02/06/2021 DAB Transcript

Exodus 23:14-25:40, Matthew 24:29-51, Psalms 30:1-12, Proverbs 7:24-27

Today is the 6th day of February welcome to the Daily Audio Bible I’m Brian it is a joy to be here with you today as we approach the end of another one of our weeks together. And when we conclude our reading for today, we will have completed nearly…nearly a full week of the month of February. So, it is exciting to be on this journey and take the next step forward, which will lead us back into the book of Exodus. And if we remember we are at the mountain of God. We are with the children of Israel surrounding Mount Sinai. God is speaking and beginning to lay out some of the principles and rituals and laws that He is integrating as He weaves together the tapestry of the Hebrew people. So, we’re reading from the Voice Translation this week, which is today. Exodus chapter 23 verse 14 to 25 verse 40.

Prayer:

Father we thank You for Your word. We thank You for another week and it. They’re just kind of…well. They’re moving by day by day step-by-step they’re moving by as they should but we’re recognizing that we’re moved into this new year. This is our year to live and You are instructing us. And we thank You for the word over this year, to “Mend”. This is this year of mending. And, so, we hear what was written in the Psalms today, the 30th chapter - “Eternal one, my true God, I cried out to You for help. You mended the shattered pieces of my life.” That is our prayer God. Some of us came into this new year unrecognizable completely shattered into a billion pieces and some of us feel that way right now. But this isn’t a matter of degree. It’s not like we’re trying to measure up to see whose more shattered here. We’re all broken, and we’ve all got shattered pieces in our lives, we have shattered pieces in our hearts. Life has dealt us some blows. It does this to everyone. And we are instructed to love You with our whole heart, and we confess that there are broken pieces of our hearts. Come as is in the Psalms. We cry out to You for help. You mend the shattered pieces of our lives. So, as we release this week as it becomes a part of our history, we look forward into the future for You to mend the shattered pieces of our lives. Come Holy Spirit we pray in the name of Jesus. Amen.

Announcements:

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And that’s it for today. I’m Brian I love you and I’ll be waiting for you here tomorrow.

Community Prayer and Praise:

Hi this is Renzo from Maryland. I just wanna pray for the girl on the other line. This is February 1st. I just want to pray for the other girl on the other line that said her mom was a drug addict and she was 13 years old. I just want to say that’s amazing that you’re on here reading the gospel at 13 years old. Keep keep…doing that. That’s amazing. And I just pray for your mom right now. Father God I just thank You for everything that You do for us and I just please pray God that her mom just recovers from this addiction God. I believe You can heal anybody’s addiction God. You’ve healed mine. You’ve healed my addiction to porn God, and I thank You that You healed that for me, and I’ve been clean for almost two years now and I thank You God that You did that. And, so, please just help her to just get closer to You God and just forgive her of what she did. Sometimes it’s so hard for us to forgive and that’s how it was for me God. I just thank You for You for everything that You do for us God and we love You in Jesus’ name we pray. Amen. God bless you have a good rest of your day.

Hi this is Tiffany at first time caller from Cleveland OH. I’ve been listening every day this year and I pray with you daily. I feel so close to the DAB family and I thank you Brian for your love. Today I ask for prayer for my husband Tony and I. February 24th will be seven years since our daughter Janna’s death. Our grief is difficult through this month as we remember our girl gone too soon. Grief also affects my ability to focus. Please pray for me to love my husband, to feel, to focus, and to be a good mom to my living children. Thank you in advance.

Good morning Daily Audio Bible this is Emily from Minnesota and actually this is my first year doing DAB. I started January 1st and I found it to be such a blessing. I have been hit with a bit of suffering the past couple of years period. It started with my son who died by suicide his freshman year of College in his dorm. And my family really wants…doesn’t want to go to God for this. So, I am just simply embracing Jesus to carry me through. And then also my parents and my two brothers they’ve all been hit pretty hard. My mom was placed in memory care last year upstate when Covid hit in March and my dad is living independently but is showing strong signs of dementia and isn’t really willing to accept a lot of help. My younger brother lost his wife to cancer November 30th with a young family of four. And I have an older brother who appears to be struggling with addiction and homelessness. I just want to ask you all to lift up my family. I just do the best I can and rely on Jesus to carry me through each day each step. It’s rough some days. And I know He has a plan and I know…I know God knows and I would just to ask for your support in my journey. Thank you.

Hey, my supportive DAB family this is Kingdom Seeker Daniel. Family, support is absolutely what I need right now. The short of it is I received a call from my ex-wife which is a miracle all by itself. She was very distraught and informed me that our son Daniel the 2nd, basically snapped and was admitted into a psych ward. And I guess they were trying to prescribe some meds to him, and he refused. But at any rate after several attempts to reach him I finally got a chance to talk with him and he did not sound like my son, did not sound like my son at all and I just need your prayers. I’m believing God to rescue my boy from this place that he’s in. And, so, I’m asking if my family would come around Daniel Christopher young the 2nd? My ex-wife also informed me several years later that my…my youngest Hannah was assaulted twice. Why she chose not to tell me until eight years later I don’t know but needless to say Hannah is in a bad place as well. My oldest Bianca is confused with her identity sexually. And, so, family will you please pray for my children. Bianca, and Daniel, and Hannah.

[singing starts] Oh, my Savior I am so grateful I’m Yours. Oh, my Savior I am so grateful I’m Yours. With every new sun that rises Your mercy it meets me there. Your faithfulness is unchangeable. You always love me and care. Oh, my Savior I am so grateful I’m Yours. Oh, my savior I am so grateful I’m yours. [singing stops] I lift this offering up to you Jesus and I ask Lord that you would cover the Daily Audio Bible family with your blood, that you would fill them to full and overflowing with your Holy Spirit, that you would protect them, keep them safe, bless them. And father God let us enter deeper into your presence. Great is your faithfulness. We love you so much. In Jesus’ name we ask these things. What a miracle. I love you Treasured Possession.

Well, hello everybody and congratulations you finished your first month listening to the DAB. Job well done. That is awesome. So, welcome all new listeners and of course us long time listeners this is Lori music the transplant from Chicago down to beautiful Hebrew Springs Arkansas. Lord I’m just coming to You and we’re thanking You for the people that do call in and share their stories and prayer requests and many of them just break my heart Father God, but I pray immediately for You all. But I’m calling today to come before the Lord with the unspoken prayer requests, the ones that people are too shy or timid to call in and request. So, Father You know these unspoken prayers Father God. You know our hearts You know our needs You know our wants and our desires Father. So, I’m asking a special blessing on those people that haven’t called in yet and that You answer their prayers Father God. And Lord You know I’ve been out of a job since November, but I know that Your timing is perfect Father. So, every day when I wake up, I will say this is the day that the Lord has made I will rejoice and be glad in it. Oh wow, so, I’m starting my 11th year on DAB and my second year on Chronological. I pray for Brian and Jill and China, give them special blessing father. We love you all. Have a blessed day.

The Daily Audio Bible Reading for Saturday February 6, 2021 (NIV)

Exodus 23:14-25:40

14 I want you to celebrate a feast in My honor three times a year. 15 First, celebrate the Feast of Unleavened Bread. As I instructed you before, you are to eat only bread made without yeast for the seven feast days beginning at the appointed time in the month of Abib, for that is when you fled out of Egypt. During this time, no one is to come before Me without some offering. 16 Second, celebrate the Feast of Harvest in the spring when you bring to Me the first and best of the wheat crop you planted in the field. Third, celebrate the Feast of Ingathering at the end of the harvest season when you gather your crops from the fields, orchards, and groves. 17 All of your men must come before the Eternal your Lord, these three times a year.

18 When you make offerings before Me, do not present any bread made with yeast along with an animal sacrifice. Do not let the fat of the sacrifice remain until the next morning. 19 Bring only the best crops from your first harvest into the house of the Eternal your God. You must not boil a baby goat in its mother’s milk.

20 Look! I am going to send a heavenly messenger before you to protect you during your journey and lead you safely to the place I have prepared for you. 21 Pay attention to all he shows you and obey whatever he tells you. Do not cause him any trouble. He will not forgive you if you rebel against him for he carries My name in him.

The Hebrews follow a lunar calendar that has 11 fewer days than the solar calendar. Since it has only 354 days in the year, an extra month (a “leap” month) is added periodically to bring the dates into alignment with the seasons. Within this annual cycle, God sets aside several great feasts for the people to celebrate. The people are to honor their God by having days of pure rejoicing as they recall their rescue from Egypt and God’s ongoing provision. In keeping with the needs of an agricultural people, these feasts are situated around the harvests: first, the collection of the winter grains; second, the harvest of the other grains 50 days later; third, the gathering of the main crops of the field.

MonthLengthDate of CelebrationModern Months
Nisan3014 PassoverMarch/April
15-21 Unleavened Bread
16 Firstfruits
Iyyar29April/May
Sivan306 Pentecost (Weeks)May/June
Tammuz29June/July
Ab30July/August
Elul29August/September
Tishri301-2 Rosh Hashanah (New Year)September/October
10 Day of Atonement
15 Ingathering (7 days)
Heshvan29 or 30October/November
Chislev29 or 3025 (8 days) HanukkahNovember/December
Tebeth29December/January
Shebat30January/February
Adar29 or 3014-15 PurimFebruary/March
Veadar*29February/March

* (added 7 of every 19 years)

22 If you are obedient to his voice and follow all of My instructions, then I will be an enemy to all of those who are against you, and I will oppose all those who oppose you. 23 When My messenger moves ahead of you and leads you to the land of the Amorites, Hittites, Perizzites, Canaanites, Hivites, and Jebusites—I will annihilate them. 24 Do not bow down to their gods, worship, or serve them in any way. Do not engage in any of their wicked practices. Instead, you must destroy every idol you find and shatter their sacred pillars into tiny pieces.

25 Worship and serve only the Eternal your God, and I will bless you with an ample supply of wholesome food and clean water. I will take away all sickness from you, 26 prevent miscarriages and barrenness, and give you long, productive lives. 27 My fear and My dread will move ahead of you, and wherever you go people will greet you with panic and confusion. I will see to it that all of your enemies turn and run from you. 28 I will unleash hornets ahead of you; and they will drive out the Hivites, Canaanites, and Hittites from the land before you. 29 Now I will not do all this in a single year, because the land would become a wasteland, overpopulated with wild animals that would roam unchecked. 30 Rather, I will drive them out a little at a time—a few here, a few there—until your numbers grow and you are strong enough to take over the land and its care. 31 I will set your borders from the Red Sea to the Mediterranean Sea west of where the Philistines live and from the desert to the Euphrates River. I will give to you all those who inhabit the land, and you will drive them all out. 32 But do not make a covenant-treaty with them or agree to serve their gods. 33 They must not be allowed to live in your land; otherwise they will cause you to sin against Me, the only True God. If you serve their gods, you will be trapped and be drawn into sin.

24 Eternal One (to Moses): Come up the mountain to Me, Moses, and this time bring with you Aaron, Nadab, Abihu, and 70 elders of Israel. These may come, but you must worship from a distance. Only Moses is permitted to approach Me; but be careful, for the others must stay at a distance. The rest of the people of Israel must stay below; they are not to come up the mountain with you.

Moses then went and told the people exactly what the Eternal had said, and he carefully laid out God’s instructions. All the people answered as if they had one, single voice.

People (answering together): We will do all that the Eternal has asked us to do!

Moses wrote down in great detail everything that the Eternal had said. Then early the next morning he woke up and constructed an altar at the foot of the mountain and erected twelve stone pillars.[a] Each pillar represented one of the twelve tribes of Israel.

Moses directed some of the young men of Israel to offer burnt offerings and sacrifice young bulls as peace offerings to the Eternal. He gathered half of the blood from the animals and filled the basins with it. He sprinkled the other half of the blood against the altar. Then Moses took the book of the covenant—the very instructions spoken to him by God—and read it aloud so all the people could hear.

People (responding): We will do all that the Eternal has said! We will obey every word of His command!

Moses took the blood of the sacrifices and sprinkled it on the gathered people.

Moses (to the people): Look! Here is the blood signifying the covenant that God has established with you according to all He has said and all we have promised.

Then Moses took Aaron, Nadab, Abihu, and 70 of Israel’s elders and went up the mountain. 10 There they saw Israel’s God. Beneath His feet, there appeared to be paving stones of sapphire, as pure and clear as the sky above. 11 But God did not raise His hand against the leaders of Israel to strike them down. They beheld the True God, and they feasted and drank in His presence.

Eternal One (to Moses): 12 Come up the mountain to Me and stay here with Me for a while. I will give you stone tablets inscribed with My law and commandments in order to provide instruction and guidance for the people.

13 So Moses and his assistant, Joshua, got up and began the long climb up toward the summit of the mountain of God.

Moses (to the elders): 14 Wait here for our return. Aaron and Hur will stay with you. If anyone has a complaint, then they can speak to them.

15-16 Moses[b] made his way up the mountain. A thick cloud blanketed the mountain because the Eternal’s glory had settled upon it. The cloud stayed there for six days; and when the seventh day arrived, the Eternal spoke to Moses from the cloud.

17 For the Israelites below, the Eternal’s glory appeared to be a consuming fire on the top of the mountain. 18 As Moses walked further toward the top, he was swallowed by the cloud of God’s glory, and he remained there for a total of 40 days and 40 nights.

From above God’s glory appears as a cloud. From below it appears as a fire. As with the burning bush earlier on Mount Sinai, the mountain seems to burn but is not consumed.

25 Then the Eternal spoke to Moses.

Eternal One (to Moses): 2-3 Instruct the Israelites to bring Me a sacred offering. All those whose hearts move them are to make an offering to the One who delivered them from bondage. You should accept only the finest things: gold, silver, and bronze metals; blue, purple, and scarlet thread and fabric; fine linen and goat-hair garments; ram skins (dyed red) and sea-cow[c] leathers; acacia wood; olive oil for the lamps; spices for anointing oil and incense; and onyx and other gems for the ceremonial vestment and the breast piece worn by the high priest.

Direct them to build a holy sanctuary in My honor so that I can dwell among them. Instruct the people to follow the pattern I am about to show you for the congregation tent and its furnishings.

10 I want them to build a covenant chest made from acacia wood. It should be 45 inches long, 27 inches wide, and 27 inches high. 11 Overlay it inside and out with pure gold, and decorate it with gold trim around the outside. 12 Cast four gold rings and attach them to the four corners—two rings on each side. 13 Also, make poles out of acacia wood and overlay them with pure gold. 14 Slide the poles through the rings on the chest in order to carry it. 15 The poles must remain in the rings of the chest at all times; they are not to be removed. 16 Inside the chest you are to store the stone tablets that I will give you as a witness to our agreement. 17 Build a cover for the chest out of pure gold. It will be known as the seat of mercy—where sins are atoned—and it should be 45 inches long and 27 inches wide. 18-19 Fashion two winged guardians[d] out of hammered gold, and place them at both ends of the seat of mercy. Put one winged guardian at each end, but have your artisans make them appear as one solid piece with the cover. 20 The guardians must face one another with bowed heads, their wings spread so that they reach up and cover the seat of mercy. 21 After you put the stone tablets that I will give you as a witness to our agreement in the chest, place the seat of mercy—where sins are atoned—as a lid to cover the chest. 22 I will meet with you there. I will speak to you from above the seat of mercy between the two winged creatures that sit atop the covenant chest. From there, I will speak to you about all the commands and instructions I have for the people of Israel.

23 I want you to build a table made of acacia wood. It should be 36 inches long, 18 inches wide, and 27 inches high. 24 Overlay it with pure gold, and decorate it with gold trim around the edge. 25 Put a three-inch-wide[e] rim around it, and place gold trim around the rim. 26 Then make four gold rings, and attach them to each of the table’s four corners at its four legs. 27 The rings need to be near the rim, so that they can hold the poles that carry the table. 28 Make the poles out of acacia wood and overlay them with gold. You will use them to carry the table.

29 Have your artisans make different kinds of dishes for the table—platters, pans, pitchers, and bowls—out of pure gold. 30 Place the bread of the Presence on the table and keep it before Me at all times.

This table is to be placed in a special room of the congregation tent with the elements symbolic of God’s place among His people. One of the major elements is the bread of the Presence; it is arranged in two rows of six flat loaves representing the twelve sons of Israel. There is also a pan for holding incense and pitchers for fine wine; all these elements remind God’s people of His loving grace. The golden lampstand stands nearby, bathing the room and its contents in warm light. This special room and all it contains stimulate the senses—sight, smell, touch, and taste—and serve to remind those who enter of God’s tangible blessings.

Eternal One: 31 Fashion a lampstand out of pure, hammered gold. Make it and all its parts—its base, trunk, branches, decorative buds and blossoms, and lamp cups—out of one solid piece. 32 Six branches will extend from the trunk’s sides—three on one side and three on the other. 33 Each of the six branches will have three decorative cups shaped like almond blossoms whose buds have just flowered. 34 On the trunk of the lampstand, there are to be four cups shaped like almond blossoms whose buds have just flowered. 35 A single almond bud will sit beneath each pair of branches extending out from the trunk of the lampstand. 36 All the buds and branches are to be crafted out of pure, hammered gold and made to look as one solid piece. 37 Make seven lamps for the lampstand, and position them so that they illuminate the area in front of it. 38 The tools and accessories for trimming the wicks and caring for the lamps are to be made of pure gold as well. 39 The lampstand and all its accessories will require 75 pounds[f] of your finest gold. 40 Be sure that you make the covenant chest, table, lampstand and all their accessories according to the pattern I have shown you on the mountain.[g]

Footnotes:

  1. 24:4 Other manuscripts read, “stones.”
  2. 24:15-16 Greek manuscripts add, “and Joshua.”
  3. 25:5 The exact type of animal skin is uncertain.
  4. 25:18–19 Hebrew, cherubim
  5. 25:25 Hebrew handbreadth is about 3 inches.
  6. 25:39 Or one talent of gold
  7. 25:40 Hebrews 8:5
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Matthew 24:29-51

29 And as the prophets have foretold it: after the distress of those days,

The sun will grow dark,
and the moon will be hidden.
The stars will fall from the sky,
and all the powers in the heavens will be dislodged and shaken from their places.[a]

30 That is when the sign of the Son of Man will appear in the sky. All the nations of the earth will mourn. They will see the Son of Man coming; they will see Him powerful and glorious, riding on chariots of clouds in the sky. 31 With a loud trumpet call, He will send out battalions of heavenly messengers; and they will gather His beloved faithful elect from the four corners of creation, from one end of heaven to the other.

32 Now think of the fig tree. As soon as its twigs get tender and greenish, as soon as it begins to sprout leaves, you know to expect summer. 33 In the same way, when you see the wars and the suffering and the false liberators and the desolations, you will know the Son of Man is near—right at the door. 34 I tell you this: this generation will see all these things take place before it passes away. 35 My words are always true and always here with you. Heaven and earth will pass away, but My words will never pass away.

36 No one knows the hour or the day, not even the messengers in heaven, not even the Son. Only the Father knows. 37 As it was at the time of Noah, so it will be with the coming of the Son of Man. 38 In the days before the flood, people were busy making lives for themselves: they were eating and drinking, marrying and giving in marriage, making plans and having children and growing old, until the day Noah entered the ark. 39 Those people had no idea what was coming; they knew nothing about the floods until the floods were upon them, sweeping them all away. That is how it will be with the coming of the Son of Man. 40 Two men will be plowing a field: one will be taken, and the other will be left in the field. 41 Two women will be somewhere grinding at a mill: one will be taken, and the other will be left at the mill.

42 So keep watch. You don’t know when your Lord will come. 43 But you should know this: If the owner of a house had known his house was about to be broken into, he would have stayed up all night, vigilantly. He would have kept watch, and he would have thwarted the thief. 44 So you must be ready because you know the Son of Man will come, but you can’t know precisely when.

45 The trustworthy servant is the one whom the master puts in charge of all the servants of his household; it is the trustworthy servant who not only oversees all the work, but also ensures the servants are properly fed and cared for. 46 And it is, of course, crucial that a servant who is given such responsibility performs his responsibility to his master’s standards—so when the master returns he finds his trust has been rewarded. 47 For then the master will put that good servant in charge of all his possessions. 48 But imagine that the master’s trust was misplaced, that the supposedly responsible servant is actually a thief who says to himself, “My master has been gone so long, he is not possibly coming back.” 49 Then he beats his fellow servants and dines and drinks with drunkards. 50 Well, when the master returns—as certainly he will—the servant will be caught unawares. The master will return on a day and at an hour when he isn’t expected. 51 And he will cut his worthless servant into pieces and throw him out into darkness with the hypocrites, where there is weeping and grinding of teeth.

Footnotes:

  1. 24:29 Isaiah 13:10; 34:4
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Psalm 30

Psalm 30

A song of David. For the dedication of the temple.

I praise You, Eternal One. You lifted me out of that deep, dark pit
and denied my opponents the pleasure of rubbing in their success.
Eternal One, my True God, I cried out to You for help;
You mended the shattered pieces of my life.
You lifted me from the grave with a mighty hand,
gave me another chance,
and saved me from joining those in that dreadful pit.

Sing, all you who remain faithful!
Pour out your hearts to the Eternal with praise and melodies;
let grateful music fill the air and bless His name.
His wrath, you see, is fleeting,
but His grace lasts a lifetime.
The deepest pains may linger through the night,
but joy greets the soul with the smile of morning.

When things were quiet and life was easy, I said in arrogance,
“Nothing can shake me.”
By Your grace, Eternal,
I thought I was as strong as a mountain;
But when You left my side and hid away,
I crumbled in fear.

O Eternal One, I called out to You;
I pleaded for Your compassion and forgiveness:
I’m no good to You dead! What benefits come from my rotting corpse?
My body in the grave will not praise You.
No songs will rise up from the dust of my bones.
From dust comes no proclamation of Your faithfulness.
10 Hear me, Eternal Lord—please help me,
Eternal One—be merciful!”

11 You did it: You turned my deepest pains into joyful dancing;
You stripped off my dark clothing
and covered me with joyful light.
12 You have restored my honor. My heart is ready to explode, erupt in new songs!
It’s impossible to keep quiet!
Eternal One, my God, my Life-Giver, I will thank You forever.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Proverbs 7:24-27

24 This is why it is so important that you listen to me, my sons,
and pay attention to all I am telling you.
25 Do not let your mind wonder about her ways;
do not lose yourself and drift down her path,
26 For she’s claimed one life after another,
victim after victim, too many to count.
27 Her house is the gateway to the grave;
every step toward her is a step toward death’s dark chamber.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

02/05/2021 DAB Transcript

Exodus 21:22-23:13, Matthew 24:1-28, Psalms 29:1-11, Proverbs 7:6-23

Today is the 5th day of February welcome to the Daily Audio Bible I’m Brian it is awesome to be here with you today as we continue our journey forward through the Scriptures. And in the Old Testament we find ourselves in the book of Exodus and we’ll continue that journey. The children of Israel are around the mountain of God, Mount Sanai. God has descended upon the mountain to speak directly with the people. People are pretty freaked out about that. They’re asking Moses to be basically God’s prophet, to speak on behalf of God. But God is giving instructions directly to the people and these are sort of the first instructions that are laying out what this new culture is gonna look like, what the chosen people of God are supposed to look like so that they can do what…well…so that they can do what they were chosen for, to be a kingdom of priests, to bless all the nations of the world, to point the way to God, to introduce God to a people who have forgotten. And, so, it’s God’s intention to establish a people under his rule giving them the ordinances and customs and rituals that they are to follow that will be an example to the world but will also be an example to everyone who participates - about who God is and who they are and where the whole things headed. And, so, God is giving some of these initial instructions and that’s where we find ourselves today. We’re reading from the Voice Translation this week. Exodus chapter 21 verse 22 through 23 verse 13.

Commentary:

Alright. In the book of Matthew today Jesus begins a teaching about…about the end, the end of all things, the end times, which is like the ominous topic to talk about. And this is all in context of the fact that He’s walking by the temple and He’s predicting that it will all fall down. Like everybody’s admiring it, but he’s essentially saying it’s all gonna become rubble, which it did within about a ½ a century of Him saying it when the Romans completely, just completely demolished Jerusalem in 70 A.D. So, His disciples, later on they come to Him and they’re like, “so, tell us when this is gonna happen.” And that’s what launches Jesus into this discourse about the end times. And, you know, like I was just mentioning the end times can be a terrifying topic, and yet every generation feels like they are living in them. And in truth every generation has been wrong up until this point unless it’s all the end times. And, so, what we see from Jesus is not like this discourse intended to create mayhem and terror among those who were hearing Him. He’s like not trying to scare people to death, He’s just sharing. And he says, you know, there are some things that you will be able to observe about war about famine. You’ll be able to see these things. You’ll be able to see nations against nations. You’ll see this but that’s not the end. That’s the beginning of the end. Those are the contractions basically, the birth pangs, right? Those of the contractions. So, when you see this kind of stuff, understand that this is like a contraction and birth is not upon us yet, but it’s assigned that birth is coming and this birth is that all things would be made new again. So, right there we should take hope. That’s where everything is headed, that all things would be made new again with. But some things have to happen and they’re the birth pangs and we can see them, and we should observe them so that we understand that we’re in the birthing process. Where it gets a little sideways, at least for me is trying to take that information and then create a prediction, take that information add a generous portion of Daniel, bring in, of course the book of Revelation, certainly bring in the book of Ezekiel, like all of the books that have prophetic utterances that seem to indicate future times and try to build this together into some kind of cohesive story that will give us a date. Well, there have been people who have had dates even in my lifetime. There are people who have…I mean I can remember people killing themselves to follow a star. I can…up in space like when the comet went by. I can remember people predicting a specific date and then everybody selling all their stuff and going on grand vacations because the end is coming, and Christ is returning. What we’re going to find as we continue this discourse is that Jesus is going to make a profound claim. He’s going to claim that He doesn’t even know the end date, the end of it all. Only the Father knows this Jesus will say. And, so, we can continue to kind of be fretting and anxious and have this underlying dread about things every time we see something that…that seems problematic in the world or we can understand this is a contraction but even the Savior isn’t making predictions. That can be profoundly helpful.

Prayer:

Jesus, we invite You into that. We take that to heart. We’re listening. We want to have ears to hear. We’re listening. We want to have eyes to see. We want to look at what’s really going on behind it all. We want to see like You see, we want to hear like You here. We want to be like You. We want to be Christ like. And, so, we have to follow in Your ways and believe what You’re telling us. And You’re telling us not to panic. Holy Spirit come because all kinds of things can turn us toward panic and then it can start spiraling and there’s nothing more dreadful than thinking about how the world may come to an end. And, so, come Holy Spirit into this, into this year where we are mending, into this year where the anxiety isn’t doing any good anymore. It’s really not helping us. It’s just making us sick and we just look for all the things that can make us more and more restless when You are offering, shalom. You are offering peace. You are offering order. You are offering to allow us to see things as they really are. Help us to slow down and see we pray. In the name of Jesus, we ask. Amen.

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And, as always, if you have a prayer request or encouragement you can hit the Hotline button in the app, which is the…it’s the button…the red one up at the top in the app, can’t miss it, it’s a hotline, it’s red, looks like hotline button. So, you can press that no matter where you are in the world or there are a number of phone numbers that you can use depending on where you are. In the Americas 877-942-4253 is the number to call. If you are in the UK or Europe 44-20-3608-8078 is the number to dial. And if you are in Australia or that part of the world. 61-3-8820-5459 is the number to call.

And that’s it for today. I’m Brian I love you and I’ll be waiting for you here tomorrow.

Community Prayer and Praise:

Heavenly Father I come before You again this morning to thank You for today February 1st and to listen to the children pray this morning. Father God You said as we become like Your children, we will see Your face and we can enter Your Kingdom. Lord forgive us. This is the first day of February and some of us are struggling with illness, sickness, diseases, loneliness. Father God in the name of Jesus I pray to Lord for the DAB community. Thank You, O Lord for Your word that rings true. Help us to be faithful. Help me Lord to seek Your face and not for the things of this world. Lord I know that You have a better plan for all of us, a plan where we can be one accord, we can be community of believers who truly seek Your face. And as we pray for those who are listening, those who may be feeling weary, warn, and tired Father God I pray that You add strength and You had wisdom because You said if we lack anything we should come and ask and we’re asking this morning for a faith can move mountains, the mustard seed faith Father God. In the name of Jesus cleanse our heart. All of those around the world Father God those are who knew, those who are seasoned we pray that the Holy Spirit will be with them today. Give them an unction of Your love so they can wake up and rise and continue to do Your work. Lord forgive us because we know that we’ve sinned and come short of Your glory. Thank You, Brian and the DAB family. In Jesus’ name cover us with Your blood in Jesus’ name. Amen.

I’m Jeannie from Georgia a first-time caller. I started listening on February 1st, 2019. So, this is my second year through with daily audio Bible. In 2018 August my middle daughters’ husband was diagnosed with Esophageal cancer. He immediately underwent aggressive radiation and chemotherapy treatments but on December 16th, 2018 the Lord called him home to heaven and my daughter was left with seven children, four of them at home still to raise. I too lost my husband of 25 years when I was in my mid-40s. I often read through the Bible through the years, but I found that after my son in law died, I just couldn’t bring myself to concentrate on reading through the Bible. And, so, I began the search online for something I can listen to and that’s how I discovered Daily Audio Bible. Very shortly after I started listening in February 2019 I heard about the More conference for women. It seemed God was really urging me to go but I’d never done that…done something like that by myself before. My daughters were not able to accompany me and I just did it and I’m so grateful because it was truly life changing for me. The Lord helped me work through not only the grief of my son in law but grief of loss of my husband and so many other things that I had not really dealt with through the years as I should have. Anyway, I just wanted to share this. There’s so much more but I wanted to tell you I appreciate all of you and I love the prayer time and the word. Thank you so much Hardin family. I am truly grateful.

Good morning DAB family this is Bridget from New York City and I want to share an encouraging word for those parents and everyone that is calling in for their prodigals. I wasn’t raised in the church. I was raised…actually I hated God to be honest with you and never understood who God was or…or His purpose or anything about Him. And I remember being very young and just being around people that prayed for other people, being around, you know, revival camps. I’m from New York so there’s a lot of, you know, a lot of stuff going on out here and I was around a lot of revival camps for some reason. I always ended up somewhere where there was church happening and I remember people distinctively just putting their hands on my head and praying for me and as I share with you my family wasn’t, you know, I wasn’t raised with the gospel. In fact, my mom was…I’ve seen her go through many things as a young child. So, I hated God honestly. I thought that my life was unnecessary, and I just want to encourage you guys. Don’t give up praying because look at me now, I’m 46 years old, I love the Lord and the Lord spared my life. And I believe it was because of the prayers of the people. I believe that those strangers that believed for me, you know, prayed me into the Kingdom and now I’m sharing the word of God with my family and with everyone that I know. And I just want you to be encouraged. Pray, keep praying for your children, keep believing for them, don’t give up. God has them. OK love you guys. God bless you.

Oh, my sweet 13-year-old Desiree my heart goes out to you for the situation that you’re in. You are not responsible for your mother’s drug addiction. That’s a sin that only God can help her pull away from. There is no way that you hold any responsibility for that. And, you know, you’re a special, special person. First you have the courage to call in and cry out and secondly God must love you very specially because he plucked you out of that situation and put you in the lives of your aunt and uncle who’ve adopted you and that’s a big step for them. They obviously love you very much. God has a special place in his heart for you. You’re going to do some great things despite what your mother has done towards you. You loved my child. Thank you for sharing your story. This is Bob, Grandpa Bob from Michigan. Bye.

Hi family this is Anne from Arizona. I just want to encourage everyone that is part of this community, those on the Prayer Wall, those of us who call in to pray, those of us who are praying behind the scenes and may not necessarily be or have their voices be heard. I just want to encourage you, each and every one of you. Continue doing the work that you are doing. Continue praying. There’s so much power in prayer and coming together as a community, you know, to pray for one another all over the world. It is amazing how the impact is on each and every one of our lives. I could testify of that myself knowing many times that people have prayed for me people who do not even know me. And I just want to say thank you because we see, and I know that God is breaking through in each and every one of our lives and I just want to continue encouraging each and every one of you. Do not lose hope, do not lose heart, continue doing the work that you are doing. Continue praying, continue seeking the Lord on behalf of others. It is such a blessing to pray for others and then to hear the report of what God is doing. It is so amazing. Family I love you and continue doing what you are doing. And I thank you all. Amen. And have a great day evening or morning. Bye now.

Hi this is Karen from Ontario on the Saint Lawrence River in the Thousand Islands. And first of all, I’m a newcomer. I’ve just been listening in the latter part of November and I am so thrilled to be here. I listen to your prayers. I pray for you. I want to thank Brian in his family for this wonderful, wonderful app and I’m sure you’ve come over many, many hurdles to just get on the air and stay on the air. I want to speak to Donna in California and Amy and Canada. I have so been where you were through the death of my former husband and it’s not easy and you just need to hold still, just wait, just be patient. God has this He knows what you want He knows what you need, and He will take care of you. Just as He did today in the desert with the Israelites, He took care of me. He has taken care of me. He’s brought me back from a very very big illness before my husband died and then He passed away and was upset that I…that I survived because then He just passed away. But once I got through all of that and opened my heart and said, “OK God you’re not done with me yet, so we’ll do it your way.” and I’m so thankful. Blessings to everyone. Thank you. Goodbye.

The Daily Audio Bible Reading for Friday February 5, 2021 (NIV)

Exodus 21:22-23:13

22 If two men are fighting with each other and happen to hit a pregnant woman during the quarrel causing her to give birth prematurely (but no other harm is done), then the one who hit her must pay whatever fine the judges determine based upon the amount demanded by the woman’s husband.

23 But if any further harm comes, then the standard for the punishment is reciprocal justice: a life for a life, 24 an eye for an eye, a tooth for a tooth,[a] a hand for a hand, a foot for a foot, 25 a burn for a burn, a wound for a wound, a bruise for a bruise.

26 If anyone hits one of his slaves (male or female) in the eye and blinds him in that eye, then the master is to free the slave to compensate for the loss of the eye. 27 If anyone hits one of his slaves (male or female) and knocks out a tooth, then the master is to free the slave to compensate for the loss of the tooth.

28 If a bull gores a man or woman and the injury leads to the victim’s death, then the bull must be put to death by stoning. No one is allowed to eat the bull meat, and the owner of the bull has no further liability. 29 But if a bull has gored people before and its owner is aware of the problem but has not confined it, and if that bull kills a man or woman, then the bull must be stoned and the owner must also be put to death.

30 There is an exception. If the relatives of the dead demand money instead of his life, then the owner of the bull may redeem his life in exchange for whatever is required of him. 31 The same rule applies whether the bull gores someone’s son or daughter. 32 If the bull gores a slave (male or female), then the owner of the bull is to give the dead slave’s master 12 ounces of silver, and the bull must be stoned.

33 If someone uncovers an old pit or digs a new pit and leaves it uncovered, and an ox or a donkey falls into it, 34 then the person who owns the pit will be held responsible and must compensate the owner for the full cost of the animal; but the dead animal at the bottom of the pit belongs to the man who owns it.

35 If a person’s bull injures another’s bull and it dies, then together they must sell the living bull and split the money equally; they must also divide the dead bull equally. 36 Now if the bull already has a reputation for goring and the owner has not confined it, then the owner of the living bull must pay a healthy bull for the dead one, but he may keep the dead bull for himself.

22 Eternal One: If someone steals an ox or a sheep and either kills or sells it for profit, then he must pay five oxen for the one ox he stole or four sheep for the one sheep he stole. But if the stolen animal—the ox or donkey or sheep—is still alive and in his possession when he is caught, then the thief must pay the owner double. 3b A thief must make restitution for what he has taken. If he has no means of doing so, he must be sold to pay for his theft.

If a person attacks a thief in the act of breaking into his house and the thief is killed during the attack, then the homeowner is innocent of blood guilt. 3a It is different if the sun has already risen; so any homeowner who kills a thief during the day must be considered guilty of bloodshed.[b]

The difference between these two situations is the difference between daylight and dark. If a homeowner is protecting his property at night and injures a thief, it is to be treated as a case of self-defense. But if the crime takes place during the light of day, it is not necessary to incapacitate or capture the thief; it is necessary only to recognize the thief and bear truthful witness against him in court. The right to personal property does not eclipse the right to life.

Eternal One: If someone allows his animals to graze a field or vineyard until it is bare and then lets his animals wander over onto a neighbor’s field, then he must compensate his neighbor from the very best of his field and vineyard.

If someone starts a fire and the fire spreads and sets the thorn bushes ablaze, and eventually that fire burns up stacks of harvested grain and everything growing in the fields, then the person who started the fire is responsible and must pay reparations for what was lost.

If someone gives his neighbor money or items to keep for him and it is stolen from his neighbor’s house, then if the thief is captured, he must pay double for what he stole. If the thief is not found, then the person who owned the house that was burglarized must go stand before God’s presence so that He can decide whether he is the one who stole the property.

Whenever there is a breach of trust—regarding an ox, a donkey, a lamb, a piece of clothing, or any lost item—and the contested item is discovered in the possession of a neighbor and claimed by two different parties, then both sides must appear before God. If God finds the neighbor guilty, he must pay double for what he stole.

10 If someone leaves a donkey, an ox, a sheep, or any other kind of livestock in his friend’s keeping, and the animal dies or is injured or disappears while no one is watching, 11 then the two are to make an oath in the presence of the Eternal. The neighbor must swear he had nothing to do with the loss of the animal, and the owner of the animal must accept his statement and not demand any compensation for the loss.

12 But if the animal was stolen while in his neighbor’s care, then the neighbor must compensate the owner. 13 If it was torn to pieces by another animal, then the neighbor may use the remains as evidence, and not have to pay any compensation for the torn animal.

14 If someone borrows an animal from a neighbor and it is harmed or dies while not in the possession of the owner, then the borrower must compensate the owner in full. 15 But if the owner was there when the animal dies or is harmed, then no compensation is required. If the animal has been rented and not borrowed, then the rental fee paid shall cover the loss of the animal.

The owner who rents the animal must calculate the risk of losing the animal when he assesses the rental fee.

16 If a man entices a virgin who is not promised to another man to have sex with him, then he must pay her father the bride-price and marry her. 17 If the young woman’s father refuses the marriage offer because he disapproves of the man, then the man still must pay the amount of money that is customary for the bride-price for virgins.

18 You are not to allow a sorceress to live.

19 Anyone who has sex with an animal must be put to death.

20 Anyone who dares to sacrifice to any god other than the Eternal must be declared under the ban and destroyed.

21 Do not wrong or oppress any outsiders living among you, for there was a time when you lived as outsiders in the land of Egypt.

22 You must not take advantage of any widow or orphan. 23 If you do oppress them and they cry out to Me, I will certainly hear them, 24 and My wrath will be kindled. I will make sure you are slaughtered by your enemy’s sword, and your own wives and children will become widows and orphans.

25 If you loan money to any of the poor among My people, do not treat them as borrowers and act as their creditors by charging interest. 26 If your neighbor gives his coat to you as collateral, then be sure to give it back before night falls—even if he has not repaid you in full. 27 You see that coat covers his body and may be his only protection against the cold. What do you think he would sleep in? When he calls out for Me, I will hear his cry. I am kind and compassionate as you should be when a fellow Israelite is in need.

28 Do not curse the one True God or any rulers of your people.[c]

God demands respect from His people and expects His people to honor those He puts in charge.

29 You must not hold back or delay your offering from the bounty of your harvest or the juice of your vineyard.[d] Dedicate every one of your firstborn sons to Me. 30 But dedicate your livestock—your ox and sheep—to Me in sacrifice. The firstborn of your livestock may stay with its mother for the first seven days. When the eighth day arrives, give the firstborn to Me. 31 You must be holy before Me. Do not eat any animal that has been torn to pieces by wild beasts in the field. Toss its remains to the dogs.

23 Eternal One: Do not pass along a false report. Do not plot with evil people to give a false witness.

Even if the majority of people are doing evil, do not follow them. Also when you are called to give testimony in a dispute, do not let the crowd pressure you into perverting justice. In the same way, do not side with the poor in a complaint just because he is poor.

If you are walking along and come across your enemy’s ox or donkey that has wandered away, then you must return it to its owner. If you see the donkey of someone you know who hates you and it has fallen beneath its load, you must not leave it there. You must stop and help the donkey recover the load.

Do not deny justice to the poor among you in their disputes. Stay far away from false accusations, and do not condemn the innocent or righteous to death. Understand this: I will not acquit those who commit such miscarriages of justice.

Do not accept a bribe, for a bribe can blind those who see and twist the words of those who are in the right. Do not oppress an outsider. You know well what it is like to be an outsider living in a foreign land, for you were strangers once in the land of Egypt.

10 You have six years to plant your fields and harvest your crops. 11 When the seventh year arrives, let your land rest and lie fallow. Let the poor and hungry among you come and harvest the volunteer crops that spring up in your fields. Whatever is left over, the beasts may eat. Do the same thing with your vineyards and your olive groves. 12 You have six days to work. When the seventh day arrives, stop all work so that your ox and donkey can rest. When you observe the Sabbath Day, your female slave’s son and any outsider serving you have a chance to catch their breath and relax.

13 Be careful to do all that I have instructed you. Do not even acknowledge the names of other gods or let their names spill from your lips.

Footnotes:

  1. 21:24 Matthew 5:38
  2. 22:2–4 Verses 2–4 have been rearranged to assist in the comprehension of the passage.
  3. 22:28 Acts 23:5
  4. 22:29 Meaning of the Hebrew is uncertain.
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Matthew 24:1-28

24 Jesus left the temple. As He was walking away, His disciples came up to Him and asked what He thought about the temple buildings.

Jesus: Look around you. All of it will become rubble. I tell you this: not one stone will be left standing.

Later, as Jesus was sitting on the Mount of Olives, the disciples came to Him privately.

Disciples: We don’t understand Your predictions. Tell us, when will these things happen: When will the temple be destroyed? What will be the sign that You are returning? How will we know that the end of the age is upon us?

In this, the last of the five major sermons, Jesus focuses on prophetic and apocalyptic themes of judgment and the end times. The disciples have been listening to the prophetic judgment Jesus has issued on the religious leaders. They have images of collapsing temple buildings, of prophets pursued from town to town, of floggings, and of blood-soaked garments. They can imagine themselves blood-soaked. When will this all happen, and what does it mean?

Jesus: Take care that you are not deceived. For many will come in My name claiming they are the Anointed One, and many poor souls will be taken in. You will hear of wars, and you will hear rumors of wars, but you should not panic. It is inevitable, this violent breaking apart of the sinful world, but remember, the wars are not the end. The end is still unfolding. Nations will do battle with nations, and kingdoms will fight neighboring kingdoms, and there will be famines and earthquakes. But these are not the end. These are the birth pangs, the beginning. The end is still unfolding.

They will hand you over to your enemies, who will torture you and then kill you, and you will be hated by all nations because of Me. 10 And many who have followed Me and claimed to love Me and sought God’s kingdom will turn away—they will abandon the faith and betray and hate one another. 11-12 The love that they had for one another will grow cold because few will obey the law. False prophets will appear, many will be taken in by them, and the only thing that will grow is wickedness. There will be no end to the increase of wickedness. 13 But those who do not waver from our path and do not follow those false prophets—those among you will be saved. 14 And this good news of God’s kingdom will be preached throughout the whole world, a testimony to all people and all nations. Then, beloved, the end, the consummation of all things, will come.

15 You will remember that the prophet Daniel predicted this—predicted the abomination that causes desolation[a]—when you see the prophesied desolation of the holy place. (Reader, take notice; it is important that you understand this.) 16 When you see this, let those in Judea flee to the mountains. 17 If you are relaxing on your rooftop one evening and the signs of the temple’s destructions come, don’t return to your house to rescue a book or a pet or a scrap of clothing. 18 If you are in the field when the great destruction begins, don’t return home for a cloak. 19 Pregnant women and nursing mothers will have the worst of it. 20 And as for you, pray that your flight to the hills will not come on the Sabbath or in the cold of winter. 21 For the tribulation will be unparalleled—hardships of a magnitude that has not been seen since creation and that will not be seen again. 22 Indeed the Lord God your merciful judge will cut this time of trial short, and this will be done for the benefit of the elect that some might indeed be saved—for no one could survive the depravity for very long.

23 I cannot say this clearly enough: during this time, someone will say to you, “Look, here is the Anointed One!” or “Aren’t you relieved? Haven’t you seen the Savior down there, around the bend, over the hill and dale?” Do not believe them. 24 False liberators and false prophets will appear, and they will know a few tricks—they will perform great miracles, and they will make great promises. If it were possible, they would even deceive God’s elect. 25 But I am warning you ahead of time: remember—do not fall for their lies or lines or promises. 26 If someone says, “He’s out there in the desert”—do not go. And if someone says, “He’s here at our house, at our table”—do not believe him. 27 When the Son of Man comes, He will be as visible as lightning in the East is visible even in the West. 28 And where the carcass is, there will always be vultures.

Footnotes:

  1. 24:15 Daniel 9:27; 11:31; 12:11
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Psalm 29

Psalm 29

A song of David.

Give all credit to the Eternal, O heavenly creatures;
give praise to Him for His glory and power.
Give to the Eternal the glory due His name;
worship Him with lavish displays of sacred splendor.

The voice of the Eternal echoes over the great waters;
God’s magnificence roars like thunder.
The Eternal’s presence hovers over all the waters.
His voice explodes in great power over the earth.
His voice is both regal and grand.

The Eternal’s voice shatters the cedars;
His power splinters the great cedars of Lebanon.
He speaks, and Lebanon leaps like a young calf;
Sirion jumps like a wild, youthful ox.

The voice of the Eternal cuts through with flames of fire.
The voice of the Eternal rumbles through the wilderness
with great quakes;
He causes Kadesh to tremble.

The Eternal’s voice brings life from the doe’s womb;
His voice strips the forest bare,
and all the people in the temple declare, “Glory!”

10 The Eternal is enthroned over the great flood;
His reign is unending.
11 We ask You, Eternal One, to give strength to Your people;
Eternal One, bless them with the gift of peace.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Proverbs 7:6-23

People are forgetful, so we must be reminded constantly of Wisdom and her ways. We don’t always need to hear something new; often we just need to be reminded of what is true. In these proverbs wisdom is found when one not only knows what is right, but acts on that knowledge. Foolishness, on the other hand, means a lack of understanding and wrongdoing.

One day I was at the window of my house,
looking out through my lattice shutters,
And there among the usual crowd of the gullible people
I spotted a naive young man.
He was going down the street near the corner where she lived—that mysterious and evil woman
taking the road that led directly to her house.
At the end of the day, as night approached
and darkness crept in,

10 I saw her! A woman came out to meet him.
She was dressed for temptation and devious with her affections.
11 Here’s what I know about her: she is loud and obnoxious, a rebel against what is proper and decent.
She’s always on the move—anxious to get out of the house and
12 Down the street; at times in the open,
at others lurking around every corner.
13 As I am watching them, she grabs him and kisses him,
then shamelessly tells him:

14 The Immoral Woman: It was my turn to offer a peace offering,
and today I paid my vows,
15 So now I come to see you.
I really want to be with you, and what luck! I have found you!
16 You’ll be impressed. I have decorated my couch,
laid colorful Egyptian linens over where we will be together,
17 And perfumed the bed with exotic oils and herbs:
myrrh, aloes, and cinnamon.
18 Come in, and we will feast on love until sunrise;
we will delight ourselves in our affections.
19 You don’t need to worry; my husband is long gone by now,
away from home on a distant journey.
20 He took a bag of money with him,
so I don’t expect him home until next month.

21 It worked! She enticed him with seductive words,
seduced him with her smooth talk.
22 Right away he followed her home.
He followed her like a bull being led to the slaughter,
Like a fool[a] caught in a trap
23 (that is, until an arrow punctures his liver),
Like a bird flying straight into a net.
He had no clue his life was at stake; everything was about to change.

Footnotes:

  1. 7:22 Some manuscripts read “deer.”
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

The Daily Audio Bible Reading for Friday February 5, 2021 (NIV)

Exodus 21:22-23:13

22 If two men are fighting with each other and happen to hit a pregnant woman during the quarrel causing her to give birth prematurely (but no other harm is done), then the one who hit her must pay whatever fine the judges determine based upon the amount demanded by the woman’s husband.

23 But if any further harm comes, then the standard for the punishment is reciprocal justice: a life for a life, 24 an eye for an eye, a tooth for a tooth,[a] a hand for a hand, a foot for a foot, 25 a burn for a burn, a wound for a wound, a bruise for a bruise.

26 If anyone hits one of his slaves (male or female) in the eye and blinds him in that eye, then the master is to free the slave to compensate for the loss of the eye. 27 If anyone hits one of his slaves (male or female) and knocks out a tooth, then the master is to free the slave to compensate for the loss of the tooth.

28 If a bull gores a man or woman and the injury leads to the victim’s death, then the bull must be put to death by stoning. No one is allowed to eat the bull meat, and the owner of the bull has no further liability. 29 But if a bull has gored people before and its owner is aware of the problem but has not confined it, and if that bull kills a man or woman, then the bull must be stoned and the owner must also be put to death.

30 There is an exception. If the relatives of the dead demand money instead of his life, then the owner of the bull may redeem his life in exchange for whatever is required of him. 31 The same rule applies whether the bull gores someone’s son or daughter. 32 If the bull gores a slave (male or female), then the owner of the bull is to give the dead slave’s master 12 ounces of silver, and the bull must be stoned.

33 If someone uncovers an old pit or digs a new pit and leaves it uncovered, and an ox or a donkey falls into it, 34 then the person who owns the pit will be held responsible and must compensate the owner for the full cost of the animal; but the dead animal at the bottom of the pit belongs to the man who owns it.

35 If a person’s bull injures another’s bull and it dies, then together they must sell the living bull and split the money equally; they must also divide the dead bull equally. 36 Now if the bull already has a reputation for goring and the owner has not confined it, then the owner of the living bull must pay a healthy bull for the dead one, but he may keep the dead bull for himself.

22 Eternal One: If someone steals an ox or a sheep and either kills or sells it for profit, then he must pay five oxen for the one ox he stole or four sheep for the one sheep he stole. But if the stolen animal—the ox or donkey or sheep—is still alive and in his possession when he is caught, then the thief must pay the owner double. 3b A thief must make restitution for what he has taken. If he has no means of doing so, he must be sold to pay for his theft.

If a person attacks a thief in the act of breaking into his house and the thief is killed during the attack, then the homeowner is innocent of blood guilt. 3a It is different if the sun has already risen; so any homeowner who kills a thief during the day must be considered guilty of bloodshed.[b]

The difference between these two situations is the difference between daylight and dark. If a homeowner is protecting his property at night and injures a thief, it is to be treated as a case of self-defense. But if the crime takes place during the light of day, it is not necessary to incapacitate or capture the thief; it is necessary only to recognize the thief and bear truthful witness against him in court. The right to personal property does not eclipse the right to life.

Eternal One: If someone allows his animals to graze a field or vineyard until it is bare and then lets his animals wander over onto a neighbor’s field, then he must compensate his neighbor from the very best of his field and vineyard.

If someone starts a fire and the fire spreads and sets the thorn bushes ablaze, and eventually that fire burns up stacks of harvested grain and everything growing in the fields, then the person who started the fire is responsible and must pay reparations for what was lost.

If someone gives his neighbor money or items to keep for him and it is stolen from his neighbor’s house, then if the thief is captured, he must pay double for what he stole. If the thief is not found, then the person who owned the house that was burglarized must go stand before God’s presence so that He can decide whether he is the one who stole the property.

Whenever there is a breach of trust—regarding an ox, a donkey, a lamb, a piece of clothing, or any lost item—and the contested item is discovered in the possession of a neighbor and claimed by two different parties, then both sides must appear before God. If God finds the neighbor guilty, he must pay double for what he stole.

10 If someone leaves a donkey, an ox, a sheep, or any other kind of livestock in his friend’s keeping, and the animal dies or is injured or disappears while no one is watching, 11 then the two are to make an oath in the presence of the Eternal. The neighbor must swear he had nothing to do with the loss of the animal, and the owner of the animal must accept his statement and not demand any compensation for the loss.

12 But if the animal was stolen while in his neighbor’s care, then the neighbor must compensate the owner. 13 If it was torn to pieces by another animal, then the neighbor may use the remains as evidence, and not have to pay any compensation for the torn animal.

14 If someone borrows an animal from a neighbor and it is harmed or dies while not in the possession of the owner, then the borrower must compensate the owner in full. 15 But if the owner was there when the animal dies or is harmed, then no compensation is required. If the animal has been rented and not borrowed, then the rental fee paid shall cover the loss of the animal.

The owner who rents the animal must calculate the risk of losing the animal when he assesses the rental fee.

16 If a man entices a virgin who is not promised to another man to have sex with him, then he must pay her father the bride-price and marry her. 17 If the young woman’s father refuses the marriage offer because he disapproves of the man, then the man still must pay the amount of money that is customary for the bride-price for virgins.

18 You are not to allow a sorceress to live.

19 Anyone who has sex with an animal must be put to death.

20 Anyone who dares to sacrifice to any god other than the Eternal must be declared under the ban and destroyed.

21 Do not wrong or oppress any outsiders living among you, for there was a time when you lived as outsiders in the land of Egypt.

22 You must not take advantage of any widow or orphan. 23 If you do oppress them and they cry out to Me, I will certainly hear them, 24 and My wrath will be kindled. I will make sure you are slaughtered by your enemy’s sword, and your own wives and children will become widows and orphans.

25 If you loan money to any of the poor among My people, do not treat them as borrowers and act as their creditors by charging interest. 26 If your neighbor gives his coat to you as collateral, then be sure to give it back before night falls—even if he has not repaid you in full. 27 You see that coat covers his body and may be his only protection against the cold. What do you think he would sleep in? When he calls out for Me, I will hear his cry. I am kind and compassionate as you should be when a fellow Israelite is in need.

28 Do not curse the one True God or any rulers of your people.[c]

God demands respect from His people and expects His people to honor those He puts in charge.

29 You must not hold back or delay your offering from the bounty of your harvest or the juice of your vineyard.[d] Dedicate every one of your firstborn sons to Me. 30 But dedicate your livestock—your ox and sheep—to Me in sacrifice. The firstborn of your livestock may stay with its mother for the first seven days. When the eighth day arrives, give the firstborn to Me. 31 You must be holy before Me. Do not eat any animal that has been torn to pieces by wild beasts in the field. Toss its remains to the dogs.

23 Eternal One: Do not pass along a false report. Do not plot with evil people to give a false witness.

Even if the majority of people are doing evil, do not follow them. Also when you are called to give testimony in a dispute, do not let the crowd pressure you into perverting justice. In the same way, do not side with the poor in a complaint just because he is poor.

If you are walking along and come across your enemy’s ox or donkey that has wandered away, then you must return it to its owner. If you see the donkey of someone you know who hates you and it has fallen beneath its load, you must not leave it there. You must stop and help the donkey recover the load.

Do not deny justice to the poor among you in their disputes. Stay far away from false accusations, and do not condemn the innocent or righteous to death. Understand this: I will not acquit those who commit such miscarriages of justice.

Do not accept a bribe, for a bribe can blind those who see and twist the words of those who are in the right. Do not oppress an outsider. You know well what it is like to be an outsider living in a foreign land, for you were strangers once in the land of Egypt.

10 You have six years to plant your fields and harvest your crops. 11 When the seventh year arrives, let your land rest and lie fallow. Let the poor and hungry among you come and harvest the volunteer crops that spring up in your fields. Whatever is left over, the beasts may eat. Do the same thing with your vineyards and your olive groves. 12 You have six days to work. When the seventh day arrives, stop all work so that your ox and donkey can rest. When you observe the Sabbath Day, your female slave’s son and any outsider serving you have a chance to catch their breath and relax.

13 Be careful to do all that I have instructed you. Do not even acknowledge the names of other gods or let their names spill from your lips.

Footnotes:

  1. 21:24 Matthew 5:38
  2. 22:2–4 Verses 2–4 have been rearranged to assist in the comprehension of the passage.
  3. 22:28 Acts 23:5
  4. 22:29 Meaning of the Hebrew is uncertain.
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Matthew 24:1-28

24 Jesus left the temple. As He was walking away, His disciples came up to Him and asked what He thought about the temple buildings.

Jesus: Look around you. All of it will become rubble. I tell you this: not one stone will be left standing.

Later, as Jesus was sitting on the Mount of Olives, the disciples came to Him privately.

Disciples: We don’t understand Your predictions. Tell us, when will these things happen: When will the temple be destroyed? What will be the sign that You are returning? How will we know that the end of the age is upon us?

In this, the last of the five major sermons, Jesus focuses on prophetic and apocalyptic themes of judgment and the end times. The disciples have been listening to the prophetic judgment Jesus has issued on the religious leaders. They have images of collapsing temple buildings, of prophets pursued from town to town, of floggings, and of blood-soaked garments. They can imagine themselves blood-soaked. When will this all happen, and what does it mean?

Jesus: Take care that you are not deceived. For many will come in My name claiming they are the Anointed One, and many poor souls will be taken in. You will hear of wars, and you will hear rumors of wars, but you should not panic. It is inevitable, this violent breaking apart of the sinful world, but remember, the wars are not the end. The end is still unfolding. Nations will do battle with nations, and kingdoms will fight neighboring kingdoms, and there will be famines and earthquakes. But these are not the end. These are the birth pangs, the beginning. The end is still unfolding.

They will hand you over to your enemies, who will torture you and then kill you, and you will be hated by all nations because of Me. 10 And many who have followed Me and claimed to love Me and sought God’s kingdom will turn away—they will abandon the faith and betray and hate one another. 11-12 The love that they had for one another will grow cold because few will obey the law. False prophets will appear, many will be taken in by them, and the only thing that will grow is wickedness. There will be no end to the increase of wickedness. 13 But those who do not waver from our path and do not follow those false prophets—those among you will be saved. 14 And this good news of God’s kingdom will be preached throughout the whole world, a testimony to all people and all nations. Then, beloved, the end, the consummation of all things, will come.

15 You will remember that the prophet Daniel predicted this—predicted the abomination that causes desolation[a]—when you see the prophesied desolation of the holy place. (Reader, take notice; it is important that you understand this.) 16 When you see this, let those in Judea flee to the mountains. 17 If you are relaxing on your rooftop one evening and the signs of the temple’s destructions come, don’t return to your house to rescue a book or a pet or a scrap of clothing. 18 If you are in the field when the great destruction begins, don’t return home for a cloak. 19 Pregnant women and nursing mothers will have the worst of it. 20 And as for you, pray that your flight to the hills will not come on the Sabbath or in the cold of winter. 21 For the tribulation will be unparalleled—hardships of a magnitude that has not been seen since creation and that will not be seen again. 22 Indeed the Lord God your merciful judge will cut this time of trial short, and this will be done for the benefit of the elect that some might indeed be saved—for no one could survive the depravity for very long.

23 I cannot say this clearly enough: during this time, someone will say to you, “Look, here is the Anointed One!” or “Aren’t you relieved? Haven’t you seen the Savior down there, around the bend, over the hill and dale?” Do not believe them. 24 False liberators and false prophets will appear, and they will know a few tricks—they will perform great miracles, and they will make great promises. If it were possible, they would even deceive God’s elect. 25 But I am warning you ahead of time: remember—do not fall for their lies or lines or promises. 26 If someone says, “He’s out there in the desert”—do not go. And if someone says, “He’s here at our house, at our table”—do not believe him. 27 When the Son of Man comes, He will be as visible as lightning in the East is visible even in the West. 28 And where the carcass is, there will always be vultures.

Footnotes:

  1. 24:15 Daniel 9:27; 11:31; 12:11
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Psalm 29

Psalm 29

A song of David.

Give all credit to the Eternal, O heavenly creatures;
give praise to Him for His glory and power.
Give to the Eternal the glory due His name;
worship Him with lavish displays of sacred splendor.

The voice of the Eternal echoes over the great waters;
God’s magnificence roars like thunder.
The Eternal’s presence hovers over all the waters.
His voice explodes in great power over the earth.
His voice is both regal and grand.

The Eternal’s voice shatters the cedars;
His power splinters the great cedars of Lebanon.
He speaks, and Lebanon leaps like a young calf;
Sirion jumps like a wild, youthful ox.

The voice of the Eternal cuts through with flames of fire.
The voice of the Eternal rumbles through the wilderness
with great quakes;
He causes Kadesh to tremble.

The Eternal’s voice brings life from the doe’s womb;
His voice strips the forest bare,
and all the people in the temple declare, “Glory!”

10 The Eternal is enthroned over the great flood;
His reign is unending.
11 We ask You, Eternal One, to give strength to Your people;
Eternal One, bless them with the gift of peace.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Proverbs 7:6-23

People are forgetful, so we must be reminded constantly of Wisdom and her ways. We don’t always need to hear something new; often we just need to be reminded of what is true. In these proverbs wisdom is found when one not only knows what is right, but acts on that knowledge. Foolishness, on the other hand, means a lack of understanding and wrongdoing.

One day I was at the window of my house,
looking out through my lattice shutters,
And there among the usual crowd of the gullible people
I spotted a naive young man.
He was going down the street near the corner where she lived—that mysterious and evil woman
taking the road that led directly to her house.
At the end of the day, as night approached
and darkness crept in,

10 I saw her! A woman came out to meet him.
She was dressed for temptation and devious with her affections.
11 Here’s what I know about her: she is loud and obnoxious, a rebel against what is proper and decent.
She’s always on the move—anxious to get out of the house and
12 Down the street; at times in the open,
at others lurking around every corner.
13 As I am watching them, she grabs him and kisses him,
then shamelessly tells him:

14 The Immoral Woman: It was my turn to offer a peace offering,
and today I paid my vows,
15 So now I come to see you.
I really want to be with you, and what luck! I have found you!
16 You’ll be impressed. I have decorated my couch,
laid colorful Egyptian linens over where we will be together,
17 And perfumed the bed with exotic oils and herbs:
myrrh, aloes, and cinnamon.
18 Come in, and we will feast on love until sunrise;
we will delight ourselves in our affections.
19 You don’t need to worry; my husband is long gone by now,
away from home on a distant journey.
20 He took a bag of money with him,
so I don’t expect him home until next month.

21 It worked! She enticed him with seductive words,
seduced him with her smooth talk.
22 Right away he followed her home.
He followed her like a bull being led to the slaughter,
Like a fool[a] caught in a trap
23 (that is, until an arrow punctures his liver),
Like a bird flying straight into a net.
He had no clue his life was at stake; everything was about to change.

Footnotes:

  1. 7:22 Some manuscripts read “deer.”
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

02/04/2020 DAB Transcript

Exodus 19:16-21:21, Matthew 23:13-39, Psalms 28:1-9, Proverbs 7:1-5

Today is the 4th day of the month of February, welcome to the Daily Audio Bible I’m Brian it is great to be here with you today as we…as we take the next step forward and reach forward for what comes next. And we’ve been spending our time working through the book of Exodus in the Old Testament, which is what we’ll continue to do. We’re reading from the Voice Translation this week. Exodus chapter 19 verse 16 through 21 verse 21. And just by way of reminder the children of Israel have an appointment with the Almighty God who is coming to speak to them at the mountain of God. Exodus chapter 19.

Commentary:

Okay. So, God has come down upon Mount Sinai in the…in the desert in the wilderness. The people are all around the mountain. They’re not allowed to go upon it. And God has come to speak directly with the people. The people don’t want God to speak directly to them. They’re too afraid and so they’re essentially telling Moses. “you speak on behalf of God and we will listen to you and do whatever you say.” And, so, in so many ways the people are affirming Moses as a prophet. That is what a prophet does, speak on behalf of God to the people, which shows us the importance of the prophet being genuine. We will learn about false prophets in the Scriptures. We will also see that there are consequences in this new society that God is being built for people who claim to speak in the name of the Lord but aren’t at all. But let’s notice what’s beginning to happen here. People are gathered around the mountain of God. God begins to speak to them. He begins to tell them what they are going to look like as a people. And, so, we encounter famously the 10 Commandments as well as other instructions including like instructions about servants and slaves. And, so, we can scratch our head and read the 21st-century into the ancient Scriptures and go, “well…what’s that doing in the Bible”, not understanding that we have to get ourselves the context of what’s happening here, what’s actually going on and why it matters. The children of Israel have only ever been slaves. So, 400 years have gone by and no one’s going to be 400 or more years old at this point, right? So, every single person that came out of Egypt was born a slave and left Egypt as a slave. All they ever knew was how to be a slave. All they ever knew of the culture was whatever had been inherited - part of Egyptian, part Hebrew, mostly all slave. They don't…they don’t know how to go into a promised land and establish it and set up the leadership and rule under God and be a nation of priests to the world. What they do know how to be is a slave. And, so, for God to give provisions about slaves and essentially say they are hired laborers for a period of time and this is how it works. This is a gigantic can take step forward in the world at this time. The idea that there are term limits, the idea that there are any rights whatsoever of the slave, even a free person who has been captured in battle and made a slave. So, we have made some pretty significant progress in the world over the last several thousand years. But we are also watching God establish revolutionary ideas and concepts about culture because that is fundamentally what we are in the wilderness for. That is fundamentally what’s happening here. The children of Israel know how to be slaves. They don’t know how to be anything else. They don’t know how to be the chosen people of God. They don’t know how to be a nation of priests. They don’t know anything but what they have always known. And, so, God has brought them into the wilderness where they have no way out. They have got to depend upon Him for their survival. And that is a fundamental principle that is a baseline truth for this new thing that God is doing among the Hebrew people. And, so, what we are beginning to experience is the giving of the law, the law of God, the law that would govern this people that would inform them into a cohesive people moving in a specific direction for specific purposes. They were the chosen people, and they were chosen to bless the world. So, we have in some ways begun to shift our narrative. Like this is a very dramatic story with the plagues and everything in the Exodus from Egypt and the Red Sea but we’ve begun to shift the narrative now to where the people are hearing what God wants to shape, like how He is going to knit these people together as the family of God and what He expects. And what we’re going to notice is that everything, everything about this law…and some of these things we’re gonna scratch our head and say go, “that is so antiquated I can’t even imagine doing that.” That was thousands of years ago but the essence of what God is knitting together is that everything that they do reminds them of who they are and who God is and where they’re going. It’s being baked into the new culture that is emerging. And, so, yeah, we’ll go into all kinds of stature…we’re going to read the book of the law and it will read like a law book. But before we even get there understanding this is where it’s going. What God is doing is bringing His people into the wilderness where they have to listen, and they have to learn to trust or they will not survive. And then God is beginning to instruct them. What’s happening is the world is moving forward. The way people deal with each other is being reimagined. Okay…so…so that’s that…

…and then we turn the page into Matthew, and we see Jesus is just very ticked off, “woe to you, You brood of vipers, you whitewashed tombs.” Like He’s just going off. And who is He going off on? The religious leaders who are responsible for stewarding the law. What had happened is they lost the plot along the way and the law was no longer like this way of living, this way of being, this is way of staying set apart and pure and so everything that you did reminded you you were in covenant with God. Instead, all that was lost in favor of ritual, in favor of following the letter of the law. And that became nothing more than controlling the people. And, so for Jesus to make commentary today like He did so directs, He’s basically saying, “Are you so stupid”, right? “Are you so blind? Are you so ignorant? Can’t you see you’ve lost the plot here?” Of course, power obscures all kinds of things that we know are right and all kinds of things that we know are wrong and they have power and it’s a very tenuous power because the Roman Empire is in charge, but they are allowing these Hebrew people to kind of maintain their own subculture, a separatist culture. And, so, these religious leaders are just trying to keep everything moving forward and stay in power and stay in control and Jesus sees right through it. Jesus sees right through everything. Jesus sees the truth in all things. That is having eyes to see and ears to hear. And, so, in some ways, in today’s reading, we get a glimpse of the time when the law when instructions are just being first given and then we get to zoom forward a couple of millennia into the first century in the time of Jesus and see what became of things and what God in the flesh, what Jesus has to say about what they’re doing and He doesn’t like it.

Prayer:

Father, we thank You. We thank You for Your word and we thank You for this…this kind of perspective where we can look sort of like before and after and we don’t have all of the story in between but that’s the story of the Bible, that’s what we’re doing every day step-by-step day by day and all of these things will be filled. But we get this glimpse that it’s not about what You look like, it’s not what You can present, it’s not in the way that You can perform in front of people, how pious and holy You are. It’s what’s inside of us that’s true. And we watch You Jesus looking at the truth in everything that You do. And, so, we believe that You are looking at us and You can see the truth. We can’t hide it from You. We can’t do a dance and fool You. We can’t change the tone of voice that we’re using or put-on makeup or wear a hat or hide in the other way. You see the truth about us. That can be unnerving, or it can be freeing. Finally, finally, in all of the earth there is one who would look upon us and see us as we truly are and still love us enough to die for us. We thank You for that. We want this to compel us and shift us that we might press in and move away from all that is false so that we can find freedom in the truths because the truth sets us free. Come Holy Spirit we pray. In the name of Jesus, we ask. Amen.

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And that’s it for today. I’m Brian I love you and I’ll be waiting for you here tomorrow.

Community Prayer and Praise:

Good afternoon Daily Audio Bible it’s January the 30th and this is Chris Ann calling back in. And I’m just asking for some continued prayer for…for me for decisions that I need to make in my life. As you may have remembered several times that I’ve called in, I’m separated from my husband, separated for several years and it’s just been a very difficult journey. And while I feel like I’m supposed to keep praying through this it’s just getting harder and harder. It…I miss my family, I miss my husband, I miss…even though that the situation was that he did what he did and wasn’t faithful that I still miss him, and I still care for him very deeply. And I miss my son and just so much that’s been going on from last year even into this year that the stress on me has caused me not to feel well. And I have an older dog that I know that while he’s in pretty decent health I know that he's…he’s got a little heart murmur that’s going on and just ask for his body just to be healed and…because he is my comfort that I have right now at home and it’s just hard. It’s hard. I don’t even know how to explain it, but at times it’s very lonely and it’s hard and I just need some prayer just to get me through this. And thank you all so much. God bless.

Hi Daily Audio Bible this is Renzo from Maryland. I just want to say thank you guys for everything you’re doing. It’s a blessing. I just caught up. I was behind like 14 days. So, I just thank God that He’s just really been blessing me to just catch up and get closer and closer to Him. And I just want to pray for anybody that’s just going through anything hard times, going through anything like depression because I heard that only the line, depression and stuff like that. Just please…just Father God, I just thank You for everything that You do for us God and just please just help people who are struggling with depression God. Just please help them to get closer and closer to You God and the Holy Spirit to guide them and please help them just keep listening to the Bible because the Bible is so relational, and it just gives us a perfect guideline in Jesus name I pray. Amen. Praying for you guys God bless you.

This is Mike in Tampa I’ve been a long-time listener. I haven’t called in a very long time probably several…about four years now but I was especially moved to call in when Desiree got on here and was telling us about her finding out that her mother was a drug addict and how it just left her…left her with a lot of hurt. And Desiree I just want to pray for you sweet sister right now. And thank you for calling in. It was such a blessing to hear from you sweetie. Lord Jesus we…we come to you in prayer for our…or dear sister Desiree. And Lord I just ask You Lord to bring healing to her heart. Help her to know how much You love her oh Lord. Help her to…to experience or great love and healing and acceptance and…and…and how she’s very dear and precious to You a Lord. And thank You Lord that…that she called in so we could pray. And just please please please Lord bring healing to this family, bring healing to help her mom to find the healing that she needs as well and the help that she needs and help her to…to be reunited with her daughter and to not blame her in any way for what she’s done and…and thank You Lord in Jesus’ name. Amen. Desiree have a…have a good day sweetie and…and just know that a lot of…an awful lot of us are praying for you. Probably as many as thousands are praying for you right now. A lot of ‘em won’t call in but they’re praying for you sweetie. OK. Bye bye.

Hello DAB family this has been an amazing amazing journey these last couple months. My devotional life last year I…I decided to get more focused on…in the word and this last year has been even though with Covid and everything has been a struggle. I’ve grown a lot. And finding this app through a YouTuber I’ve been really excited to finally have a daily plan that I’ve been listening to. So, that has been awesome. The reason why I’m on here now is…and by the way…my name is Andrew. I am from Regina Saskatchewan Canada but the reason I’m phoning is because of this lady that…that sent a message about being hurt by the Christian community and…and her being engaged and her thinking that there’s gotta be something bad that’s gonna happen and she asked for prayer for peace. So, I just want to pray right now for her. Dear heavenly Father I just thank You so much for Your love and who You are and for the gifts that You give us. And God sometimes in our human nature we under…we don’t understand sometimes why You give us good gifts. God, I understand that it…it may not feel real. And I just pray that this lady who didn’t give her name but You know who she is God, that You would just give her that peace, give her that confidence that You are a Father who wants to give us good gifts. And I pray that for the continual healing in her heart for…for being in involved in the Christian community. And I pray that that that would just be a blessing to her and give her peace in those areas and healing and enjoy this engagement that she’s that she has. So, I pray You just bless her and give her strength. I pray all these things in Jesus’ name.

Hi good morning this is John Allen from Orlando FL. This is a first-time caller. I want to thank all of you Daily Bible Audio family for all your prayer requests that you have requested. I want to stand in the middle and say a prayer for all of you. Father God I thank You for all my brothers and sisters who have called in seeking You. Lord You’ve heard their petitions. We come before Your throne of grace Lord praising You, glorifying You. Glory be to Your name Lord. Glory be to You in the highest. Father You see everything, and You know everything. I come before You believing in faith that You will walk on water for everyone who called out to You requesting a prayer. I thank You Jesus for this platform that we can all reach out to one another encouraging one another. I thank You for Brian and his family for creating this this daily prayers and daily readings. Thank You, Jesus for Your grace that never ends. Father God cover every single brother and sister who has called in with Your blood protection Lord from this COVID-19. Father comfort the people that are not able to see that are going through all difficulties on their own Father God. Thank You, Jesus. Come through for us Father God. We seek You we look for You Lord. We put our eyes on You. Glory be to Your name Lord the name that is above all names. Father thank You for what You are doing in this group. Thank You for Your grace that never ends Lord. Thank You for the small victories that You’ve given us this month Father God. Thank You, Jesus for who You are Lord. Thank You, Lord my God. We honor You we glorify You we put our eyes on You. Thank You Lord. Thank You in Jesus mighty powerful name I pray the covering of Jesus blood over every single brother and sister who called in in Jesus’ name. Amen. Blessings.

Hello everybody this is God’s grace for Japan and I just heard…I’m a little behind…and I just heard the January 29th broadcast with a new sister joining us at the end of the broadcast who just got engaged. And first of all, congratulations. I’ve been married since 2014 and the reason I’m bringing that up is because I wanted you to know that I too came into my engagement from a season of almost a decade of heartbreak and pain in which I…I…I think I just didn’t really believe that the good thing could happen. And, so, that plus I also related very much to what you’re talking about the inability to connect with a Christian community which I also had experienced some spiritual abuse within Christian communities, and I mean I think more than one of us can attest to that we…our other brothers and sisters do not always love us or care for us or behave towards us as I think that our Messiah would prefer but that aside I hope you find healing here. And also, I want to encourage you as you enter this journey…and yes…I know it’s terrifying, it’s terrifying to start something good or for something good to come into your life when everything around you is saying, “no but good things don’t happen to me.” And I…I had way too many days, years, months of…of wrestling with that almost and anxiety in the early days of my marriage. And I still have all sorts of anxiety about “when’s the other shoe gonna drop? When is the terrible thing gonna happen?” And I want to courage you, rest in the good thing that God gives you too. He gives us blessings. Yes, this life id full of trouble and I know nothing lasts forever on this side of heaven but enjoy the blessings He gives you. I will be praying for you sister. And if you have a need just call us up. Love you. Bye.

The Daily Audio Bible Reading for Thursday February 4, 2021 (NIV)

Exodus 19:16-21:21

16 When the morning of the third day arrived, thunder cracked and lightning lit up the sky. A thick cloud veiled the mountain, and there was a long, loud blast of a ram’s horn. Every person in the camp trembled. 17 Moses led the anxious people away from camp to encounter God. Everyone waited at the base of the mountain. 18 Now Mount Sinai was covered in thick smoke because the Eternal descended on the mountain in fire; and the smoke of that fire rose up to the sky as if it were billowing out of a furnace, and the entire mountain shuddered and quaked intensely. 19 The blast of the ram’s horn grew louder and louder. Moses spoke, and God answered with a voice that rumbled like thunder.

20 The Eternal descended to the summit of Mount Sinai. He called for Moses to come and meet Him, so Moses began the long, hard climb up the mountain.

Eternal One (to Moses): 21 Go down, and warn the people not to cross the boundaries in order to try to see Me, or else many of them will die. 22 Any of the priests who draw near to Me must first rid themselves of any impurity so that I do not break loose and kill them.

Moses (to the Eternal): 23 No one can approach Mount Sinai because You warned them when You said, “Set up boundaries around the mountain and keep the area holy and separate.”

Eternal One: 24 Go back down and bring Aaron with you next time. But do not let any of the people (including priests) cross those boundaries to come up and meet Me, unless they want Me to break loose and kill them.

25 Moses went back down the mountain and told the people all the Eternal had said.

20 Then God began to speak directly to all the people.

Until now God has dealt only with Moses on behalf of His people; at Mount Sinai, He turns to address them directly in order to express the core of His covenant obligations. He begins by reminding them of all He has done for them. His miraculous deeds in liberating the Hebrew slaves and providing for them in the desert become the basis of this new relationship. He then proceeds to lay out the Ten Directives that will define and shape their lives together. The first four Directives concern their duties to know and worship the one True God. The last six pertain to how Israel is to live with one another in a covenant-based society. Properly understood, all the other teachings, prescriptions, and directives that come in later chapters derive from these Ten Directives.

Eternal One: I am the Eternal your God. I led you out of Egypt and liberated you from lives of slavery and oppression.

You are not to serve any other gods before Me.

You are not to make any idol or image of other gods. In fact, you are not to make an image of anything in the heavens above, on the earth below, or in the waters beneath. You are not to bow down and serve any image, for I, the Eternal your God, am a jealous God. As for those who are not loyal to Me, their children will endure the consequences of their sins for three or four generations. But for those who love Me and keep My directives, their children will experience My loyal love for a thousand generations.

You are not to use My name for your own idle purposes, for the Eternal will punish anyone who treats His name as anything less than sacred.

You and your family are to remember the Sabbath Day; set it apart, and keep it holy. You have six days to do all your work, 10 but the seventh day is to be different; it is the Sabbath of the Eternal your God. Keep it holy by not doing any work—not you, your sons, your daughters, your male and female servants, your livestock, or any outsiders living among you. 11 For the Eternal made the heavens above, the earth below, the seas, and all the creatures in them in six days. Then, on the seventh day, He rested. That is why He blessed the Sabbath Day and made it sacred.

12 You are to honor your father and mother. If you do, you and your children will live long and well in the land the Eternal your God has promised to give you.

13 You are not to murder.

14 You are not to commit adultery.

15 You are not to take what is not yours.

16 You are not to give false testimony against your neighbor.

17 You are not to covet what your neighbor has or set your heart on getting his house, his wife, his male or female servants, his ox or donkey, or anything else that belongs to your neighbor.

18 As all the people witnessed the signs of God’s presence—the blast of the ram’s horn, the roaring thunder, the flashing lightning, and the smoke-covered mountain—they shook with fear and astonishment and wisely kept their distance.

Israelites (to Moses): 19 We are afraid to have God speak directly to us; we are certain that we will die. You speak to us instead; we promise to listen.

Moses: 20 Don’t be afraid. These powerful manifestations are God’s way of instilling awe and fear in you so that you will not sin; He is testing you for your own good.

21 But everyone remained far away from the mountain as Moses began moving toward the thick, dark cloud where God was.

Eternal One (to Moses): 22 This is what I want you to tell the people of Israel: “You yourselves witnessed that I have spoken to you from heaven. 23 It is essential that you not make any idols to rival Me. Do not make any idols out of silver or gold for yourselves! 24 Take earth and build an altar to Me and sacrifice all of your burnt offerings and peace offerings there. Offer Me the best of your sheep and oxen. Wherever I choose for My name to be remembered, I will come to you and shower blessings upon you. 25 But if you decide to build an altar out of stones for Me, use only natural stones, not hand-cut stones, because any attempt to shape them with your tools will desecrate the altar. 26 Also, do not approach My altar by walking up steps, for you might profane the altar by exposing your nakedness.”

After God gives Israel the Ten Directives, He gives them other instructions that derive from the first ten. They do not cover every situation but provide guidance for how God’s people should live.

21 Eternal One (to Moses): These are other rules and guiding principles that you must present to the Israelites:

If you purchase a male Hebrew slave, he will be your servant for six years only. When the seventh year arrives, he will go free without having to pay a price for his freedom.

In Moses’ day, slavery exists everywhere in the world, and slaves are the first to be given protection under these guiding principles or judgments.

If you acquire a slave who is not married, then he will depart as a single man. But if you acquire a man who is married, then his wife will also leave when he goes free.

If his master provides a wife for him, and the wife gives him sons and daughters, then both the wife and the children belong to the master, and only the slave will leave the master’s service when the seventh year arrives.

But if the seventh year arrives and the slave freely renounces his right to freedom, saying, “My heart is full of love for my master, my wife, and my children. I will not leave my master’s service as a free man,” then his master will present him to the True God.[a] Next his master will escort him to the doorway and pierce his ear against the doorpost with an awl. Then everyone will know this slave will serve his master for life.

Women are to be treated differently. If a man decides to sell his daughter as a slave, she will not be freed as male slaves are when the seventh year arrives. If for any reason she does not please her master who handpicked her for a wife, then he is to allow her to be bought by another. He has no right to sell her to a foreign people because he has broken the agreement with her.

If the master chooses her as a wife for his son, then the master must treat her just as he would his own daughter.

10 If the master decides he wants to marry an additional wife, then he must not reduce his slave-wife’s food or clothing or any other marital rights. 11 If he does not provide these three things for her, then she is free to leave without owing him any money for her freedom.

12 If a man attacks another and the victim dies from the attack, then the attacker must be put to death. 13 But if God allows a person to die at the hands of another who never intended to kill him in the first place, then I will appoint a place where he can run and take refuge from those who would exact revenge. 14 But if a man plans an attack and cunningly kills his victim, then he will find no refuge at my altar. Take him from there and put him to death.

15 Also, anyone who strikes one of his parents must be put to death.

16 Anyone who kidnaps another—whether he has already sold his victim or still has him when he is caught—must be put to death.

17 And anyone who curses either of his parents must be put to death.[b]

18 If people are engaged in an argument and one hits the other with a rock or his fist, and the victim does not die but is bedridden for a time and unable to work, 19 then the one who struck him will not be punished as long as the injured party recovers enough to be able to get out of bed and walk around with the help of his staff; however, he must pay his victim for lost time and wages, and make sure he has the care he needs until he recovers. 20 If a person hits his male or female slave with a rod, and the slave dies because of the blow, then that person must be punished. 21 But if the slave survives a couple of days, then there will be no penalty because the slave belongs to the master.

Footnotes:

  1. 21:6 Greek manuscripts read, “to the lawcourt of God.”
  2. 21:17 Mark 7:10
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Matthew 23:13-39

13 Woe to you, you teachers of the law and Pharisees. There is such a gulf between what you say and what you do. You will stand before a crowd and lock the door of the kingdom of heaven right in front of everyone; you won’t enter the Kingdom yourselves, and you prevent others from doing so.

[14 Woe to you, you teachers of the law and Pharisees. What you say is not what you do. You steal the homes from under the widows while you pretend to pray for them. You will suffer great condemnation for this.][a]

15 Woe to you Pharisees, woe to you who teach the law, hypocrites! You traverse hills and mountains and seas to make one convert, and then when he does convert, you make him much more a son of hell than you are.

16 Woe to you who are blind but deign to lead others. You say, “Swearing by the temple means nothing, but he who swears by the gold in the temple is bound by his oath.” 17 Are you fools? You must be blind! For which is greater: the gold or the temple that makes the gold sacred? 18 You also say, “Swearing by the altar means nothing, but he who swears by the sacrifice on the altar is bound by his oath.” 19 You must be blind! Which is greater: the sacrifice or the altar that makes it sacred? 20 So anyone who swears by the altar swears by it and by the sacrifices and gifts laid upon it. 21 And anyone who swears by the temple swears by it and by the God who sanctifies it. 22 And when you swear by heaven, you are swearing by God’s throne and by Him who sits upon it.

23 So woe to you, teachers of the law and Pharisees. You hypocrites! You tithe from your luxuries and your spices, giving away a tenth of your mint, your dill, and your cumin. But you have ignored the essentials of the law: justice, mercy, faithfulness. It is practice of the latter that makes sense of the former. 24 You hypocritical, blind leaders. You spoon a fly from your soup and swallow a camel.

25 Woe to you, teachers of the law and Pharisees, you hypocrites! You remove fine layers of film and dust from the outside of a cup or bowl, but you leave the inside full of greed and covetousness and self-indulgence. 26 You blind Pharisee—can’t you see that if you clean the inside of the cup, the outside will be clean too?

27 Woe to you, teachers of the law and Pharisees, you hypocrites! You are like a grave that has been whitewashed. You look beautiful on the outside, but on the inside you are full of moldering bones and decaying rot. 28 You appear, at first blush, to be righteous, selfless, and pure; but on the inside you are polluted, sunk in hypocrisy and confusion and lawlessness.

29 Woe to you, teachers of the law and Pharisees, you hypocrites! You build monuments to your dead, you mouth pieties over the bodies of prophets, you decorate the graves of your righteous ancestors. 30 And you say, “If we had lived when our forefathers lived, we would have known better—we would not have joined them when they rose up against the prophets.” 31 Even when you are preening, you make plain that you descended from those who murdered our prophets. 32 So why don’t you finish what your forefathers started? 33 You are children of vipers, you belly-dragging snakes. You won’t escape the judgment of hell.

34 That is why I am sending you prophets and wise men, teachers of breadth and depth and substance. You will kill some of them and crucify others. You will flog others in your synagogues. You will pursue them from town to town. 35 And on your heads, stained through your hands and drenching your clothes, my friends, will be all the righteous blood ever shed on this earth, from the blood of innocent Abel to the blood of Zechariah son of Berechiah whom you murdered in the house of the Lord between the sanctuary and the altar. 36 I tell you: this generation will bear the blood of all that has gone before.

37 O Jerusalem, Jerusalem. You kill the prophets whom God gives you; you stone those God sends you. I have longed to gather your children the way a hen gathers her chicks under her wings, but you refuse to be gathered. 38 Surely you can see that God has already removed His blessing from the house of Israel. 39 I tell you this: you will not see Me again until you say, with the psalmist, “Anyone who comes in the name of the Eternal One will be blessed.”[b]

Footnotes:

  1. 23:14 The earliest manuscripts omit verse 14.
  2. 23:39 Psalm 118:26
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Psalm 28

Psalm 28

A song of David.

Eternal One, I am calling out to You;
You are the foundation of my life. Please, don’t turn Your ear from me.
If You respond to my pleas with silence,
I will lose all hope like those silenced by death’s grave.
Listen to my voice.
You will hear me begging for Your help
With my hands lifted up in prayer,
my body turned toward Your holy home.

This Davidic psalm pleads with God to spare him and repay his enemies. It would be difficult to locate this psalm in any one event. During his life David faced many threats from different enemies; not only were these threats from outside his realm, but some of his most difficult challenges came from inside his own family.

I beg You; don’t punish me with the most heinous men.
They spend their days doing evil.
Even when they engage their neighbors in pleasantness,
they are scheming against them.
Pay them back for their deeds;
hold them accountable for their malice.
Give them what they deserve.
Because these are people who have no respect for You, O Eternal,
they ignore everything You have done.
So He will tear them down with His powerful hands;
never will they be built again.

The Eternal should be honored and revered;
He has heard my cries for help.
The Eternal is the source of my strength and the shield that guards me.
When I learn to rest and truly trust Him,
He sends His help. This is why my heart is singing!
I open my mouth to praise Him, and thankfulness rises as song.

The Eternal gives life and power to all His chosen ones;
to His anointed He is a sturdy fortress.
Rescue Your people, and bring prosperity to Your legacy;
may they know You as a shepherd, carrying them at all times.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Proverbs 7:1-5

My son, live according to what I am telling you;
guard my instructions as you would a treasure deep within you.
Stay true to my directives, and they will serve you well;
make my teachings the lens through which you see life.
Bind cords around your fingers to remind you of them;
meditate on them, and you’ll engrave them upon your heart.
Say to Lady Wisdom, “My sister”;
recognize that understanding is your best friend,
And they will keep you from the arms of another woman—
protect you from the enchantress who entices men into her bed.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

02/03/2021 DAB Transcript

Exodus 17:8-19:15, Matthew 22:34-23:12, Psalms 27:7-14, Proverbs 6:27-35

Today is the 3rd day of February welcome to the Daily Audio Bible I’m Brian it is an honor and privilege and joy to be here with you today as we put one of our feet out in front of us and shift our balance and lean forward into it and take the next step forward, which is what we do every day. 365 step journey. Seems like a little one, but it takes us through the whole Bible, takes us through the whole year. And, yeah, like I was saying in the last couple of days, now that we’re moving into this second month of the year, we…we already can look back. It’s not like the Bible didn’t start speaking to us right out of the gates. It’s been speaking all along. And, so, let’s dive in and that take the next step. We’re reading from the Voice Translation this week. Exodus chapter 17 verse 8 through 19 verse 15.

Commentary:

Okay. Let’s talk about chosen people for a second, right? Because probably…unless this is like…you’re just…very very new to anything about the Bible and just hearing these stories or some of this terminology for the first time…and I know there’s a ton of you…and…and no problem…it’s all gonna start clicking into place as we keep following the story. But those of us who have been around this faith for a while, like understanding that the Israelites are God’s chosen people. That’s just kind of part of the story. And we can think that He chose them because He wanted them more than anybody else and somehow, they are better or more exalted or are more favorable somehow than anybody else. And, so, they’re like almost a different level of human being and everybody else is below that. And that terminology, that kind of concept, it then bleeds over into the Christian faith. And those of us who have accepted Christ, then we know that we have been chosen and have been adopted in the family of God. And, so, we feel that same kind of “I’m special-ness.” And that’s fine, that’s good, but it’s not all there is to it. I mean, if the Scriptures tell us God is not a respecter of persons, if the Scriptures tell us like nobody’s better than anybody else, and that’s very explicit in the writings of the apostle Paul, then how do we get to this favored chosen people and what does this mean? God very clearly speaks to that today as the children of Israel are at the mountain of God. So, there out in the wilderness at what has traditionally been believed to be Mount Sinai. And God and Moses have been talking and God is…has instructed Moses to invite the people to purify themselves, because He's…God is going to meet with them directly, personally, like not through a prophet or anything. Like we’re seeing God’s intention was to communicate directly with His people. As the story unfolds, we’ll see that that’s not how things exactly work out for various reasons and we’ll discuss them as we go, but at this point that is the invitation, that the people purify themselves and not come upon…on the mountain, the mountain of God until they are given permission. And God speaks. And I read this out of the Scriptures, and this is the voice of God. “You are eyewitnesses of all that I did to the Egyptians. You saw how I snatched you from the bonds of slavery and carried you on Eagles wings and brought you to myself. Now, if you will hear my voice, obey what I say, and keep my covenant, then you out of all the nations of the world will be my treasured people. After all, the earth belongs to me. You will be my kingdom of priests, a nation holy and set apart.” There it is. There is a reason these people are being set apart. It is so that they can be His kingdom of priests to the world so that all nations can be blessed through them, which is what God told Abraham. They’re not being chosen because they are better. They are being chosen for a purpose, a purpose that affects the world until this day. So, my brothers and sisters as believers in Jesus Christ we share in that. We aren’t better. We are chosen for a purpose. We are set apart to be a kingdom of priests, to be a city on a hill, to be the light of the world.

So, if we zoom out of the wilderness and zoom forward in the story by millennia and come into the time of Jesus and just look at how things are than we hear God in flesh, Jesus speak of these priests and what He says…well…I’m gonna quote Him. “The Pharisees and the scribes occupy the seat of Moses. So, you should do the things they tell you to do but don’t do the things they do. They heap burdens upon their neighbors backs and they prove unwilling to do anything to help shoulder the load. They’re interested above all in presentation,” right? In how things look. “They wrap their heads and arms in the accoutrements of prayer, they cloak themselves with flowing tasseled prayer garments, they covet the seats of honor at fine banquets in the synagogue, and they love it when people recognize them in public and call them teacher and beam at them.” That is a very different thing than knowing that you have been set aside, set apart to God to be a kingdom of priests to the world. So, indeed we are chosen, indeed we are special. It has nothing to do with us. And when we start subtly thinking that it does, we have planted seeds that are going to grow up and they’re going to be called arrogance and pride. And that I guess…maybe the easiest most clear way to say it is, that won’t work. Look around you. Look at the stories in the Bible and see it doesn’t work and just look at the world we live in, it doesn’t work.

Prayer:

Father, indeed, we feel chosen. Indeed, we know Your love for us, but indeed we know that we didn’t do anything. There’s nothing we could do that would ever force Your hand. You would never…there’s nothing we can do that would make You go, “like, okay You have achieved righteousness on Your own. I have no choice but to see You that way.” We are what we are because of You. We are nothing without You. Our next breath is a gift. We are utterly dependent upon You even when we don’t acknowledge it, even when we’re not paying attention. So, we’re taking this moment to be grateful and to humble ourselves. That was Your words today Jesus, “for whoever exalts himself will be humbled, and whoever humbles himself will be exalted.” Come Holy Spirit and help this to be the way we live, the default, the normal, we ask in the name of Jesus. Amen.

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You can also check out the Daily Audio Bible Shop. There are resources there that have been pulled together and crafted and created over…over the years to take this journey deeper. So, yeah, the Daily Audio Bible Journal is there. And we encourage journaling often because remembering is something that is…is an inherent narrative inside the Bible that…that we would remember what God has done, that we would tell future generations what God has done. And, you know, in the Old Testament or whatever they would build an altar, they would pile up rocks, they would make a memorial. Ad we think about around the world, like there’s memorials and statues and all kinds of stuff all over the world to say, “this is what happened here” or “this is the significance of this place or this person.” It’s important that we…that we remember…that we remember these things in our own lives and then we can look back at God’s faithfulness and that we can share with the future generations what God has done. And maybe a more modern representation of that over piling up a pile rocks would be to write it down, write it down in your own hand. Let it be a memorial in your own hand of God’s faithfulness in your life. And, so, there’s the Daily Audio Bible Journal but then there’s also the Black Wing pencils and all of the writing utensils that are there in the Shop. I discovered those…well…let’s see…it would’ve been several years ago. It was when my mom…it would’ve been 2016. She got real sick and she passed away in early 2017. And just…it was just constant care…constant care and kind of on a plane on the weekends and traveling and speaking and back, constant care. And it was just exhausting the level of just how quickly dementia was becoming a part of the story and just the confusion and the anxiety and on her side and my side…all of our sides that were involved. And, yeah, Jill and I were out in little community near us where there’s some art galleries and that’s where I found the Black Wing pencils. I was just out there bot too long ago remembering all of that. And I don’t know, there was something about. Why am l gonna spend so much money on pencils? Who writes with pencils anymore? But then just sharpening those pencils and knowing like, this is the best pencil you can get. Like this is actually a craft pencil and just I mean wit the Cedar wood and with the craftsmanship of the whole thing. And I just fell in love. I just…I was like I…it connected me back to other earlier points in my life. I hadn’t written with pencils in since…I don’t know maybe school, but there was something about it and that stuck. It stuck all these years. And I’m looking at a Black Wing…like I’m picking it up. I’m holding my Black Wing pencil that I write with every day right now. And, so, that’s little pieces of the story that get incorporated along the way that make up the story of this community and what we are aiming for, which is certainly to move through the Bible together in community, but that it’s not like this passive thing where we just go, “there. Check. I read the Bible.” We’re actually the Bible transformed us, where we really entered into the stories and allowed it to do what it does, which is become a mirror into our own hearts, and then really bring up the stuff that needs healing and really bring up the stuff and needs to not be thee in our lives anymore and then to be able to write these things down as they are happening and to refer back. “Oh, yes I remember walking through that season and now look at where I’m at.” So, we encourage all that stuff. And that’s why everything that’s in the Daily Audio Bible Shop is there intentionally. So, check that out.

If you want to partner with the Daily Audio Bible, you can do that at dailyaudiobible.com as well. And as I’ve said so many times the fact…the fact is we wouldn’t be here if we weren’t in this together. That’s just the fact. But…but we are here. And, so, we are in this together. And, so, if life is coming to you through the community here as we make this journey through the Bible than thank you for your partnership. There is a link on the homepage at dailyaudiobible.com. If you’re using the app you can press the Give button in the upper right-hand corner or the mailing address is PO Box 1996 Spring Hill Tennessee 37174.

And, as always, if you have a prayer request or encouragement, you can hit the Hotline button in the app, which is the little red button up at the top or you can dial 877-942-4253.

And that’s it for today. I’m on Brian I love you and I’ll be waiting for you here tomorrow.

The Daily Audio Bible Reading for Wednesday February 3, 2021 (NIV)

Exodus 17:8-19:15

While the Israelites were camped at Rephidim, soldiers of Amalek came and attacked them. Moses called for a young leader named Joshua.

Moses (to Joshua): Select some of our best men, and go fight against the soldiers of Amalek. Tomorrow I will stand at the crest of that hill overlooking the battlefield with God’s staff in my hand.

10 Joshua did exactly as Moses had instructed him to do. He gathered the strongest men he could find and fought against the soldiers of Amalek. Meanwhile, Moses, Aaron, and Hur climbed to the top of the hill.

11 It happened that whenever Moses raised his hand, the battle went well for Israel; but whenever he lowered his hand to rest, Amalek began to win. 12 When Moses became too tired to hold his hands up any longer, Aaron and Hur took a stone and sat him down on it. Then both men stood beside Moses, one on each side, holding his hands up and keeping them steady until sunset. 13 In the end, Joshua and the men of Israel defeated Amalek and his soldiers with the sword.

Eternal One (to Moses): 14 Write down what I say on a scroll as a memorial record of these events, and read it aloud so Joshua can hear: “I will erase all traces of the memory of Amalek from under heaven.”

15 Then Moses constructed an altar and called it, “The Eternal Is My Battle Flag.”

Moses: 16 Because Amalek raised a defiant hand against the throne of the Eternal, He has promised to wage war against Amalek through future generations.

18 Jethro, Moses’ father-in-law, the priest of Midian, heard about all that God had done for Moses and His people Israel, and how the Eternal had rescued Israel out of Egypt. 2-3 Now Moses had sent his wife, Zipporah, and her two sons back to Jethro from Egypt, and Jethro had cared for them in his long absence. Moses had named one son Gershom, because as he said, “I have lived as an outsider in an unfamiliar land.”[a] Moses had named the other son Eliezer, for he said, “My father’s God was my helper, and He rescued me from Pharaoh’s sword.” Jethro (Moses’ father-in-law) brought Zipporah and her two sons into the desert to meet Moses when he and the people of Israel were camped near God’s mountain.

This place is special for Moses, for it was here that he first met God in the burning bush.

Jethro sent a servant with a message for Moses.

Jethro (to Moses): I, Jethro, your father-in-law, am coming out to see you and I’m bringing your wife and two sons with me.

So Moses went out to meet his father-in-law. When he saw him, he bowed down before Jethro and kissed him. They each asked how the other was doing, and then they went into Moses’ tent.

Moses told Jethro the whole story. He told him everything that the Eternal had done to Pharaoh and the Egyptians on behalf of Israel. He told him about all the misery and tribulations they had run into during their long journey. And then he told how the Eternal had rescued them. Jethro was thrilled to hear of all the kindness the Eternal had shown Israel, especially how He rescued them from the powerful hand of the Egyptians.

Jethro: 10 Praise to the Eternal, for He rescued you from the powerful hand of the Egyptians, from the cruel grip of Pharaoh. He has liberated His people from beneath the harsh hand of their Egyptian masters. 11 Now I know with all my heart that the Eternal is greater than all gods because of the way He delivered His people when Egyptians in their arrogance abused them.[b]

12 Jethro then took a burnt offering and sacrifices and presented them to God. Aaron and the rest of the Israelite elders gathered to dedicate a meal to God with Moses’ father-in-law.

13 On the next day, Moses sat and served as judge, settling disputes among the people. Those with grievances surrounded him from sunrise to sundown waiting to present their case. 14 Jethro noticed all Moses was doing for the people.

Jethro: What do you think you are doing? Why are you the only one who is able to judge the disputes of all these people who surround you from sunrise to sundown?

Moses: 15 These people come to me seeking direction from God. 16 When two people are arguing and can’t resolve their differences, they come to me; and I settle the matter between them. This is one way I help God’s people understand His requirements and instructions.

Jethro: 17 What you are doing is not good for you. 18 The responsibility is just too much. You are going to wear yourself out. Not only that, you’re going to wear out the people too. You can’t do it all by yourself. 19 I am going to give you a piece of advice, so listen up and God will be with you. You should represent the people before God, and carry their concerns to Him. 20 Teach them God’s requirements and pass on His laws. Show them the right way to live and the kind of work they should be doing. 21 As for all these other duties you have taken on, choose competent leaders who fear God, love truth, despise dishonesty, and won’t take bribes. After you divide and subdivide all the people into various groups of a thousand, hundred, fifty, and ten, put the men of integrity you selected in charge over the various groups. 22 Let these righteous leaders be ready to judge the people whenever it is necessary. If there is some major problem, they can bring that to you. Otherwise, these select leaders ought to be able to handle the minor problems. This will be much easier for you, and they will help you carry this burden. 23 If you do what I advise and God directs you, then you will be able to handle the pressure. Not only that, but all these people standing around needing help, they will be able to return to their tents at peace.

24 Moses accepted Jethro’s advice and did all that he said. 25 He chose competent leaders and put them in charge of the community of Israel. He divided and subdivided the nation into groups of a thousand, hundred, fifty, and ten, and he appointed a leader over each group. 26 The righteous leaders judged the people whenever disputes or problems arose. Any major quarrel, they brought to Moses for his judgment; but every minor argument, they judged themselves.

27 When it was time for Jethro to return to his own land, Moses sent his father-in-law on his way.

19 The Israelites entered the desert of Sinai on the day the third new moon appeared after the Israelites left Egypt. After departing from Rephidim, they entered into the desert of Sinai and set up camp out in the desert. The entire community of Israel camped right in front of the mountain of God.

Moses climbed the mountain to meet with God, and the Eternal spoke to him from the mountain.

Jethro is more than Moses’ father-in-law; he is also an insightful leader and a skilled counselor. He sees that what Moses is trying to do is counterproductive. Moses is wearing himself down in continual service to the people, and the people are frustrated with the many hours they must wait to have their cases heard by a single arbitrator. Jethro’s counsel advances the best possible solution for all concerned. Moses remains the sole spiritual leader of the emerging nation, the people’s representative to God, and the conduit of God’s wisdom to the people. But now he is to delegate his governing authority to a set of judges.

The legal and administrative system Jethro proposes is much like a military command with the masses of people divided and then subdivided. Those who are honest and capable hear the normal disputes that arise on a daily basis, much as they have observed Moses handling them in the past. The more difficult and unique issues are still dealt with by Moses. In this system, there is no difference between civil disputes and religious inquiries. This is an administration designed to handle all problems, secular or spiritual. Life, after all, doesn’t fall into nice, neat categories.

Eternal One: This is what I want you to say to the house of Jacob—to all the people of Israel: “You are eyewitnesses of all that I did to the Egyptians. You saw how I snatched you from the bonds of slavery and carried you on eagles’ wings and brought you to Myself. Now if you will hear My voice, obey what I say, and keep My covenant, then you—out of all the nations of the world—will be My treasured people. After all, the earth belongs to Me. You will be My kingdom of priests, a nation holy and set apart.” Tell the Israelites exactly what I have told to you.

As a kingdom of priests, Israel exists to serve as agents of God’s blessing. The people are to bear witness to God’s character and carry to Him the world’s concerns.

Moses descended from the mountain and assembled the elders of Israel and told them everything the Eternal commanded him to say.

Israelites: We will do everything the Eternal has told us to do!

Moses took what the people said back to the Eternal.

Eternal One (to Moses): I will come to you in a thick cloud so that the people will be able to hear My voice when I speak to you. That way they will trust you forever.

Then Moses told the Eternal all that the people had said.

Eternal One (to Moses): 10-11 Go down to the people and get them ready to meet Me today and tomorrow by purifying themselves and washing their garments. By the third day, they need to be ready, for on that day I will descend from Mount Sinai so that everyone can see. 12 You are to set up boundaries all around the mountain and tell the people, “Be careful that you do not cross the boundaries and go up on the mountain or even touch the edge of it. If anyone so much as touches the mountain, he should be put to death. 13 No one is to touch the person or animal who crosses the boundary; stone them or shoot them with arrows but do not touch them. It doesn’t matter whether it is a human or an animal, it must be put to death.” But when they hear the long blast of the ram’s horn, then they are permitted to make their way up on the mountain.

14 Moses went down the mountain and purified all the people. They washed their clothes. 15 He gave instructions to everyone.

Moses: Be ready for the third day. Do not have sexual relations with your spouse between now and then.

Footnotes:

  1. 18:2–3 Exodus 2:22
  2. 18:11 Meaning of the Hebrew is unclear.
The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Matthew 22:34-23:12

34 Hearing that Jesus had silenced the Sadducees, a group of Pharisees met to consider new questions that might trip up Jesus. 35 A legal expert thought of one that would certainly stump Him.

Pharisees: 36 Teacher, of all the laws, which commandment is the greatest?

Jesus (quoting Scripture): 37 “Love the Eternal One your God with all your heart and all your soul and all your mind.”[a] 38 This is the first and greatest commandment. 39 And the second is nearly as important, “Love your neighbor as yourself.”[b] 40 The rest of the law, and all the teachings of the prophets, are but variations on these themes.

41 Since the Pharisees were gathered together there, Jesus took the opportunity to pose a question of His own.

Jesus: 42 What do you think about the Anointed One? Whose Son is He?

Pharisees: But, of course, He is the Son of David.

Jesus: 43 Then how is it that David—whose words were surely shaped by the Spirit—calls Him “Lord”? For in his psalms David writes,

44 The Master said to my master
“Sit here at My right hand,
in the place of honor and power,
And I will gather Your enemies together,
lead them in on hands and knees,
and You will rest Your feet on their backs.”[c]

45 How can David call his own Son “Lord”?

46 No one had an answer to Jesus’ question. And from that day forward, no one asked Him anything.

23 Jesus spoke to His disciples and to the crowds that had gathered around.

Jesus with the Pharisees listening uses them as an example of the pious but truly unrighteous. He calls the people to mind the Pharisees’ words, not their examples, because they talk about righteousness and faithfulness, but they are a faithless and unrighteous crew.

Jesus: The Pharisees and the scribes occupy the seat of Moses. So you should do the things they tell you to do—but don’t do the things they do. They heap heavy burdens upon their neighbors’ backs, and they prove unwilling to do anything to help shoulder the load. They are interested, above all, in presentation: they wrap their heads and arms in the accoutrements of prayer, they cloak themselves with flowing tasseled prayer garments, they covet the seats of honor at fine banquets and in the synagogue, and they love it when people recognize them in the marketplace, call them “Teacher,” and beam at them.

But you: do not let anyone call you “Rabbi,” that is, “Teacher.” For you are all brothers, and you have only one teacher, the Anointed One. Indeed, do not call anyone on earth “Father,” for you have only one father, and He is in heaven. 10 Neither let anyone call you “leader,” for you have one leader—the Anointed One. 11 If you are recognized at all, let it be for your service. Delight in the one who calls you servant. 12 For whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Psalm 27:7-14

I cannot shout any louder. Eternal One—hear my cry
and respond with Your grace.
The prodding of my heart leads me to chase after You.
I am seeking You, Eternal One—don’t retreat from me.
You have always answered my call.
Don’t hide from me now.

Don’t give up on me in anger at Your servant.
You have always been there for me.
Don’t throw me to the side and forget me,
my God and only salvation.
10 My father and mother have deserted me,
yet the Eternal will take me in.

11 O Eternal, show me Your way,
shine Your light brightly on this path, and make it level for me,
for my enemies are lurking in the recesses and ravines along the way.
12 They are watching—hoping to seize me.
Do not release me to their desires or surrender me to their will!
Liars are standing against me,
breathing out cruel lies hoping that I will die.

13 I will move past my enemies with this one, sure hope:
that with my own eyes, I will see the goodness of the Eternal
in the land of the living.

14 Please answer me: Don’t give up.
Wait for the Eternal in expectation, and be strong.
Again, wait for the Eternal.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

Proverbs 6:27-35

27 Can you carry fire right next to your body
and keep your clothes from burning?
28 Can you walk over fiery coals
and keep your feet from blistering?
29 Take another man’s wife, and you will find out—
whoever touches her will be found guilty.
30 People don’t despise a thief
who only steals to fill his hunger;
31 Still if they catch him, he must repay seven times over—
he could end up losing everything he owns!
32 By contrast only a fool would commit adultery
since by his action he loses not only his possessions but also his own life.
33 He will suffer injury and be disgraced;
dishonor will leave a permanent mark on his life.
34 For jealousy sparks a husband’s rage—
when he gets his revenge, he’ll show no mercy.
35 He will not be paid off or appeased;
no bribe or gift will set things right.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

02/02/2021 DAB Transcript

Exodus 15:19-17:7, Matthew 22:1-33, Psalms 27:1-6, Proverbs 6:20-26

Today is the 2nd day of February, welcome to the Daily Audio Bible I’m Brian it is a joy and an honor to be here with you today as…well…we’re taking these steps forward into this new month, so we can move into it comfortably and sail through all the Scriptures have before us. So, it’s good to be here with you as we continue our journey through the month of February. We are reading from the Voice Translation this week, picking up with our story of the children of Israel in the wilderness from the book of Exodus. Just reminding you, yesterday there was a showdown. The enemy was coming against a population of former slaves known as the Hebrews. They were backed up to the Red Sea. There was nowhere to run, and God split the Red Sea and they crossed over. And the…the Army, the Egyptian army was just gonna go through as well, but they didn’t make it. The ocean collapsed over them and that was that. And that’s kind of where we find ourselves. They got to the other side of the Red Sea on dry ground and saw what happened to their enemy and then they burst out in song. And, so, we find ourselves on the other side of the Red Sea in a time of celebration and we will continue with that singing and dancing today. Exodus chapter 15 verse 19 through 17 verse 7.

Commentary:

Okay. Let’s talk about what we read in the book of Exodus today. So, we are with the children of Israel in the wilderness now and they are freed from slavery in Egypt. And I mean, man, God has invaded Egypt, right, dismantled Egypt and the Israelites essentially pillaged Egypt by requesting silver and gold on their way out. And, so, they pillaged Egypt without even drawing his sword. So, obviously God had been with them. And then He’s leading them cloud by day pillar of fire by night. They cross the Red Sea on dry ground and watch the armies of Pharaoh be drowned in that same Red Sea. And then they head out into the deep deep deep desert and they can’t find water. And sure, sure that’s a struggle. In fact, that’s a struggle for survival. That’s what God was up to. They are in the wilderness, and they are trying to do what they can do to survive in their own strength when God had invited them into a different story, one that was going to shift and change their identity altogether. The only identity and we will…we will touch on this many times because I’ve already mentioned, we’re in the wilderness part of our journey right now in the Old Testament and we’ll be in the wilderness. And we need to learn the message of the wilderness just like the children of Israel need to learn the lesson of the wilderness because you can’t get out of it until you learn. So, let’s learn it. So, here they are wandering around and their thirsty. They’ve seen God do all the things we just mentioned. So, they have plenty of proof that He is with them that He cares about them and that He is most powerful. And yet here they are, they can’t find water and what do they say, “why did you bring us out here to die in the wilderness?” And then they start thinking about slave days, cucumbers, bread, meat in the pot. That’s what they had. And, so, they’re lamenting that they don’t have those things anymore even though they have their freedom. They would rather give up their freedom for an easier path. You see where this is going friends? Like all we gotta do is understand that the Bible so often is simply a mirror exposing us, like exposing all the things that we are naked and ashamed about, exposing the ways in which we are hiding and pretending.

So, we watch Jesus do this kind of stuff with His words in the New Testament. We’re watching this, these stories become the stories of our lives as well as we pay attention. How many times have we felt freedom, have we felt God rescuing us, that He did rescue us and then things got difficult again or they got even harder quickly? And we would trade freedom for slavery just to have it easy. There’s so many things to think about on so many levels in that that that is where the Bible has led us to today, to invite the Holy Spirit to reveal these ways that we choose slavery over freedom because slavery might be easier, bondage might be easier even though it’s going to kill us in the end. When God is saying fight for your freedom and then you will be free. Like, learn to trust me utterly and you will be free. Nothing can touch you after that because nothing can be taken from you. You know who you belong to and you know that He is the most-high God and that for eternity you will be His child, you will be in fellowship with Him. There’s nothing that can take that away from you. Until we learn that we just keep making circles in the sand and it’s going nowhere. And we’re watching this in the children of Israel’s lives but it doesn’t take too much effort to see it in our own.

Prayer:

Holy Spirit come. Yeah, it might be easier sometimes to just give up, just settle for whatever, just…just be in bondage because freedom that…that would be too painful, that would be too much of a risk, that would be…that would be too difficult. We’d give up, we’d walk back. We’ve done it so many times. But You are inviting us like, for real into freedom, that we can walk into freedom. Even though it will be supremely difficult we can become free if we will completely and utterly depend upon You. Come Holy Spirit and show us the ways that we’ve put the chains back on our ankles and wrists and that we just keep carrying around bondage for no reason. And the only reason being that we just think it will be too hard to be free. Come Holy Spirit we pray. In the name of Jesus, we ask. Amen.

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If you want to partner with the Daily Audio Bible, you can do that at dailyaudiobible.com as well. There is a link on the homepage, and I thank you, I thank you deeply for your partnership. If you’re using the Daily Audio Bible app you can press the Give button in the upper right-hand corner or the mailing address, if you prefer, is PO Box 1996 Spring Hill Tennessee 37174.

And, as always, if you have a prayer request or encouragement, you can hit the Hotline button in the app, which is the red button up at the top or you can dial 877-942-4253.

And that’s it for today, I’m Brian I love you and I’ll be waiting for you here tomorrow.