The Daily Audio Bible Reading for Wednesday August 17, 2022 (NIV)

Nehemiah 12:27-13:31

The Dedication of the Wall of Jerusalem

27 Now for the dedication of the wall of Jerusalem, the Levites had been invited from all their places, in order to bring them to Jerusalem to celebrate the joyful dedication with both thanksgiving hymns and with songs using cymbals, harps, and lyres. 28 The singers had been gathered both from the district around Jerusalem and from the villages of the Netophathites, 29 from Beth Gilgal, and from the countryside of Geba and Azmaveth, because the singers had built villages for themselves around Jerusalem. 30 The priests and the Levites purified themselves, and they purified the people, the gates, and the wall.

31 I brought the officers of Judah up onto the wall and appointed two large thanksgiving choirs and two groups for the procession.

One group proceeded south on top of the west wall toward the Dung Gate. 32 Behind them went Hoshaiah and half of the officers of Judah, 33 also Azariah, Ezra, and Meshullam, 34 Judah and Benjamin, and Shemaiah and Jeremiah, 35 as well as some of the priests with trumpets, namely, Zechariah the son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zakkur, the son of Asaph, 36 and his relatives Shemaiah, Azarel, Milalai, Gilalai, Ma’ai, Nethanel, and Judah, and Hanani with the musical instruments of David the man of God. Ezra the scribe led them. 37 From the Fountain Gate they went directly up the steps to the City of David, by the ascent to the wall which was above David’s house and over the Water Gate on the east.[a]

38 The second thanksgiving choir was assigned to go in the opposite direction. Both I and half of the people were behind it on top of the wall. They went over the Tower of the Ovens to the Broad Wall, 39 and over the Ephraim Gate (that is, over the Old Gate), and over the Fish Gate and the Tower of Hananel and the Tower of the Hundred, and up to the Sheep Gate, and they stood at the Guard’s Gate.

40 The two thanksgiving choirs stood in the house of God, as did I and half of the officials with me, 41 as well as the priests: Eliakim, Ma’aseiah, Miniamin, Mikaiah, Elioenai, Zechariah, and Hananiah with trumpets, 42 and Ma’aseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, and Malkijah, and Elam, and Ezer. Then the singers sang with Jezrahiah as their leader. 43 That day they offered great sacrifices and rejoiced because God had given them great joy. The women and children also rejoiced. The joy of Jerusalem was heard a long way away.

44 That day men were appointed as supervisors over the storerooms, the contributions, the firstfruits, and the tithes, in order to gather the portions required by the Law for the priests and the Levites from the fields[b] of the towns, because Judah rejoiced over the priests and Levites who carried out their duties. 45 They and the singers and the gatekeepers continued the service of their God and the service of purification, according to the command of David and his son Solomon, 46 because formerly in the days of David and Asaph, Asaph was the head of the singers and of songs of praise and thanksgiving to God. 47 In the days of Zerubbabel and in the days of Nehemiah, all Israel continued to give the required portions for the singers and the gatekeepers daily. They would set apart that portion which was for the Levites, and the Levites would set apart that portion which was for the descendants of Aaron.

Enforcing the Terms of the Covenant

13 On that day, when the Book of Moses was being read in the hearing of the people, it was found written in it that no Ammonite or Moabite may ever come into the assembled congregation of God, because they had not met the Israelites with food and water but had hired Balaam against them to curse them. However, our God had turned the curse into a blessing. As the people heard the Law, they separated everyone of mixed foreign descent from Israel.

But before this, the priest Eliashib, who had been put in charge of the storerooms of the house of our God, and who was related to Tobiah, had provided a large storeroom for him.

Previously they had been putting the offerings, the incense, and the vessels, as well as the tithes of grain, new wine, and olive oil there. This had been done according to the command concerning the Levites, the singers, the gatekeepers, and the contributions for the priests.

But when all this was happening, I was not in Jerusalem, because in the thirty-second year of King Artaxerxes of Babylon, I had gone to the king. Then sometime later, I asked the king for permission to return, and I came back to Jerusalem. Then I found out about the evil thing that Eliashib had done for Tobiah by providing a room for him in the courtyards of the house of God. This was very offensive to me, so I threw all of Tobiah’s household property out of the storeroom. I gave orders to purify the storerooms, and I restored the articles of the house of God, the offerings, and the incense.

10 Then I learned that the portions for the Levites had not been distributed and that the Levites and singers who performed the work of God’s house all had gone back to their own fields. 11 I accused the officials and said, “Why has the house of God been abandoned?” So I gathered them and stationed them at their places. 12 Then all Judah brought the tithes of grain and new wine and olive oil to the storerooms. 13 I appointed treasurers in charge of the storerooms: the priest Shelemiah, the scribe Zadok, Pedaiah from the Levites, and as their assistant, Hanan the son of Zakkur, the son of Mattaniah, because they were considered to be trustworthy. It was their responsibility to distribute the portions to their relatives.

14 Remember me, my God, because of this, and do not wipe away my faithful deeds, which I have done for the sake of the house of my God and for the sake of its services.

15 In those days I saw in Judah some people who were treading winepresses on the Sabbath and bringing heaps of grain and loading them on donkeys, and also wine, grapes, and figs and all kinds of loads, and then bringing them to Jerusalem on the Sabbath. So I warned them on the day when they were selling food.

16 Moreover, some people from Tyre lived in the city. They were bringing fish and all kinds of merchandise and selling it on the Sabbath to the Jews—even in Jerusalem! 17 So I accused the Judean nobles and said to them, “What is this evil thing that you are doing, by which you are profaning the Sabbath day? 18 Didn’t your ancestors do this, and as a result our God brought all this calamity upon us and upon this city? You are adding more to his wrath by profaning the Sabbath.”

19 As it began to grow dark within the gates of Jerusalem before the beginning of the Sabbath, I gave orders to close the doors and not to open them until after the Sabbath. I also stationed some of my servants at the gates to ensure that no load would come in on the Sabbath day. 20 Once or twice the merchants and those who sell all kinds of merchandise spent the night outside of Jerusalem. 21 However, I warned them and said to them, “Why are you spending the night next to the wall? If you do this again, I will use force against you.” From that time onward they did not come on the Sabbath. 22 Then I told the Levites that they should purify themselves and come to guard the gates in order to sanctify the Sabbath day.

Remember this also in my favor, my God, and spare me according to your great faithfulness.

23 Also in those days I saw the Judeans who had married women from Ashdod, Ammon, and Moab. 24 Half of their children spoke the dialect of Ashdod or the language of other peoples and were not able to understand how to speak Judean. 25 So I accused them and cursed them. I beat some of the men and pulled out their hair. Then I made them take an oath by God: “May God punish us if we give our daughters to their sons or if we take some of their daughters for our sons or for ourselves.”

26 I said, “Wasn’t it because of these foreign wives that King Solomon of Israel sinned, although there was no king like him among the many nations? He was loved by his God, and God placed him as king over all Israel. Yet foreign wives made even him sin. 27 Should we listen to you and be led to do all this great evil, so that we end up being unfaithful to our God by marrying foreign women?”

28 One of the sons of Joiada, the son of Eliashib, the high priest, was the son-in-law of Sanballat the Horonite. So I chased him away from me.

29 Remember them, my God, because of their defiling of the priesthood and because of the covenant of the priesthood and the Levites.

30 So I purified them of everything foreign, and I established duties for the priests and the Levites—each man had his own work. 31 I also provided wood for the offerings at the appropriate times and for the offerings of the firstfruits.

Remember me, my God, for good.


  1. Nehemiah 12:37 The precise meaning of this part of the route is uncertain.
  2. Nehemiah 12:44 The Hebrew text has on the basis of the fields.
Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

1 Corinthians 11:1-16

11 Be imitators of me, just as I am of Christ.

Concerning Head Coverings at Worship

I praise you, brothers,[a] for remembering me in all things and holding firmly to the teachings[b] as I delivered them to you. However, I want you to know that Christ is the head of every man, and man is woman’s head, and God is Christ’s head. Every man who prays or prophesies with a covering hanging down from his head dishonors his head. But every woman who prays or prophesies with her head uncovered dishonors her head, for it is one and the same thing as being a woman with a shaved head. Indeed, if a woman does not wear a head covering, she should cut off her hair too. But if it is shameful for a woman to cut off her hair or shave her head, she should wear a head covering.

For a man ought not to wear a head covering, because he is the image and glory of God, but woman is man’s glory. For man is not from woman, but woman from man, and man was not created for the woman, but woman for the man. 10 For this reason the woman ought to have a symbol of authority on her head,[c] because of the angels.

11 Nevertheless, in the Lord, woman is not independent of man, nor is man independent of woman. 12 For as woman came from man, so also man comes through woman, and all things are from God.

13 Judge for yourselves. Is it proper for a woman to pray to God with her head uncovered? 14 Doesn’t the nature of things itself teach you that if a man has long hair, it is disgraceful for him, 15 whereas if a woman has long hair, it is glorious for her? For her long hair has been given to her as a covering. 16 But if anyone is inclined to be contentious—we have no such custom, and neither do God’s churches.


  1. 1 Corinthians 11:2 Some witnesses to the text omit brothers.
  2. 1 Corinthians 11:2 Or traditions
  3. 1 Corinthians 11:10 Literally ought to have authority upon the head
Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

Psalm 35:1-16

Psalm 35

David’s Defender

By David.

Opening Prayer

Lord, oppose those who oppose me.
Fight against those who fight against me.
Put on your armor and shield.[a]
Rise up to help me.
Wield a spear and block the way[b] of those who pursue me.
Say to my soul, “I am your salvation.”

First Petition

May those who seek my life be disgraced and put to shame.
May those who plot to harm me be turned back and dismayed.
May they be like chaff driven by the wind.
May an angel of the Lord drive them away.
May their path be dark and slippery.
May an angel of the Lord pursue them.
Without cause they hid their net to catch me.
Without cause they dug a pit to trap me.
May devastation overtake him before he knows it.
May the net which he hid catch him.
May he fall into it to his own destruction.

First Vow

Then my soul will rejoice in the Lord.
It will delight in his salvation.
10 All my bones[c] will say, “Lord, who is like you?
You rescue the poor from the one too strong for him,
the poor and needy from the one who robs him.”

The Attacks of the Wicked

11 Malicious witnesses arise.
They ask me about things I do not know.
12 They repay me with evil instead of good.
They rob my soul of happiness.
13 But when they were sick, I dressed in sackcloth.
I afflicted myself with fasting.
My prayers returned unanswered.[d]
14 I walked around mourning,
as if mourning for a friend or for my brother.
I bowed down, dirty with ashes,[e]
as though mourning for my mother.
15 But when I stumbled, they were happy.
They gathered together.
Yes, attackers gathered together against me
though I did not expect it.
They ripped me and were never quiet.
16 Like profane mockers,[f] they gnashed their teeth at me.


  1. Psalm 35:2 This may refer to two kinds of shields.
  2. Psalm 35:3 Many translations read this term as the name of a weapon: a lance, javelin, or battle-ax. This reading yields a translation like: Wield spear and javelin against those who pursue me.
  3. Psalm 35:10 My bones means my strongest part.
  4. Psalm 35:13 Or I prayed with a bowed head. Literally my prayer returned to my lap.
  5. Psalm 35:14 Literally dark
  6. Psalm 35:16 Literally, the Hebrew words are among the profane mockers for a cake. Because of the difficulty of making sense of this, many translations emend the text.
Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

Proverbs 21:17-18

17 Whoever loves pleasure will be poor.
Whoever loves wine and olive oil will never be rich.
18 The wicked become a ransom for the righteous,
and the treacherous make a payment for the upright.

Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.