7/21/2019 DAB Transcript

2 Chronicles 4:1-6:11, Romans 7:1-13, Psalms 17:1-15, Proverbs 19:22-23

Today is the 21st day of July. Welcome to the Daily Audio Bible. I am Brian it’s wonderful to be here with you as we begin a brand-new week together, which is always exciting. We get to switch translations and continue our journey and dive into a week that is a story waiting for us to tell. So, here we go. We’ll read from the English Standard Version this week and pick up the journey in second Chronicles. Today, chapter 4 verse 1 through 6 verse 11.

Prayer:

Father, we thank You for Your word and we thank You for bringing us into a brand-new week as You continue to do day by day. And, so, we begin this week fresh and it’s waiting for us and we want to walk with You in it all. And, so, we surrender to You and ask that You be before us and behind us and above us and beneath us, hemming us in inside of Your grace and mercy and love and that Your Holy Spirit would lead and direct us as we move through and navigate this week. And we see Your kingdom. May we participate in Your kingdom, may we reveal Your kingdom, may we bring Your kingdom into all that we do and say and think this week. Come Holy Spirit, we pray as we ask every day, lead us into all truth in the name of Jesus we ask. Amen.

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And that is it for today. I’m Brian I love you and I’ll be waiting for you here tomorrow.

Community Prayer and Praise:

Hi family this is Sally from North Dakota. This is my first time calling in and I’m a new listener since January. Kristi in Kentucky, I’m lifting you and Barbara up in prayer for good reports and I’m thankful that you are choosing faith over fear. Joanne from Seattle, I am lifting you up in prayer with your husband, praying that he will have confidence and that God will direct his path from the job that he has and if possibly a new job. Sherry from Kansas, that is terrific that you are doing a 30-day cleanse and fast and I’ll be praying for you and I also really liked your Thanksgiving prayer. And I’d also like to have a prayer request. We know a family that they have a 14-year-old daughter, her name is Maddie, she ran away from the youth home and they don’t know where she is. Please pray that she would be found and that her parents would have peace. Thank you, family for praying. Thank you. I enjoyed hearing from all of you and praying for you. Lee in New Jersey, Blind Tony, Annette in Oklahoma City, Diana Brown from Newburgh Indiana, Angel in California, To Be a Blessing. John from Pennsylvania, Jared the Encourager. Kathy from Kentucky. It’s all good to hear your voices and I love being a part of this family. Thank you, Brian. Thank you, Jill. Bye for now.

Hi everyone, this is Kyla from California and I haven’t called in a while. This is my second time actually and I haven’t been listening or haven’t called is much as I would like to. I just would like to call, request for prayers. I’ve been just feeling spiritually attacked and it’s a lot __ right now and asking for prayer. Decided to fast this week and spend time with the Lord instead of making irrational decisions. I dealt with…coped with moving around finding a place to __ . I mean I found a place but it seems like again things are being shifted. So, just asking for protection and for me to find a place to be, a community, a church. I just recently moved to __ California and it’s been really tough. And just listening everybody’s messages, people losing families. I feel like I’m being attacked __. Even this prayer request is not big enough to even ask but I’m doing it anyway. Emotionally drained. If you guys could __ . Just a, seeking prayer. I don’t know what to do. Thank you everyone.

Our God is a God of infinite compassion and kindness. He understands all that we go through and sympathizes with our weaknesses and concerns. When we hurt He is moved. When we are troubled, He is sensitive to our predicament. He is not distant and far removed from our troubles. He came to live among us so that we could see how much He cares. He comforts us when we need to be comforted. He understands us and sympathizes with us in our pain and hurt. We can take all our troubles to Him today and let the gentleness of His presence bring us comfort and peace. To the hurting He is the great physician. To the confused He is the light. To the lost He is the way. To the hungry He is the bread of life. To the thirsty He is the water of life. Though the mountains be shaken, and the hills be removed yet my unfailing love for you will not be shaken nor my covenant of peace be removed says the Lord who has compassion on all of us. Isaiah 54:10. Be blessed family, brothers and sisters in Christ. I just wanted to encourage our brother that has recently lost a little baby, I pray that God would comfort you as only He can, that He will install peace deeper than you, that He would wrap His arms tightly around you and that He would be there in your time of sorrow and grief…

Hi this is Krista Ratliff from__ . Hey, I’m just calling for some prayer from you guys. The last two years have been the worst two years of my life. So much turmoil, so much pain, so much just arguments and attacks and I am struggling with drugs and alcohol and seeing the devastation I’ve caused my kids and my family and I am so desperately wanting to recover and I just pray that you guys might say a prayer in support of helping me recover and my family heal from, you know, all of the powerful awful things  addiction does. I really appreciate you guys. Thank you.

The Daily Audio Bible Reading for Sunday July 21, 2019 (NIV)

2 Chronicles 4:1-6:11

The Temple's Furnishings

He made (A)an altar of bronze, twenty cubits[a] long and twenty cubits wide and ten cubits high. (B)Then he made the sea of cast metal. It was round, ten cubits from brim to brim, and five cubits high, and a line of thirty cubits measured its circumference. Under it were figures of gourds,[b] for ten cubits, compassing the sea all around. The gourds were in two rows, cast with it when it was cast. It stood on twelve oxen, three facing north, three facing west, three facing south, and three facing east. The sea was set on them, and all their rear parts were inward. Its thickness was a handbreadth.[c] And its brim was made like the brim of a cup, like the flower of a lily. (C)It held 3,000 baths.[d] (D)He also made ten basins in which to wash, and set five on the south side, and five on the north side. In these they were to rinse off what was used for the burnt offering, and the sea was for the priests to wash in.

And he made ten golden lampstands (E)as prescribed, and set them in the temple, five on the south side and five on the north. (F)He also made ten tables and placed them in the temple, five on the south side and five on the north. And he made a hundred basins of gold. He made (G)the court of the priests (H)and the great court and doors for the court and overlaid their doors with bronze. 10 (I)And he set the sea at the southeast corner of the house.

11 (J)(K)Hiram also made the pots, the shovels, and the basins. (L)So Hiram finished the work that he did for King Solomon on the house of God: 12 the two pillars, (M)the bowls, and the two capitals on the top of the pillars; and the two latticeworks to cover the two bowls of the capitals that were on the top of the pillars; 13 (N)and the 400 pomegranates for the two latticeworks, two rows of pomegranates for each latticework, to cover the two bowls of the capitals that were on the pillars. 14 (O)He made the stands also, and the basins on the stands, 15 and the one sea, and the twelve oxen underneath it. 16 The pots, the shovels, (P)the forks, and all the equipment for these (Q)(R)Huram-abi made of burnished bronze for King Solomon for the house of the Lord. 17 In the plain of the Jordan the king cast them, in the clay ground between Succoth and Zeredah.[e] 18 (S)Solomon made all these things in great quantities, for the weight of the bronze was not sought.

19 So Solomon made all the vessels that were in the house of God: the golden altar, (T)the tables for the bread of the Presence, 20 the lampstands and their lamps of pure gold (U)to burn before the inner sanctuary, as prescribed; 21 the flowers, the lamps, and the tongs, of purest gold; 22 the snuffers, basins, dishes for incense, and fire pans, of pure gold, and the sockets[f] of the temple, for the inner doors to the Most Holy Place and for the doors of the nave of the temple were of gold.

(V)Thus all the work that Solomon did for the house of the Lord was finished. And Solomon brought in the things that David his father had dedicated, and stored the silver, the gold, and all the vessels in the treasuries of the house of God.

The Ark Brought to the Temple

Then Solomon assembled the elders of Israel and all the heads of the tribes, the leaders of the fathers' houses of the people of Israel, in Jerusalem, to bring up the ark of the covenant of the Lord out of (W)the city of David, which is Zion. And all the men of Israel assembled before the king at the feast that is in the seventh month. And all the elders of Israel came, (X)and the Levites took up the ark. And they brought up the ark, the tent of meeting, and all the holy vessels that were in the tent; (Y)the Levitical priests brought them up. And King Solomon and all the congregation of Israel, who had assembled before him, were before the ark, sacrificing so many sheep and oxen that they could not be counted or numbered. Then the priests brought the ark of the covenant of the Lord to its place, in the inner sanctuary of the house, in the Most Holy Place, underneath the wings of the cherubim. The cherubim spread out their wings over the place of the ark, so that the cherubim made a covering above the ark and its poles. And the poles were so long that the ends of the poles were seen (Z)from the Holy Place before the inner sanctuary, but they could not be seen from outside. And they are[g] there to this day. 10 There was nothing in the ark except the two tablets (AA)that Moses put there at Horeb, where the Lord made a covenant with the people of Israel, when they came out of Egypt. 11 And when the priests came out of the Holy Place (for all the priests who were present had consecrated themselves, without regard to (AB)their divisions, 12 and all the Levitical (AC)singers, (AD)Asaph, (AE)Heman, and Jeduthun, their sons and kinsmen, arrayed in fine linen, with (AF)cymbals, harps, and lyres, stood east of the altar with 120 (AG)priests who were trumpeters; 13 and it was the duty of the trumpeters and singers to make themselves heard in unison in praise and thanksgiving to the Lord), and when the song was raised, (AH)with trumpets and cymbals and other musical instruments, in praise to the Lord,

(AI)“For he is good,
for his steadfast love endures forever,”

the house, the house of the Lord, was filled with a cloud, 14 so that the priests could not stand to minister because of the cloud, (AJ)for the glory of the Lord filled the house of God.

Solomon Blesses the People

(AK)Then Solomon said, “The Lord has said that he would dwell in thick darkness. But I have built you (AL)an exalted house, a place for you to dwell in forever.” Then the king turned around and blessed all the assembly of Israel, while all the assembly of Israel stood. And he said, “Blessed be the Lord, the God of Israel, who with his hand has fulfilled what he promised with his mouth to David my father, saying, ‘Since the day that I brought my people out of the land of Egypt, I chose no city out of all the tribes of Israel in which to build a house, that my name might be there, and I chose no man as prince over my people Israel; (AM)but I have chosen Jerusalem that my name may be there, (AN)and I have chosen David to be over my people Israel.’ (AO)Now it was in the heart of David my father to build a house for the name of the Lord, the God of Israel. But the Lord said to David my father, ‘Whereas (AP)it was in your heart to build a house for my name, you did well that it was in your heart. Nevertheless, it is not you who shall build the house, but your son who shall be born to you shall build the house for my name.’ 10 Now the Lord has fulfilled his promise that he made. For I have risen in the place of David my father and sit on the throne of Israel, as the Lord promised, and I have built the house for the name of the Lord, the God of Israel. 11 And there I have set the ark, (AQ)in which is the covenant of the Lord that he made with the people of Israel.”

Footnotes:

  1. 2 Chronicles 4:1 A cubit was about 18 inches or 45 centimeters
  2. 2 Chronicles 4:3 Compare 1 Kings 7:24; Hebrew oxen; twice in this verse
  3. 2 Chronicles 4:5 A handbreadth was about 3 inches or 7.5 centimeters
  4. 2 Chronicles 4:5 A bath was about 6 gallons or 22 liters
  5. 2 Chronicles 4:17 Spelled Zarethan in 1 Kings 7:46
  6. 2 Chronicles 4:22 Compare 1 Kings 7:50; Hebrew the entrance of the house
  7. 2 Chronicles 5:9 Hebrew it is

Cross references:

  1. 2 Chronicles 4:1 : ch. 7:7; 8:12; [ch. 15:8; 1 Kgs. 8:64; 2 Kgs. 16:14]; See Ezek. 43:13-17
  2. 2 Chronicles 4:2 : For ver. 2-5, see 1 Kgs. 7:23-26
  3. 2 Chronicles 4:5 : [1 Kgs. 7:26]
  4. 2 Chronicles 4:6 : 1 Kgs. 7:38, 39
  5. 2 Chronicles 4:7 : ver. 20; 1 Kgs. 7:49; See Ex. 25:31-39; 27:20, 21
  6. 2 Chronicles 4:8 : ver. 19; [1 Kgs. 7:48]
  7. 2 Chronicles 4:9 : 1 Kgs. 6:36
  8. 2 Chronicles 4:9 : [ch. 6:13; 2 Kgs. 21:5]
  9. 2 Chronicles 4:10 : 1 Kgs. 7:39
  10. 2 Chronicles 4:11 : For ch. 4:11–5:1, see 1 Kgs. 7:40-51
  11. 2 Chronicles 4:11 : [1 Kgs. 7:13, 14]
  12. 2 Chronicles 4:11 : [1 Kgs. 7:13, 14]
  13. 2 Chronicles 4:12 : 1 Kgs. 7:41
  14. 2 Chronicles 4:13 : [1 Kgs. 7:20]
  15. 2 Chronicles 4:14 : [See ver. 6 above]; 1 Kgs. 7:38, 39
  16. 2 Chronicles 4:16 : 1 Chr. 28:17
  17. 2 Chronicles 4:16 : [See ver. 11 above]; For ch. 4:11–5:1, see 1 Kgs. 7:40-51
  18. 2 Chronicles 4:16 : ch. 2:13; [1 Kgs. 7:14]
  19. 2 Chronicles 4:18 : 1 Kgs. 7:47
  20. 2 Chronicles 4:19 : ver. 8
  21. 2 Chronicles 4:20 : ver. 7
  22. 2 Chronicles 5:1 : For ver. 1-10, see 1 Kgs. 7:51–8:9
  23. 2 Chronicles 5:2 : 2 Sam. 6:12
  24. 2 Chronicles 5:4 : [ver. 7; 1 Kgs. 8:3]
  25. 2 Chronicles 5:5 : ch. 23:18; 30:27
  26. 2 Chronicles 5:9 : [1 Kgs. 8:8]
  27. 2 Chronicles 5:10 : Deut. 10:2, 5; [ch. 6:11]
  28. 2 Chronicles 5:11 : 1 Chr. 24:1, 5; [Luke 1:5]
  29. 2 Chronicles 5:12 : See 1 Chr. 25:1-4
  30. 2 Chronicles 5:12 : See 1 Chr. 6:39
  31. 2 Chronicles 5:12 : See 1 Chr. 6:33
  32. 2 Chronicles 5:12 : 1 Chr. 15:16; Ps. 150:3-5
  33. 2 Chronicles 5:12 : ch. 7:6; 1 Chr. 15:24
  34. 2 Chronicles 5:13 : 1 Chr. 16:42
  35. 2 Chronicles 5:13 : See 1 Chr. 16:34
  36. 2 Chronicles 5:14 : ch. 7:2; 1 Kgs. 8:11; [Ex. 40:35; Ezek. 10:3, 4]
  37. 2 Chronicles 6:1 : For ver. 1-39, see 1 Kgs. 8:12-50; [Ex. 20:21; Heb. 12:18]
  38. 2 Chronicles 6:2 : [Ps. 135:21]
  39. 2 Chronicles 6:6 : ch. 12:13; Ps. 78:68
  40. 2 Chronicles 6:6 : 1 Chr. 28:4; See 1 Sam. 16:11-13
  41. 2 Chronicles 6:7 : 2 Sam. 7:2; 1 Chr. 17:1; 28:2
  42. 2 Chronicles 6:8 : [See ver. 7 above]; 2 Sam. 7:2; 1 Chr. 17:1; 28:2
  43. 2 Chronicles 6:11 : [ch. 5:10]
English Standard Version (ESV)

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright ©2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Romans 7:1-13

Released from the Law

Or do you not know, brothers[a]—for I am speaking to those who know the law—that the law is binding on a person only as long as he lives? For (A)a married woman is bound by law to her husband while he lives, but if her husband dies she is released from the law of marriage.[b] Accordingly, (B)she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man she is not an adulteress.

Likewise, my brothers, (C)you also have died (D)to the law (E)through the body of Christ, so that you may belong to another, to him who has been raised from the dead, (F)in order that we may bear fruit for God. For while we were living in the flesh, our sinful passions, aroused by the law, were at work (G)in our members (H)to bear fruit for death. But now we are released from the law, having died to that which held us captive, so that we serve in the (I)new way of (J)the Spirit and not in the old way of the written code.[c]

The Law and Sin

What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, (K)I would not have known sin. For I would not have known what it is to covet if (L)the law had not said, “You shall not covet.” But sin, (M)seizing an opportunity through the commandment, produced in me all kinds of covetousness. (N)For apart from the law, sin lies dead. I was once alive apart from the law, but when the commandment came, sin came alive and I died. 10 The very commandment (O)that promised life proved to be death to me. 11 For sin, (P)seizing an opportunity through the commandment, (Q)deceived me and through it killed me. 12 So (R)the law is holy, and the commandment is holy and righteous and good.

13 Did that which is good, then, bring death to me? By no means! It was sin, producing death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure.

Footnotes:

  1. Romans 7:1 Or brothers and sisters; also verse 4
  2. Romans 7:2 Greek law concerning the husband
  3. Romans 7:6 Greek of the letter
English Standard Version (ESV)

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright ©2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Psalm 17

In the Shadow of Your Wings

A (A)Prayer of David.

17 Hear a just cause, O Lord; (B)attend to my cry!
Give ear to my prayer from lips free of deceit!
From your presence (C)let my vindication come!
Let your eyes behold the right!

You have (D)tried my heart, you have (E)visited me by (F)night,
you have (G)tested me, and you will find nothing;
I have purposed that my mouth will not transgress.
With regard to the works of man, by the word of your lips
I have avoided the ways of the violent.
My steps have (H)held fast to your paths;
my feet have not slipped.

I (I)call upon you, for you will answer me, O God;
(J)incline your ear to me; hear my words.
(K)Wondrously show[a] your steadfast love,
O Savior of those who seek refuge
from (L)their adversaries at your right hand.

Keep me as (M)the apple of your eye;
hide me in (N)the shadow of your wings,
from the wicked who do me violence,
my deadly enemies who (O)surround me.

10 (P)They close their hearts to pity;
with their mouths they (Q)speak arrogantly.
11 They have now surrounded our (R)steps;
they set their eyes to (S)cast us to the ground.
12 He is like a lion eager to tear,
as a young lion (T)lurking in ambush.

13 Arise, O Lord! Confront him, subdue him!
Deliver my soul from the wicked by your sword,
14 from men by your hand, O Lord,
from (U)men of the world whose (V)portion is in this life.[b]
You fill their womb with treasure;[c]
they are satisfied with (W)children,
and they leave their abundance to their infants.

15 As for me, I shall (X)behold your face in righteousness;
when I (Y)awake, I shall be (Z)satisfied with your likeness.

Footnotes:

  1. Psalm 17:7 Or Distinguish me by
  2. Psalm 17:14 Or from men whose portion in life is of the world
  3. Psalm 17:14 Or As for your treasured ones, you fill their womb
English Standard Version (ESV)

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright ©2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Proverbs 19:22-23

22 What is desired in a man is steadfast love,
and a poor man is better than a liar.
23 The fear of the Lord (A)leads to life,
and whoever has it rests (B)satisfied;
he will (C)not be visited by harm.

English Standard Version (ESV)

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright ©2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

07/20/2019 DAB Transcript

2 Chronicles 1:1-3:17, Romans 6:1-23, Psalms 16:1-11, Proverbs 19:20-21

Today’s the 20th…I was gonna say 21st. Sorry. We are at the 20th of day of July. Welcome to the Daily Audio Bible. I’m Brian it is good to be here with you today as we end another of our weeks together. And we just keep pushing, one day at a time, day by day through all of the Bible which brings us to the fact that we finished the book of first Chronicles yesterday and we will enter the book of second Chronicles today.

Introduction to the book of second Chronicles:

And there’s not a lot to say about second Chronicles that we haven’t already said about first Chronicles because these were one contiguous text at one time other than just like first and second Kings, first Kings ends with the death of David and then second Kings kind of begins with Solomon’s reign. Chronicles is similar. We read of Solomon ascending to the throne yesterday and David’s charged to him about building the temple of God and David passed into history. So, with second Chronicles we begin with King Solomon’s reign. We’ve been reading from the New Living Translation this week, which is what we’ll do today. Second Chronicles chapters 1, 2, and 3.

Prayer:

Father, we thank You for Your word, we thank You for another week together in Your word, and as we continue to move forward through the book of Romans we are seeing the good news of the gospel laid out in plain text and we thank You for this, and we ask Holy Spirit that we not just move through this and be like, “yeah, yeah, yeah, yeah, I know” because we don’t know. The implications of what You’ve done for us are earth shifting, they are monumental colossal changes that are supposed to colossally irreversibly change us. And, so, if we kind of look in the mirror and say, “yeah, I’m kind of struggling with all of the old sin. I am still a slave to that”, well, then we are not living the good news of the gospel and all of the benefits and all of the blessings that come with it. So, help us Holy Spirit to get our minds off of all the chaos and responsibility and obligation and all of the things that are going on in our personal lives, all the things that are going on in our world and to get our hearts and minds focused on You so that we walk through this world with You in it but not of it. Come Holy Spirit we pray in the name of Jesus. Amen.

Community Prayer and Praise:

Hi Daily Audio Bible family, this is Diane Wyan and I wanted to call in today to pray for the woman who called in but did not leave a name, but she had left her job and was living with a man who is sexually abusing her, and she did not feel she had any way out. I prayed a long time to Jesus sister to try to find the right words to help you but I just felt like they couldn’t find any that I thought did justice. Ironically, my husband who is not a Christian, told me a story that I think might be the Holy Spirit just trying to relay a message to you. My husband told me that he had read an archaeology article about a big stone cross in Europe that sits in the middle of the forest. He said that the article is saying that there used to be stone crosses everywhere around Europe in the middle of the most unlikely places and that these crosses were placed there to help people who are lost, in danger in some way or another, and that the crosses were pointing the direction to help, to good Samaritans, to the people of the church. Sister, right now I think you’re in the middle of the deep dark forest and you’re in a lot of trouble but there’s a big stone cross pointing the direction toward safety and goodness for you. Run toward that cross, sister. Surely, there has to be a Christian organization near you that can provide you with help and get you to safety. Don’t give up sister. I love you. I ask that the Lord guide you and protect you and that he send a sheltering angel to embrace you safety and to take your hand and guide you to peace.

Yes, this is my first time calling. My grandson Chase, who’s 21, through no fault of his own over the years has had many, many problems in his life. So much so beginning with his mom leaving his dad when he was little when little boys needed their dads to many other problems. He’s 21 years old now, he’s never finished high school, he doesn’t have his driver’s license and partly due to him being somewhat on the on the autism spectrum he’s unable to be in social situations to hold the job for very long. He and I were very close when he was little boy and his mom because of issues of her own has kept him and his siblings from contact with me a lot over the years. I have seen him but not very often and this summer he’ll be coming to visit with his dad and then he’s staying an extra five days alone with his grandfather and I. I pray, please pray that during that time my husband and I will either be a part of a miracle for him or not harm him anymore with anything that we try to say or do. Don’t let the words of our mouths be anything but from God. Please pray for that, that we can encourage him and support him and help him see that he is a worthwhile God’s child and keep us from saying or doing anything that would mess that up. I’ve prayed for him since he was a tiny, tiny baby and he needs a miracle in his life and I love him so much. Thank you for your prayers. Goodbye.

Yes, hi Brian, hello everybody out there. I just…I was calling because I’m a in great need of prayer. I have been listening to Daily Audio Bible for some time off and on since I actually went to…I’m a part of the International House of Prayer and…in Kansas City. I just…right now I’m going through an extremely hard time. I had fallen away from the Lord for about five or more years…five and a half years in my marriage. I don’t know how it happened to be honest with you…just kind of slow progression…went through a lot of trauma in my life in the past and I thought I was completely healed when I got married and just went through a time where I just I’d lost a lot of myself about three years ago or about two…two and a half years ago both my parents died about seven months apart from each other. After that my wife had left me with my children. I had sought the Lord, tried to get back with the Lord at that time. My wife came back. It had been about now about a year and a half and almost a year and a half and then about three weeks ago about two and half weeks ago actually she left me again. This time saying it’s going to be for good and she took my kids to Iowa to her parents. I actually had no idea it was going to happen. I thought things were getting better. It actually just came out of nowhere. Her parents came here on vacation to celebrate my youngest…well actually he’s my two-year-old. We actually have another…another child on the way. My wife’s pregnant actually with a baby girl. So we have actually three children if you will and it was the two-year-old’s birthday and not long after I had that I had no idea that they…

Hi DABbers, this is Candy from Northern California, haven’t called a long time but oh my goodness. The post from the woman who has been battered, oh my goodness, I just heard it. I am so moved. Please, please plug into a church. Find a support group. There are support groups in churches that can help you and there are kind people who will likely find you a place. Please reach out, plug into your Christian community. And for the father who lost a baby, oh my goodness. So many of us are so, so sorry for your loss as you know I had years as a NICU nurse and unfortunately, I have been up close and personal with this kind of grief. For you also, please, reach out to support groups who have been where you are now trotting when you’re ready that is. You know, only faith can make sense of these kinds of tragedies. And friends, personally, I, you know, I am almost embarrassed to ask it but I, I have an opportunity coming up. I’m being considered for kind of missions…a very godly business opportunity. It would be a dream come true for me and if it happens, I’ll let you know but in the meantime I’m just asking that you pray for this opportunity to bless…to bless other people in a special way. Thank you, Daily Audio Bible friends. Thank you, Brian and all the crew…

The Daily Audio Bible Reading for Saturday July 20, 2019 (NIV)

2 Chronicles 1-3

Solomon Asks for Wisdom

Solomon son of David took firm control of his kingdom, for the Lord his God was with him and made him very powerful.

Solomon called together all the leaders of Israel—the generals and captains of the army,[a] the judges, and all the political and clan leaders. Then he led the entire assembly to the place of worship in Gibeon, for God’s Tabernacle[b] was located there. (This was the Tabernacle that Moses, the Lord’s servant, had made in the wilderness.)

David had already moved the Ark of God from Kiriath-jearim to the tent he had prepared for it in Jerusalem. But the bronze altar made by Bezalel son of Uri and grandson of Hur was there[c] at Gibeon in front of the Tabernacle of the Lord. So Solomon and the people gathered in front of it to consult the Lord.[d] There in front of the Tabernacle, Solomon went up to the bronze altar in the Lord’s presence and sacrificed 1,000 burnt offerings on it.

That night God appeared to Solomon and said, “What do you want? Ask, and I will give it to you!”

Solomon replied to God, “You showed great and faithful love to David, my father, and now you have made me king in his place. O Lord God, please continue to keep your promise to David my father, for you have made me king over a people as numerous as the dust of the earth! 10 Give me the wisdom and knowledge to lead them properly,[e] for who could possibly govern this great people of yours?”

11 God said to Solomon, “Because your greatest desire is to help your people, and you did not ask for wealth, riches, fame, or even the death of your enemies or a long life, but rather you asked for wisdom and knowledge to properly govern my people— 12 I will certainly give you the wisdom and knowledge you requested. But I will also give you wealth, riches, and fame such as no other king has had before you or will ever have in the future!”

13 Then Solomon returned to Jerusalem from the Tabernacle at the place of worship in Gibeon, and he reigned over Israel.

14 Solomon built up a huge force of chariots and horses.[f] He had 1,400 chariots and 12,000 horses. He stationed some of them in the chariot cities and some near him in Jerusalem. 15 The king made silver and gold as plentiful in Jerusalem as stone. And valuable cedar timber was as common as the sycamore-fig trees that grow in the foothills of Judah.[g] 16 Solomon’s horses were imported from Egypt[h] and from Cilicia[i]; the king’s traders acquired them from Cilicia at the standard price. 17 At that time chariots from Egypt could be purchased for 600 pieces of silver,[j] and horses for 150 pieces of silver.[k] They were then exported to the kings of the Hittites and the kings of Aram.

Preparations for Building the Temple

[l]Solomon decided to build a Temple to honor the name of the Lord, and also a royal palace for himself. [m]He enlisted a force of 70,000 laborers, 80,000 men to quarry stone in the hill country, and 3,600 foremen.

Solomon also sent this message to King Hiram[n] at Tyre:

“Send me cedar logs as you did for my father, David, when he was building his palace. I am about to build a Temple to honor the name of the Lord my God. It will be a place set apart to burn fragrant incense before him, to display the special sacrificial bread, and to sacrifice burnt offerings each morning and evening, on the Sabbaths, at new moon celebrations, and at the other appointed festivals of the Lord our God. He has commanded Israel to do these things forever.

“This must be a magnificent Temple because our God is greater than all other gods. But who can really build him a worthy home? Not even the highest heavens can contain him! So who am I to consider building a Temple for him, except as a place to burn sacrifices to him?

“So send me a master craftsman who can work with gold, silver, bronze, and iron, as well as with purple, scarlet, and blue cloth. He must be a skilled engraver who can work with the craftsmen of Judah and Jerusalem who were selected by my father, David.

“Also send me cedar, cypress, and red sandalwood[o] logs from Lebanon, for I know that your men are without equal at cutting timber in Lebanon. I will send my men to help them. An immense amount of timber will be needed, for the Temple I am going to build will be very large and magnificent. 10 In payment for your woodcutters, I will send 100,000 bushels of crushed wheat, 100,000 bushels of barley,[p] 110,000 gallons of wine, and 110,000 gallons of olive oil.[q]

11 King Hiram sent this letter of reply to Solomon:

“It is because the Lord loves his people that he has made you their king! 12 Praise the Lord, the God of Israel, who made the heavens and the earth! He has given King David a wise son, gifted with skill and understanding, who will build a Temple for the Lord and a royal palace for himself.

13 “I am sending you a master craftsman named Huram-abi, who is extremely talented. 14 His mother is from the tribe of Dan in Israel, and his father is from Tyre. He is skillful at making things from gold, silver, bronze, and iron, and he also works with stone and wood. He can work with purple, blue, and scarlet cloth and fine linen. He is also an engraver and can follow any design given to him. He will work with your craftsmen and those appointed by my lord David, your father.

15 “Send along the wheat, barley, olive oil, and wine that my lord has mentioned. 16 We will cut whatever timber you need from the Lebanon mountains and will float the logs in rafts down the coast of the Mediterranean Sea[r] to Joppa. From there you can transport the logs up to Jerusalem.”

17 Solomon took a census of all foreigners in the land of Israel, like the census his father had taken, and he counted 153,600. 18 He assigned 70,000 of them as common laborers, 80,000 as quarry workers in the hill country, and 3,600 as foremen.

Solomon Builds the Temple

So Solomon began to build the Temple of the Lord in Jerusalem on Mount Moriah, where the Lord had appeared to David, his father. The Temple was built on the threshing floor of Araunah[s] the Jebusite, the site that David had selected. The construction began in midspring,[t] during the fourth year of Solomon’s reign.

These are the dimensions Solomon used for the foundation of the Temple of God (using the old standard of measurement).[u] It was 90 feet long and 30 feet wide.[v] The entry room at the front of the Temple was 30 feet[w] wide, running across the entire width of the Temple, and 30 feet[x] high. He overlaid the inside with pure gold.

He paneled the main room of the Temple with cypress wood, overlaid it with fine gold, and decorated it with carvings of palm trees and chains. He decorated the walls of the Temple with beautiful jewels and with gold from the land of Parvaim. He overlaid the beams, thresholds, walls, and doors throughout the Temple with gold, and he carved figures of cherubim on the walls.

He made the Most Holy Place 30 feet wide, corresponding to the width of the Temple, and 30 feet deep. He overlaid its interior with 23 tons[y] of fine gold. The gold nails that were used weighed 20 ounces[z] each. He also overlaid the walls of the upper rooms with gold.

10 He made two figures shaped like cherubim, overlaid them with gold, and placed them in the Most Holy Place. 11 The total wingspan of the two cherubim standing side by side was 30 feet. One wing of the first figure was 7 1⁄2 feet[aa] long, and it touched the Temple wall. The other wing, also 7 1⁄2 feet long, touched one of the wings of the second figure. 12 In the same way, the second figure had one wing 7 1⁄2 feet long that touched the opposite wall. The other wing, also 7 1⁄2 feet long, touched the wing of the first figure. 13 So the wingspan of the two cherubim side by side was 30 feet. They stood on their feet and faced out toward the main room of the Temple.

14 Across the entrance of the Most Holy Place he hung a curtain made of fine linen, decorated with blue, purple, and scarlet thread and embroidered with figures of cherubim.

15 For the front of the Temple, he made two pillars that were 27 feet[ab] tall, each topped by a capital extending upward another 7 1⁄2 feet. 16 He made a network of interwoven chains[ac] and used them to decorate the tops of the pillars. He also made 100 decorative pomegranates and attached them to the chains. 17 Then he set up the two pillars at the entrance of the Temple, one to the south of the entrance and the other to the north. He named the one on the south Jakin, and the one on the north Boaz.[ad]

Footnotes:

  1. 1:2 Hebrew the commanders of thousands and of hundreds.
  2. 1:3 Hebrew Tent of Meeting; also in 1:6, 13.
  3. 1:5a As in Greek version and Latin Vulgate, and some Hebrew manuscripts; Masoretic Text reads he placed.
  4. 1:5b Hebrew to consult him.
  5. 1:10 Hebrew to go out and come in before this people.
  6. 1:14 Or charioteers; also in 1:14b.
  7. 1:15 Hebrew the Shephelah.
  8. 1:16a Possibly Muzur, a district near Cilicia; also in 1:17.
  9. 1:16b Hebrew Kue, probably another name for Cilicia.
  10. 1:17a Hebrew 600 [shekels] of silver, about 15 pounds or 6.8 kilograms in weight.
  11. 1:17b Hebrew 150 [shekels], about 3.8 pounds or 1.7 kilograms in weight.
  12. 2:1 Verse 2:1 is numbered 1:18 in Hebrew text.
  13. 2:2 Verses 2:2-18 are numbered 2:1-17 in Hebrew text.
  14. 2:3 Hebrew Huram, a variant spelling of Hiram; also in 2:11.
  15. 2:8 Or juniper; Hebrew reads algum, perhaps a variant spelling of almug; compare 9:10-11 and parallel text at 1 Kgs 10:11-12.
  16. 2:10a Hebrew 20,000 cors [4,400 kiloliters] of crushed wheat, 20,000 cors of barley.
  17. 2:10b Hebrew 20,000 baths [420 kiloliters] of wine, and 20,000 baths of olive oil.
  18. 2:16 Hebrew the sea.
  19. 3:1 Hebrew reads Ornan, a variant spelling of Araunah; compare 2 Sam 24:16.
  20. 3:2 Hebrew on the second [day] of the second month. This day of the ancient Hebrew lunar calendar occurred in April or May.
  21. 3:3a The “old standard of measurement” was a cubit equal to 18 inches [46 centimeters]. The new standard was a cubit of approximately 21 inches [53 centimeters].
  22. 3:3b Hebrew 60 cubits [27.6 meters] long and 20 cubits [9.2 meters] wide.
  23. 3:4a Hebrew 20 cubits [9.2 meters]; also in 3:8, 11, 13.
  24. 3:4b As in some Greek and Syriac manuscripts, which read 20 cubits [9.2 meters]; Hebrew reads 120 [cubits], which is 180 feet or 55 meters.
  25. 3:8 Hebrew 600 talents [20.4 metric tons].
  26. 3:9 Hebrew 50 shekels [570 grams].
  27. 3:11 Hebrew 5 cubits [2.3 meters]; also in 3:11b, 12, 15.
  28. 3:15 As in Syriac version (see also 1 Kgs 7:15; 2 Kgs 25:17; Jer 52:21), which reads 18 cubits [8.3 meters]; Hebrew reads 35 cubits, which is 52.5 feet or 16.5 meters.
  29. 3:16 Hebrew He made chains in the inner sanctuary. The meaning of the Hebrew is uncertain.
  30. 3:17 Jakin probably means “he establishes”; Boaz probably means “in him is strength.”
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Romans 6

Sin’s Power Is Broken

Well then, should we keep on sinning so that God can show us more and more of his wonderful grace? Of course not! Since we have died to sin, how can we continue to live in it? Or have you forgotten that when we were joined with Christ Jesus in baptism, we joined him in his death? For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives.

Since we have been united with him in his death, we will also be raised to life as he was. We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. For when we died with Christ we were set free from the power of sin. And since we died with Christ, we know we will also live with him. We are sure of this because Christ was raised from the dead, and he will never die again. Death no longer has any power over him. 10 When he died, he died once to break the power of sin. But now that he lives, he lives for the glory of God. 11 So you also should consider yourselves to be dead to the power of sin and alive to God through Christ Jesus.

12 Do not let sin control the way you live;[a] do not give in to sinful desires. 13 Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So use your whole body as an instrument to do what is right for the glory of God. 14 Sin is no longer your master, for you no longer live under the requirements of the law. Instead, you live under the freedom of God’s grace.

15 Well then, since God’s grace has set us free from the law, does that mean we can go on sinning? Of course not! 16 Don’t you realize that you become the slave of whatever you choose to obey? You can be a slave to sin, which leads to death, or you can choose to obey God, which leads to righteous living. 17 Thank God! Once you were slaves of sin, but now you wholeheartedly obey this teaching we have given you. 18 Now you are free from your slavery to sin, and you have become slaves to righteous living.

19 Because of the weakness of your human nature, I am using the illustration of slavery to help you understand all this. Previously, you let yourselves be slaves to impurity and lawlessness, which led ever deeper into sin. Now you must give yourselves to be slaves to righteous living so that you will become holy.

20 When you were slaves to sin, you were free from the obligation to do right. 21 And what was the result? You are now ashamed of the things you used to do, things that end in eternal doom. 22 But now you are free from the power of sin and have become slaves of God. Now you do those things that lead to holiness and result in eternal life. 23 For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord.

Footnotes:

  1. 6:12 Or Do not let sin reign in your body, which is subject to death.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 16

Psalm 16

A psalm[a] of David.

Keep me safe, O God,
for I have come to you for refuge.

I said to the Lord, “You are my Master!
Every good thing I have comes from you.”
The godly people in the land
are my true heroes!
I take pleasure in them!
Troubles multiply for those who chase after other gods.
I will not take part in their sacrifices of blood
or even speak the names of their gods.

Lord, you alone are my inheritance, my cup of blessing.
You guard all that is mine.
The land you have given me is a pleasant land.
What a wonderful inheritance!

I will bless the Lord who guides me;
even at night my heart instructs me.
I know the Lord is always with me.
I will not be shaken, for he is right beside me.

No wonder my heart is glad, and I rejoice.[b]
My body rests in safety.
10 For you will not leave my soul among the dead[c]
or allow your holy one[d] to rot in the grave.
11 You will show me the way of life,
granting me the joy of your presence
and the pleasures of living with you forever.[e]

Footnotes:

  1. 16:Title Hebrew miktam. This may be a literary or musical term.
  2. 16:9 Greek version reads and my tongue shouts his praises. Compare Acts 2:26.
  3. 16:10a Hebrew in Sheol.
  4. 16:10b Or your Holy One.
  5. 16:11 Greek version reads You have shown me the way of life, / and you will fill me with the joy of your presence. Compare Acts 2:28.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 19:20-21

20 Get all the advice and instruction you can,
so you will be wise the rest of your life.

21 You can make many plans,
but the Lord’s purpose will prevail.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


07/19/2019 DAB Transcript

1 Chronicles 28:1-29:30, Romans 5:6-21, Psalms 15:1-5, Proverbs 19:18-19

Today is the 19th day of July. Welcome to the Daily Audio Bible. I am Brian and it’s always great to be here with you. So, it’s great to be here with you today as we as close down a workweek, move ourselves toward the weekend. We’ll be concluding the book of first Chronicles today with our Old Testament reading. So, let's…let’s begin. We’re reading from the New Living Translation this week. First Chronicles chapters 28 and 29.

Commentary:

Okay. So, in the book of Romans, Paul…Paul writes, “when we were utterly helpless, Christ came at just the right time.” And we can just…we could…maybe even should just sit there and…and consider the implications. Like, the absolute relief of that statement being true changes everything because it’s not just describing salvation it’s the context of our lives. When we were helpless Jesus came. And, so, this is where Paul’s focusing as we continue through this letter, essentially telling us that God has invited us to be in a relationship with him. Again, we’ve got to stop. It’s like we say this stuff all of the time. We are talking about the Almighty God, who has invited us to be in a relationship even while we were completely His enemies. So, let me not put it in my words, let’s just read it from the Bible. “Since our friendship with God was restored by the death of His son while we were still His enemies we will certainly be saved through the life of His son. So, now we can rejoice in our wonderful new relationship with God because our Lord Jesus Christ has made us friends of God.” I mean, come on! This is such good news! And then Paul talked about the law and he talks about the law a lot because it’s something that he understood, and he also understood what it represented in the Hebrew culture. And, so, he talks about it a lot and he says, “it was a way, it was given to reveal, essentially how far away we had drifted from God and how deep the chasm actually was.” So, without the law there’s no way to gauge that, there’s no way to know that we had…we had it so backward, but with the law we could finally see our helplessness to achieve perfection on our own. We could finally see like, no we can’t get there from here, we don’t have the power. And that was the purpose of the law, to show us our desperate need for God. And then in the person of Jesus, God in the flesh we saw God’s passion to meet that need. So, I mean, Romans is a highly theological book, but I mean, the underlying reality underneath that theology, yeah, we…we should be…we should be humbled. God didn’t need to do any of this. He didn’t need to care. Like, once we had gone our own way, He could’ve just washed His hands of us and made new people on some new planet. Like, God doesn’t owe us anything and we…we made and we continue to make choices that if they run their course, they’re going to lead to our destruction. We can’t be our own God. Even though we try it all of the time, we are not equipped to be God. So, according Paul the laws given so that we can we can see the direction that we we’re headed in and that we can wake up, we could see the direction that we’re headed in and become aware of where that’s can end up. When we realize it’s hopeless and we are helpless to do anything about it then we begin to see how overwhelming God’s love is. So profound that even when we were His enemies, He wouldn’t give up on us. He would not allow us to pass into the darkness, which basically leads us back to where we started. When we were absolutely helpless Jesus came at just the right time. So, let’s take some time today to think about how massive this is as we move into the weekend, not only in our own lives but for…but for all of humanity. So, no matter what circumstances we’re facing, no matter what kind of chaos is swirling around us, as we read the book of Romans all we can come to conclude is that we absolutely assuredly have a good Father.

Prayer:

Father, You are good, and Your mercy endures forever, and Your mercy reaches out to us even when we are alienated or estranged from You. Your kindness reaches toward us even when we are Your enemy. This is beyond comprehension. We don’t have the capacity to do that. We can live into that by the power of Your Holy Spirit, and that is what sanctification is doing within us, but on our own it’s hard to even comprehend the kind of love that were talking about here. This is good news. And, so, we receive this good news. We love You, we thank You for Your kindness, we thank You that You came for us and would not let us be destroyed by the darkness. So, we worship You and we pray these things in the mighty name of Jesus our Savior. Amen.

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The Daily Audio Bible Reading for Friday July 19, 2019 (NIV)

1 Chronicles 28-29

David’s Instructions to Solomon

28 David summoned all the officials of Israel to Jerusalem—the leaders of the tribes, the commanders of the army divisions, the other generals and captains,[a] the overseers of the royal property and livestock, the palace officials, the mighty men, and all the other brave warriors in the kingdom. David rose to his feet and said: “My brothers and my people! It was my desire to build a Temple where the Ark of the Lord’s Covenant, God’s footstool, could rest permanently. I made the necessary preparations for building it, but God said to me, ‘You must not build a Temple to honor my name, for you are a warrior and have shed much blood.’

“Yet the Lord, the God of Israel, has chosen me from among all my father’s family to be king over Israel forever. For he has chosen the tribe of Judah to rule, and from among the families of Judah he chose my father’s family. And from among my father’s sons the Lord was pleased to make me king over all Israel. And from among my sons—for the Lord has given me many—he chose Solomon to succeed me on the throne of Israel and to rule over the Lord’s kingdom. He said to me, ‘Your son Solomon will build my Temple and its courtyards, for I have chosen him as my son, and I will be his father. And if he continues to obey my commands and regulations as he does now, I will make his kingdom last forever.’

“So now, with God as our witness, and in the sight of all Israel—the Lord’s assembly—I give you this charge. Be careful to obey all the commands of the Lord your God, so that you may continue to possess this good land and leave it to your children as a permanent inheritance.

“And Solomon, my son, learn to know the God of your ancestors intimately. Worship and serve him with your whole heart and a willing mind. For the Lord sees every heart and knows every plan and thought. If you seek him, you will find him. But if you forsake him, he will reject you forever. 10 So take this seriously. The Lord has chosen you to build a Temple as his sanctuary. Be strong, and do the work.”

11 Then David gave Solomon the plans for the Temple and its surroundings, including the entry room, the storerooms, the upstairs rooms, the inner rooms, and the inner sanctuary—which was the place of atonement. 12 David also gave Solomon all the plans he had in mind[b] for the courtyards of the Lord’s Temple, the outside rooms, the treasuries, and the rooms for the gifts dedicated to the Lord. 13 The king also gave Solomon the instructions concerning the work of the various divisions of priests and Levites in the Temple of the Lord. And he gave specifications for the items in the Temple that were to be used for worship.

14 David gave instructions regarding how much gold and silver should be used to make the items needed for service. 15 He told Solomon the amount of gold needed for the gold lampstands and lamps, and the amount of silver for the silver lampstands and lamps, depending on how each would be used. 16 He designated the amount of gold for the table on which the Bread of the Presence would be placed and the amount of silver for other tables.

17 David also designated the amount of gold for the solid gold meat hooks used to handle the sacrificial meat and for the basins, pitchers, and dishes, as well as the amount of silver for every dish. 18 He designated the amount of refined gold for the altar of incense. Finally, he gave him a plan for the Lord’s “chariot”—the gold cherubim[c] whose wings were stretched out over the Ark of the Lord’s Covenant. 19 “Every part of this plan,” David told Solomon, “was given to me in writing from the hand of the Lord.[d]

20 Then David continued, “Be strong and courageous, and do the work. Don’t be afraid or discouraged, for the Lord God, my God, is with you. He will not fail you or forsake you. He will see to it that all the work related to the Temple of the Lord is finished correctly. 21 The various divisions of priests and Levites will serve in the Temple of God. Others with skills of every kind will volunteer, and the officials and the entire nation are at your command.”

Gifts for Building the Temple

29 Then King David turned to the entire assembly and said, “My son Solomon, whom God has clearly chosen as the next king of Israel, is still young and inexperienced. The work ahead of him is enormous, for the Temple he will build is not for mere mortals—it is for the Lord God himself! Using every resource at my command, I have gathered as much as I could for building the Temple of my God. Now there is enough gold, silver, bronze, iron, and wood, as well as great quantities of onyx, other precious stones, costly jewels, and all kinds of fine stone and marble.

“And now, because of my devotion to the Temple of my God, I am giving all of my own private treasures of gold and silver to help in the construction. This is in addition to the building materials I have already collected for his holy Temple. I am donating more than 112 tons of gold[e] from Ophir and 262 tons of refined silver[f] to be used for overlaying the walls of the buildings and for the other gold and silver work to be done by the craftsmen. Now then, who will follow my example and give offerings to the Lord today?”

Then the family leaders, the leaders of the tribes of Israel, the generals and captains of the army,[g] and the king’s administrative officers all gave willingly. For the construction of the Temple of God, they gave about 188 tons of gold,[h] 10,000 gold coins,[i] 375 tons of silver,[j] 675 tons of bronze,[k] and 3,750 tons of iron.[l] They also contributed numerous precious stones, which were deposited in the treasury of the house of the Lord under the care of Jehiel, a descendant of Gershon. The people rejoiced over the offerings, for they had given freely and wholeheartedly to the Lord, and King David was filled with joy.

David’s Prayer of Praise

10 Then David praised the Lord in the presence of the whole assembly:

“O Lord, the God of our ancestor Israel,[m] may you be praised forever and ever! 11 Yours, O Lord, is the greatness, the power, the glory, the victory, and the majesty. Everything in the heavens and on earth is yours, O Lord, and this is your kingdom. We adore you as the one who is over all things. 12 Wealth and honor come from you alone, for you rule over everything. Power and might are in your hand, and at your discretion people are made great and given strength.

13 “O our God, we thank you and praise your glorious name! 14 But who am I, and who are my people, that we could give anything to you? Everything we have has come from you, and we give you only what you first gave us! 15 We are here for only a moment, visitors and strangers in the land as our ancestors were before us. Our days on earth are like a passing shadow, gone so soon without a trace.

16 “O Lord our God, even this material we have gathered to build a Temple to honor your holy name comes from you! It all belongs to you! 17 I know, my God, that you examine our hearts and rejoice when you find integrity there. You know I have done all this with good motives, and I have watched your people offer their gifts willingly and joyously.

18 “O Lord, the God of our ancestors Abraham, Isaac, and Israel, make your people always want to obey you. See to it that their love for you never changes. 19 Give my son Solomon the wholehearted desire to obey all your commands, laws, and decrees, and to do everything necessary to build this Temple, for which I have made these preparations.”

20 Then David said to the whole assembly, “Give praise to the Lord your God!” And the entire assembly praised the Lord, the God of their ancestors, and they bowed low and knelt before the Lord and the king.

Solomon Named as King

21 The next day they brought 1,000 bulls, 1,000 rams, and 1,000 male lambs as burnt offerings to the Lord. They also brought liquid offerings and many other sacrifices on behalf of all Israel. 22 They feasted and drank in the Lord’s presence with great joy that day.

And again they crowned David’s son Solomon as their new king. They anointed him before the Lord as their leader, and they anointed Zadok as priest. 23 So Solomon took the throne of the Lord in place of his father, David, and he succeeded in everything, and all Israel obeyed him. 24 All the officials, the warriors, and the sons of King David pledged their loyalty to King Solomon. 25 And the Lord exalted Solomon in the sight of all Israel, and he gave Solomon greater royal splendor than any king in Israel before him.

Summary of David’s Reign

26 So David son of Jesse reigned over all Israel. 27 He reigned over Israel for forty years, seven of them in Hebron and thirty-three in Jerusalem. 28 He died at a ripe old age, having enjoyed long life, wealth, and honor. Then his son Solomon ruled in his place.

29 All the events of King David’s reign, from beginning to end, are written in The Record of Samuel the Seer, The Record of Nathan the Prophet, and The Record of Gad the Seer. 30 These accounts include the mighty deeds of his reign and everything that happened to him and to Israel and to all the surrounding kingdoms.

Footnotes:

  1. 28:1 Hebrew the commanders of thousands and commanders of hundreds.
  2. 28:12 Or the plans of the spirit that was with him.
  3. 28:18 Hebrew for the gold cherub chariot.
  4. 28:19 Or was written under the direction of the Lord.
  5. 29:4a Hebrew 3,000 talents [102 metric tons] of gold.
  6. 29:4b Hebrew 7,000 talents [238 metric tons] of silver.
  7. 29:6 Hebrew the commanders of thousands and commanders of hundreds.
  8. 29:7a Hebrew 5,000 talents [170 metric tons] of gold.
  9. 29:7b Hebrew 10,000 darics [a Persian coin] of gold, about 185 pounds or 84 kilograms in weight.
  10. 29:7c Hebrew 10,000 talents [340 metric tons] of silver.
  11. 29:7d Hebrew 18,000 talents [612 metric tons] of bronze.
  12. 29:7e Hebrew 100,000 talents [3,400 metric tons] of iron.
  13. 29:10 Israel is the name that God gave to Jacob.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Romans 5:6-21

When we were utterly helpless, Christ came at just the right time and died for us sinners. Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good. But God showed his great love for us by sending Christ to die for us while we were still sinners. And since we have been made right in God’s sight by the blood of Christ, he will certainly save us from God’s condemnation. 10 For since our friendship with God was restored by the death of his Son while we were still his enemies, we will certainly be saved through the life of his Son. 11 So now we can rejoice in our wonderful new relationship with God because our Lord Jesus Christ has made us friends of God.

Adam and Christ Contrasted

12 When Adam sinned, sin entered the world. Adam’s sin brought death, so death spread to everyone, for everyone sinned. 13 Yes, people sinned even before the law was given. But it was not counted as sin because there was not yet any law to break. 14 Still, everyone died—from the time of Adam to the time of Moses—even those who did not disobey an explicit commandment of God, as Adam did. Now Adam is a symbol, a representation of Christ, who was yet to come. 15 But there is a great difference between Adam’s sin and God’s gracious gift. For the sin of this one man, Adam, brought death to many. But even greater is God’s wonderful grace and his gift of forgiveness to many through this other man, Jesus Christ. 16 And the result of God’s gracious gift is very different from the result of that one man’s sin. For Adam’s sin led to condemnation, but God’s free gift leads to our being made right with God, even though we are guilty of many sins. 17 For the sin of this one man, Adam, caused death to rule over many. But even greater is God’s wonderful grace and his gift of righteousness, for all who receive it will live in triumph over sin and death through this one man, Jesus Christ.

18 Yes, Adam’s one sin brings condemnation for everyone, but Christ’s one act of righteousness brings a right relationship with God and new life for everyone. 19 Because one person disobeyed God, many became sinners. But because one other person obeyed God, many will be made righteous.

20 God’s law was given so that all people could see how sinful they were. But as people sinned more and more, God’s wonderful grace became more abundant. 21 So just as sin ruled over all people and brought them to death, now God’s wonderful grace rules instead, giving us right standing with God and resulting in eternal life through Jesus Christ our Lord.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 15

Psalm 15

A psalm of David.

Who may worship in your sanctuary, Lord?
Who may enter your presence on your holy hill?
Those who lead blameless lives and do what is right,
speaking the truth from sincere hearts.
Those who refuse to gossip
or harm their neighbors
or speak evil of their friends.
Those who despise flagrant sinners,
and honor the faithful followers of the Lord,
and keep their promises even when it hurts.
Those who lend money without charging interest,
and who cannot be bribed to lie about the innocent.
Such people will stand firm forever.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 19:18-19

18 Discipline your children while there is hope.
Otherwise you will ruin their lives.

19 Hot-tempered people must pay the penalty.
If you rescue them once, you will have to do it again.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


07/18/2019 DAB Transcript

1 Chronicles 26:12-27:34, Romans 4:13-5:5, Psalms 14:1-7, Proverbs 19:17

Today is the 18th day of July. Welcome to the Daily Audio Bible. I’m Brian. It is my pleasure and it is a joy to be here with you today and just move into the Scriptures and just move out of all the entanglements, all of the things that, you know, knot our stomachs and anxiety, all the responsibilities and obligations that are swirling at us. This is a moment to step away and let God re-center us in His word and give us counsel and direction for our lives. So, it is certainly a joy to be here with you today as we take the next step forward. We’re reading from the New Living Translation this week and the next step forward will take us back into the book of first Chronicles. Today, chapter 26 verse 12 through 27 verse 34.

Commentary:

Alright. So, as we spent some time going through the book of Romans and just really seeing some of the foundational pieces of our faith explained we’ve also mentioned that this controversial stuff that Paul’s saying at the time, pretty disruptive. And, so, we have to imagine this for Paul because Paul was a pharisee, he was trained in this. So, you can only imagine the kind of disruption that had previously happened in his life in order to arrive at this place. I mean any kind of revolution, especially in matters of faith are usually unsettling experiences. So, it’s not surprising that we’re seeing Paul reframe faith and the Hebrew experience of faith by going back to the beginning as opposed to starting somewhere in the middle. And this is why we find ourselves exploring Abraham again because Abraham is the first person associated with the Hebrew story. And, so, thus is one of the reasons Paul references Abram so often in his teachings and why it’s so important and like foundational to what he’s saying. So, in today’s reading from Romans, Paul continued to discuss Abraham’s life and he’s doing this so that his position or his argument between a life of faith and a life trying to obey a law could be clear. And he says, “if God’s promise is only for those who obey the law, then faith isn’t necessary and there’s no point in having a promise because the law is what brings punishment on those who try to obey”. Like, you don’t know you’ve done wrong unless there’s some sort of law to tell you that you did do wrong and then you’re punished for it. Or in Paul’s words, “the only way to avoid breaking the law is to have no law to break.” So, for Paul and for that matter for us, faith is…is the essence for interaction with God. God wants us to come to Him through faith not by trying to obey a set of rules. I know that…I mean that can disrupt us even today because we spend so much of our time trying to obey the rules and frankly so little time living by faith. So, in a lot of ways it’s not so different. And Paul’s point was that if those who were reading this letter, if they would just go back to their own beginning story, the origin of it all and just look at what God did in the world through Abraham, then they would see that it was faith and that it was only faith that started that domino effect that created the Jewish people. And if that’s the case, which it is, then it was faith and not a law that actually held their true identity. Paul said it like this, “the promise is received by faith, it is given as a free gift and we are all certain to receive it whether or not we live according to the law of Moses as long as we have faith like Abraham’s.” So, I mean, we’re like biting this off a little bit at a time and there is so much, the book of Romans is no dense with things to contemplate that it it’s worth spending some of your own times just really trying to understand what’s being said here. But if you want to take something away from this and move into our day it’s that all of the hoops that we’re trying to jump through to get God’s attention so that He will answer our prayers whatever they might be, that’s never been the way it works, which is not to say, “well that’s a relief. Finally, I don’t really have to pay attention to anything that I do. I just have to have faith.” That’s not how it works in either. Faith transforms us and transforms the way that we think about things. And when the way that we think and understand things has shifted then our behavior shifts as well. So, may we live by faith today

Prayer:

Jesus, that’s really poignant as easy as it is to dismiss because it’s something that we hear often, and it is something we hear all the time. So, it’s easy to just to not even hear but we’re hearing it. We must live by faith, which means we must reach into the dark and see what we cannot see, and we cannot do that without the guidance of your Holy Spirit. And, so, come Holy Spirit, give us eyes to see and ears to hear as we reach in faith and live our faith today. Come Holy Spirit we pray in the name of Jesus. Amen.

Announcements:

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And that is it for today. I’m Brian I love you and I’ll be waiting for you here tomorrow.

The Daily Audio Bible Reading for Thursday July 18, 2019 (NIV)

1 Chronicles 26:12-27:34

12 These divisions of the gatekeepers were named for their family leaders, and like the other Levites, they served at the house of the Lord. 13 They were assigned by families for guard duty at the various gates, without regard to age or training, for it was all decided by means of sacred lots.

14 The responsibility for the east gate went to Meshelemiah[a] and his group. The north gate was assigned to his son Zechariah, a man of unusual wisdom. 15 The south gate went to Obed-edom, and his sons were put in charge of the storehouse. 16 Shuppim and Hosah were assigned the west gate and the gateway leading up to the Temple.[b] Guard duties were divided evenly. 17 Six Levites were assigned each day to the east gate, four to the north gate, four to the south gate, and two pairs at the storehouse. 18 Six were assigned each day to the west gate, four to the gateway leading up to the Temple, and two to the courtyard.[c]

19 These were the divisions of the gatekeepers from the clans of Korah and Merari.

Treasurers and Other Officials

20 Other Levites, led by Ahijah, were in charge of the treasuries of the house of God and the treasuries of the gifts dedicated to the Lord. 21 From the family of Libni[d] in the clan of Gershon, Jehiel[e] was the leader. 22 The sons of Jehiel, Zetham and his brother Joel, were in charge of the treasuries of the house of the Lord.

23 These are the leaders that descended from Amram, Izhar, Hebron, and Uzziel:

24 From the clan of Amram, Shebuel was a descendant of Gershom son of Moses. He was the chief officer of the treasuries. 25 His relatives through Eliezer were Rehabiah, Jeshaiah, Joram, Zicri, and Shelomoth.

26 Shelomoth and his relatives were in charge of the treasuries containing the gifts that King David, the family leaders, and the generals and captains[f] and other officers of the army had dedicated to the Lord. 27 These men dedicated some of the plunder they had gained in battle to maintain the house of the Lord. 28 Shelomoth[g] and his relatives also cared for the gifts dedicated to the Lord by Samuel the seer, Saul son of Kish, Abner son of Ner, and Joab son of Zeruiah. All the other dedicated gifts were in their care, too.

29 From the clan of Izhar came Kenaniah. He and his sons were given administrative responsibilities[h] over Israel as officials and judges.

30 From the clan of Hebron came Hashabiah. He and his relatives—1,700 capable men—were put in charge of the Israelite lands west of the Jordan River. They were responsible for all matters related to the things of the Lord and the service of the king in that area.

31 Also from the clan of Hebron came Jeriah,[i] who was the leader of the Hebronites according to the genealogical records. (In the fortieth year of David’s reign, a search was made in the records, and capable men from the clan of Hebron were found at Jazer in the land of Gilead.) 32 There were 2,700 capable men among the relatives of Jeriah. King David sent them to the east side of the Jordan River and put them in charge of the tribes of Reuben and Gad and the half-tribe of Manasseh. They were responsible for all matters related to God and to the king.

Military Commanders and Divisions

27 This is the list of Israelite generals and captains,[j] and their officers, who served the king by supervising the army divisions that were on duty each month of the year. Each division served for one month and had 24,000 troops.

Jashobeam son of Zabdiel was commander of the first division of 24,000 troops, which was on duty during the first month. He was a descendant of Perez and was in charge of all the army officers for the first month.

Dodai, a descendant of Ahoah, was commander of the second division of 24,000 troops, which was on duty during the second month. Mikloth was his chief officer.

Benaiah son of Jehoiada the priest was commander of the third division of 24,000 troops, which was on duty during the third month. This was the Benaiah who commanded David’s elite military group known as the Thirty. His son Ammizabad was his chief officer.

Asahel, the brother of Joab, was commander of the fourth division of 24,000 troops, which was on duty during the fourth month. Asahel was succeeded by his son Zebadiah.

Shammah[k] the Izrahite was commander of the fifth division of 24,000 troops, which was on duty during the fifth month.

Ira son of Ikkesh from Tekoa was commander of the sixth division of 24,000 troops, which was on duty during the sixth month.

10 Helez, a descendant of Ephraim from Pelon, was commander of the seventh division of 24,000 troops, which was on duty during the seventh month.

11 Sibbecai, a descendant of Zerah from Hushah, was commander of the eighth division of 24,000 troops, which was on duty during the eighth month.

12 Abiezer from Anathoth in the territory of Benjamin was commander of the ninth division of 24,000 troops, which was on duty during the ninth month.

13 Maharai, a descendant of Zerah from Netophah, was commander of the tenth division of 24,000 troops, which was on duty during the tenth month.

14 Benaiah from Pirathon in Ephraim was commander of the eleventh division of 24,000 troops, which was on duty during the eleventh month.

15 Heled,[l] a descendant of Othniel from Netophah, was commander of the twelfth division of 24,000 troops, which was on duty during the twelfth month.

Leaders of the Tribes

16 The following were the tribes of Israel and their leaders:

TribeLeader
ReubenEliezer son of Zicri
SimeonShephatiah son of Maacah
17 LeviHashabiah son of Kemuel
Aaron (the priests)Zadok
18 JudahElihu (a brother of David)
IssacharOmri son of Michael
19 ZebulunIshmaiah son of Obadiah
NaphtaliJeremoth son of Azriel
20 EphraimHoshea son of Azaziah
Manasseh (west)Joel son of Pedaiah
21 Manasseh in Gilead (east)Iddo son of Zechariah
BenjaminJaasiel son of Abner
22 DanAzarel son of Jeroham

These were the leaders of the tribes of Israel.

23 When David took his census, he did not count those who were younger than twenty years of age, because the Lord had promised to make the Israelites as numerous as the stars in heaven. 24 Joab son of Zeruiah began the census but never finished it because[m] the anger of God fell on Israel. The total number was never recorded in King David’s official records.

Officials of David’s Kingdom

25 Azmaveth son of Adiel was in charge of the palace treasuries.

Jonathan son of Uzziah was in charge of the regional treasuries throughout the towns, villages, and fortresses of Israel.

26 Ezri son of Kelub was in charge of the field workers who farmed the king’s lands.

27 Shimei from Ramah was in charge of the king’s vineyards.

Zabdi from Shepham was responsible for the grapes and the supplies of wine.

28 Baal-hanan from Geder was in charge of the king’s olive groves and sycamore-fig trees in the foothills of Judah.[n]

Joash was responsible for the supplies of olive oil.

29 Shitrai from Sharon was in charge of the cattle on the Sharon Plain.

Shaphat son of Adlai was responsible for the cattle in the valleys.

30 Obil the Ishmaelite was in charge of the camels.

Jehdeiah from Meronoth was in charge of the donkeys.

31 Jaziz the Hagrite was in charge of the king’s flocks of sheep and goats.

All these officials were overseers of King David’s property.

32 Jonathan, David’s uncle, was a wise counselor to the king, a man of great insight, and a scribe. Jehiel the Hacmonite was responsible for teaching the king’s sons. 33 Ahithophel was the royal adviser. Hushai the Arkite was the king’s friend. 34 Ahithophel was succeeded by Jehoiada son of Benaiah and by Abiathar. Joab was commander of the king’s army.

Footnotes:

  1. 26:14 Hebrew Shelemiah, a variant spelling of Meshelemiah; compare 26:2.
  2. 26:16 Or the gate of Shalleketh on the upper road (also in 26:18). The meaning of the Hebrew is uncertain.
  3. 26:18 Or the colonnade. The meaning of the Hebrew is uncertain.
  4. 26:21a Hebrew Ladan, a variant spelling of Libni; compare 6:17.
  5. 26:21b Hebrew Jehieli (also in 26:22), a variant spelling of Jehiel; compare 23:8.
  6. 26:26 Hebrew the commanders of thousands and of hundreds.
  7. 26:28 Hebrew Shelomith, a variant spelling of Shelomoth.
  8. 26:29 Or were given outside work; or were given work away from the Temple area.
  9. 26:31 Hebrew Jerijah, a variant spelling of Jeriah; compare 23:19.
  10. 27:1 Hebrew commanders of thousands and of hundreds.
  11. 27:8 Hebrew Shamhuth, a variant spelling of Shammah; compare 11:27 and 2 Sam 23:25.
  12. 27:15 Hebrew Heldai, a variant spelling of Heled; compare 11:30 and 2 Sam 23:29.
  13. 27:24 Or never finished it, and yet.
  14. 27:28 Hebrew the Shephelah.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Romans 4:13-5:5

13 Clearly, God’s promise to give the whole earth to Abraham and his descendants was based not on his obedience to God’s law, but on a right relationship with God that comes by faith. 14 If God’s promise is only for those who obey the law, then faith is not necessary and the promise is pointless. 15 For the law always brings punishment on those who try to obey it. (The only way to avoid breaking the law is to have no law to break!)

16 So the promise is received by faith. It is given as a free gift. And we are all certain to receive it, whether or not we live according to the law of Moses, if we have faith like Abraham’s. For Abraham is the father of all who believe. 17 That is what the Scriptures mean when God told him, “I have made you the father of many nations.”[a] This happened because Abraham believed in the God who brings the dead back to life and who creates new things out of nothing.

18 Even when there was no reason for hope, Abraham kept hoping—believing that he would become the father of many nations. For God had said to him, “That’s how many descendants you will have!”[b] 19 And Abraham’s faith did not weaken, even though, at about 100 years of age, he figured his body was as good as dead—and so was Sarah’s womb.

20 Abraham never wavered in believing God’s promise. In fact, his faith grew stronger, and in this he brought glory to God. 21 He was fully convinced that God is able to do whatever he promises. 22 And because of Abraham’s faith, God counted him as righteous. 23 And when God counted him as righteous, it wasn’t just for Abraham’s benefit. It was recorded 24 for our benefit, too, assuring us that God will also count us as righteous if we believe in him, the one who raised Jesus our Lord from the dead. 25 He was handed over to die because of our sins, and he was raised to life to make us right with God.

Faith Brings Joy

Therefore, since we have been made right in God’s sight by faith, we have peace[c] with God because of what Jesus Christ our Lord has done for us. Because of our faith, Christ has brought us into this place of undeserved privilege where we now stand, and we confidently and joyfully look forward to sharing God’s glory.

We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. And endurance develops strength of character, and character strengthens our confident hope of salvation. And this hope will not lead to disappointment. For we know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love.

Footnotes:

  1. 4:17 Gen 17:5.
  2. 4:18 Gen 15:5.
  3. 5:1 Some manuscripts read let us have peace.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 14

Psalm 14

For the choir director: A psalm of David.

Only fools say in their hearts,
“There is no God.”
They are corrupt, and their actions are evil;
not one of them does good!

The Lord looks down from heaven
on the entire human race;
he looks to see if anyone is truly wise,
if anyone seeks God.
But no, all have turned away;
all have become corrupt.[a]
No one does good,
not a single one!

Will those who do evil never learn?
They eat up my people like bread
and wouldn’t think of praying to the Lord.
Terror will grip them,
for God is with those who obey him.
The wicked frustrate the plans of the oppressed,
but the Lord will protect his people.

Who will come from Mount Zion to rescue Israel?
When the Lord restores his people,
Jacob will shout with joy, and Israel will rejoice.

Footnotes:

  1. 14:3 Greek version reads have become useless. Compare Rom 3:12.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 19:17

17 If you help the poor, you are lending to the Lord
and he will repay you!

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


07/17/2019 DAB Transcript

1 Chronicles 24:1-26:11, Romans 4:1-12, Psalms 13:1-6, Proverbs 19:15-16

Today’s the 17th day of July. Welcome to the Daily Audio Bible. I am Brian and it’s wonderful, as it is every day, a joy that we can come together like this isn’t it? That we can come together and step away from things for a few minutes and be together in God’s word. That is a joy. So, it’s a joy to be here with you as we take the next step through our week and next step forward in the Scriptures. We’re reading from the New Living Translation this week and we’re nearing the end of our journey through first Chronicles. Today we’ll read chapter 24 verse 1 through 26 verse 11.

Commentary:

Okay. So, in the book of Romans, the letter that Paul wrote to the Romans, we’re seeing Paul do some deconstruction about certain aspects of his Jewish faith. And, I mean, it may not seem that way now but the stuff that he’s saying in the book of Romans at the time is very controversial stuff, but he wasn’t trying to like dismantle or just like do away with his reverence for Judaism. He wasn’t actually trying to get anybody’s reverence for Judaism obliterated or anything like that. He was trying to reframe the story and bring Jesus into the store and show how this has always been there. And this is why Paul was in the hotseat all the time. This stuff that we’re reading, this is like a very like outlawed kind of book for the Hebrew people at the time. And what Paul is trying to reframe at its essence was about whether a person could earn their way into God’s favor by their own obedience to the Mosaic law, which is an idea that was deeply embedded into the Hebrew culture, or whether there was another way. So, Paul was kinda saying out loud what they had been wrestling with for a long time because nobody could obey the law perfectly. And, so, what to do? And this is pretty big reframe indeed what Paul is saying because the Jews believed that their adherence to the law wasn’t just about an exclusive Hebrew religion, but also this was the path that would save them. So, Paul’s message is pretty disruptive if that’s what…if that’s what you believe. And what we’re seeing Paul start to do is make a distinction between Abraham and Moses. The law came through Moses, but Abraham came way before Moses and he was the one who received the promise in the first place. So, Paul’s saying, “you’re kind of worshiping and revering Moses and the Mosaic law and that’s fine and dandy but things happened before that that we cannot forget because they are foundational.” So, Paul made reference to two people in today’s reading, that all Hebrew people would understand - Abraham and David. And he said this, “Abraham was, humanly speaking, the founder of our Jewish nation. What did he discover about being made right with God? If his good deeds had made him acceptable to God, he would’ve had something to boast about, but that wasn’t God’s way for the Scriptures tell us Abraham believed God, and God counted him as righteous because of his faith.” So, Paul’s saying like, “you’re like going nuts on this Mosaic law thing right down to circumcision. All these things are important, but let’s remember that our father Abraham was not circumcised when he put his faith in God.” So, for every man that was a Hebrew like circumcision is and irreplaceable outward sign of obedience to the law. And, so, Paul’s saying like, “when Abraham met God, he wasn’t obeying the law because there was no law to obey and he wasn’t circumcised because there was no law to tell him he should be. So, we’re trying to obey these rules and regulations and we’re overlooking the thing, like the centerpiece, the one thing that’s required in the story, faith. It was faith that Abraham had that started the story, not some attempt to obey some kind of rule as behaviors are modified. And the reason this is revolutionary is because it was revealing that righteousness before God is not something that can be achieved by like adhering to the moral code or some kind of ethic or some kind of rule. Paul’s claiming that righteous…righteousness before God is a gift from God and it can only be received by faith. In other words, it’s a gift that’s given by God and the only way to receive it is to believe that you have it, right? Like it’s not something that you’re going to end up deserving. Paul said it like this, “when people work their wages aren’t a gift. They earned those wages. But people are counted as righteous, not because of their work, but because of their faith in God who forgives sin.” And then he referenced Psalm 132. So, he’s referencing David showing that forgiveness is something to be experienced as a gift. It’s something to be experienced with joy. And, so, then Paul asks whether God might be merciful to people who were not Hebrew and were not practicing the Jewish faith. And he asks, “is this blessing only for the Jews, or is it for uncircumcised Gentiles.” And he says, “we’ve been saying that Abraham was counted as righteous by God because of his faith but how did that happen? Was he counted as righteous only after he was circumcised or was it before he was circumcised? Clearly”…I’m quoting Paul here…”God accepted Abraham before he was circumcised.” So, we’ve got a lot of conversation about circumcision, which is probably not the topic that you choose over lunch every day. But here we are, and it’s actually a really really important piece of the Hebrew faith. And Paul’s saying, “I mean circumcision yes or no has nothing to do with whether or not you can be made righteous before God. That is a faith matter.” Now where we sit now these things, we don’t hardly even pay attention to. We just take them for granted, the idea or the awareness of an inclusive gospel that is open to everyone who believes in salvation through faith. These are like embedded into our faith, into the Christian faith, just as embedded as obedience to the Mosaic law was for the Jewish people of Paul’s time, which is why this is so controversial and disruptive. And that’s where we leave off today and if we’ll take some time to just kind of meditate, just appreciate what Paul is doing here as he tries to navigate between Jew and Gentile, basically walking the middle way here and revealing Jesus in all of it we then begin to understand how the faith came to be and was handed down to us.

Prayer:

Father, we invite Your Holy Spirit into all that we’re reading in the book of Romans, because we base so much of our faith from the things that are said here. So, come Holy Spirit, reveal these things to us and allow them to sink deeper into our understanding and lead us into all truth. This is what we seek, and this is what You have promised. So, we open ourselves to You. Come Jesus we pray. In Your mighty and holy name, we ask. Amen.

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And that is it for today. I’m Brian I love you and I’ll be waiting for you here tomorrow.

The Daily Audio Bible Reading for Wednesday July 17, 2019 (NIV)

1 Chronicles 24:1-26:11

Duties of the Priests

24 This is how Aaron’s descendants, the priests, were divided into groups for service. The sons of Aaron were Nadab, Abihu, Eleazar, and Ithamar. But Nadab and Abihu died before their father, and they had no sons. So only Eleazar and Ithamar were left to carry on as priests.

With the help of Zadok, who was a descendant of Eleazar, and of Ahimelech, who was a descendant of Ithamar, David divided Aaron’s descendants into groups according to their various duties. Eleazar’s descendants were divided into sixteen groups and Ithamar’s into eight, for there were more family leaders among the descendants of Eleazar.

All tasks were assigned to the various groups by means of sacred lots so that no preference would be shown, for there were many qualified officials serving God in the sanctuary from among the descendants of both Eleazar and Ithamar. Shemaiah son of Nethanel, a Levite, acted as secretary and wrote down the names and assignments in the presence of the king, the officials, Zadok the priest, Ahimelech son of Abiathar, and the family leaders of the priests and Levites. The descendants of Eleazar and Ithamar took turns casting lots.

The first lot fell to Jehoiarib.
The second lot fell to Jedaiah.
The third lot fell to Harim.
The fourth lot fell to Seorim.
The fifth lot fell to Malkijah.
The sixth lot fell to Mijamin.
10 The seventh lot fell to Hakkoz.
The eighth lot fell to Abijah.
11 The ninth lot fell to Jeshua.
The tenth lot fell to Shecaniah.
12 The eleventh lot fell to Eliashib.
The twelfth lot fell to Jakim.
13 The thirteenth lot fell to Huppah.
The fourteenth lot fell to Jeshebeab.
14 The fifteenth lot fell to Bilgah.
The sixteenth lot fell to Immer.
15 The seventeenth lot fell to Hezir.
The eighteenth lot fell to Happizzez.
16 The nineteenth lot fell to Pethahiah.
The twentieth lot fell to Jehezkel.
17 The twenty-first lot fell to Jakin.
The twenty-second lot fell to Gamul.
18 The twenty-third lot fell to Delaiah.
The twenty-fourth lot fell to Maaziah.

19 Each group carried out its appointed duties in the house of the Lord according to the procedures established by their ancestor Aaron in obedience to the commands of the Lord, the God of Israel.

Family Leaders among the Levites

20 These were the other family leaders descended from Levi:

From the descendants of Amram, the leader was Shebuel.[a]
From the descendants of Shebuel, the leader was Jehdeiah.
21 From the descendants of Rehabiah, the leader was Isshiah.
22 From the descendants of Izhar, the leader was Shelomith.[b]
From the descendants of Shelomith, the leader was Jahath.
23 From the descendants of Hebron, Jeriah was the leader,[c] Amariah was second, Jahaziel was third, and Jekameam was fourth.
24 From the descendants of Uzziel, the leader was Micah.
From the descendants of Micah, the leader was Shamir, 25 along with Isshiah, the brother of Micah.
From the descendants of Isshiah, the leader was Zechariah.
26 From the descendants of Merari, the leaders were Mahli and Mushi.
From the descendants of Jaaziah, the leader was Beno.
27 From the descendants of Merari through Jaaziah, the leaders were Beno, Shoham, Zaccur, and Ibri.
28 From the descendants of Mahli, the leader was Eleazar, though he had no sons.
29 From the descendants of Kish, the leader was Jerahmeel.
30 From the descendants of Mushi, the leaders were Mahli, Eder, and Jerimoth.

These were the descendants of Levi in their various families. 31 Like the descendants of Aaron, they were assigned to their duties by means of sacred lots, without regard to age or rank. Lots were drawn in the presence of King David, Zadok, Ahimelech, and the family leaders of the priests and the Levites.

Duties of the Musicians

25 David and the army commanders then appointed men from the families of Asaph, Heman, and Jeduthun to proclaim God’s messages to the accompaniment of lyres, harps, and cymbals. Here is a list of their names and their work:

From the sons of Asaph, there were Zaccur, Joseph, Nethaniah, and Asarelah. They worked under the direction of their father, Asaph, who proclaimed God’s messages by the king’s orders.

From the sons of Jeduthun, there were Gedaliah, Zeri, Jeshaiah, Shimei,[d] Hashabiah, and Mattithiah, six in all. They worked under the direction of their father, Jeduthun, who proclaimed God’s messages to the accompaniment of the lyre, offering thanks and praise to the Lord.

From the sons of Heman, there were Bukkiah, Mattaniah, Uzziel, Shubael,[e] Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, Romamti-ezer, Joshbekashah, Mallothi, Hothir, and Mahazioth. All these were the sons of Heman, the king’s seer, for God had honored him with fourteen sons and three daughters.

All these men were under the direction of their fathers as they made music at the house of the Lord. Their responsibilities included the playing of cymbals, harps, and lyres at the house of God. Asaph, Jeduthun, and Heman reported directly to the king. They and their families were all trained in making music before the Lord, and each of them—288 in all—was an accomplished musician. The musicians were appointed to their term of service by means of sacred lots, without regard to whether they were young or old, teacher or student.

The first lot fell to Joseph of the Asaph clan and twelve of his sons and relatives.[f]
The second lot fell to Gedaliah and twelve of his sons and relatives.
10 The third lot fell to Zaccur and twelve of his sons and relatives.
11 The fourth lot fell to Zeri[g] and twelve of his sons and relatives.
12 The fifth lot fell to Nethaniah and twelve of his sons and relatives.
13 The sixth lot fell to Bukkiah and twelve of his sons and relatives.
14 The seventh lot fell to Asarelah[h] and twelve of his sons and relatives.
15 The eighth lot fell to Jeshaiah and twelve of his sons and relatives.
16 The ninth lot fell to Mattaniah and twelve of his sons and relatives.
17 The tenth lot fell to Shimei and twelve of his sons and relatives.
18 The eleventh lot fell to Uzziel[i] and twelve of his sons and relatives.
19 The twelfth lot fell to Hashabiah and twelve of his sons and relatives.
20 The thirteenth lot fell to Shubael and twelve of his sons and relatives.
21 The fourteenth lot fell to Mattithiah and twelve of his sons and relatives.
22 The fifteenth lot fell to Jerimoth[j] and twelve of his sons and relatives.
23 The sixteenth lot fell to Hananiah and twelve of his sons and relatives.
24 The seventeenth lot fell to Joshbekashah[k] and twelve of his sons and relatives.
25 The eighteenth lot fell to Hanani and twelve of his sons and relatives.
26 The nineteenth lot fell to Mallothi and twelve of his sons and relatives.
27 The twentieth lot fell to Eliathah and twelve of his sons and relatives.
28 The twenty-first lot fell to Hothir and twelve of his sons and relatives.
29 The twenty-second lot fell to Giddalti and twelve of his sons and relatives.
30 The twenty-third lot fell to Mahazioth and twelve of his sons and relatives.
31 The twenty-fourth lot fell to Romamti-ezer and twelve of his sons and relatives.

Duties of the Gatekeepers

26 These are the divisions of the gatekeepers:

From the Korahites, there was Meshelemiah son of Kore, of the family of Abiasaph.[l] The sons of Meshelemiah were Zechariah (the oldest), Jediael (the second), Zebadiah (the third), Jathniel (the fourth), Elam (the fifth), Jehohanan (the sixth), and Eliehoenai (the seventh).

The sons of Obed-edom, also gatekeepers, were Shemaiah (the oldest), Jehozabad (the second), Joah (the third), Sacar (the fourth), Nethanel (the fifth), Ammiel (the sixth), Issachar (the seventh), and Peullethai (the eighth). God had richly blessed Obed-edom.

Obed-edom’s son Shemaiah had sons with great ability who earned positions of great authority in the clan. Their names were Othni, Rephael, Obed, and Elzabad. Their relatives, Elihu and Semakiah, were also very capable men.

All of these descendants of Obed-edom, including their sons and grandsons—sixty-two of them in all—were very capable men, well qualified for their work.

Meshelemiah’s eighteen sons and relatives were also very capable men.

10 Hosah, of the Merari clan, appointed Shimri as the leader among his sons, though he was not the oldest. 11 His other sons included Hilkiah (the second), Tebaliah (the third), and Zechariah (the fourth). Hosah’s sons and relatives, who served as gatekeepers, numbered thirteen in all.

Footnotes:

  1. 24:20 Hebrew Shubael (also in 24:20b), a variant spelling of Shebuel; compare 23:16 and 26:24.
  2. 24:22 Hebrew Shelomoth (also in 24:22b), a variant spelling of Shelomith; compare 23:18.
  3. 24:23 Hebrew From the descendants of Jeriah; compare 23:19.
  4. 25:3 As in one Hebrew manuscript and some Greek manuscripts (see also 25:17); most Hebrew manuscripts lack Shimei.
  5. 25:4 Hebrew Shebuel, a variant spelling of Shubael; compare 25:20.
  6. 25:9 As in Greek version; Hebrew lacks and twelve of his sons and relatives.
  7. 25:11 Hebrew Izri, a variant spelling of Zeri; compare 25:3.
  8. 25:14 Hebrew Jesarelah, a variant spelling of Asarelah; compare 25:2.
  9. 25:18 Hebrew Azarel, a variant spelling of Uzziel; compare 25:4.
  10. 25:22 Hebrew Jeremoth, a variant spelling of Jerimoth; compare 25:4.
  11. 25:24 Hebrew Joshbekasha, a variant spelling of Joshbekashah; compare 25:4.
  12. 26:1 As in Greek version (see also Exod 6:24); Hebrew reads Asaph.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Romans 4:1-12

The Faith of Abraham

Abraham was, humanly speaking, the founder of our Jewish nation. What did he discover about being made right with God? If his good deeds had made him acceptable to God, he would have had something to boast about. But that was not God’s way. For the Scriptures tell us, “Abraham believed God, and God counted him as righteous because of his faith.”[a]

When people work, their wages are not a gift, but something they have earned. But people are counted as righteous, not because of their work, but because of their faith in God who forgives sinners. David also spoke of this when he described the happiness of those who are declared righteous without working for it:

“Oh, what joy for those
whose disobedience is forgiven,
whose sins are put out of sight.
Yes, what joy for those
whose record the Lord has cleared of sin.”[b]

Now, is this blessing only for the Jews, or is it also for uncircumcised Gentiles?[c] Well, we have been saying that Abraham was counted as righteous by God because of his faith. 10 But how did this happen? Was he counted as righteous only after he was circumcised, or was it before he was circumcised? Clearly, God accepted Abraham before he was circumcised!

11 Circumcision was a sign that Abraham already had faith and that God had already accepted him and declared him to be righteous—even before he was circumcised. So Abraham is the spiritual father of those who have faith but have not been circumcised. They are counted as righteous because of their faith. 12 And Abraham is also the spiritual father of those who have been circumcised, but only if they have the same kind of faith Abraham had before he was circumcised.

Footnotes:

  1. 4:3 Gen 15:6.
  2. 4:7-8 Ps 32:1-2 (Greek version).
  3. 4:9 Greek is this blessing only for the circumcised, or is it also for the uncircumcised?
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 13

Psalm 13

For the choir director: A psalm of David.

O Lord, how long will you forget me? Forever?
How long will you look the other way?
How long must I struggle with anguish in my soul,
with sorrow in my heart every day?
How long will my enemy have the upper hand?

Turn and answer me, O Lord my God!
Restore the sparkle to my eyes, or I will die.
Don’t let my enemies gloat, saying, “We have defeated him!”
Don’t let them rejoice at my downfall.

But I trust in your unfailing love.
I will rejoice because you have rescued me.
I will sing to the Lord
because he is good to me.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 19:15-16

15 Lazy people sleep soundly,
but idleness leaves them hungry.

16 Keep the commandments and keep your life;
despising them leads to death.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.