathered around him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water’s edge. He taught them many things by parables,(E) and in his teaching said: “Listen! A farmer went out to sow his seed.(F) As he was scattering the seed, some fell along the path, and the birds came and ate it up. Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the plants, so that they did not bear grain. Still other seed fell on good soil. It came up, grew and produced a crop, some multiplying thirty, some sixty, some a hundred times.”(G)

Then Jesus said, “Whoever has ears to hear, let them hear.”(H)

10 When he was alone, the Twelve and the others around him asked him about the parables. 11 He told them, “The secret of the kingdom of God(I) has been given to you. But to those on the outside(J) everything is said in parables 12 so that,

“‘they may be ever seeing but never perceiving,
and ever hearing but never understanding;
otherwise they might turn and be forgiven!’[a](K)

13 Then Jesus said to them, “Don’t you understand this parable? How then will you understand any parable? 14 The farmer sows the word.(L) 15 Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan(M) comes and takes away the word that was sown in them. 16 Others, like seed sown on rocky places, hear the word and at once receive it with joy. 17 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. 18 Still others, like seed sown among thorns, hear the word; 19 but the worries of this life, the deceitfulness of wealth(N) and the desires for other things come in and choke the word, making it unfruitful. 20 Others, like seed sown on good soil, hear the word, accept it, and produce a crop—some thirty, some sixty, some a hundred times what was sown.”

A Lamp on a Stand

21 He said to them, “Do you bring in a lamp to put it under a bowl or a bed? Instead, don’t you put it on its stand?(O) 22 For whatever is hidden is meant to be disclosed, and whatever is concealed is meant to be brought out into the open.(P) 23 If anyone has ears to hear, let them hear.”(Q)

24 “Consider carefully what you hear,” he continued. “With the measure you use, it will be measured to you—and even more.(R) 25 Whoever has will be given more; whoever does not have, even what they have will be taken from them.”(S)

Footnotes:

  1. Mark 4:12 Isaiah 6:9,10
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Psalm 37:12-29

12 The wicked plot(A) against the righteous
and gnash their teeth(B) at them;
13 but the Lord laughs at the wicked,
for he knows their day is coming.(C)

14 The wicked draw the sword(D)
and bend the bow(E)
to bring down the poor and needy,(F)
to slay those whose ways are upright.
15 But their swords will pierce their own hearts,(G)
and their bows will be broken.(H)

16 Better the little that the righteous have
than the wealth(I) of many wicked;
17 for the power of the wicked will be broken,(J)
but the Lord upholds(K) the righteous.

18 The blameless spend their days under the Lord’s care,(L)
and their inheritance will endure forever.(M)
19 In times of disaster they will not wither;
in days of famine they will enjoy plenty.

20 But the wicked will perish:(N)
Though the Lord’s enemies are like the flowers of the field,
they will be consumed, they will go up in smoke.(O)

21 The wicked borrow and do not repay,
but the righteous give generously;(P)
22 those the Lord blesses will inherit the land,
but those he curses(Q) will be destroyed.(R)

23 The Lord makes firm the steps(S)
of the one who delights(T) in him;
24 though he may stumble, he will not fall,(U)
for the Lord upholds(V) him with his hand.

25 I was young and now I am old,
yet I have never seen the righteous forsaken(W)
or their children begging(X) bread.
26 They are always generous and lend freely;(Y)
their children will be a blessing.[a](Z)

27 Turn from evil and do good;(AA)
then you will dwell in the land forever.(AB)
28 For the Lord loves the just
and will not forsake his faithful ones.(AC)

Wrongdoers will be completely destroyed[b];
the offspring of the wicked will perish.(AD)
29 The righteous will inherit the land(AE)
and dwell in it forever.(AF)

Footnotes:

  1. Psalm 37:26 Or freely; / the names of their children will be used in blessings (see Gen. 48:20); or freely; / others will see that their children are blessed
  2. Psalm 37:28 See Septuagint; Hebrew They will be protected forever
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Proverbs 10:5

He who gathers crops in summer is a prudent son,
but he who sleeps during harvest is a disgraceful son.(A)

Cross references:

  1. Proverbs 10:5 : Pr 24:30-34
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

The Daily Audio Bible Reading for Sunday February 18, 2024 (NIV)

Leviticus 6:1-7:27

Sins Requiring a Guilt Offering

[a]Then the Lord said to Moses, “Suppose one of you sins against your associate and is unfaithful to the Lord. Suppose you cheat in a deal involving a security deposit, or you steal or commit fraud, or you find lost property and lie about it, or you lie while swearing to tell the truth, or you commit any other such sin. If you have sinned in any of these ways, you are guilty. You must give back whatever you stole, or the money you took by extortion, or the security deposit, or the lost property you found, or anything obtained by swearing falsely. You must make restitution by paying the full price plus an additional 20 percent to the person you have harmed. On the same day you must present a guilt offering. As a guilt offering to the Lord, you must bring to the priest your own ram with no defects, or you may buy one of equal value. Through this process, the priest will purify you before the Lord, making you right with him,[b] and you will be forgiven for any of these sins you have committed.”

Further Instructions for the Burnt Offering

[c]Then the Lord said to Moses, “Give Aaron and his sons the following instructions regarding the burnt offering. The burnt offering must be left on top of the altar until the next morning, and the fire on the altar must be kept burning all night. 10 In the morning, after the priest on duty has put on his official linen clothing and linen undergarments, he must clean out the ashes of the burnt offering and put them beside the altar. 11 Then he must take off these garments, change back into his regular clothes, and carry the ashes outside the camp to a place that is ceremonially clean. 12 Meanwhile, the fire on the altar must be kept burning; it must never go out. Each morning the priest will add fresh wood to the fire and arrange the burnt offering on it. He will then burn the fat of the peace offerings on it. 13 Remember, the fire must be kept burning on the altar at all times. It must never go out.

Further Instructions for the Grain Offering

14 “These are the instructions regarding the grain offering. Aaron’s sons must present this offering to the Lord in front of the altar. 15 The priest on duty will take from the grain offering a handful of the choice flour moistened with olive oil, together with all the frankincense. He will burn this representative portion on the altar as a pleasing aroma to the Lord. 16 Aaron and his sons may eat the rest of the flour, but it must be baked without yeast and eaten in a sacred place within the courtyard of the Tabernacle.[d] 17 Remember, it must never be prepared with yeast. I have given it to the priests as their share of the special gifts presented to me. Like the sin offering and the guilt offering, it is most holy. 18 Any of Aaron’s male descendants may eat from the special gifts presented to the Lord. This is their permanent right from generation to generation. Anyone or anything that touches these offerings will become holy.”

Procedures for the Ordination Offering

19 Then the Lord said to Moses, 20 “On the day Aaron and his sons are anointed, they must present to the Lord the standard grain offering of two quarts[e] of choice flour, half to be offered in the morning and half to be offered in the evening. 21 It must be carefully mixed with olive oil and cooked on a griddle. Then slice[f] this grain offering and present it as a pleasing aroma to the Lord. 22 In each generation, the high priest[g] who succeeds Aaron must prepare this same offering. It belongs to the Lord and must be burned up completely. This is a permanent law. 23 All such grain offerings of a priest must be burned up entirely. None of it may be eaten.”

Further Instructions for the Sin Offering

24 Then the Lord said to Moses, 25 “Give Aaron and his sons the following instructions regarding the sin offering. The animal given as an offering for sin is a most holy offering, and it must be slaughtered in the Lord’s presence at the place where the burnt offerings are slaughtered. 26 The priest who offers the sacrifice as a sin offering must eat his portion in a sacred place within the courtyard of the Tabernacle. 27 Anyone or anything that touches the sacrificial meat will become holy. If any of the sacrificial blood spatters on a person’s clothing, the soiled garment must be washed in a sacred place. 28 If a clay pot is used to boil the sacrificial meat, it must then be broken. If a bronze pot is used, it must be scoured and thoroughly rinsed with water. 29 Any male from a priest’s family may eat from this offering; it is most holy. 30 But the offering for sin may not be eaten if its blood was brought into the Tabernacle as an offering for purification[h] in the Holy Place. It must be completely burned with fire.

Further Instructions for the Guilt Offering

“These are the instructions for the guilt offering. It is most holy. The animal sacrificed as a guilt offering must be slaughtered at the place where the burnt offerings are slaughtered, and its blood must be splattered against all sides of the altar. The priest will then offer all its fat on the altar, including the fat of the broad tail, the fat around the internal organs, the two kidneys and the fat around them near the loins, and the long lobe of the liver. These are to be removed with the kidneys, and the priests will burn them on the altar as a special gift presented to the Lord. This is the guilt offering. Any male from a priest’s family may eat the meat. It must be eaten in a sacred place, for it is most holy.

“The same instructions apply to both the guilt offering and the sin offering. Both belong to the priest who uses them to purify someone, making that person right with the Lord.[i] In the case of the burnt offering, the priest may keep the hide of the sacrificed animal. Any grain offering that has been baked in an oven, prepared in a pan, or cooked on a griddle belongs to the priest who presents it. 10 All other grain offerings, whether made of dry flour or flour moistened with olive oil, are to be shared equally among all the priests, the descendants of Aaron.

Further Instructions for the Peace Offering

11 “These are the instructions regarding the different kinds of peace offerings that may be presented to the Lord. 12 If you present your peace offering as an expression of thanksgiving, the usual animal sacrifice must be accompanied by various kinds of bread made without yeast—thin cakes mixed with olive oil, wafers spread with oil, and cakes made of choice flour mixed with olive oil. 13 This peace offering of thanksgiving must also be accompanied by loaves of bread made with yeast. 14 One of each kind of bread must be presented as a gift to the Lord. It will then belong to the priest who splatters the blood of the peace offering against the altar. 15 The meat of the peace offering of thanksgiving must be eaten on the same day it is offered. None of it may be saved for the next morning.

16 “If you bring an offering to fulfill a vow or as a voluntary offering, the meat must be eaten on the same day the sacrifice is offered, but whatever is left over may be eaten on the second day. 17 Any meat left over until the third day must be completely burned up. 18 If any of the meat from the peace offering is eaten on the third day, the person who presented it will not be accepted by the Lord. You will receive no credit for offering it. By then the meat will be contaminated; if you eat it, you will be punished for your sin.

19 “Meat that touches anything ceremonially unclean may not be eaten; it must be completely burned up. The rest of the meat may be eaten, but only by people who are ceremonially clean. 20 If you are ceremonially unclean and you eat meat from a peace offering that was presented to the Lord, you will be cut off from the community. 21 If you touch anything that is unclean (whether it is human defilement or an unclean animal or any other unclean, detestable thing) and then eat meat from a peace offering presented to the Lord, you will be cut off from the community.”

The Forbidden Blood and Fat

22 Then the Lord said to Moses, 23 “Give the following instructions to the people of Israel. You must never eat fat, whether from cattle, sheep, or goats. 24 The fat of an animal found dead or torn to pieces by wild animals must never be eaten, though it may be used for any other purpose. 25 Anyone who eats fat from an animal presented as a special gift to the Lord will be cut off from the community. 26 No matter where you live, you must never consume the blood of any bird or animal. 27 Anyone who consumes blood will be cut off from the community.”

Footnotes:

  1. 6:1 Verses 6:1-7 are numbered 5:20-26 in Hebrew text.
  2. 6:7 Or will make atonement for you before the Lord.
  3. 6:8 Verses 6:8-30 are numbered 6:1-23 in Hebrew text.
  4. 6:16 Hebrew Tent of Meeting; also in 6:26, 30.
  5. 6:20 Hebrew 1⁄10 of an ephah [2.2 liters].
  6. 6:21 The meaning of this Hebrew term is uncertain.
  7. 6:22 Hebrew the anointed priest.
  8. 6:30 Or an offering to make atonement.
  9. 7:7 Or to make atonement.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Mark 3:7-30

Crowds Follow Jesus

Jesus went out to the lake with his disciples, and a large crowd followed him. They came from all over Galilee, Judea, Jerusalem, Idumea, from east of the Jordan River, and even from as far north as Tyre and Sidon. The news about his miracles had spread far and wide, and vast numbers of people came to see him.

Jesus instructed his disciples to have a boat ready so the crowd would not crush him. 10 He had healed many people that day, so all the sick people eagerly pushed forward to touch him. 11 And whenever those possessed by evil[a] spirits caught sight of him, the spirits would throw them to the ground in front of him shrieking, “You are the Son of God!” 12 But Jesus sternly commanded the spirits not to reveal who he was.

Jesus Chooses the Twelve Apostles

13 Afterward Jesus went up on a mountain and called out the ones he wanted to go with him. And they came to him. 14 Then he appointed twelve of them and called them his apostles.[b] They were to accompany him, and he would send them out to preach, 15 giving them authority to cast out demons. 16 These are the twelve he chose:

Simon (whom he named Peter),
17 James and John (the sons of Zebedee, but Jesus nicknamed them “Sons of Thunder”[c]),
18 Andrew,
Philip,
Bartholomew,
Matthew,
Thomas,
James (son of Alphaeus),
Thaddaeus,
Simon (the zealot[d]),
19 Judas Iscariot (who later betrayed him).

Jesus and the Prince of Demons

20 One time Jesus entered a house, and the crowds began to gather again. Soon he and his disciples couldn’t even find time to eat. 21 When his family heard what was happening, they tried to take him away. “He’s out of his mind,” they said.

22 But the teachers of religious law who had arrived from Jerusalem said, “He’s possessed by Satan,[e] the prince of demons. That’s where he gets the power to cast out demons.”

23 Jesus called them over and responded with an illustration. “How can Satan cast out Satan?” he asked. 24 “A kingdom divided by civil war will collapse. 25 Similarly, a family splintered by feuding will fall apart. 26 And if Satan is divided and fights against himself, how can he stand? He would never survive. 27 Let me illustrate this further. Who is powerful enough to enter the house of a strong man and plunder his goods? Only someone even stronger—someone who could tie him up and then plunder his house.

28 “I tell you the truth, all sin and blasphemy can be forgiven, 29 but anyone who blasphemes the Holy Spirit will never be forgiven. This is a sin with eternal consequences.” 30 He told them this because they were saying, “He’s possessed by an evil spirit.”

Footnotes:

  1. 3:11 Greek unclean; also in 3:30.
  2. 3:14 Some manuscripts do not include and called them his apostles.
  3. 3:17 Greek whom he named Boanerges, which means Sons of Thunder.
  4. 3:18 Greek the Cananean, an Aramaic term for Jewish nationalists.
  5. 3:22 Greek Beelzeboul; other manuscripts read Beezeboul; Latin version reads Beelzebub.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 37:1-11

Psalm 37[a]

A psalm of David.

Don’t worry about the wicked
or envy those who do wrong.
For like grass, they soon fade away.
Like spring flowers, they soon wither.

Trust in the Lord and do good.
Then you will live safely in the land and prosper.
Take delight in the Lord,
and he will give you your heart’s desires.

Commit everything you do to the Lord.
Trust him, and he will help you.
He will make your innocence radiate like the dawn,
and the justice of your cause will shine like the noonday sun.

Be still in the presence of the Lord,
and wait patiently for him to act.
Don’t worry about evil people who prosper
or fret about their wicked schemes.

Stop being angry!
Turn from your rage!
Do not lose your temper—
it only leads to harm.
For the wicked will be destroyed,
but those who trust in the Lord will possess the land.

10 Soon the wicked will disappear.
Though you look for them, they will be gone.
11 The lowly will possess the land
and will live in peace and prosperity.

Footnotes:

  1. 37 This psalm is a Hebrew acrostic poem; each stanza begins with a successive letter of the Hebrew alphabet.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 10:3-4

The Lord will not let the godly go hungry,
but he refuses to satisfy the craving of the wicked.

Lazy people are soon poor;
hard workers get rich.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


The Daily Audio Bible Reading for Saturday February 17, 2024 (NIV)

Leviticus 4-5

Sacrifices for Sin

(Leviticus 6.24-30)

The Lord told Moses to say to the community of Israel:

Offer a sacrifice to ask forgiveness when you sin by accidentally doing something I have told you not to do.

When the High Priest Sins

The Lord said:

When the high priest sins, he makes everyone else guilty too. And so, he must sacrifice a young bull that has nothing wrong with it. The priest will lead the bull to the entrance of the sacred tent, lay his hand on its head, and kill it there. He will take a bowl of the blood inside the tent, dip a finger in the blood, and sprinkle some of it seven times toward the sacred chest behind the curtain. Then, in my presence, he will smear some of the blood on each of the four corners of the incense altar, before pouring out the rest at the foot of the bronze altar[a] near the entrance to the tent.

8-10 The priest will remove the fat from the bull, just as he does when he sacrifices a bull to ask my blessing.[b] This includes the fat on the insides, as well as the lower part of the liver and the two kidneys with their fat. He will then send it all up in smoke.

11-12 The skin and flesh of the bull, together with its legs, insides, and the food still in its stomach, are to be taken outside the camp and burned on a wood fire near the ash heap.[c]

When the Whole Nation Sins

The Lord said:

13 When the nation of Israel disobeys me without meaning to, the whole nation is still guilty. 14 Once you realize what has happened, you must sacrifice a young bull to ask my forgiveness. Lead the bull to the entrance of the sacred tent, 15 where your tribal leaders will lay their hands on its head, before having it killed in my presence.

16 The priest will take a bowl of the animal's blood inside the sacred tent, 17 dip a finger in the blood, and sprinkle some of it seven times toward the sacred chest behind the curtain. 18 Then, in my presence, he must smear some of the blood on each of the four corners of the incense altar, before pouring out the rest at the foot of the bronze altar[d] near the entrance to the tent. 19-21 After this, the priest will remove the fat from the bull and send it up in smoke on the altar. Finally, he will burn its remains outside the camp, just as he did with the other bull. By this sacrifice the sin of the whole nation will be forgiven.

When a Tribal Leader Sins

The Lord God said:

22 Any tribal leader who disobeys me without knowing it is still guilty. 23 As soon as the leader realizes what has happened, he must sacrifice a goat[e] that has nothing wrong with it. 24 This is a sacrifice for sin. So he will lay his hand on the animal's head, before having it killed in my presence at the north side of the bronze altar. 25 The priest will dip a finger in the blood, smear some of it on each of the four corners of the altar, and pour out the rest at the foot of the altar. 26 Then he must send all of the fat up in smoke, just as he does when a sacrifice is offered to ask my blessing.[f] By this sacrifice the leader's sin will be forgiven.

When Ordinary People Sin

The Lord said:

27 (A) When any of you ordinary people disobey me without meaning to, you are still guilty. 28 As soon as you realize what you have done, you must sacrifice a female goat that has nothing wrong with it. 29 Lead the goat to the north side of the bronze altar and lay your hand on its head, before having it killed. 30 Then a priest will dip a finger in the blood; he will smear some of it on each of the four corners of the altar and pour out the rest at the foot of the altar. 31 After this, the priest will remove all of the fat, just as he does when an animal is sacrificed to ask my blessing.[g] The priest will then send the fat up in smoke with a smell that pleases me. This animal is sacrificed so that I will forgive you ordinary people when you sin.

32 If you offer a lamb instead of a goat as a sacrifice for sin, it must be a female that has nothing wrong with it. 33 Lead the lamb to the altar and lay your hand on its head, before having it killed. 34 The priest will dip a finger in the blood, smear some of it on each of the four corners of the altar, and pour out the rest at the foot of the altar. 35 After this, all of the fat must be removed, just as when an animal is sacrificed to ask my blessing. Then the priest will send it up in smoke to me, together with a food offering, and your sin will be forgiven.

The Lord said:

If you refuse to testify in court about something you saw or know has happened, you have sinned and can be punished.

You are guilty and unfit to worship me, if you accidentally touch the dead body of any kind of unclean animal.

You are guilty if you find out that you have accidentally touched anything unclean that comes from a human body.

You are guilty the moment you realize that you have made a hasty promise to do something good or bad.

As soon as you discover that you have committed any of these sins, you must confess what you have done. Then you must bring a female sheep or goat to me as the price for your sin. A priest will sacrifice the animal, and you will be forgiven.

If you are poor and cannot afford to bring an animal, you may bring two doves or two pigeons. One of these will be a sacrifice to ask my forgiveness, and the other will be a sacrifice to please me.

Give both birds to the priest, who will offer one as a sacrifice to ask my forgiveness. He will wring its neck without tearing off its head, splatter some of its blood on one side of the bronze altar, and drain out the rest at the foot of the altar. 10 Then he will follow the proper rules for offering the other bird as a sacrifice to please me.

You will be forgiven when the priest offers these sacrifices as the price for your sin.

11 If you are so poor that you cannot afford doves or pigeons, you may bring one kilogram of your finest flour. This is a sacrifice to ask my forgiveness, so don't sprinkle olive oil or sweet-smelling incense on it. 12 Give the flour to a priest, who will scoop up a handful and send it up in smoke together with the other offerings. This is a reminder that all of the flour belongs to me. 13 By offering this sacrifice, the priest pays the price for any of these sins you may have committed. The priest gets to keep the rest of the flour, just as he does with grain sacrifices.

Sacrifices To Make Things Right

(Leviticus 7.1-10)

14-15 The Lord told Moses what the people must do to make things right when they find out they have cheated the Lord without meaning to:

If this happens, you must either sacrifice a ram that has nothing wrong with it or else pay the price of a ram with the official money used by the priests. 16 In addition, you must pay what you owe plus a fine of 20 percent. Then the priest will offer the ram as a sacrifice to make things right, and you will be forgiven.

17-19 If you break any of my commands without meaning to, you are still guilty, and you can be punished. When you realize what you have done, you must either bring to the priest a ram that has nothing wrong with it or else pay him for one. The priest will then offer it as a sacrifice to make things right, and you will be forgiven.

Footnotes:

  1. 4.7 incense altar … bronze altar: See the note at 1.1-3.
  2. 4.8-10 to ask my blessing: See the note at 3.1.
  3. 4.11,12 ash heap: See the note at 1.16.
  4. 4.18 incense altar … bronze altar: See the note at 1.1-3.
  5. 4.23 goat: See the note at 1.1-3.
  6. 4.26 sacrifice … blessing: See the note at 3.1.
  7. 4.31 sacrifice … blessing: See the note at 3.1.

Cross references:

  1. 4.27-31 : Nu 15.27,28.
Contemporary English Version (CEV)

Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.

Mark 2:13-3:6

Jesus Chooses Levi

(Matthew 9.9-13; Luke 5.27-32)

13 Once again, Jesus went to the shore of Lake Galilee. A large crowd gathered around him, and he taught them. 14 As he walked along, he saw Levi, the son of Alphaeus. Levi was sitting at the place for paying taxes, and Jesus said to him, “Follow me!” So he got up and went with Jesus.

15 Later, Jesus and his disciples were having dinner at Levi's house.[a] Many tax collectors[b] and other sinners had become followers of Jesus, and they were also guests at the dinner.

16 Some of the teachers of the Law of Moses were Pharisees, and they saw Jesus eating with sinners and tax collectors. So they asked his disciples, “Why does he eat with tax collectors and sinners?”

17 Jesus heard them and answered, “Healthy people don't need a doctor, but sick people do. I didn't come to invite good people to be my followers. I came to invite sinners.”

People Ask about Going without Eating

(Matthew 9.14-17; Luke 5.33-39)

18 The followers of John the Baptist and the Pharisees often went without eating.[c] Some people came and asked Jesus, “Why do the followers of John and those of the Pharisees often go without eating, while your disciples never do?”

19 Jesus answered:

The friends of a bridegroom don't go without eating while he is still with them. 20 But the time will come when he will be taken from them. Then they will go without eating.

21 No one patches old clothes by sewing on a piece of new cloth. The new piece would shrink and tear a bigger hole.

22 No one pours new wine into old wineskins. The wine would swell and burst the old skins.[d] Then the wine would be lost, and the skins would be ruined. New wine must be put into new wineskins.

A Question about the Sabbath

(Matthew 12.1-8; Luke 6.1-5)

23 (A) One Sabbath Jesus and his disciples were walking through some wheat fields. His disciples were picking grains of wheat as they went along.[e] 24 Some Pharisees asked Jesus, “Why are your disciples picking grain on the Sabbath? They are not supposed to do that!”

25 (B) Jesus answered, “Haven't you read what David did when he and his followers were hungry and in need? 26 (C) It was during the time of Abiathar the high priest. David went into the house of God and ate the sacred loaves of bread that only priests are allowed to eat. He also gave some to his followers.”

27 Jesus finished by saying, “People were not made for the good of the Sabbath. The Sabbath was made for the good of people. 28 So the Son of Man is Lord over the Sabbath.”

A Man with a Paralyzed Hand

(Matthew 12.9-14; Luke 6.6-11)

The next time Jesus went into the synagogue, a man with a paralyzed hand was there. The Pharisees[f] wanted to accuse Jesus of doing something wrong, and they kept watching to see if Jesus would heal him on the Sabbath.

Jesus told the man to stand up where everyone could see him. Then he asked, “On the Sabbath should we do good deeds or evil deeds? Should we save someone's life or destroy it?” But no one said a word.

Jesus was angry as he looked around at the people. Yet he felt sorry for them because they were so stubborn. Then he told the man, “Stretch out your hand.” He did, and his bad hand was healed.

The Pharisees left. And at once they started making plans with Herod's followers[g] to kill Jesus.

Footnotes:

  1. 2.15 Levi's house: Or “Jesus' house.”
  2. 2.15 tax collectors: These were usually Jewish people who paid the Romans for the right to collect taxes. They were hated by other Jews who thought of them as traitors to their country and to their religion.
  3. 2.18 without eating: The Jewish people sometimes went without eating (also called “fasting”) to show their love for God or to show sorrow for their sins.
  4. 2.22 swell and burst the old skins: While the juice from grapes was becoming wine, it would swell and stretch the skins in which it had been stored. If the skins were old and stiff, they would burst.
  5. 2.23 went along: It was the custom to let hungry travelers pick grains of wheat.
  6. 3.2 Pharisees: The Greek text has “they” (but see verse 6).
  7. 3.6 Herod's followers: People who were political followers of the family of Herod the Great and his son Herod Antipas.

Cross references:

  1. 2.23 : Dt 23.25.
  2. 2.25,26 : 1 S 21.1-6.
  3. 2.26 : Lv 24.9.
Contemporary English Version (CEV)

Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.

Psalm 36

(For the music leader by David, the Lord's servant.)

Human Sin and God's Goodness

(A) Sinners don't respect God;
sin is all they think about.
They like themselves too much
to hate their own sins
or even to see them.
They tell deceitful lies,
and they don't have the sense
to live right.
Those people stay awake,
thinking up mischief,
and they follow the wrong road,
refusing to turn from sin.

Your love is faithful, Lord,
and even the clouds in the sky
can depend on you.
Your decisions are always fair.
They are firm like mountains,
deep like the sea,
and all people and animals
are under your care.

Your love is a treasure,
and everyone finds shelter
in the shadow of your wings.
You give your guests a feast
in your house,
and you serve a tasty drink
that flows like a river.
The life-giving fountain
belongs to you,
and your light gives light
to each of us.

10 Our Lord, keep showing love
to everyone who knows you,
and use your power to save all
whose thoughts please you.
11 Don't let those proud
and merciless people
kick me around
or chase me away.

12 Look at those wicked people!
They are knocked down,
never to get up again.

Cross references:

  1. 36.1 : Ro 3.18.
Contemporary English Version (CEV)

Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.

Proverbs 10:1-2

Solomon's Wise Sayings

10 Here are some proverbs
of Solomon:
Children with good sense
make their parents happy,
but foolish children
make them sad.
What you gain by doing evil
won't help you at all.
Obeying God is the only way
to be saved from death.

Contemporary English Version (CEV)

Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.

The Daily Audio Bible Reading for Friday February 16, 2024 (NIV)

Leviticus 1-3

1-3 The Lord spoke to Moses from the sacred tent and gave him instructions for the community of Israel to follow when they offered sacrifices.

Sacrifices To Please the Lord

The Lord said:

Sacrifices to please me[a] must be completely burned on the bronze altar.[b]

Bulls or rams or goats[c] are the animals to be used for these sacrifices. If the animal is a bull, it must not have anything wrong with it. Lead it to the entrance of the sacred tent, and I will let you know if it is[d] acceptable to me. Lay your hand on its head, and I will accept the animal as a sacrifice for taking away your sins.

After the bull is killed in my presence, some priests from Aaron's family will offer its blood to me by splattering it against the four sides of the altar.

Skin the bull and cut it up, while the priests pile wood on the altar fire to make it start blazing. 8-9 Wash the bull's insides and hind legs, so the priests can lay them on the altar with the head, the fat, and the rest of the animal. A priest will then send all of it up in smoke with a smell that pleases me.

10 If you sacrifice a ram or a goat, it must not have anything wrong with it. 11 Lead the animal to the north side of the altar, where it is to be killed in my presence. Then some of the priests will splatter its blood against the four sides of the altar.

12-13 Cut up the animal and wash its insides and hind legs. A priest will put these parts on the altar with the head, the fat, and the rest of the animal. Then he will send all of it up in smoke with a smell that pleases me.

14 If you offer a bird for this kind of sacrifice, it must be a dove or a pigeon. 15 A priest will take the bird to the bronze altar, where he will wring its neck and put its head on the fire. Then he will drain out its blood on one side of the altar, 16 remove the bird's craw with what is in it,[e] and throw them on the ash heap at the east side of the altar.[f] 17 Finally, he will take the bird by its wings, tear it partially open,[g] and send it up in smoke with a smell that pleases me.

Sacrifices To Give Thanks to the Lord

The Lord said:

When you offer sacrifices to give thanks to me,[h] you must use only your finest flour. Put it in a dish, sprinkle olive oil and incense on the flour, and take it to the priests from Aaron's family. One of them will scoop up the incense together with a handful of the flour and oil. Then, to show that the whole offering belongs to me, the priest will lay this part on the bronze altar and send it up in smoke with a smell that pleases me. The rest of this sacrifice is for the priests; it is very holy because it was offered to me.

If you bake bread in an oven for this sacrifice, use only your finest flour, but without any yeast. You may make the flour into a loaf mixed with olive oil, or you may make it into thin wafers and brush them with oil.

If you cook bread in a shallow pan for this sacrifice, use only your finest flour. Mix it with olive oil, but do not use any yeast. Then break the bread into small pieces and sprinkle them with oil. If you cook your bread in a pan with a lid on it, you must also use the finest flour mixed with oil.

You may prepare sacrifices to give thanks in any of these three ways. Bring your sacrifice to a priest, and he will take it to the bronze altar. Then, to show that the whole offering belongs to me, the priest will lay part of it on the altar and send it up in smoke with a smell that pleases me. 10 The rest of this sacrifice is for the priests; it is very holy because it was offered to me.

11 Yeast and honey must never be burned on the altar, so don't ever mix either of these in a grain sacrifice. 12 You may offer either of them separately,[i] when you present the first part of your harvest to me, but they must never be burned on the altar.

13 Salt is offered when you make an agreement with me, so sprinkle salt on these sacrifices.

14 Freshly cut grain, either roasted or coarsely ground,[j] must be used when you offer the first part of your grain harvest. 15 You must mix in some olive oil and put incense on top, because this is a grain sacrifice. 16 A priest will sprinkle all of the incense and some of the grain and oil on the altar and send them up in smoke to show that the whole offering belongs to me.

Sacrifices To Ask the Lord's Blessing

The Lord said:

When you offer sacrifices to ask my blessing,[k] you may offer either a bull or a cow, but there must be nothing wrong with the animal. Lead it to the entrance of the sacred tent, lay your hand on its head, and have it killed there. A priest from Aaron's family will splatter its blood against the four sides of the altar.

Offer all of the fat on the animal's insides, as well as the lower part of the liver and the two kidneys with their fat. Some of the priests will lay these pieces on the altar and send them up in smoke with a smell that pleases me, together with the sacrifice that is offered to please me.[l]

Instead of a bull or a cow, you may offer any sheep or goat that has nothing wrong with it. If you offer a sheep, you must present it to me at the entrance to the sacred tent. Lay your hand on its head and have it killed there. A priest will then splatter its blood against the four sides of the altar.

Offer the fat on the tail, the tailbone, and the insides, 10 as well as the lower part of the liver and the two kidneys with their fat. 11 One of the priests will lay these pieces on the altar and send them up in smoke as a food offering for me.

12 If you offer a goat, you must also present it to me 13 at the entrance to the sacred tent. Lay your hand on its head and have it killed there. A priest will then splatter its blood against the four sides of the altar.

14 Offer all of the fat on the animal's insides, 15 as well as the lower part of the liver and the two kidneys with their fat. 16 One of the priests will put these pieces on the altar and send them up in smoke as a food offering with a smell that pleases me.

All fat belongs to me. 17 So you and your descendants must never eat any fat or any blood, not even in the privacy of your own homes.[m] This law will never change.

Footnotes:

  1. 1.1-3 Sacrifices to please me: These sacrifices have traditionally been called “whole burnt offerings” because the whole animal was burned on the altar. A main purpose of such sacrifices was to please the Lord with the smell of the sacrifice, and so in the CEV they are often called “sacrifices to please the Lord.”
  2. 1.1-3 bronze altar: This altar for offering sacrifices was in front of the entrance to the sacred tent; it was made of acacia wood covered with bronze. A smaller altar for offering incense was inside the tent; it was made of acacia wood covered with gold.
  3. 1.1-3 goats: Hebrew “male goats.”
  4. 1.1-3 if it is: Or “if you are.”
  5. 1.16 with what is in it: One possible meaning for the difficult Hebrew text.
  6. 1.16 ash heap at the east side of the altar: Ashes were piled here, then once a day they were taken to the ash heap outside the camp (see 4.11,12; 6.10,11).
  7. 1.17 tear it partially open: Or “tear it open without pulling off the wings.”
  8. 2.1 sacrifices to give thanks to me: These sacrifices have traditionally been called “grain offerings.” A main purpose of such sacrifices was to thank the Lord with a gift of grain, and so in the CEV they are sometimes called “sacrifices to give thanks to the Lord.”
  9. 2.12 You … separately: One possible meaning for the difficult Hebrew text.
  10. 2.14 either … ground: Or “roasted and coarsely ground.”
  11. 3.1 sacrifices to ask my blessing: These sacrifices have traditionally been called “peace offerings” or “offerings of well-being.” A main purpose was to ask for the Lord's blessing, and so in the CEV they are sometimes called “sacrifices to ask the Lord's blessing.”
  12. 3.5 sacrifice … to please me: See the note at 1.1-3.
  13. 3.17 not even … homes: Or “no matter where you live.”
Contemporary English Version (CEV)

Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.

Mark 1:29-2:12

Jesus Heals Many People

(Matthew 8.14-17; Luke 4.38-41)

29 As soon as Jesus left the synagogue with James and John, they went home with Simon and Andrew. 30 When they got there, Jesus was told that Simon's mother-in-law was sick in bed with fever. 31 Jesus went to her. He took hold of her hand and helped her up. The fever left her, and she served them a meal.

32 That evening after sunset,[a] all who were sick or had demons in them were brought to Jesus. 33 In fact, the whole town gathered around the door of the house. 34 Jesus healed all kinds of terrible diseases and forced out a lot of demons. But the demons knew who he was, and he did not let them speak.

35 Very early the next morning before daylight, Jesus got up and went to a place where he could be alone and pray. 36 Simon and the others started looking for him. 37 And when they found him, they said, “Everyone is looking for you!”

38 Jesus replied, “We must go to the nearby towns, so that I can tell the good news to those people. This is why I have come.” 39 (A) Then Jesus went to their synagogues everywhere in Galilee, where he preached and forced out demons.

Jesus Heals a Man

(Matthew 8.1-4; Luke 5.12-16)

40 A man with leprosy[b] came to Jesus and knelt down.[c] He begged, “You have the power to make me well, if only you wanted to.”

41 Jesus felt sorry for[d] the man. So he put his hand on him and said, “I want to! Now you are well.” 42 At once the man's leprosy disappeared, and he was well.

43 After Jesus strictly warned the man, he sent him on his way. 44 (B) He said, “Don't tell anyone about this. Just go and show the priest that you are well. Then take a gift to the temple as Moses commanded, and everyone will know that you have been healed.”[e]

45 The man talked about it so much and told so many people, that Jesus could no longer go openly into a town. He had to stay away from the towns, but people still came to him from everywhere.

Jesus Heals a Man Who Could Not Walk

(Matthew 9.1-8; Luke 5.17-26)

Jesus went back to Capernaum, and a few days later people heard that he was at home.[f] Then so many of them came to the house that there wasn't even standing room left in front of the door.

Jesus was still teaching when four people came up, carrying a man on a mat because he could not walk. But because of the crowd, they could not get him to Jesus. So they made a hole in the roof[g] above him and let the man down in front of everyone.

When Jesus saw how much faith they had, he said to the man, “My friend, your sins are forgiven.”

Some of the teachers of the Law of Moses were sitting there. They started wondering, “Why would he say such a thing? He must think he is God! Only God can forgive sins.”

At once, Jesus knew what they were thinking, and he said, “Why are you thinking such things? Is it easier for me to tell this man his sins are forgiven or to tell him to get up and pick up his mat and go on home? 10 I will show you that the Son of Man has the right to forgive sins here on earth.” So Jesus said to the man, 11 “Get up! Pick up your mat and go on home.”

12 The man got right up. He picked up his mat and went out while everyone watched in amazement. They praised God and said, “We have never seen anything like this!”

Footnotes:

  1. 1.32 after sunset: The Sabbath was over, and a new day began at sunset.
  2. 1.40 leprosy: In biblical times the word “leprosy” was used for many different kinds of skin diseases.
  3. 1.40 and knelt down: These words are not in some manuscripts.
  4. 1.41 felt sorry for: Some manuscripts have “was angry with.”
  5. 1.44 everyone will know that you have been healed: People with leprosy had to be examined by a priest and told that they were well (that is, “clean”) before they could once again live a normal life in the Jewish community. The gift that Moses commanded was the sacrifice of some lambs together with flour mixed with olive oil.
  6. 2.1 at home: Or “in the house” (perhaps Simon Peter's home).
  7. 2.4 roof: In Palestine the houses usually had a flat roof. Stairs on the outside led up to the roof that was made of beams and boards covered with packed earth.

Cross references:

  1. 1.39 : Mt 4.23; 9.35.
  2. 1.44 : Lv 14.1-32.
Contemporary English Version (CEV)

Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.

Psalm 35:17-28

17 But all you do is watch!
When will you do something?
Save me from the attack
of those vicious lions.
18 And when your people meet,
I will praise you
and thank you, Lord,
in front of them all.

19 (A) Don't let my brutal enemies
be glad because of me.
They hate me for no reason.
Don't let them wink
behind my back.
20 They say hurtful things,
and they lie to people
who want to live in peace.
21 They are quick to accuse me.
They say, “You did it!
We saw you ourselves.”

22 You see everything, Lord!
Please don't keep silent
or stay so far away.
23 Fight to defend me, Lord God,
24 and prove that I am right
by your standards.
Don't let them laugh at me
25 or say to each other,
“Now we've got what we want!
We'll gobble him up!”

26 Disappoint and confuse
all who are glad
to see me in trouble;
disgrace and embarrass
my proud enemies who say to me,
“You are nothing!”

27 Let all who want me to win
be happy and joyful.
From now on let them say,
“The Lord is wonderful!
God is glad when all goes well
for his servant.”
28 Then I will shout all day,
“Praise the Lord God!
He did what was right.”

Cross references:

  1. 35.19 : Ps 69.4; Jn 15.25.
Contemporary English Version (CEV)

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Proverbs 9:13-18

A Foolish Invitation

13 Stupidity[a] is reckless,
senseless, and foolish.
14 She sits in front of her house
and on the highest hills
in the town.
15 She shouts to everyone
who passes by,
16 “If you are stupid,
come on inside!”
And to every fool she says,
17 “Stolen water tastes best,
and the food you eat in secret
tastes best of all.”
18 None who listen to Stupidity
understand that her guests
are as good as dead.

Footnotes:

  1. 9.13 Stupidity: Or “A foolish woman.”
Contemporary English Version (CEV)

Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.

The Daily Audio Bible Reading for Thursday February 15, 2024 (NIV)

Exodus 39-40

Making the Priestly Clothes

(Exodus 28.1-14)

39 Beautiful priestly clothes were made of blue, purple, and red wool for Aaron to wear when he performed his duties in the holy place. This was done exactly as the Lord had commanded Moses.

2-3 The entire priestly vest was made of fine linen, woven with blue, purple, and red wool. Thin sheets of gold were hammered out and cut into threads that were skillfully woven into the vest. 4-5 It had two shoulder straps to support it and a sash that fastened around the waist. Onyx[a] stones were placed in gold settings, and each one was engraved with the name of one of Israel's sons. Then these were attached to the shoulder straps of the vest, so the Lord would never forget his people. Everything was done exactly as the Lord had commanded Moses.

The Breastpiece

(Exodus 28.15-30)

The breastpiece was made with the same materials and designs as the priestly vest. It was 22 centimeters square and folded double 10 with four rows of three precious stones: A carnelian, a chrysolite, and an emerald were in the first row; 11 a turquoise, a sapphire, and a diamond were in the second row; 12 a jacinth, an agate, and an amethyst were in the third row; 13 and a beryl, an onyx, and a jasper[b] were in the fourth row. They were mounted in a delicate gold setting, 14 and on each of them was engraved the name of one of the twelve tribes of Israel.

15-18 Two gold rings were attached to the upper front corners of the breastpiece and fastened with two braided gold chains to gold settings on the shoulder straps. 19 Two other gold rings were attached to the lower inside corners next to the vest, 20 and two more near the bottom of the shoulder straps right above the sash. 21 To keep the breastpiece in place, a blue cord was used to tie the two lower rings on the breastpiece to those on the vest. These things were done exactly as the Lord had commanded Moses.

The Clothes for the Priests

(Exodus 28.31-43)

22 The priestly robe was made of blue wool 23 with an opening in the center for the head. The material around the collar was bound so as to keep it from wearing out. 24-26 Along the hem of the robe were woven pomegranates[c] of blue, purple, and red wool with a bell of pure gold between each of them. This robe was to be worn by Aaron when he performed his duties.

27-29 Everything that Aaron and his sons wore was made of fine linen woven with blue, purple, and red wool, including their robes and turbans, their fancy caps and underwear, and even their sashes that were embroidered with needlework.

30 The words “Dedicated to the Lord” were engraved on a narrow strip of pure gold, 31 which was fastened to Aaron's turban. These things were done exactly as the Lord had commanded Moses.

The Work Is Completed

(Exodus 35.10-19)

32 So the people of Israel finished making everything the Lord had told Moses to make. 33 Then they brought it all to Moses: the sacred tent and its equipment, including the hooks, the framework and crossbars, and its posts and stands; 34 the covering of tanned ram skins and fine leather; the inside curtain; 35 the sacred chest with its carrying poles and the place of mercy; 36 the table with all that goes on it, including the sacred bread; 37 the lampstand of pure gold, together with its equipment and oil; 38 the gold-covered incense altar; the ordination oil and the sweet-smelling incense; the curtain for the entrance to the tent; 39 the bronze altar for sacrifices with its bronze grating, its carrying poles, and its equipment; the large bronze bowl with its stand; 40 the curtain with its posts and cords, and its pegs and stands that go around the courtyard; everything needed for the sacred tent; 41 and the finely woven priestly clothes for Aaron and his sons.

42-43 When Moses saw that the people had done everything exactly as the Lord had commanded, he gave them his blessing.

The Lord's Tent Is Set Up

40 The Lord said to Moses:

Set up my tent on the first day of the year[d] and put the chest with the Ten Commandments behind the inside curtain.[e] Bring in the table and set on it those things that are made for it. Also bring in the lampstand and attach the lamps to it. Then place the gold altar of incense in front of the sacred chest and hang a curtain at the entrance to the tent. Set the altar for burning sacrifices in front of the entrance to my tent. Put the large bronze bowl between the tent and the altar and fill the bowl with water. Surround the tent and the altar with the wall of curtains and hang the curtain that was made for the entrance.

Use the sacred olive oil to dedicate to me the tent and everything in it. 10 Do the same thing with the altar for offering sacrifices and its equipment 11 and with the bowl and its stand. 12 Bring Aaron and his sons to the entrance of the tent and tell them to wash themselves. 13 Dress Aaron in the priestly clothes, then use the sacred olive oil to ordain him and dedicate him to me as my priest. 14 Put the priestly robes on Aaron's sons 15 and ordain them in the same way, so they and their descendants will always be my priests.

16 Moses followed the Lord's instructions. 17 And on the first day of the first month[f] of the second year, the sacred tent was set up. 18 The posts, stands, and framework were put in place, 19 then the two layers of coverings were hung over them. 20 The stones with the Ten Commandments written on them were stored in the sacred chest, the place of mercy[g] was put on top of it, and the carrying poles were attached. 21 The chest was brought into the tent and set behind the curtain in the most holy place. These things were done exactly as the Lord had commanded Moses.

22 The table for the sacred bread was put along the north wall of the holy place, 23 after which the bread was set on the table. 24 The lampstand was put along the south wall, 25 then the lamps were attached to it there in the presence of the Lord. 26 The gold incense altar was set up in front of the curtain, 27 and sweet-smelling incense was burned on it. These things were done exactly as the Lord had commanded Moses.

28 The curtain was hung at the entrance to the sacred tent. 29 Then the altar for offering sacrifices was put in front of the tent, and animal sacrifices and gifts of grain were offered there. 30 The large bronze bowl was placed between the altar and the entrance to the tent. It was filled with water, 31 then Moses and Aaron, together with Aaron's sons, washed their hands and feet. 32 In fact, they washed each time before entering the tent or offering sacrifices at the altar. These things were done exactly as the Lord had commanded Moses.

33 Finally, Moses had the curtains hung around the courtyard and at the entrance.

The Glory of the Lord

34 (A) Suddenly the sacred tent was covered by a thick cloud and filled with the glory of the Lord. 35 And so, Moses could not enter the tent. 36 Whenever the cloud moved from the tent, the people would break camp and follow; 37 then they would set up camp and stay there, until it moved again. 38 No matter where the people traveled, the Lord was with them. Each day his cloud was over the tent, and each night a fire could be seen in the cloud.

Footnotes:

  1. 39.6 Onyx: See the note at 25.7.
  2. 39.13 jasper: For the stones mentioned in verses 10-13, see the note at 28.20.
  3. 39.24-26 pomegranates: See the note at 28.33,34.
  4. 40.2 first day of the year: See the note at 12.2.
  5. 40.3 inside curtain: Separating the holy place from the most holy place.
  6. 40.17 first month: See the note at 12.2.
  7. 40.20 place of mercy: See the note at 26.34.
Contemporary English Version (CEV)

Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.

Mark 1:1-28

The Preaching of John the Baptist

(Matthew 3.1-12; Luke 3.1-18; John 1.19-28)

This is the good news about Jesus Christ, the Son of God.[a] (A) It began just as God had said in the book written by Isaiah the prophet,

“I am sending my messenger
to get the way ready
for you.
(B) In the desert
someone is shouting,
‘Get the road ready
for the Lord!
Make a straight path
for him.’ ”

So John the Baptist showed up in the desert and told everyone, “Turn back to God and be baptized! Then your sins will be forgiven.”

From all Judea and Jerusalem crowds of people went to John. They told how sorry they were for their sins, and he baptized them in the Jordan River.

(C) John wore clothes made of camel's hair. He had a leather strap around his waist and ate grasshoppers and wild honey.

John also told the people, “Someone more powerful is going to come. And I am not good enough even to stoop down and untie his sandals.[b] I baptize you with water, but he will baptize you with the Holy Spirit!”

The Baptism of Jesus

(Matthew 3.13-17; Luke 3.21,22)

About that time Jesus came from Nazareth in Galilee, and John baptized him in the Jordan River. 10 As soon as Jesus came out of the water, he saw the sky open and the Holy Spirit coming down to him like a dove. 11 (D) A voice from heaven said, “You are my own dear Son, and I am pleased with you.”

Jesus and Satan

(Matthew 4.1-11; Luke 4.1-13)

12 At once God's Spirit made Jesus go into the desert. 13 He stayed there for 40 days while Satan tested him. Jesus was with the wild animals, but angels took care of him.

Jesus Begins His Work

(Matthew 4.12-17; Luke 4.14,15)

14 After John was arrested, Jesus went to Galilee and told the good news that comes from God.[c] 15 (E) He said, “The time has come! God's kingdom will soon be here.[d] Turn back to God and believe the good news!”

Jesus Chooses Four Fishermen

(Matthew 4.18-22; Luke 5.1-11)

16 As Jesus was walking along the shore of Lake Galilee, he saw Simon and his brother Andrew. They were fishermen and were casting their nets into the lake. 17 Jesus said to them, “Follow me! I will teach you how to bring in people instead of fish.” 18 Right then the two brothers dropped their nets and went with him.

19 Jesus walked on and soon saw James and John, the sons of Zebedee. They were in a boat, mending their nets. 20 At once Jesus asked them to come with him. They left their father in the boat with the hired workers and went with him.

A Man with an Evil Spirit

(Luke 4.31-37)

21 Jesus and his disciples went to the town of Capernaum. Then on the next Sabbath he went into the synagogue and started teaching. 22 (F) Everyone was amazed at his teaching. He taught with authority, and not like the teachers of the Law of Moses. 23 Suddenly a man with an evil spirit[e] in him entered the synagogue and yelled, 24 “Jesus from Nazareth, what do you want with us? Have you come to destroy us? I know who you are! You are God's Holy One.”

25 Jesus told the evil spirit, “Be quiet and come out of the man!” 26 The spirit shook him. Then it gave a loud shout and left.

27 Everyone was completely surprised and kept saying to each other, “What is this? It must be some new kind of powerful teaching! Even the evil spirits obey him.” 28 News about Jesus quickly spread all over Galilee.

Footnotes:

  1. 1.1 the Son of God: These words are not in some manuscripts.
  2. 1.7 untie his sandals: This was the duty of a slave.
  3. 1.14 that comes from God: Or “that is about God.”
  4. 1.15 will soon be here: Or “is already here.”
  5. 1.23 evil spirit: A Jewish person who had an evil spirit was considered “unclean” and was not allowed to eat or worship with other Jewish people.
Contemporary English Version (CEV)

Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.

Psalm 35:1-16

(A psalm by David.)

A Prayer for Protection from Enemies

Fight my enemies, Lord!
Attack my attackers!
Shield me and help me.
Aim your spear at everyone
who hunts me down,
but promise to save me.

Let all who want to kill me
be disgraced
and put to shame.
Chase away and confuse
all who plan to harm me.
Send your angel after them
and let them be like straw
in the wind.
Make them run in the dark
on a slippery road,
as your angel chases them.
I did them no harm,
but they hid a net
to trap me,
and they dug a deep pit
to catch and kill me.
(A) Surprise them with disaster!
Trap them in their own nets
and let them fall and rot
in the pits they have dug.

I will celebrate and be joyful
because you, Lord,
have saved me.
10 Every bone in my body
will shout:
“No one is like the Lord!”
You protect the helpless
from those in power;
you save the poor and needy
from those who hurt them.

11 Liars accuse me of crimes
I know nothing about.
12 They repay evil for good,
and I feel all alone.
13 When they were sick,
I wore sackcloth[a]
and went without food.[b]
I truly prayed for them,[c]
14 as I would for a friend
or a relative.
I was in sorrow and mourned,
as I would for my mother.

15 I have stumbled,
and worthless liars
I don't even know
surround me and sneer.
16 Worthless people make fun[d]
and never stop laughing.

Footnotes:

  1. 35.13 sackcloth: See the note at 30.11.
  2. 35.13 went without food: People sometimes went without food (called “fasting”) to show sorrow.
  3. 35.13 I … them: Or “My prayer wasn't answered, but I prayed.”
  4. 35.16 Worthless … fun: One possible meaning for the difficult Hebrew text.

Cross references:

  1. 35.8 : 3 Macc 6.21.
Contemporary English Version (CEV)

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Proverbs 9:11-12

11 I am Wisdom. If you follow me,
you will live a long time.
12 Good sense is good for you,
but if you brag,
you hurt yourself.

Contemporary English Version (CEV)

Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.

The Daily Audio Bible Reading for Wednesday February 14, 2024 (NIV)

Exodus 37-38

The Sacred Chest

(Exodus 25.10-22)

37 Bezalel built a chest of acacia wood 110 centimeters long, 66 centimeters wide, and 66 centimeters high. He covered it inside and out with pure gold and put a gold edging around the top. He made four gold rings and attached one of them to each of the four legs of the chest. Then he made two poles of acacia wood, covered them with gold, and put them through the rings, so the chest could be carried by the poles.

The entire lid of the chest, which was made of pure gold, was the place of mercy.[a] 7-9 On each of the two ends of the chest he made a winged creature of hammered gold. They faced each other, and their wings covered the place of mercy.

The Table for the Sacred Bread

(Exodus 25.23-30)

10 Bezalel built a table of acacia wood 88 centimeters long, 44 centimeters wide, and 66 centimeters high. 11-12 He covered it with pure gold and put a gold edging around it with a border 75 millimeters thick.[b] 13 He made four gold rings and attached one to each of the legs 14 near the edging. The poles for carrying the table were placed through these rings 15 and were made of acacia wood covered with gold. 16 Everything that was to be set on the table was made of pure gold—the bowls, plates, jars, and cups for wine offerings.

The Lampstand

(Exodus 25.31-40)

17 Bezalel made a lampstand of pure gold. The whole lampstand, including its decorative flowers, was made from a single piece of hammered gold, 18 with three branches on each of its two sides. 19 There were three decorative almond blossoms on each branch 20 and four on the stem. 21 There was also a blossom where each pair of branches came out from the stem. 22 The lampstand, including its branches and decorative flowers, was made from a single piece of hammered pure gold. 23-24 The lamp and its equipment, including the tongs and trays, were made of about 35 kilograms of pure gold.

The Altar for Burning Incense

(Exodus 30.1-5)

25 For burning incense, Bezalel made an altar of acacia wood. It was 45 centimeters square and 90 centimeters high with each of its four corners sticking up like the horn of a bull. 26 He covered it with pure gold and put a gold edging around it. 27 Then below the edging on opposite sides he attached two gold rings through which he put the poles for carrying the altar. 28 These poles were also made of acacia wood and covered with gold.

The Oil for Dedication and the Incense

(Exodus 30.22-38)

29 (A) Bezalel mixed the sacred oil for dedication and the pure spices for the sweet-smelling incense.

The Altar for Offering Sacrifices

(Exodus 27.1-8)

38 Bezalel built an altar of acacia wood for offering sacrifices. It was 2.25 meters square and 1.34 meters high with each of its four corners sticking up like the horn of a bull, and it was completely covered with bronze. The equipment for the altar was also made of bronze—the pans for the hot ashes, the shovels, the bowls, the meat forks, and the fire pans. About halfway up the altar he built a ledge around it and covered the bottom half of the altar with a decorative bronze grating. Then he attached a bronze ring beneath the ledge at the four corners to put the poles through. He covered two acacia wood poles with bronze and put them through the rings for carrying the altar, which was shaped like an open box.

The Large Bronze Bowl

(Exodus 30.18-21)

(B) Bezalel made a large bowl and a stand out of bronze from the mirrors of the women who helped at the entrance to the sacred tent.

The Courtyard around the Sacred Tent

(Exodus 27.9-19)

9-17 Around the sacred tent Bezalel built a courtyard 44 meters long on the south and north and 22 meters wide on the east and west. He used 20 bronze posts on bronze stands for the south and north and 10 for the west. Then he hung a curtain of fine linen on the posts along each of these three sides by using silver hooks and rods. He placed three bronze posts on each side of the entrance at the east and hung a curtain 6.67 meters wide on each set of posts.

18-19 For the entrance to the courtyard, Bezalel made a curtain nine meters long, which he hung on four bronze posts that were set on bronze stands. This curtain was 2.25 meters high, the same height as the one for the rest of the courtyard, and was made of fine linen embroidered and woven with blue, purple, and red wool. He hung the curtain on the four posts, using silver hooks and rods. 20 The pegs for the tent and for the curtain around the tent were made of bronze.

The Sacred Tent

21-23 Bezalel had worked closely with Oholiab,[c] who was an expert at designing and engraving, and at embroidering blue, purple, and red wool. The two of them completed the work that the Lord had commanded to be done.

Moses put Aaron's son Ithamar in charge of the Levites who kept record of the metals used for the sacred tent. 24 According to the official weights, the amount of gold given was a ton, 25 (C) and the silver that was collected when the people were counted[d] came to 3.4 tons. 26 (D) Everyone who was counted paid the required amount, and there was a total of 603,550 men who were 20 years old or older.

27 Thirty-four kilograms of the silver were used to make each of the 100 stands for the sacred tent and the curtain. 28 The remaining 30 kilograms of silver were used for the hooks and rods and for covering the tops of the posts.

29 Two thousand four hundred and twenty-five kilograms of bronze were given. 30 And it was used to make the stands for the entrance to the tent, the altar and its grating, the equipment for the altar, 31 the stands for the posts that surrounded the courtyard, including those at the entrance to the courtyard, and the pegs for the tent and the courtyard.

Footnotes:

  1. 37.6 place of mercy: See the note at 26.34.
  2. 37.11,12 a gold edging … thick: Or “a gold edging around it 75 millimeters thick.”
  3. 38.21-23 Bezalel … Oholiab: Hebrew “Bezalel son of Uri and grandson of Hur of the Judah tribe had worked closely with Oholiab son of Ahisamach from the tribe of Dan.”
  4. 38.25 counted: See 30.11-16; Numbers 1.
Contemporary English Version (CEV)

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Matthew 28

Jesus Is Alive

(Mark 16.1-8; Luke 24.1-12; John 20.1-10)

28 The Sabbath was over, and it was almost daybreak on Sunday when Mary Magdalene and the other Mary went to see the tomb. Suddenly a strong earthquake struck, and the Lord's angel came down from heaven. He rolled away the stone and sat on it. The angel looked as bright as lightning, and his clothes were white as snow. The guards shook from fear and fell down, as though they were dead.

The angel said to the women, “Don't be afraid! I know you are looking for Jesus, who was nailed to a cross. He isn't here! God has raised him to life, just as Jesus said he would. Come, see the place where his body was lying. Now hurry! Tell his disciples he has been raised to life and is on his way to Galilee. Go there, and you will see him. This is what I came to tell you.”

The women were frightened and yet very happy, as they hurried from the tomb and ran to tell his disciples. Suddenly Jesus met them and greeted them. They went near him, held on to his feet, and worshiped him. 10 Then Jesus said, “Don't be afraid! Tell my followers to go to Galilee. They will see me there.”

Report of the Guard

11 While the women were on their way, some soldiers who had been guarding the tomb went into the city. They told the chief priests everything that had happened. 12 So the chief priests met with the leaders and decided to bribe the soldiers with a lot of money. 13 They said to the soldiers, “Tell everyone that Jesus' disciples came during the night and stole his body while you were asleep. 14 If the governor[a] hears about this, we will talk to him. You won't have anything to worry about.” 15 The soldiers took the money and did what they were told. The people of Judea still tell each other this story.

What Jesus' Followers Must Do

(Mark 16.14-18; Luke 24.36-49; John 20.19-23; Acts 1.6-8)

16 (A) Jesus' eleven disciples went to a mountain in Galilee, where Jesus had told them to meet him. 17 They saw him and worshiped him, but some of them doubted.

18 Jesus came to them and said:

I have been given all authority in heaven and on earth! 19 (B) Go to the people of all nations and make them my disciples. Baptize them in the name of the Father, the Son, and the Holy Spirit, 20 and teach them to do everything I have told you. I will be with you always, even until the end of the world.

Footnotes:

  1. 28.14 governor: Pontius Pilate.

Cross references:

  1. 28.16 : Mt 26.32; Mk 14.28.
  2. 28.19 : Ac 1.8.
Contemporary English Version (CEV)

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Psalm 34:11-22

11 Come, my children, listen
as I teach you
to respect the Lord.
12 (A) Do you want to live
and enjoy a long life?
13 Then don't say cruel things
and don't tell lies.
14 Do good instead of evil
and try to live at peace.

15 If you obey the Lord,
he will watch over you
and answer your prayers.
16 But God despises evil people,
and he will wipe them all
from the earth,
till they are forgotten.
17 When his people pray for help,
he listens and rescues them
from their troubles.
18 The Lord is there to rescue
all
who are discouraged
and have given up hope.

19 The Lord's people
may suffer a lot,
but he will always
bring them safely through.
20 (B) Not one of their bones
will ever be broken.

21 Wicked people are killed
by their own evil deeds,
and if you hate God's people
you will be punished.
22 The Lord saves the lives
of his servants.
Run to him for protection,
and you won't be punished.

Cross references:

  1. 34.12-16 : 1 P 3.10-12.
  2. 34.20 : Jn 19.36.
Contemporary English Version (CEV)

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Proverbs 9:9-10

If you have good sense,
instruction will help you
to have even better sense.
And if you live right,
education will help you
to know even more.

10 (A) Respect and obey the Lord!
This is the beginning
of wisdom.[a]
To have understanding,
you must know the Holy God.

Footnotes:

  1. 9.10 the beginning of wisdom: Or “what wisdom is all about.”
Contemporary English Version (CEV)

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The Daily Audio Bible Reading for Tuesday February 13, 2024 (NIV)

Exodus 35:10-36:38

10 If you have any skills, you should use them to help make what I have commanded: 11 the sacred tent with its covering and hooks, its framework and crossbars, and its post and stands; 12 the sacred chest with its carrying poles, its place of mercy, and the curtain in front of it; 13 the table with its carrying poles and all that goes on it, including the sacred bread; 14 the lamp with its equipment and oil; 15 the incense altar with its carrying poles and sweet-smelling incense; the ordination oil; the curtain for the entrance to the sacred tent; 16 the altar for sacrifices with its bronze grating, its carrying poles, and its equipment; the large bronze bowl with its stand; 17 the curtains with the posts and stands that go around the courtyard and the curtain at the entrance; 18 the pegs and ropes for the tent and the courtyard; 19 and the finely woven priestly clothes for Aaron and his sons.

Gifts for the Lord

20 Moses finished speaking, and everyone left. 21 Then those who wanted to bring gifts to the Lord, brought them to be used for the sacred tent, the worship services, and the priestly clothes. 22 Men and women came willingly and gave all kinds of gold jewelry such as pins, earrings, rings, and necklaces. 23 Everyone brought their blue, purple, and red wool, their fine linen, and their cloth made of goat hair, as well as their ram skins dyed red and their fine leather. 24 Anyone who had silver or bronze or acacia wood brought it as a gift to the Lord.

25 The women who were good at weaving cloth brought the blue, purple, and red wool and the fine linen they had made. 26 And the women who knew how to make cloth from goat hair were glad to do so.

27 The leaders brought different kinds of jewels to be sewn on the special clothes and the breastpiece for the high priest. 28 They also brought sweet-smelling spices to be mixed with the incense and olive oil that were for the lamps and for ordaining the priests. 29 Moses had told the people what the Lord wanted them to do, and many of them decided to bring their gifts.

Bezalel and Oholiab

(Exodus 31.1-11)

30 Moses said to the people of Israel:

The Lord has chosen Bezalel[a] of the Judah tribe. 31-33 Not only has the Lord filled him with his Spirit, but he has given him wisdom and made him a skilled craftsman who can create objects of art with gold, silver, bronze, precious stones, and wood. 34 The Lord is urging him and Oholiab[b] from the tribe of Dan to teach others. 35 And he has given them all kinds of artistic skills, including the ability to design and embroider with blue, purple, and red wool and to weave fine linen.

36 The Lord has given to Bezalel, Oholiab, and others the skills needed for building a place of worship, and they will follow the Lord's instructions.

Then Moses brought together these workers who were eager to work, and he gave them the gifts that the people of Israel had donated for building the place of worship. In fact, so much was being given each morning, that finally everyone stopped working and said, “Moses, there is already more than we need for what the Lord has assigned us to do.” So Moses sent word for the people to stop giving, and they did. But there was already more than enough to do what needed to be done.

The Curtains and Coverings for the Sacred Tent

(Exodus 26.1-14)

8-9 The skilled workers got together to make the sacred tent and its linen curtains that were woven with blue, purple, and red wool and embroidered with figures of winged creatures. Each of the ten panels was twelve meters long and two meters wide, 10 and they were sewn together to make two curtains with five panels each. 11-13 Then 50 loops of blue cloth were put along one of the wider sides of each curtain, and the two curtains were fastened together at the loops with 50 gold hooks.

14-15 As the material for protecting the tent, goat hair was used to weave eleven sections 13 meters by 2 meters each. 16 These eleven sections were joined to make two panels, one with five and the other with six sections. 17 Fifty loops were put along one of the wider sides of each panel, 18 and the two panels were fastened at the loops with 50 bronze hooks. 19 Two other coverings were made—one with fine leather and the other with ram skins dyed red.

The Framework for the Sacred Tent

(Exodus 26.15-30)

20 Acacia wood was used to build the framework for the walls of the sacred tent. 21 Each frame was 4 meters high and 66 centimeters wide 22-26 with two wooden pegs near the bottom. Then two silver stands were placed under each frame with sockets for the pegs, so they could be joined together. Twenty of these frames were used along the south side and 20 more along the north. 27 Six frames were used for the back wall along the west side 28-29 with two more at the southwest and northwest corners. These corner frames were joined from top to bottom. 30 Altogether, along the back wall there were eight frames with two silver stands under each of them.

31-33 Five crossbars were made for each of the wooden frames, with the center crossbar running the full length of the wall. 34 The frames and crossbars were covered with gold, and gold rings were attached to the frames to run the crossbars through.

The Inside Curtain for the Sacred Tent

(Exodus 26.31-37)

35 They made the inside curtain[c] of fine linen woven with blue, purple, and red wool, and embroidered with figures of winged creatures. 36 They also made four acacia wood posts and covered them with gold. Then gold rings were fastened to the posts, which were set on silver stands.

37 For the entrance to the tent, they used a curtain of fine linen woven with blue, purple, and red wool and embroidered with fancy needlework. 38 They made five posts, covered them completely with gold, and set each of them on a gold-covered bronze stand. Finally, they attached hooks for the curtain.

Footnotes:

  1. 35.30 Bezalel: See the note at 31.2.
  2. 35.34 Oholiab: Hebrew “Oholiab son of Ahisamach.”
  3. 36.35 inside curtain: Separating the holy place from the most holy place.
Contemporary English Version (CEV)

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Matthew 27:32-66

32 On the way they met a man named Simon who was from Cyrene, and they forced him to carry Jesus' cross.

33 They came to a place named Golgotha, which means “Place of a Skull.”[a] 34 (A) There they gave Jesus some wine mixed with a drug to ease the pain. But when Jesus tasted what it was, he refused to drink it.

35 (B) The soldiers nailed Jesus to a cross and gambled to see who would get his clothes. 36 Then they sat down to guard him. 37 Above his head they put a sign that told why he was nailed there. It read, “This is Jesus, the King of the Jews.” 38 The soldiers also nailed two criminals on crosses, one to the right of Jesus and the other to his left.

39 (C) People who passed by said terrible things about Jesus. They shook their heads and 40 (D) shouted, “So you're the one who claimed you could tear down the temple and build it again in three days! If you are God's Son, save yourself and come down from the cross!”

41 The chief priests, the leaders, and the teachers of the Law of Moses also made fun of Jesus. They said, 42 “He saved others, but he can't save himself. If he is the king of Israel, he should come down from the cross! Then we will believe him. 43 (E) He trusted God, so let God save him, if he wants to. He even said he was God's Son.” 44 The two criminals also said cruel things to Jesus.

The Death of Jesus

(Mark 15.33-41; Luke 23.44-49; John 19.28-30)

45 At noon the sky turned dark and stayed that way until three o'clock. 46 (F) Then about that time Jesus shouted, “Eli, Eli, lema sabachthani?”[b] which means, “My God, my God, why have you deserted me?”

47 Some of the people standing there heard Jesus and said, “He's calling for Elijah.”[c] 48 (G) One of them at once ran and grabbed a sponge. He soaked it in wine, then put it on a stick and held it up to Jesus.

49 Others said, “Wait! Let's see if Elijah will come[d] and save him.” 50 Once again Jesus shouted, and then he died.

51 (H) At once the curtain in the temple[e] was torn in two from top to bottom. The earth shook, and rocks split apart. 52 Graves opened, and many of God's people were raised to life. 53 They left their graves, and after Jesus had risen to life, they went into the holy city, where they were seen by many people.

54 The officer and the soldiers guarding Jesus felt the earthquake and saw everything else that happened. They were frightened and said, “This man really was God's Son!”

55 (I) Many women had come with Jesus from Galilee to be of help to him, and they were there, looking on at a distance. 56 Mary Magdalene, Mary the mother of James and Joseph, and the mother of James and John[f] were some of these women.

Jesus Is Buried

(Mark 15.42-47; Luke 23.50-56; John 19.38-42)

57 That evening a rich disciple named Joseph from the town of Arimathea 58 went and asked for Jesus' body. Pilate gave orders for it to be given to Joseph, 59 who took the body and wrapped it in a clean linen cloth. 60 Then Joseph put the body in his own tomb that had been cut into solid rock[g] and had never been used. He rolled a big stone against the entrance to the tomb and went away.

61 All this time Mary Magdalene and the other Mary were sitting across from the tomb.

62 On the next day, which was a Sabbath, the chief priests and the Pharisees went together to Pilate. 63 (J) They said, “Sir, we remember what this liar said while he was still alive. He claimed in three days he would come back from death. 64 So please order the tomb to be carefully guarded for three days. If you don't, his disciples may come and steal his body. They will tell the people he has been raised to life, and this last lie will be worse than the first one.”[h]

65 Pilate said to them, “All right, take some of your soldiers and guard the tomb as well as you know how.” 66 So they sealed it tight and placed soldiers there to guard it.

Footnotes:

  1. 27.33 Place of a Skull: The place was probably given this name because it was near a large rock in the shape of a human skull.
  2. 27.46 Eli … sabachthani: These words are in Hebrew.
  3. 27.47 Elijah: In Aramaic the name “Elijah” sounds like “Eli,” which means “my God.”
  4. 27.49 Elijah will come: See the note at 16.14.
  5. 27.51 curtain in the temple: There were two curtains in the temple. One was at the entrance, and the other separated the holy place from the most holy place that the Jewish people thought of as God's home on earth. The second curtain is probably the one that is meant.
  6. 27.56 of James and John: The Greek text has “of Zebedee's sons” (see 26.37).
  7. 27.60 tomb … solid rock: Some of the Jewish people buried their dead in rooms carved into solid rock. A heavy stone was rolled against the entrance.
  8. 27.64 the first one: Probably the belief that Jesus is the Messiah.
Contemporary English Version (CEV)

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Psalm 34:1-10

(Written by David when he pretended to be crazy in front of Abimelech, so that Abimelech would send him away, and David could leave.)

Honor the Lord

(A) I will always praise the Lord.
With all my heart,
I will praise the Lord.
Let all who are helpless,
listen and be glad.
Honor the Lord with me!
Celebrate his great name.

I asked the Lord for help,
and he saved me
from all my fears.
Keep your eyes on the Lord!
You will shine like the sun
and never blush with shame.
I was a nobody, but I prayed,
and the Lord saved me
from all my troubles.

If you honor the Lord,
his angel will protect you.
(B) Discover for yourself
that the Lord is kind.
Come to him for protection,
and you will be glad.

Honor the Lord!
You are his special people.
No one who honors the Lord
will ever be in need.
10 Young lions[a] may go hungry
or even starve,
but if you trust the Lord,
you will never miss out
on anything good.

Footnotes:

  1. 34.10 Young lions: In the Psalms wild animals often stand for God's enemies.

Cross references:

  1. 34 Title : 1 S 21.13-15.
  2. 34.8 : 1 P 2.3.
Contemporary English Version (CEV)

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Proverbs 9:7-8

True Wisdom

Correct a worthless bragger,
and all you will get
are insults and injuries.
Any bragger you correct
will only hate you.
But if you correct someone
who has common sense,
you will be loved.

Contemporary English Version (CEV)

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The Daily Audio Bible Reading for Monday February 12, 2024 (NIV)

Exodus 34:1-35:9

The Second Set of Commandments

(Deuteronomy 10.1-5)

34 One day the Lord said to Moses, “Cut two flat stones like the first ones I made, and I will write on them the same commandments that were on the two you broke. Be ready tomorrow morning to come up Mount Sinai and meet me at the top. No one is to come with you or to be on the mountain at all. Don't even let the sheep and cattle graze at the foot of the mountain.” So Moses cut two flat stones like the first ones, and early the next morning he carried them to the top of Mount Sinai, just as the Lord had commanded.

The Lord God came down in a cloud and stood beside Moses there on the mountain. God spoke his holy name, “the Lord.”[a] (A) Then he passed in front of Moses and called out, “I am the Lord God. I am merciful and very patient with my people. I show great love, and I can be trusted. I keep my promises to my people forever, but I also punish anyone who sins. When people sin, I punish them and their children, and also their grandchildren and great-grandchildren.”

Moses quickly bowed down to the ground and worshiped the Lord. He prayed, “Lord, if you really are pleased with me, I pray that you will go with us. It is true that these people are sinful and rebellious, but forgive our sin and let us be your people.”

A Promise and Its Demands

(Exodus 23.14-19; Deuteronomy 7.1-5; 16.1-17)

10 The Lord said:

I promise to perform miracles for you that have never been seen anywhere on earth. Neighboring nations will stand in fear and know that I was the one who did these marvelous things. 11 I will force out the Amorites, the Canaanites, the Hittites, the Perizzites, the Hivites, and the Jebusites, but you must do what I command you today. 12 Don't make treaties with any of those people. If you do, it will be like falling into a trap. 13 (B) Instead, you must destroy their altars and tear down the sacred poles[b] they use in the worship of the goddess Asherah. 14 I demand your complete loyalty—you must not worship any other god! 15 Don't make treaties with the people there, or you will soon find yourselves worshiping their gods and taking part in their sacrificial meals. 16 Your men will even marry their women and be influenced to worship their gods.

17 (C) Don't make metal images of gods.

18 (D) Don't fail to observe the Festival of Thin Bread in the month of Abib.[c] Obey me and eat bread without yeast for seven days during Abib, because that is the month you left Egypt.

19 (E) The first-born males of your families and of your flocks and herds belong to me.

20 (F) You can save the life of a first-born donkey[d] by sacrificing a lamb; if you don't, you must break the donkey's neck. You must save every first-born son.

Bring an offering every time you come to worship.

21 (G) Work for six days and rest on the seventh day, even during the seasons for plowing and harvesting. 22 (H) Celebrate the Harvest Festival[e] each spring when you start harvesting your wheat, and celebrate the Festival of Shelters[f] each autumn when you pick your fruit.

23 Your men must come to worship me three times a year, because I am the Lord God of Israel. 24 As you advance, I will force the nations out of your land and enlarge your borders. Then no one will try to take your property when you come to worship me these three times each year.

25 (I) When you sacrifice an animal on the altar, don't offer bread made with yeast. And don't save any part of the Passover meal for the next day.

26 (J) I am the Lord your God, and you must bring the first part of your harvest to the place of worship.

Don't boil a young goat in its mother's milk.

27 The Lord told Moses to put these laws in writing, as part of his agreement with Israel. 28 Moses stayed on the mountain with the Lord for 40 days and nights, without eating or drinking. And he wrote down the Ten Commandments, the most important part of God's agreement with his people.

Moses Comes Down from Mount Sinai

29 (K) Moses came down from Mount Sinai, carrying the Ten Commandments. His face was shining brightly because the Lord had been speaking to him. But Moses did not know at first that his face was shining. 30 When Aaron and the others looked at Moses, they saw this, and they were afraid to go near him. 31 Moses called out for Aaron and the leaders to come to him, and he spoke with them. 32 Then the rest of the people of Israel gathered around Moses, and he gave them the laws that the Lord had given him on Mount Sinai.

33 The face of Moses kept shining, and after he had spoken with the people, he covered his face with a veil. 34 Moses would always remove the veil when he went into the sacred tent to speak with the Lord. And when he came out, he would tell the people everything the Lord had told him to say. 35 They could see that his face was still shining. So after he had spoken with them, he would put the veil back on and leave it on until the next time he went to speak with the Lord.

Laws for the Sabbath

35 Moses called together the people of Israel and told them that the Lord had said:

(L) You have six days in which to do your work. But the seventh day must be dedicated to me, your Lord, as a day of rest. Whoever works on the Sabbath will be put to death. Don't even build a cooking fire at home on the Sabbath.

Offerings for the Sacred Tent

(Exodus 25.1-9; 35.10-19)

Moses told the people of Israel that the Lord had said:

I will welcome an offering from anyone who wants to give something. You may bring gold, silver, or bronze; blue, purple, or red wool; fine linen; goat hair; tanned ram skin or fine leather; acacia wood; olive oil for the lamp; sweet-smelling spices for the oil of dedication and for the incense; or onyx[g] stones or other gems for the sacred vest and breastpiece.

Footnotes:

  1. 34.5 the Lord: See the note at 3.14,15.
  2. 34.13 sacred poles: Or “trees,” used as symbols of Asherah, the goddess of fertility.
  3. 34.18 Abib: See the note at 12.2.
  4. 34.20 donkey: See the note at 13.13.
  5. 34.22 Harvest Festival: See the note at 23.16.
  6. 34.22 Festival of Shelters: See the note at 23.16.
  7. 35.9 onyx: See the note at 25.7.
Contemporary English Version (CEV)

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Matthew 27:15-31

The Death Sentence

(Mark 15.6-15; Luke 23.13-26; John 18.39—19.16)

15 During Passover the governor always freed a prisoner chosen by the people. 16 At that time a well-known terrorist named Jesus Barabbas[a] was in jail. 17 So when the crowd came together, Pilate asked them, “Which prisoner do you want me to set free? Do you want Jesus Barabbas or Jesus who is called the Messiah?” 18 Pilate knew the leaders had brought Jesus to him because they were jealous.

19 While Pilate was judging the case, his wife sent him a message. It said, “Don't have anything to do with that innocent man. I have had nightmares because of him.”

20 But the chief priests and the leaders convinced the crowds to ask for Barabbas to be set free and for Jesus to be killed. 21 Pilate asked the crowd again, “Which of these two men do you want me to set free?”

“Barabbas!” they shouted.

22 Pilate asked them, “What am I to do with Jesus, who is called the Messiah?”

They all yelled, “Nail him to a cross!”

23 Pilate answered, “But what crime has he done?”

“Nail him to a cross!” they yelled even louder.

24 (A) Pilate saw that there was nothing he could do and that the people were starting to riot. So he took some water and washed his hands[b] in front of them and said, “I won't have anything to do with killing this man. You are the ones doing it!”

25 Everyone answered, “We and our own families will take the blame for his death!”

26 Pilate set Barabbas free. Then he ordered his soldiers to beat Jesus with a whip and nail him to a cross.

Soldiers Make Fun of Jesus

(Mark 15.16-21; John 19.2,3)

27 The governor's soldiers led Jesus into the fortress[c] and brought together the rest of the troops. 28 They stripped off Jesus' clothes and put a scarlet robe[d] on him. 29 They made a crown out of thorn branches and placed it on his head, and they put a stick in his right hand. The soldiers knelt down and pretended to worship him. They made fun of him and shouted, “Hey, you king of the Jews!” 30 Then they spit on him. They took the stick from him and beat him on the head with it.

Jesus Is Nailed to a Cross

(Mark 15.22-32; Luke 23.27-43; John 19.17-27)

31 When the soldiers had finished making fun of Jesus, they took off the robe. They put his own clothes back on him and led him off to be nailed to a cross.

Footnotes:

  1. 27.16 Jesus Barabbas: Here and in verse 17 many manuscripts have “Barabbas.”
  2. 27.24 washed his hands: To show that he was innocent.
  3. 27.27 fortress: The place where the Roman governor stayed. It was probably at Herod's palace west of Jerusalem, though it may have been Fortress Antonia north of the temple, where the Roman troops were stationed.
  4. 27.28 scarlet robe: This was probably a Roman soldier's robe.

Cross references:

  1. 27.24 : Dt 21.6-9.
Contemporary English Version (CEV)

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Psalm 33:12-22

12 The Lord blesses each nation
that worships only him.
He blesses his chosen ones.
13 The Lord looks at the world
14 from his throne in heaven,
and he watches us all.
15 The Lord gave us each a mind,
and nothing we do
can be hidden from him.

16 (A) Mighty armies alone
cannot win wars for a king;
great strength by itself
cannot keep a soldier safe.
17 In war the strength of a horse
cannot be trusted
to take you to safety.
18 But the Lord watches over
all
who honor him
and trust his kindness.
19 He protects them from death
and starvation.

20 We depend on you, Lord,
to help and protect us.
21 You make our hearts glad
because we trust you,
the only God.
22 Be kind and bless us!
We depend on you.

Cross references:

  1. 33.16 : Jdt 9.7; 1 Macc 3.19.
Contemporary English Version (CEV)

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Proverbs 9:1-6

Wisdom Gives a Feast

Wisdom has built her house
with its seven columns.
She has prepared the meat
and set out the wine.
Her feast is ready.

She has sent her servant women
to announce her invitation
from the highest hills:
“Everyone who is ignorant
or foolish is invited!
All of you are welcome
to my meat and wine.
If you want to live,
give up your foolishness
and let understanding
guide your steps.”

Contemporary English Version (CEV)

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The Daily Audio Bible Reading for Sunday February 11, 2024 (NIV)

Exodus 32-33

The People Make an Idol To Worship

(Deuteronomy 9.6-29)

32 (A) After the people saw that Moses had been on the mountain for a long time, they went to Aaron and said, “Make us an image of a god who will lead and protect us. Moses brought us out of Egypt, but nobody knows what has happened to him.”

Aaron told them, “Bring me the gold earrings that your wives and sons and daughters are wearing.” Everybody took off their earrings and brought them to Aaron, (B) then he melted them and made an idol in the shape of a young bull.

All the people said to one another, “This is the god who brought us out of Egypt!”

When Aaron saw what was happening, he built an altar in front of the idol and said, “Tomorrow we will celebrate in honor of the Lord.” (C) The people got up early the next morning and killed some animals to be used for sacrifices and others to be eaten. Then everyone ate and drank so much that they began to carry on like wild people.

The Lord said to Moses:

Hurry back down! Those people you led out of Egypt are acting like fools. They have already stopped obeying me and have made themselves an idol in the shape of a young bull. They have bowed down to it, offered sacrifices, and said that it is the god who brought them out of Egypt. Moses, I have seen how stubborn these people are, 10 and I'm angry enough to destroy them, so don't try to stop me. But I will make your descendants into a great nation.

11 (D) Moses tried to get the Lord God to change his mind:

Our Lord, you used your mighty power to bring these people out of Egypt. Now don't become angry and destroy them. 12 If you do, the Egyptians will say that you brought your people out here into the mountains just to get rid of them. Please don't be angry with your people. Don't destroy them!

13 (E) Remember the solemn promise you made to Abraham, Isaac, and Jacob. You promised that someday they would have as many descendants as there are stars in the sky and that you would give them land.

14 So even though the Lord had threatened to destroy the people, he changed his mind and let them live.

15-16 Moses went back down the mountain with the two flat stones on which God had written all of his laws with his own hand, using both sides of the stones.

17 When Joshua heard the noisy shouts of the people, he said to Moses, “A battle must be going on down in the camp.”

18 But Moses replied, “It doesn't sound like they are shouting because they have won or lost a battle. It sounds more like a wild party!”

19 As Moses got closer to the camp, he saw the idol, and he also saw the people dancing around. This made him so angry that he threw down the stones and broke them to pieces at the foot of the mountain. 20 He melted the idol the people had made, and he ground it into powder. He scattered it in their water and made them drink it. 21 Moses asked Aaron, “What did these people do to harm you? Why did you make them sin in this terrible way?”

22 Aaron answered:

Don't be angry with me. You know as well as I do that they are determined to do evil. 23 They even told me, “That man Moses led us out of Egypt, but now we don't know what has happened to him. Make us a god to lead us.” 24 Then I asked them to bring me their gold earrings. They took them off and gave them to me. I threw the gold into a fire, and out came this bull.

25 Moses knew that the people were out of control and that it was Aaron's fault. And now they had made fools of themselves in front of their enemies. 26 So Moses stood at the gate of the camp and shouted, “Everyone who is on the Lord's side come over here!”

Then the men of the Levi tribe gathered around Moses, 27 and he said to them, “The Lord God of Israel commands you to strap on your swords and go through the camp, killing your relatives, your friends, and your neighbors.”

28 The men of the Levi tribe followed his orders, and that day they killed about 3,000 men. 29 Moses said to them, “You obeyed the Lord and did what was right, and so you will serve as his priests for the people of Israel. It was hard for you to kill your own sons and brothers, but the Lord has blessed you and made you his priests today.”

30 The next day Moses told the people, “This is a terrible thing you have done. But I will go back to the Lord to see if I can do something to keep this sin from being held against you.”

31 Moses returned to the Lord and said, “The people have committed a terrible sin. They have made a gold idol to be their god. 32 (F) But I beg you to forgive them. If you don't, please wipe my name out of your book.”[a]

33 The Lord replied, “I will wipe out of my book the name of everyone who has sinned against me. 34 Now take my people to the place I told you about, and my angel will lead you. But when the time comes, I will punish them for this sin.”

35 So the Lord punished the people of Israel with a terrible disease for talking Aaron into making the gold idol.

The Lord Tells Israel To Leave Mount Sinai

33 (G) The Lord said to Moses:

You led the people of Israel out of Egypt. Now get ready to lead them to the land I promised their ancestors Abraham, Isaac, and Jacob. 2-3 It is a land rich with milk and honey, and I will send an angel to force out those people who live there—the Canaanites, the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites. But I will not go with my people. They are so rebellious that I would destroy them before they get there.

4-5 Even before the Lord said these harsh things, he had told Moses, “These people really are rebellious, and I would kill them at once, if I went with them. But tell them to take off their fancy jewelry, then I'll decide what to do with them.” So the people started mourning, and after leaving Mount Sinai,[b] they stopped wearing fancy jewelry.

The Lord Is with His People

Moses used to set up a tent far from camp. He called it the “meeting tent,” and whoever needed some message from the Lord would go there. Each time Moses went out to this tent, everyone would stand at the entrance to their own tents and watch him enter. 9-11 Then they would bow down because a thick cloud would come down in front of the tent, and the Lord would speak to Moses face to face, just like a friend. Afterwards, Moses would return to camp, but his young assistant Joshua[c] would stay at the tent.

The Lord Promises To Be with His People

12 Moses said to the Lord, “I know that you have told me to lead these people to the land you promised them. But you have not said who will go along to help me. You have said that you are my friend and that you are pleased with me. 13 If this is true, let me know what your plans are, then I can obey and continue to please you. And don't forget that you have chosen this nation to be your own.”

14 The Lord said, “I will go with you and give you peace.”

15 Then Moses replied, “If you aren't going with us, please don't make us leave this place. 16 But if you do go with us, everyone will know that you are pleased with your people and with me. That way, we will be different from the rest of the people on earth.”

17 So the Lord told him, “I will do what you have asked, because I am your friend and I am pleased with you.”

18 Then Moses said, “I pray that you will let me see you in all of your glory.”

19 (H) The Lord answered:

All right. I am the Lord, and I show mercy and kindness to anyone I choose. I will let you see my glory and hear my holy name, 20 but I won't let you see my face, because anyone who sees my face will die. 21 There is a rock not far from me. Stand beside it, 22 and before I pass by in all of my shining glory, I will put you in a large crack in the rock. I will cover your eyes with my hand until I have passed by. 23 Then I will take my hand away, and you will see my back. You will not see my face.

Footnotes:

  1. 32.32 your book: The people of Israel believed that the Lord kept a record of the names of his people, and anyone whose name was removed from that book no longer belonged to the Lord.
  2. 33.6 Mount Sinai: The Hebrew text has “Mount Horeb,” another name for Sinai.
  3. 33.9-11 Joshua: Hebrew “Joshua son of Nun.”
Contemporary English Version (CEV)

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Matthew 26:69-27:14

Peter Says He Doesn't Know Jesus

(Mark 14.66-72; Luke 22.56-62; John 18.15-18,25-27)

69 While Peter was sitting out in the courtyard, a servant girl came up to him and said, “You were with Jesus from Galilee.”

70 But in front of everyone Peter said, “That isn't so! I don't know what you are talking about!”

71 When Peter had gone out to the gate, another servant girl saw him and said to some people there, “This man was with Jesus from Nazareth.”

72 Again Peter denied it, and this time he swore, “I don't even know that man!”

73 A little while later some people standing there walked over to Peter and said, “We know you are one of them. We can tell it because you talk like someone from Galilee.”

74 Peter began to curse and swear, “I don't know that man!”

Right then a rooster crowed, 75 and Peter remembered that Jesus had said, “Before a rooster crows, you will say three times you don't know me.” Then Peter went out and cried bitterly.

Jesus Is Taken to Pilate

(Mark 15.1; Luke 23.1,2; John 18.28-32)

27 Early the next morning all the chief priests and the nation's leaders met and decided that Jesus should be put to death. They tied him up and led him away to Pilate the governor.

The Death of Judas

(Acts 1.18,19)

(A) Judas had betrayed Jesus, but when he learned that Jesus had been sentenced to death, he was sorry for what he had done. He returned the 30 silver coins to the chief priests and leaders and said, “I have sinned by betraying a man who has never done anything wrong.”

“So what? That's your problem,” they replied. Judas threw the money into the temple and then went out and hanged himself.

The chief priests picked up the money and said, “This money was paid to have a man killed. We can't put it in the temple treasury.” Then they had a meeting and decided to buy a field that belonged to someone who made clay pots. They wanted to use it as a graveyard for foreigners. This is why people still call that place “Field of Blood.” (B) So the words of the prophet Jeremiah came true,

“They took
the thirty silver coins,
the price of a person
among the people of Israel.
10 They paid it
for a potter's field,[a]
as the Lord
had commanded me.”

Pilate Questions Jesus

(Mark 15.2-5; Luke 23.3-5; John 18.33-38)

11 Jesus was brought before Pilate the governor, who asked him, “Are you the king of the Jews?”

“Those are your words!” Jesus answered. 12 And when the chief priests and leaders brought their charges against him, he did not say a thing.

13 Pilate asked him, “Don't you hear what crimes they say you have done?” 14 But Jesus did not say anything, and the governor was greatly amazed.

Footnotes:

  1. 27.10 a potter's field: Perhaps a field owned by someone who made clay pots. But it may have been a field where potters came to get clay or to make pots or to throw away their broken pieces of pottery.

Cross references:

  1. 27.3-8 : Ac 1.18,19.
  2. 27.9,10 : Zec 11.12,13.
Contemporary English Version (CEV)

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Psalm 33:1-11

Sing Praises to the Lord

You are the Lord's people.
Obey him and celebrate!
He deserves your praise.
Praise the Lord with harps!
Use harps with ten strings
to make music for him.
Sing a new song. Shout!
Play beautiful music.

The Lord is truthful;
he can be trusted.
He loves justice and fairness,
and he is kind to everyone
everywhere on earth.

The Lord made the heavens
and everything in them
by his word.
He scooped up the ocean
and stored the water.
Everyone in this world
should worship and honor
the Lord!
As soon as he spoke
the world was created;
at his command,
the earth was formed.

10 The Lord destroys the plans
and spoils the schemes
of the nations.
11 But what the Lord has planned
will stand forever.
His thoughts never change.

Contemporary English Version (CEV)

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Proverbs 8:33-36

33 Listen carefully
to my instructions,
and you will be wise.

34 Come to my home each day
and listen to me.
You will find happiness.
35 By finding me, you find life,
and the Lord will be pleased
with you.
36 But if you don't find me,
you hurt only yourself,
and if you hate me,
you are in love with death.

Contemporary English Version (CEV)

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The Daily Audio Bible Reading for Saturday February 10, 2024 (NIV)

Exodus 30:11-31:18

The Money for the Sacred Tent

11 The Lord said to Moses:

12 Find out how many grown men there are in Israel and require each of them to pay me to keep him safe from danger while you are counting them. 13-15 (A) Each man over 19, whether rich or poor, must pay me the same amount of money, weighed according to the official standards. 16 This money is to be used for the upkeep of the sacred tent, and because of it, I will never forget my people.

The Large Bronze Bowl

(Exodus 38.8)

17 The Lord said to Moses:

18-21 (B) Make a large bronze bowl and a bronze stand for it. Then put them between the altar for sacrifice and the sacred tent, so the priests can wash their hands and feet before entering the tent or offering a sacrifice on the altar. Each priest in every generation must wash himself in this way, or else he will die right there.

The Oil for Dedication and Ordination

(Exodus 37.29)

22 (C) The Lord said to Moses:

23-25 Mix four liters of olive oil with the following costly spices: six kilograms of myrrh, three kilograms of cinnamon, three kilograms of cane, and six kilograms of cassia. Measure these according to the official standards. Then use this sacred mixture 26 for dedicating the tent and chest, 27 the table with its equipment, the lampstand with its equipment, the incense altar with all its utensils, 28 the altar for sacrifices, and the large bowl with its stand. 29 By dedicating them in this way, you will make them so holy that anyone who even touches them will become holy.

30 When you ordain Aaron and his sons as my priests, sprinkle them with some of this oil, 31 and say to the people of Israel: “This oil must always be used in the ordination service of a priest. It is holy because it is dedicated to the Lord. 32 So treat it as holy! Don't ever use it for everyday purposes or mix any for yourselves. 33 If you do, you will no longer belong to the Lord's people.”

The Sweet-Smelling Incense

34-35 Mix equal amounts of the costly spices stacte, onycha, galbanum, and pure frankincense, then add salt to make the mixture pure and holy. 36 Pound some of it into powder and sprinkle it in front of the sacred chest, where I meet with you. Be sure to treat this incense as something very holy. 37 It is truly holy because it is dedicated to me, so don't ever make any for yourselves. 38 If you ever make any of it to use as perfume, you will no longer belong to my people.

The Lord Chooses Bezalel and Oholiab

(Exodus 35.30—36.1)

31 The Lord said to Moses:

I have chosen Bezalel[a] from the Judah tribe to make the sacred tent and its furnishings. 3-5 Not only have I filled him with my Spirit, but I have given him wisdom and made him a skilled craftsman who can create objects of art with gold, silver, bronze, precious stones, and wood. I have appointed Oholiab[b] from the tribe of Dan to work with him, and I have also given skills to those who will help them make everything exactly as I have commanded you: 7-11 the sacred tent with its furnishings, the sacred chest with its place of mercy, the table with all that is on it, the lamp with its equipment, the incense altar, the altar for sacrifices with its equipment, the bronze bowl with its stand, the beautiful priestly clothes for Aaron and his sons, the oil for dedication and ordination services, and the sweet-smelling incense for the holy place.

Laws for the Sabbath

12-13 Moses told the Israelites that the Lord had said:

The Sabbath belongs to me. Now I command you and your descendants to always obey the laws of the Sabbath. By doing this, you will know that I have chosen you as my own. 14-15 (D) Keep the Sabbath holy. You have six days to do your work, but the Sabbath is mine, and it must remain a day of rest. If you work on the Sabbath, you will no longer be part of my people, and you will be put to death.

16 Every generation of Israelites must respect the Sabbath. 17 (E) This day will always serve as a reminder, both to me and to the Israelites, that I made the heavens and the earth in six days, then on the seventh day I rested and relaxed.

18 When God had finished speaking to Moses on Mount Sinai, he gave him the two flat stones on which he had written all his laws with his own hand.

Footnotes:

  1. 31.2 Bezalel: Hebrew “Bezalel, son of Uri and grandson of Hur.”
  2. 31.6 Oholiab: Hebrew “Oholiab son of Ahisamach.”
Contemporary English Version (CEV)

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Matthew 26:47-68

Jesus Is Arrested

(Mark 14.43-50; Luke 22.47-53; John 18.3-12)

47 Jesus was still speaking, when Judas the betrayer came up. He was one of the twelve disciples, and a large mob armed with swords and clubs was with him. They had been sent by the chief priests and the nation's leaders. 48 Judas had told them ahead of time, “Arrest the man I greet with a kiss.”[a]

49 Judas walked right up to Jesus and said, “Hello, teacher.” Then Judas kissed him.

50 Jesus replied, “My friend, do what you came for.”[b]

The men grabbed Jesus and arrested him. 51 One of Jesus' followers pulled out a sword. He struck the servant of the high priest and cut off his ear.

52 But Jesus told him, “Put your sword away. Anyone who lives by fighting will die by fighting. 53 Don't you know that I could ask my Father, and he would at once send me more than twelve armies of angels? 54 But then, how could the words of the Scriptures come true, which say this must happen?”

55 (A) Jesus said to the mob, “Why do you come with swords and clubs to arrest me like a criminal? Day after day I sat and taught in the temple, and you didn't arrest me. 56 But all this happened, so that what the prophets wrote would come true.”

All Jesus' disciples left him and ran away.

Jesus Is Questioned by the Council

(Mark 14.53-65; Luke 22.54,55,63-71; John 18.13,14,19-24)

57 After Jesus had been arrested, he was led off to the house of Caiaphas the high priest. The nation's leaders and the teachers of the Law of Moses were meeting there. 58 But Peter followed along at a distance and came to the courtyard of the high priest's palace. He went in and sat down with the guards to see what was going to happen.

59 The chief priests and the whole council wanted to put Jesus to death. So they tried to find some people who would tell lies about him in court.[c] 60 But they could not find any, even though many did come and tell lies. At last, two men came forward 61 (B) and said, “This man claimed he could tear down God's temple and build it again in three days.”

62 The high priest stood up and asked Jesus, “Why don't you say something in your own defense? Don't you hear the charges they are making against you?” 63 But Jesus did not answer. So the high priest said, “With the living God looking on, you must tell the truth. Are you the Messiah, the Son of God?”[d]

64 (C) “That is what you say!” Jesus answered. “But I tell all of you,

‘Soon you will see
the Son of Man
sitting at the right side[e]
of God All-Powerful
and coming on the clouds
of heaven.’ ”

65 (D) The high priest then tore his robe and said, “This man claims to be God! We don't need any more witnesses! You have heard what he said. 66 What do you think?”

They answered, “He is guilty and deserves to die!” 67 (E) Then they spit in his face and hit him with their fists. Others slapped him 68 and said, “You think you are the Messiah! So tell us who hit you!”

Footnotes:

  1. 26.48 the man I greet with a kiss: It was the custom for people to greet each other with a kiss on the cheek.
  2. 26.50 do what you came for: Or “why are you here?”
  3. 26.59 some people who would tell lies about him in court: The Law of Moses taught that two witnesses were necessary before a person could be put to death (see verse 60).
  4. 26.63 Son of God: One of the titles used for the kings of Israel.
  5. 26.64 right side: See the note at 22.44.
Contemporary English Version (CEV)

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Psalm 32

(A special psalm by David.)

The Joy of Forgiveness

(A) Our Lord, you bless everyone
whose sins you forgive
and wipe away.
You bless them by saying,
“You told me your sins,
without trying to hide them,
and now I forgive you.”

Before I confessed my sins,
my bones felt limp,
and I groaned all day long.
Night and day your hand
weighed heavily on me,
and my strength was gone
as in the summer heat.

So I confessed my sins
and told them all to you.
I said, “I'll tell the Lord
each one of my sins.”
Then you forgave me
and took away my guilt.

We worship you, Lord,
and we should always pray
whenever we find out
that we have sinned.[a]
Then we won't be swept away
by a raging flood.
You are my hiding place!
You protect me from trouble,
and you put songs in my heart
because you have saved me.

You said to me,
“I will point out the road
that you should follow.
I will be your teacher
and watch over you.
Don't be stupid
like horses and mules
that must be led with ropes
to make them obey.”

10 All kinds of troubles
will strike the wicked,
but your kindness shields those
who trust you, Lord.
11 And so your good people
should celebrate and shout.

Footnotes:

  1. 32.6 whenever … sinned: Hebrew “at a time of finding only.”

Cross references:

  1. 32.1,2 : Ro 4.7,8.
Contemporary English Version (CEV)

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Proverbs 8:27-32

27 (A) I was there when the Lord
put the heavens in place
and stretched the sky
over the surface of the sea.
28 I was with him when he placed
the clouds in the sky
and created the springs
that fill the ocean.
29 I was there when he set
boundaries for the sea
to make it obey him,
and when he laid foundations
to support the earth.

30 I was right beside the Lord,
helping him plan and build.[a]
I made him happy each day,
and I was happy at his side.
31 I was pleased with his world
and pleased with its people.

32 (B) Pay attention, my children!
Follow my advice,
and you will be happy.

Footnotes:

  1. 8.30 helping … build: Or “like his own child.”
Contemporary English Version (CEV)

Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.