04/20/2021 DAB Transcript

Joshua 21:1-22:20, Luke 20:1-26, Psalms 89:1-13, Proverbs 13:15-16

Today is the 20th day of April welcome to the Daily Audio Bible I’m Brian it is great to be here with you today as we do what we do every day, one foot in front of the other, right? We take the next step forward, which leads us through the entire Bible. And we are well underway on this voyage and it’s great to be traveling with you. It would be much more lonely if you weren’t here. And, so, I’m so glad we have the Global Campfire that’s always burning and we can always come around its and just find the oasis that our soul needs as we just relax in this safe place, a place where what’s gonna happen is that the Scriptures are just gonna be read over us and we’re just gonna meditate upon it and recenter ourselves to go back out into the world and accomplish things that we need to achieve today. So, let’s dive in. We are in the book of Joshua working our way through. We traveled across to the Jordan River in the book of Joshua and finally set foot in the promised land. We saw the different battles that were fought, how so many different kings ganged up and then attacked the Israelites, only to lose in the end, and then we have watched the different parcels of land to be issued out to the different tribes of Israel so that they can settle into this new land that was promised to them centuries before. And then as we were concluding our reading yesterday, the establishment of the cities of refuge, the places that people could flee if…if manslaughter, like unintentional death had occurred so they could not just be killed, so they could find justice. And we’ll continue the story today of the allotment of land given to the priestly tribe of the Levites. Joshua chapter 21 verse 1 through 22 verse 20.

Commentary:

Okay. So, in the book of Joshua today we have some trouble that appears to be brewing. Like…like we’re at the point of potential Civil War. So, the situation is fairly serious. So, the land, the promised land, the land that we’ve been working toward since the beginning of our year together has been settled and conquered and has been parceled out and the inheritance has been given and the tribes are moving in, but remember there…there’s 2 ½ tribes that were able to claim the land on the other side of the Jordan River, the…the land that they one in battle with King Heshbob and King Ogg of Bishon. It’s kind a high country. It’s still farmland today. It’s good for farming. It’s actually beautiful land. And, so, they have this land and it’s given to them conditionally that they, when their when their brothers cross the Jordan River to go to war, that they go and fight too. And they did. And, so, the work is accomplished. And, so, the 2 ½ tribes are finally commissioned and released to go home and they’re going home wealthy, laden down with wealth from…from all of the battle that they’ve been in. And at this point, everybody’s pretty much on the same page. We have seen a very stiff-necked people do all kinds of very stubborn stiff-necked things that had brought all kinds of trouble upon them. That has been the nature of the whole story so far and that was the nature of the story even once they crossed the Jordan River. The first city of conquest was Jericho, and the second city was Ai and they were defeated at Ai and went through the whole thing of figuring out who had disobeyed the Lord. So, everybody’s pretty clear, like the only way this victory can continue…like the only way this story goes forward is if we obey the Lord. And one of the things that the Lord was doing was establishing the one place, right? They’re not gonna be traveling around anymore in a…so the portable tabernacle isn’t going to be moving around. It’s going to find a permanent home. And that permanent home is known as Shiloh. When we think of like a permanent home, we think Jerusalem, we think temple. But there isn’t any…no temple has been built yet. And Jebus or Jerusalem is still in the hands of the Canaanites. So, there’s sort of a first capital before Jerusalem, and it’s known as Shiloh. And it was the heartbeat or the center of worship for almost 400 years before Jerusalem and before the establishment of a temple in Jerusalem. So, this is the place of the worship of God. This is where the altar is. This is where the holy of holies is. So, these 2 ½ tribes then begin to head home and they get back to the Jordan River and they erect a large imposing altar, one that can be seen from all around, and that has caused a tremendous amount of confusion because are these guys disobeying God? Are they erecting another altar for worship? Are they establishing some custom that God has not commanded us? Have they abandoned us? Are they going to worship false, or other gods? Like what’s happening here? And they have seen how important it is to be completely obedient to God in this moment. They’ve seen some of the other things that they’ve had to do. And, so, now they’ve gathered together. They have been at war with all the “ites” that were in the land, so they’re definitely battle tested and battle ready. They were getting ready to settle down, but they could strap on their swords and gear and ride out in annihilate the 2 ½ tribes, if that’s what it’s gonna take, Civil War. And that’s where we leave the reading today. We’ll have to find out what’s going to happen tomorrow.

Then in the New Testament, Jesus is being questioned about His authority and we’ve seen this story before. And, so, they’re…you know…Jesus asks His own question that unpacks the truth of what they’re trying to get at. And honestly, maybe one of the more truthful things depicted from the religious leaders that are against Jesus is said in this story. So, this…the religious leaders want to know who gave Jesus His authority to do the things that He’s doing. And He says, “I’ll answer you, but you answer me a question. Who gave John his authority?” The people believed John to be a prophet of God. We’ve gone through the whole story of John. It’s ironic that the priestly community…because John’s dad was a priest. So, it…in some ways is ironic that the priestly community is skeptical and rejecting of John as a prophet but they’re also rejecting Jesus as a prophet. So, religion is rejecting both John and Jesus. But the people, the people are accepting. So, we…we…we know this story. We’ve even talked about this story. It’s really this story that Jesus then tells after the exchange that we want to focus on and remind ourselves of. So, the story that Jesus told after this exchange goes like this. “A man planted a vineyard leased it to tenant farmers, moved to another country to live for several years.” The story Jesus is telling is to the religious leaders about the religious leaders. “A man planted a vineyard.” This is, “God planted a garden and gave it to tenant farmers.” This…these are the religious leaders intended to care for the garden. “And then he moved to another country for several years. And at the time of the grape harvest…so when the harvest came, he sent to collect a share of the crop.” The crop in this case are the soul…the hearts of man…mankind properly steward and cared for and grown up. So, the master sent to collect but the farmers attacked the servant, beat him up, sent him back empty-handed. So, the owner sent another server, but they also insulted him, beat him up and sent him away empty-handed. A third man was sent, and they wounded him and chased him away. These are the prophetic voices that were sent all along, but specifically were referring back and including John in the story and Jesus in the story. This is how religion is treating the prophets sent by God. They insult them, beat them up, send them away empty-handed. No harvest is given to the master. They wound those who are sent and chase them away. So, as Jesus continues the story, the farmer, the owner, the master, God in this story thinks, “what will I do? I’ll send my cherished son. Surely, they’ll respect my cherished son.” But when the tenant farmers saw the son, and again the tenant farmers are the religious leaders specifically charged with caring for the souls of the people, like actually creating the harvest, when they saw the son, they said to each other, “here comes the heir to this estate. Let’s kill Him and get the estate for ourselves. Let’s kill Him and get the kingdom for ourselves in other words.” And, so, they dragged Him out of the vineyard and murdered Him. Obviously, they haven’t done this to Jesus. Jesus is speaking a story that tells what’s about to happen in a way that the religious leaders know He’s talking about them. And, so, He says, “what do you thinks gonna happen? The master will come and kill those farmers and lease the vineyard to others.” And as we spoke about yesterday, they did rebel. Within the next 50 years they did rebel and they also got completely and totally and absolutely crushed. The thing is, the religious leaders were in an interesting…interesting, very, very volatile situation. They have…they…they have a religion that is very, very ancient, that is monotheistic, which means they believe there is only one God, and He is the most-high God, and there is no other, whereas the entire culture of the Roman Empire was polytheistic, so many gods and you needed to worship whatever God you wanted too. But you needed to revere and honor the gods the Empire because they made the Empire, and they made the Empire great. So, you can worship whoever you want but you can’t reject the gods of the Empire. But the Jews, they couldn’t worship the gods of the Empire. They didn’t want to be a part of the Empire. They wanted those people gone. They wanted to restore this place of the one true God. So, they had a sort of volatile situation where the Romans are tolerating the Hebrew people and worshiping their one true God and they’re allowed to keep their one true God religion, which is separate from everybody else within the Romans control. They were tolerated as long as they could keep it together. There had been a history of zealotry, especially in the Galilea, but all over, of rebellion of what would be looked at, at least if you were a Roman as like terrorism, like domestic terrorism. There’s these people within the land, they hate this land, and they want this land to fall apart, they want it to fall. And, so, they’re like doing all these little things. So, the religious leaders are responsible for trying to hold the whole thing together and keep false messiahs from rising of the don’t have the power or authority to actually make a substantive change. They would lose a battle and be wiped out very publicly. So, John…John or Jesus in that mix, people drawing crowds, people igniting the hearts of people in a religious way, turning them back to God so that they are becoming passionate about their faith, that can turn volatile in the second. In fact, it’s those very people who incite a mob to get Jesus crucified that can turn in a second and terrible things can happen being done by people who wouldn’t do those things, except for they got swept into it. So, in order to sort of keep the culture and keep the religion from being wiped out by the Romans they gotta keep the peace. They’re going to the Romans for protection. And Rome is saying “as long as you can keep it together, we’ll protect you and allow you to have your separatist ways.” So, this is politics and religion as strange bedfellows. And the result is the crucifixion of God. And the end result is total destruction. And that is essentially what Jesus’ parable lays out. And this parable still has meaning, plenty of meaning for us as we look around the world and see these kinds of situations develop.

Prayer:

Jesus, it’s to You that we come, it was You who were here sharing that the kingdom is a kingdom of love and that love conquers all and is more powerful than any destructive force on the face of the earth. The kingdom is here and among us and within us. Do we not see it? And the truth is…well…the truth is only sometimes. Only sometimes do we see it, but very often when we’re not seeing it, we’re participating in obscuring it. Very often when we’re not seeing it, we’re participating in things that are not a solution and are not moving anything forward. And, so, we gotta look back inside of our own hearts, which is where so much of this work has to be done. It’s so easy for us to look out into the world and see all of the problems and what should be done, and we say something like, “they should do something about that” when actually it really starts inside of us for each of us. And, so, come Holy Spirit. We don’t want to be this way in any way. We don’t want to not be seeing what You’re doing in this world. We do not want to be on the other side of it. We want to participate, and it starts by believing that we will be known by our love and not by the battles we fight on social media. So, come Holy Spirit. We need You now more than ever. Come Holy Spirit we pray in Jesus’ name we ask. Amen.

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And that’s it for today, I’m Brian and I love you and I’ll be waiting for you here tomorrow.

Community Prayer and Praise:

Good morning my DAB family this is Paula calling from Albuquerque. Today’s Thursday April 15th. It’s Tax Day in the US. Brian, your commentary on today’s reading was so profound. I listened intently and had to re listen as a matter of fact to your commentary. It kind of took me back to my own foundation when you described the Samaritans being kind of a mixed people and people kind of looked down on them because they really didn’t know who they were or what they were. I am Creole. So, that is me. I was born in Louisiana and raised in…in New Mexico which is very different. And people did often look down on us because we were raised which, you know, the population here is largely Hispanic, Native American, and Caucasian. Well, you know, obviously a Creole person is like all of that put together. So, today was just very, very touching. Thank you so much. Thank you so much for allowing the Holy Spirit to use you the way you do. You are just amazing, and I just love how you break things down in a similar way that my pastor does. I am just so grateful for you always. I love you all family keep listening to the word having eyes and ears. I love you all.

Good morning DAB family I finished listening to April the 14th and I come in total agreement with what Brian was saying on proverbs 9:4…13:4 regarding the sluggard and the diligent. So, yes Lord, I come in agreement with my beloved brother and teacher Brian. Cause us to be diligent and to take control over our motivations and our bodies. We tell ourselves to get off of that couch that bed that mental sluggish condition right now in the mighty name of…of Jesus and we look up to where our help comes from. It comes from the Lord who is always willing to help our want as we engage with him to move one step at a time. Help our desires Lord to align themselves with your will for our lives. We will not get weary in well doing for a due time we will reap as we so diligence if we faint not. Galatians 6:9. I love DAB family. I love you brother Hardin and your family, your entire family and staff. And I just thank God for you. Be blessed. Amen. Alisa Marie from Dinuba California.

Hi DAB family I’m __. I’m calling in from India and I would like you all to pray for my family. Everyone in my family has been diagnosed with covid and we are all under home isolation and I would request you to pray for us. I have been a regular listener, but I haven’t called anytime soon for this. So, thank you so much. Take care. Bye-bye.

Hi DABbers, this is Slave of Jesus in North Carolina. Alright Holy Spirit let’s roll. So, I get the feeling I need to tell you guys about a miracle but let’s get some prayers out of the way first. Amen to prayers for Keith as he struggles with his third year of cancer. Amen to prayers for Chris asking that he would stop running away for God and become the husband that he was intended to be. Amen to all the prayers for all the DABbers out there. I’m praying for Roberto the Significant. I kinda like that. I think he should call himself that too as well. Amen to all the prayers for getting closer to God instead of playing video games. As I’m sitting here almost getting ready to play a video game, but I had to call you guys first. So, just feel like we got a…we got lot of tough things going on and you don’t believe in Jesus or God because of miracles but I’d like to share one that I got, one of the few times I can't…not one of the few times…in the beginning when I came to God. So, like the first year of my faith. So, I get in a motorcycle accident and broken ribs I can’t breathe, I’m being carried to the ambulance and I ask the ambulance people to get my iPhone out of the motorcycle pack and I get it and I contact a DABber in China. And this was back in the day, you know, we didn’t have a lot of Facebook and things like that. And that DABber put a prayer on the Prayer Wall. So, the doctor came in at first for the first X Ray and says, “hey you got broken ribs. But here’s this air pocket and that means your lungs…you poked your lungs and we got to get you into a full MRI.” And, so, meanwhile there are thousands of DABbers out there praying for this guy in North Carolina. I used to use my name back then. And then when the doctor came back like 2 hours later when I had a full MRI…full MRI they said, “hey, we don’t know what happened, but you healed yourself. And we’re just going to keep you here in the hospital for a couple of days to make sure we didn’t miss something.” But I know that it was the prayers and God that healed me. So, just wanted to share that miracle. Love you guys…

Hey DAB family Kathleen Mount Zion IL. DABbers I just…I want to thank you first of all. I have called in for prayer many times through the years and I continue too because I like hearing familiar voices and hopefully you don’t mind hearing my familiar voice. Please do know in the background that also that I am there, I am praying for you. I listen to the prayers and I do, and I pray. And I am currently building a prayer closet. I think I mentioned that to just have a special place especially for this family. But I want to ask you again to pray for my brother Dan. I have called in about him and his wife so many times because they are both believers and yet everything in their life just seems to be crazy all the time. And I think my brother Dan is running away from a special appointment by God. I really do. I feel like he’s Jonah. He’s talented. He's…but he just runs from God and hides and…and this causes an anxiety and a dark cloud that comes over him, a cloud, a spirit of oppression that just beats him down and he could be free of all that. Like I said he is a believer. He just…I think God has something special for him. When he was young he went to a religious school for a while and then later on he went to the seminary but there were just things that it didn’t work. He never became a preacher, but I don’t think that’s the end. I don’t think that that means that God doesn’t have something really special for him. But anyway, recently his wife left him and he’s just beside himself. Just keep him in your prayers…

The Daily Audio Bible Reading for Tuesday April 20, 2021 (NIV)

Joshua 21:1-22:20

The Towns Given to the Levites

21 Then the leaders of the tribe of Levi came to consult with Eleazar the priest, Joshua son of Nun, and the leaders of the other tribes of Israel. They came to them at Shiloh in the land of Canaan and said, “The Lord commanded Moses to give us towns to live in and pasturelands for our livestock.” So by the command of the Lord the people of Israel gave the Levites the following towns and pasturelands out of their own grants of land.

The descendants of Aaron, who were members of the Kohathite clan within the tribe of Levi, were allotted thirteen towns that were originally assigned to the tribes of Judah, Simeon, and Benjamin. The other families of the Kohathite clan were allotted ten towns from the tribes of Ephraim, Dan, and the half-tribe of Manasseh.

The clan of Gershon was allotted thirteen towns from the tribes of Issachar, Asher, Naphtali, and the half-tribe of Manasseh in Bashan.

The clan of Merari was allotted twelve towns from the tribes of Reuben, Gad, and Zebulun.

So the Israelites obeyed the Lord’s command to Moses and assigned these towns and pasturelands to the Levites by casting sacred lots.

The Israelites gave the following towns from the tribes of Judah and Simeon 10 to the descendants of Aaron, who were members of the Kohathite clan within the tribe of Levi, since the sacred lot fell to them first: 11 Kiriath-arba (that is, Hebron), in the hill country of Judah, along with its surrounding pasturelands. (Arba was an ancestor of Anak.) 12 But the open fields beyond the town and the surrounding villages were given to Caleb son of Jephunneh as his possession.

13 The following towns with their pasturelands were given to the descendants of Aaron the priest: Hebron (a city of refuge for those who accidentally killed someone), Libnah, 14 Jattir, Eshtemoa, 15 Holon, Debir, 16 Ain, Juttah, and Beth-shemesh—nine towns from these two tribes.

17 From the tribe of Benjamin the priests were given the following towns with their pasturelands: Gibeon, Geba, 18 Anathoth, and Almon—four towns. 19 So in all, thirteen towns with their pasturelands were given to the priests, the descendants of Aaron.

20 The rest of the Kohathite clan from the tribe of Levi was allotted the following towns and pasturelands from the tribe of Ephraim: 21 Shechem in the hill country of Ephraim (a city of refuge for those who accidentally killed someone), Gezer, 22 Kibzaim, and Beth-horon—four towns.

23 The following towns and pasturelands were allotted to the priests from the tribe of Dan: Eltekeh, Gibbethon, 24 Aijalon, and Gath-rimmon—four towns.

25 The half-tribe of Manasseh allotted the following towns with their pasturelands to the priests: Taanach and Gath-rimmon—two towns. 26 So in all, ten towns with their pasturelands were given to the rest of the Kohathite clan.

27 The descendants of Gershon, another clan within the tribe of Levi, received the following towns with their pasturelands from the half-tribe of Manasseh: Golan in Bashan (a city of refuge for those who accidentally killed someone) and Be-eshterah—two towns.

28 From the tribe of Issachar they received the following towns with their pasturelands: Kishion, Daberath, 29 Jarmuth, and En-gannim—four towns.

30 From the tribe of Asher they received the following towns with their pasturelands: Mishal, Abdon, 31 Helkath, and Rehob—four towns.

32 From the tribe of Naphtali they received the following towns with their pasturelands: Kedesh in Galilee (a city of refuge for those who accidentally killed someone), Hammoth-dor, and Kartan—three towns. 33 So in all, thirteen towns with their pasturelands were allotted to the clan of Gershon.

34 The rest of the Levites—the Merari clan—were given the following towns with their pasturelands from the tribe of Zebulun: Jokneam, Kartah, 35 Dimnah, and Nahalal—four towns.

36 From the tribe of Reuben they received the following towns with their pasturelands: Bezer, Jahaz,[a] 37 Kedemoth, and Mephaath—four towns.

38 From the tribe of Gad they received the following towns with their pasturelands: Ramoth in Gilead (a city of refuge for those who accidentally killed someone), Mahanaim, 39 Heshbon, and Jazer—four towns. 40 So in all, twelve towns were allotted to the clan of Merari.

41 The total number of towns and pasturelands within Israelite territory given to the Levites came to forty-eight. 42 Every one of these towns had pasturelands surrounding it.

43 So the Lord gave to Israel all the land he had sworn to give their ancestors, and they took possession of it and settled there. 44 And the Lord gave them rest on every side, just as he had solemnly promised their ancestors. None of their enemies could stand against them, for the Lord helped them conquer all their enemies. 45 Not a single one of all the good promises the Lord had given to the family of Israel was left unfulfilled; everything he had spoken came true.

The Eastern Tribes Return Home

22 Then Joshua called together the tribes of Reuben, Gad, and the half-tribe of Manasseh. He told them, “You have done as Moses, the servant of the Lord, commanded you, and you have obeyed every order I have given you. During all this time you have not deserted the other tribes. You have been careful to obey the commands of the Lord your God right up to the present day. And now the Lord your God has given the other tribes rest, as he promised them. So go back home to the land that Moses, the servant of the Lord, gave you as your possession on the east side of the Jordan River. But be very careful to obey all the commands and the instructions that Moses gave to you. Love the Lord your God, walk in all his ways, obey his commands, hold firmly to him, and serve him with all your heart and all your soul.” So Joshua blessed them and sent them away, and they went home.

Moses had given the land of Bashan, east of the Jordan River, to the half-tribe of Manasseh. (The other half of the tribe was given land west of the Jordan.) As Joshua sent them away and blessed them, he said to them, “Go back to your homes with the great wealth you have taken from your enemies—the vast herds of livestock, the silver, gold, bronze, and iron, and the large supply of clothing. Share the plunder with your relatives.”

So the men of Reuben, Gad, and the half-tribe of Manasseh left the rest of Israel at Shiloh in the land of Canaan. They started the journey back to their own land of Gilead, the territory that belonged to them according to the Lord’s command through Moses.

The Eastern Tribes Build an Altar

10 But while they were still in Canaan, and when they came to a place called Geliloth[b] near the Jordan River, the men of Reuben, Gad, and the half-tribe of Manasseh stopped to build a large and imposing altar.

11 The rest of Israel heard that the people of Reuben, Gad, and the half-tribe of Manasseh had built an altar at Geliloth at the edge of the land of Canaan, on the west side of the Jordan River. 12 So the whole community of Israel gathered at Shiloh and prepared to go to war against them. 13 First, however, they sent a delegation led by Phinehas son of Eleazar, the priest, to talk with the tribes of Reuben, Gad, and the half-tribe of Manasseh. 14 In this delegation were ten leaders of Israel, one from each of the ten tribes, and each the head of his family within the clans of Israel.

15 When they arrived in the land of Gilead, they said to the tribes of Reuben, Gad, and the half-tribe of Manasseh, 16 “The whole community of the Lord demands to know why you are betraying the God of Israel. How could you turn away from the Lord and build an altar for yourselves in rebellion against him? 17 Was our sin at Peor not enough? To this day we are not fully cleansed of it, even after the plague that struck the entire community of the Lord. 18 And yet today you are turning away from following the Lord. If you rebel against the Lord today, he will be angry with all of us tomorrow.

19 “If you need the altar because the land you possess is defiled, then join us in the Lord’s land, where the Tabernacle of the Lord is situated, and share our land with us. But do not rebel against the Lord or against us by building an altar other than the one true altar of the Lord our God. 20 Didn’t divine anger fall on the entire community of Israel when Achan, a member of the clan of Zerah, sinned by stealing the things set apart for the Lord[c]? He was not the only one who died because of his sin.”

Footnotes:

  1. 21:36 Hebrew Jahzah, a variant spelling of Jahaz.
  2. 22:10 Or to the circle of stones; similarly in 22:11.
  3. 22:20 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Luke 20:1-26

The Authority of Jesus Challenged

20 One day as Jesus was teaching the people and preaching the Good News in the Temple, the leading priests, the teachers of religious law, and the elders came up to him. They demanded, “By what authority are you doing all these things? Who gave you the right?”

“Let me ask you a question first,” he replied. “Did John’s authority to baptize come from heaven, or was it merely human?”

They talked it over among themselves. “If we say it was from heaven, he will ask why we didn’t believe John. But if we say it was merely human, the people will stone us because they are convinced John was a prophet.” So they finally replied that they didn’t know.

And Jesus responded, “Then I won’t tell you by what authority I do these things.”

Parable of the Evil Farmers

Now Jesus turned to the people again and told them this story: “A man planted a vineyard, leased it to tenant farmers, and moved to another country to live for several years. 10 At the time of the grape harvest, he sent one of his servants to collect his share of the crop. But the farmers attacked the servant, beat him up, and sent him back empty-handed. 11 So the owner sent another servant, but they also insulted him, beat him up, and sent him away empty-handed. 12 A third man was sent, and they wounded him and chased him away.

13 “‘What will I do?’ the owner asked himself. ‘I know! I’ll send my cherished son. Surely they will respect him.’

14 “But when the tenant farmers saw his son, they said to each other, ‘Here comes the heir to this estate. Let’s kill him and get the estate for ourselves!’ 15 So they dragged him out of the vineyard and murdered him.

“What do you suppose the owner of the vineyard will do to them?” Jesus asked. 16 “I’ll tell you—he will come and kill those farmers and lease the vineyard to others.”

“How terrible that such a thing should ever happen,” his listeners protested.

17 Jesus looked at them and said, “Then what does this Scripture mean?

‘The stone that the builders rejected
has now become the cornerstone.’[a]

18 Everyone who stumbles over that stone will be broken to pieces, and it will crush anyone it falls on.”

19 The teachers of religious law and the leading priests wanted to arrest Jesus immediately because they realized he was telling the story against them—they were the wicked farmers. But they were afraid of the people’s reaction.

Taxes for Caesar

20 Watching for their opportunity, the leaders sent spies pretending to be honest men. They tried to get Jesus to say something that could be reported to the Roman governor so he would arrest Jesus. 21 “Teacher,” they said, “we know that you speak and teach what is right and are not influenced by what others think. You teach the way of God truthfully. 22 Now tell us—is it right for us to pay taxes to Caesar or not?”

23 He saw through their trickery and said, 24 “Show me a Roman coin.[b] Whose picture and title are stamped on it?”

“Caesar’s,” they replied.

25 “Well then,” he said, “give to Caesar what belongs to Caesar, and give to God what belongs to God.”

26 So they failed to trap him by what he said in front of the people. Instead, they were amazed by his answer, and they became silent.

Footnotes:

  1. 20:17 Ps 118:22.
  2. 20:24 Greek a denarius.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 89:1-13

Psalm 89

A psalm[a] of Ethan the Ezrahite.

I will sing of the Lord’s unfailing love forever!
Young and old will hear of your faithfulness.
Your unfailing love will last forever.
Your faithfulness is as enduring as the heavens.

The Lord said, “I have made a covenant with David, my chosen servant.
I have sworn this oath to him:
‘I will establish your descendants as kings forever;
they will sit on your throne from now until eternity.’” Interlude
All heaven will praise your great wonders, Lord;
myriads of angels will praise you for your faithfulness.
For who in all of heaven can compare with the Lord?
What mightiest angel is anything like the Lord?
The highest angelic powers stand in awe of God.
He is far more awesome than all who surround his throne.
O Lord God of Heaven’s Armies!
Where is there anyone as mighty as you, O Lord?
You are entirely faithful.

You rule the oceans.
You subdue their storm-tossed waves.
10 You crushed the great sea monster.[b]
You scattered your enemies with your mighty arm.
11 The heavens are yours, and the earth is yours;
everything in the world is yours—you created it all.
12 You created north and south.
Mount Tabor and Mount Hermon praise your name.
13 Powerful is your arm!
Strong is your hand!
Your right hand is lifted high in glorious strength.

Footnotes:

  1. 89:Title Hebrew maskil. This may be a literary or musical term.
  2. 89:10 Hebrew Rahab, the name of a mythical sea monster that represents chaos in ancient literature.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 13:15-16

15 A person with good sense is respected;
a treacherous person is headed for destruction.[a]

16 Wise people think before they act;
fools don’t—and even brag about their foolishness.

Footnotes:

  1. 13:15 As in Greek version; Hebrew reads the way of the treacherous is lasting.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


04/19/2021 DAB Transcript

Joshua 19:1-20:9, Luke 19:28-48, Psalms 88:1-18, Proverbs 13:12-14

Today is the 19th day of April welcome to the Daily Audio Bible I’m Brian it is a joy and a privilege and an honor every day to come around this Global Campfire together, take the next step forward and move our way into and through all of the weeks that we get to share. And, so, let’s dive in. We’re reading from the New Living Translation this week. We’re in the book of Joshua and as I mentioned…I think it was yesterday…we’ll be concluding the book of Joshua during this week. Right now, in the book of Joshua the…the different allotments of land are being divided up for the tribes of Israel to live in, in this land of promise. So, we continue that story. Joshua chapters 19 and 20.

Commentary:

Okay. So, in the gospel of Luke, Jesus is making His…well…His final journey to Jerusalem where He will be arrested and we…we kinda know how this story will go in general. And once again, I remind us that we come through this territory and then we move beyond the Gospels and we move beyond this territory and what comes next. And, so, it’s really important while we’re walking alongside Jesus that we really embrace…really embraces as much of it as we can. So, today something really, really sad, really sad, actually there’s a place that commemorates this…this spot. So, Jesus has walked from the Galilee down into the Jordan Valley where it's…it's…it's…it’s downhill. And, so, it’s flat there and they can kind of move around a little easier. It’s a more direct path that ends up in Jericho. And then from Jericho, because they’ve moving south, from Jericho they have to than turn eastward and upward. So, it’s an 18- mile climb from Jericho to Jerusalem, and it’s all uphill the whole way. So, Jerusalem sits at the high points. So, you can only…you can only go up to Jerusalem, which is why you hear that in the Scriptures and why…why you may have heard that in the past, up to Jerusalem. For example, even in the…in the Psalms, there are the Psalms of Ascent the Psalms, the songs that will be sung on the way uphill up to Jerusalem. So, this is a totally uphill, pretty treacherous walk that Jesus has to take, and the pathway is essentially following the Kedron Valley. And the Kedron valley is in the Bible. So, it’s a geographical landmark that runs right through Jerusalem actually separating the Mount of Olives from like Mount Zion or where the temple was or where the Temple Mount is out today. And, so, the Mount of Olives is a pretty big hill and runs along and their villages on etc. etc. And, so, we see Jesus passing through some of those villages and getting this colt. And as it’s told in the gospel of Luke once they crest the Mount of Olives and begin to come down the downward side, into Jerusalem Jesus starts to cry and it’s really really sad. There is a place. You can walk down the Mount of olives kind of following the ancient road. It doesn’t look anything like an ancient road now. It looks on one side like a massive, massive graveyard where people are buried awaiting resurrection and just different compounds that are on the Mount of Olives while you walk your way down. And there’s a place called Dominus Flevit, which is Latin, which means “the Lord wept.” And there’s a Byzantine chapel there. I belie a crusader era, small little chapel there. But from there you can look down upon the Temple Mount and you sort of can see what that view would’ve been like. That would’ve been the quintessential view of looking out over Jerusalem and kind of cresting Mount of Olives and seeing the temple of God there. And Jesus begins to weep. He says, “how I wish today that you of all people would understand the way to peace, but now it’s too late. Peace is hidden from your eyes.” And then He goes on to talk about how it would all get tore down. Here's…here’s the situation. We’re in the book of Joshua now in the Old Testament, right? So, we’ve gone through the Torah, the formation of a people set apart to be a nation of priests to bless the whole world and we’ve gone through their struggles and how quickly and how often they lose sight of their purpose of the main story, right, and get lost in the subplots of their own lives and where that leads them and how we had a wander in the wilderness because the wilderness journey, this…the message of the wilderness hadn’t been learned. And, so, now we get to cross the Jordan River and seen the conquest and now the division of the land and the assignment of the land to the people. These are the set a…set apart ones, the chosen people. And their capital city, as we will read from the time of King David, forward will be Jerusalem. The very first temple, like the very first permanent temple, not a Tabernacle that’s portable and moving around, but a permanent fixture, a building is in Jerusalem, the temple of God, the place where the people come to commune with God, the place where they believe communication happens between God and people. So, Jesus who is God incarnate, right, who was incarnated into human flesh and dwelt among us as one of us participating in the human story and in the human condition, God with human eyes crests the Mount of Olives and this place, this…this what He…what He sees is His temple, the temple made for the worship and communion with God among the people set aside and set apart as holy to be a nation of priests to remind the world who God is. God’s cresting the Mount of Olives and looking down on the entire enterprise and God begins to weep about it. Like, that’s the magnitude of what we’re seeing here. “How I wish that you of all people would understand the way to peace”, right? So, here’s God who’s walked through all of the things we’re reading about in the Torah and in Joshua and everything else that we’re going to read for the rest of this year in the Old Testament. This same God who is the lead these people is about to be killed by His own people, His own creation. His own creation will reject Him on religious grounds. So, He’s crying about it. It’s sad and He speaks prophetically. “Before long your enemies will build ramparts against your walls and encircle you and close in on you from every side. They will crush you into the ground and your children with you. Your enemies will not leave a single stone in place because you did not recognize it when God visited you.” Ah…and the thing is, we’ve talked many times about what…what the Hebrew people of the first century were looking for when they were thinking about a coming Messiah. They were looking for a righteous anointed one certainly, one that would communicate the ways of the Lord and bring people together with the intention of revolt, of cleansing the land of the Romans, and everyone else and restoring it back to God. And Jesus, God in flesh came saying. “the kingdom that you’re looking for isn’t coming at all. The kingdom of God is already here already among you already within you already underway. Do you not see it? Can you not perceive it? Do not have eyes to see? Do you not have ears to hear?” And they just couldn’t get on board with that. That’s not what the Messiah’s gonna do. The Messiah’s gonna…gonna overthrow Rome and this Jesus, He might get a mob together but it’s only gonna get us in trouble. And, so, we know how the story goes. Jesus was betrayed, Jesus was crucified, they thought they had gotten rid of Him. So, a little bit later, like within the next 50 years-ish from this moment where Jesus crests the Mount of Olives and weeps they decide they have their Messiah. They decide to rise up and revolt. They all do get together and…and…and do revolt against Rome and they do take over for a brief period of time of a couple of years. And this is interspersed in the story of the great fortress, the great Herodian fortress Masada, where this rebellion at least traditionally is understood to have ended because although they did take over and although they did mint their own coins and although they did have some autonomy there for a couple of years, Rome the Empire, basically got the forces of the Empire together and sailed for Jerusalem and when they got there they were merciless and they destroyed Jerusalem utterly, tearing down the temple of God, destroying Jerusalem completely and forbidding Hebrew people to even enter the ruins of the city. And then they rebuilt it and then let Jews go in. So, Jesus is crying about what’s gonna happen and He’s crying about how it didn’t have to happen. And I mean this helps us enter the story greatly, to just see the emotion of God, God who came for us, God among us, God with us, Emmanuelle being rejected. Also gives us an opportunity to think about how many times we decided by force by own will and strength we’re going to make God’s will happen, that we’re just going to jump out here because we know what’s supposed to happen and we’re gonna go make that happen when it’s not, when God’s not in it as was the case in the story that we are in and the gospel of Luke.

Prayer:

Jesus, we invite you into this. We enter into this story again. It…it tears our hearts to think of you standing there weeping, weeping over what might’ve been, what could have been. But it was too late and we have to wonder in our own lives, how many times that you’ve been a gentleman and patiently waited and watched us and what could have been if we hadn’t gone our own way. And, so, forgive us Lord. We repent, we return to you and ask Holy Spirit to continue to illuminate the narrow path that leads to life that we might walk it pray this in the name of Jesus. Amen.

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And that’s it for today on Brian. I love you and I’ll be waiting for you here tomorrow.

Community Prayer and Praise:

Good morning DABber family this is the Burning Bush that will not be Devoured for the Glory of our God and our King. Today I listened to the reading from proverbs speaking of the sluggard who desires but doesn’t get what he desires because he’s lazy. And…and then it speaks of the diligent who gets abundance just due the hard work. And I know this sounds like something so simple and it’s like…dah… right? But I am struggling in certain areas of my life, certain things, certain projects, personal projects that have been placed on the back burner of my life. Dreams deferred, you know, due to, some barriers that were thrown in my way in life in general. And not to get too too deep into this but when I heard that it really hit hard. And, so, I just want to share this with you guys. It is a prayer request but it’s also sort of encouragement, that, you know, some of us have had some traumas in life that has caused us to be discouraged and caused us to forsake some projects and plans and ambitious desires in our lives. And I just want to say to all of us that dreams deferred make the heart sick but be encouraged because the Lord who has started a good thing in us, He is faithful to complete it. He is faithful to complete it. And I pray that God will remind me of this every single morning that I wake, that I am a word of God…

Morning everybody. It’s God’s Smile here. It’s a lovely still day outside. There’s some lovely clouds and the sky is a nice pale blue. I’ve got some tomato plants growing on my windowsill. There absolutely wonderful to watch them grow. They’re growing so fast. You know, they’re growing 10 millimeters each day. How awesome is that? I’ll soon be able to put them out. But my dad was a farmer and he used to say never doubt when May is out and especially here in England. We can get snow in May even, which it doesn’t usually last very long but still it’s enough to kill off the seedlings isn’t it? So, I just wanted to thank everybody who rings in with encouragement and prayer, what’s on their heart, and singing songs. I get ministered to so often. Sometimes it’s just one word and other times it’s just everything that that person was saying. I can see in the…in my mind’s eye and God does something beautiful doesn’t He? I’m sure you guys will experience that too. What a wonderful bloody ministry we have to reach each other and pray for someone else and that knock on effect touches so many in our obedience to love and care and pray for someone. I’m just…I’m just so thankful. I’m thankful to be sat up in the morning again because it’s been a bit tough of late. I was starting to get up a couple mornings a week and that fell by the wayside. Time’s ticking. I’ve been rappiting on, haven’t I? I’m going to send my love. This is God’s Smile here with a big yes.

Hi, it’s Donna from California and just finished Wednesday night Bible study and prayer group and got some very shocking news. A lady at our church, we have a small church, took her life and left behind her husband and her 12-year-old, I think she’s about 12-year-old, her daughter. And I am…I’m just absolutely in shock. I…I can’t even imagine this person doing that. And I know that there’s been prayer requests lately in our community concerning people who have loved ones who’ve taken their lives and people who are maybe pondering that as well as…and I…I just…I…I really don’t know…I…I don’t know what to say about it. I…I pray. Please join me in prayer for this family for this grieving husband and their…their daughter and our church. I didn’t know her that well. I just know that she was a bright, beautiful, vibrant woman with a strong faith. And it’s leaving a void in my heart. So, I can only imagine what it must be for her husband and her daughter. I'm…I’m just so sorry. I didn’t know. I didn’t know what kind of pain she must have been in.

[singing starts] Beloved let us love one another for love is of God and everyone I loveth is born of God and knoweth God he loveth not knoweth not God for God is love beloved let us love one another. First John 4:7 and 8 [singing stops]. O, Brian what a wonderful sermon this morning. That is so true. The Kingdom of God is within us. We’ve got to let his love out. We gotta live his love show. Father I just worship you this morning. Bless your people today. Let us show love amongst ourselves and everywhere we go let our light so shine before men that they see our good works and glorify you. O, Yeshua is within us people. Let us love one another. Everyone that we come in contact with is our neighbor. What a wonderful thing this morning Brian. That was so wonderful. It touched my heart so much. Thank You, Father. Thank You Yeshua. Have a wonderful day fellow DABbers. I love you and I pray for all of you everywhere. Yeshua’s mighty name. Amen.

Hey DABbers, all around the world this is Sam from Spain and I’m just so thankful and so grateful for your prayers and walking together through the wonderful stories of the Bible. And I am praising God for all the men that have been praying for their wives who I am joining you in praying for your wives. I think it’s so encouraging, the number of men that ask for prayers for their wives. And thank you. It’s wonderful. Bless each and every one of them and Lord strengthen the spiritual forces of each of those husbands Lord so they can continue loving and interceding for their wives in the name of the Lord Jesus. Amen.

The Daily Audio Bible Reading for Monday April 19, 2021 (NIV)

Joshua 19-20

The Land Given to Simeon

19 The second allotment of land went to the clans of the tribe of Simeon. Their homeland was surrounded by Judah’s territory.

Simeon’s homeland included Beersheba, Sheba, Moladah, Hazar-shual, Balah, Ezem, Eltolad, Bethul, Hormah, Ziklag, Beth-marcaboth, Hazar-susah, Beth-lebaoth, and Sharuhen—thirteen towns with their surrounding villages. It also included Ain, Rimmon, Ether, and Ashan—four towns with their villages, including all the surrounding villages as far south as Baalath-beer (also known as Ramah of the Negev).

This was the homeland allocated to the clans of the tribe of Simeon. Their allocation of land came from part of what had been given to Judah because Judah’s territory was too large for them. So the tribe of Simeon received an allocation within the territory of Judah.

The Land Given to Zebulun

10 The third allotment of land went to the clans of the tribe of Zebulun.

The boundary of Zebulun’s homeland started at Sarid. 11 From there it went west, going past Maralah, touching Dabbesheth, and proceeding to the brook east of Jokneam. 12 In the other direction, the boundary went east from Sarid to the border of Kisloth-tabor, and from there to Daberath and up to Japhia. 13 Then it continued east to Gath-hepher, Eth-kazin, and Rimmon and turned toward Neah. 14 The northern boundary of Zebulun passed Hannathon and ended at the valley of Iphtah-el. 15 The towns in these areas included Kattath, Nahalal, Shimron, Idalah, and Bethlehem—twelve towns with their surrounding villages.

16 The homeland allocated to the clans of the tribe of Zebulun included these towns and their surrounding villages.

The Land Given to Issachar

17 The fourth allotment of land went to the clans of the tribe of Issachar.

18 Its boundaries included the following towns: Jezreel, Kesulloth, Shunem, 19 Hapharaim, Shion, Anaharath, 20 Rabbith, Kishion, Ebez, 21 Remeth, En-gannim, En-haddah, and Beth-pazzez. 22 The boundary also touched Tabor, Shahazumah, and Beth-shemesh, ending at the Jordan River—sixteen towns with their surrounding villages.

23 The homeland allocated to the clans of the tribe of Issachar included these towns and their surrounding villages.

The Land Given to Asher

24 The fifth allotment of land went to the clans of the tribe of Asher.

25 Its boundaries included these towns: Helkath, Hali, Beten, Acshaph, 26 Allammelech, Amad, and Mishal. The boundary on the west touched Carmel and Shihor-libnath, 27 then it turned east toward Beth-dagon, and ran as far as Zebulun in the valley of Iphtah-el, going north to Beth-emek and Neiel. It then continued north to Cabul, 28 Abdon,[a] Rehob, Hammon, Kanah, and as far as Greater Sidon. 29 Then the boundary turned toward Ramah and the fortress of Tyre, where it turned toward Hosah and came to the Mediterranean Sea.[b] The territory also included Mehebel, Aczib, 30 Ummah, Aphek, and Rehob—twenty-two towns with their surrounding villages.

31 The homeland allocated to the clans of the tribe of Asher included these towns and their surrounding villages.

The Land Given to Naphtali

32 The sixth allotment of land went to the clans of the tribe of Naphtali.

33 Its boundary ran from Heleph, from the oak at Zaanannim, and extended across to Adami-nekeb, Jabneel, and as far as Lakkum, ending at the Jordan River. 34 The western boundary ran past Aznoth-tabor, then to Hukkok, and touched the border of Zebulun in the south, the border of Asher on the west, and the Jordan River[c] on the east. 35 The fortified towns included in this territory were Ziddim, Zer, Hammath, Rakkath, Kinnereth, 36 Adamah, Ramah, Hazor, 37 Kedesh, Edrei, En-hazor, 38 Yiron, Migdal-el, Horem, Beth-anath, and Beth-shemesh—nineteen towns with their surrounding villages.

39 The homeland allocated to the clans of the tribe of Naphtali included these towns and their surrounding villages.

The Land Given to Dan

40 The seventh allotment of land went to the clans of the tribe of Dan.

41 The land allocated as their homeland included the following towns: Zorah, Eshtaol, Ir-shemesh, 42 Shaalabbin, Aijalon, Ithlah, 43 Elon, Timnah, Ekron, 44 Eltekeh, Gibbethon, Baalath, 45 Jehud, Bene-berak, Gath-rimmon, 46 Me-jarkon, Rakkon, and the territory across from Joppa.

47 But the tribe of Dan had trouble taking possession of their land,[d] so they attacked the town of Laish.[e] They captured it, slaughtered its people, and settled there. They renamed the town Dan after their ancestor.

48 The homeland allocated to the clans of the tribe of Dan included these towns and their surrounding villages.

The Land Given to Joshua

49 After all the land was divided among the tribes, the Israelites gave a piece of land to Joshua as his allocation. 50 For the Lord had said he could have any town he wanted. He chose Timnath-serah in the hill country of Ephraim. He rebuilt the town and lived there.

51 These are the territories that Eleazar the priest, Joshua son of Nun, and the tribal leaders allocated as grants of land to the tribes of Israel by casting sacred lots in the presence of the Lord at the entrance of the Tabernacle[f] at Shiloh. So the division of the land was completed.

The Cities of Refuge

20 The Lord said to Joshua, “Now tell the Israelites to designate the cities of refuge, as I instructed Moses. Anyone who kills another person accidentally and unintentionally can run to one of these cities; they will be places of refuge from relatives seeking revenge for the person who was killed.

“Upon reaching one of these cities, the one who caused the death will appear before the elders at the city gate and present his case. They must allow him to enter the city and give him a place to live among them. If the relatives of the victim come to avenge the killing, the leaders must not release the slayer to them, for he killed the other person unintentionally and without previous hostility. But the slayer must stay in that city and be tried by the local assembly, which will render a judgment. And he must continue to live in that city until the death of the high priest who was in office at the time of the accident. After that, he is free to return to his own home in the town from which he fled.”

The following cities were designated as cities of refuge: Kedesh of Galilee, in the hill country of Naphtali; Shechem, in the hill country of Ephraim; and Kiriath-arba (that is, Hebron), in the hill country of Judah. On the east side of the Jordan River, across from Jericho, the following cities were designated: Bezer, in the wilderness plain of the tribe of Reuben; Ramoth in Gilead, in the territory of the tribe of Gad; and Golan in Bashan, in the land of the tribe of Manasseh. These cities were set apart for all the Israelites as well as the foreigners living among them. Anyone who accidentally killed another person could take refuge in one of these cities. In this way, they could escape being killed in revenge prior to standing trial before the local assembly.

Footnotes:

  1. 19:28 As in some Hebrew manuscripts (see also 21:30); most Hebrew manuscripts read Ebron.
  2. 19:29 Hebrew the sea.
  3. 19:34 Hebrew and Judah at the Jordan River.
  4. 19:47a Or had trouble holding on to their land.
  5. 19:47b Hebrew Leshem, a variant spelling of Laish.
  6. 19:51 Hebrew Tent of Meeting.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Luke 19:28-48

Jesus’ Triumphant Entry

28 After telling this story, Jesus went on toward Jerusalem, walking ahead of his disciples. 29 As he came to the towns of Bethphage and Bethany on the Mount of Olives, he sent two disciples ahead. 30 “Go into that village over there,” he told them. “As you enter it, you will see a young donkey tied there that no one has ever ridden. Untie it and bring it here. 31 If anyone asks, ‘Why are you untying that colt?’ just say, ‘The Lord needs it.’”

32 So they went and found the colt, just as Jesus had said. 33 And sure enough, as they were untying it, the owners asked them, “Why are you untying that colt?”

34 And the disciples simply replied, “The Lord needs it.” 35 So they brought the colt to Jesus and threw their garments over it for him to ride on.

36 As he rode along, the crowds spread out their garments on the road ahead of him. 37 When he reached the place where the road started down the Mount of Olives, all of his followers began to shout and sing as they walked along, praising God for all the wonderful miracles they had seen.

38 “Blessings on the King who comes in the name of the Lord!
Peace in heaven, and glory in highest heaven!”[a]

39 But some of the Pharisees among the crowd said, “Teacher, rebuke your followers for saying things like that!”

40 He replied, “If they kept quiet, the stones along the road would burst into cheers!”

Jesus Weeps over Jerusalem

41 But as he came closer to Jerusalem and saw the city ahead, he began to weep. 42 “How I wish today that you of all people would understand the way to peace. But now it is too late, and peace is hidden from your eyes. 43 Before long your enemies will build ramparts against your walls and encircle you and close in on you from every side. 44 They will crush you into the ground, and your children with you. Your enemies will not leave a single stone in place, because you did not recognize it when God visited you.[b]

Jesus Clears the Temple

45 Then Jesus entered the Temple and began to drive out the people selling animals for sacrifices. 46 He said to them, “The Scriptures declare, ‘My Temple will be a house of prayer,’ but you have turned it into a den of thieves.”[c]

47 After that, he taught daily in the Temple, but the leading priests, the teachers of religious law, and the other leaders of the people began planning how to kill him. 48 But they could think of nothing, because all the people hung on every word he said.

Footnotes:

  1. 19:38 Pss 118:26; 148:1.
  2. 19:44 Greek did not recognize the time of your visitation, a reference to the Messiah’s coming.
  3. 19:46 Isa 56:7; Jer 7:11.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 88

Psalm 88

For the choir director: A psalm of the descendants of Korah. A song to be sung to the tune “The Suffering of Affliction.” A psalm[a] of Heman the Ezrahite.

O Lord, God of my salvation,
I cry out to you by day.
I come to you at night.
Now hear my prayer;
listen to my cry.
For my life is full of troubles,
and death[b] draws near.
I am as good as dead,
like a strong man with no strength left.
They have left me among the dead,
and I lie like a corpse in a grave.
I am forgotten,
cut off from your care.
You have thrown me into the lowest pit,
into the darkest depths.
Your anger weighs me down;
with wave after wave you have engulfed me. Interlude

You have driven my friends away
by making me repulsive to them.
I am in a trap with no way of escape.
My eyes are blinded by my tears.
Each day I beg for your help, O Lord;
I lift my hands to you for mercy.
10 Are your wonderful deeds of any use to the dead?
Do the dead rise up and praise you? Interlude

11 Can those in the grave declare your unfailing love?
Can they proclaim your faithfulness in the place of destruction?[c]
12 Can the darkness speak of your wonderful deeds?
Can anyone in the land of forgetfulness talk about your righteousness?
13 O Lord, I cry out to you.
I will keep on pleading day by day.
14 O Lord, why do you reject me?
Why do you turn your face from me?

15 I have been sick and close to death since my youth.
I stand helpless and desperate before your terrors.
16 Your fierce anger has overwhelmed me.
Your terrors have paralyzed me.
17 They swirl around me like floodwaters all day long.
They have engulfed me completely.
18 You have taken away my companions and loved ones.
Darkness is my closest friend.

Footnotes:

  1. 88:Title Hebrew maskil. This may be a literary or musical term.
  2. 88:3 Hebrew Sheol.
  3. 88:11 Hebrew in Abaddon?
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 13:12-14

12 Hope deferred makes the heart sick,
but a dream fulfilled is a tree of life.

13 People who despise advice are asking for trouble;
those who respect a command will succeed.

14 The instruction of the wise is like a life-giving fountain;
those who accept it avoid the snares of death.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


04/17/2021 DAB Transcript

Joshua 16:1-18:28, Luke 19:1-27, Psalms 87:1-7, Proverbs 13:11

Today is the 18th day of April welcome to the Daily Audio Bible I’m Brian it’s wonderful to be here with you today as we greet a brand-new shiny sparkly new week. And here we are. We’re at the threshold. And we can just stand here at the threshold. Maybe it was a pretty chaotic week last week. Maybe things spun out of control. Maybe by all indications all that torrent and chaos is gonna to sweep us into this new week, but we’re standing here right now, and we get to make some determinations. We’re not like powerless here. How we approach things, how we live into them, how we seek wisdom, how we seek the Scriptures, this changes the course of this week and hoe it’s gonna play out. And, so, here we stand at the threshold like we always do. Nothing is ruined. Everything is beautiful. It’s the future. It’s not here yet. We’re gonna to live into it moment by moments and step-by-step and we’re gonna continue this rhythm so that the Scriptures are a part of every step that we take, if we’ll slow down and pay attention. So, let’s dive in. This week we’ll read from the New Living Translation continuing our journey through the book of Joshua. Actually, we’ll conclude the book of Joshua before this week is over more toward the end of the week and then we’ll be moving into some…some totally different and new territory in the book of Judges, but that is out there in the future and we are right here. Today Joshua chapters 16, 17, and 18.

Prayer:

Father we thank You for Your word and we are so grateful, it is the centerpiece to what we do in rhythm day by day step-by-step, allowing Your word to wash into our lives and transform us by challenging us to repent, to think differently, to walk in a different direction. And, so, we are grateful. And as we move into this brand-new sparkly week that’s in front of us, we submit ourselves to You. We ask, Holy Spirit come and help us to apply what we’ve learned and incorporate it into all of our thoughts and words and deeds. We pray in the name of Jesus. Amen.

Community Prayer and Praise:

Hi family this is Dave the counselor in Florida. I’ve been a listener for many, many years. As a Christian counselor I’m in my office counseling people in crisis a lot. So, I have the Global Campfire coin that I keep in my hand and my pocket because it reminds me that there’s a family around the world that are praying, and I need it. It’s the Holy Spirit that who is the counselor the comforter our strength and our guide. So, for those of those who need counseling you need to call a counselor. This is your encouragement. It is OK to not be OK and it is OK to go call a counselor. But I covet your prayers. It is fierce working here at times where we have marriages on the line, we have young people on the line. There are fierce battles raging as you all know. And, so, my prayer’s specifically for God to raise up more excellent Christian counselors to create space for these counselors to work and He would empower us to tune into the Holy Spirit while we guide folks. Thank you, family for being a praying family. Your prayers are not in vain. Your encouragements are helping people and it helps me. And I just want to end by saying a prayer for you all. Father I thank You for this family for the encouragement of the Daily Audio Bible Global Campfire. It is because of this that I’m able to let my light shine and I’m so eternally grateful. Father, the church is alive and it’s well and Your word is being lifted up and Your people are being lifted up. We love You we thank You. In Jesus’ name. Amen. Have a wonderful day everybody.

Hi neighbors this is Lisa the Encourager. I’m calling in for James the teacher from Los Angeles. I wanted to tell you how much it meant to me when you called in probably about, I don’t know, four…three to four years ago and you prayed for all of our churches, anybody and everybody that put our church on your list you would call in and…and make a…a impactful prayer for all of those churches. So, that really meant a lot to me and I just wanted you to know that God impressed upon my heart to share with you that, James, you have a real purpose in life. And sometimes it may not always look like a human perspective purpose, but Jesus has a purpose for you. And just like you were calling in and praying for those churches, that was an amazing gift that you gave all of us. And, so, you made an impact on all of those churches. So, you have so much to give. So, that’s what God pressed upon my heart to let you know and that to think about your spiritual gift and pleasing God and just put all your efforts in that regard and please God and…and don’t concern yourself as much about pleasing the human nature. And I’m going to pray for you James. Dear God, I just pray for James. I pray that he’ll know how much You love him. You love him enough to press something upon my heart to share with him God. You love him enough to die for him Lord and help him to know…

My name is Tad and I’m suffering from anxiety, fear, and depression. I need a lot of prayer to get me through this. I need God’s help to get me through this. And, so, I’m just asking the DAB family out there, pastor Brian, can you just keep me in your thoughts and your prayers. Try to get me through this. I’m in a dark place right now and it hurts. I love you. Thank you very much. Bye.

Hi this is Simona I’m calling from Southern California and I just want to reach out and you know let everybody know I’m praying for everybody, especially the guy that called in the other day and said how close he’s gotten to God because of this app and how he lost his 13-year-old daughter. And I just want to be an encouragement and ask everybody to lift me up in prayer. I’m 32 years old, a single mother of an 8-year-old. I’m in stage 4 kidney failure. I do dialysis three days a week. I’ve had over 31 surgeries and I just found out I might have the beginning stage of cancer. So, I just ask God to continue to give us His healing, give us His peace, give us His joy because my 8-year-old looked at me today and told me, “mom you can go to heaven because I don’t want you to suffer anymore.” And for him to tell me that it brought tears to my eyes. So, I just want to encourage everybody out there to stay close to God and cling to God because God is all we have. Without God we are nothing. We are nothing. Even in the midst of our affliction God is still God and no matter what we go through even is a child…if a child loses his mother or father, God is God and God will hold us and keep us and keep us close to Him. So, I continue to lift up everybody on this prayer line, everybody that calls in I lift them up in the mighty name of Jesus. Alleluia Lord have Your way with each and every person. Thank you, Brian for this app. Thank you to your wife and your daughter. Everybody that participates and helps make this app possible, I thank you and I lift you up and May God…

Good morning Daily Audio Bible family today is April 14th, 2021. This is Patrick from Seattle and I would ask like to ask for your help with your prayers. My heart is very heavy because my nephew Jeff who isn’t even 40 is a firefighter and at work, he contracted covid more than a year ago. And yet a year later is still experiencing very significant physical and mental issues from the long whole syndrome from the covid. He’s had cognitive decline and significant heart issues, fatigue, a loss of memory, etc. And, so, I’d like to ask for you to join me in prayer for Jeff please. Holy Father our Lord Jesus Christ in Your heavenly name I ask for Your supernatural and miraculous healing from my nephew Jeff. I know You demonstrates that You can heal all things. And as the creator who knit us together in our mother’s womb, I ask You for healing and comfort and relief from this illness to my nephew Jeff so that he can continue serving, serving You and serving the people around him. I ask for You to extend healing not only to him but to his family to his parents who are grieving and worried and to his family around him, his tightly knit family. So, please let Your life-giving water splash down on him and around him and into him and through him and provide healing and recovery and relief from this.

The Daily Audio Bible Reading for Sunday April 18, 2021 (NIV)

Joshua 16-18

The Land Given to Ephraim and West Manasseh

16 The allotment for the descendants of Joseph extended from the Jordan River near Jericho, east of the springs of Jericho, through the wilderness and into the hill country of Bethel. From Bethel (that is, Luz)[a] it ran over to Ataroth in the territory of the Arkites. Then it descended westward to the territory of the Japhletites as far as Lower Beth-horon, then to Gezer and over to the Mediterranean Sea.[b]

This was the homeland allocated to the families of Joseph’s sons, Manasseh and Ephraim.

The Land Given to Ephraim

The following territory was given to the clans of the tribe of Ephraim.

The boundary of their homeland began at Ataroth-addar in the east. From there it ran to Upper Beth-horon, then on to the Mediterranean Sea. From Micmethath on the north, the boundary curved eastward past Taanath-shiloh to the east of Janoah. From Janoah it turned southward to Ataroth and Naarah, touched Jericho, and ended at the Jordan River. From Tappuah the boundary extended westward, following the Kanah Ravine to the Mediterranean Sea. This is the homeland allocated to the clans of the tribe of Ephraim.

In addition, some towns with their surrounding villages in the territory allocated to the half-tribe of Manasseh were set aside for the tribe of Ephraim. 10 They did not drive the Canaanites out of Gezer, however, so the people of Gezer live as slaves among the people of Ephraim to this day.

The Land Given to West Manasseh

17 The next allotment of land was given to the half-tribe of Manasseh, the descendants of Joseph’s older son. Makir, the firstborn son of Manasseh, was the father of Gilead. Because his descendants were experienced soldiers, the regions of Gilead and Bashan on the east side of the Jordan had already been given to them. So the allotment on the west side of the Jordan was for the remaining families within the clans of the tribe of Manasseh: Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. These clans represent the male descendants of Manasseh son of Joseph.

However, Zelophehad, a descendant of Hepher son of Gilead, son of Makir, son of Manasseh, had no sons. He had only daughters, whose names were Mahlah, Noah, Hoglah, Milcah, and Tirzah. These women came to Eleazar the priest, Joshua son of Nun, and the Israelite leaders and said, “The Lord commanded Moses to give us a grant of land along with the men of our tribe.”

So Joshua gave them a grant of land along with their uncles, as the Lord had commanded. As a result, Manasseh’s total allocation came to ten parcels of land, in addition to the land of Gilead and Bashan across the Jordan River, because the female descendants of Manasseh received a grant of land along with the male descendants. (The land of Gilead was given to the rest of the male descendants of Manasseh.)

The boundary of the tribe of Manasseh extended from the border of Asher to Micmethath, near Shechem. Then the boundary went south from Micmethath to the settlement near the spring of Tappuah. The land surrounding Tappuah belonged to Manasseh, but the town of Tappuah itself, on the border of Manasseh’s territory, belonged to the tribe of Ephraim. From the spring of Tappuah, the boundary of Manasseh followed the Kanah Ravine to the Mediterranean Sea.[c] Several towns south of the ravine were inside Manasseh’s territory, but they actually belonged to the tribe of Ephraim. 10 In general, however, the land south of the ravine belonged to Ephraim, and the land north of the ravine belonged to Manasseh. Manasseh’s boundary ran along the northern side of the ravine and ended at the Mediterranean Sea. North of Manasseh was the territory of Asher, and to the east was the territory of Issachar.

11 The following towns within the territory of Issachar and Asher, however, were given to Manasseh: Beth-shan,[d] Ibleam, Dor (that is, Naphoth-dor),[e] Endor, Taanach, and Megiddo, each with their surrounding settlements.

12 But the descendants of Manasseh were unable to occupy these towns because the Canaanites were determined to stay in that region. 13 Later, however, when the Israelites became strong enough, they forced the Canaanites to work as slaves. But they did not drive them out of the land.

14 The descendants of Joseph came to Joshua and asked, “Why have you given us only one portion of land as our homeland when the Lord has blessed us with so many people?”

15 Joshua replied, “If there are so many of you, and if the hill country of Ephraim is not large enough for you, clear out land for yourselves in the forest where the Perizzites and Rephaites live.”

16 The descendants of Joseph responded, “It’s true that the hill country is not large enough for us. But all the Canaanites in the lowlands have iron chariots, both those in Beth-shan and its surrounding settlements and those in the valley of Jezreel. They are too strong for us.”

17 Then Joshua said to the tribes of Ephraim and Manasseh, the descendants of Joseph, “Since you are so large and strong, you will be given more than one portion. 18 The forests of the hill country will be yours as well. Clear as much of the land as you wish, and take possession of its farthest corners. And you will drive out the Canaanites from the valleys, too, even though they are strong and have iron chariots.”

The Allotments of the Remaining Land

18 Now that the land was under Israelite control, the entire community of Israel gathered at Shiloh and set up the Tabernacle.[f] But there remained seven tribes who had not yet been allotted their grants of land.

Then Joshua asked them, “How long are you going to wait before taking possession of the remaining land the Lord, the God of your ancestors, has given to you? Select three men from each tribe, and I will send them out to explore the land and map it out. They will then return to me with a written report of their proposed divisions of their new homeland. Let them divide the land into seven sections, excluding Judah’s territory in the south and Joseph’s territory in the north. And when you record the seven divisions of the land and bring them to me, I will cast sacred lots in the presence of the Lord our God to assign land to each tribe.

“The Levites, however, will not receive any allotment of land. Their role as priests of the Lord is their allotment. And the tribes of Gad, Reuben, and the half-tribe of Manasseh won’t receive any more land, for they have already received their grant of land, which Moses, the servant of the Lord, gave them on the east side of the Jordan River.”

As the men started on their way to map out the land, Joshua commanded them, “Go and explore the land and write a description of it. Then return to me, and I will assign the land to the tribes by casting sacred lots here in the presence of the Lord at Shiloh.” The men did as they were told and mapped the entire territory into seven sections, listing the towns in each section. They made a written record and then returned to Joshua in the camp at Shiloh. 10 And there at Shiloh, Joshua cast sacred lots in the presence of the Lord to determine which tribe should have each section.

The Land Given to Benjamin

11 The first allotment of land went to the clans of the tribe of Benjamin. It lay between the territory assigned to the tribes of Judah and Joseph.

12 The northern boundary of Benjamin’s land began at the Jordan River, went north of the slope of Jericho, then west through the hill country and the wilderness of Beth-aven. 13 From there the boundary went south to Luz (that is, Bethel) and proceeded down to Ataroth-addar on the hill that lies south of Lower Beth-horon.

14 The boundary then made a turn and swung south along the western edge of the hill facing Beth-horon, ending at the village of Kiriath-baal (that is, Kiriath-jearim), a town belonging to the tribe of Judah. This was the western boundary.

15 The southern boundary began at the outskirts of Kiriath-jearim. From that western point it ran[g] to the spring at the waters of Nephtoah,[h] 16 and down to the base of the mountain beside the valley of Ben-Hinnom, at the northern end of the valley of Rephaim. From there it went down the valley of Hinnom, crossing south of the slope where the Jebusites lived, and continued down to En-rogel. 17 From En-rogel the boundary proceeded in a northerly direction and came to En-shemesh and on to Geliloth (which is across from the slopes of Adummim). Then it went down to the Stone of Bohan. (Bohan was Reuben’s son.) 18 From there it passed along the north side of the slope overlooking the Jordan Valley.[i] The border then went down into the valley, 19 ran past the north slope of Beth-hoglah, and ended at the north bay of the Dead Sea,[j] which is the southern end of the Jordan River. This was the southern boundary.

20 The eastern boundary was the Jordan River.

These were the boundaries of the homeland allocated to the clans of the tribe of Benjamin.

The Towns Given to Benjamin

21 These were the towns given to the clans of the tribe of Benjamin.

Jericho, Beth-hoglah, Emek-keziz, 22 Beth-arabah, Zemaraim, Bethel, 23 Avvim, Parah, Ophrah, 24 Kephar-ammoni, Ophni, and Geba—twelve towns with their surrounding villages. 25 Also Gibeon, Ramah, Beeroth, 26 Mizpah, Kephirah, Mozah, 27 Rekem, Irpeel, Taralah, 28 Zela, Haeleph, the Jebusite town (that is, Jerusalem), Gibeah, and Kiriath-jearim[k]—fourteen towns with their surrounding villages.

This was the homeland allocated to the clans of the tribe of Benjamin.

Footnotes:

  1. 16:2 As in Greek version (also see 18:13); Hebrew reads From Bethel to Luz.
  2. 16:3 Hebrew the sea; also in 16:6, 8.
  3. 17:9 Hebrew the sea; also in 17:10.
  4. 17:11a Hebrew Beth-shean, a variant spelling of Beth-shan; also in 17:16.
  5. 17:11b The meaning of the Hebrew here is uncertain.
  6. 18:1 Hebrew Tent of Meeting.
  7. 18:15a Or From there it went to Mozah. The meaning of the Hebrew is uncertain.
  8. 18:15b Or the spring at Me-nephtoah.
  9. 18:18 Hebrew overlooking the Arabah, or overlooking Beth-arabah.
  10. 18:19 Hebrew Salt Sea.
  11. 18:28 As in Greek version; Hebrew reads Kiriath.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Luke 19:1-27

Jesus and Zacchaeus

19 Jesus entered Jericho and made his way through the town. There was a man there named Zacchaeus. He was the chief tax collector in the region, and he had become very rich. He tried to get a look at Jesus, but he was too short to see over the crowd. So he ran ahead and climbed a sycamore-fig tree beside the road, for Jesus was going to pass that way.

When Jesus came by, he looked up at Zacchaeus and called him by name. “Zacchaeus!” he said. “Quick, come down! I must be a guest in your home today.”

Zacchaeus quickly climbed down and took Jesus to his house in great excitement and joy. But the people were displeased. “He has gone to be the guest of a notorious sinner,” they grumbled.

Meanwhile, Zacchaeus stood before the Lord and said, “I will give half my wealth to the poor, Lord, and if I have cheated people on their taxes, I will give them back four times as much!”

Jesus responded, “Salvation has come to this home today, for this man has shown himself to be a true son of Abraham. 10 For the Son of Man[a] came to seek and save those who are lost.”

Parable of the Ten Servants

11 The crowd was listening to everything Jesus said. And because he was nearing Jerusalem, he told them a story to correct the impression that the Kingdom of God would begin right away. 12 He said, “A nobleman was called away to a distant empire to be crowned king and then return. 13 Before he left, he called together ten of his servants and divided among them ten pounds of silver,[b] saying, ‘Invest this for me while I am gone.’ 14 But his people hated him and sent a delegation after him to say, ‘We do not want him to be our king.’

15 “After he was crowned king, he returned and called in the servants to whom he had given the money. He wanted to find out what their profits were. 16 The first servant reported, ‘Master, I invested your money and made ten times the original amount!’

17 “‘Well done!’ the king exclaimed. ‘You are a good servant. You have been faithful with the little I entrusted to you, so you will be governor of ten cities as your reward.’

18 “The next servant reported, ‘Master, I invested your money and made five times the original amount.’

19 “‘Well done!’ the king said. ‘You will be governor over five cities.’

20 “But the third servant brought back only the original amount of money and said, ‘Master, I hid your money and kept it safe. 21 I was afraid because you are a hard man to deal with, taking what isn’t yours and harvesting crops you didn’t plant.’

22 “‘You wicked servant!’ the king roared. ‘Your own words condemn you. If you knew that I’m a hard man who takes what isn’t mine and harvests crops I didn’t plant, 23 why didn’t you deposit my money in the bank? At least I could have gotten some interest on it.’

24 “Then, turning to the others standing nearby, the king ordered, ‘Take the money from this servant, and give it to the one who has ten pounds.’

25 “‘But, master,’ they said, ‘he already has ten pounds!’

26 “‘Yes,’ the king replied, ‘and to those who use well what they are given, even more will be given. But from those who do nothing, even what little they have will be taken away. 27 And as for these enemies of mine who didn’t want me to be their king—bring them in and execute them right here in front of me.’”

Footnotes:

  1. 19:10 “Son of Man” is a title Jesus used for himself.
  2. 19:13 Greek ten minas; one mina was worth about three months’ wages.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 87

Psalm 87

A song. A psalm of the descendants of Korah.

On the holy mountain
stands the city founded by the Lord.
He loves the city of Jerusalem
more than any other city in Israel.[a]
O city of God,
what glorious things are said of you! Interlude

I will count Egypt[b] and Babylon among those who know me—
also Philistia and Tyre, and even distant Ethiopia.[c]
They have all become citizens of Jerusalem!
Regarding Jerusalem[d] it will be said,
“Everyone enjoys the rights of citizenship there.”
And the Most High will personally bless this city.
When the Lord registers the nations, he will say,
“They have all become citizens of Jerusalem.” Interlude

The people will play flutes[e] and sing,
“The source of my life springs from Jerusalem!”

Footnotes:

  1. 87:2 Hebrew He loves the gates of Zion more than all the dwellings of Jacob. See note on 44:4.
  2. 87:4a Hebrew Rahab, the name of a mythical sea monster that represents chaos in ancient literature. The name is used here as a poetic name for Egypt.
  3. 87:4b Hebrew Cush.
  4. 87:5 Hebrew Zion.
  5. 87:7 Or will dance.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 13:11

11 Wealth from get-rich-quick schemes quickly disappears;
wealth from hard work grows over time.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


04/17/2021 DAB Transcript

Joshua 15:1-63, Luke 18:18-43, Psalms 86:1-17, Proverbs 13:9-10

Today is the 17th day of April welcome to the Daily Audio Bible I’m Brian it’s always wonderful to be here with you today around the Global Campfire. It’s nice to reach the conclusion of another one of our weeks together. And we’ve been reading from the New English Translation, the NET Bible this week. That’s what we’ll continue to do today. Joshua chapter 15.

Prayer:

Father, we thank You for Your word. We thank You for bringing us another week through Your word and we are so grateful. We’re…it’s shocking actually, it…it’s amazing how profoundly the Scriptures speak into the issues of our lives. And, so, we are grateful for the gift of Your word and grateful for the gift of community to move through the Scriptures this year together in community. We’re…we’re grateful. We recognize ourselves in the story in the gospel of Luke how the blind man just cries out in Jericho, “have mercy, have mercy on me!” And we hear, “what…what do You want me to do for You?” And we echo the same sentiment. Open our eyes so that we might see that we might see Your kingdom at work in this world. Open the eyes of our hearts lord we pray. In the name of Jesus, we ask. Amen.

Announcements:

dailyaudiobible.com is home base, it’s the website, it’s where you find out what’s going on around here. So, be sure to be a part of what’s going on around here. You can be what’s going on around here.

Check out the Prayer Wall. We can pray for each other there no matter what time of day or night it is We can ask for prayer there.

Check out the resources that are in the Daily Audio Bible Shop. They are…they exist to accompany us on our journey through the Scriptures in a year. So, check that out.

If you want to partner with the Daily Audio Bible if…if…if the mission to bring the spoken word of God every day just like we do and gather around this Global Campfire just like we do, if this is life-giving to you than thank you humbly, profoundly for your partnership. There is a link on the homepage at dailyaudiobible.com. If you’re using the Daily Audio Bible app you can press the Give button in the upper right-hand corner, or the mailing address is PO Box 1996 Spring Hill Tennessee 37174.

And, as always, if you have a prayer request or encouragement, you can hit the Hotline button in the app, the little red button up at the top, or you can dial 877 942 4253.

And that’s it for today. I’m Brian I love you and I’ll be waiting for you here tomorrow.

Community Prayer and Praise:

This is Consider the Lilies formerly known as Lacy. It’s Friday April 9th and after listening to the reading today in Luke about Jesus healing the daughter of Abraham that was bent over, I wanted to reach out and ask for prayer. I am bent over and getting ever more so all the time. I’ve told you before I’m elderly and alone in the world and I’m severely arthritic but I’m very bent over and I hate it. And that just really spoke to me. And I’m reaching for the hem of His garment and asking Him to have mercy and straighten me up and heal me and I ask that you’d join me in that prayer in Jesus’ name. Thank you and God bless you.

Hi this is Victoria Soldier just calling to pray with some of the DABbers. I want to pray again…keep…keep the fire going on with my teacher in LA and just let him know that don't…whatever your wife asks you for trust in the Lord. Begin to think of what the Lord has done for you and what the Lord can do for you. Remember what He did for…for…for Abraham just because he was obedient. Just be obedient to Him and listen to His word. I want to also pray for my sister who says that her daughter is struggling with a drug addiction. I…I didn’t…she’s a first-time caller and I wanted to pray for her and her precious daughter and all of our kids who are going through the drug problem, the…the or the heavy…all the strongholds. I want to pray for them. I want to pray for those who are going through in their marriages. That the devil is trying to attack their marriages. Oh Lord in the name of Jesus You have Your way in the name of Jesus. Lord You bless our husbands to become Kingdom men that they can hear from the Lord and know the direction of the Lord. Lord You touch in those marriages. We need more Kingdom men in our marriages. We need more Kingdom single men so we can…we can hear from the Lord. Our nation needs or hear from You Lord. Oh Lord in the name of Jesus You touch our children. Breakdown that stronghold of drugs Lord. Take away…kill the spider Lord and then knock the web down. We need You Lord in the name of Jesus. We need You Lord. We need You. Somebody’s going through. Somebody sick. Somebody’s missing their parents or someone who’s died in their family. Lord we ask You to have Your way. We ask You to strengthen us. We ask You to let them rejoice in the fact but they will get to see him again and know that we all have the appointment with death but that we know that we have the death of…

Hi DAB family this is Will from beautiful Bozeman Mt. I just heard prayer requests for April the 9th Victoria Soldier you were finishing it up and the spirit of God was moving on you. James the teacher, Troy, your mother. All those people I want to pray for, people or who are facing troubles with their marriage. Father I just join in prayer. You are a good God. You are a merciful God. You are a loving God, yet I know Your heart hurts for the people who are suffering with emotional and depression type pains. I pray God that You bring healing in marriages that are broken. I pray Lord Jesus that You would heal broken bodies that, You would touch Troy’s mother that Lord You would just…You would just fill her up. Renew her mind and her strength Father. Draw her closer to You Lord. Give her a good prognosis Father. I pray Father that…that You would just heal the marriage of the husband who just gave up on God. Turn his heart around. Help Chris to say yes to Your will Lord and no to all the confusion. God clear his heart out. Clear his mind up. God give him strength. Show Yourself to him Lord. Fill him with Your Holy Spirit. Renew him in every way God. Renew their marriage Lord. Renew all marriages, Father. Thank You for this group. Thank You for Your holiness. Thank You for Your holy word and thank You for Your holy will. Thank You so much God for Brian and Jill and thank You again for this ministry. We love You; we praise You; we thank You. You are holy and we praise You and love You Lord. In Your righteous and holy name, I pray. Amen. Thank You, Lord.

Yes, hello hi I’m calling from California and I just love the Daily Audio Bible and I’m just asking for some prayers today for my son in law who’s going to enter a detox program for alcoholism. My poor daughter has been dealing with this man and she loves him, and…and they have four children together. And we just…I just ask for prayers for him to…to accept God in his life and to…and to have the alcohol stop taking control of his life and I just ask for all of you who have suffered with any kind of addiction. I too have and I have four years of sobriety. So, I know that God can and does heal and miracles can happen. And it just pray that…that he gets one and I sure would appreciate all your prayers. Thank you.

Good morning fellow dabbers this is Tamberly. I want to lift up a few of the people in prayer this morning. James the teacher in LA, I want to lift you up and your wife up. Father God I…I pray for James and his wife Lord Jesus that You would give them wisdom and direct their paths during this difficult journey. Father God I pray blessings over their children Father that You would also direct their paths. Lord keep their mind and eyes fixed on You Father God. I pray that each of them, James and his wife both I believe are believers, Father God that they would press into You this time and that through this situation no matter what happens that each of them would draw closer to You and their relationship would be even more solid than it’s ever been. Father God, I also want to lift up Anya…Anya from Slovenia and her sister Barbara. Father God Barbara has experienced the miracle of birth and has give…given birth to a beautiful child Father God. I pray for this time for her that You would make another miracle in this woman’s life Father God that she would be around to take care of this child and nurture this child in You Father Jesus. Father God I just want to pray encouragement over this family and pray peace over this family Father God and just pray abundant health and unmistakable…the unmistakable touch of Your hand on the situation. I also want to lift up the gal that called in today about her brother committing suicide and…or…I’m sorry her son-in-law committing suicide and her daughter wanting to follow suit and talking about the heartache and the aftermath that ensues as a result of this act. Father God I pray for all of those that are struggling with mental illness. Please help them Father. Please Lord come near to the brokenhearted. In Your Son’s name I pray. Amen.

The Daily Audio Bible Reading for Saturday April 17, 2021 (NIV)

Joshua 15

15 The land allotted to the tribe of Judah by its clans reached to the border of Edom, to the wilderness of Zin in the Negev far to the south.[a] Their southern border started at the southern tip of the Salt Sea,[b] extended[c] south of the Scorpion Ascent,[d] crossed to Zin, went up from the south to Kadesh Barnea, crossed to Hezron, went up to Addar, and turned toward Karka. It then crossed to Azmon, extended to the Stream of Egypt,[e] and ended at the Mediterranean Sea. This was their[f] southern border.

The eastern border was the Salt Sea to the mouth[g] of the Jordan River.[h]

The northern border started north of the Salt Sea at the mouth of the Jordan,[i] went up to Beth Hoglah, crossed north of Beth Arabah, and went up to the Stone of Bohan son of Reuben. It then went up to Debir from the Valley of Achor, turning northward to Gilgal (which is opposite the Pass[j] of Adummim south of the valley), crossed to the waters of En Shemesh and extended to En Rogel. It then went up the Valley of Ben Hinnom to the slope of the Jebusites on the south (that is, Jerusalem), going up to the top of the hill opposite the Valley of Ben Hinnom to the west, which is at the end of the Valley of the Rephaites to the north. It then went from the top of the hill to the spring of the waters of Nephtoah, extended to the cities of Mount Ephron, and went to Baalah (that is, Kiriath Jearim). 10 It then turned from Baalah westward to Mount Seir, crossed to the slope of Mount Jearim on the north (that is Kesalon), descended to Beth Shemesh, and crossed to Timnah. 11 It then extended to the slope of Ekron to the north, went toward Shikkeron, crossed to Mount Baalah, extended to Jabneel, and ended at the sea.

12 The western border was the Mediterranean Sea.[k] These were the borders of the tribe of Judah and its clans.[l]

13 Caleb son of Jephunneh was assigned Kiriath Arba (that is Hebron) within the tribe of Judah, according to the Lord’s instructions to Joshua. (Arba was the father of Anak.)[m] 14 Caleb drove out[n] from there three Anakites—Sheshai, Ahiman, and Talmai, descendants of Anak. 15 From there he attacked the people of Debir.[o] (Debir used to be called Kiriath Sepher.) 16 Caleb said, “To the man who attacks and captures Kiriath Sepher I will give my daughter Achsah as a wife.” 17 When Othniel son of Kenaz, Caleb’s brother,[p] captured it, Caleb[q] gave Achsah his daughter to him as a wife.

18 One time Achsah[r] came and charmed her father[s] so that she could ask him for some land. When she got down from her donkey, Caleb said to her, “What would you like?” 19 She answered, “Please give me a special present.[t] Since you have given me land in the Negev, now give me springs of water.” So he gave her both the upper and lower springs.

20 This is the land assigned to the tribe of Judah by its clans:[u] 21 These cities were located at the southern extremity of Judah’s tribal land near the border of Edom:[v] Kabzeel, Eder, Jagur, 22 Kinah, Dimonah, Adadah, 23 Kedesh, Hazor, Ithnan, 24 Ziph, Telem, Bealoth, 25 Hazor Hadattah, Kerioth Hezron (that is, Hazor), 26 Amam, Shema, Moladah, 27 Hazar Gaddah, Heshbon, Beth Pelet, 28 Hazar Shual, Beer Sheba, Biziothiah, 29 Baalah, Iim, Ezem, 30 Eltolad, Kesil, Hormah, 31 Ziklag, Madmannah, Sansannah, 32 Lebaoth, Shilhim, Ain, and Rimmon—a total of twenty-nine cities and their towns.[w]

33 These cities were[x] in the foothills:[y] Eshtaol, Zorah, Ashnah, 34 Zanoah, En Gannim, Tappuah, Enam, 35 Jarmuth, Adullam, Socoh, Azekah, 36 Shaaraim, Adithaim, and Gederah (or Gederothaim)—a total of fourteen cities and their towns.

37 Zenan, Hadashah, Migdal Gad, 38 Dilean, Mizpah, Joktheel, 39 Lachish, Bozkath, Eglon, 40 Cabbon, Lahmas, Kitlish, 41 Gederoth, Beth Dagon, Naamah, and Makkedah—a total of sixteen cities and their towns.

42 Libnah, Ether, Ashan, 43 Iphtah, Ashnah, Nezib, 44 Keilah, Achzib, and Mareshah—a total of nine cities and their towns.

45 Ekron and its surrounding towns[z] and settlements; 46 from Ekron westward, all those in the vicinity of Ashdod and their towns; 47 Ashdod with its surrounding towns and settlements, and Gaza with its surrounding towns and settlements, as far as the Stream of Egypt[aa] and the border at the Mediterranean Sea.[ab]

48 These cities were[ac] in the hill country: Shamir, Jattir, Socoh, 49 Dannah, Kiriath Sannah (that is, Debir), 50 Anab, Eshtemoh, Anim, 51 Goshen, Holon, and Giloh—a total of eleven cities and their towns.

52 Arab, Dumah,[ad] Eshan, 53 Janim, Beth Tappuah, Aphekah, 54 Humtah, Kiriath Arba (that is, Hebron), and Zior—a total of nine cities and their towns.

55 Maon, Carmel, Ziph, Juttah, 56 Jezreel, Jokdeam, Zanoah, 57 Kain, Gibeah, and Timnah—a total of ten cities and their towns.

58 Halhul, Beth Zur, Gedor, 59 Maarath, Beth Anoth, and Eltekon—a total of six cities and their towns.

60 Kiriath Baal (that is, Kiriath Jearim) and Rabbah—a total of two cities and their towns.

61 These cities were[ae] in the wilderness: Beth Arabah, Middin, Secacah, 62 Nibshan, the City of Salt, and En Gedi—a total of six cities and their towns.

63 The men of Judah were unable to conquer the Jebusites living in Jerusalem. The Jebusites live with the people of Judah in Jerusalem to this very day.[af]

Footnotes:

  1. Joshua 15:1 tn Heb “The lot was to the tribe of the sons of Judah by their clans to the border of Edom, the wilderness of Zin toward the south, southward.”
  2. Joshua 15:2 tn Heb “Their southern border was from the end of the Salt Sea, from the tongue that faces to the south.”sn The Salt Sea is another name for the Dead Sea (also in v. 5).
  3. Joshua 15:3 tn Heb “went out.”
  4. Joshua 15:3 tn Or “the Ascent of Akrabbim” (עַקְרַבִּים [ʿaqrabbim] means “scorpions” in Hebrew).
  5. Joshua 15:4 tn Traditionally “the Brook of Egypt,” although a number of recent translations have “the Wadi of Egypt” (cf. NAB, NIV, NRSV).
  6. Joshua 15:4 tn The translation follows the LXX at this point. The MT reads, “This will be your southern border.”
  7. Joshua 15:5 tn Heb “end.”
  8. Joshua 15:5 tn The word “River” is not in the Hebrew text, but has been supplied for clarity.
  9. Joshua 15:5 tn Heb “the border on the northern side was from the tongue of the sea, from the end of the Jordan.”
  10. Joshua 15:7 tn Or “ascent.”
  11. Joshua 15:12 tn Heb “the Great Sea,” the typical designation for the Mediterranean Sea.
  12. Joshua 15:12 tn Heb “this was the border of the sons of Judah round about, by their clans.”
  13. Joshua 15:13 tn Heb “To Caleb son of Jephunneh he gave a portion in the midst of the sons of Judah according to the mouth [i.e., command] of the Lord to Joshua, Kiriath Arba (the father of Anak), it is Hebron.”
  14. Joshua 15:14 tn Or “dispossessed.”
  15. Joshua 15:15 tn Heb “he went up against the inhabitants of Debir.”
  16. Joshua 15:17 tn “Caleb’s brother” may refer either to Othniel or to Kenaz. If Kenaz was the brother of Caleb, Othniel is Caleb’s nephew.
  17. Joshua 15:17 tn Heb “he”; the referent (Caleb) has been specified in the translation for clarity.
  18. Joshua 15:18 tn Heb “she”; the referent (Achsah) has been specified in the translation for clarity.
  19. Joshua 15:18 tn Heb “him.” The referent of the pronoun could be Othniel, in which case the translation would be “she incited him [Othniel] to ask her father for a field.” This is problematic, however, for Achsah, not Othniel, makes the request in v. 19. The LXX has “he [Othniel] urged her to ask her father for a field.” This appears to be an attempt to reconcile the apparent inconsistency and probably does not reflect the original text. If Caleb is understood as the referent of the pronoun, the problem disappears. For a fuller discussion of the issue, see P. G. Mosca, “Who Seduced Whom? A Note on Joshua 15:18//Judges 1:14, ” CBQ 46 (1984): 18-22. This incident is also recorded in Judg 1:14.
  20. Joshua 15:19 tn Elsewhere this Hebrew word (בְּרָכָה, berakhah) is often translated “blessing,” but here it refers to a gift (as in Gen 33:11; 1 Sam 25:27; 30:26; 2 Kgs 5:15).
  21. Joshua 15:20 tn Heb “This is the inheritance of the tribe of the sons of Judah by their clans.”
  22. Joshua 15:21 tn Heb “and the cities were at the end of the tribe of the sons of Judah, at the border of Edom, to the south.”
  23. Joshua 15:32 tn The total number of names in the list is thirty-six, not twenty-nine. Perhaps (1) some of the names are alternatives (though the text appears to delineate clearly such alternative names here and elsewhere, see vv. 8, 9, 10, 13, 25b) or (2), more likely, later scribes added to a list originally numbering twenty-nine and failed to harmonize the concluding summary statement with the expanded list.
  24. Joshua 15:33 tn The words “these cities were” have been supplied for English stylistic reasons.
  25. Joshua 15:33 tn The foothills (שְׁפֵלָה, shephelah) are the region between the Judean hill country and the Mediterranean coastal plain.
  26. Joshua 15:45 tn Heb “daughters.”
  27. Joshua 15:47 tn See the note on this place name in 15:4.
  28. Joshua 15:47 tn Heb “the Great Sea,” the typical designation for the Mediterranean Sea.
  29. Joshua 15:48 tn The words “These cities were” have been supplied in the translation for English stylistic reasons.
  30. Joshua 15:52 tc Some Hebrew mss and some mss of the LXX read “Rumah” in place of “Dumah.”
  31. Joshua 15:61 tn The words “These cities were” have been supplied for English stylistic reasons.
  32. Joshua 15:63 sn The statement to this very day reflects the perspective of the author, who must have written prior to David’s conquest of the Jebusites (see 2 Sam 5:6-7).
New English Translation (NET)

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Luke 18:18-43

The Wealthy Ruler

18 Now[a] a certain leader[b] asked him, “Good teacher, what must I do to inherit eternal life?”[c] 19 Jesus[d] said to him, “Why do you call me good?[e] No one is good except God alone. 20 You know the commandments: ‘Do not commit adultery, do not murder, do not steal, do not give false testimony, honor your father and mother.’”[f] 21 The man[g] replied, “I have wholeheartedly obeyed[h] all these laws[i] since my youth.”[j] 22 When Jesus heard this, he said to him, “One thing you still lack. Sell all that you have[k] and give the money[l] to the poor,[m] and you will have treasure[n] in heaven. Then[o] come, follow me.” 23 But when the man[p] heard this he became very sad,[q] for he was extremely wealthy. 24 When Jesus noticed this,[r] he said, “How hard[s] it is for the rich to enter the kingdom of God![t] 25 In fact, it is easier for a camel to go through the eye of a needle[u] than for a rich person to enter the kingdom of God.” 26 Those who heard this said, “Then[v] who can be saved?”[w] 27 He replied, “What is impossible[x] for mere humans[y] is possible for God.” 28 And Peter said, “Look, we have left everything we own[z] to follow you! 29 Then[aa] Jesus[ab] said to them, “I tell you the truth,[ac] there is no one who has left home or wife or brothers[ad] or parents or children for the sake of God’s kingdom 30 who will not receive many times more[ae] in this age[af]—and in the age to come, eternal life.”[ag]

Another Prediction of Jesus’ Passion

31 Then[ah] Jesus[ai] took the twelve aside and said to them, “Look, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished.[aj] 32 For he will be handed over[ak] to the Gentiles; he will be mocked,[al] mistreated,[am] and spat on.[an] 33 They will flog him severely[ao] and kill him. Yet[ap] on the third day he will rise again.” 34 But[aq] the twelve[ar] understood none of these things. This[as] saying was hidden from them, and they did not grasp[at] what Jesus meant.[au]

Healing a Blind Man

35 As[av] Jesus[aw] approached[ax] Jericho, a blind man was sitting by the road begging. 36 When he heard a crowd going by, he asked what was going on. 37 They[ay] told him, “Jesus the Nazarene is passing by.” 38 So[az] he called out,[ba] “Jesus, Son of David,[bb] have mercy[bc] on me!” 39 And those who were in front[bd] scolded[be] him to get him to be quiet, but he shouted[bf] even more, “Son of David, have mercy on me!” 40 So[bg] Jesus stopped and ordered the beggar[bh] to be brought to him. When the man[bi] came near, Jesus[bj] asked him, 41 “What do you want me to do for you?” He replied,[bk] “Lord, let me see again.”[bl] 42 Jesus[bm] said to him, “Receive[bn] your sight; your faith has healed you.”[bo] 43 And immediately he regained[bp] his sight and followed Jesus,[bq] praising[br] God. When[bs] all the people saw it, they too[bt] gave praise to God.

Footnotes:

  1. Luke 18:18 tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.
  2. Luke 18:18 tn Grk “a certain ruler.” BDAG 140 s.v. ἄρχων 2.a takes this to be a member of the Sanhedrin, but Bock understands this to be “an influential wealthy man or civic leader who may have been known for his piety” (D. L. Bock, Luke [BECNT] 2:1476).sn Only Luke states this man is a leader (cf. the parallels in Matt 19:16-22 and Mark 10:17-22, where the questioner is described only as “someone”). He is probably a civic leader of some kind, a leader in the society.
  3. Luke 18:18 sn The rich man wanted to know what he must do to inherit eternal life, but Jesus had just finished teaching that eternal life was not earned but simply received (18:17). See the similar question about inheriting eternal life in Luke 10:25.
  4. Luke 18:19 tn Grk “And Jesus.” Here καί (kai) has not been translated because of differences between Greek and English style.
  5. Luke 18:19 sn Jesus’ response, Why do you call me good?, was designed to cause the ruler to stop and think for a moment about who Jesus really was. The following statement No one is good except God alone seems to point the man in the direction of Jesus’ essential nature and the demands which logically follow on the man for having said it.
  6. Luke 18:20 sn A quotation from Exod 20:12-16 and Deut 5:16-20. Jesus cited the parts of the ten commandments that relate to how others should be treated.
  7. Luke 18:21 tn Grk “And he”; the referent (the ruler mentioned in v. 18) has been specified in the translation for clarity. Here καί (kai) has not been translated because of differences between Greek and English style.
  8. Luke 18:21 tn Grk “kept.” The implication of this verb is that the man has obeyed the commandments without fail throughout his life, so the adverb “wholeheartedly” has been added to the translation to bring out this nuance.
  9. Luke 18:21 tn Grk “these things.” The referent of the pronoun (the laws mentioned by Jesus) has been specified in the translation for clarity.sn While the rich man was probably being sincere when he insisted I have wholeheartedly obeyed all these laws, he had confined his righteousness to external obedience. The rich man’s response to Jesus’ command to give away all he had revealed that internally he loved money more than God.
  10. Luke 18:21 sn Since my youth. Judaism regarded the age of thirteen as the age when a man would have become responsible to live by God’s commands.
  11. Luke 18:22 sn See Luke 14:33.
  12. Luke 18:22 tn The words “the money” are not in the Greek text, but are implied. Direct objects were frequently omitted in Greek when clear from the context.
  13. Luke 18:22 sn See Luke 1:50-53; 6:20-23; 14:12-14.
  14. Luke 18:22 sn The call for sacrifice comes with a promise of eternal reward:…you will have treasure in heaven. Jesus’ call is a test to see how responsive the man is to God’s direction through him. Will he walk the path God’s agent calls him to walk? For a rich person who got it right, see Zacchaeus in Luke 19:1-10.
  15. Luke 18:22 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the conversation.
  16. Luke 18:23 tn Grk “he”; the referent (the man) has been specified in the translation for clarity.
  17. Luke 18:23 tn Or “very distressed” (L&N 25.277).
  18. Luke 18:24 tc ‡ The phrase περίλυπον γενόμενον (perilupon genomenon, “[When Jesus saw him] becoming sad”) is found in the majority of mss (A [D] W Θ Ψ 078 ƒ13 33vid M latt sy), and it is not unknown in Lukan style to repeat a word or phrase in adjacent passages (TCGNT 143). However, the phrase is lacking in some significant mss (א B L ƒ1 579 1241 2542 co). The shorter reading is nevertheless difficult to explain if it is not autographic: It is possible that these witnesses omitted this phrase out of perceived redundancy from the preceding verse, although intentional omissions, especially by several and varied witnesses, are generally unlikely. NA28 places the words in brackets, indicating doubts as to their authenticity.tn Grk “him.”
  19. Luke 18:24 sn For the rich it is hard for wealth not to be the point of focus, as the contrast in vv. 28-30 will show, and for rich people to trust God. Wealth was not an automatic sign of blessing as far as Jesus was concerned.
  20. Luke 18:24 sn The kingdom of God is a major theme of Jesus’ teaching. See the note on this phrase in v. 16.
  21. Luke 18:25 sn The eye of a needle refers to a sewing needle, one of the smallest items one might deal with on a regular basis, in contrast to the biggest animal of the region. (Although the story of a small gate in Jerusalem known as “The Needle’s Eye” has been widely circulated and may go back as far as the middle ages, there is no evidence that such a gate ever existed.) Jesus is saying rhetorically that this is impossible, unless God (v. 27) intervenes.
  22. Luke 18:26 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of thought.
  23. Luke 18:26 sn The assumption is that the rich are blessed, so if they risk exclusion, who is left to be saved?
  24. Luke 18:27 sn The term impossible is in the emphatic position in the Greek text. God makes the impossible possible.
  25. Luke 18:27 tn The plural Greek term ἄνθρωποις (anthrōpois) is used here in a generic sense, referring to both men and women (cf. NASB 1995 update, “people”). Because of the contrast here between mere mortals and God (“impossible for men…possible for God”) the phrase “mere humans” has been used in the translation.
  26. Luke 18:28 tn Or “left our homes,” “left our possessions”; Grk “left our own things.” The word ἴδιος (idios) can refer to one’s home (including the people and possessions in it) or to one’s property or possessions. Both options are mentioned in BDAG 467 s.v. 4.b. See also I. H. Marshall, Luke (NIGTC), 688; D. L. Bock, Luke (BECNT), 2:1488.
  27. Luke 18:29 tn Here δέ (de) has been translated as “then” to indicate the implied sequence of events within the narrative.
  28. Luke 18:29 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.
  29. Luke 18:29 tn Grk “Truly (ἀμήν, amēn), I say to you.”
  30. Luke 18:29 tn The term “brothers” could be understood as generic here, referring to either male or female siblings. However, it is noteworthy that in the parallel passages in both Matt 19:29 and Mark 10:29, “sisters” are explicitly mentioned in the Greek text.
  31. Luke 18:30 sn Jesus reassures his disciples with a promise that (1) much benefit in this life (many times more) and (2) eternal life in the age to come will be given.
  32. Luke 18:30 tn Grk “this time” (καιρός, kairos), but for stylistic reasons this has been translated “this age” here.
  33. Luke 18:30 sn Note that Luke (see also Matt 19:29; Mark 10:30; Luke 10:25) portrays eternal life as something one receives in the age to come, unlike John, who emphasizes the possibility of receiving eternal life in the present (John 5:24).
  34. Luke 18:31 tn Here δέ (de) has been translated as “then” to indicate the implied sequence of events within the narrative.
  35. Luke 18:31 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.
  36. Luke 18:31 tn Or “fulfilled.” Jesus goes to Jerusalem by divine plan as the scripture records (Luke 2:39; 12:50; 22:37; Acts 13:29). See Luke 9:22, 44.
  37. Luke 18:32 sn The passive voice verb be handed over does not indicate by whom, but other passages note the Jewish leadership and betrayal (9:22, 44).
  38. Luke 18:32 sn See Luke 22:63; 23:11, 36.
  39. Luke 18:32 tn Or “and insulted.” L&N 33.390 and 88.130 note ὑβρίζω (hubrizō) can mean either “insult” or “mistreat with insolence.”
  40. Luke 18:32 sn And spat on. Later Luke does not note this detail in the passion narrative in chaps. 22-23, but see Mark 14:65; 15:19; Matt 26:67; 27:30 where Jesus’ prediction is fulfilled.
  41. Luke 18:33 tn Traditionally, “scourge” (the term means to beat severely with a whip, L&N 19.9). BDAG 620 s.v. μαστιγόω 1. states, “Of the beating (Lat. verberatio) given those condemned to death…J 19:1; cf. Mt 20:19; Mk 10:34; Lk 18:33.” Here the term has been translated “flog…severely” to distinguish it from the term φραγελλόω (phragelloō) used in Matt 27:26; Mark 15:15.
  42. Luke 18:33 tn Here καί (kai) has been translated as “yet” to indicate the contrast present in this context.
  43. Luke 18:34 tn Here καί (kai) has been translated as “but” to indicate the contrast.
  44. Luke 18:34 tn Grk “they”; the referent (the twelve, v. 31) has been specified in the context for clarity.
  45. Luke 18:34 tn Grk “And this.” Here καί (kai) has not been translated.
  46. Luke 18:34 sn This failure of the Twelve to grasp what Jesus meant probably does not mean that they did not understand linguistically what Jesus said, but that they could not comprehend how this could happen to him, if he was really God’s agent. The saying being hidden probably refers to God’s sovereign timing.
  47. Luke 18:34 tn Grk “the things having been said.” The active agent, Jesus, has been specified for clarity, and “said” has been translated as “meant” to indicate that comprehension of the significance is really in view here.
  48. Luke 18:35 tn Grk “Now it happened that as.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.
  49. Luke 18:35 tn Grk “he”; the referent (Jesus) has been supplied in the translation for clarity.
  50. Luke 18:35 tn The phrase is “he drew near to” (19:29; 24:28). It is also possible the term merely means “is in the vicinity of.” Also possible is a reversal in the timing of the healing and Zacchaeus events for literary reasons as the blind man “sees” where the rich man with everything did not.
  51. Luke 18:37 tn Here δέ (de) has not been translated. “They” could refer to bystanders or people in the crowd.
  52. Luke 18:38 tn Here καί (kai) has been translated as “so” to indicate the implied result of the blind man learning that Jesus was nearby.
  53. Luke 18:38 tn Grk “called out, saying.” The participle λέγων (legōn) is redundant in contemporary English and has not been translated.
  54. Luke 18:38 sn Jesus was more than a Nazarene to this blind person, who saw quite well that Jesus was Son of David. He understood what Luke 7:22-23 affirms. There was a tradition in Judaism that the Son of David (Solomon) had great powers of healing (Josephus, Ant. 8.2.5 [8.42-49]).
  55. Luke 18:38 sn Have mercy on me is a request for healing (cf. 17:13). It is not owed the man. He simply asks for God’s kind grace.
  56. Luke 18:39 sn That is, those who were at the front of the procession.
  57. Luke 18:39 tn Or “rebuked.” The crowd’s view was that surely Jesus would not be bothered with someone as unimportant as a blind beggar.
  58. Luke 18:39 sn Public opinion would not sway the blind man from getting Jesus’ attention. The term shouted is strong as it can be used of animal cries.
  59. Luke 18:40 tn Here δέ (de) has been translated as “so” to indicate the implied result of the beggar’s cries.
  60. Luke 18:40 tn Grk “ordered him”; the referent (the blind beggar, v. 35) has been specified in the translation for clarity.
  61. Luke 18:40 tn Grk “he”; the referent (the beggar) has been specified in the translation for clarity.
  62. Luke 18:40 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.
  63. Luke 18:41 tn Grk “said.”
  64. Luke 18:41 tn Grk “Lord, that I may see [again].” The phrase can be rendered as an imperative of request, “Please, give me sight.” Since the man is not noted as having been blind from birth (as the man in John 9 was) it is likely the request is to receive back the sight he once had.
  65. Luke 18:42 tn Here καί (kai) has not been translated because of differences between Greek and English style.
  66. Luke 18:42 tn Or “Regain” (see the note on the phrase “let me see again” in the previous verse).
  67. Luke 18:42 tn Grk “has saved you,” but in a nonsoteriological sense; the man has been delivered from his disability.
  68. Luke 18:43 tn Or “received” (see the note on the phrase “let me see again” in v. 41).
  69. Luke 18:43 tn Grk “him”; the referent (Jesus) has been specified in the translation for clarity.
  70. Luke 18:43 sn The presence of God’s work leads again to joy, with both the beggar and the people praising God (1:64; 2:20; 5:25-26; 7:16; 13:13; 17:15; 19:37).
  71. Luke 18:43 tn Here καί (kai) has not been translated because of differences between Greek and English style.
  72. Luke 18:43 tn The word “too” has been supplied for stylistic reasons.
New English Translation (NET)

NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

Psalm 86

Psalm 86[a]

A prayer of David.

86 Listen,[b] O Lord. Answer me.
For I am oppressed and needy.
Protect me,[c] for I am loyal.
You are my God; deliver your servant who trusts in you.
Have mercy on me,[d] O Lord,
for I cry out to you all day long.
Make your servant[e] glad,
for to you, O Lord, I pray.[f]
Certainly,[g] O Lord, you are kind[h] and forgiving,
and show great faithfulness to all who cry out to you.
O Lord, hear my prayer.
Pay attention to my plea for mercy.
In my time of trouble I cry out to you,
for you will answer me.
None can compare to you among the gods, O Lord.
Your exploits are incomparable.[i]
All the nations, whom you created,
will come and worship you,[j] O Lord.
They will honor your name.
10 For you are great and do amazing things.
You alone are God.
11 O Lord, teach me how you want me to live.[k]
Then I will obey your commands.[l]
Make me wholeheartedly committed to you.[m]
12 O Lord, my God, I will give you thanks with my whole heart.
I will honor your name continually.[n]
13 For you will extend your great loyal love to me,[o]
and will deliver my life[p] from the depths of Sheol.[q]
14 O God, arrogant men attack me;[r]
a gang[s] of ruthless men, who do not respect you, seek my life.[t]
15 But you, O Lord, are a compassionate and merciful God.
You are patient[u] and demonstrate great loyal love and faithfulness.[v]
16 Turn toward me and have mercy on me.
Give your servant your strength.
Deliver this son of your female servant.[w]
17 Show me evidence of your favor.[x]
Then those who hate me will see it and be ashamed,[y]
for you, O Lord, will help me and comfort me.[z]

Footnotes:

  1. Psalm 86:1 sn Psalm 86. The psalmist appeals to God’s mercy as he asks for deliverance from his enemies.
  2. Psalm 86:1 tn Heb “turn your ear.”
  3. Psalm 86:2 tn Heb “my life.”
  4. Psalm 86:3 tn Or “show me favor.”
  5. Psalm 86:4 tn Heb “the soul of your servant.”
  6. Psalm 86:4 tn Heb “I lift up my soul.”
  7. Psalm 86:5 tn Or “for.”
  8. Psalm 86:5 tn Heb “good.”
  9. Psalm 86:8 tn Heb “and there are none like your acts.”
  10. Psalm 86:9 tn Or “bow down before you.”
  11. Psalm 86:11 tn Heb “teach me your way.” The Lord’s “way” refers here to the moral principles he expects the psalmist to follow. See Pss 25:4; 27:11.
  12. Psalm 86:11 tn Heb “I will walk in your truth.” The Lord’s commandments are referred to as “truth” here because they are a trustworthy and accurate expression of the divine will. See Ps 25:5.
  13. Psalm 86:11 tn Heb “Bind my heart to the fearing of your name.” The verb translated “bind” occurs only here in the Piel stem. It appears twice in the Qal, meaning “be joined” in both cases (Gen 49:6; Isa 14:20). To “fear” God’s name means to have a healthy respect for him which in turn motivates one to obey his commands (see Pss 61:5; 102:15).
  14. Psalm 86:12 tn Or “forever.”
  15. Psalm 86:13 tn Heb “for your loyal love [is] great over me.”
  16. Psalm 86:13 tn Or “for he will have delivered my life.” The verb form indicates a future perfect here.
  17. Psalm 86:13 tn Or “lower Sheol.”
  18. Psalm 86:14 tn Heb “rise up against me.”
  19. Psalm 86:14 tn Or “assembly.”
  20. Psalm 86:14 tn Heb “seek my life and do not set you before them.” See Ps 54:3.
  21. Psalm 86:15 tn Heb “slow to anger.”
  22. Psalm 86:15 tn Heb “and great of loyal love and faithfulness.”sn The psalmist’s confession of faith in this verse echoes Exod 34:6.
  23. Psalm 86:16 tn Heb “the son of your female servant.” The phrase “son of a female servant” (see also Ps 116:16) is used of a son born to a secondary wife or concubine (Exod 23:12). In some cases the child’s father is the master of the house (see Gen 21:10, 13; Judg 9:18). The phrase may be used metaphorically and idiomatically to emphasize the psalmist’s humility before the Lord and his status as the Lord’s servant. Or it may be a reference to the psalmist’s own mother who also was a servant of the Lord.
  24. Psalm 86:17 tn Heb “Work with me a sign for good.” The expression “work a sign” also occurs in Judg 6:17.
  25. Psalm 86:17 tn After the imperative in the preceding line (“work”), the prefixed verb forms with prefixed vav (ו) conjunctive indicate purpose or result.
  26. Psalm 86:17 tn The perfect verbal forms are understood here as dramatic/rhetorical, expressing the psalmist’s certitude that such a sign from the Lord will be followed by his intervention. Another option is to understand the forms as future perfects (“for you, O Lord, will have helped me and comforted me”).
New English Translation (NET)

NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

Proverbs 13:9-10

The light[a] of the righteous shines brightly,[b]
but the lamp[c] of the wicked goes out.[d]
10 With pride[e] comes only[f] contention,
but wisdom is with the well-advised.[g]

Footnotes:

  1. Proverbs 13:9 sn The images of “light” and “darkness” are used frequently in scripture. Here “light” is an implied comparison: “light” represents life, joy, and prosperity; “darkness” signifies adversity and death. So the “light of the righteous” represents the prosperous life of the righteous.
  2. Proverbs 13:9 tn The verb יִשְׂמָח (yismakh) is normally translated “to make glad; to rejoice.” But with “light” as the subject, it has the connotation “to shine brightly” (see G. R. Driver, “Problems in the Hebrew Text of Proverbs,” Bib 32 [1951]: 180).
  3. Proverbs 13:9 sn The lamp is an implied comparison as well, comparing the life of the wicked to a lamp that is going to be extinguished.
  4. Proverbs 13:9 tc The LXX adds, “Deceitful souls go astray in sins, but the righteous are pitiful and merciful.” tn The verb דָּעַךְ (daʿakh) means “to go out [in reference to a fire or lamp]; to be extinguished.” The idea is that of being made extinct, snuffed out (cf. NIV, NLT). The imagery may have been drawn from the sanctuary where the flame was to be kept burning perpetually. Not so with the wicked.
  5. Proverbs 13:10 sn The parallelism suggests pride here means contempt for the opinions of others. The wise listen to advice rather than argue out of stubborn pride.
  6. Proverbs 13:10 tn The particle רַק (raq, “only”) modifies the noun “contention”—only contention can come from such a person.
  7. Proverbs 13:10 tn The Niphal of יָעַץ (yaʿats, “to advise; to counsel”) means “to consult together; to take counsel.” It means being well-advised, receiving advice or consultation (cf. NCV “those who take advice are wise”).
New English Translation (NET)

NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

04/16/2021 DAB Transcript

Joshua 13:1-14:15, Luke 18:1-17, Psalms 85:1-13, Proverbs 13:7-8

Today is the 16th day of April welcome to the Daily Audio Bible I am Brian it is great to be here with you today as we continue the journey, step-by-step, day by day, moment by moment forward through life and through the Scriptures together. And this week we’ve been reading through the book of Joshua and the conquest, the settled…well…well…the conquest of the promised land and we’re…we’re about to kinda move into the time of settling of the promised land. We’re reading from the New English Translation this week. Joshua chapters 13 and 14.

Commentary:

Okay. What’s being said in the book of Proverbs today is actually pretty important and pretty profound. So, let’s go back through it real quick. “There is one who pretends to be rich and yet has nothing”, right? So, they’re poor pretending to be rich. “Another pretends to be poor and yet possess is great wealth.” So, this person is pretending to be poor when they are actually rich. “The ransom of a person’s life this is wealth. Thus, the poor person has never heard of threat”, right? So, if you’re…if you’re gonna be kidnapped for ransom as is being indicated here in the Proverbs, that’s the scenario. If you’re gonna be captured or taken, it will be for ransom and if you’re poor you can’t pay. So, it’s unlikely that you’re going to be held for ransom, you don’t have it. But the rich person, they…they would be able to pay the ransom, right? So, there’s basically four scenarios here and only one of them work. So, there could be a poor person who’s not pretending who just is poor and acknowledges that they’re poor. There could be a rich person who’s not pretending anything, they just are wealthy and let it be known. Then there are the scenarios of pretending - being poor while pretending to be rich and being rich while pretending to be poor. The only person in this equation that’s going to have trouble is the one pretending to be rich that has nothing because they could be held for ransom because they’ve been posturing and putting on a false front that they have money, but they don’t so they’re captured, and they have no way out. So, the moral of the story here is actually pretty straightforward and hits us between the eyes because we’re all guilty and we’re all guilty repeatedly. Don’t pretend to be more than you are. That is not only living completely false, it’s a dead end that’s gonna get us into a lot of trouble. Fluffing ourselves up, puffin ourself up, wherever it might be, whether it be in actual life in local community or whether that be posting stuff on the Internet that is false and is presenting something that is not true but rather is providing a very over embellished view of what’s going on sets us up for failure, actually sets us up for ransom that we can’t pay. And, so, let’s take that to heart. We don’t gotta present something that’s not true. We don’t have to present something that’s way bigger than the truth actually is. We’re given permission to be ourselves. And, I don’t know, we can’t get much bigger than a son or daughter of the most-high God. So, let’s rest in that today instead of all of the energy that it takes to keep us…keep up a false front.

Prayer:

Father, we invite You into that. We take heed to the voice of wisdom in our lives today and ask, Holy Spirit reveal to us the ways that we are falsely embellishing our lives. We want to be true and walk the pathway that leads to life. We can’t walk that true path if we’re false. So, come Holy Spirit and show us the areas in our lives that need some work. We pray this in the name of Jesus our Savior, the true one. Amen.

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Community Prayer and Praise:

Good morning everyone it’s Garfield of Flower Susan from Canada calling and today I want to pray for Inca from Denmark I believe and her brother Soren. Dear Lord Soren needs You. He knows of You, but he’s turned away. Help him dear God to turn back to You and surrender completely and totally for Your will in his life. Lord God, we know You love us more than we can understand. And You want what’s best for us even though we think we know You know better. And I pray Soren will submit to You and Your will out of love and repentance. Dear God bless his life. I don’t know…just bless him dear God with…with a softness of heart to receive You once again and to just submit totally in repentance and love for You. In Jesus’ name I pray. Amen.

Hi there, I’m calling from Africa. I am a Canadian who is a missionary here to Africa with my husband and our two daughters. My name is Jasmine, and I’ve been listening to Daily Audio Bible for the past I’d say on and off the past seven years. It’s been a very helpful resourceful tool for me in my walk with Christ. I’m reaching out to you today because if you could please pray with us that God would provide healing for my husband who has been hospitalized. He is contracted covid. And at the same time because his immunity is so compromised, he has developed malaria and a severe case of pneumonia. So, I ask would you please pray with us for restoration for healing, that also we would be protected as we feel very alone and far from any sort of good care. He cannot be air flighted anywhere out of the country. So, we are staying within the country for now. Please be praying for us for my daughters, Faith and Grace and for my husband Dennis. Thank you.

Please pray for my soul. I’m so far away from being useful to anybody for anything. I need help.

Hi this is Bonova I’ve been listening to Daily Audio Bible for about two years. I’m calling in as my sister has been detected with covid. I would request you to pray for her. Her name is Rachel. My name is Bonova. This is the very first time that I’m calling. I’ve been a regular listener and I get a lot of encouragement from Daily Audio Bible. Thank you.

Hello Daily Audio Bible community from beautiful Cincinnati OH this is your brother Daniel Johnson junior. I’m out here walking again. It’s a beautiful spring morning Monday April the 12th 2021 or as we like to say these times around 2021. It’s my birthday week. This coming Friday April the 16th is my birthday and I’m so fired up to be completing another trip around the sun. God has been so good over this past year. As we…hang on a second…let’s throw another log on the on the camp…on the Global Campfire and let’s pray. Father Lord Jesus Holy Spirit we come to You, holy victorious trinity today against shame. So many of Your people, so many people in this world are being oppressed by the enemy with shame. I mean…and we know, and we come to understand that there's…guilt is one thing when we have done wrong but this feeling of actually being wrong, being unworthy we come against that now in the name of Jesus Christ and we declare, and we break every agreement with shame right now. The shame…the shame of being too…too ashamed to let others into our burdens, that we’re too ashamed to let others in know, You know, about deep embarrassing issues, You know, the embarrassment that we have about these things. We just want to let it go God. Jesus, You came to set the captives free. And You…so set us free from all of the shame. We claim this now in Your name. Amen. From beautiful Cincinnati OH this is Daniel Johnson junior God love you. I love you. Let’s make it a great day.

The Daily Audio Bible Reading for Friday April 16, 2021 (NIV)

Joshua 13-14

The Lord Speaks to Joshua

13 When Joshua was very old,[a] the Lord told him, “You are very old, and a great deal of land remains to be conquered. This is the land that remains: all the territory of the Philistines and all the Geshurites, from the Shihor River[b] east of[c] Egypt northward to the territory of Ekron (it is regarded as Canaanite territory),[d] including the area belonging to the five Philistine lords who ruled in Gaza, Ashdod, Ashkelon, Gath, and Ekron, as well as Avvite land[e] to the south;[f] all the Canaanite territory,[g] from Arah[h] in the region of Sidon[i] to Aphek, as far as Amorite territory; the territory of Byblos[j] and all Lebanon to the east, from Baal Gad below Mount Hermon to Lebo Hamath.[k] I will drive out before the Israelites all who live in the hill country from Lebanon to Misrephoth Maim,[l] all the Sidonians; you be sure to parcel it out to Israel as I instructed you.[m] Now, divide up this land[n] among the nine tribes and the half-tribe of Manasseh.”

Tribal Lands East of the Jordan

The other half of Manasseh,[o] Reuben, and Gad received their allotted tribal lands on east side of the Jordan,[p] just as Moses, the Lord’s servant, had assigned them. Their territory started[q] from Aroer (on the edge of the Arnon Valley), included the city in the middle of the valley, the whole plain of Medeba as far as Dibon, 10 and all the cities of King Sihon of the Amorites who ruled in Heshbon, and ended at the Ammonite border. 11 Their territory also included[r] Gilead, Geshurite and Maacathite territory, all Mount Hermon, and all Bashan to Salecah— 12 the whole kingdom of Og in Bashan, who ruled in Ashtaroth and Edrei. (He was one of the few remaining Rephaites.)[s] Moses defeated them and took their lands.[t] 13 But the Israelites did not conquer[u] the Geshurites and Maacathites; Geshur and Maacah live among Israel to this very day. 14 However, Moses[v] did not assign land as an inheritance[w] to the Levites; their inheritance[x] is the sacrificial offerings[y] made to the Lord God of Israel, as he instructed[z] them.

15 Moses assigned land to the tribe of Reuben[aa] by its clans. 16 Their territory started at Aroer[ab] (on the edge of the Arnon Valley) and included the city in the middle of the valley, the whole plain of Medeba, 17 Heshbon and all its surrounding cities on the plain, including Dibon, Bamoth Baal, Beth Baal Meon, 18 Jahaz, Kedemoth, Mephaath, 19 Kiriathaim, Sibmah, Zereth Shahar on the hill in the valley, 20 Beth Peor, the slopes of Pisgah, and Beth Jeshimoth. 21 It encompassed[ac] all the cities of the plain and the whole realm of King Sihon of the Amorites who ruled in Heshbon. Moses defeated him and the Midianite leaders Evi, Rekem, Zur, Hur, and Reba (they were subjects of Sihon and lived in his territory).[ad] 22 The Israelites killed Balaam son of Beor, the omen reader,[ae] along with the others.[af] 23 The border of the tribe of Reuben was the Jordan. The land allotted to the tribe of Reuben by its clans included these cities and their towns.[ag]

24 Moses assigned land to the tribe of Gad[ah] by its clans. 25 Their territory included Jazer, all the cities of Gilead, and half the Ammonite territory[ai] as far as Aroer near[aj] Rabbah. 26 Their territory ran[ak] from Heshbon to Ramath Mizpah and Betonim, and from Mahanaim to the territory of Debir. 27 It included the valley of Beth Haram,[al] Beth Nimrah, Sukkoth, and Zaphon, and the rest of the realm of King Sihon of Heshbon, the area east of the Jordan to the end of the Sea of Kinnereth.[am] 28 The land allotted to the tribe of Gad by its clans included these cities and their towns.[an]

29 Moses assigned land to the half-tribe of Manasseh[ao] by its clans. 30 Their territory started at[ap] Mahanaim and encompassed all Bashan, the whole realm of King Og of Bashan, including all sixty cities in Havvoth Jair[aq] in Bashan. 31 Half of Gilead, Ashtaroth, and Edrei, cities in the kingdom of Og in Bashan, were assigned to the descendants of Makir son of Manasseh, to half the descendants of Makir by their clans.

32 These are the land assignments made by Moses[ar] in the rift valley plains of Moab[as] east of the Jordan River opposite Jericho.[at] 33 However, Moses did not assign land as an inheritance[au] to the Levites; their inheritance[av] is the Lord God of Israel, as he instructed[aw] them.

Judah’s Tribal Lands

14 The following is a record of the territory assigned to the Israelites in the land of Canaan by Eleazar the priest, Joshua son of Nun, and the Israelite tribal leaders.[ax] The land assignments to the nine-and-a-half tribes were made by drawing lots, as the Lord had instructed Moses.[ay] Now Moses had assigned land[az] to the two-and-a-half tribes east of the Jordan, but he assigned no land[ba] to the Levites.[bb] The descendants of Joseph were considered as two tribes, Manasseh and Ephraim. The Levites were allotted no territory, though they were assigned cities in which to live, along with the grazing areas for their cattle and possessions.[bc] The Israelites followed the Lord’s instructions to Moses and divided up the land.[bd]

The men of Judah approached Joshua in Gilgal, and Caleb son of Jephunneh the Kenizzite said to him, “You know what the Lord said about you and me to Moses, the man of God, at Kadesh Barnea.[be] I was forty years old when Moses, the Lord’s servant, sent me from Kadesh Barnea to spy on the land and I brought back to him an honest report.[bf] My countrymen[bg] who accompanied[bh] me frightened the people,[bi] but I remained loyal to the Lord my God.[bj] That day Moses made this solemn promise:[bk] ‘Surely the land on which you walked[bl] will belong to you and your descendants permanently,[bm] for you remained loyal to the Lord your God.’ 10 So now, look, the Lord has preserved my life, just as he promised, these past forty-five years since the Lord spoke these words to Moses, while Israel traveled through the wilderness. See here, I am today eighty-five years old! 11 Today I am still as strong as when Moses sent me out. I can fight and go about my daily activities with the same energy I had then.[bn] 12 Now, assign me this hill country that the Lord promised me at that time! No doubt you heard then that the Anakites live there in large, fortified cities.[bo] But assuming the Lord is with me, I will conquer[bp] them, as the Lord promised.” 13 Joshua asked God to empower Caleb son of Jephunneh and assigned him Hebron.[bq] 14 So Hebron remains the assigned land of Caleb son of Jephunneh the Kenizzite to this very day[br] because he remained loyal to the Lord God of Israel. 15 (Hebron used to be called Kiriath Arba. Arba was a famous Anakite.[bs]) Then the land was free of war.

Footnotes:

  1. Joshua 13:1 tn Heb “was old, coming into the days.” This expression, referring to advancing in years, also occurs in the following clause.
  2. Joshua 13:3 tn Heb “the Shihor”; the word “River” is not in the Hebrew text, but has been supplied to clarify the meaning.
  3. Joshua 13:3 tn Heb “in front of.”
  4. Joshua 13:3 tn Heb “it is reckoned to the Canaanites.”
  5. Joshua 13:3 tn Heb “the five lords of the Philistines, the Gazaite, the Ashdodite, the Ashkelonite, the Gathite, and the Ekronite, and the Avvites.”
  6. Joshua 13:4 tn Or “from Teman.” The phrase is especially problematic if taken with what follows, as the traditional verse division suggests. For further discussion see T. C. Butler, Joshua (WBC), 146.
  7. Joshua 13:4 tn Heb “all the land of the Canaanites.”
  8. Joshua 13:4 tc The reading “Arah” assumes a slight emendation of the Hebrew vowel pointing. The MT reads, “and a cave,” or “and Mearah” (if one understands the word as a proper noun).
  9. Joshua 13:4 tn Heb “which belongs to the Sidonians.”
  10. Joshua 13:5 tn Heb “and the land of the Gebalites.”
  11. Joshua 13:5 tn Or “the entrance to Hamath.” Most modern translations take the phrase “Lebo Hamath” to be a proper name, but often provide a note with the alternative, where “Hamath” is the proper name and לְבוֹא (levoʾ) is taken to mean “entrance to.”
  12. Joshua 13:6 tn The meaning of the Hebrew name “Misrephoth Maim” is perhaps “lime-kilns by the water” (see HALOT 641 s.v. מִשְׂרָפוֹת).
  13. Joshua 13:6 tn Heb “only you, assign it by lots to Israel as an inheritance as I commanded you.”
  14. Joshua 13:7 tn Heb “now apportion this land as an inheritance.”
  15. Joshua 13:8 tn The MT reads “with him,” which is problematic, since the reference would be to the other half of the tribe of Manasseh (not the half mentioned in v. 7).
  16. Joshua 13:8 tn Heb “received their inheritance, which Moses had assigned to them beyond the Jordan to the east.”
  17. Joshua 13:9 tn The words “their territory started” are supplied in the translation for clarification.
  18. Joshua 13:11 tn The words “their territory also included” are supplied in the translation for clarification.
  19. Joshua 13:12 tn Heb “from the remnant of the Rephaites.”sn The Rephaites were apparently an extremely tall ethnic group. See Deut 2:10-11, 20; 3:11.
  20. Joshua 13:12 tn Or “dispossessed them.”
  21. Joshua 13:13 tn Or “dispossess.”
  22. Joshua 13:14 tn Heb “he”; the referent (Moses) has been specified in the translation for clarity.
  23. Joshua 13:14 tn Heb “did not assign an inheritance.”
  24. Joshua 13:14 tn That is, “their source of food and life.”
  25. Joshua 13:14 tn Or “offerings made by fire.”
  26. Joshua 13:14 tn Or “promised” (Heb “spoke”).sn For the background of this observation, see Deut 18:1-2.
  27. Joshua 13:15 tn Heb “assigned to the sons of Reuben.”
  28. Joshua 13:16 tn Heb “their territory was from.”
  29. Joshua 13:21 tn The words “it encompassed” are supplied in the translation for clarification.
  30. Joshua 13:21 tn Heb “princes of Sihon, inhabitants of the land.”
  31. Joshua 13:22 tn Or “diviner.”
  32. Joshua 13:22 tn Heb “Balaam son of Beor, the omen-reader, the Israelites killed with the sword, along with their slain ones.”
  33. Joshua 13:23 tn Heb “This is the inheritance of the sons of Reuben by their clans, the cities and their towns.”
  34. Joshua 13:24 tn Heb “assigned to the tribe of Gad, to the sons of Gad.”
  35. Joshua 13:25 tn Heb “and half of the land of the sons of Ammon.”
  36. Joshua 13:25 tn Heb “which [is] in front of.”
  37. Joshua 13:26 tn The words “Their territory ran” are not in the Hebrew text, but have been supplied for clarification.
  38. Joshua 13:27 tn Or “it included in the valley, Beth Haram.”
  39. Joshua 13:27 sn The Sea of Kinnereth is another name for the Sea of Galilee. See the note on the word “Kinnereth” in 11:2.
  40. Joshua 13:28 tn Heb “This is the inheritance of the sons of Gad by their clans, the cities and their towns.”
  41. Joshua 13:29 tn Heb “assigned to the half-tribe of Manasseh, and it belonged to the half-tribe of Manasseh.”
  42. Joshua 13:30 tn The words “their territory started at” are not in the Hebrew text, but have been supplied for clarification.
  43. Joshua 13:30 sn The Hebrew name Havvoth Jair means “the tent villages of Jair.”
  44. Joshua 13:32 tn Heb “These are [the lands] which Moses gave as an inheritance.”
  45. Joshua 13:32 sn This is the area of rift valley basin to the north of the Dead Sea and east of the Jordan. Some translate as the “plains of Moab” (NASB, NIV, ESV) but this can give the wrong impression of the larger part of Moab above the rift valley. See the note at Num 22:1.
  46. Joshua 13:32 tn Heb “beyond the Jordan, east of Jericho.” The word “River” is not in the Hebrew text, but has been supplied to clarify the meaning.
  47. Joshua 13:33 tn Heb “Moses did not assign an inheritance.” The word “land” has been supplied in the translation to clarify what the inheritance consisted of.
  48. Joshua 13:33 tn That is, “their source of food and life.”
  49. Joshua 13:33 tn Or “as he promised”; Heb “as he spoke to.”sn For the background of this observation, see Deut 18:1-2.
  50. Joshua 14:1 tn Heb “These are [the lands] which the sons of Israel received as an inheritance in the land of Canaan, which Eleazar the priest, Joshua son of Nun, and the heads of the fathers of the tribes assigned as an inheritance to the sons of Israel.”
  51. Joshua 14:2 tn Heb “By lot was their inheritance, as the Lord had commanded by Moses, to the nine tribes and the half-tribe.”
  52. Joshua 14:3 tn Or “assigned an inheritance.”
  53. Joshua 14:3 tn Or “no inheritance.”
  54. Joshua 14:3 tn The Hebrew text adds, “in their midst.”
  55. Joshua 14:4 tn Heb “and they did not assign a portion to the Levites in the land, except cities [in which] to live and their pastures for their cattle and property.”
  56. Joshua 14:5 tn Heb “Just as the Lord had commanded Moses, so the sons of Israel did, and they divided up the land.”
  57. Joshua 14:6 tn Heb “You know the word which the Lord spoke to Moses, the man of God, because of me and because of you in Kadesh Barnea.”sn On this incident at Kadesh Barnea see Num 14:30.
  58. Joshua 14:7 tn Heb “and I brought back to him a word just as [was] in my heart.”
  59. Joshua 14:8 tn Heb “brothers.”
  60. Joshua 14:8 tn Heb “went up with.”
  61. Joshua 14:8 tn Heb “made the heart[s] of the people melt.”
  62. Joshua 14:8 tn Heb “I filled up after the Lord my God,” an idiomatic statement meaning that Caleb remained loyal to the Lord.
  63. Joshua 14:9 tn Heb “swore an oath.”
  64. Joshua 14:9 tn Heb “on which your foot has walked.”
  65. Joshua 14:9 tn Heb “will belong to you for an inheritance, and to your sons forever.”
  66. Joshua 14:11 tn Heb “like my strength then, like my strength now, for battle and for going out and coming in.”
  67. Joshua 14:12 tn Heb “are there and large, fortified cities.”
  68. Joshua 14:12 tn Or “will dispossess.”
  69. Joshua 14:13 tn Heb “Joshua blessed him and gave Hebron to Caleb son of Jephunneh as an inheritance.”
  70. Joshua 14:14 tn Heb “Therefore Hebron belongs to Caleb son of Jephunneh for an inheritance to this day.”
  71. Joshua 14:15 tn Heb “And he was the great man among the Anakites.”
New English Translation (NET)

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Luke 18:1-17

Prayer and the Parable of the Persistent Widow

18 Then[a] Jesus[b] told them a parable to show them they should always[c] pray and not lose heart.[d] He said,[e] “In a certain city[f] there was a judge[g] who neither feared God nor respected people.[h] There was also a widow[i] in that city[j] who kept coming[k] to him and saying, ‘Give me justice against my adversary.’ For[l] a while he refused, but later on[m] he said to himself, ‘Though I neither fear God nor have regard for people,[n] yet because this widow keeps on bothering me, I will give her justice, or in the end she will wear me out[o] by her unending pleas.’”[p] And the Lord said, “Listen to what the unrighteous judge says![q] Won’t[r] God give justice to his chosen ones, who cry out[s] to him day and night?[t] Will he delay[u] long to help them? I tell you, he will give them justice speedily.[v] Nevertheless, when the Son of Man comes, will he find faith[w] on earth?”

The Parable of the Pharisee and Tax Collector

Jesus[x] also told this parable to some who were confident that they were righteous and looked down[y] on everyone else. 10 “Two men went up[z] to the temple to pray, one a Pharisee[aa] and the other a tax collector.[ab] 11 The Pharisee stood and prayed about himself like this:[ac] ‘God, I thank[ad] you that I am not like other people:[ae] extortionists,[af] unrighteous people,[ag] adulterers—or even like this tax collector.[ah] 12 I fast twice[ai] a week; I give a tenth[aj] of everything I get.’ 13 The tax collector, however, stood[ak] far off and would not even look up[al] to heaven, but beat his breast and said, ‘God, be merciful[am] to me, sinner that I am!’[an] 14 I tell you that this man went down to his home justified[ao] rather than the Pharisee.[ap] For everyone who exalts[aq] himself will be humbled, but he who humbles himself will be exalted.”

Jesus and Little Children

15 Now people[ar] were even bringing their babies[as] to him for him to touch.[at] But when the disciples saw it, they began to scold those who brought them.[au] 16 But Jesus called for the children,[av] saying, “Let the little children come to me and do not try to stop them, for the kingdom of God[aw] belongs to such as these.[ax] 17 I tell you the truth,[ay] whoever does not receive[az] the kingdom of God like a child[ba] will never[bb] enter it.”

Footnotes:

  1. Luke 18:1 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
  2. Luke 18:1 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.
  3. Luke 18:1 tn Or “should pray at all times” (L&N 67.88).
  4. Luke 18:1 sn This is one of the few parables that comes with an explanation at the start:…they should always pray and not lose heart. It is part of Luke’s goal in encouraging Theophilus (1:4).
  5. Luke 18:2 tn Grk “lose heart, saying.” This is a continuation of the previous sentence in the Greek text, but a new sentence was started here in the translation by supplying the pronominal subject “He.”
  6. Luke 18:2 tn Or “town.”
  7. Luke 18:2 sn The judge here is apparently portrayed as a civil judge who often handled financial cases.
  8. Luke 18:2 tn Grk “man,” but the singular ἄνθρωπος (anthrōpos) is used as a generic in comparison to God.
  9. Luke 18:3 sn This widow was not necessarily old, since many people lived only into their thirties in the 1st century.
  10. Luke 18:3 tn Or “town.”
  11. Luke 18:3 tn This is an iterative imperfect; the widow did this on numerous occasions.
  12. Luke 18:4 tn Grk “And for.” Here καί (kai) has not been translated because of differences between Greek and English style.
  13. Luke 18:4 tn Grk “after these things.”
  14. Luke 18:4 tn Grk “man,” but the singular ἄνθρωπος (anthrōpos) is used as a generic in comparison to God.
  15. Luke 18:5 tn The term ὑπωπιάζω (hupōpiazō) in this context means “to wear someone out by continual annoying” (L&N 25.245).
  16. Luke 18:5 tn Grk “by her continual coming,” but the point of annoyance to the judge is her constant pleas for justice (v. 3).
  17. Luke 18:6 sn Listen to what the unrighteous judge says! The point of the parable is that the judge’s lack of compassion was overcome by the widow’s persistence.
  18. Luke 18:7 tn Here δέ (de) has not been translated.
  19. Luke 18:7 sn The prayers have to do with the righteous who cry out to him to receive justice. The context assumes the righteous are persecuted.
  20. Luke 18:7 tn The emphatic particles in this sentence indicate that God will indeed give justice to the righteous.
  21. Luke 18:7 sn The issue of delay has produced a whole host of views for this verse. (1) Does this assume provision to endure in the meantime? Or (2) does it mean God restricts the level of persecution until he comes? Either view is possible.
  22. Luke 18:8 tn Some argue this should be translated “suddenly.” When vindication comes it will be quick. But the more natural meaning is “soon.” God will not forget his elect and will respond to them. It may be that this verse has a prophetic perspective. In light of the eternity that comes, vindication is soon.
  23. Luke 18:8 sn Will he find faith on earth? The Son of Man is looking for those who continue to believe in him, despite the wait.
  24. Luke 18:9 tn Grk “He”; the referent has been specified in the translation for clarity.
  25. Luke 18:9 tn Grk “and despised.” This is a second parable with an explanatory introduction.
  26. Luke 18:10 sn The temple is on a hill in Jerusalem, so one would go up to enter its precincts.
  27. Luke 18:10 sn See the note on Pharisees in 5:17.
  28. Luke 18:10 sn See the note on tax collectors in 3:12.
  29. Luke 18:11 tn Or “stood by himself and prayed like this.” The prepositional phrase πρὸς ἑαυτόν (pros eauton, “to/about himself”) could go with either the aorist participle σταθείς (statheis, “stood”) or with the imperfect verb προσηύχετο (prosēucheto, “he prayed”). If taken with the participle, then the meaning would seem at first glance to be: “stood ‘by himself’,” or “stood ‘alone’.” Now it is true that πρός can mean “by” or “with” when used with intransitive verbs such as ἵστημι (histēmi, “I stand”; cf. BDAG 874 s.v. πρός 2.a), but πρὸς ἑαυτόν together never means “by himself” or “alone” in biblical Greek. On the other hand, if πρὸς ἑαυτόν is taken with the verb, then two different nuances emerge, both of which highlight in different ways the principal point Jesus seems to be making about the arrogance of this religious leader: (1) “prayed to himself,” but not necessarily silently, or (2) “prayed about himself,” with the connotation that he prayed out loud, for all to hear. Since his prayer is really a review of his moral résumé, directed both at advertising his own righteousness and exposing the perversion of the tax collector, whom he actually mentions in his prayer, the latter option seems preferable. If this is the case, then the Pharisee’s mention of God is really nothing more than a formality.
  30. Luke 18:11 sn The Pharisee’s prayer started out as a thanksgiving psalm to God, but the praise ended up not being about God.
  31. Luke 18:11 tn Here the plural Greek term ἀνθρώπων (anthrōpōn) is used as a generic and can refer to both men and women (NASB, NRSV, “people”; NLT, “everyone else”; NAB, “the rest of humanity”).
  32. Luke 18:11 tn Or “swindlers” (BDAG 134 s.v. ἅρπαξ 2); see also Isa 10:2; Josephus, J. W. 6.3.4 [6.203].
  33. Luke 18:11 sn A general category for “sinners” (1 Cor 6:9; Lev 19:3).
  34. Luke 18:11 sn Note what the Pharisee assumes about the righteousness of this tax collector by grouping him with extortionists, unrighteous people, and adulterers.
  35. Luke 18:12 sn The law only required fasting on the Day of Atonement. Such voluntary fasting as this practiced twice a week by the Pharisee normally took place on Monday and Thursday.
  36. Luke 18:12 tn Or “I tithe.”
  37. Luke 18:13 tn Grk “standing”; the Greek participle has been translated as a finite verb.
  38. Luke 18:13 tn Grk “even lift up his eyes” (an idiom).
  39. Luke 18:13 tn The prayer is a humble call for forgiveness. The term for mercy (ἱλάσκομαι, hilaskomai) is associated with the concept of a request for atonement (BDAG 473-74 s.v. 1; Pss 51:1, 3; 25:11; 34:6, 18).
  40. Luke 18:13 tn Grk “the sinner.” The tax collector views himself not just as any sinner but as the worst of all sinners. See ExSyn 222-23.
  41. Luke 18:14 sn The prayer that was heard and honored was the one given with humility; in a surprising reversal it was the tax collector who went down to his home justified.
  42. Luke 18:14 tn Grk “the other”; the referent (the Pharisee, v. 10) has been specified in the translation for clarity.
  43. Luke 18:14 sn Everyone who exalts himself. See Luke 14:11. Jesus often called for humility and condemned those who sought honor.
  44. Luke 18:15 tn Grk “they.”
  45. Luke 18:15 tn The term βρέφος (brephos) here can refer to babies or to toddlers (2:12, 16; Acts 7:19; 2 Tim 3:15; 1 Pet 2:2).
  46. Luke 18:15 tn Grk “so that he would touch them.” Here the touch is connected with (or conveys) a blessing (cf. Mark 10:16; also BDAG 126 s.v. ἅπτω 2.c).
  47. Luke 18:15 tn Grk “the disciples began to scold them.” In the translation the referent has been specified as “those who brought them,” since otherwise the statement could be understood to mean that the disciples began scolding the children rather than their parents who brought them.
  48. Luke 18:16 tn Grk “summoned them”; the referent (the children) has been specified in the translation for clarity.
  49. Luke 18:16 sn The kingdom of God is a major theme of Jesus’ teaching. The nature of the kingdom of God in the NT and in Jesus’ teaching has long been debated by interpreters and scholars, with discussion primarily centering around the nature of the kingdom (earthly, heavenly, or both) and the kingdom’s arrival (present, future, or both). An additional major issue concerns the relationship between the kingdom of God and the person and work of Jesus himself. See Luke 6:20; 11:20; 17:20-21.
  50. Luke 18:16 sn The kingdom of God belongs to such as these. Children are a picture of those whose simple trust illustrates what faith is all about. The remark illustrates how everyone is important to God, even those whom others regard as insignificant.
  51. Luke 18:17 tn Grk “Truly (ἀμήν, amēn), I say to you.”
  52. Luke 18:17 sn On receive see John 1:12.
  53. Luke 18:17 sn The point of the comparison receive the kingdom of God like a child has more to do with a child’s trusting spirit and willingness to be dependent and receive from others than any inherent humility the child might possess.
  54. Luke 18:17 tn The negation in Greek used here (οὐ μή, ou mē) is very strong.
New English Translation (NET)

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Psalm 85

Psalm 85[a]

For the music director, written by the Korahites, a psalm.

85 O Lord, you showed favor to your land;
you restored the well-being of Jacob.[b]
You pardoned[c] the wrongdoing of your people;
you forgave[d] all their sin. (Selah)
You withdrew all your fury;
you turned back from your raging anger.[e]
Restore us, O God our deliverer.
Do not be displeased with us.[f]
Will you stay mad at us forever?
Will you remain angry throughout future generations?[g]
Will you not revive us once more?
Then your people will rejoice in you.
O Lord, show us your loyal love.
Bestow on us your deliverance.
I will listen to what God the Lord says.[h]
For he will make[i] peace with his people, his faithful followers.[j]
Yet they must not[k] return to their foolish ways.
Certainly his loyal followers will soon experience his deliverance;[l]
then his splendor will again appear in our land.[m]
10 Loyal love and faithfulness meet;[n]
deliverance and peace greet each other with a kiss.[o]
11 Faithfulness grows from the ground,
and deliverance looks down from the sky.[p]
12 Yes, the Lord will bestow his good blessings,[q]
and our land will yield[r] its crops.
13 Deliverance goes[s] before him,
and prepares[t] a pathway for him.[u]

Footnotes:

  1. Psalm 85:1 sn Psalm 85. God’s people recall how he forgave their sins in the past, pray that he might now restore them to his favor, and anticipate renewed blessings.
  2. Psalm 85:1 tn Heb “you turned with a turning [toward] Jacob.” The Hebrew term שְׁבוּת (shevut) is apparently a cognate accusative of שׁוּב (shuv). See Pss 14:7; 53:6.
  3. Psalm 85:2 tn Heb “lifted up.”
  4. Psalm 85:2 tn Heb “covered over.”
  5. Psalm 85:3 tn Heb “the rage of your anger.” The phrase “rage of your anger” employs an appositional genitive. Synonyms are joined in a construct relationship to emphasize the single idea. For a detailed discussion of the grammatical point with numerous examples, see Y. Avishur, “Pairs of Synonymous Words in the Construct State (and in Appositional Hendiadys) in Biblical Hebrew,” Semitics 2 (1971): 17-81. See Pss 69:24; 78:49.
  6. Psalm 85:4 tn Heb “break your displeasure with us.” Some prefer to emend הָפֵר (hafer, “break”) to הָסֵר (haser, “turn aside”).
  7. Psalm 85:5 tn Heb “Will your anger stretch to a generation and a generation?”
  8. Psalm 85:8 sn I will listen. Having asked for the Lord’s favor, the psalmist (who here represents the nation) anticipates a divine word of assurance.
  9. Psalm 85:8 tn Heb “speak.” The idiom “speak peace” refers to establishing or maintaining peaceful relations with someone (see Gen 37:4; Zech 9:10; cf. Ps 122:8).
  10. Psalm 85:8 tn Heb “to his people and to his faithful followers.” The translation assumes that “his people” and “his faithful followers” are viewed as identical here.
  11. Psalm 85:8 tn Or “yet let them not.” After the negative particle אֵל (ʾel), the prefixed verbal form is jussive, indicating the speaker’s desire or wish.
  12. Psalm 85:9 tn Heb “certainly his deliverance [is] near to those who fear him.”
  13. Psalm 85:9 tn Heb “to dwell, glory, in our land.” “Glory” is the subject of the infinitive. The infinitive with ל (lamed), “to dwell,” probably indicates result here (“then”). When God delivers his people and renews his relationship with them, he will once more reveal his royal splendor in the land.
  14. Psalm 85:10 tn The psalmist probably uses the perfect verbal forms in v. 10 in a dramatic or rhetorical manner, describing what he anticipates as if it were already occurring or had already occurred.
  15. Psalm 85:10 sn Deliverance and peace greet each other with a kiss. The psalmist personifies these abstract qualities to emphasize that God’s loyal love and faithfulness will yield deliverance and peace for his people.
  16. Psalm 85:11 sn The psalmist already sees undeniable signs of God’s faithfulness and expects deliverance to arrive soon.
  17. Psalm 85:12 tn Heb “what is good.”
  18. Psalm 85:12 tn Both “bestow” and “yield” translate the same Hebrew verb (נָתַן, natan). The repetition of the word emphasizes that agricultural prosperity is the direct result of divine blessing.
  19. Psalm 85:13 tn Or “will go.”
  20. Psalm 85:13 tn Or “will prepare.”
  21. Psalm 85:13 tn Heb “and it prepares for a way his footsteps.” Some suggest emending וְיָשֵׂם (veyasem, “and prepares”) to וְשָׁלוֹם (veshalom, “and peace”) since “deliverance” and “peace” are closely related earlier in v. 13. This could be translated, “and peace [goes ahead, making] a pathway for his footsteps” (cf. NEB).
New English Translation (NET)

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Proverbs 13:7-8

There is one who pretends to be rich[a] and yet has nothing;
another pretends to be poor[b] and yet possesses great wealth.[c]
The ransom[d] of a person’s[e] life is his wealth,
thus the poor person has never heard[f] a threat.[g]

Footnotes:

  1. Proverbs 13:7 tn The Hitpael of עָשַׁר (ʿashar, “to be rich”) means “to pretend to be rich” (BDB 799 s.v. עָשַׁר Hithp). Here the Hitpael means to show or present oneself in a state (cf. GKC 1256 §54e, Joüon 147 §53i, IBHS 431 §26.2f).
  2. Proverbs 13:7 tn The Hitpolel of רוּשׁ (rush, “to be poor”) means “to pretend to be poor” (BDB 930 s.v. Hithpolel). The Hitpolel forms of hollow root verbs are the equivalent of Hitpael forms; this Hitpolel functions like the Hitpael in the first part of the verse.
  3. Proverbs 13:7 sn The proverb seems to be a general observation on certain people in life, but it is saying more. Although there are times when such pretending may not be wrong, the proverb is instructing people to be honest. An empty pretentious display or a concealing of wealth can come to no good.
  4. Proverbs 13:8 sn As the word “ransom” (כֹּפֶר, cofer) indicates, the rich are susceptible to kidnapping and robbery. But the poor man pays no attention to blackmail—he does not have money to buy off oppressors. So the rich person is exposed to legal attacks and threats of physical violence and must use his wealth as ransom.
  5. Proverbs 13:8 tn Heb “the life of a man.”
  6. Proverbs 13:8 tn Heb “has not heard.” The perfect verb form has been chosen to emphasize the pattern that has been known from past experience. It implies that the pattern is unlikely to change.
  7. Proverbs 13:8 tn The term גְּעָרָה (geʿarah) may mean (1) “rebuke” (so KJV, NASB) or (2) “threat” (so NIV; cf. ASV, NRSV, NLT). If “rebuke” is the sense here, it means that the burdens of society fall on the rich as well as the dangers. But the sense of “threat” better fits the context: The rich are threatened with extortion, but the poor are not (cf. CEV “the poor don’t have that problem”).
New English Translation (NET)

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