07/21/2020 DAB Transcript

2 Chronicles 4:1-6:11, Romans 7:1-13, Psalms 17:1-15, Proverbs 19:22-23

Today is the 21st day of July welcome to the Daily Audio Bible I’m Brian. Like every day, I’m Brian. It’s great to be here with you today…well…and every day as we do what we do. We gather together and we call this the Global Campfire and we just kinda visualize and come in out of the cold, out of the dark, and just rest and let God’s word do what God’s word is so good at doing, touching us where we need to be touched, whether that’s comfortable or uncomfortable it’s what we need and it moves us forward. And, so, let’s take that next step forward. We’re reading from the New English Translation this week, the NET Bible, and we’re in the book of second Chronicles. Today we’ll read chapters 4, verse 1 through 6, verse 11.

Commentary:

Okay. So, as we continue our journey through the book or letter to the Romans we should be getting glimpses of why Paul was and is a controversial figure, because the way that he’s explaining things maybe 2000 years in the future to Gentile years, you know, this makes sense to us, but man for the people that were hearing what Paul was saying, on the one hand it was so good. Like, the news was so good and hopeful, but on the other hand, it is really, really hard to like reverse course from what you’ve been told to believe all along and embrace a new interpretation. And that is absolutely…like that is still in the world and we still wrestle with that today. But Paul is continuing as a Pharisee to unpack the law and its purpose and Abraham’s faith that preceded the law. And in today’s reading his argument is, “a person whose dead isn’t bound by a law anymore, any law.” And then he uses marriage. And like Paul’s analogy holds absolutely as true now as it did then. So, if a husband and wife are married - and in Paul’s example it’s the woman - like if she’s joined to another man…so like if she has an affair, she commits adultery then she has broken that covenant of marriage and so she’s an adulterous. But if she’s faithful to her husband and her husband dies, then the bond, the covenant, the law of their marriage, like she’s not bound to that anymore. He is no longer alive. So, we could, and they could shake their heads affirmatively, “yes, I understand. And yes, that is true.” But what his point is is that when you accept Christ, who you were without Christ dies and is no longer bound to the law. You are raised up a new creation in Christ who has fulfilled it all.” So, if you are a Hebrew listener to Paul, this is hopeful news because the weight of the law was a crushing thing. Like trying…like it was a societal thing and it was a cultural thing and it still is, but like truly trying to…by the law…by obedience, like radical obedience to the law, trying to make an attempt to be righteous before God, you could only come up short. You’re gonna mess up at some point. So, to be told that this resurrected Jesus Christ is the antidote to that, is the answer to that. Like baptism, like you go into the water and you die, and you are resurrected anew, and you come up clean and a new creation. And that that law has no claim to you anymore. Like that is really hopeful good news, but it’s also like right at the bedrock of their understanding of God and their covenantal relationship with God. And this is why Paul is arguing for Abraham, “like, look at our founder. Look at the first person in the story. Abraham didn’t have a law and yet he was righteous before God because he believed, because he put his trust completely in God and obeyed God.” So, Paul’s trying to say, “like, you don’t have to…you don’t have to rewire everything. This isn’t something new. This is something old. The faith of Abraham is the thing that ignited all of this not the law.” So, understanding how controversial this is gonna be taken as, he’s like, “so am I telling you that the…the…the law of God is a sinful thing? Absolutely not!” And Paul goes on to say that, “the law is the thing that exposed my sin. It is the thing that made me aware of…of my inability to be righteous.” And he uses covetousness as an example. Like, “if there…if there was no law to tell me that wanting what somebody else has is wrong, I wouldn’t have known that. But the law told me that. And, so, I know that. And, so, when I do that I do it in sin because I know better.” Right? So, for Paul, the law then exposes sin, and sin leads to destruction. Sin leads to death. However, because of this Jesus, who God raised from the dead, who fulfilled the law, then our faith as with Abraham, our faith in God through Jesus then obliterates the sin issue. It's…it’s not supposed to be the thing that we focus on anymore. And the thing is, like this…this idea, like what Paul said, this is not a radical idea…it was a radical idea. But for us, this is like basic Christianity. And yet, don’t we live most of our lives under some sort of cloud of accusation and condemnation. Like don’t we know our failures every single day and walk around dragging them like chains around our ankles and some kind of weight upon our shoulders and some kind of cloud just hovering above us? We like know our failures and focus upon them, and then…and then focus on everybody else’s cloud of condemnation too and we just add to the noise. And, so, we just all live in this sin mess that is, according to Paul, not really there. Like…like it’s not there. That's…only God can judge us at that level, and He doesn’t. It’s not there. It’s been removed as far as the east is from the west. So, what would it be like to just try an experiment and live into that today? Like, what is there to lose? We can go back to condemnation tomorrow if it was better for us. Like, we can go back to the chains and the weights and the cloud at any point, like, if that’s how we want to live. But what if what Paul is saying is the truth and this really isn’t the way God is looking at us? What if we try to live into that today? Because that would actually be embracing the good news of the gospel. That’s the good story we’re trying to tell. And that’s the way we’re supposed to be living as light in the darkness revealing to the rest of the world that there is a better way to be here than how we are being here. There is a way that pulls us forward as new creatures, as new creations upon this earth and we’re supposed to be showing that way because that way is good news for all of humanity. We don’t have to walk around weighted down and judging one another and judging ourselves. Christ carried it all so that we might live free.

Prayer:

Holy Spirit come into this, this reality. Come into the deepest places of our soul of our lives of our identities of our consciousness of all that we think and see and do. Come, permeate the atmosphere with this new reality that we are enveloped in love and we don’t have to live the way we’ve been living. That’s why it’s good news. We can repent, we can change our minds about ourselves. We can change our minds about everyone that we’re judging. We can die to ourselves and see this world through Your eyes. Come Jesus, awaken us. Give us eyes to see and ears to hear we pray in Your victorious name. Amen.

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And that is…that’s it for today. I’m Brian I love you and I’ll be waiting for you here tomorrow.

Community Prayer and Praise:

Hello, Bob from Arizona listening to the 12 July podcast and heard Nelly’s cry for prayer. Poor Nelly was just distraught. She wanted to be used so badly by the Lord that she didn’t know what to do, didn’t know how to do it, didn’t have the words for it and discouraged. And her plea for help was…certainly justified that we don’t have a fear for speaking of the Lord and letting Him know…letting others know what He’s done for us but it’s so…my…my encouragement is that we can make it simple. The Lord never made it hard for us to do this. He just wants everyone to know and including you Nelly that He wants people to know how much He loves them. I would certainly first start off with your own testimony, how much He…He loved you and has cared for you and to not be timid in that, but as Paul says it’s __ we don’t have a spirit of timidity we are…we are strong in the Lord, we are given the Holy Spirit. So in that, I just ask you Nelly to rely on your own faith and your own testimony which is very known to you and that ended with how much God really does love you and how He’s shown how much He loves you and how much He wants to show His love to all who come to know Him. I pray for Nelly. We’ll be praying for you as others in this ministry. Thank you, Brian and the Hardin family. In Jesus’ name. Amen.

Lord we worship You is the creator of heaven and earth. All things were made by You and everything You created is good. We praise You for all Your beautiful creation. You place the earth on its foundation so that it can never be moved. Your right hand stretched out the heavens. Thank You that You have blessed us with light and dark and sun and rain and food and water and land and sea and trees and flowers and days and seasons. The heavens are Yours. The earth also is Yours. The world in all its fullness, You have founded them and how many are Your works O Lord? In wisdom You have made them all. The earth is full of Your creatures. Be exalted O God above the heavens. Let Your glory be over all the earth. Lord I just pray You will touch all the unbelievers today. I pray that they would look up to the sky and see Your beauty and that You would take away the…the…the blinders that are in front of them God, that they would know the amazing love of Jesus. Lord I pray for my brother, my brother-in-law and all unbelievers that are part of this international prayer chain, that our families, our families and friends and neighbors, Lord help them to know the truth, help them to be set free. They are desperately needing You, especially lift up to You the two people that…that this…this Young girl that lost her Father on July 1st. Help her with Your studies God. And help her to have such peace. And Lord I pray for the granddad who lost his daughter and the child survived. Help him God. Give them peace. Only You can help these people. In Jesus’ name. Alta Lee Maxwell.

Lord Jesus Father Son and Holy Spirit we bring to You our precious, precious sister Gigi from Gainesville Florida or Gainesville and…I think it’s Florida…and we just surround her Lord and ask Your love to surround her at this time with her dad having passed into…into eternity with You Lord on July 1st. Lord we pray that You will be with GG and all of her siblings and her mother that each of them will be able to support one another and that Your Holy Spirit will surround and protect them and enfold them into a deep fellowship with You Lord. Help them with all the details that have to be addressed. And for Gigi Lord, I pray she will be able to communicate with all of her professors and get her classwork done, not perfectly but adequately and that…that she’ll get some assistance on that and that she will succeed and continue to move forward. Bless her Lord and thank You so much. We thank You with her for her dad’s time now in eternity with You. In Jesus’ name we pray. Candace from Oregon.

Good morning my name is David Benedick I want to say good morning to the DAB family. I send my love and prayers to you all. I’m calling for specific prayer from you all for my family, my in-laws because we lost my…my wife’s father this morning about 1:30. He passed away. And I just thank God for him getting to know me before he passed. He knew me…of me but he didn’t know me. But God gave us the opportunity to bring us together as a family whereas he got to know me and that I will take care of his daughter as I promised him I would. For my in-laws, I love you guys very much and I thank God for allowing you all to get to know me and I will take care your sisters. I will go to my grave to make sure that she’s happy. I love you Loree, I love my family, my in-laws. Thank you very much. You all have a blessed and safe day.

Hello Daily Audio Bible family this Alfia calling from not anymore from Delaware but from California, Central Valley California. Today I just want to call to say thank you so much for being such a faithful family for always uplifting one another and loving one another and just carrying on the commandment of God about loving your neighbor. We love one another brothers and sisters and this is such a wonderful platform. Today in a special way I am calling to say thank you to Wide Eyed with Wonder. I love your beautiful mane. Thank you so much for praying for me and I just want to say your prayer was amazing and thank you just for taking the time to pray for me. God has placed me in a new position. I had to move from the East Coast to the West Coast and it’s a little bit of an adjustment, but I pray for God’s will to be done in my life as He uses me as His vessel. So, once again Daily Audio Bible family this is Alfia calling from Central Valley California. Make it a great day. Love you guys. Bye-bye.

My name is Alviano of Chicago and I just wanted to lift up all the educators and administrators that are trying to figure out how the next school year is to look and it is to function for all of the parents who are trying to decide whether or not they are going to follow suit and for all of the children who are in the middle of all of this.

07/20/2020 DAB Transcript

2 Chronicles 1:1-3:17, Romans 6:1-23, Psalms 16:1-11, Proverbs 19:20-21

Today is the 20th day of July welcome to the Daily Audio Bible I am Brian and it is an honor and a joy to be here with you today as we settle into this brand-new week that we’ve got before us. And in the Scriptures yesterday we concluded the book of first Chronicles. So, that obviously means we’ll be beginning the book of second Chronicles today.

Introduction to the book of Second Chronicles:

And as we’ve already talked about at length as we were going through Samuel and Kings and first Chronicles, this delineation, like there’s nothing to really describe here as far as like this is the brand-new totally different context for where were going. It’s the same thing. We just basically turned the page. These delineations between first and second Chronicles were for ease of reference. But second Chronicles does begin in the same way that second Kings does. We finished the reign of King David yesterday. And, so, David died at a ripe old age as we concluded first Chronicles. And, so, now as we begin second Chronicles we’re moving into the reign of Solomon and all that comes next. And I guess I could also say what…what…what I’ve said all along as we’ve come through this territory, first and second Kings, first and second Chronicles, they both kind of cover the same stories in the same time period with the same Kings and the same situations and they sound very, very familiar because they are very familiar bur they’re just coming from a little bit of a different perspective whereas first and second Kings is kind of coming from the royal perspective versus second Chronicles is coming from the priestly perspective on the same material, the same stories. And, so let’s dive into another book. We’ll read second Chronicles chapters 1, 2 and 3 today and we’re reading from the New English Translation this week.

Commentary:

Okay. So, we are, you know, moving into the thick of Romans, not that Romans doesn’t kind of start out in the thick because it does, but we’ve been kind of moving through the different arguments or persuasions Paul is laying out in order to reveal the truth that he’s trying to communicate. And, so, a number of really important things have happened. Paul has not redefined the Mosaic law, but put it in a different perspective by saying, “things were happening on this earth before the law was given and those things were happening among our people, like our patriarchs, like Abraham, Isaac and Jacob, whose name became Israel of which we are the children. There was no Mosaic law. Moses was not going to be born for a long time.” And, so, Paul goes back to Abraham, the start of it all, the beginning person for the Hebrew people and said, “he didn’t obey a law. He was circumcised, but not before he was declared righteous before God because he believed and followed God and trusted God. Like, his circumcision was a sign of the covenant.” So, Paul in part is trying to refrain the Mosaic law and saying, “like this isn’t the end all be all. This is the pathway to righteousness, but nobody can do it. Nobody’s gonna earn their way into righteousness before God and stand before God righteous and there’s nothing God can say about it because they just have achieved perfection. And all of a sudden they are almost divine in the presence of God made righteous before Him on their own.” Ans, so then Paul argues, “the law is what revealed our transgressions. Like it was the line in the sand, this measuring rod that revealed how sinful we are, how rebellious we are toward God because we can’t achieve it and it exposes that fact. But even while we were estranged, even while we were enemies of God falling deeper and deeper into the fact that we cannot possibly achieve a righteous life before God fully and perfected on our own, even in our inability, even while we were estranged from Him, he wouldn’t let us go. He came for us to rescue us.” And, so, as we move into today’s reading then Paul is discussing sin, this essence of rebellion basically, this interruption of the shalom that God offers and desires for the people of the earth. I mean, these obvious questions arise then, “okay. So, I don’t have to…I don’t have to try to become righteous by obeying these rules. These rules are good and ethical and upright and they provide a context for my life but they aren't…like I’m not gonna achieve perfection before God and I can’t, but God is going to make me righteous by His grace. So, sin doesn’t have a place in my story anymore. So, then I guess I can sin and do whatever I want because it’s not my own attempt at righteousness that’s going to do anything. It’s God’s grace that’s gonna do everything.” And, so, Paul’s kind of addressing this, “then should we keep sinning so that God can show more and more grace?” Of course, Paul’s like, “absolute not!” He says that a couple of times in our reading today, “absolutely not, because that sinful nature, that sinful self the separates us from God estranges us from God, that person was crucified with Christ so that sin loses its power. We’re not slaves to it anymore”, which actually kind of confronts us with the…with the fact that we must consider our reality then because we’re kind of kind of in the same boat knowing when we have willingly done what we know is wrong and interrupted relationship through sin. And, so, like we’re constantly aware of our shortcomings. But what Paul’s trying to reveal here is that sin really isn’t supposed to be category in our lives anymore because we have been resurrected with Christ and have been made a new creation. This is where things start getting mind boggling. We are not who we were before Christ in any way according the apostle Paul. Like the transformation at the spiritual level, at the essence of our identity, we have been made new, a new creation. Interrupting the shalom that God offers us, right, interrupting the relationship that God offers to us isn’t just a foregone conclusion. For Paul, he’s like, “this all boils down to who you’re going to obey. You’re going to be a slave or a servant of whatever you obey. So, you have the choice, the volition to be a slave to sin, but how many more times do you need to be told where that road goes. It leads to death and destruction. But you now have a choice as a child of God choose to serve God which leads to righteousness and eternal life.” And the point is that we don’t have…like we live our lives, certainly feeling regret and guilt for the transgressions of our lives. We understand that we are forgiven. We embrace that forgiveness and step into a relationship with God but then we fall down and then we get up and we fall down and we get up and over time can accumulate until we have so much condemnation upon ourselves that we can’t even find the sky anymore. And then we feel the crush of God’s mercy when we don’t deserve it and we realize how much He loves us and then we are restored only to maybe repeat the same pattern over and over and over, like we have one foot in one world and one foot in another world. And what Paul’s saying like, “you don’t have to do that. Like, it doesn’t have to be that way. There is a story and it’s called good news and it’s called the gospel. You are a new creature. You aren’t enslaved to the darkness in any way. It’s not mandatory that you’re going to just fall down and have to get up again, you’ve been lifted up as a new creation made righteous before God. There’s nothing you can ever do to earn this and when you choose to enslave yourself to the darkness it’s almost like you’re trying to go back and live within a corpse that is already dead and gone. It’s almost like you are trying to be a zombie in the darkness. When you do that you are a new creature.” The picture more fleshed out of what this actually…like the repercussions of this or the implications of this are fleshed out a lot in the letter to the Ephesians, which we will get to. And it’s so good. It’s like too good to be true. The good news is way better news than we may think or have thought. But even when we kind of see the vista and it comes crashing in and we see it for a second, it still does become, “how do I practically live this in my everyday life because I sin every day and it’s not on accident. I do things I know I shouldn’t do. I say things I know I shouldn’t say. And the Scriptures bear the truth that when I do…like when I say something I shouldn’t have said to my spouse or to my child or to my coworker or whoever, I see that that brings darkness that leads to death and destruction in some way. How do I escape this pattern?” We escape this pattern like we escape every other pattern, we stop doing the pattern. Like we…I have been married a long time and I have still found myself unsuccessful on many, many occasions where I find coming out of my mouth things I should not be saying and they are not fully things that I mean and they are in the heat of the moment and I regret them. What do we do with that or any other kind of transgression? What we do? And we can say, “well I asked God to forgive me. He forgives me and I move on.” But over time, like these things accumulate and you just start feeling like you’re a failure in every sort of way. So, what is…what is the antidote? It’s understanding that God is a God of radical reconciliation. When we trespass against our brother or sister, we seek reconciliation and forgiveness. When we have sinned against our neighbor, we restore it, we seek it out. God, while we were still sinners, while we were the enemies of God, desired reconciliation and provided it. We’re supposed to do the same thing every time. And over time, these things accumulate until we are living in the light with nothing between us or anyone else. We are living in the truth. We aren’t trying to be right. We aren’t trying to even demand our rights. We are trying to be the light of the world. It’s a bigger story that we have been swept into. And may we begin to see that. And may we begin to allow the Holy Spirit to flesh out, in a very literal way, flesh out within our own flesh what that’s gonna look like according to our own individual stories and relationships and locations.

Prayer:

Holy Spirit we invite You. Come Holy Spirit and help us understand that our failures are not the end of the story. We are moving toward the light. We are leaving into the fact that we have been created anew at the most deep level, at the spiritual level. We are new creations. And our mission is to infect this world with the knowledge of the good news, that we can all be new creations. There is a totally different way of being upon the earth, one that is reconciled and made righteous before You our Creator allowing us to become aware that we are Your children and all of the polarization of the world that tries to deceive and crush us can’t change the reality that we have been made new. And we don’t have to live as servants to anyone but You. Come Holy Spirit. Lead us into all truth we ask in the name of Jesus. Amen.

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And, as always, if you have a prayer request or encouragement, you can hit the Hotline button in the app, or you can dial 877-942-4253.

And that’s it for today on Brian I love you and I’ll be waiting for you here tomorrow.

Community Prayer and Praise:

Hi DAB family this is Joe from Pennsylvania. Just calling in to encourage the brothers and sisters that have been struggling with not feeling worthy. I’ve heard a lot of prayer requests come in about that and we just speak to that in Jesus’ name. And I just want to encourage everybody that…that I struggled with this for a long time. None of us are worthy on our own but through the power and the blood of Jesus we all become worthy. And that took me a long time to…to realize and to understand but there’s so many promises in the word of God. If we are…if we confess our sin, He’s faithful and just to forgive us and cleanse us or from all unrighteousness. And just…I just want to encourage everyone that’s struggling with that just to think about the faithfulness of God. God is not a man that He can lie. And the Bible says to come boldly to the throne of grace. And we don’t do that on our own. We come boldly through His son who gave His life for us. So, I just want to encourage everybody to stand…that’s struggling with that to stand in humility and to resist the devil when he tells you that you’re not worthy because you are worthy through the blood of Jesus. And Father I just pray that you would lift up those thoughts in the minds of people that are struggling in Jesus’ name. Amen.

Hello, my DAB family this is Mark Street from Sydney Australia. Today is Thursday, the 16th of July and I am calling in for some prayer and to touch base as well but like everybody I suppose I haven’t been in a great mental state. This year has been a challenging year. I’ve lost 20% my wage but that’s not really what I’m calling in for. I’ve decided I want to start a business and I want to resign 15th of August. Now, I have run a business in the past. I know what the trouble of running a business __. I know what I’m up against, but I do want this to be kinda like God’s…what God wants for me. So, could you please pray? Before I put my resignation in, if God does not want me to do this that He makes it very clear to me before I put my resignation in. I also don’t want to be scared of man because I feel a little bit like the scouts of Moses that’s going out scanning the promised land and seeing the big Giants and I’m feeling fearful but I don’t want that to overrule my decision as well. I’ve done all the work but please pray for me and I’m listening every day. Thanks family. Love you. Bye.

Hi this is Steve from Arizona I just want to call in with prayers for John from the Sudan about the loss of his brother and also about the gentleman from Kenya whose brother’s daughter was kidnapped. I’m glad they found her alive, but my prayers go out to all the people in Nigeria and Kenya who are being persecuted because of their faith. God bless you all. Bye-bye.

Hello DAB family this is Veronica. This is my second time I’m calling, and I want…first wanted to say thank you to everybody for this community. I wanted to say a special thanks to Victoria Soldier. I heard your prayer calling me by name and that really blessed my heart and I thank you for that and everybody that’s prayed for me. I really wanted to call because I…the thing that I should have been asking for prayer is I’m in an unequally yoked marriage. I’ve been praying for salvation from the husband for over 10 years. I also, due to infertility and the depression that comes with that, I have been on antidepressants and sleeping pills and I have a shopping addiction that I really want to be delivered from. And I just want peace. I don’t want to depend on something to wake me up in the morning and something to help me go back to sleep and to please pray for my marriage. And my husband and I to just accept God’s will for our lives and our marriage. Thank you DAB family. God bless all of you. Bye-bye.

Hey DAB family I’m just calling to say that I’m so thankful for you all. I listen every day and I look forward to hearing your voices especially during such an alone…a lonely time with the pandemic. In general, I just…I’m calling to bring awareness and ask for prayers for Armenia. Armenia, if you don’t know, is a very small beautiful Christian country in Western Asia. It is noticed Cilicia in the Bible and there’s said to be descendants of Noah, specifically Japheth’s grandson named Hike. But why I’m calling is because Armenia has been through a lot. They’ve been through genocide where 1.5 million Armenians were killed for being Christian and to this day is being denied. And right now, they are being attacked by a neighboring country and the people of that country are asking to caution on the side of the Armenians again. I ask that you keep Armenia in your prayers, that the war will stop. Armenians want this war to stop. We just want peace. Please keep Armenia in your prayers. Thank you.

Good afternoon DAB family this is Lady of victory it is Thursday, July 16th and I am calling in for Casey Short or is it Stacy Short, 13-year-old who says she listens with her family every evening at 8 o’clock. Such a precious young lady. She said in today’s society we can be easily influenced. And, so, she wanted to be prayed over. God what a precious, precious daughter that at 13 years old she recognizes that she could be influenced God by social media, by her surroundings, by her friends, by what she sees with her eyes God but she is recognizing Father that that stuff that she’s with her eyes is temporal but it’s only what is in the Spirit that is everlasting. And, so, I lift Your baby girl up to You or Your Young lady up to You God asking that You would just show Yourself mighty and strong in her life. She desires Lord God to be the Young lady that You have called for her to be, not to conform to what society wants her to be or thinks she should be. And, so God I lift up Your daughter up to You, Casey, I believe she said Casey Short. God I am lifting her up to You. You know her intricately God. You know her because You made her fearfully and wonderfully. And, so, I lift her up to You asking God that she will dare to stand out God, that she will dare to not fit in, that she would dare to even be ostracized God by standing up for what is right and not for what is popular. So, I ask Father that You will strengthen her, that You will give her all that she needs, surround her with friends that are going to encourage her in the Lord and not influence her with society. In Jesus’ name we pray. Amen.

Hi there this is Marie from Alberta Canada. And Marta I just heard your call and I will be praying for you. Marta from Alberta Canada, you said that your sons had just been diagnosed with autism and I have a son too and he was diagnosed a long time ago. He’s ten now, almost eleven and it’s been a long road. Lots of lifestyle changes but one of the things that has helped so much with his depression and depressive thoughts is listening to the Daily Audio Bible. He listens every morning and has been doing it for more than a year now and just memorizing the Scripture and listening to the Daily Audio Bible every morning and the word is just getting in him and at least those depressive thoughts about himself have almost disappeared. So, praise the Lord I will be praying for you because I know what you’re going through. Thank you.

The Daily Audio Bible Reading for Monday July 20, 2020 (NIV)

2 Chronicles 1-3

The Lord Gives Solomon Wisdom

Solomon son of David solidified his royal authority,[a] for[b] the Lord his God was with him and magnified him greatly.

Solomon addressed all Israel, including those who commanded units of a thousand and a hundred, the judges, and all the leaders of all Israel who were heads of families. Solomon and the entire assembly went to the worship center[c] in Gibeon, for the tent where they met God[d] was located there, which Moses the Lord’s servant had made in the wilderness. (Now David had brought up the ark of God from Kiriath Jearim to the place he had prepared for it, for he had pitched a tent for it in Jerusalem. But the bronze altar made by Bezalel son of Uri, son of Hur, was in front of the Lord’s tabernacle.[e] Solomon and the entire assembly prayed to him[f] there.) Solomon went up to the bronze altar before the Lord which was at the meeting tent, and he offered up 1,000 burnt sacrifices.

That night God appeared[g] to Solomon and said to him, “Tell me[h] what I should give you.” Solomon replied to God, “You demonstrated[i] great loyalty to my father David and have made me king in his place. Now, Lord God, may your promise[j] to my father David be realized,[k] for you have made me king over a great nation as numerous as the dust of the earth. 10 Now give me wisdom and discernment so[l] I can effectively lead this nation.[m] Otherwise[n] no one is able[o] to make judicial decisions for[p] this great nation of yours.”[q]

11 God said to Solomon, “Because you desire this,[r] and did not ask for riches, wealth, and honor, or for vengeance on your enemies,[s] and because you did not ask for long life,[t] but requested wisdom and discernment so you can make judicial decisions for my people over whom I have made you king, 12 you are granted wisdom and discernment.[u] Furthermore I am giving you riches, wealth, and honor surpassing that of any king before or after you.”[v]

13 Solomon left the meeting tent at the worship center in Gibeon and went to Jerusalem, where he reigned over Israel.[w]

Solomon’s Wealth

14 Solomon accumulated[x] chariots and horses. He had 1,400 chariots and 12,000 horses . He kept them in assigned cities and in Jerusalem.[y] 15 The king made silver and gold as plentiful[z] in Jerusalem as stones; cedar was[aa] as plentiful as sycamore fig trees are in the foothills.[ab] 16 Solomon acquired his horses from Egypt[ac] and from Que; the king’s traders purchased them from Que. 17 They paid 600 silver pieces for each chariot from Egypt, and 150 silver pieces for each horse. They also sold chariots and horses to all the kings of the Hittites and to the kings of Syria.[ad]

Solomon Gathers Building Materials for the Temple

(1:18)[ae] Solomon ordered a temple to be built to honor the Lord, as well as a royal palace for himself.[af] (2:1) Solomon had[ag] 70,000 common laborers[ah] and 80,000 stonecutters[ai] in the hills, in addition to 3,600 supervisors.[aj]

Solomon sent a message to King Huram[ak] of Tyre: “Help me[al] as you did my father David, when you sent him cedar logs[am] for the construction of his palace.[an] Look, I am ready to build a temple to honor[ao] the Lord my God and to dedicate it to him in order to burn fragrant incense before him, to set out the bread that is regularly displayed,[ap] and to offer burnt sacrifices each morning and evening, and on Sabbaths, new moon festivals, and at other times appointed by the Lord our God. This is something Israel must do on a permanent basis.[aq] I will build a great temple, for our God is greater than all gods. Of course, who can really build a temple for him, since the sky[ar] and the highest heavens cannot contain him? Who am I that I should build him a temple! It will really be only a place to offer sacrifices before him.[as]

“Now send me a man who is skilled in working with gold, silver, bronze, and iron, as well as purple-, crimson-, and blue-colored fabrics, and who knows how to engrave. He will work with my skilled craftsmen here in Jerusalem and Judah, whom my father David provided. Send me cedars, evergreens, and algum[at] trees from Lebanon, for I know your servants are adept[au] at cutting down trees in Lebanon. My servants will work with your servants to supply me with large quantities of timber, for I am building a great, magnificent temple. 10 Look, I will pay your servants who cut the timber 20,000 cors[av] of ground wheat, 20,000 cors of barley, 120,000 gallons[aw] of wine, and 120,000 gallons of olive oil.”

11 King Huram[ax] of Tyre sent this letter to Solomon: “Because the Lord loves his people, he has made you their king.” 12 Huram also said, “Worthy of praise is the Lord God of Israel, who made the sky and the earth! He has given King David a wise son who has discernment and insight and will build a temple for the Lord, as well as a royal palace for himself.[ay] 13 Now I am sending you Huram Abi,[az] a skilled and capable man, 14 whose mother is a Danite and whose father is a Tyrian.[ba] He knows how to work with gold, silver, bronze, iron, stones, and wood, as well as purple, blue, white, and crimson fabrics. He knows how to do all kinds of engraving and understands any design given to him. He will work with your skilled craftsmen and the skilled craftsmen of my lord David your father. 15 Now let my lord send to his servants the wheat, barley, olive oil, and wine he has promised; 16 we will get all the timber you need from Lebanon[bb] and bring it[bc] in raft-like bundles[bd] by sea to Joppa. You can then haul it on up to Jerusalem.”

17 Solomon took a census of[be] all the male resident foreigners[bf] in the land of Israel, after the census his father David had taken. There were 153,600 in all. 18 He designated[bg] 70,000 as common laborers,[bh] 80,000 as stonecutters[bi] in the hills, and 3,600 as supervisors to make sure the people completed the work.[bj]

The Building of the Temple

Solomon began building the Lord’s temple in Jerusalem on Mount Moriah, where the Lord[bk] had appeared to his father David. This was the place that David prepared at the threshing floor of Ornan[bl] the Jebusite. He began building on the second day of the second month of the fourth year of his reign.[bm]

Solomon laid the foundation for God’s temple;[bn] its length (determined according to the old standard of measure) was 90 feet, and its width 30 feet.[bo] The porch in front of the main hall was 30 feet long, corresponding to the width of the temple,[bp] and its height was 30 feet.[bq] He plated the inside with pure gold. He paneled[br] the main hall[bs] with boards made from evergreen trees[bt] and plated it with fine gold, decorated with palm trees and chains.[bu] He decorated the temple with precious stones; the gold he used came from Parvaim.[bv] He overlaid the temple’s rafters, thresholds, walls and doors with gold; he carved decorative cherubim on the walls.

He made the Most Holy Place;[bw] its length was 30 feet,[bx] corresponding to the width of the temple, and its width 30 feet.[by] He plated it with 600 talents[bz] of fine gold. The gold nails weighed 50 shekels; he also plated the upper areas with gold. 10 In the Most Holy Place he made two images of cherubim and plated them with gold. 11 The combined wing span of the cherubim was 30 feet.[ca] One of the first cherub’s wings was 7½ long and touched one wall of the temple; its other wing was also 7½ long and touched one of the second cherub’s wings.[cb] 12 Likewise one of the second cherub’s wings was 7½ long and touched the other wall of the temple; its other wing was also 7½ long and touched one of the first cherub’s wings.[cc] 13 The combined wingspan of these cherubim was 30 feet.[cd] They stood upright, facing inward.[ce] 14 He made the curtain out of blue, purple, crimson, and white fabrics, and embroidered on it decorative cherubim.

15 In front of the temple he made two pillars which had a combined length[cf] of 52½ feet,[cg] with each having a plated capital 7½ high.[ch] 16 He made ornamental chains[ci] and put them on top of the pillars. He also made 100 pomegranate-shaped ornaments and arranged them within the chains. 17 He set up the pillars in front of the temple, one on the right side and the other on the left.[cj] He named the one on the right Yakin,[ck] and the one on the left Boaz.[cl]

Footnotes:

  1. 2 Chronicles 1:1 tn Heb “and Solomon son of David strengthened himself over his kingdom.”
  2. 2 Chronicles 1:1 tn The disjunctive clause (note the vav [ו] + subject pattern) probably has a causal nuance here.
  3. 2 Chronicles 1:3 tn Or “high place.”
  4. 2 Chronicles 1:3 tn Heb “the tent of meeting of God.”
  5. 2 Chronicles 1:5 sn The tabernacle was located in Gibeon; see 1 Chr 21:29.
  6. 2 Chronicles 1:5 tn Heb “sought [or “inquired of”] him.”
  7. 2 Chronicles 1:7 tn Or “revealed himself.”
  8. 2 Chronicles 1:7 tn Heb “ask.”
  9. 2 Chronicles 1:8 tn Heb “did.”
  10. 2 Chronicles 1:9 tn Heb “your word.”
  11. 2 Chronicles 1:9 tn Or “be firm, established.”
  12. 2 Chronicles 1:10 tn The cohortative with prefixed vav (ו) following the imperative here indicates purpose/result.
  13. 2 Chronicles 1:10 tn Heb “so I may go out before this nation and come in.” The expression “go out…and come in” here means “to lead” (see HALOT 425 s.v. יצא qal.4).
  14. 2 Chronicles 1:10 tn Heb “for.” The word “otherwise” is used to reflect the logical sense of the statement.
  15. 2 Chronicles 1:10 tn Heb “who is able?” The rhetorical question anticipates the answer, “no one.”
  16. 2 Chronicles 1:10 tn Heb “to judge.”
  17. 2 Chronicles 1:10 tn Heb “these numerous people of yours.”
  18. 2 Chronicles 1:11 tn Heb “because this was in your heart.”
  19. 2 Chronicles 1:11 tn Heb “the life of those who hate you.”
  20. 2 Chronicles 1:11 tn Heb “many days.”
  21. 2 Chronicles 1:12 tn Heb “wisdom and discernment are given to you.”
  22. 2 Chronicles 1:12 tn Heb “which was not so for the kings who were before you, and after you there will not be so.”
  23. 2 Chronicles 1:13 tn Heb “and Solomon came from the high place which was in Gibeon [to] Jerusalem, from before the tent of meeting, and he reigned over Israel.”
  24. 2 Chronicles 1:14 tn Or “gathered.”
  25. 2 Chronicles 1:14 tn Heb “he placed them in the chariot cities and with the king in Jerusalem.”
  26. 2 Chronicles 1:15 tn The words “as plentiful” are supplied in the translation for clarification.
  27. 2 Chronicles 1:15 tn Heb “he made.”
  28. 2 Chronicles 1:15 sn The foothills (שְׁפֵלָה, shephelah) are the region between the Judean hill country and the Mediterranean coastal plain.
  29. 2 Chronicles 1:16 sn Because Que is also mentioned, some prefer to see v. 16-17 as a reference to Mutsur. Que and Mutsur were located in Cilicia or Cappadocia (in modern southern Turkey). See HALOT 625 s.v. מִצְרַיִם.
  30. 2 Chronicles 1:17 tn Heb “and they brought up and brought out from Egypt a chariot for 600 silver (pieces), and a horse for 150, and in the same way to all the kings of the Hittites and to the kings of Aram by their hand they brought out.”
  31. 2 Chronicles 2:1 sn Beginning with 2:1, the verse numbers through 2:18 in the English Bible differ from the verse numbers in the Hebrew text (BHS), with 2:1 ET = 1:18 HT, 2:2 ET = 2:1 HT, 2:3 ET = 2:2 HT, etc., through 2:18 ET = 2:17 HT. Beginning with 3:1 the verse numbers in the ET and HT are again the same.
  32. 2 Chronicles 2:1 tn Heb “and Solomon said to build a house for the name of the Lord and house for his kingship.”
  33. 2 Chronicles 2:2 tn Heb “counted,” perhaps “conscripted” (so NAB, NIV, NRSV).
  34. 2 Chronicles 2:2 tn Heb “men, carriers of loads.”
  35. 2 Chronicles 2:2 tn Or “quarry workers”; Heb “cutters” (probably referring to stonecutters).
  36. 2 Chronicles 2:2 tc The parallel text of MT in 1 Kgs 5:16 has “thirty-three hundred,” but some Greek mss there read “thirty-six hundred” in agreement with 2 Chr 2:2, 18.tn Heb “and 3,600 supervisors over them.”
  37. 2 Chronicles 2:3 tn Heb “Huram.” Some medieval Hebrew mss, along with the LXX, Syriac, and Vulgate spell the name “Hiram,” agreeing with 1 Chr 14:1. “Huram” is a variant spelling referring to the same individual.
  38. 2 Chronicles 2:3 tn The words “help me” are supplied in the translation for clarification and stylistic reasons.
  39. 2 Chronicles 2:3 tn Heb “cedars.” The word “logs” has been supplied in the translation for clarity.
  40. 2 Chronicles 2:3 tn Heb “to build for him a house to live in it.”
  41. 2 Chronicles 2:4 tn Heb “for the name of.”
  42. 2 Chronicles 2:4 tn Heb “and the regular display.”
  43. 2 Chronicles 2:4 tn Heb “permanently [is] this upon Israel.”
  44. 2 Chronicles 2:6 tn Or “heavens” (also in v. 12). The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context.
  45. 2 Chronicles 2:6 tn Heb “Who retains strength to build for him a house, for the heavens and the heavens of heavens do not contain him? And who am I that I should build for him a house, except to sacrifice before him?”
  46. 2 Chronicles 2:8 tn This is probably a variant name for almug trees; see 9:10-11 and the parallel passage in 1 Kgs 10:11-12; cf. NLT. One or the other probably arose through metathesis of letters.
  47. 2 Chronicles 2:8 tn Heb “know.”
  48. 2 Chronicles 2:10 sn As a unit of dry measure a cor was roughly equivalent to six bushels (about 220 liters).
  49. 2 Chronicles 2:10 tn Heb “20,000 baths” (also a second time later in this verse). A bath was a liquid measure roughly equivalent to six gallons (about 22 liters), so this was a quantity of about 120,000 gallons (440,000 liters).
  50. 2 Chronicles 2:11 tn Heb “Huram” (also in v. 12). Some medieval Hebrew mss, along with the LXX, Syriac, and Vulgate spell the name “Hiram,” agreeing with 1 Chr 14:1. “Huram” is a variant spelling referring to the same individual.
  51. 2 Chronicles 2:12 tn Heb “who has given to King David a wise son knowing discernment and insight, who will build a house for the Lord and house for his kingship.”
  52. 2 Chronicles 2:13 sn The name Huram Abi means “Huram [is] my father.”
  53. 2 Chronicles 2:14 tn Heb “a son of a woman from the daughters of Dan, and his father a man of Tyre.”
  54. 2 Chronicles 2:16 tn Heb “and we will cut down trees from Lebanon according to all your need.”
  55. 2 Chronicles 2:16 tn Heb “to you,” but this phrase has not been translated for stylistic reasons—it is somewhat redundant.
  56. 2 Chronicles 2:16 tn Or “on rafts.” See the note at 1 Kgs 5:9.
  57. 2 Chronicles 2:17 tn Heb “Solomon counted.”
  58. 2 Chronicles 2:17 sn The term גֵּר (ger) refers to a foreign resident, but with different social implications in different settings. In Mosaic Law the resident foreigner was essentially a naturalized citizen and convert to worshiping the God of Israel (see Exod 12:19, 48; Deut 29:10-13).
  59. 2 Chronicles 2:18 tn Heb “appointed from them.”
  60. 2 Chronicles 2:18 tn Heb “carriers of loads.”
  61. 2 Chronicles 2:18 tn Or “quarry workers”; Heb “cutters” (probably referring to stonecutters).
  62. 2 Chronicles 2:18 tn Heb “and thirty-six hundred [as] supervisors to compel the people to work.”
  63. 2 Chronicles 3:1 tn Heb “where he.” “Lord” has been supplied in the translation for clarity.
  64. 2 Chronicles 3:1 tn In 2 Sam 24:16 this individual is called אֲרַוְנָא (ʾaravna; traditionally “Araunah”). The form of the name found here also occurs in 1 Chr 21:15; 18-28.
  65. 2 Chronicles 3:2 sn This would be April-May, 966 b.c. by modern reckoning.
  66. 2 Chronicles 3:3 tn Heb “and these are the founding of Solomon to build the house of God.”
  67. 2 Chronicles 3:3 tn Heb “the length [in] cubits by the former measure was 60 cubits, and a width of 20 cubits.” Assuming a length of 18 inches (45 cm) for the standard cubit, the length of the foundation would be 90 feet (27 m) and its width 30 feet (9 m).
  68. 2 Chronicles 3:4 tc Heb “and the porch which was in front of the length corresponding to the width of the house, 20 cubits.” The phrase הֵיכַל הַבַּיִת (hekhal habbayit, “the main hall of the temple,” which appears in the parallel account in 1 Kgs 6:3) has been accidentally omitted by homoioarcton after עַל־פְּנֵי (’al pene, “in front of”). Note that the following form, הָאֹרֶךְ (haʿorekh, “the length”), also begins with the Hebrew letter he (ה). A scribe’s eye probably jumped from the initial he on הֵיכַל to the initial he on הָאֹרֶךְ, leaving out the intervening letters in the process.
  69. 2 Chronicles 3:4 tc The Hebrew text has “one hundred and 20 cubits,” i.e., (assuming a cubit of 18 inches) 180 feet (54 m). An ancient Greek witness and the Syriac version read “20 cubits,” i.e., 30 feet (9 m). It is likely that מֵאָה (meʾah, “a hundred”) should be emended to אַמּוֹת (ʾammot, “cubits”).
  70. 2 Chronicles 3:5 tn Heb “covered.”
  71. 2 Chronicles 3:5 tn Heb “the large house.”
  72. 2 Chronicles 3:5 tn Heb “wood of evergreens.”
  73. 2 Chronicles 3:5 tn Heb “and he put up on it palm trees and chains.”
  74. 2 Chronicles 3:6 tn Heb “and he plated the house [with] precious stone for beauty, and the gold was the gold of Parvaim.”sn The location of Parvaim, the source of the gold for Solomon’s temple, is uncertain. Some have identified it with modern Farwa in Yemen; others relate it to the Sanskrit parvam and understand it to be a general term for the regions east of Israel.
  75. 2 Chronicles 3:8 tn Heb “the house of the holy place of holy places.”
  76. 2 Chronicles 3:8 tn Heb “20 cubits.” Assuming a cubit of 18 inches (45 cm), this would give a length of 30 feet (9 m).
  77. 2 Chronicles 3:8 tc Heb “20 cubits.” Some suggest adding, “and its height 20 cubits” (see 1 Kgs 6:20). The phrase could have been omitted by homoioteleuton.
  78. 2 Chronicles 3:8 tn The Hebrew word כִּכַּר (kikkar, “circle”) refers generally to something that is round. When used of metals it can refer to a disk-shaped weight made of the metal or, by extension, to a standard unit of weight. According to the older (Babylonian) standard the “talent” weighed 130 lbs. (58.9 kg), but later this was lowered to 108.3 lbs. (49.1 kg). More recent research suggests the “light” standard talent was 67.3 lbs. (30.6 kg). Using this as the standard for calculation, the weight of the gold plating was 40,380 lbs. (18,360 kg).
  79. 2 Chronicles 3:11 tn Heb “and the wings of the cherubim, their length was 20 cubits.” Assuming a cubit of 18 inches (45 cm), the wingspan of the cherubim would have been 30 feet (9 m).
  80. 2 Chronicles 3:11 tn Heb “the wing of the one was 5 cubits from the touching of the wall of the house, and the other wing was 5 cubits from the touching of the wing of the other cherub.” Assuming a cubit of 18 inches (45 cm), each wing would have been 7.5 feet (2.25 m) long.
  81. 2 Chronicles 3:12 tn Heb “and the wing of the one (הָאֶחָד, haʾekhad, “the one”; this should probably be emended to הָאַחֵר, haʾakher, “the other”) cherub was 5 cubits, touching the wall of the house, and the other wing was 5 cubits, clinging to the wing of the other cherub.”
  82. 2 Chronicles 3:13 tn Heb “the wings of these cherubim were spreading 20 cubits.”
  83. 2 Chronicles 3:13 tn Heb “and they were standing on their feet, with their faces to the house.” An alternative translation of the last clause would be, “with their faces to the main hall.”
  84. 2 Chronicles 3:15 sn The figure given here appears to refer to the combined length of both pillars (perhaps when laid end-to-end on the ground prior to being set up; cf. v. 17); the figure given for the height of the pillars in 1 Kgs 7:15, 2 Kgs 25:17, and Jer 52:21 is half this (i.e., 18 cubits).
  85. 2 Chronicles 3:15 tc The Syriac reads “18 cubits” (27 feet). This apparently reflects an attempt at harmonization with 1 Kgs 7:15, 2 Kgs 25:17, and Jer 52:21.
  86. 2 Chronicles 3:15 tn Heb “and he made before the house two pillars, 35 cubits [in] length, and the plated capital which was on its top [was] 5 cubits.” The significance of the measure “35 cubits” (52.5 feet or 15.75 m, assuming a cubit of 18 inches) for the “length” of the pillars is uncertain. According to 1 Kgs 7:15, each pillar was 18 cubits (27 feet or 8.1 m) high. Perhaps the measurement given here was taken with the pillars lying end-to-end on the ground before they were set up.
  87. 2 Chronicles 3:16 tn The Hebrew text adds here, “in the inner sanctuary,” but the description at this point is of the pillars, not the inner sanctuary.
  88. 2 Chronicles 3:17 tn Or “one on the south and the other on the north.”
  89. 2 Chronicles 3:17 tn The name “Yakin” appears to be a verbal form and probably means, “he establishes.”
  90. 2 Chronicles 3:17 tn The meaning of the name “Boaz” is uncertain. For various proposals, see BDB 126-27 s.v. בֹּעַז. One attractive option is to revocalize the name as בְּעֹז (beʿoz, “in strength”) and to understand it as completing the verbal form on the first pillar. Taking the words together and reading from right to left, one can translate the sentence, “he establishes [it] in strength.”
New English Translation (NET)

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Romans 6

The Believer’s Freedom from Sin’s Domination

What shall we say then? Are we to remain in sin so that grace may increase? Absolutely not! How can we who died to sin still live in it? Or do you not know that as many as were baptized into Christ Jesus were baptized into his death? Therefore we have been buried with him through baptism into death, in order that just as Christ was raised from the dead through the glory of the Father, so we too may live a new life.[a]

For if we have become united with him in the likeness of his death, we will certainly also be united in the likeness of his resurrection.[b] We know that[c] our old man was crucified with him so that the body of sin would no longer dominate us,[d] so that we would no longer be enslaved to sin. (For someone who has died has been freed from sin.)[e]

Now if we died with Christ, we believe that we will also live with him. We know[f] that since Christ has been raised from the dead, he is never going to die[g] again; death no longer has mastery over him. 10 For the death he died, he died to sin once for all, but the life he lives, he lives to God. 11 So you too consider yourselves[h] dead to sin, but[i] alive to God in Christ Jesus.

12 Therefore do not let sin reign in your mortal body so that you obey its desires, 13 and do not present your members to sin as instruments[j] to be used for unrighteousness,[k] but present yourselves to God as those who are alive from the dead and your members to God as instruments[l] to be used for righteousness. 14 For sin will have no mastery over you, because you are not under law but under grace.

The Believer’s Enslavement to God’s Righteousness

15 What then? Shall we sin because we are not under law but under grace? Absolutely not! 16 Do you not know that if you present yourselves[m] as obedient slaves,[n] you are slaves of the one you obey, either of sin resulting in death, or obedience resulting in righteousness?[o] 17 But thanks be to God that though you were slaves to sin, you obeyed[p] from the heart that pattern[q] of teaching you were entrusted to, 18 and having been freed from sin, you became enslaved to righteousness. 19 (I am speaking in human terms because of the weakness of your flesh.)[r] For just as you once presented your members as slaves to impurity and lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification. 20 For when you were slaves of sin, you were free with regard to righteousness.

21 So what benefit[s] did you then reap[t] from those things that you are now ashamed of? For the end of those things is death. 22 But now, freed[u] from sin and enslaved to God, you have your benefit[v] leading to sanctification, and the end is eternal life. 23 For the payoff[w] of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

Footnotes:

  1. Romans 6:4 tn Grk “may walk in newness of life,” in which ζωῆς (zōēs) functions as an attributed genitive (see ExSyn 89-90, where this verse is given as a prime example).
  2. Romans 6:5 tn Grk “we will certainly also of his resurrection.”
  3. Romans 6:6 tn Grk “knowing this, that.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
  4. Romans 6:6 tn Grk “may be rendered ineffective, inoperative,” or possibly “may be destroyed.” The term καταργέω (katargeō) has various nuances. In Rom 7:2 the wife whose husband has died is freed from the law (i.e., the law of marriage no longer has any power over her, in spite of what she may feel). A similar point seems to be made here (note v. 7).
  5. Romans 6:7 sn Verse 7 forms something of a parenthetical comment in Paul’s argument.
  6. Romans 6:9 tn Grk “knowing.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
  7. Romans 6:9 tn The present tense here has been translated as a futuristic present (see ExSyn 536, where this verse is listed as an example).
  8. Romans 6:11 tc ‡ Some Alexandrian and Byzantine mss (P94vid א* B C 81 365 1506 1739 1881) have the infinitive “to be” (εἶναι, einai) following “yourselves”. The infinitive is lacking from some mss of the Alexandrian and Western textual clusters (P46vid A D*,c F G 33). The infinitive is found elsewhere in the majority of Byzantine mss, suggesting a scribal tendency toward clarification. The lack of infinitive best explains the rise of the other readings. The meaning of the passage is not significantly altered by inclusion or omission, but on internal grounds omission is more likely. NA28 includes the infinitive in brackets, indicating doubt as to its authenticity.
  9. Romans 6:11 tn Greek emphasizes the contrast between these two clauses more than can be easily expressed in English.
  10. Romans 6:13 tn Or “weapons, tools.”
  11. Romans 6:13 tn Or “wickedness, injustice.”
  12. Romans 6:13 tn Or “weapons, tools.”
  13. Romans 6:16 tn Grk “to whom you present yourselves.”
  14. Romans 6:16 tn Grk “as slaves for obedience.” See the note on the word “slave” in 1:1.
  15. Romans 6:16 tn Grk “either of sin unto death, or obedience unto righteousness.”
  16. Romans 6:17 tn Grk “you were slaves of sin but you obeyed.”
  17. Romans 6:17 tn Or “type, form.”
  18. Romans 6:19 tn Or “because of your natural limitations” (NRSV). sn Verse 19 forms something of a parenthetical comment in Paul’s argument.
  19. Romans 6:21 tn Grk “fruit.”
  20. Romans 6:21 tn Grk “have,” in a tense emphasizing their customary condition in the past.
  21. Romans 6:22 tn The two aorist participles translated “freed” and “enslaved” are causal in force; their full force is something like “But now, since you have become freed from sin and since you have become enslaved to God….”
  22. Romans 6:22 tn Grk “fruit.”
  23. Romans 6:23 tn A figurative extension of ὀψώνιον (opsōnion), which refers to a soldier’s pay or wages. Here it refers to the end result of an activity, seen as something one receives back in return. In this case the activity is sin, and the translation “payoff” captures this thought. See also L&N 89.42.
New English Translation (NET)

NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

Psalm 16

Psalm 16[a]

A prayer[b] of David.

16 Protect me, O God, for I have taken shelter in you.[c]
I say to the Lord, “You are the Lord,
my only source of well-being.”[d]
As for God’s chosen people who are in the land,
and the leading officials I admired so much[e]
their troubles multiply;
they desire other gods.[f]
I will not pour out drink offerings of blood to their gods,[g]
nor will I make vows in the name of their gods.[h]
Lord, you give me stability and prosperity;[i]
you make my future secure.[j]
It is as if I have been given fertile fields
or received a beautiful tract of land.[k]
I will praise[l] the Lord who[m] guides[n] me;
yes, during the night I reflect and learn.[o]
I constantly trust in the Lord;[p]
because he is at my right hand, I will not be shaken.
So my heart rejoices
and I am happy;[q]
my life is safe.[r]
10 You will not abandon me[s] to Sheol;[t]
you will not allow your faithful follower[u] to see[v] the Pit.[w]
11 You lead me in[x] the path of life.[y]
I experience absolute joy in your presence;[z]
you always give me sheer delight.[aa]

Footnotes:

  1. Psalm 16:1 sn Psalm 16. The psalmist seeks divine protection because he has remained loyal to God. He praises God for his rich blessings, and is confident God will vindicate him and deliver him from death.
  2. Psalm 16:1 tn The precise meaning of the Hebrew term מִכְתָּם (mikhtam) is uncertain. HALOT 582-83 s.v. defines it as “inscription.”
  3. Psalm 16:1 tn The Hebrew perfect verbal form probably refers here to a completed action with continuing results (see 7:1; 11:1).sn Taken shelter. “Taking shelter” in the Lord is an idiom for seeking his protection. Seeking his protection presupposes and even demonstrates the subject’s loyalty to the Lord. In the psalms those who “take shelter” in the Lord are contrasted with the wicked and equated with those who love, fear and serve the Lord (Pss 5:11-12; 31:17-20; 34:21-22).
  4. Psalm 16:2 tn Heb “my good [is] not beyond you.” For the use of the preposition עַל (ʿal) in the sense of “beyond,” see BDB 755 s.v. 2.
  5. Psalm 16:3 tn Heb “regarding the holy ones who [are] in the land, they; and the mighty [ones] in [whom is/was] all my desire.” The difficult syntax makes the meaning of the verse uncertain. The phrase “holy ones” sometimes refers to God’s angelic assembly (see Ps 89:5, 7), but the qualifying clause “who are in the land” suggests that here it refers to God’s people (Ps 34:9) or to their priestly leaders (2 Chr 35:3).
  6. Psalm 16:4 tn Heb “their troubles multiply, another, they pay a dowry.” The meaning of the text is unclear. The Hebrew term עַצְּבוֹתָם (ʿatsevotam, “troubles”) appears to be a plural form of עַצֶּבֶת (ʿatsevet, “pain, wound”; see Job 9:28; Ps 147:3). Because idolatry appears to be in view (see v. 4b), some prefer to emend the noun to עַצְּבִים (ʿatsevim, “idols”). “Troubles” may be a wordplay on “idols” or a later alteration designed to emphasize that idolatry leads to trouble. The singular form אחר (“another”) is syntactically problematic here. Perhaps the form should be emended to a plural אֲחֵרִים (ʾakherim, “others”). (The final mem [ם] could have been lost by haplography; note the mem [מ] at the beginning of the next word.) In this case it might be taken as an abbreviated form of the well-attested phrase אֱלֹהִים אֲחֵרִים (ʾelohim ʾakherim, “other gods”). (In Isa 42:8 the singular form אַחַר (ʾakher, “another”) is used of another god.) The verb מָהַר (mahar) appears in the Qal stem; the only other use of a Qal verbal form of a root מָהַר is in Exod 22:15, where the denominative verb מָהֹר (mahor, “purchase [a wife]”) appears; cf. the related noun מֹהַר (mohar, “bride money, purchase price for a wife”). If that verb is understood here, then the idolaters are pictured as eager bridegrooms paying the price to acquire the object of their desire. Another option is to emend the verb to a Piel and translate, “hurry (after).”
  7. Psalm 16:4 tn Heb “I will not pour out their drink offerings of blood.” The third masculine plural suffix would appear to refer back to the people/leaders mentioned in v. 3. However, if we emend אֲחֵר (ʾakher, “another”) to the plural אֲחֵרִים (ʾakherim, “other [gods]”) in v. 4, the suffix can be understood as referring to these gods—“the drink offerings [made to] them.” The next line favors this interpretation. Perhaps this refers to some type of pagan cultic ritual. Elsewhere wine is the prescribed content of drink offerings.
  8. Psalm 16:4 tn Heb “and I will not lift up their names upon my lips.” The expression “lift up the name” probably refers here to swearing an oath in the name of deity (see Exod 20:7; Deut 5:11). If so, the third masculine plural suffix on “names” likely refers to the pagan gods, not the people/leaders. See the preceding note.
  9. Psalm 16:5 tn Heb “O Lord, the portion of my possession and my cup”; or “the Lord [is] the portion of my possession and my cup.” The psalmist compares the Lord to landed property, which was foundational to economic stability in ancient Israel, and to a cup of wine, which may symbolize a reward (in Ps 11:6 it symbolizes the judgment one deserves) or divine blessing (see Ps 23:5). The metaphor highlights the fact that God is the psalmist’s source of security and prosperity.
  10. Psalm 16:5 tc Heb “you take hold of my lot.” The form תּוֹמִיךְ (tomikh) should be emended to a participle, תוֹמֵךְ (tomekh). The psalmist pictures the Lord as casting his lot (a method used to allot landed property) for him, thus assuring that he will receive a fertile piece of land (see v. 6). As in the previous line, land represents security and economic stability, thus “you make my future secure.”
  11. Psalm 16:6 tn Heb “measuring lines have fallen for me in pleasant [places]; yes, property [or “an inheritance”] is beautiful for me.” On the dative use of עַל (ʿal), see BDB 758 s.v. II.8. Extending the metaphor used in v. 5, the psalmist compares the divine blessings he has received to a rich, beautiful tract of land that one might receive by allotment or inheritance.
  12. Psalm 16:7 tn Heb “bless,” that is, “proclaim as worthy of praise.”
  13. Psalm 16:7 tn Or “because.”
  14. Psalm 16:7 tn Or “counsels, advises.”
  15. Psalm 16:7 tn Heb “yes, [during] nights my kidneys instruct [or “correct”] me.” The “kidneys” are viewed here as the seat of the psalmist’s moral character (see Ps 26:2). In the quiet darkness the Lord speaks to his inner being, as it were, and enables him to grow in moral understanding.
  16. Psalm 16:8 tn Heb “I set the Lord before me continually.” This may mean that the psalmist is aware of the Lord’s presence and sensitive to his moral guidance (see v. 7), or that he trusts in the Lord’s protection (see the following line).
  17. Psalm 16:9 tn Heb “my glory is happy.” Some view the Hebrew term כְּבוֹדִי (kevodi, “my glory”) as a metonymy for man’s inner being (see BDB 459 s.v. II כָּבוֹד 5), but it is preferable to emend the form to כְּבֵדִי (kevedi, “my liver”). Like the heart, the liver is viewed as the seat of one’s emotions. See also Pss 30:12; 57:9; 108:1, as well as H. W. Wolff, Anthropology of the Old Testament, 64, and M. Dahood, Psalms (AB), 1:90. For an Ugaritic example of the heart/liver as the source of joy, see G. R. Driver, Canaanite Myths and Legends, 47-48: “her [Anat’s] liver swelled with laughter, her heart was filled with joy, the liver of Anat with triumph.”
  18. Psalm 16:9 tn Heb “yes, my flesh dwells securely.” The psalmist’s “flesh” stands by metonymy for his body and, by extension, his physical life.
  19. Psalm 16:10 tn Or “my life.” The suffixed form of נֶפֶשׁ (nefesh, “being”) is often equivalent to a pronoun in poetic texts.
  20. Psalm 16:10 sn In ancient Israelite cosmology Sheol is the realm of the dead, viewed as being under the earth’s surface. See L. I. J. Stadelmann, The Hebrew Conception of the World, 165-76.
  21. Psalm 16:10 tn A “faithful follower” (חָסִיד [khasid], traditionally rendered “holy one”) is one who does what is right in God’s eyes and remains faithful to God (see Pss 4:3; 12:1; 18:25; 31:23; 37:28; 86:2; 97:10). The psalmist here refers to himself, as the parallel line (“You will not abandon me to Sheol”) indicates.
  22. Psalm 16:10 tn That is, “experience.” The psalmist is confident that the Lord will protect him in his present crisis (see v. 1) and prevent him from dying.sn According to Peter, the words of Ps 16:8-11 are applicable to Jesus (Acts 2:25-29). Peter goes on to argue that David, being a prophet, foresaw future events and spoke of Jesus’ resurrection from the dead (Acts 2:30-33). Paul seems to concur with Peter in this understanding (see Acts 13:35-37). For a discussion of the NT application of these verses to Jesus’ resurrection, see R. B. Chisholm, Jr., “A Theology of the Psalms,” A Biblical Theology of the Old Testament, 292-95.
  23. Psalm 16:10 tn The Hebrew word שָׁחַת (shakhat, “pit”) is often used as a title for Sheol (see Pss 30:9; 49:9; 55:24 HT [55:23 ET]; 103:4). Note the parallelism with the previous line.
  24. Psalm 16:11 tn Heb “cause me to know”; or “cause me to experience.”
  25. Psalm 16:11 tn This is a metaphorical way of saying, “you preserve my life.” The phrase “path of life” stands in contrast to death/Sheol in Prov 2:18-19; 5:5-6; 15:24.
  26. Psalm 16:11 tn Heb “abundance of joy [is] with your face.” The plural form of the noun שִׂמְחָה (simkhah, “joy”) occurs only here and in Ps 45:15. It may emphasize the degree of joy experienced.
  27. Psalm 16:11 tn Heb “delight [is] in your right hand forever.” The plural form of the adjective נָעִים (naʿim, “pleasant, delightful”) may here emphasize the degree of delight experienced (see Job 36:11).
New English Translation (NET)

NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

Proverbs 19:20-21

20 Listen to advice[a] and receive discipline,
that[b] you may become wise[c] by the end of your life.[d]
21 There are many plans[e] in a person’s mind,[f]
but it[g] is the counsel[h] of the Lord that will stand.

Footnotes:

  1. Proverbs 19:20 sn The advice refers in all probability to the teachings of the sages that will make one wise.
  2. Proverbs 19:20 tn The proverb is one continuous thought, but the second half of the verse provides the purpose for the imperatives of the first half.
  3. Proverbs 19:20 tn The imperfect tense has the nuance of a final imperfect in a purpose clause, and so is translated “that you may become wise” (cf. NAB, NRSV).
  4. Proverbs 19:20 tn Heb “become wise in your latter end” (cf. KJV, ASV) which could obviously be misunderstood.
  5. Proverbs 19:21 sn The plans (from the Hebrew verb חָשַׁב [khashav], “to think; to reckon; to devise”) in the human heart are many. But only those which God approves will succeed.
  6. Proverbs 19:21 tn Heb “in the heart of a man” (cf. NAB, NIV). Here “heart” is used for the seat of thoughts, plans, and reasoning, so the translation uses “mind.” In contemporary English “heart” is more often associated with the seat of emotion than with the seat of planning and reasoning.
  7. Proverbs 19:21 tn Heb “but the counsel of the Lord, it will stand.” The construction draws attention to the “counsel of the Lord”; it is an independent nominative absolute, and the resumptive independent pronoun is the formal subject of the verb.
  8. Proverbs 19:21 tn The antithetical parallelism pairs “counsel” with “plans.” “Counsel of the Lord” (עֲצַת יְהוָה, ʿatsat yehvah) is literally “advice” or “counsel” with the connotation of “plan” in this context (cf. NIV, NRSV, NLT “purpose”; NCV “plan”; TEV “the Lord’s will”).sn The point of the proverb is that the human being with many plans is uncertain, but the Lord with a sure plan gives correct counsel.
New English Translation (NET)

NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

07/19/2020 DAB Transcript

1 Chronicles 28:1-29:30, Romans 5:6-21, Psalms 15:1-5, Proverbs 19:18-19

Today is the 19th day of July welcome to the Daily Audio Bible I’m Brian it’s great to be here with you as we…we reach out our hand and twist the knob and throw open the gates and walk into a brand-new week that’s just been waiting for us to get here. And our choices will write the story of the week. This is the last full week of the 7th month of the year. Next week…we have most of the week in this month and we’ll end next week by switching over into a new month. But no matter what week or day it is it is a joy to come around this campfire together to enjoy knowing that we are not in this alone and to let God’s word speak into our lives. So, this week we’ll read from the New English Translation, the NET Bible and continue our journey through first Chronicles as well as Paul’s letter to the Romans. But first, first Chronicles 28 and 29 today.

Prayer:

Father, we thank You for bringing us into this brand-new week and we’re just looking at the last week of another month, the last full week of another month. And when we look at these days and times and where we are in the year it certainly locates us in the year and where we are but it’s also this kind of constant reminder because we have this constant in our lives every day, every week, every month we have spent together in Your Word allowing it to speak into our days and weeks and months and it transforms us, it renews our minds, it challenges us, it rebukes us, it comforts us, it lifts us up, it tears down the things that need to come down and we’re grateful. And some of the things that we’ve gone through, yeah, they’ve been hard things, but You have been faithful to us. You are committed to our full and total restoration. And, so, we worship You today, we thank You for the gift of community, and the gift of the Scriptures and we invite Your Holy Spirit to lead us into all truth as we follow into this new week. And we pray these things in the mighty name of Jesus. Amen.

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And that’s it for today. I’m Brian I love you and I’ll be waiting for you here tomorrow.

Community Prayer and Praise:

Hello, I’m calling for GG from Gainesville. Sweetheart, God knows the pain you’re going through right now, but yes, your daddy is with Him. But know that your heavenly Father loves you so much and He’ll be there for you sweetheart. He is a heavenly father who cares, and the word says that he is the Father of the fatherless. So, know you can turn to him for all your needs, your comfort, your comfort for your family, for your sister and your brother. O, you did just touch my heart to hear your pain. I know what it is to lose…to lose someone. I didn’t have a daddy, but I see that daddies mean so much to people, but I never knew my daddy. But sweetheart we do have a heavenly Father who loves us, and I pray that you turn to him for comfort and God bless you all. Bless the entire family and may God just take you through this and comfort you. God bless. Love you…love you DAB family. You’re just such a precious part of my life. This is Betty from upper New York State. God bless everyone. A man.

Hi this is Bighearted Ben, and this is Radiant Rachel from Pennsylvania…from Pennsylvania. We wanted to say that we love our new nicknames, thank you His Little Cherry. Thank you, Little Cherry. And we loved the song that you sang. We have a prayer for tonight. Okay go ahead. Dear God, thank you for this day. Thank you for all of the good things that you’ve given us. Thank you for our friends. Thank you for our family. Thank you for everyone in the whole wide world. Amen. Please help us all to continue to get good night’s sleep. Everyone in the whole world even the people that are being born and the people aren’t born, even the little itty-bitty babies, yeah, that still aren’t alive, and the ones that were just born, and the ones that are just kids, and the ones that the teenagers, yeah, and the ones that are grown-ups, yeah, and the ones that are elderly, yeah, and the one and grandpas and grandmas and great grandmas and great grandpa’s and we thank you and we praise you for answering our prayer for sleep before and we thank you that we got to hear everybody that called in and love the prayers. Amen. Amen.

This is Dave the encourager from Southern California. I just got or I just heard the second or third call in from John in South Sudan. We all heard it…it was just incredible. This man obviously lost his brother to some terrible violence. Seven men broke in and killed his brother over the fact that he was simply a Christian. And now they found the men and they are looking to arrest them. They found out that they were paid to kill this man for 12 American dollars which all meant nothing. But John had called in to pray for these men to save their soul and this is why we want of Jesus Christ. Is it not? This is the reason we love God the Father, because we have human beings here that are praying for the most wicked human beings that they would be saved because they would know the joy that we already know. So, no matter what troubles that we face in life I’m so grateful to hear the stories like John from South Sudan and how he’s gone through tremendous suffering yet he focuses his efforts on the Father God, Jesus Christ whose come to save us all. So, let us all pray together as the DAB family team and pray for this man as praying for all the wicked men that took this guy’s brothers life and all the people in our lives. Let’s pray for our enemies and let’s love one another. Thank you so much for calling in and telling us your story John.

Good morning everyone this is Alecia and I’m calling from the beautiful island of the St. Vincent and the Grenadines. This is my first-time calling in. I have been listening to Daily Audio Bible for the past 2…3 years if I’m correct and I must say Brian you have been an inspiration for me. I love you too. And Jill, everyone, thank you for your work. It has always been an encouragement and even as I sit here there are many times when the Holy Spirit has prompted me to call in and I keep thinking, “O, my problems is not there problems.” But today…I mean this week I am going through a prayer and fast because I know that in order to accomplish things sometimes we have to go in prayer and fasting and this week I am because I believe that my God is the God of possibilities and that nothing is impossible for him. So, even as I sit here, I am going to share with you DABbers that you will join me in prayer for my marriage and my husband. We have been trying for the past four years to have children and things are not looking good. The doctor’s results were not the best. And even though my husband is broken by this result I choose to believe that nothing is impossible, and that God can turn it around. He rules the dead, He causes the blind to see. So, He can move this infertility and I can declare, and I decree it in the name of Jesus. So, even as I sit here, even as I commit this week into God’s hands, I declare that by the ending of this fast which ends on the 19th that the impossible would be made possible in Jesus’ name. Amen.

Hello, DABbers it’s your girl Val in Vegas it’s the 15th just calling to check in. Things are going well. I just have to realize it takes time for your body to fully heal after, you know, the double pneumonia that I had. So, still not 100% but feeling good. Just a reminder that we have to just continue to focus on the Lord even in the midst of all the chaos and crazy. God loves us, He’s got our back and He is in full control everyone. I just love you guys so much and appreciate all the prayers and thoughts. I pray for you guys constantly. You are my favorite people. I love you DABbers let’s keep rolling.

Hey GG from Gainesville. O honey, my heart goes out to you on the recent loss of your daddy. I’m so sorry. But I hear in your voice that you’re relying on the Lord to carry you through this difficult time. Know, please know that I am praying for you and your family. You are such a beautiful child. I’m sending you a virtual hug right now. Just grandpa Bob from Michigan loves you and will be praying for you. God bless.

The Daily Audio Bible Reading for Sunday July 19, 2020 (NIV)

1 Chronicles 28-29

David Commissions Solomon to Build the Temple

28 David assembled in Jerusalem all the officials of Israel, including the commanders of the tribes, the commanders of the army divisions that served the king, the commanders of units of a thousand and a hundred, the officials who were in charge of all the property and livestock of the king and his sons, the eunuchs, and the warriors, including the most skilled of them.

King David rose to his feet and said: “Listen to me, my brothers and my people. I wanted to build a temple where the ark of the Lord’s covenant could be placed as a footstool for our God.[a] I have made the preparations for building it. But God said to me, ‘You must not build a temple to honor me,[b] for you are a warrior and have spilled blood.’ The Lord God of Israel chose me out of my father’s entire family to become king over Israel and have a permanent dynasty.[c] Indeed,[d] he chose Judah as leader, and my father’s family within Judah, and then he picked me out from among my father’s sons and made me king over all Israel.[e] From all the many sons the Lord has given me, he chose Solomon my son to rule on his behalf over Israel.[f] He said to me, ‘Solomon your son is the one who will build my temple and my courts, for I have chosen him to become my son and I will become his father. I will establish his kingdom permanently, if he remains committed to obeying my commands and regulations, as you are doing this day.’[g] So now, in the sight of all Israel, the Lord’s assembly, and in the hearing of our God, I say this:[h] Carefully observe[i] all the commands of the Lord your God, so that you may possess this good land and may leave it as a permanent inheritance for your children after you.

“And you, Solomon my son, obey[j] the God of your father and serve him with a submissive attitude and a willing spirit,[k] for the Lord examines all minds and understands every motive of one’s thoughts. If you seek him, he will let you find him,[l] but if you abandon him, he will reject you permanently. 10 Realize[m] now that the Lord has chosen you to build a temple as his sanctuary. Be strong and do it!”

11 David gave to his son Solomon the blueprints for the temple porch,[n] its buildings, its treasuries,[o] its upper areas, its inner rooms, and the room[p] for atonement. 12 He gave him[q] the blueprints of all he envisioned[r] for the courts of the Lord’s temple, all the surrounding rooms, the storehouses of God’s temple, and the storehouses for the holy items.

13 He gave him the regulations[s] for the divisions of priests and Levites, for all the assigned responsibilities within the Lord’s temple, and for all the items used in the service of the Lord’s temple.

14 He gave him[t] the prescribed weight for all the gold items to be used in various types of service in the Lord’s temple, for all the silver items to be used in various types of service,[u] 15 for the gold lampstands and their gold lamps, including the weight of each lampstand and its lamps, for the silver lampstands, including the weight of each lampstand and its lamps, according to the prescribed use of each lampstand, 16 for the gold used in the display tables, including the amount to be used in each table, for the silver to be used in the silver tables, 17 for the pure gold used for the meat forks, bowls, and jars, for the small gold bowls, including the weight for each bowl, for the small silver bowls, including the weight for each bowl, 18 and for the refined gold of the incense altar.

He gave him[v] the blueprint for the seat[w] of the gold cherubim that spread their wings[x] and provide shelter for the ark of the Lord’s covenant.

19 David said,[y] “All this I put in writing as the Lord directed me and gave me insight regarding the details of the blueprints.”[z]

20 David said to his son Solomon: “Be strong and brave! Do it! Don’t be afraid and don’t panic![aa] For the Lord God, my God, is with you. He will not leave you or abandon you before all the work for the service of the Lord’s temple is finished. 21 Here are the divisions of the priests and Levites who will perform all the service of God’s temple. All the willing and skilled men are ready to assist you in all the work and perform their service.[ab] The officials and all the people are ready to follow your instructions.”[ac]

The People Contribute to the Project

29 King David said to the entire assembly: “My son Solomon, the one whom God has chosen, is just an inexperienced young man,[ad] and the task is great, for this palace is not for man, but for the Lord God. So I have made every effort[ae] to provide what is needed for the temple of my God, including the gold, silver, bronze, iron, wood,[af] as well as a large amount of onyx, settings of antimony and other stones, all kinds of precious stones, and alabaster. Now, to show my commitment to the temple of my God, I donate my personal treasure of gold and silver to the temple of my God, in addition to all that I have already supplied for this holy temple. This includes 3,000 talents[ag] of gold from Ophir and 7,000 talents of refined silver for overlaying the walls of the buildings, for gold and silver items, and for all the work of the craftsmen. Who else wants to contribute to the Lord today?”

The leaders of the families, the leaders of the Israelite tribes, the commanders of units of a thousand and a hundred, and the supervisors of the king’s work contributed willingly. They donated for the service of God’s temple 5,000 talents[ah] and 10,000 darics[ai] of gold, 10,000 talents of silver, 18,000 talents of bronze, and 100,000 talents of iron. All who possessed precious[aj] stones donated them to the treasury of the Lord’s temple, which was under the supervision of Jehiel the Gershonite. The people were delighted with their donations, for they contributed to the Lord with a willing attitude;[ak] King David was also very happy.[al]

David Praises the Lord

10 David praised the Lord before the entire assembly:[am]

“O Lord God of our father Israel, you deserve praise forevermore! 11 O Lord, you are great, mighty, majestic, magnificent, glorious, and sovereign[an] over all the sky and earth! You, Lord, have dominion and exalt yourself as the ruler[ao] of all. 12 You are the source of wealth and honor;[ap] you rule over all. You possess strength and might to magnify and give strength to all.[aq] 13 Now, our God, we give thanks to you and praise your majestic name!

14 “But who am I and who are my people, that we should be in a position to contribute this much?[ar] Indeed, everything comes from you, and we have simply given back to you what is yours.[as] 15 For we are resident foreigners and temporary settlers[at] in your presence, as all our ancestors were;[au] our days are like a shadow on the earth, without security.[av] 16 O Lord our God, all this wealth, which we have collected to build a temple for you to honor your holy name, comes from you; it all belongs to you. 17 I know, my God, that you examine thoughts[aw] and are pleased with integrity. With pure motives[ax] I contribute all this; and now I look with joy as your people who have gathered here contribute to you. 18 O Lord God of our ancestors Abraham, Isaac, and Israel, always maintain these motives of your people and keep them devoted to you.[ay] 19 Make my son Solomon willing to obey your commands, rules, and regulations, and to complete building the palace for which I have made preparations.”[az]

20 David told the entire assembly: “Praise the Lord your God!” So the entire assembly praised the Lord God of their ancestors; they bowed down and stretched out flat on the ground before the Lord and the king.

David Designates Solomon King

21 The next day they made sacrifices and offered burnt sacrifices to the Lord (1,000 bulls, 1,000 rams, 1,000 lambs), along with their accompanying drink offerings and many other sacrifices for all Israel. 22 They held a feast[ba] before the Lord that day and celebrated.[bb]

Then they designated Solomon, David’s son, as king a second time;[bc] before the Lord they anointed him as ruler and Zadok as priest. 23 Solomon sat on the Lord’s throne as king in place of his father David; he was successful and all Israel was loyal to him.[bd] 24 All the officers and warriors, as well as all of King David’s sons, pledged their allegiance to King Solomon.[be] 25 The Lord greatly magnified Solomon before all Israel and bestowed on him greater majesty than any king of Israel before him.[bf]

David’s Reign Comes to an End

26 David son of Jesse reigned over all Israel. 27 He reigned over Israel forty years; he reigned in Hebron seven years and in Jerusalem thirty-three years. 28 He died at a good old age, having enjoyed long life, wealth, and honor.[bg] His son Solomon succeeded him. 29 King David’s accomplishments, from start to finish, are recorded in the Annals of Samuel the prophet, the Annals of Nathan the prophet, and the Annals of Gad the prophet.[bh] 30 Recorded there are all the facts about his reign and accomplishments, and an account of the events that involved him, Israel, and all the neighboring kingdoms.[bi]

Footnotes:

  1. 1 Chronicles 28:2 tn Heb “I, [it was] with my heart to build a house of rest for the ark of the covenant of the Lord and for a stool of the feet of our God.”
  2. 1 Chronicles 28:3 tn Heb “for my name.”
  3. 1 Chronicles 28:4 tn Heb “out of all the house of my father to become king over all Israel permanently.”
  4. 1 Chronicles 28:4 tn Or “for.”
  5. 1 Chronicles 28:4 tn Heb “and among the sons of my father he desired to make me king over all Israel.”
  6. 1 Chronicles 28:5 tn Heb “from all my sons, for many sons the Lord has given to me, he chose Solomon my son to sit on the throne of the kingdom of the Lord over Israel.”
  7. 1 Chronicles 28:7 tn Heb “if he is strong to do my commands and my regulations like this day.”
  8. 1 Chronicles 28:8 tn The words “I say this” are not in the Hebrew text, but are supplied in the translation for clarity and for stylistic reasons.
  9. 1 Chronicles 28:8 tn Heb “Keep and seek”
  10. 1 Chronicles 28:9 tn Heb “know.”
  11. 1 Chronicles 28:9 tn Heb “with a complete heart and a willing being.”
  12. 1 Chronicles 28:9 tn Heb “he will allow himself to be found by you.”
  13. 1 Chronicles 28:10 tn Heb “see.”
  14. 1 Chronicles 28:11 tn Heb “for the porch.” The word “temple” was supplied in the translation for clarity.
  15. 1 Chronicles 28:11 tn Or “storerooms.”
  16. 1 Chronicles 28:11 tn Heb “house.”
  17. 1 Chronicles 28:12 tn The words “he gave him” are supplied in the translation for clarity and for stylistic reasons.
  18. 1 Chronicles 28:12 tn Heb “the pattern of all which was in the spirit with him.”
  19. 1 Chronicles 28:13 tn The words “he gave him the regulations” are supplied in the translation for clarity and for stylistic reasons.
  20. 1 Chronicles 28:14 tn The words “he gave him” are supplied in the translation for clarity and for stylistic reasons.
  21. 1 Chronicles 28:14 tn Heb “for the gold, by the weight, for the gold, for all the items of service and service, for all the items of silver by weight for all the items of service and service.”
  22. 1 Chronicles 28:18 tn The words “he gave him” are supplied in the translation for clarity and for stylistic reasons.
  23. 1 Chronicles 28:18 tc The Hebrew text reads מֶרְכָּבָה (merkavah, “chariot”), but the final he (ה) is probably dittographic—note the prefixed he (ה) on the immediately following word. It is preferable to read מֶרְכָּב (merkav, “seat”).
  24. 1 Chronicles 28:18 tc The Hebrew text does not have “their wings,” but the word כְּנָפַיִם (kenafayim, “wings”) has probably been accidentally omitted by homoioteleuton. Note that the immediately preceding לְפֹרְשִׂים (leforsim) also ends in mem (ם).
  25. 1 Chronicles 28:19 tn The words “David said” are supplied in the translation for clarification and for stylistic reasons.
  26. 1 Chronicles 28:19 tn Heb “the whole in writing from the hand of the Lord upon me, he gave insight [for] all the workings of the plan.”
  27. 1 Chronicles 28:20 tn Or perhaps, “don’t be discouraged.”
  28. 1 Chronicles 28:21 tn Heb “and with you in all work, for every willing [one] in skill for all service.”
  29. 1 Chronicles 28:21 tn Heb “and the officials and all the people to all your words.”
  30. 1 Chronicles 29:1 tn Heb “a young man and tender.”
  31. 1 Chronicles 29:2 tn Heb “and according to all my strength.”
  32. 1 Chronicles 29:2 tn Heb “the gold for the gold, and the silver for the silver, and the bronze for the bronze, the iron for the iron, and the wood for the wood.”
  33. 1 Chronicles 29:4 tn See the note on the word “talents” in 19:6. Using the “light” standard talent of 67.3 lbs. (30.6 kg) as the standard for calculation, David had supplied 101 tons (91,800 kg) of gold and 235.5 tons (214,200 kg) of silver.
  34. 1 Chronicles 29:7 tn See the note on the word “talents” in 19:6. Using the “light” standard talent of 67.3 lbs. (30.6 kg) as the standard for calculation, the people donated 168.3 tons (153,000 kg) of gold, 336.5 tons (306,000 kg) of silver, 605.7 tons (550,800 kg) of bronze, and 3,365 tons (3,060,000 kg) of iron.
  35. 1 Chronicles 29:7 tn On the “daric” as a unit of measure, see BDB 204 s.v. דַּרְכְּמוֹן. Some have regarded the daric as a minted coin, perhaps even referring to the Greek drachma, but this is less likely.sn The daric was a unit of weight perhaps equal to between 8 and 9 grams (just under one-third of an ounce), so 10,000 darics of gold would weigh between 80 and 90 kilograms (between 176 and 198 pounds).
  36. 1 Chronicles 29:8 tn The word “precious” is supplied in the translation for clarification.
  37. 1 Chronicles 29:9 tn Heb “with a complete heart.”
  38. 1 Chronicles 29:9 tn Heb “And also David the king rejoiced with great joy.”
  39. 1 Chronicles 29:10 tn Heb “assembly, and David said.” The words “and David said” are redundant according to contemporary English style and have not been included in the translation.
  40. 1 Chronicles 29:11 tn The words “and sovereign” are added in the translation for clarification and for stylistic reasons.
  41. 1 Chronicles 29:11 tn Heb “head.”
  42. 1 Chronicles 29:12 tn Heb “wealth and honor [are] from before you.”
  43. 1 Chronicles 29:12 tn Heb “and in your hand [is] strength and might, and [it is] in your hand to magnify and to give strength to all.”
  44. 1 Chronicles 29:14 tn Heb “that we should retain strength to contribute like this.”
  45. 1 Chronicles 29:14 tn Heb “and from you we have given to you.”
  46. 1 Chronicles 29:15 tn The Hebrew terms ger (גֵּר; “resident foreigner”) and toshav (תּוֹשָׁב; “resident/dweller”) have similar meanings. They are not used here with the technical distinctions of most references in Mosaic Law. 1 Chron 29:15 takes up this language from Lev 25:23 where the terms emphasize that Israel would be a guest on God’s land. This is a privileged but dependent position; they did not own the land. Cf. also Ps 39:12 and Gen 23:4.
  47. 1 Chronicles 29:15 tn Heb “fathers” (also in vv. 18, 20).
  48. 1 Chronicles 29:15 tn Or perhaps “hope.”
  49. 1 Chronicles 29:17 tn Heb “a heart.”
  50. 1 Chronicles 29:17 tn Heb “with integrity of heart.”
  51. 1 Chronicles 29:18 tn Heb “keep this permanently with respect to the motive of the thoughts of the heart of your people, and make firm their heart to you.”
  52. 1 Chronicles 29:19 tn Heb “and to Solomon my son give a complete heart to keep your commands, your rules and your regulations, and to do everything, and to build the palace [for] which I have prepared.”
  53. 1 Chronicles 29:22 tn Heb “they ate and drank.”
  54. 1 Chronicles 29:22 tn Heb “with great joy.”
  55. 1 Chronicles 29:22 sn See 1 Chr 23:1, where David had previously designated Solomon as king over Israel.
  56. 1 Chronicles 29:23 tn Heb “listened to him.”
  57. 1 Chronicles 29:24 tn Heb “placed a hand under Solomon the king.”
  58. 1 Chronicles 29:25 tn Heb “and gave to him glory of kingship which there was not concerning every king before him over Israel.”
  59. 1 Chronicles 29:28 tn Heb “satisfied with days, wealth, and honor.”
  60. 1 Chronicles 29:29 tn Heb “and the events of David the king, the former and the latter, look they are written in the annals of Samuel the seer, and in the annals of Nathan the prophet, and in the annals of Gad the seer.”
  61. 1 Chronicles 29:30 tn Heb “with all his reign and his might, and the times which passed over him and over Israel and over all the kingdoms of the lands.”
New English Translation (NET)

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Romans 5:6-21

For while we were still helpless, at the right time Christ died for the ungodly. (For rarely will anyone die for a righteous person, though for a good person perhaps someone might possibly dare to die.)[a] But God demonstrates his own love for us, in that while we were still sinners, Christ died for us. Much more then, because we have now been declared righteous[b] by his blood,[c] we will be saved through him from God’s wrath.[d] 10 For if while we were enemies we were reconciled to God through the death of his Son, how much more, since we have been reconciled, will we be saved by his life? 11 Not[e] only this, but we also rejoice[f] in God through our Lord Jesus Christ, through whom we have now received this reconciliation.

The Amplification of Justification

12 So then, just as sin entered the world through one man and death through sin, and so death spread to all people[g] because[h] all sinned— 13 for before the law was given,[i] sin was in the world, but there is no accounting for sin[j] when there is no law. 14 Yet death reigned from Adam until Moses even over those who did not sin in the same way that Adam (who is a type[k] of the coming one) transgressed.[l] 15 But the gracious gift is not like the transgression.[m] For if the many died through the transgression of the one man,[n] how much more did the grace of God and the gift by the grace of the one man Jesus Christ multiply to the many! 16 And the gift is not like the one who sinned.[o] For judgment, resulting from the one transgression,[p] led to condemnation, but[q] the gracious gift from the many failures[r] led to justification. 17 For if, by the transgression of the one man,[s] death reigned through the one, how much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ!

18 Consequently,[t] just as condemnation[u] for all people[v] came[w] through one transgression,[x] so too through the one righteous act[y] came righteousness leading to life[z] for all people. 19 For just as through the disobedience of the one man[aa] many[ab] were constituted sinners, so also through the obedience of one man[ac] many[ad] will be constituted righteous. 20 Now the law came in[ae] so that the transgression[af] may increase, but where sin increased, grace multiplied all the more, 21 so that just as sin reigned in death, so also grace will reign through righteousness to eternal life through Jesus Christ our Lord.

Footnotes:

  1. Romans 5:7 sn Verse 7 forms something of a parenthetical comment in Paul’s argument.
  2. Romans 5:9 tn Grk “having now been declared righteous.” The participle δικαιωθέντες (dikaiōthentes) has been translated as a causal adverbial participle.
  3. Romans 5:9 tn Or, according to BDF §219.3, “at the price of his blood.”
  4. Romans 5:9 tn Grk “the wrath,” referring to God’s wrath as v. 10 shows.
  5. Romans 5:11 tn Here δέ (de) has not been translated because of differences between Greek and English style.
  6. Romans 5:11 tn Or “exult, boast.”
  7. Romans 5:12 tn Here ἀνθρώπους (anthrōpous) has been translated as a generic (“people”) since both men and women are clearly intended in this context.
  8. Romans 5:12 tn The translation of the phrase ἐφ᾿ ᾧ (eph hō) has been heavily debated. For a discussion of all the possibilities, see C. E. B. Cranfield, “On Some of the Problems in the Interpretation of Romans 5.12,” SJT 22 (1969): 324-41. Only a few of the major options can be mentioned here: (1) the phrase can be taken as a relative clause in which the pronoun refers to Adam, “death spread to all people in whom [Adam] all sinned.” (2) The phrase can be taken with consecutive (resultative) force, meaning “death spread to all people with the result that all sinned.” (3) Others take the phrase as causal in force: “death spread to all people because all sinned.”
  9. Romans 5:13 tn Grk “for before the law.”
  10. Romans 5:13 tn Or “sin is not reckoned.”
  11. Romans 5:14 tn Or “pattern.”
  12. Romans 5:14 tn Or “disobeyed”; Grk “in the likeness of Adam’s transgression.”
  13. Romans 5:15 tn Grk “but not as the transgression, so also [is] the gracious gift.”
  14. Romans 5:15 sn Here the one man refers to Adam (cf. 5:14).
  15. Romans 5:16 tn Grk “and not as through the one who sinned [is] the gift.”
  16. Romans 5:16 tn The word “transgression” is not in the Greek text at this point, but has been supplied for clarity.
  17. Romans 5:16 tn Greek emphasizes the contrast between these two clauses more than can be easily expressed in English.
  18. Romans 5:16 tn Or “falls, trespasses,” the same word used in vv. 15, 17, 18, 20.
  19. Romans 5:17 sn Here the one man refers to Adam (cf. 5:14).
  20. Romans 5:18 tn There is a double connective here that cannot be easily preserved in English: “consequently therefore,” emphasizing the conclusion of what he has been arguing.
  21. Romans 5:18 tn Grk “[it is] unto condemnation for all people.”
  22. Romans 5:18 tn Here ἀνθρώπους (anthrōpous) has been translated as a generic (“people”) since both men and women are clearly intended in this context.
  23. Romans 5:18 tn There are no verbs in the Greek text of v. 18, forcing translators to supply phrases like “came through one transgression,” “resulted from one transgression,” etc.
  24. Romans 5:18 sn One transgression refers to the sin of Adam in Gen 3:1-24.
  25. Romans 5:18 sn The one righteous act refers to Jesus’ death on the cross.
  26. Romans 5:18 tn Grk “righteousness of life.”
  27. Romans 5:19 sn Here the one man refers to Adam (cf. 5:14).
  28. Romans 5:19 tn Grk “the many.”
  29. Romans 5:19 sn One man refers here to Jesus Christ.
  30. Romans 5:19 tn Grk “the many.”
  31. Romans 5:20 tn Grk “slipped in.”
  32. Romans 5:20 tn Or “trespass.”
New English Translation (NET)

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Psalm 15

Psalm 15[a]

A psalm of David.

15 Lord, who may be a guest in your home?[b]
Who may live on your holy hill?[c]
Whoever lives a blameless life,[d]
does what is right,
and speaks honestly.[e]
He[f] does not slander,[g]
or do harm to others,[h]
or insult his neighbor.[i]
He despises a reprobate,[j]
but honors the Lord’s loyal followers.[k]
He makes firm commitments and does not renege on his promise.[l]
He does not charge interest when he lends his money.[m]
He does not take bribes to testify against the innocent.[n]
The one who lives like this[o] will never be shaken.

Footnotes:

  1. Psalm 15:1 sn Psalm 15. This psalm describes the character qualities that one must possess to be allowed access to the divine presence.
  2. Psalm 15:1 tn Heb “Who may live as a resident foreigner in your tent?”
  3. Psalm 15:1 sn In this context the Lord’s holy hill probably refers to Zion/Jerusalem. See Isa 66:20; Joel 2:1; 3:17; Zech 8:3; Pss 2:6; 43:3; 48:1; 87:1; Dan 9:16.
  4. Psalm 15:2 tn Heb “one who walks blamelessly.”
  5. Psalm 15:2 tn Heb “one who speaks truth in his heart”; or “one who speaks truth [that is] in his heart.” This apparently refers to formulating a truthful statement in one’s mind and then honestly revealing that statement in one’s speech.
  6. Psalm 15:3 sn Hebrew literature often assumes and reflects the male-oriented perspective of ancient Israelite society. The principle of the psalm is certainly applicable to all people, regardless of their gender or age.
  7. Psalm 15:3 tn Heb “he does not slander upon his tongue.” For another example of רָגַל (ragal, “slander”) see 2 Sam 19:28.
  8. Psalm 15:3 tn Or “his fellow.”
  9. Psalm 15:3 tn Heb “and he does not lift up an insult against one who is near to him.”
  10. Psalm 15:4 tn Heb “despised in his eyes [is] a rejected [one].” The Hebrew term נִמְאָס (nimʾas, “rejected [one]”) apparently refers here to one who has been rejected by God because of his godless behavior. It stands in contrast to “those who fear God” in the following line.
  11. Psalm 15:4 tn Heb “those who fear the Lord.” The one who fears the Lord respects his sovereignty and obeys his commandments. See Ps 128:1; Prov 14:2.
  12. Psalm 15:4 tn Heb “he takes an oath to do harm and does not change.” The phrase “to do harm” cannot mean “do harm to others,” for the preceding verse clearly characterizes this individual as one who does not harm others. In this context the phrase must refer to an oath to which a self-imprecation is attached. The godly individual takes his commitments to others so seriously he is willing to “swear to his own hurt.” For an example of such an oath, see Ruth 1:16-17.
  13. Psalm 15:5 sn He does not charge interest. Such an individual is truly generous, and not simply concerned with making a profit.
  14. Psalm 15:5 tn Heb “a bribe against the innocent he does not take.” For other texts condemning the practice of a judge or witness taking a bribe, see Exod 23:8; Deut 16:19; 27:25; 1 Sam 8:3; Ezek 22:12; Prov 17:23.
  15. Psalm 15:5 tn Heb “does these things.”
New English Translation (NET)

NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

Proverbs 19:18-19

18 Discipline your child, for[a] there is hope,
but do not set your heart on causing his death.[b]
19 A person with great anger bears the penalty,[c]
but if you deliver him from it once, you will have to do it again.[d]

Footnotes:

  1. Proverbs 19:18 tn The translation understands כִּי (ki) as causal. Some prefer to take כִּי as temporal and translate, “while there is hope” (so KJV, NASB, NCV, NRSV, NLT), meaning that discipline should be administered when the child is young and easily guided. In the causal reading of כִּי, the idea seems to be that children should be disciplined because change is possible due to their youth and the fact that they are not set in their ways.
  2. Proverbs 19:18 tc The word הֲמִיתוֹ (hamito) is the Hiphil infinitive construct of מוּת (mut, “to die”) plus third masculine singular suffix, “to cause/allow his death.” The LXX gives “do not lift up your soul to excess,” perhaps having read חֵמוֹת (khemot, “anger, rage”) with a ח (het) instead of a ה (he) and without the suffix. The KJV rendered as “let not thy soul spare for his crying.” Perhaps they read as if from the similar sounding root מוּט (mut, “to shudder,” as in “at making him shudder”) or from the verb הָמָה (hamah, “to murmur, be in commotion”), whose Qal infinitive construct with suffix would be הֲמוֹתוֹ (hamoto). It is not clear that either of these latter roots should be associated with crying.tn The expression “lift up your soul” is unclear. It may mean “to set your heart on something” as in determining to do it, perhaps even determining a course of action that leads to unintended results. Or it may mean “to remove your soul from something,” as in withdrawing from a course of action. Several possibilities arise for understanding this verse. The two most likely are to “not set your heart on causing (i.e., contributing to) his death” or to “not withdraw your soul [from disciplining as you should] resulting in causing his death.” These have the same effect of warning against failing to discipline to the ruin of the undisciplined child. T. Longman calls this the most natural reading, consistent with Prov 23:13-14 (Proverbs 370). Less likely, it may warn against being extreme in punishment (any capital punishment should go before the elders, see Deut 21:18-21).
  3. Proverbs 19:19 sn The Hebrew word means “indemnity, fine”; this suggests that the trouble could be legal, and the angry person has to pay for it.
  4. Proverbs 19:19 tn The second colon of the verse is very difficult, and there have been many proposals as to its meaning: (1) “If you save [your enemy], you will add [good to yourself]”; (2) “If you save [your son by chastening], you may continue [chastisement and so educate him]”; (3) “If you deliver [him by paying the fine for him once], you will have to do it again”; (4) “If you save [him this time], you will have to increase [the punishment later on].” All interpretations have to supply a considerable amount of material (indicated by brackets). Many English versions are similar to (3).
New English Translation (NET)

NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

07/18/2020 DAB Transcript

1 Chronicles 26:12-27:34, Romans 4:13-5:5, Psalms 14:1-7, Proverbs 19:17

Today is the 18th day of July welcome to the Daily Audio Bible I am Brian and it is an honor and a joy to just kind of walk and sit down around this Global Campfire and open up the Scriptures and just relax, exhale…ahh…and enjoy the word of God being spoken today. And, so, let’s get to that. We are continuing our journey through the book of first Chronicles as well as our journey through Paul’s letter to the Romans. And we’ve been reading from the Lexham English Bible this week, which is what we’ll do today since it’s the last day of the week. So, let’s dive in. First Chronicles chapter 26 verse 12 through 27 verse 34 today.

Prayer:

Father, we thank You for Your word. We thank You for another day. We thank You for another week. We thank You for Your faithfulness. We thank You that You are ever present if we are even remotely aware. You are with us and we are still here walking forward, and You are still willing to guide and direct our steps as we surrender ourselves in faith and believe and receive the gift. So, come Holy Spirit. This is such a relief, and yet…and yet we so rarely partake. To consider that it is already done, that we aren’t earning anything, that You love us period and that You are leading us as a Father would into the truth so that we might…so that we might shine the light into this world and so that we might live as we were created to live. This isn’t fencing us in this is setting us free. And, so as we release this week and it becomes a part of history, we look forward to living into this in the days ahead. Come lead us Holy Spirit. Show us what this looks like for us. In the name of Jesus, we ask. Amen.

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And that is it for today. I’m Brian I love you and I’ll be waiting for you here tomorrow.

Community Prayer and Praise:

Hey DAB family this is the other Melanie from Georgia. I’m calling today because I saw on Facebook last night, Harold that you posted about the fact that the Chicago Marathon that you’ve been training for all these many months has officially been canceled. And it just reminded me of that first day that I heard you call in, just a guy from St. Louis who was not a believer but was listening to the podcast and really feeling encouragement. And just this journey that you’ve been on and all of us have been with you is just interesting to me that ultimately it turned out that that did not get to happen. But what a greater thing God is doing in your life and has done and will do just by your faithfulness and I just wanted to call in today and just rejoice with you that you are here and you’re a part of this community. And now you may not be running in the Chicago Marathon and you may not ever run in a marathon but you are running the race that’s really and truly important and you’ve been such an inspiration and I just wanted to call in and just recognize that and thank you for what you’ve meant to this community. And I just wanted to also just quickly pray this prayer from the book of common prayer. Oh, Holy Spirit beloved of my soul, I adore You. Enlighten me, guide me, strengthen me, console me. Tell me what I should do, give me Your orders. I promise to submit myself to all that You desire of me and to accept all that You permit that happen to me. Let me only know Your will. Amen. I pray that for all of us.

Hi Daily Audio Bible family it’s been so long since I’ve left anything on this prayer line. I think the last time I popped in was for the Christmas last year. So much has changed in my life and it’s hard to find the time dedicate to the prayers of all my brothers and sisters. So, I have decided to make sure that I listen to this month and not worry about the months that have gone on before and make sure that I’m current with July and then as the Lord helps me find the time I will go back to previous ones. But on July 6th Trusting Father confessed to the sin of arrogance and that prayer pierced my heart because I too have been thinking I have been better than someone else and I have shown it in my speech and it’s just gotten nasty. And, so I confess that I have been arrogant. And I want to be humble because O Lord I am a daughter of yours and there’s nothing in me, no wisdom, no skill, no anything that does not come from You. And, so, God I just want to shine Your light in the world and not worry whether I’m in shadow or not. Thank You, God. Amen.

Good morning this is Fenney from London I’m calling in response to GG from Gainesville message. My heart is so heavy for you. I am so connected to your spirit. I know that you are going through a lot now with the loss of your father. Wow. It’s only God Almighty that can strengthen you and I pray that the Spirit of the Lord will comfort you, the Spirit of comfort will overwhelm you and the rest of your family, that the strength…God’s strength will be made perfect in this time of your need, of your weakness. I pray that you will feel the embrace of the Lord God Almighty. Be assured that He never leaves you nor forsake you. The Lord is always with you and He’ll always be with you. Stay strong in the Lord and He will help you through this difficult period. Rest assured upon Him He never fails. It doesn’t matter what the situation might be, it doesn’t matter what we are going through, God is always there. You just need to continue to call upon Him …

Hey, my sweet DAB fam this is Kingdom Seeker Daniel from Chicago I apologize for calling again. Today is the 14th and I just heard GG from Gainesville’s call. My dear, I am so sorry, so sorry for your loss. I am praying for you and my wife and I will be standing in the gap for you. You sound like such an incredible young lady that God’s hand is on mightily and I want to pray for you, and we will continue to pray for you. As you said, your DAB family will be praying for you. Father, I ask You to please wrap GG, her four siblings, sisters and brother and mom in Your arm. Will You strengthen them and give them the ability to move forward? Help GG in her physics and her chemistry and prokaryotic diversity classes. Give her the strength to finish strong. I ask Father that Your grace will see her through this and the family as a whole. And I pray for Your peace to completely surround them and help them to take one step at a time. Let them know that You are a very present help in their very difficult time right now. Thank You for this precious Young lady GG and her family in Jesus’ name. Love you sis.

Hello DAB family this is Emily in Seattle I wanted to pray for everyone today who is affected by the COVID-19 virus, if you’ve been unemployed or if you came down with a virus or if you know of someone who has I want to pray for you. Dear heavenly Father, I lift up everyone affected by the COVID-19 virus right now and I pray Lord that You will show Yourself strong on their behalf and that You will help them in every way possible and I pray Lord that You will bring health to their body and prosperity to their life and that You will comfort them and be near to them. And also, that You will always be their comforter and their deliverer. I pray Lord You will deliver them and honor them in every way possible in Jesus’ name. Amen. God bless you guys. Hang in there. We love you. Bye-bye.

Hello, my beloved DAB family I can’t let the sun go down on this day July 13th 2020 without acknowledging that today is my 10th DAB birthday thanks to my beautiful daughter leading be here with my life was broken. Because of her love and Brian’s obedience my life will never be the same. Through nearly a year of unemployment followed by the best job ever, a trail of broken relationships, and a remarriage to an amazing man of God, praying my children through very difficult times and seeing them absolutely flourish today, moving to my moms hometown and feeling her presence all around me despite her passing in 1983, one family gathering, three trips to Israel, one more gathering, finding the most amazing church, many new friends and so many more countless blessings all while Brian washed the living breathing word of God over my life every morning without fail. As sure as the sun rises, the word is there, feeding, guiding, correcting, directing. Brian, you and your family’s obedience have saved my life and the lives of thousands. I humbly thank you and ask God in Jesus’ name by the power of the Holy Spirit to continue to bless you, your family, and your anointed work. This is Cathleen from the beautiful rolling hills of Taska Minnesota.

The Daily Audio Bible Reading for Saturday July 18, 2020 (NIV)

1 Chronicles 26:12-27:34

12 These working groups of gatekeepers, corresponding to the chief men, had responsibilities like their brothers to serve in the house of Yahweh. 13 And they cast lots, small and great alike, by their fathers’ houses, for their gates.[a] 14 And the lot fell to the east to Shelemiah. As for Zechariah his son, a wise counselor,[b] they cast lots. And his lot came out for the north. 15 To Obed-Edom went out the south, and to his sons, the storehouses. 16 For Shuppim and Hosah it went out for the west, at the gate of Shalleketh, on the road that goes up, guard for guard. 17 To the east, six Levites; to the north, four daily; to the south, four daily; and at the storerooms, two by two. 18 For the court to the west, four at the road, two at the court. 19 These were the working groups of the gatekeepers among the sons of the Korahites and among the sons of Merari.

Treasurers and Other Officials

20 And of the Levites: Ahijah was over the treasuries of the house of God and over the treasuries of the sanctified objects. 21 The sons of Ladan: the sons of the Gershonites belonging to Ladan, the heads of the families[c] belonging to Ladan the Gershonite: Jehieli. 22 The sons of Jehieli, Zetham and Joel his brother, were over the treasuries of the house of Yahweh. 23 Of the Amramites, the Izharites, the Hebronites, and the Ozzielites: 24 Shebuel the son of Gershom, the son of Moses, was commander over the treasuries. 25 And his brothers: from Eliezer were Rehabiah his son, and Jeshaiah his son, and Joram his son, and Zikri his son, and Shelomoth his son. 26 That Shelomoth and his brothers were over all the treasuries of the sanctified objects that King David and the heads of the families[d] to the commanders of thousands and hundreds and the commanders of the army had dedicated. 27 From the battles and from the spoil they had dedicated these things to strengthen the house of Yahweh. 28 And all that Samuel the seer, and Saul the son of Kish, and Abner the son of Ner, and Joab the son of Zeruiah had dedicated—all the dedicated gifts were under the hand of Shelomith and his brothers. 29 For the Izharites: Kenaniah and his sons were appointed to the duties outside of Israel as officials and as judges. 30 For the Hebronites: Hashabiah and his brothers, one thousand seven hundred men of ability, were over the administration of Israel beyond the Jordan westward, for all the work of Yahweh and for the service of the king. 31 For the Hebronites: Jeriah the chief of the Hebronites for the genealogy for the families.[e] (In the fortieth year of the reign of David they were examined, and there was found among them mighty warriors of strength at Jazer in Gilead.) 32 And his brothers, sons of ability, were two thousand seven hundred heads of the families,[f] and King David appointed them over the Reubenites, the Gadites, and the half-tribe of Manasseh, for every matter of God and matter of the king.

Military Divisions

27 And as for the number of the Israelites,[g] the heads of families,[h] the commanders of thousands and hundreds, and their officials who serve the king in all matters of the working groups that came and went, month by month, throughout all the months of the year, each working group: twenty-four thousand.

Over the first working group for the first month: Jashobeam the son of Zabdiel. And he was over his working group of twenty-four thousand. From the sons of Perez who was the chief of the commanders of the armies for the first month. And over the working groups of the second month: Dodai the Ahohite and his working group, and Mikloth the commander. And he was over his working group of twenty-four thousand. The third commander of the army for the third month was Benaiah son of Jehoiada the chief priest. And he was over his working group of twenty-four thousand. This was Benaiah who was a mighty warrior of thirty, and over the thirty and his working group was Ammizabad his son. The fourth, for the fourth month, was Asahel the brother of Joab and his son Zebadiah after him. And he was over his working group of twenty-four thousand. The fifth, for the fifth month, the commander was Shamhuth the Izrahite. And he was over his working group of twenty-four thousand. The sixth, for the sixth month, was Ira the son of Ikkesh the Tekoite. And he was over his working group of twenty-four thousand. 10 The seventh, for the seventh month, was Helez the Pelonite, from the sons of Ephraim. And he was over his working group of twenty-four thousand. 11 The eighth, for the eighth month, was Sibbecai the Hushathite of the Zerahites. And he was over his working group of twenty-four thousand. 12 The ninth, for the ninth month, was Abiezer the Anathothite of the Benjamites. And he was over his working group of twenty-four thousand. 13 The tenth, for the tenth month, was Maharai the Netophathite of the Zerahites. And he was over his working group of twenty-four thousand. 14 The eleventh, for the eleventh month, was Benaiah the Pirathonite from the sons of Ephraim. And he was over his working group of twenty-four thousand. 15 The twelfth, for the twelfth month, was Heldai the Netophathite, of Othniel. And he was over his working group of twenty-four thousand.

Leaders of the Tribes and Other High Ranking Officials

16 And over the tribes of Israel, for the Reubenites: the commander was Eliezer the son of Zikri. For the Simeonites: Shephatiah the son of Maacah. 17 For Levi: Hashabiah the son of Kemuel. For Aaron, Zadok. 18 For Judah: Elihu, from the brothers of David. For Issachar: Omri the son of Michael. 19 For Zebulun: Ishmaiah the son of Obadiah. For Naphtali: Jerimoth the son of Azriel. 20 For the Ephraimites: Hoshea the son of Azaziah. For the half-tribe of Manasseh: Joel the son of Pedaiah. 21 For the half-tribe of Manasseh in Gilead: Iddo the son of Zechariah. For Benjamin: Jaasiel son of Abner. 22 For Dan: Azarel the son of Jeroham. These were the commanders of the tribes of Israel. 23 And David did not take a census of those twenty years old or under[i] because Yahweh promised[j] to make Israel more numerous than the stars of heaven. 24 Joab the son of Zeruiah began to count, but he did not finish. But wrath came upon Israel concerning this, and the number was not included in the chronicles[k] of King David.

25 And over the treasury rooms of the king was Azmaveth the son of Adiel. And over the treasuries in the country, in the cities, in the unwalled villages, and in the towers was Jonathan the son of Uzziah. 26 And over those who did the work in the field to till the soil was Ezri the son of Kelub. 27 And over the vineyards was Shemei the Ramathite. And over the produce in the vineyards for the storehouses of the wine was Zabdi the Shiphmite. 28 And over the olive trees and the sycamore trees that were in the Shephelah was Baal-Hanan the Gederite. And over the treasury houses of olive oil was Joash. 29 And over the cattle pastured in the Sharon was Shitrai the Sharonite. And over the cattle in the valley was Shaphat the son of Adlai. 30 And over the camels was Obil the Ishmaelite. And over the female donkeys was Jehdeiah the Meronothite.[l] And over the sheep was Jaziz the Hagrite. 31 All of these were officials of the property of King David.

32 And Jehonathan the uncle of David was an adviser, a man of insight, and he was a scribe. And Jehiel the son of Hachmoni was with the sons of the king. 33 And Ahithophel was an adviser to the king, and Hushai the Arkite was a friend of the king.

34 And after Ahithophel came Jehoiada, the son of Benaiah, and Abiathar. And Joab was the commander of the king’s army.

Footnotes:

  1. 1 Chronicles 26:13 Literally “for gate and gate”
  2. 1 Chronicles 26:14 Literally “giving counsel with understanding”
  3. 1 Chronicles 26:21 Literally “fathers”
  4. 1 Chronicles 26:26 Literally “fathers”
  5. 1 Chronicles 26:31 Literally “fathers”
  6. 1 Chronicles 26:32 Literally “fathers”
  7. 1 Chronicles 27:1 Literally “sons/children of Israel”
  8. 1 Chronicles 27:1 Literally “fathers”
  9. 1 Chronicles 27:23 Literally “take up their count from a son of twenty years and to less”
  10. 1 Chronicles 27:23 Or “said”
  11. 1 Chronicles 27:24 Literally “in the numbering of the words of the days”
  12. 1 Chronicles 27:30 1 Chronicles 27:31 begins here in the Hebrew Bible
Lexham English Bible (LEB)

2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software

Romans 4:13-5:5

The Promise to Abraham Secured through Faith

13 For the promise to Abraham or to his descendants, that he would be heir of the world, was not through the law, but through the righteousness by faith. 14 For if those of the law are heirs, faith is rendered void and the promise is nullified. 15 For the law produces wrath, but where there is no law, neither is there transgression. 16 Because of this, it is by faith, in order that it may be according to grace, so that the promise may be secure to all the descendants, not only to those of the law, but also to those of the faith of Abraham, who is the father of us all 17 (just as it is written, “I have made you the father of many nations”)[a] before God, in whom he believed, the one who makes the dead alive and who calls the things that are not as though they are, 18 who against hope believed in hope, so that he became the father of many nations, according to what was said, “so will your descendants be.”[b] 19 And not being weak in faith, he considered his own body as good as dead, [c] because he[d] was approximately a hundred years old, and the deadness of Sarah’s womb. 20 And he did not waver in unbelief at the promise of God, but was strengthened in faith, giving glory to God 21 and being fully convinced that what he had promised, he was also able to do. 22 Therefore[e] it was credited to him for righteousness. 23 But it was not written for the sake of him alone that it was credited to him, 24 but also for the sake of us to whom it is going to be credited, to those who believe in the one who raised Jesus our Lord from the dead, 25 who was handed over on account of our trespasses, and was raised up in the interest of our justification.[f]

Reconciliation with God through Faith in Christ

Therefore, because we[g] have been declared righteous by faith, we have[h] peace with God through our Lord Jesus Christ, through whom also we have obtained access by faith into this grace in which we stand, and we boast in the hope of the glory of God. And not only this, but we also boast in our afflictions, because we[i] know that affliction produces patient endurance, and patient endurance, proven character, and proven character, hope, and hope does not disappoint, because the love of God has been poured out in our hearts through the Holy Spirit who was given to us.

Footnotes:

  1. Romans 4:17 A quotation from Gen 17:5
  2. Romans 4:18 A quotation from Gen 15:5
  3. Romans 4:19 Some manuscripts have “already as good as dead”
  4. Romans 4:19 Here “because” is supplied as a component of the participle (“was”) which is understood as causal
  5. Romans 4:22 Some manuscripts have “Therefore, indeed,”
  6. Romans 4:25 Or “vindication”; or “acquittal”
  7. Romans 5:1 Here “because” is supplied as a component of the participle (“have been declared righteous”) which is understood as causal
  8. Romans 5:1 Although a number of important manuscripts read the subjunctive mood here (“let us have”), almost all English versions prefer the indicative mood (“we have”) which is supported by many other manuscripts
  9. Romans 5:3 Here “because” is supplied as a component of the participle (“know”) which is understood as causal
Lexham English Bible (LEB)

2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software

Psalm 14

The Folly of the Godless and God’s Final Triumph

For the music director. Of David.[a]

14 The fool says in his heart, “There is no God.”
They are corrupt.
They do abominable deeds.
There is none who does good.
Yahweh looks down from heaven upon the children of humankind
to see whether there is one who has insight,
one who cares about God.
All have gone astray;
they are altogether corrupt.
There is not one who does good;
there is not even one.
All who do evil—do they not know,
they who eat my people as though they were eating bread?
They do not call on Yahweh.
There they are very fearful[b]
because God is with the generation of the righteous.
You would put to shame the plan of the poor,
because[c] Yahweh is his refuge.
Oh that from Zion[d] would come salvation for Israel!
When Yahweh returns the fortunes of his people,
Jacob will rejoice; Israel will be happy.

Footnotes:

  1. Psalm 14:1 The Hebrew Bible counts the superscription as the first verse of the psalm
  2. Psalm 14:5 Literally “they feared a fear”
  3. Psalm 14:6 Or “but”
  4. Psalm 14:7 Literally “Who will give that from Zion”
Lexham English Bible (LEB)

2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software

Proverbs 19:17

17 He who lends to Yahweh is he who is kind to the poor,
and his benefits he will repay to him.

Lexham English Bible (LEB)

2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software

07/17/2020 DAB Transcript

1 Chronicles 24:1-26:11, Romans 4:1-12, Psalms 13:1-6, Proverbs 19:15-16

Today is the 17th day of July welcome to the Daily Audio Bible I’m Brian it is an honor and a joy as it is every day to just come around this Global Campfire together and allow the word of God, the Scriptures to be spoken into our lives and lead us further and deeper into the story of the Bible as we take this journey together. So, today we’ll be going back into the story of King David as we continue our journey through first Chronicles before getting back into Paul’s letter to the Romans. We’re reading from the Lexham English Bible this week. First Chronicles 24 verse 1 through 26:11.

Commentary:

Okay. So, as we continue deeper and deeper into Paul’s letter to the Romans we’re seeing him kind of systematically begin to lay the groundwork for all of his argument, which is essentially his way of kind of dismantling, for the sake of a better word, kind of deconstructing all the pieces of his training as a Pharisee and all his understanding and adherence to the Mosaic law, not so that it can be disassembled and thrown in the dumpster, but rather to lay down the component parts and go, “what do we have here? How does this all line up? Has this all lined up correctly? Have we missed something?” Because for Paul, as a Pharisee and for the Hebrew people, adherence, so open obedience to the law was paramount, like the essential component, the way toward salvation, as it were. And in…in their worldview and in their understanding, Moses is the great prophet God used to bring them out of Egypt and to establish their identity as a people. It was through Moses leadership that this law came to be. And, so, their reverence for him is obvious and is important. And I mean, we read the story of Moses and…and we traveled through all things together as we moved through the Bible this year so we can see why he’s that important of a figure. And Paul’s not trying to diminish Moses. It’s just that Paul had adhered to the law as best as he possibly could and so had the millions and millions of people who went before him and everyone…like it was this common understanding that you’re supposed to obey the law, but it’s also this common understanding that it’s not possible, that nobody had been able to do it until Jesus, but we’ll get to that in the course of time. Nobody had been able to do it, and everybody understood that. And, so, where does that leave you? It leaves you on a treadmill that you can never get off, right?  It leads you chasing something you can never achieve. And, so, at a foundational level after Paul had this encounter with Christ, questions like, “is this really what’s going on…like…is this really how it works, that we will always try but never ever actually achieve, is that how the whole thing is set up? Is that what God wants, to be available if you could get yourself perfect enough?” So, what Paul did, whether this was a revelation from Jesus or something that he really thought about during the time where he was…where after he met Christ, he was very discombobulated and had to figure out what had happened? Whatever he did, whenever he did it, he started back at the beginning, the beginning of the Hebrew story. The first person that originates the story was a man named Abram. And again, we followed his whole story as we went through the Bible and God changed his name to Abraham and told him he would be the father of many nations. Well, Abraham…like this ethnicity called Hebrew is the offspring of Abraham, but was Abraham a Hebrew? This hasn’t even been a term coined yet. And did Abraham obey the law? He didn’t because it didn’t exist yet. And was Abraham made righteous before God because he got circumcised as a sign of the covenant with God? No. According to Paul, quoting the Hebrew Scriptures, “if Abraham was justified by works, then he has something to boast about, but not before God. What does the Scripture say? And Abraham believed God, and it was credited to him for righteousness.” So, the argument is pretty technical, pretty thick with long run-on type sentences for sure. But the argument is, “God was doing things before the Mosaic law, and before Moses. It didn’t all start there. Moses was a continuation of a story as, for them, as we all know from our own Scriptures. Abraham didn’t do anything, didn’t obey any law to become righteous before God. What he did do was believe God, put his faith in God and follow this God to a land he didn’t know and believed in his old age, that a child of promise would be born. And this would be the first child of this new thing, this new kingdom of priests that would introduce the world to the one Creator, Father God. So, even though we can read this now, look at his argument, go back to the Hebrew Scriptures, the Old Testament, read and see that, “yeah that’s what it says”, and see that the theological understanding that’s being argued here has merit. This is a big shift for Paul’s hearers. It is complicated and could have incredible implications for their understanding of…of the culture that had been being built for all the centuries. It was polarizing, it was divisive, not on purpose…not for the sake of just stirring up trouble, but it caused people to reconsider. And some, most for that matter, couldn’t get on board and branded Paul a heretic because it was breaking down some very, very serious things in their culture, like exclusivity. What Paul is saying is that Abraham believed before there were any Jewish people and that’s what made him righteous, not following any law. The law was there to lead people and everything that they did to remind them who God is and who their allegiance is to. But it wasn’t the thing that was going to save them. It was their faith. That’s what happened with Abraham, which opens up a can of worms because then anybody who believes…anybody who believes can be made righteous. And, so, here we…we see a battle that has been going on and continues until this day, “who gets to be in?” Paul says it like this, “is this a blessing for those who are circumcised, or also for those who are uncircumcised?” Of course, we understand that male circumcision was a sign of the covenant, something that happened at eight days old for male children, a symbol and a sign that would follow them their entire lives in their most intimate moments that they are in covenant with God and that they are this specific, set apart, exclusive people. So, Paul’s like, “is the blessing for those who are circumcised, or also for those who are uncircumcised? For we say”, and he’s quoting the Scriptures again, “faith was credited to Abraham for righteousness. How was it credited then, while he was circumcised or while he was uncircumcised?” And then he tells them, “certainly not while he was circumcised. He was made righteous before God while he was uncircumcised, and circumcision came after as a seal of a covenant. His faith, his belief in God and what God told him even before the rituals were invented is what worked. And, so, Paul’s essentially trying to say, “it’s got to still be that way. Everyone who believes, everyone who puts their faith in God who calls upon His name can enter in.” So, we’re like mostly Gentiles in this community, the Christian faith is mostly a Gentile religion at this point. And, so, we can read this stuff and just go, “okay…well…there's…there’s the theology of my faith. This is why it works and it’s in the Bible. And, so, that’s that.” And we don’t understand how unsettling the message of Paul was to his fellow Hebrew people. We do understand that there was a lot of antagonism toward him and assassination plots toward him and imprisonment and all of that. We understand that the mob would form everywhere he went practically, but we don’t always understand like, “why? What’s the big deal? He’s just saying really nice good things that…that God the Father of all welcomes you, you can come to him. You can be welcomed.” Like, we don’t see the problem with the message. This is kind of the deal though. Paul is going back beyond Moses and trying to tell the story from the beginning and it really, really messes with rituals and traditions that have been embedded for centuries inviting the people forward, like inviting and pulling them forward into freedom but they can’t get their minds around it, and it feels like heresy. And, so, they brand him a heretic and do everything that they can to take him out. So, what do we do with that? Well, number one we rejoice. We rejoice that, by faith we can be made righteous before God and invited into an intimate friendship with the most-high God, like a being we can’t even possibly comprehend with our minds alone. That’s what the good news is. But then we also have to examine our lives. Like are we just living in the good news by faith or do we have our own version  of the rules that we’re like really trying to manage and manage everyone around us? And do we brand people and go after people who don’t see it the same way that we do? Or are we confident in our own faith and our eyes are focused on our own life knowing that the Holy Spirit, knowing that the most-high God is all powerful? And as much as we think we might be defending Him. He is all powerful. He is most high. He is that He is, and He will do what he chooses. Like, we do this because we’re scared to get it wrong and we do this because we need to be right. But according to Paul, the way you get it right is that you believe.

Prayer:

Father we believe and…and help our unbelief. And help us God to not lose the plot of this story because we’re watching people over generations, over millennia in the Scriptures lose the plot of the story. And we confess, we lose it all the time, big and small, lose it all the time. What we have to do is rest in the fact that there’s nothing we can do but put our faith in You, and that’s what is required. And that in turn transforms us from within and our actions and convictions follow suit because of the transformation that You are doing within us. All we have to do is believe. All we have to do is stay open. But we close ourselves down all the time. Come Holy Spirit, we open ourselves to You, trusting that You will lead us into all truth, and that all we have to do is believe that You have rescued us and remain in fellowship with You. Jesus, make this real for us. Click it into place. Let it not be a theological formula. Transform it into our reality. There is so much freedom there. We don’t have to figure it out for everybody anymore. We don’t manage anything anymore. It’s all a gift and we are lucky to be here. We carry this in our hearts today. How fortunate we are that You would even know who we are, much less adopt us into Your family as Your children. May we live like that today. Come Holy Spirit we ask. In the name of Jesus. Amen.

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The Daily Audio Bible Reading for Friday July 17, 2020 (NIV)

1 Chronicles 24:1-26:11

David Organizes the Priests

24 And as for the sons of Aaron, these were their divisions. The sons of Aaron were Nadab and Abihu, Eleazar and Ithamar. And Nadab and Abihu died before their father, and they had no sons,[a] so Eleazar and Ithamar served as priests. And David, with Zadok of the sons of Eleazar and Ahimelech of the sons of Ithamar, divided them according to their appointments for their service. And more sons of Eleazar were found as heads of the men than the sons of Ithamar, so they divided them to the sons of Eleazar to be sixteen heads over the house of the fathers, and to the sons of Ithamar over the house of the fathers were eight heads. They divided them by lot all alike,[b] for they were commanders of the sanctuary and commanders of God from among the sons of Eleazar and the sons of Ithamar. And Shemaiah the son of Nethanel, the scribe, from the Levites, recorded them before the king, the princes, Zadok the priest, Ahimelech the son of Abiathar, and the heads of the families[c] of the priests and Levites, one father’s house drawn by Lot for Eleazar and one drawn by lot for Ithamar. And the first lot went out to Jehoiarib, the second to Jedaiah, the third to Harim, the fourth to Seorim, the fifth to Malkijah, the sixth to Mijamin, 10 the seventh to Hakkoz, the eighth to Abijah, 11 the ninth to Jeshua, the tenth to Shekaniah, 12 the eleventh to Eliashib, the twelfth to Jakim, 13 the thirteenth to Huppah, the fourteenth to Jeshebeab, 14 the fifteenth to Bilgah, the sixteenth to Immer, 15 the seventeenth to Hezir, the eighteenth to Ha-Pizzez, 16 the nineteenth to Pethahiah, the twentieth to Ezekiel, 17 the twenty-first to Jakin, the twenty-second to Gamul, 18 the twenty-third to Delaiah, the twenty-fourth to Maaziah. 19 These were their appointments for their service to come into the house of Yahweh according to their custom by the hand of Aaron their father, as Yahweh the God of Israel had commanded him.

20 And as for the remainder of the sons of Levi: of the sons of Amram, Shubael; of the sons of Shubael, Jehdeiah. 21 Of Rehabiah: of the sons of Rehabiah, Isshiah the chief. 22 Of the Izharites, Shelomoth; of the sons Shelomoth, Jahath. 23 Of the sons of Jeriah, Amariah the second, Jahaziel the third, Jekameam the fourth. 24 The sons of Uzziel, Micah; the sons of Micah, Shamur. 25 The brother of Micah, Isshiah; of the sons of Isshiah, Zechariah. 26 The sons of Merari: Mahli and Mushi; the sons of Jaaziah, his son.[d] 27 The sons of Merari: of Jaaziah, his son,[e] Shoham, Zakkur, and Ibri. 28 Of Mahli: Eleazar, who had no sons. 29 Of Kish: the sons of Kish, Jerahmeel. 30 And the sons of Mushi: Mahli, Eder, and Jerimoth. These were the sons of the Levites according to the house of their fathers. 31 And lots were also cast for these, just as their brothers, the sons of Aaron, before David the king, Zadok, Ahimelech, and the heads of the families[f] for the priests and for the Levites the fathers, on the principle of the chief and younger brother alike.[g]

David Organizes the Musicians

25 And David and the commanders of the army set apart for the service the sons of Asaph, of Heman, and of Jeduthun, who prophesied with stringed instruments, with harps, and with cymbals. And their inventory of the men of the work and for their duty was: for the sons of Asaph: Zakkur, Joseph, Nethaniah, and Asarelah, sons of Asaph, under the hand[h] of Asaph, who prophesied under the hands[i] of the king. Of Jeduthun, the sons of Jeduthun: Gedaliah, Zeri, Jeshaiah,[j] Heshabiah, and Mattithiah, six, under the hands[k] of their father Jeduthun, who prophesied with the stringed instrument with thanksgiving and praise to Yahweh. Of Heman, the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti and Romamti-ezer, Joshbekashah, Mallothi, Hothir, Mahazioth. All these were sons to Heman, the seer of the king, according to the words of God to raise a horn.[l] And God had given to Heman fourteen sons and three daughters. All these were under the direction[m] of their father in the music of the house of Yahweh, with cymbals, harps, and stringed instruments for the service of the house of God. Asaph, Jeduthun, and Heman were under the direction[n] of the king. And their number, along with their brothers, trained singers, all the skilled people for Yahweh, were two hundred and eighty-eight. And they cast lots for responsibilities on the principle of small and great alike,[o] teacher with student.

And the first lot for Asaph went out to Joseph; the second to Gedaliahu; he and his brothers and his twelve sons. 10 The third, Zakkur, his sons and his brothers, twelve; 11 the fourth to Izri, his sons and his brothers, twelve; 12 the fifth, Nethaniah, his sons and his brothers, twelve; 13 the sixth, Bukkiah, his sons and his brothers, twelve; 14 the seventh, Jesarelah, his sons and his brothers, twelve; 15 the eighth, Jeshaiah, his sons and his brothers, twelve; 16 the ninth, Mattaniah, his sons and his brothers, twelve; 17 the tenth, Shimei, his sons and his brothers, twelve; 18 eleventh, Azarel, his sons and his brothers, twelve; 19 the twelfth to Hashabiah, his sons and his brothers, twelve; 20 to the thirteenth, Shubael, his sons and his brothers, twelve; 21 to the fourteenth, Mattithiah, his sons and his brothers, twelve; 22 to the fifteenth, to Jeremoth, his sons and his brothers, twelve; 23 to the sixteenth, to Hananiah, his sons and his brothers, twelve; 24 to the seventeenth, to Joshbekashah, his sons and his brothers, twelve; 25 to the eighteenth, to Hanani, his sons and his brothers, twelve; 26 to the nineteenth, to Mallothi, his sons and his brothers, twelve; 27 to the twentieth, to Eliathah, his sons and his brothers, twelve; 28 to the twenty-first, to Hothir, his sons and his brothers, twelve; 29 to the twenty-second, to Giddalti, his sons and his brothers, twelve; 30 to the twenty-third, to Mahazioth, his sons and his brothers, twelve; 31 to the twenty-fourth, to Romamti-ezer, his sons and his brothers, twelve.

The Divisions of the Gatekeepers

26 As for the working groups of the gatekeepers: of the Korahites, Meshelemiah the son of Kore, from the sons of Asaph. And Meshelemiah had sons: Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth, Elam the fifth, Jehohana the sixth, Eliehoenai the seventh. And Obed-Edom had sons: Shemaiah the firstborn, Jehozabad the second, Joah the third, Sachar the fourth, Nethanel the fifth, Ammiel the sixth, Issachar the seventh, Peullethai the eighth; for God blessed him. And to Shemaiah his son were sons born who were rulers in the house of their father, for they were mighty warriors of ability. The sons of Shemaiah: Othni, Rephael, Obed, and Elzabad, whose brothers were sons of ability, Elihu and Semakiah. All these from the sons of Obed-Edom, they and their sons, and their brothers were men of ability with strength for service; sixty-two of Obed-Edom. And Meshelemiah had sons and brothers, sons of ability, eighteen. 10 And Hosah, from the sons of Merari, had sons: Shimri the chief (though he was not firstborn, his father appointed him as chief), 11 Hilkiah the second, Tabaliah the third, Zechariah the fourth: all the sons and brothers of Hosah were thirteen.

Footnotes:

  1. 1 Chronicles 24:2 Literally “sons were not to them”
  2. 1 Chronicles 24:5 Literally “these with those”
  3. 1 Chronicles 24:6 Literally “fathers”
  4. 1 Chronicles 24:26 Or “Beno”
  5. 1 Chronicles 24:27 Or “Beno”
  6. 1 Chronicles 24:31 Literally “fathers”
  7. 1 Chronicles 24:31 Literally “the head like his brother the younger”
  8. 1 Chronicles 25:2 That is, under the direction
  9. 1 Chronicles 25:2 That is, under the direction
  10. 1 Chronicles 25:3 One Hebrew manuscript and the LXX add “Shimei” between Jeshaiah and Heshabiah (see verse 17)
  11. 1 Chronicles 25:3 That is, under the direction
  12. 1 Chronicles 25:5 That is, to exalt Heman
  13. 1 Chronicles 25:6 Literally “hands”
  14. 1 Chronicles 25:6 Literally “hands”
  15. 1 Chronicles 25:8 Literally “for like the small, like the great”
Lexham English Bible (LEB)

2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software

Romans 4:1-12

Abraham’s Faith Counted as Righteousness

What then shall we say that Abraham, our ancestor according to the flesh, has found? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the scripture say? “And Abraham believed God, and it was credited to him for righteousness.”[a] Now to the one who works, his pay is not credited according to grace, but according to his due. But to the one who does not work, but who believes in the one who justifies the ungodly, his faith is credited for righteousness, just as David also speaks about the blessing of the person to whom God credits righteousness apart from works:

“Blessed are they whose lawless deeds have been forgiven,
and whose sins are covered over.
Blessed is the person against whom the Lord will never count sin.”[b]

Therefore, is this blessing for those who are circumcised[c], or also for those who are uncircumcised[d]? For we say, “Faith was credited to Abraham for righteousness.”[e] 10 How then was it credited? While he[f] was circumcised[g] or uncircumcised[h]? Not while circumcised[i] but while uncircumcised[j]! 11 And he received the sign of circumcision as a seal[k] of the righteousness by faith which he had while uncircumcised[l], so that he could be the father of all who believe although they are uncircumcised[m], so that righteousness could be credited to them,[n] 12 and the father of those who are circumcised[o] to those who are not only from the circumcision, but who also follow in the footsteps of the faith of our father Abraham which he had while uncircumcised[p].

Footnotes:

  1. Romans 4:3 A quotation from Gen 15:6
  2. Romans 4:8 A quotation from Ps 32:1–2
  3. Romans 4:9 Literally “the circumcision”
  4. Romans 4:9 Literally “the uncircumcision”
  5. Romans 4:9 A quotation from Gen 15:6
  6. Romans 4:10 Here “while” is supplied as a component of the participle (“was”) which is understood as temporal
  7. Romans 4:10 Literally “in circumcision”
  8. Romans 4:10 Literally “in uncircumcision”
  9. Romans 4:10 Literally “in circumcision”
  10. Romans 4:10 Literally “in uncircumcision”
  11. Romans 4:11 Or “confirmation”
  12. Romans 4:11 Literally “in uncircumcision”
  13. Romans 4:11 Literally “through uncircumcision”
  14. Romans 4:11 Some manuscripts have “could be credited to them also”
  15. Romans 4:12 Literally “of the circumcision”
  16. Romans 4:12 Literally “of the in uncircumcision faith of our father Abraham”
Lexham English Bible (LEB)

2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software

Psalm 13

Trust in the Salvation of Yahweh

For the music director. A psalm of David.[a]

13 How long, O Yahweh? Will you forget me forever?
How long will you hide your face from me?
How long must I take counsel[b] in my soul,
and sorrow in my heart all the day?
How long will my enemy be exalted over me?
Consider[c] and answer me, O Yahweh my God.
Give light to my eyes
lest I sleep the sleep of death,
and lest my enemy should say, “I have overcome him,”
lest my enemies rejoice because I am shaken.
But as for me, I have trusted in your steadfast love.[d]
My heart will rejoice in your deliverance.
[e] I will sing to Yahweh
because he has dealt bountifully with me.

Footnotes:

  1. Psalm 13:1 The Hebrew Bible counts the superscription as the first verse of the psalm; the English verse number is reduced by one
  2. Psalm 13:2 Hebrew pl.; with a slight modification of the Hebrew this reads “set pains”
  3. Psalm 13:3 Literally “Look”
  4. Psalm 13:5 Or, “loyal love”
  5. Psalm 13:6 In the Hebrew Bible, the previous verse continues
Lexham English Bible (LEB)

2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software

Proverbs 19:15-16

15 Laziness will bring on a deep sleep,
and a person[a] of idleness will suffer hunger.
16 He who guards commandments guards his life;[b]
he who is careless of his ways will be killed.

Footnotes:

  1. Proverbs 19:15 Or “soul,” or “life”
  2. Proverbs 19:16 Or “soul,” or “inner self”
Lexham English Bible (LEB)

2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software

The Daily Audio Bible Reading for Thursday July 16, 2020 (NIV)

1 Chronicles 22-23

22 Then David said, “This will be the house of Yahweh God, and this altar of burnt offering for Israel.”

David’s Preparations for Building the Temple

And David commanded to assemble the resident aliens who were in the land of Israel and appointed stone craftsmen to cut dressed stones to build the house of God. And David provided much iron for nails for the doors of the gates and for the seams, and abundant copper that could not be weighed, and cedar timbers without number, for the Sidonians and Tyrians brought abundant cedars to David. Then David said, “Solomon my son is a boy and inexperienced, and the house built for Yahweh must be exceedingly great in fame and splendor throughout every land. I will make preparations for him.” So David provided abundant materials before he died.

Solomon Charged with Building the Temple of Yahweh

Then he called to Solomon his son and commanded him to build a house for Yahweh, the God of Israel. And David said to Solomon his son, “I myself had in my heart to build a house for the name of Yahweh my God, but it happened that the word of Yahweh came over me, saying, ‘You have shed much blood and have made much war; you shall not build a house for my name because you have shed much blood upon the ground before me. Behold, a son shall be born to you; he himself will be a man of rest, and I will give rest to him from all his enemies all around, for his name will be Solomon, and peace and quietness I will give to Israel in his days. 10 He himself will build a house for my name, and he himself will be to me a son, and I will be to him as a father, and I will establish the throne of his kingdom over Israel forever.’ 11 Now, my son, Yahweh will be with you, that you may succeed and build the house of Yahweh your God as he has spoken concerning you. 12 Only may Yahweh give to you understanding and insight that he might give you charge over Israel and the keeping of the law of Yahweh your God. 13 Then you will prosper if you take care to do the statutes and judgments which Yahweh commanded Moses concerning Israel. Be strong and be courageous; fear not and do not be dismayed. 14 Now see, with great effort I have made provision for the house of Yahweh: 100,000 talents of gold, 1,000,000 talents of silver, and bronze and iron that cannot be weighed, for there is an abundance. Also timber and stone I have provided, but to these you should add. 15 And with you there is an abundance of craftsmen: stonecutters, masons, carpenters, and everyone skilled in every kind of craftsmanship 16 with gold, silver, bronze, and iron without number. Arise and work! Yahweh will be with you!”

17 And David commanded all the commanders of Israel to help Solomon his son, saying, 18 “Is not Yahweh your God with you? And has he not given you rest all around? For he has put in my hand the inhabitants of the land, and the land is subdued before Yahweh and before his people. 19 Now set your heart and mind to seek Yahweh your Go, and arise and build the sanctuary of Yahweh God, that the ark of the covenant of Yahweh and the holy vessels of God might be brought into the house built for the name of Yahweh.

David Organizes the Levites

23 Now David was old and full of days. And he made Solomon his son king over Israel. And he assembled all the commanders of Israel and the priests and the Levites. And the Levites thirty years old and above were counted, and their number according to their head count for the men was thirty-eight thousand. Of these, David said, “Twenty-four thousand are to direct the work of the house of Yahweh, along with six thousand judges and officials, four thousand gatekeepers, and four thousand offering praise with the instruments that I have made for praise.” And David organized them in divisions according to the sons of Levi: to Gershon, Kohath, and Merari.

For the Gershonites were Ladan and Shimei. The sons of Ladan: Jehiel the chief and Zetham and Joel, three. The sons of Shimei: Shelomoth, Haziel, and Haran, three. These were the heads of the families[a] of Ladan. 10 And the sons of Shimei: Jahath, Zina, Jeush, and Beriah; these four were the sons of Shimei. 11 And Jahath was the chief, and Zizah the second, but Jeush and Beriah did not have many sons. They were enrolled as one for the house of a father.

12 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, four. 13 The sons of Amram: Aaron and Moses. And Aaron was set apart to consecrate the most holy things. He and his sons were to burn offerings forever before Yahweh to serve him and to bless in his name forever. 14 But Moses the man of God and his sons were reckoned among the tribe of Levi. 15 The sons of Moses: Gershom and Eliezer. 16 The sons of Gershom: Shebuel the chief. 17 And the sons of Eliezer were Rehabiah, the head. And Eliezer had no other sons, but the sons of Rehabiah were very many. 18 The sons of Izhar: Shelomith the chief. 19 The sons of Hebron: Jeriah the chief, Amariah the second, Jahaziel the third, and Jekameam the fourth. 20 The sons of Uzziel: Micah the chief and Isshiah the second.

21 The sons of Merari: Mahli and Mushi. The sons of Mahli: Eleazar and Kish. 22 And Eleazar died, and he did not have sons, but only daughters. And the sons of Kish, their relatives, married them. 23 The sons of Mushi: Mahli, Eder, and Jeremoth, three.

24 These were the sons of Levi according to the house of their fathers, the heads of the families,[b] according to their enrollment, by the number of the names, according to their head count, who were to do the work of the service of the house of Yahweh, from twenty years old and above. 25 For David said, “Yahweh, the God of Israel, has given rest to his people, and he dwells in Jerusalem forever. 26 And also, the Levites do not need to carry the tabernacle and all its vessels for its service.” 27 For by the last words of David, they are the number of the sons of Levi, from twenty years old and above. 28 For their station was to assist[c] the sons of Aaron with the service of the house of Yahweh, over the courtyards, over the chambers, and over the cleansing of all the sanctified objects, and with the work of the service of the house of God, 29 and with the rows of bread, the flour, the grain offering, the wafers of unleavened bread, the baked offering, the offering mixed with oil, and for all the amounts and measurements. 30 And they were to stand every morning,[d] thanking and praising Yahweh, and likewise in the evening, 31 and for every burnt offering offered to Yahweh, on Sabbaths, on new moon festivals, and at the appointed feasts, according to the customary number required of them,[e] regularly before Yahweh. 32 And they shall keep the responsibility of the tent of assembly,[f] the responsibility of the sanctified objects, and the responsibility of the sons of Aaron, their brothers, to serve the house of Yahweh.

Footnotes:

  1. 1 Chronicles 23:9 Literally “fathers”
  2. 1 Chronicles 23:24 Literally “fathers”
  3. 1 Chronicles 23:28 Literally “for the hand of”
  4. 1 Chronicles 23:30 Literally “in the morning, in the morning”
  5. 1 Chronicles 23:31 Literally “over them”
  6. 1 Chronicles 23:32 Or “meeting”
Lexham English Bible (LEB)

2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software

Romans 3:9-31

The Entire World Guilty of Sin

What then? Do we have an advantage? Not at all. For we have already charged both Jews and Greeks are all under sin, 10 just as it is written,

There is no one righteous, not even one;
11 there is no one who understands;
there is no one who seeks God.
12 All have turned aside together; they have become worthless;
There is no one who practices kindness;
there is not even one.[a]
13 Their throat is an opened grave;
they deceive with their tongues;
the venom of asps is under their lips,[b]
14 whose mouth is full of cursing and bitterness.[c]
15 Their feet are swift to shed blood;
16 destruction and distress are in their paths,
17 and they have not known the way of peace.[d]
18 The fear of God is not before their eyes.”[e]

19 Now we know that whatever the law says, it speaks to those under the law, in order that every mouth may be closed and the whole world may become accountable to God. 20 For by the works of the law no person will be declared righteous[f] before him, for through the law comes knowledge of sin.

Righteousness through Faith Revealed

21 But now, apart from the law, the righteousness of God has been revealed, being testified about by the law and the prophets— 22 that is, the righteousness of God through faith in Jesus Christ[g] to all who believe. For there is no distinction, 23 for all have sinned and fall short of the glory of God, 24 being justified as a gift by his grace, through the redemption which is in Christ Jesus, 25 whom God made publicly available as the mercy seat[h] through faith in his blood, for a demonstration of his righteousness, because of the passing over of previously committed sins, 26 in the forbearance of God, for the demonstration of his righteousness in the present time, so that he should be just and the one who justifies the person by faith[i] in Jesus.

27 Therefore, where is boasting? It has been excluded. By what kind of law? Of works? No, but by a law[j] of faith. 28 For we consider a person to be justified by faith apart from the works of the law. 29 Or is God the God of the Jews only? Is he not also the God of the Gentiles? Yes, also of the Gentiles, 30 since God is one, who will justify those who are circumcised[k] by faith and those who are uncircumcised[l] through faith. 31 Therefore, do we nullify the law through faith? May it never be! But we uphold the law.

Footnotes:

  1. Romans 3:12 Verses 10–12 are a quotation from Ps 14:1–3
  2. Romans 3:13 A quotation from Ps 5:9 and Ps 140:3
  3. Romans 3:14 A quotation from Ps 10:7
  4. Romans 3:17 Verses 15–17 are a quotation from Isa 59:7–8
  5. Romans 3:18 A quotation from Ps 36:1
  6. Romans 3:20 Literally “all flesh will not be declared righteous”
  7. Romans 3:22 Or “through the faithfulness of Jesus Christ”
  8. Romans 3:25 Or “as the place of propitiation”
  9. Romans 3:26 Or “by Jesus’ faithfulness”
  10. Romans 3:27 Or “a principle”
  11. Romans 3:30 Literally “circumcision”
  12. Romans 3:30 Literally “uncircumcision”
Lexham English Bible (LEB)

2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software

Psalm 12

Human Faithlessness and God’s Faithfulness

For the music director; on the Sheminith.[a] A psalm of David.[b]

12 Save, O Yahweh, for the pious have ceased to be;
for the faithful have vanished
from among the children of humankind.
They speak falseness to each other.[c]
With flattering lips,
with a double heart[d] they speak.
May Yahweh cut off all flattering lips,
the tongue speaking great boasts—
those who say, “With our tongue we will prevail.
Our lips are on our side.
Who is master over us?”
“Because of the oppression of the afflicted,
because of the groaning of the poor,
now I will rise up,” Yahweh says.
“I shall put them in the safety for which they[e] long.”
The words of Yahweh are pure words
like silver refined in the crucible on the ground,
refined seven times.
You, O Yahweh, will protect them.
You will preserve him[f]
from this generation always.
The wicked prowl about
when vileness is exalted among the children of humankind.

Footnotes:

  1. Psalm 12:1 Meaning uncertain
  2. Psalm 12:1 The Hebrew Bible counts the superscription as the first verse of the psalm; the English verse number is reduced by one
  3. Psalm 12:2 Literally “each with his companion”
  4. Psalm 12:2 Literally “a heart and a heart”
  5. Psalm 12:5 Hebrew “he”
  6. Psalm 12:7 Or “us”
Lexham English Bible (LEB)

2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software

Proverbs 19:13-14

13 A foolish child is a ruin to his father,
and the quarreling of a woman[a] is a continuous dripping.
14 A house and wealth are an inheritance from fathers,
but from Yahweh comes a woman[b] who is prudent.

Footnotes:

  1. Proverbs 19:13 Or “wife”
  2. Proverbs 19:14 Or “wife”
Lexham English Bible (LEB)

2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software