Micah 5:1-7:20, Revelation 7:1-17, Psalms 135:1-21, Proverbs
30:5-6
Today is the 16th day of December welcome to the Daily
Audio Bible I am Brian and it is great to be here with you like every day, wonderful
to have a place to come around the Global Campfire and be together and move
forward together. And moving forward today doesn’t lead us into any brand-new
territory. We will complete the book of Micah in the Old Testament and continue
our journey forward in the book of Revelation in the New Testament. And, yup, there
will be some discussion about what we’re reading in Revelation at the very,
very end, As I mentioned a good many times, several years ago we took that path
and stuck with Revelation and kind of…what I realized was we had to basically
skip the minor prophets and that so much territory. And, so, I went back and found
those and so I’m kind of composting what we talked about in Revelation at the
very end after the prayers. And, so, that’ll be there. But right now, we are
here. And, so, let’s dive in and take the next step forward. We’re reading from
the English Standard Version. This week Micah 5, 6, and 7 today.
Commentary:
Okay. So, as we complete the book of Micah it comes at a really
really good time because there’s some things in Micah that not only really
speak to the time of year that it is, but also to our…our very lives. One of
the great existential questions that we ask ourselves, whether we form it as a
question and make it words or whether it’s just this kind of inner thought is,
what does God really want from me? It’s an interesting question to explore at
this time of year because so many of us are trying to get so many of the people
that we love what they want. In fact, we may be so focused on that and so
focused on how to pay for all of that, etc. etc. that we don’t even think about
what God might want. What does God want? But from the book of Micah before we can
get to what God wants, we have to consider what he does not want. But really
before we can even get to that we have to begin with a very said question
coming from God. “Oh, my people”, God says, “what have I done to you? How have I
wearied you? Answer me.” The interesting thing about those questions are that
we don’t normally think of God asking that kind of stuff. How have I made you
weary? What have I done to you? We can see ourselves saying that to God, what I
done to you? And in the passage, He’s saying. “Oh, my people”. He’s talking to
everybody. But if we personalize it, which every time I come through this
passage, that’s how I read it. Oh Brian, what have I done to you? How have I
wearied you? Answer me. And it just makes me reflect back over a year of ups
and downs like life is and victories and also valleys. And, so, wonderful times
of adoration and worship, but also times of complaining. So, this is a
convicting passage because in so many ways it’s as if God were asking like,
what else do I have to do to show you that there is a way and I love you and I
will lead you if you would follow me, if you could obey me. And even in Micah, God,
right after He says, how have I wearied you, He says things that He’s done. I
brought you up from the land of Egypt, I redeemed you from the house of
slavery. I sent you Moses and Aaron and Miriam, I sent you leaders. And then he
says, remember what Balak king of Moab devised. And we remember Balak and
Balaam. And Balaam was summoned to curse the Israelites at the insistence of
King Balak and he couldn’t curse God’s people, but he did tell Balak what he
could do, which was to seduce them away from God. Each one of us could hear a
list of our own of the things that God has done that we should be profoundly
grateful for. And, so, just to even think of him saying, what have I done to
you, that’s pretty sad. And it reads that way because it’s supposed to read
that way. That’s where we’re being led because then Micah immediately sort of
in response to God saying, what have I done to you and the realization that
what God has done to and for us has been for and to our good. And, so, in
response, Micah’s saying essentially like what does God want? What can we give
him back? What are the expectations? And, so, I quote from Micah. ““With what
shall I come before the Lord, and bow myself before God on high? Shall I come
before him with burnt offerings, with calves a year old? Will the Lord be
pleased with thousands of rams, with ten thousands of rivers of oil? Shall I
give my firstborn for my transgression, the fruit of my body for the sin of my
soul?” And of course, it’s not what He wants. And then we find out what He does
want. “He has told you O man, what is good. And what does the Lord require of
you, to do justice, and to love kindness and to walk humbly with your God.”
There it is. Like, clear as it could possibly be coming out of the pages of the
Bible what God wants, that we would do what we know is right, that we would act
justly, that we would love mercy. And its just in the last couple of days we
were talking about how merciless we can be. He wants us to love mercy, and He
wants us to walk humbly with Him. This is such a good time for us to begin to
contemplate these things, not only in our immediate behaviors with those that
are all around us in a crazy holiday season, but this becomes at a time of year
when bigger thoughts are arising. Our rhythm is disrupted. We’re moving in all
kinds of directions but we are ultimately moving to the new beginning of a
brand-new year. And, so, to carry with us into the brand-new year what God
wants as a baseline is so helpful. And it’s not beyond our reach. It simply
requires our vigilant self-control. He wants us to do what we know is right. He
wants us to act justly in every way, in a macro level, in…in a way that
governance is done in cities and states and countries, nations, kingdoms all
around the world, but on a more micro personal level in our own lives. Be just.
Bring justice. Act justly and to love mercy. We love mercy when it is bestowed
upon us. We don’t always love it when we’re required to offer it. We’re
supposed to love it and to walk humbly with God, to be aware of his ongoing
pervasive continual presence in our lives, to be aware of it, to know that He
has invited us to collaborate to be a part of His story to love our brothers
and sisters in His name. This life-changing. As simple as it is, this is life
changing stuff if it is the way that our lives are going, if this is where we
are aiming our lives - to pay attention to this, to walk humbly with God, to
love mercy, to act justly. And, so, cheesy as it might be a in terms of trying
to think of what we’re going to wrap up and put under the tree for God, at
least we know what He wants. And we can give it to Him, even if that means we
have to sacrifice a little, sacrifice a little of our pride, sacrifice a little
of our arrogance, sacrifice a little bit of our indifference, or sacrificing
all kinds of cash to get everybody else what they want. This isn’t going to
cost any money. It’s not that it’s not going to cost, but it’s not going to
cost us any money and can and will change our very lives. So, let’s consider
that today as we continue forward into this blessed joyous season that we are
in, heading toward Christmas.
Prayer:
Father, we love You, we adore You, and we are convicted by
what we are seeing in Micah today. We do love You. We worship You. We do adore You.
But we are also confronted by the ways that our selfishness and self-absorption
rears its ugly head in our lives. But we think of the questions that You asked
through Micah - what have I done to You, how if I made You weary, what have I
done to make You tired of me? The answer Lord is nothing. It’s on us and we
know it and just the question being asked from Your lips is so convicting. You
have provided for our every need, and we are here because of Your mercy and
grace in our lives. May we make some changes so that we begin to realize that
we are worshiping You by the way that we love one another and take care of one
another, by the way that we act justly, love mercy, and walk humbly with You. Holy
Spirit, come and let this sink deeply into our consciousness and into our
spirit, that we may make changes that we can make and surrender to You in the
ways that we cannot make these changes, knowing that You are in the process of
transforming us. We pray this in the mighty name of Jesus. Amen.
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And that’s all for today. I’m Brian I love you and I’ll be
waiting for you here tomorrow.
Community Prayer and Praise:
This is Protected by His Wings in Tennessee. This prayer is
for…the Lords laid it on my heart to pray for those that don’t ask for help,
who don’t call in requesting prayer requests, who maybe as a child asked for
help and didn’t get it. Maybe they have an alcoholic mom or a drug addicted
father and they had to bathe themselves and fix themselves breakfast and they
had to take care of their siblings and get them dressed for school and make
sure they got on the school bus and they didn’t do any extracurricular
activities because they the parent was too drunk to get him to school or they
had to make sure they had to get their mom cleaned up from the vomit before
their dad got home or who would be injured and their parent was…was too drugged
out to help them and get them to the hospital. This prayer is for you whether
you are that child or whether you were that child. Dear heavenly Father, we
pray for those who feel abandoned, who feel alone, who feel unloved. Dear Lord,
as I spent my 52nd birthday with my mom not calling me because she
was too drunk, I chose joy because God You have blessed me immensely and given
me a life beyond measure with peace and hope and joy. And that’s thanks to You
sending Your son to die for my sins. Dear lord give everyone out there who
hears my voice Your hope in Jesus’ name.
I have a 26-year-old child that’s nonverbal autistic that I
have placed…which is the hardest thing I have ever done in my life…placed him
in the care of a state facility which is Brenham Supportive State Living Center.
I need…I need much prayer. He has behavior issues. He is nonverbal. He has good
cognition but poor expression. I need everybody that has no idea how difficult
this is…I need prayer. I really need prayer. This child is my life and I want
him back home. Have you ever heard the phrase it takes a village? Sometimes it
takes a village. This is that scenario.
Hi this is Victoria Soldier just calling to pray for some of
the DABbers. I wanted to say Merry Christmas and wanted to give you life and
favor to everyone, those that are really going through, my precious sister who
called the other day and was crying and she just didn’t feel like she could
hold on any longer because during these times a lot of things come to your mind
because there’s a little more time at home and with the COVID. But I want to
pray for my precious sister. I didn’t remember her name. And I also want to
pray for God’s Gal in Minnesota. I want to pray for Carol in New Brunswick. I
wanna pray for all of…I want to pray for that husband and wife who wanted to
have a baby and pray that God open up her womb like he did like he did Sarah
and give them the baby that He has a special purpose for, a special purpose for
them to raise in the way of the Lord. I just ask you to continue to pray for
all of the people. Pray for Blind Tony and Joe the Protector and for those…those
young people who are going to school and being bullied and even those in the
prison. Gracious Father we just ask You to have Your way. You’re a God of all
grace and mercy and truth. We just ask You to heal those that’ve been going
through cancer. Father, we just ask You to deliver. We just ask You to
strengthen those that are going through, those that have lost loved ones and
don’t know how…don’t have the strength. You say that when we’re weak You are
strong and Lord we ask You to strengthen them. We asked You to guide them. We
ask You to give them life and favor. O, Father somebody today that don’t know
which way to go somebody…
Dear DAB family this is your sister Ashley from California. And
y'all, I just wanna say that it is such a blessing to be a part of this
community, especially this time of year. And Brian and everybody on here that
puts this together, thank you guys for faithfully taking care of this and
helping us to continue on and press on to finish this and finish it well. And
for those of you who are struggling, guys just keep…do what you can. God sees
us and He…He knows exactly what we need to hear right at the right time. But I
just wanted to come on here and I wanted to see thank you Brian for the
blessing of teaching at the end of Revelation at the end about Revelation. So
often when I read revelation it just…it goes so fast, and I am not able to
catch it and really apply it. So, I just wanted to say thank you for that. It
is a butt kicker. I feel like it is doing the burpees of the Bible as far as
like spiritual development but it is a blessing because even though you may not
like it and they’re not fun it helps you become stronger. So, I just wanted to
say thank you for that. And I am just so grateful you guys because with the DAB
this is now my fifth time finishing a Bible and this year was so special
because I got to read halfway through with my grand mommy before she passed
away. And it has helped keep me going as my son Jackson has had his ALL Leukemia.
So, I love you DAB family and bye.
Hello, this is Glen from Orlando. I’m saying a prayer for my
brother who says he lost his job and he can’t provide for his family and he’s
on unemployment and his money is running out. I just want to give you some
advice, having been there myself. Give it to God. Pray like it’s already been
done. God will give you that job that you’re looking for. He’s done it for me
so many times in the past where I’ve felt the exact same way. You can get
through this. Fall into the arms of Jesus and let Him give you peace. Then when
he does give you that job you’ll know it was a miracle and you can praise and
glorify His name. God bless you, my brother. I’m praying for you.
Deep Dive into the book of Revelation:
Part 4
Okay. So, let’s take a quick look at what we read in
Revelation today. As I said when we began this book, its interpretations are many.
And that’s a gross understatement. And these interpretations in no way agree
with each other in a lot of cases because we have lots of complexity in
prophetic utterances and in symbolism and no way to concretely determine time.
So, our goal here isn’t to interpret every nuance of the book of Revelation, or
any of the associated Old Testament visions and apocalyptic prophecies that
exist. We’re just trying look at things as we go along to keep ourselves rooted
in the story and have a bit of context so that we can engage with the text. So,
there were seven seals and Jesus, depicted by John as a lamb, was able to open
these seven seals. And we’ve seen six of them, opened. Four of those seals
represented horsemen and their riders who were tasked with unleashing unrest
upon the earth. The fifth seal had to do with those who had been killed for
holding on to their faith, martyrs. And the sixth seal seems to depict the end
of the cosmos as we know it. So, we’re expecting this seventh seal but that’s
not what we get today. We will get to the seventh seal, but what we have today
is a discussion on people who are sealed. So, we had these four horsemen that
were sent into the earth and then as we began today’s reading, we have four
angels who are standing at the four corners of the earth restraining the four
winds of the earth. And most scholars would agree, this…this is symbolism that
is meant to show that they have power over the earth. And then another angel
rises up from the East and…and mentions that the earth or the sea of the trees
shouldn’t be harmed until the servants of God are sealed, that the seal of God
will be placed on their foreheads. And the number of those to be sealed are
144,000, 12,000 each from the named tribes of Israel but the tribe of Dan and
the tribe of Ephraim are omitted…are omitted from this list. And it gets…it…It
gets pretty complicated here, this hundred 144,000. You’ve probably heard of
the 144,000 in a lot of ways before. And there’s a wide range of speculation
among scholars, and entire church denominations have been formed out of interpreting
this. So, if you take a literal view of the book of Revelation then 144,000
people, 12,000 people exactly from specific tribes will get the seal of Christ.
And these are all ethnic Jewish people who know the tribes that they come from,
which would be rather complicated because when the northern kingdom, the
kingdom of Israel, the 10 tribes there were taken into exile by Assyria, they’re
lost, like they’re lost to history. And when the southern kingdom, which would
be Benjamin and Judah, were taken into exile by Babylon, they were eventually
able to go back and they were paying close attention to the Levites, like to
the priestly tribe. But tribal identity was mostly lost. So, if John is talking
about ethnic Jews then then it’s complicated. And if we were taking a presentist
attitude interpretation, like this is all happening or this is about to happen then
it’s kinda complicated to find 12,000 ethnic Jews who know the tribe that they
are from in this day and age, and it would be equally is difficult to find 144,000
ethnic Jews who live in modern-day Israel who are believers in Jesus. The
number’s more like 10% of that. Just for a little perspective I mean, there are
mega churches in the world that contain more people who are professing to be
followers of Jesus than all of the believers who live in modern-day Israel put
together. And for those who don’t take 144,000 as a literal number, some would
say that this represents all ethnic Israel, all those who are ethnically Jewish
will be saved at Christ’s second coming, while others would say the 144,000 isn’t
a literal number. It’s a figurative number and it represents all who will be
sealed, the people of God and the formation of a new and true Israel. And I'm…I’m
not gonna upack that conflict right now. Like, we’ll wait until we get into
Paul’s letters next year because it would take us down a bunny trail that would
take way too long. So, I think it’s safe to say that most but not all scholars
do not take this 144,000 number to be a literal number with exactly 12,000
people from specific tribes. Like this is more of a figurative speech
representing God’s true people. And part of that comes from what comes next. So,
we have this 12,000 from all of these tribes numbering 144,000, and we get to
the end of that. And then John says after this I looked, and there was a vast
multitude from every nation, tribe, people and language which no one could
number, standing before the throne and before the lamb and they were robbed in
white with palm branches in their hands. So, if the number’s just 144,000 then
the next thing we know we have people without number. No one can number them. So,
more than 144,000 which leads some scholars to say, okay there’s 144,000 and
those people are being sealed in this time of testing, this tribulation, and
they’re the remnant army of God. And then we move to this other visionary
experience, where the host of heaven, all the souls standing before God and
before the Lamb, from every nation, tribe and tongue are standing before God. And
we can easily think these are the ones that had been martyred, but that’s not
the…then the ones that are martyred aren’t talked about here. So, who is this
throng of people dressed in white if they’re not the 144,000 and they’re not
the martyrs? So, we get an answer that as we read along. One of the elders, so
one of the 24 elders asks John who they are. Who are the people robbed in white?
Where did they come from? And, so, John’s like, sir, you know. So, he’s saying
like, you would know but I don’t know. And, so, the elder tells him. These are
the ones coming out of the great tribulation. They washed their robes and made
them white in the blood of the Lamb. So, these are the ones that stay true. And
some interpret this as that these are the true children of God descended from
Abraham. God’s promise to Abraham was that he would multiply their descendants
and they wouldn’t be able to be numbered. So, these are the children of God who
have come out of the great tribulation. So, if we’re interpreting this futuristically
then there is a great tribulation to come that’s can be very, very, very
difficult on the earth, but if we’re a little more pragmatic in our
interpretation then tribulation has been around a while and Christian specific
tribulation has been around since Jesus. And enduring that and growing strong
because of it and allowing it to shape us and build character and make us true
is part of the metanarrative of the New Testament. Either way, this throng of
people from every tribe and nation and tongue are before the Lord and they have
washed their robes and they have become white, and they have washed them in the
blood of the Lamb. So, to look at this literally would present some challenges.
Like if…if you wash a robe in blood, it’s not going to come out white. And
where did they get these robes in the first place? And…and where can one
acquire one of these robes, it becomes difficult to make literal. Symbolically,
the interpretations are that, you know, those who wash their robe in the blood
of the Lamb, and it comes out white, that is representing the ongoing work of
sanctification, the process of becoming pure and clean and Christ like, which
requires endurance and perseverance and all the things that we’ve been talking
about all year. And for those people, beautiful, beautiful imagery is given.
These people serve God, day and night in His sanctuary in His presence. And the
one seated on the throne will shelter them and they won’t hunger anymore, and
they won’t thirst anymore, and the sun won’t beat down on them and strike them
anymore and…and…and heat won’t hurt them anymore because Jesus the Lamb who is
at the center of the throne will be their shepherd. He will shepherd them. He will
guide them to springs of living waters. And God will wipe away every tear from
their eyes. And I think that is beautiful no matter how you’re looking at this
book, no matter how you’re interpreting this. It’s a beautiful picture that in
the end there is God’s presence and things are as they should be, and nothing
is lost and there is no lack, and tears will be wiped away by God himself,
which is where we end today in the book of Revelation,
Prayer:
Father, once again we’re inviting you to speak through all
that we’re reading in your word and we’re taking it all in and inviting you. And
it is our hearts desire to be one in that wrong with people from every tribe
and nation and tongue. We want to be one of them and we have the clear picture
that we must endure and that we must remain true and that our lives can’t be
spent just trying to be one in that throng but one of many that you were able
to reach and love and rescue because you were able to work through us. Come
Holy Spirit. Give us the eyes and the ears of the kingdom. May we each be
responsible for a great cloud of witnesses celebrating before your throne. Come
Jesus we pray. In your holy name we ask. Amen.