07/27/2021 DAB Transcript

2 Chronicles 19:1-20:37, Romans 10:14-11:12, Psalms 21:1-13, Proverbs 20:4-6

Today is the 27th day of July welcome to the Daily Audio Bible I’m Brian it is wonderful to be here with you today around the Global Campfire as we find our peace, our oasis, our center. We center ourselves in the Scriptures, and…and we do it together, We don’t have to be alone in a solitary endeavor. We’re in community as we take the next step. And, so, let’s do that. We’re reading from the New English Translation this week. Today, second Chronicles chapters 19 and 20.

Commentary:

Okay. In our reading from Second Chronicles today we have this story from the reign of King Jehoshaphat that is really a complete and very very hopeful story in an incredible…an incredibly terrifying and intimidating time. So, Israel is about to be attacked by a vast horde of three different armies who are crossing the Dead Sea and…and then preparing to come up to Jerusalem. And this is not anticipated. That’s the thing. Like this happens suddenly and there are those times in our lives, right, when the sudden and unexpected happens and we realize that we are in a vulnerable position, and we have to decide what to do. And this is the whole nation of Israel deciding this…they…they’re facing the this, their scouts have indeed reported that a vast horde of people are crossing the Dead Sea to attack Jerusalem. So, if you think about it like what are the options? Maybe to immediately go and…and expend every single bit of energy and resource possible to immediately try to build up some kind of reinforcement or some kind of fortification. But again this isn’t planned. Like, this is haste. This is…would be reacting, but if it’s a vast horde what are you going to do? They don’t have a lot of options. Or maybe send negotiators down to the Army to see what they want, you know, see if there could be terms of peace, like to settle the situation or, I guess…I don’t know. Vast army is coming against you, maybe you just want to go in the other direction as fast as you can and just get as far away from the conflict as possible. That might be a little easier for individuals or small groups of people than to have a whole nation run away from an enemy, an enemy that seems to be, you know, amassing an attack on the capital city of Jerusalem. But as the story goes, and I just…I’m quoting here from second Chronicles. “Jehoshaphat was afraid so he decided to seek the Lord’s advice. He decreed that all Judah should observe a fast.” So, he didn’t go negotiate. They didn’t run away. He didn’t try a higher a militia or some other army, but he was afraid. And we can probably relate, right? The unexpected comes, we see vulnerability and we’re afraid. And it’s what happens next, though that becomes the important thing because what happens next in this story is very different than maybe some of…some of the things that we do when we face these situations. We may run away, try to negotiate, build up reinforcements, do whatever we gotta do. But in this case, he was afraid, and he turned to God. And he…he goes before the Lord, and he prays, like God we can’t deal with…we don't…we’re not prepared for this. They’re…they’re going to overtake us. You are our only hope. And when this temple was built we said that if we were invaded or things were happening we could come here and we can call upon your name and so that’s what we’re doing. We’re calling upon your name because they’re coming to attack us. And I quote from Jehoshaphat’s prayer. “Our God will you not judge them for we are powerless against this huge army that attacks us. We don’t know what we should do. We look to you for help.” So, that is a posture that is not in their own strength. That is a posture saying we are utterly dependent upon you, Lord. As the story goes, they stay before the Lord, worship the Lord and prophetic voice is spoken and…and the people are to go out, they are to go out and face the enemy, but what they will be ultimately are spectators, not participants in the battle. They…they…they go out and observe. The three armies have destroyed each other. So, when we find ourselves facing the unknown and we’re afraid and the facts aren’t looking good, we can move in any number of directions. We have a will. We can chart our own course in our own strength but if we will remember this story it is a hopeful one in these seasons. It is hopeful and helpful to be reminded of our utter dependence upon God and to remember that He is a lot stronger than we are. He is a lot stronger than what might be coming against us, and He knows all a lot more about what’s actually going on than we do. And, so, as we watch Jehoshaphat in the people of Israel in this case, we see that there are any number of things that they could’ve done, but what they did was to humble themselves before the Lord and it was the Lord who delivered them.

Prayer:

Father, we thank You for Your word and we thank You for stories like this one that…that bring encouragement and a great amount of hope, but also a tremendous amount of reminder. It is not in our own strength that we will achieve anything. It is by Your grace and Your sustenance and Your protection alone. And, so, we humble ourselves before You in all of the things that we may be facing. You are our only hope and this is the only hope we need. Come Holy Spirit we pray. In the name of Jesus, we ask. Amen.

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And that’s it for today. I’m Brian I love you and I’ll be waiting for you here tomorrow.

Community Prayer and Praise:

Hi Daily Audio Bible family this is My Joy is full from London and I just finished listening to the July 24th podcast and I just wanted to say, there’s a lady at the end and I can’t remember her name but she told us her testimony about how she’s ashamed because of the divorcing her husband and her divorcing her ex-husband and now…and she came to the DAB because of her new husband and etc., etc. But…and you asked, like how do you tell that, how do you…you feel like you’re __ your testimony, how do you tell that? And exactly how you just told us is how you tell it, I think. Yeah, tell people that you were hesitant but it’s just…that changed your life. Exactly what you said. So, that say to whoever like the Spirit leads. But, yeah, I wanted to say like the way you said it was perfect.

Hi DAB family this is Jessica from California. I’m calling in today to ask for some prayer. Last year sometime I called in and asked everyone to pray for my uncle who was in a…he got ran over by a car and he made it through that and now he’s in a rehabilitation center. He’s not the same as he used to be. He’s sort of like a child, but he does know some things. But he’s having a hard time connecting the dots. And today was the first time I was able to go take him on an outing. I’ve been…been visiting…visiting him for…every two weeks for the past few months since they started letting us because before that I couldn’t even see them because of COVID. And, so, I really thought it was going to be a great day and I was so excited about it but once I got him out, he got really overwhelmed and anxiety and he felt scared and kind of weird. And, you know, going from being a normal human being to being handicapped I’m sure not an easy thing to accept or understand, especially for him to understand why. And I just would like to ask you brothers and sisters if you could just help me pray for my uncle to have the peace that surpasses all understanding because he just…he tells me that he worries and…and he doesn’t know what he’s going to do and he doesn’t know what he’s supposed to do. And I tell him not to worry, that we’re trying to figure that out but it’s just a lot for him. So, I just appreciate if you guys could help me pray for that. And I…and I love you guys and hope everything is well. Bye. Thank you.

I’m basking in the spirit but I’m still laying in bed
the sun hasn’t come up yet and I’m glad that I’m not dead
it’s quiet and it’s dark and it seems like the world’s asleep
but I can feel you all around me God and inside too real deep
it feels like I’m glowing but I know that can’t be true
pre-dawn is my favorite time to come in prayer to you
there aren’t any real distractions no voices cars or lights
no human interference no arguments or fights
only me reflecting thoughts that spring from deep within
thoughts now filled with gratitude that used to be a sin
I come to you for power I come to you for grace
I come to you my father because there really is no other place
I lift you up for what you’ve done you’ve done so much for me
I praise you God for who you are and how you’ve set me free
it seems like I can’t get enough of praising you every day
the closer that I get to you the more I love to pray
thank you God for lifting me for loving me for setting free
thank you God that my eyes can see a concept like eternity
the sun’s up now and I’m still in prayer
I still can feel you everywhere
inside outside all around
even deep below the ground
you are truly awesome

blindtony1016@gmail.com. I’d like to give a shout out to Margaret Aronetta. I hope that things are well and that your new podcast 180 got off the ground successfully. Know that you’re in my thoughts and prayers daily. And once again Brian and the Hardin family thank you for this wonderful podcast for God’s Holy Spirit to flow. Keep it flowin’ Y’all. Alright. Bye-bye.

Hi Diane from Denver, I heard you speaking this morning about the grief that you’re experiencing at your daughter’s death and I…it took my breath away. And I just thank you for reaching out. I…I hear that you are trying to be strong and…and you don’t have to be. You’ve lost your daughter and that’s sad and you’re doing the right thing in reaching out. Just feel those feelings. Give them to the Lord. Sit with the Lord and feel your feelings and remember your memories and as time passes He will walk you through this path of grief that leads to a new way of living, a way of living that does not include your daughter. And how painful that’s going to be. I pray that you are able to reach out and feel Him, feel the presence of Jesus, the Holy Spirit, and our Father as they hold you as you learn to walk this new life and that you’ll eventually be able to find new waves of joy, deeper relationship with the Holy Spirit and our God. I just pray you comfort sister. Amen.

Good morning DAB family I am calling in a prayer for the woman that called about her daughter that passed away. I believe she said it’s not been that long. She had post on the wall for a transplant…plant for her daughter and was denied. Today is Sunday the 25th. Father God in the name of Jesus I ask that You will comfort the Young lady that lost her daughter that passed away not too long ago God. Give her peace above all understanding God. Comfort her in her time of bereaving God. Lord You know we need You right now in these times where we don’t know where to turn, which way to turn God. We toss and turn in our sleep God. But Lord You said that You would never leave us nor forsake us God. So, God let her know that You are with her. Comfort her in her sleep God. Talk to her in her dreams. Let her know that her daughter is at peace and her daughter is with her Father God. Give her family peace. Give her family comfort God. Lord in the name of Jesus I pray for those that need comfort right now, those that are bereaving for lost ones God. Not only her lost ones but those that lost loved ones for whatever reason God. I pray on this line Lord that she would give us peace above all understanding in Jesus’ name God. Comfort those that call in that are sick that are wounded. that are broken hearted. those that are suffering right now. You comfort those. Give them peace above all understanding in Jesus’ name I pray. Amen.

The Daily Audio Bible Reading for Tuesday July 27, 2021 (NIV)

2 Chronicles 19-20

19 When King Jehoshaphat of Judah returned home safely to Jerusalem, the prophet[a] Jehu son of Hanani confronted him;[b] he said to King Jehoshaphat, “Is it right to help the wicked and be an ally of those who oppose the Lord?[c] Because you have done this, the Lord is angry with you![d] Nevertheless you have done some good things;[e] you removed[f] the Asherah poles from the land and you were determined to follow God.”[g]

Jehoshaphat Appoints Judges

Jehoshaphat lived in Jerusalem. He went out among the people from Beer Sheba to the hill country of Ephraim and encouraged them to follow[h] the Lord God of their ancestors.[i] He appointed judges throughout the land and in each of the fortified cities of Judah.[j] He told the judges, “Be careful what you do,[k] for you are not judging for men, but for the Lord, who will be with you when you make judicial decisions. Respect the Lord and make careful decisions, for the Lord our God disapproves of injustice, partiality, and bribery.”[l]

In Jerusalem Jehoshaphat appointed some Levites, priests, and Israelite family leaders to judge on behalf of the Lord[m] and to settle disputes among the residents of Jerusalem.[n] He commanded them: “Carry out your duties with respect for the Lord, with honesty, and with pure motives.[o] 10 Whenever your countrymen who live in the cities bring a case before you[p] (whether it involves a violent crime[q] or other matters related to the law, commandments, rules, and regulations), warn them that they must not sin against the Lord. If you fail to do so, God will be angry with you and your colleagues, but if you obey, you will be free of guilt.[r] 11 Take note, Amariah the chief priest will oversee[s] you in every matter pertaining to the Lord and Zebadiah son of Ishmael, the leader of the family of Judah, in every matter pertaining to the king. The Levites will serve as officials before you. Act courageously,[t] and may the Lord be with those who do well!”

The Lord Gives Jehoshaphat Military Success

20 Later the Moabites and Ammonites, along with some of the Meunites,[u] attacked Jehoshaphat. Messengers[v] arrived and reported to Jehoshaphat, “A huge army is attacking you from the other side of the Dead Sea,[w] from the direction of Edom.[x] Look, they are in Hazazon Tamar (that is, En Gedi).” Jehoshaphat was afraid, so he decided to seek the Lord’s advice.[y] He decreed that all Judah should observe a fast. The people of Judah[z] assembled to ask for the Lord’s help;[aa] they came from all the cities of Judah to ask for the Lord’s help.[ab]

Jehoshaphat stood before the assembly of Judah and Jerusalem at the Lord’s temple, in front of the new courtyard. He prayed: “O Lord God of our ancestors,[ac] you are the God who lives in heaven[ad] and rules over all the kingdoms of the nations. You possess strength and power; no one can stand against you. Our God, you drove out[ae] the inhabitants of this land before your people Israel and gave it as a permanent possession[af] to the descendants of your friend[ag] Abraham. They settled down in it and built in it a temple[ah] to honor you,[ai] saying, ‘If disaster comes on us in the form of military attack,[aj] judgment, plague, or famine, we will stand in front of this temple before you, for you are present in this temple.[ak] We will cry out to you for help in our distress, so that you will[al] hear and deliver us.’ 10 Now the Ammonites, Moabites, and men from Mount Seir are coming![am] When Israel came from the land of Egypt, you did not allow them to invade these lands.[an] They bypassed them and did not destroy them. 11 Look how they are repaying us! They come to drive us out of our allotted land which you assigned to us! 12 Our God, will you not judge them? For we are powerless against this huge army that attacks us. We don’t know what we should do; we look to you for help.”[ao]

13 All the men of Judah[ap] were standing before the Lord, along with their infants, wives, and children. 14 Then in the midst of the assembly, the Lord’s Spirit came upon Jachaziel son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite and descendant of Asaph. 15 He said: “Pay attention, all you people of Judah,[aq] residents of Jerusalem, and King Jehoshaphat! This is what the Lord says to you: ‘Don’t be afraid and don’t panic[ar] because of this huge army! For the battle is not yours, but God’s. 16 Tomorrow march down against them as[as] they come up the Ascent of Ziz. You will find them at the end of the ravine in front of the wilderness of Jeruel. 17 You will not fight in this battle. Take your positions, stand, and watch the Lord deliver you,[at] O Judah and Jerusalem. Don’t be afraid and don’t panic![au] Tomorrow march out toward them; the Lord is with you!’”

18 Jehoshaphat bowed down with his face toward the ground, and all the people of Judah[av] and the residents of Jerusalem fell down before the Lord and worshiped him.[aw] 19 Then some Levites, from the Kohathites and Korahites, got up and loudly praised the Lord God of Israel.[ax]

20 Early the next morning they marched out to the wilderness of Tekoa. When they were ready to march, Jehoshaphat stood up and said: “Listen to me, you people of Judah[ay] and residents of Jerusalem! Trust in the Lord your God and you will be safe![az] Trust in the message of his prophets and you will win.” 21 He met[ba] with the people and appointed musicians to play before the Lord and praise his majestic splendor. As they marched ahead of the warriors they said: “Give thanks to the Lord, for his loyal love endures.”[bb]

22 When they began to shout and praise, the Lord suddenly attacked[bc] the Ammonites, Moabites, and men from Mount Seir[bd] who were invading Judah, and they were defeated. 23 The Ammonites and Moabites attacked the men from Mount Seir[be] and annihilated them.[bf] When they had finished off the men[bg] of Seir, they attacked and destroyed one another.[bh] 24 When the men of Judah[bi] arrived at the observation post overlooking the wilderness and looked at[bj] the huge army, they saw dead bodies on the ground; there were no survivors. 25 Jehoshaphat and his men[bk] went to gather the plunder; they found a huge amount of supplies, clothing,[bl] and valuable items. They carried away everything they could.[bm] There was so much plunder, it took them three days to haul it off.[bn]

26 On the fourth day they assembled in the Valley of Berachah, where[bo] they praised the Lord. So that place is called the Valley of Berachah[bp] to this very day. 27 Then all the men of Judah and Jerusalem returned joyfully to Jerusalem with Jehoshaphat leading them; the Lord had given them reason to rejoice over their enemies. 28 They entered Jerusalem to the sound of stringed instruments and trumpets and proceeded to the temple of the Lord. 29 All the kingdoms of the surrounding lands were afraid of God[bq] when they heard how the Lord had fought against Israel’s enemies. 30 Jehoshaphat’s kingdom enjoyed peace; his God made him secure on every side.[br]

Jehoshaphat’s Reign Ends

31 Jehoshaphat reigned over Judah. He was thirty-five years old when he became king and he reigned for twenty-five years in Jerusalem. His mother[bs] was Azubah, the daughter of Shilhi. 32 He followed in his father Asa’s footsteps and was careful to do what the Lord approved.[bt] 33 However, the high places were not eliminated; the people were still not devoted to the God of their ancestors.[bu]

34 The rest of the events of Jehoshaphat’s reign, from start to finish, are recorded in the Annals of Jehu son of Hanani, which are included in the Scroll of the Kings of Israel.[bv]

35 Later King Jehoshaphat of Judah made an alliance with King Ahaziah of Israel, who[bw] did evil. 36 They agreed[bx] to make large seagoing merchant ships;[by] they built the ships in Ezion Geber. 37 Eliezer son of Dodavahu from Mareshah prophesied against Jehoshaphat, “Because[bz] you made an alliance with Ahaziah, the Lord will shatter what you have made.” The ships were wrecked and unable to go to sea.[ca]

Footnotes:

  1. 2 Chronicles 19:2 tn Or “seer.”
  2. 2 Chronicles 19:2 tn Heb “went out to his face.”
  3. 2 Chronicles 19:2 tn Heb “and love those who hate the Lord?”
  4. 2 Chronicles 19:2 tn Heb “and because of this upon you is anger from before the Lord.”
  5. 2 Chronicles 19:3 tn Heb “nevertheless good things are found with you.”
  6. 2 Chronicles 19:3 tn Here בָּעַר (baʿar) is not the well attested verb “burn,” but the less common homonym meaning “devastate, sweep away, remove.” See HALOT 146 s.v. II בער.
  7. 2 Chronicles 19:3 tn Heb “and you set your heart to seek God.”
  8. 2 Chronicles 19:4 tn Heb “and turned them back to.”
  9. 2 Chronicles 19:4 tn Heb “fathers.”
  10. 2 Chronicles 19:5 tn Heb “in the land in all the fortified cities of Judah, city by city.”
  11. 2 Chronicles 19:6 tn Heb “see what you are doing.”
  12. 2 Chronicles 19:7 tn Heb “and now let the terror of the Lord be upon you, be careful and act for there is not with the Lord our God injustice, lifting up of a face, and taking a bribe.”
  13. 2 Chronicles 19:8 tn Heb “for the judgment of the Lord.”
  14. 2 Chronicles 19:8 tc Heb “and to conduct a case [or “for controversy”], and they returned [to] Jerusalem.” Some emend וַיָּשֻׁבוּ (vayyashuvu, “and they returned”) to וַיֵּשְׁבוּ (vayyeshevu, “and they lived [in]”). The present translation assumes an emendation to יֹשְׁבֵי (yoshevey, “residents of”).
  15. 2 Chronicles 19:9 tn Heb “This you must do with the fear of the Lord, with honesty, and with a complete heart.”
  16. 2 Chronicles 19:10 tn Heb “and every case which comes to you from your brothers who live in their cities.”
  17. 2 Chronicles 19:10 tn Heb “between blood pertaining to blood.”
  18. 2 Chronicles 19:10 tn Heb “and anger will be upon you and your brothers; do this and you will not be guilty.”
  19. 2 Chronicles 19:11 tn Heb “will be over you.”
  20. 2 Chronicles 19:11 tn Heb “Be strong and act!”
  21. 2 Chronicles 20:1 tc The Hebrew text has “Ammonites,” but they are mentioned just before this. Most translations, following some mss of the LXX, read “Meunites” (see 2 Chr 26:7; so NASB, NIV, NRSV).
  22. 2 Chronicles 20:2 tn Heb “they”; the implied referent (messengers) has been specified in the translation for clarity.
  23. 2 Chronicles 20:2 tn Heb “the Sea”; in context (“from the direction of Edom”) this must refer to the Dead Sea, which has been specified in the translation for clarity (cf. NEB, NLT).
  24. 2 Chronicles 20:2 tc Most Hebrew mss, the LXX, and Vulgate read “from Aram” (i.e., Syria), but this should be emended to “Edom,” which is the reading of one Hebrew ms and the Old Latin.
  25. 2 Chronicles 20:3 tn Heb “and he set his face to seek the Lord.”
  26. 2 Chronicles 20:4 tn The words “the people of” are supplied in the translation for clarity. The Hebrew text uses the name “Judah” by metonymy for the people of Judah.
  27. 2 Chronicles 20:4 tn Heb “to seek from the Lord.” The verb here (בָּקַשׁ, baqash) is different from the one translated “seek” in v. 3 (דָּרַשׁ, darash).
  28. 2 Chronicles 20:4 tn Heb “to seek the Lord.” The verb here (בָּקַשׁ, baqash) is different from the one translated “seek” in v. 3 (דָּרַשׁ, darash).
  29. 2 Chronicles 20:6 tn Heb “fathers” (also in v. 33).
  30. 2 Chronicles 20:6 tn Heb “are you not God in heaven?” The rhetorical question expects the answer “yes,” resulting in the positive statement “you are the God who lives in heaven” employed in the translation.
  31. 2 Chronicles 20:7 tn Heb “did you not drive out . . . ?” This is another rhetorical question which expects a positive response; see the note on the word “heaven” in the previous verse.
  32. 2 Chronicles 20:7 tn Heb “permanently.”
  33. 2 Chronicles 20:7 tn Or perhaps “your covenantal partner.” See Isa 41:8.
  34. 2 Chronicles 20:8 tn Or “sanctuary.”
  35. 2 Chronicles 20:8 tn Heb “for your name.” The word “name” sometimes refers to one’s reputation or honor (thus the translation here, “to honor you).
  36. 2 Chronicles 20:9 tn Heb “sword.”
  37. 2 Chronicles 20:9 tn Heb “for your name is in this house.” The “name” of the Lord sometimes designates the Lord himself, being indistinguishable from the proper name. In this case the temple is referred to as a “house” where the Lord himself can reside.
  38. 2 Chronicles 20:9 tn Or “so that you may.”
  39. 2 Chronicles 20:10 tn Heb “now, look, the sons of Ammon, Moab and Mount Seir.”
  40. 2 Chronicles 20:10 tn Heb “whom you did not allow Israel to enter when they came from the land of Egypt.”
  41. 2 Chronicles 20:12 tn Heb “for [or “indeed”] upon you are our eyes.”
  42. 2 Chronicles 20:13 tn Heb “Judah.” The words “the men of” are supplied in the translation for clarity. The Hebrew text uses the name “Judah” by metonymy for the men of Judah.
  43. 2 Chronicles 20:15 tn Heb “all Judah.” The words “you people of” are supplied in the translation for clarity. The Hebrew text uses the name “Judah” by metonymy for the people of Judah. Unlike the previous instance in v. 13 where infants, wives, and children are mentioned separately, this reference appears to include them all.
  44. 2 Chronicles 20:15 tn Or perhaps “don’t get discouraged.”
  45. 2 Chronicles 20:16 tn Heb “look.”
  46. 2 Chronicles 20:17 tn Heb “the deliverance of the Lord with you.”
  47. 2 Chronicles 20:17 tn Or perhaps “don’t get discouraged.”
  48. 2 Chronicles 20:18 tn Heb “all Judah.” The words “you people of” are supplied in the translation for clarity. See the note on the word “Judah” in v. 15.
  49. 2 Chronicles 20:18 tn Heb “to worship the Lord.”
  50. 2 Chronicles 20:19 tn Heb “arose to praise the Lord God of Israel with a very loud voice.”
  51. 2 Chronicles 20:20 tn Heb “O Judah.” The words “you people of” are supplied in the translation for clarity. See the note on the word “Judah” in v. 15.
  52. 2 Chronicles 20:20 tn There is a wordplay in the Hebrew text. The Hiphil verb form הַאֲמִינוּ (haʾaminu, “trust”) and the Niphal form תֵאָמֵנוּ (teʾamenu, “you will be safe”) come from the same verbal root (אָמַן, ʾaman).
  53. 2 Chronicles 20:21 tn Or “consulted.”
  54. 2 Chronicles 20:21 tn Or “is eternal.”
  55. 2 Chronicles 20:22 tn Heb “set ambushers against.” This is probably idiomatic here for launching a surprise attack.
  56. 2 Chronicles 20:22 tn Heb “the sons of Ammon, Moab, and Mount Seir.”
  57. 2 Chronicles 20:23 tn Heb “the sons of Ammon and Moab stood against the residents of Mount Seir.”
  58. 2 Chronicles 20:23 tn Heb “to annihilate and to destroy.”
  59. 2 Chronicles 20:23 tn Heb “residents.”
  60. 2 Chronicles 20:23 tn Heb “they helped, each one his fellow, for destruction.” The verb עָזַר (ʿazar), traditionally understood as the well-attested verb meaning “to help,” is an odd fit in this context. It is possible that it is from a homonymic root, perhaps meaning to “attack.” This root is attested in Ugaritic in a nominal form meaning “young man, warrior, hero.” For a discussion of the proposed root, see HALOT 811 s.v. II עזר.
  61. 2 Chronicles 20:24 tn Heb “Judah.” The words “the men of” are supplied in the translation for clarity. The Hebrew text uses the name “Judah” by metonymy for the men of Judah.
  62. 2 Chronicles 20:24 tn Heb “turned toward.”
  63. 2 Chronicles 20:25 tn Or “army.”
  64. 2 Chronicles 20:25 tc The MT reads פְגָרִים (fegarim, “corpses”), but this seems odd among a list of plunder. A few medieval Hebrew mss and the Vulgate read בְגָדִים (vegadim, “clothing”), which fits the context much better.
  65. 2 Chronicles 20:25 tn Heb “and they snatched away for themselves so that there was no carrying away.”
  66. 2 Chronicles 20:25 tn Heb “and they were three days looting the plunder for it was great.”
  67. 2 Chronicles 20:26 tn Heb “for there.”
  68. 2 Chronicles 20:26 sn The name Berachah, which means “blessing” in Hebrew, is derived from the verbal root “to praise [or “to bless”],” which appears earlier in the verse.
  69. 2 Chronicles 20:29 tn Heb “and the terror of God [or “a great terror”] was upon all the kingdoms of the lands.” It is uncertain if אֱלֹהִים (ʾelohim) should be understood as a proper name here (“God”), or taken in an idiomatic superlative sense.
  70. 2 Chronicles 20:30 tn Heb “and his God gave him rest all around.”
  71. 2 Chronicles 20:31 tn Heb “The name of his mother.”
  72. 2 Chronicles 20:32 tn Heb “he walked in the way of his father Asa and did not turn from it, doing what is right in the eyes of the Lord.”
  73. 2 Chronicles 20:33 tn Heb “and still the people did not set their heart[s] on the God of their fathers.”
  74. 2 Chronicles 20:34 tn Heb “the rest of the events of Jehoshaphat, the former and the latter, look, they are written in the records of Jehu son of Hanani, which are taken up in the scroll of the kings of Israel.”
  75. 2 Chronicles 20:35 tn Heb “he.” The pronoun has been translated as a relative pronoun for stylistic reasons.
  76. 2 Chronicles 20:36 tn Heb “he made an alliance with him.”
  77. 2 Chronicles 20:36 tn Heb “make ships to go to Tarshish.” This probably refers to large ships either made in or capable of traveling to the distant western port of Tarshish; a “Tarshish-ship” was essentially a large seagoing merchant ship.
  78. 2 Chronicles 20:37 tn Heb “when.”
  79. 2 Chronicles 20:37 tn Heb “to go to Tarshish.”
New English Translation (NET)

NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

Romans 10:14-11:12

14 How are they to call on one they have not believed in? And how are they to believe in one they have not heard of? And how are they to hear without someone preaching to them?[a] 15 And how are they to preach unless they are sent? As it is written, “How timely[b] is the arrival[c] of those who proclaim the good news.”[d] 16 But not all have obeyed the good news, for Isaiah says, “Lord, who has believed our report?”[e] 17 Consequently faith comes from what is heard, and what is heard comes through the preached word[f] of Christ.[g]

18 But I ask, have they[h] not heard?[i] Yes, they have:[j] Their voice has gone out to all the earth, and their words to the ends of the world.[k] 19 But again I ask, didn’t Israel understand?[l] First Moses says, “I will make you jealous by those who are not a nation; with a senseless nation I will provoke you to anger.”[m] 20 And Isaiah is even bold enough to say, “I was found by those who did not seek me; I became well known to those who did not ask for me.”[n] 21 But about Israel he says, “All day long I held out my hands to this disobedient and stubborn people![o]

Israel’s Rejection not Complete nor Final

11 So I ask, God has not rejected his people, has he? Absolutely not! For I too am an Israelite, a descendant of Abraham, from the tribe of Benjamin. God has not rejected his people whom he foreknew! Do you not know what the scripture says about Elijah, how he pleads with God against Israel? “Lord, they have killed your prophets, they have demolished your altars; I alone am left and they are seeking my life![p] But what was the divine response[q] to him? “I have kept for myself 7,000 people[r] who have not bent the knee to Baal.”[s]

So in the same way at the present time there is a remnant chosen by grace. And if it is by grace, it is no longer by works, otherwise grace would no longer be grace. What then? Israel failed to obtain what it was diligently seeking, but the elect obtained it. The[t] rest were hardened, as it is written,

God gave them a spirit of stupor,
eyes that would not see and ears that would not hear,
to this very day.[u]

And David says,

Let their table become a snare and trap,
a stumbling block and a retribution for them;
10 let their eyes be darkened so that they may not see,
and make their backs bend continually.[v]

11 I ask then, they did not stumble into an irrevocable fall,[w] did they? Absolutely not! But by their transgression salvation has come to the Gentiles, to make Israel[x] jealous. 12 Now if their transgression means riches for the world and their defeat means riches for the Gentiles, how much more will their full restoration[y] bring?

Footnotes:

  1. Romans 10:14 tn Grk “preaching”; the words “to them” are supplied for clarification.
  2. Romans 10:15 tn The word in this context seems to mean “coming at the right or opportune time” (see BDAG 1103 s.v. ὡραῖος 1); it may also mean “beautiful, attractive, welcome.”
  3. Romans 10:15 tn Grk “the feet.” The metaphorical nuance of “beautiful feet” is that such represent timely news.
  4. Romans 10:15 sn A quotation from Isa 52:7; Nah 1:15.
  5. Romans 10:16 sn A quotation from Isa 53:1.
  6. Romans 10:17 tn The Greek term here is ῥῆμα (rhēma), which often (but not exclusively) focuses on the spoken word.
  7. Romans 10:17 tc Most mss (א1 A D1 Ψ 33 1175 1241 1505 1881 2464 M sy) have θεοῦ (theou) here rather than Χριστοῦ (Christou; found in א* B C D* 6 81 629 1506 1739 lat co). Although the Nestle-Aland apparatus includes P46vid for this reading, more recent photographs by CSNTM reveal it to be κυρίου (“Lord”), a singular reading. External evidence strongly favors the reading “Christ” here. Internal evidence is also on its side, for the expression ῥῆμα Χριστοῦ (rhēma Christou) occurs nowhere else in the NT; thus scribes would be prone to change it to a known expression.tn The genitive could be understood as either subjective (“Christ does the speaking”) or objective (“Christ is spoken about”), but the latter is more likely here.
  8. Romans 10:18 tn That is, Israel (see the following verse).
  9. Romans 10:18 tn Grk “they have not ‘not heard,’ have they?” This question is difficult to render in English. The basic question is a negative sentence (“Have they not heard?”), but it is preceded by the particle μή () which expects a negative response. The end result in English is a double negative (“They have not ‘not heard,’ have they?”). This has been changed to a positive question in the translation for clarity. See BDAG 646 s.v. μή 3.a.; D. Moo, Romans (NICNT), 666, fn. 32; and C. E. B. Cranfield, Romans (ICC), 537, for discussion.
  10. Romans 10:18 tn Here the particle μενοῦνγε (menounge) is correcting the negative response expected by the particle μή () in the preceding question. Since the question has been translated positively, the translation was changed here to reflect that rendering.
  11. Romans 10:18 sn A quotation from Ps 19:4.
  12. Romans 10:19 tn Grk “Israel did not ‘not know,’ did he?” The double negative in Greek has been translated as a positive affirmation for clarity (see v. 18 above for a similar situation).
  13. Romans 10:19 sn A quotation from Deut 32:21.
  14. Romans 10:20 sn A quotation from Isa 65:1.
  15. Romans 10:21 sn A quotation from Isa 65:2.
  16. Romans 11:3 sn A quotation from 1 Kgs 19:10, 14.
  17. Romans 11:4 tn Grk “the revelation,” “the oracle.”
  18. Romans 11:4 tn The Greek term here is ἀνήρ (anēr), which only exceptionally is used in a generic sense of both males and females. In this context, it appears to be a generic usage (“people”) since when Paul speaks of a remnant of faithful Israelites (“the elect,” v. 7), he is not referring to males only. It can also be argued, however, that it refers only to adult males here (“men”), perhaps as representative of all the faithful left in Israel.
  19. Romans 11:4 sn A quotation from 1 Kgs 19:18.
  20. Romans 11:7 tn Here δέ (de) has not been translated because of differences between Greek and English style.
  21. Romans 11:8 sn A quotation from Deut 29:4; Isa 29:10.
  22. Romans 11:10 sn A quotation from Ps 69:22-23.
  23. Romans 11:11 tn Grk “that they might fall.”
  24. Romans 11:11 tn Grk “them”; the referent (Israel, cf. 11:7) has been specified in the translation for clarity.
  25. Romans 11:12 tn Or “full inclusion”; Grk “their fullness.”
New English Translation (NET)

NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

Psalm 21

Psalm 21[a]

For the music director, a psalm of David.

21 O Lord, the king rejoices in the strength you give;[b]
he takes great delight in the deliverance you provide.[c]
You grant[d] him his heart’s desire;
you do not refuse his request.[e] (Selah)
For you bring him[f] rich[g] blessings;[h]
you place a golden crown on his head.
He asked you to sustain his life,[i]
and you have granted him long life and an enduring dynasty.[j]
Your deliverance brings him great honor;[k]
you give him majestic splendor.[l]
For you grant him lasting blessings;
you give him great joy by allowing him into your presence.[m]
For the king trusts[n] in the Lord,
and because of the Most High’s[o] faithfulness he is not shaken.[p]
You[q] prevail over[r] all your enemies;
your power is too great for those who hate you.[s]
You burn them up like a fiery furnace[t] when you appear.[u]
The Lord angrily devours them;[v]
the fire consumes them.
10 You destroy their offspring[w] from the earth,
their descendants[x] from among the human race.[y]
11 Yes,[z] they intend to do you harm;[aa]
they dream up a scheme,[ab] but they do not succeed.[ac]
12 For you make them retreat[ad]
when you aim your arrows at them.[ae]
13 Rise up, O Lord, in strength![af]
We will sing and praise[ag] your power.

Footnotes:

  1. Psalm 21:1 sn Psalm 21. The psalmist praises the Lord for the way he protects and blesses the Davidic king.
  2. Psalm 21:1 tn Heb “in your strength.” The translation interprets the pronominal suffix as subjective, rather than merely descriptive (or attributive).
  3. Psalm 21:1 tn Heb “and in your deliverance, how greatly he rejoices.”
  4. Psalm 21:2 tn The translation assumes the perfect verbal forms in v. 2 are generalizing, stating factually what God typically does for the king. Another option is to take them as present perfects, “you have granted…you have not refused.” See v. 4, which mentions a specific request for a long reign.
  5. Psalm 21:2 tn Heb “and the request of his lips you do not refuse.”
  6. Psalm 21:3 tn Or “meet him [with].”
  7. Psalm 21:3 tn Heb “good.”
  8. Psalm 21:3 sn You bring him rich blessings. The following context indicates that God’s “blessings” include deliverance/protection, vindication, sustained life, and a long, stable reign (see also Pss 3:8; 24:5).
  9. Psalm 21:4 tn Heb “life he asked from you.” Another option is to translate the perfect verbal forms in v. 4 with the present tense, “he asks…you grant.”
  10. Psalm 21:4 tn Heb “you have granted him length of days forever and ever.” The phrase “length of days,” when used of human beings, usually refers to a lengthy period of time (such as one’s lifetime). See, for example, Deut 30:20; Job 12:12; Ps 91:16; Prov 3:2, 16; Lam 5:20. The additional phrase “forever and ever” is hyperbolic. While it seems to attribute eternal life to the king (see Pss 61:6-7; 72:5 as well), the underlying reality is the king’s enduring dynasty. He will live on, as it were, through his descendants, who will continue to rule over his kingdom long after he has passed off the scene.
  11. Psalm 21:5 tn Or “great glory.”
  12. Psalm 21:5 tn Heb “majesty and splendor you place upon him.” For other uses of the phrase הוֹד וְהָדָר (hod vehadar, “majesty and splendor”) see 1 Chr 16:27; Job 40:10; Pss 96:6; 104:1; 111:3.
  13. Psalm 21:6 tn Heb “you make him happy with joy with [i.e., “close by” or “in”] your face.” On the idiom “with your face” (i.e., “in your presence”) see Ps 16:11 and BDB 816 s.v. פָּנֻה II.2.a.
  14. Psalm 21:7 tn The active participle draws attention to the ongoing nature of the action.
  15. Psalm 21:7 sn The divine title “Most High” (עֶלְיוֹן, ʿelyon) pictures God as the exalted ruler of the universe who vindicates the innocent and judges the wicked. Note the focus of vv. 8-12 and see Ps 47:2.
  16. Psalm 21:7 tn Another option is to translate the imperfect verbal form as future, “he will not be shaken” (cf. NRSV “he shall not be moved”). Even if one chooses this option, the future tense must be understood in a generalizing sense.
  17. Psalm 21:8 tn The king is now addressed. One could argue that the Lord is still being addressed, but v. 9 militates against this proposal, for there the Lord is mentioned in the third person and appears to be distinct from the addressee (unless, of course, one takes “Lord” in v. 9 as vocative; see the note on “them” in v. 9b). Verse 7 begins this transition to a new addressee by referring to both the king and the Lord in the third person (in vv. 1-6 the Lord is addressed and only the king referred to in the third person).
  18. Psalm 21:8 tn Heb “your hand finds.” The idiom pictures the king grabbing hold of his enemies and defeating them (see 1 Sam 23:17). The imperfect verbal forms in vv. 8-12 may be translated with the future tense, as long as the future is understood as generalizing.
  19. Psalm 21:8 tn Heb “your right hand finds those who hate you.”
  20. Psalm 21:9 tn Heb “you make them like a furnace of fire.” Although many modern translations retain the literal Hebrew, the statement is elliptical. The point is not that he makes them like a furnace, but like an object burned in a furnace (cf. NEB, “at your coming you shall plunge them into a fiery furnace”).
  21. Psalm 21:9 tn Heb “at the time of your face.” The “face” of the king here refers to his angry presence. See Lam 4:16.
  22. Psalm 21:9 tn Heb “the Lord, in his anger he swallows them, and fire devours them.” Some take “the Lord” as a vocative, in which case he is addressed in vv. 8-9a. But this makes the use of the third person in v. 9b rather awkward, though the king could be the subject (see vv. 1-7).
  23. Psalm 21:10 tn Heb “fruit.” The next line makes it clear that offspring is in view.
  24. Psalm 21:10 tn Heb “seed.”
  25. Psalm 21:10 tn Heb “sons of man.”
  26. Psalm 21:11 tn Or “for.”
  27. Psalm 21:11 tn Heb “they extend against you harm.” The perfect verbal forms in v. 11 are taken as generalizing, stating factually what the king’s enemies typically do. Another option is to translate with the past tense (“they intended…planned”).
  28. Psalm 21:11 sn See Ps 10:2.
  29. Psalm 21:11 tn Heb “they lack ability.”
  30. Psalm 21:12 tn Heb “you make them a shoulder,” i.e., “you make them turn and run, showing the back of their neck and shoulders.”
  31. Psalm 21:12 tn Heb “with your bowstrings you fix against their faces,” i.e., “you fix your arrows on the bowstrings to shoot at them.”
  32. Psalm 21:13 tn Heb “in your strength,” but English idiom does not require the pronoun.sn The psalm concludes with a petition to the Lord, asking him to continue to intervene in strength for the king and nation.
  33. Psalm 21:13 tn Heb “sing praise.”
New English Translation (NET)

NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

Proverbs 20:4-6

The sluggard will not plow[a] during the planting season,[b]
so at harvest time he asks[c] for grain[d] but has nothing.
Counsel[e] in a person’s heart[f] is like[g] deep water,[h]
but an understanding person[i] draws it out.
Many people profess their loyalty,[j]
but a faithful person[k]—who can find?[l]

Footnotes:

  1. Proverbs 20:4 sn The act of plowing is put for the whole process of planting a crop.
  2. Proverbs 20:4 tn Heb “from winter.” The preposition מִן (min) may designate the starting point “from winter [onward]” or the cause “due to” (so ASV “by reason of the winter”). The noun “winter” refers to the time for sowing seed and having the early growth of crops. The right time for planting was after the autumn harvest and the rainy season of autumn and winter began.
  3. Proverbs 20:4 tc The Kethib reads a Qal imperfect, while the Qere reads a vav plus Qal perfect consecutive. Both forms would be future; the Qere more overtly states this as a consequence.tn The basic meaning of the Qal verb שָׁאַל (shaʾal) is “to ask;” by extension it sometimes means “to wish for; to desire; to borrow” and perhaps “to beg.” The Piel can mean “to beg” and does not require emending the consonantal text. Because he did not plant, or did not do it at the right time, he is reduced to begging and will have nothing (cf. KJV, ASV; NASB “he begs during the harvest”).
  4. Proverbs 20:4 tn The phrase “for grain” does not appear in the Hebrew but is implied; it is supplied in the translation for the sake of clarity.
  5. Proverbs 20:5 sn The noun means “advice, counsel”; it can have the connotation of planning or making decisions. Those with understanding can sort out plans.
  6. Proverbs 20:5 tn The Hebrew term לֶב (lev) refers to the “mind” (NRSV) as well as the “heart” (KJV, NIV, NASB). The expression refers to unspoken thoughts.
  7. Proverbs 20:5 tn The comparative “like” does not appear in the Hebrew text, but is implied by the metaphor; it is supplied for the sake of clarity.
  8. Proverbs 20:5 sn The motives or plans of a person are “difficult to fathom”; it takes someone with understanding to discover and surface them (the verb in the last colon continues the figure with the sense of bringing the plans to the surface and sorting them out).
  9. Proverbs 20:5 tn Heb “a man of understanding”; TEV “someone with insight”; NLT “the wise.”
  10. Proverbs 20:6 tn Heb “many a man calls/proclaims a man of his loyal love.” The Syriac and Tg. Prov 20:6 render the verb as passive: “many are called kind.” Other suggestions include: “most men meet people who will do them occasional kindnesses” (RSV); “many men profess friendship” (C. H. Toy, Proverbs [ICC], 384); “many men invite only the one who has shown them kindness.” The simplest interpretation in this context is “many proclaim [themselves to be] a kind person (= a loyal friend).” The contrast is between many who claim to be loyal friends and the one who actually proves to be faithful.
  11. Proverbs 20:6 tn The shift to the expression “a man of faithfulness[es]” in the second line indicates that of all those who claim to show faithful love, it is rare to find one who is truly reliable (as the word אֱמוּנִים [ʾemunim] indicates clearly); cf. NAB, NRSV “one worthy of trust.”
  12. Proverbs 20:6 sn The point of the rhetorical question is that a truly faithful friend is very difficult to find.
New English Translation (NET)

NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

07/26/2021 DAB Transcript

2 Chronicles 17:1-18:34, Romans 9:25-10:13, Psalm 20:1-9, Proverbs 20:2-3

Today is the 26th day of July, welcome to the Daily Audio Bible, I’m Brian. July, July, I guess that’s how we say it here in the South. It’s the 26th day of July and it’s great to be here with you today as we move into this new week, get settled in and make the right choices with the right posture of heart and actually have a wonderful week. If we do that we’ll be oriented to God and so one of the ways that we do that every day is to come to the Scriptures. And so, let’s dive in, we’re reading from the New English Translation this week, continuing…continuing our journey through 2 Chronicles today, chapters 17 and 18.

Commentary:

Okay, let’s take a few seconds here to explore what Paul is saying in this letter to the Romans in our reading from today. And let’s begin with…with this and I quote Paul “the Gentiles who did not pursue righteousness, obtained it, that is a righteousness that is by faith, but Israel even though pursuing a law of righteousness did not attain it. Why not? Because they pursued it, not by faith but as if it were possible by works. They stumbled over the stumbling stone.” In so many ways those couple of sentences really do explain the rift or the rub, like why Paul gets controversial because what Paul is saying here is a reinterpretation of their understanding of the law and that is a big deal for people practicing Judaism and understanding that…they…the goal, their goal is to obey the law and if they obey the law that that will be credited to them as righteousness before God. In other words, their…their humble obedience to God’s law is their service to God and it is how they…how they achieve some form of righteousness. Paul’s argument is that that’s not really the purpose of the law, which is why this then gets controversial and why people want to kill Paul. Paul is ultimately saying is the law is perfect and if somebody could obey that law perfectly, then it is a…it is a path to perfection. However, it can’t be done, which actually is the underlying point, it can’t be done. So, everything that you do to obey the law, is an act of righteousness and is a good thing. But if you’re trying to achieve righteousness before God, because you obey this, you invariably will fail because you will not be able to be perfect. You will not be able to adhere to it perfectly always, so that on your own, you can claim that you are righteous. Paul’s argument is that it is good, but that it also is there to reveal that we cannot achieve it on our own, that we cannot become righteous on our own before God. That is something that is bestowed not earned. That is a gift given, not something that you are earning or getting paid for and that gift is freely offered to anyone who believes through faith which is interesting because we’re sort of preprogram that we gotta go through all the hard stuff we gotta do all of these things to achieve something or another. When this is gift, a very, very different thing. A gift of unmerited favor, a gift that we don’t deserve, a gift that the law shows us we can never earn, but it’s given to us. This is controversial for the Jewish people hearing Paul. And…and I quote Paul “brothers and sisters, my heart’s desire and prayer to God on behalf of my fellow Israelites is for their salvation. For I can testify that they are zealous for God, but their zeal is not in line with the truth for ignoring the righteousness that comes from God and seeking instead to establish their own righteousness, they did not submit to God’s righteousness, for Christ is the end of the law, with the result that there is righteousness for everyone who believes.” Right, and so that’s exactly what we’re just talking about. Paul is saying that they are seeking by adherence to the law to establish their own righteousness. In other words, they’re building up their alone right standing with God through their adherence to this law, Paul is saying that’s not the point. The point is that yes, with all of your heart you should try to obey this law while understanding that you can’t do it perfectly. You will not achieve righteousness and that’s the point. You try to do the right thing. You will realize that in your own strength you are incapable of perfection, you throw up your hands in surrender and say I can’t do it, which is the point or as Paul says Christ is the end of the law, with the result that there is righteousness for everyone who believes. And then Paul unpacks that, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved. For with the heart, one believes and thus has righteousness, and with the mouth one confesses and thus has salvation. For the Scripture says, and I continue to quote Paul “for the Scripture says, everyone who believes in Him will not be put to shame. For there is no distinction between the Jew and the Greek”, right, so the Jew and the Gentile, “for the same Lord is Lord of all, who richly blesses all who call on Him, for everyone calls on the name of the Lord will be saved.” So, the bottom line here in the Christian faith is that we need to be righteous before God, but we cannot attain righteousness before God no matter what we do, can do all the right things but eventually we’re going to do something wrong, we cannot achieve perfection and righteousness before God on our own and we don’t have to. It is a gift and when we realize this, the utter relief of it all. Like, we’re not walking around wondering when we’re going to get smashed some way. We’re not having to live our lives as if God is in some distant region of the universe so appalled by our very breathing. That’s not how He looks at us. He looks at us as righteous. He looks at us like we were intended to be, He looks at us and sees this process of restoration because God is a Redeemer. He redeems what He touches. And when we believe He touches us, it is available. So, we can try our best to be our best and that is a good thing. But if we’re trying to achieve perfection before God, so that He will either do nice things for us, or not be mad at us, we’re after…we’re doing something that’s not going to provide those results. We already have them. It’s already been given to us; He already sees us that way. He would like it if we would live as if we saw ourselves that way because if we did, then we would be the light of the world and we would be able to show through our very lives, an example that there is another way to be in this world; a way to be true. A way to not be false. This is the invitation of the gospel and so we’ve got it very, very clear in Romans today.

If you’ve been tagging along here at the Daily Audio Bible every day since the beginning of the year because you can’t get on board, church culture, but you really do desire to know what’s in the Bible; be confused about the subculture and all the things that are going on the different rifts and battles that just got waged on social media and this kind of stuff. And you’re here just to find out what the Bible actually says, then you’ve come to this moment. Maybe this is your time. Everyone who calls on the name of the Lord will be saved if you confess with your mouth that Jesus is Lord and believe that, believe it in your heart believe that God raised him from the dead, and that is what He’s going to do for each of us, then you will be saved.

Prayer:

And so, Father, we thank You for that. That is the reality we are supposed to be living into. That is the thing that is supposed to be our normal. You aren’t angry and vengeful toward us, that you are a loving Father toward us, one that we can come to boldly and intimately that we have an intimate relationship like a father and a child would. And we’ve been told all kinds of things about what You will and won’t do and who You will and won’t do it with and how You will get Your will done. We acknowledge here in this moment that Your will is that we would believe You and that we would enter into an intimate and personal relationship with You where everything that we know about You, isn’t something that’s being passed around from somebody else. It’s what we know of You because we know You. And so, come Holy Spirit into this journey we pray. And we thank You for those who are beginning this journey in this moment. Come Holy Spirit we ask in the name of Jesus. Amen.

Announcements:

dailyaudiobible.com is home base, it’s the website, it’s where you find out what’s going on around here. Totally forgot yesterday, I totally forgot: Happy birthday Ezekiel. Ezekiel, Daily Audio Bible kids Ezekiel, our son. I don’t know how I spaced out, he turned nine yesterday as we began this week. Of course, we didn’t forget to talk about it over on Daily Audio Bible kids, but happy birthday Ezekiel, your ninth birthday. And yeah, first time through the New Testament all the way through in your eighth and ninth year and I’m so proud of that little man. So happy birthday Ezekiel. Let’s see what else, well dailyaudiobible.com is where you find out what’s going on around so definitely check that out, especially the Community section and this can be accessed from within the Daily Audio Bible app as well using the drawer icon in the upper left-hand corner. But the Community section, that’s where all the links are to get connected on social media which is a good idea, even if you’re just following Daily Audio Bible, that way, announcements, stuff like that come your way, but it’s also a place to get connected. But even more, that’s where the Prayer Wall lives and the Prayer Wall is always on and never off. You can always go there and pray for your brothers and sisters and let them know, let them know that they’re being prayed for, but you can also have a place you can go to matter what time of day or night it is and just ask for prayer. And so, we’re a Community that prays for each other. It’s one of our finest distinctives. So, knowing about the Prayer Wall is important, so check that out.

If you want to partner with the Daily Audio Bible, you can do that at dailyaudiobible.com as well there is a link on the homepage. If you’re using the Daily Audio Bible app you can press the Give button in the upper right-hand corner. Or the mailing address is P.O. Box 1996 Springhill, Tennessee 37174.

And as always if you have a prayer request or encouragement, you can hit the Hotline button in the app, which is the little red button up at the top and share from there, no matter where you are in the world, or you can dial 877-942-4253.

And that’s it for today, I’m Brian, I love you and I’ll be waiting for you here tomorrow.

Prayers and Encouragements:

Hello fellow DABers, my name is Liz and I live in Stockport in England near Manchester. I was listening this morning and I heard Traded Possession talking about being autistic and being very anxious about the changes that are about to happen in her life with her husband getting a new job and moving away or going out of the household and disrupting her routine. I have a daughter who’s autistic and was only diagnosed when she was 34. She has had loads of problems and I know that it’s always worse for her when there are changes in her life. But I also know that through prayer and her efforts she has always managed to come through to the other side. I now realize knowing a lot more about how hard it is for people with autism to cope in a newer atypical world and I just wanted to reach out to Traded Possession and say that your message really touched my heart and I shall be praying really hard for you, especially on Monday and for the next foreseeable future that everything starts to go okay for you and that you cope and are given strength to cope. Take care. God Bless.

Aba Father I’m calling about your child Treasured Possession. She’s such a blessing to all of us. And now she’s facing some problems on her own. She used to the structure of having her husband around her and her grandchildren. And because of the good news that her husband is able to go back to work and her grandchildren will be able to go back to their normal lives, her structure is falling apart and she’s reached out for help, her name is Treasured Possession. And I know she is your treasured possession. Please, Aba, let her feel your presence, fill the gaps that are made by her husband and her grandchildren, leaving. Help her to be able to establish a routine with You and feel Your preference to uphold her and keep her steady. Help her to feel safe and if it be Your will bring a trusted friend into her life to also help fill that empty spot. I know you love her, we love her but you love her more than we can imagine, so I left her up to you in Jesus mighty name. Amen.

Hey fellow DABers this is D in Florida. I’ve been listening for about a year and off and on and heard everybody’s prayers. And have held you in my heart. I’m really needing some prayers myself right now. As of five years back I’ve just been in this funk that started with the loss of my husband in a violent motorcycle accident. Followed by losing my mom to Alzheimer’s, followed by having an accident that caused me to break bones in my ankle and need surgery to install hardware and it was a long rehabilitation by myself. Then lost my dad about eight months ago. So, really feeling like an orphan don’t have any children and I’m dealing with a lot of lack of motivation, lack of energy. My house is just a cluttered mess and I really need spiritual intervention. If you could keep me in your prayers, I’d appreciate it. Thank you.

Hey DABers, this is Katie in Kentucky and I cannot believe that I’m calling to tell you guys this. Back in February I started diligently, consistently praying about my job for this Fall as I was working on my teaching degree. And in the past two months I had interviewed for nine positions, five in the past week and got rejected for basically everything and three rejections on Friday alone. And Friday night, got the call for my #1 choice job that I have been wanting and praying and praying and praying for from the beginning and I’m just in awe of God right now. I am so excited so I’ve called in for prayer about this before, thank you for all the DABers who have prayed for me about my job. I am ecstatic to announce that I will be a Kindergarten teacher at the school that I’ve been at ___ Learning Village and God is just so good. I’ve had so many people praying for me and praying with me and rejection after rejection for all the things that were wrong. So, encouragement everyone out there who is waiting for the right thing and feels like nothing is turning out, just getting constant rejections. If I had been accepted for any of these eight other jobs that I wouldn’t be…then this perfect one wouldn’t be there. So, encouragement to you guys today and just celebrating along. God is so good. Have a blessed day.

Hi, this is Victorious Soldier just calling to pray for some of the DABers. I want to pray for Adrian Graffeson the one who died last night that Laura Lee was telling us about, I want to pray for that family. I also want to pray for the disciple that loves me in Ohio, I want to pray for her 15-year-old daughter who don’t know Christ and also Joe the Protector daughter and all of the young people that don’t know Christ. Because you are our future and we need you all the be guided in God’s perfect will. I wanna pray for those who are going through with … and need assistance and I wanna just pray for all of our DABers who are all having challenges and who have lost their loved ones: Kingdom Seeker’s son and Joe the Protector’s daughter and the Piano Man and bless him in his endeavors. Gracious Father we just ask You to bless our people. Bless those that lost their loved ones Lord, even in my life, my neighbor across the street died on yesterday and I didn’t even know it, I went outside and the family told me today. So many are dying and we need to reach out and lettem know about Christ Lord. We just ask you to touch those families Lord. And love their precious loved ones and strengthen them and guide them Father in the name of Jesus. Those who are having problems getting around, those who are having challenges, they need finances, they need guidance, even my two brothers have Corona Virus, I pray for those that are going through the sickness with Corona Virus and even just sickness period. I ask You to touch Lord. You are the great physician.

The Daily Audio Bible Reading for Monday July 26, 2021 (NIV)

2 Chronicles 17-18

Jehoshaphat Becomes King

17 His son Jehoshaphat replaced him as king and solidified his rule over Israel.[a] He placed troops in all Judah’s fortified cities and posted garrisons[b] throughout the land of Judah and in the cities of Ephraim that his father Asa had seized.

The Lord was with Jehoshaphat because he followed in his ancestor[c] David’s footsteps at the beginning of his reign.[d] He did not seek the Baals, but instead sought the God of his ancestors[e] and obeyed[f] his commands, unlike the Israelites.[g] The Lord made his kingdom secure;[h] all Judah brought tribute to Jehoshaphat, and he became very wealthy and greatly respected.[i] He was committed to following the Lord;[j] he even removed the high places and Asherah poles from Judah.

In the third year of his reign he sent his officials Ben Hail, Obadiah, Zechariah, Nethanel, and Micaiah to teach in the cities of Judah. They were accompanied by the Levites Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tob-Adonijah, and by the priests Elishama and Jehoram. They taught throughout Judah, taking with them the scroll of the law of the Lord. They traveled to all the cities of Judah and taught the people.

10 The Lord put fear into all the kingdoms surrounding Judah;[k] they did not make war with Jehoshaphat. 11 Some of the Philistines brought Jehoshaphat tribute, including a load of silver. The Arabs brought him 7,700 rams and 7,700 goats from their flocks.

12 Jehoshaphat’s power kept increasing. He built fortresses and storage cities throughout Judah. 13 He had many supplies stored in the cities of Judah and an army of skilled warriors stationed in Jerusalem.[l] 14 These were their divisions by families:

There were 1,000 officers from Judah.[m] Adnah the commander led 300,000 skilled warriors, 15 Jehochanan the commander led 280,000, 16 and Amasiah son of Zikri, who volunteered to serve the Lord, led 200,000 skilled warriors.

17 From Benjamin, Eliada, a skilled warrior, led 200,000 men who were equipped with bows and shields, 18 and Jehozabad led 180,000 trained warriors.

19 These were the ones who served the king, besides those whom the king placed in the fortified cities throughout Judah.

Jehoshaphat Allies with Ahab

18 Jehoshaphat was very wealthy and greatly respected. He made an alliance by marriage with Ahab, and after several years[n] went down to visit[o] Ahab in Samaria. Ahab slaughtered many sheep and cattle to honor Jehoshaphat and those who came with him.[p] He persuaded him to join in an attack[q] against Ramoth Gilead. King Ahab of Israel said to King Jehoshaphat of Judah, “Will you go with me to attack Ramoth Gilead?” He replied, “I will support you; my army is at your disposal and will support you in battle.”[r] Then Jehoshaphat said further to the king of Israel,[s] “First,[t] please seek an oracle from the Lord.”[u] So the king of Israel assembled 400 prophets and asked them, “Should we attack Ramoth Gilead or not?”[v] They said, “Attack! God[w] will hand it over to the king.” But Jehoshaphat asked, “Is there not a prophet of the Lord still here, that we may ask him?” The king of Israel answered Jehoshaphat, “There is still one man through whom we can seek the Lord’s will,[x] but I despise[y] him because he does not prophesy prosperity for me, but always[z] disaster—Micaiah son of Imlah.” Jehoshaphat said, “The king should not say such things!” The king of Israel summoned an officer and said, “Quickly bring Micaiah son of Imlah.”

Now the king of Israel and King Jehoshaphat of Judah were sitting on their respective thrones, dressed in their royal robes, at the threshing floor at[aa] the entrance of the gate of Samaria. All the prophets were prophesying before them. 10 Zedekiah son of Kenaanah made iron horns and said, “This is what the Lord says, ‘With these you will gore Syria until they are destroyed.’” 11 All the prophets were prophesying the same, saying, “Attack Ramoth Gilead! You will succeed; the Lord will hand it over to the king.” 12 Now the messenger who went to summon Micaiah said to him, “Look, the prophets are in complete agreement that the king will succeed.[ab] Your words must agree with theirs; you must predict success!”[ac] 13 But Micaiah said, “As certainly as the Lord lives, I will say what my God tells me to say!”

14 Micaiah[ad] came before the king and the king asked him, “Micaiah, should we attack Ramoth Gilead or not?” He answered him, “Attack! You will succeed; they will be handed over to you.”[ae] 15 The king said to him, “How many times must I make you solemnly promise in[af] the name of the Lord to tell me only the truth?” 16 Micaiah[ag] replied, “I saw all Israel scattered on the mountains like sheep that have no shepherd. Then the Lord said, ‘They have no master. They should go home in peace.’” 17 The king of Israel said to Jehoshaphat, “Didn’t I tell you he does not prophesy prosperity for me, but disaster?” 18 Micaiah[ah] said, “That being the case, listen to the Lord’s message. I saw the Lord sitting on his throne, with all the heavenly assembly standing on his right and on his left. 19 The Lord said, ‘Who will deceive King Ahab of Israel, so he will attack Ramoth Gilead and die there?’ One said this and another that. 20 Then a spirit[ai] stepped forward and stood before the Lord. He said, ‘I will deceive him.’ The Lord asked him, ‘How?’ 21 He replied, ‘I will go out and be a lying spirit in the mouths of all his prophets.’ The Lord[aj] said, ‘Deceive and overpower him.[ak] Go out and do as you have proposed.’ 22 So now, look, the Lord has placed a lying spirit in the mouths of all these prophets of yours, but the Lord has decreed disaster for you.” 23 Zedekiah son of Kenaanah approached, hit Micaiah on the jaw, and said, “Which way did the Lord’s Spirit go when he went from me to speak to you?” 24 Micaiah replied, “Look, you will see in the day when you go into an inner room to hide.” 25 Then the king of Israel said, “Take Micaiah and return him to Amon the city official and Joash the king’s son. 26 Say, ‘This is what the king says: “Put this man in prison. Give him only a little bread and water[al] until I return safely.”’” 27 Micaiah said, “If you really do return safely, then the Lord has not spoken through me!” Then he added, “Take note,[am] all you people.”

28 The king of Israel and King Jehoshaphat of Judah attacked Ramoth Gilead. 29 The king of Israel said to Jehoshaphat, “I will disguise myself and then enter[an] the battle, but you wear your royal attire.” So the king of Israel disguised himself and they entered the battle. 30 Now the king of Syria had ordered his chariot commanders, “Do not fight common soldiers or high ranking officers;[ao] fight only the king of Israel!” 31 When the chariot commanders saw Jehoshaphat, they said, “He must be the king of Israel!” So they turned and attacked him, but Jehoshaphat cried out. The Lord helped him; God lured them away from him. 32 When the chariot commanders realized he was not the king of Israel, they turned away from him. 33 Now an archer shot an arrow at random,[ap] and it struck the king of Israel between the plates of his armor. The king[aq] ordered his charioteer, “Turn around and take me from the battle line,[ar] for I am wounded.” 34 While the battle raged throughout the day, the king of Israel stood propped up in his chariot opposite the Syrians. He died in the evening as the sun was setting.

Footnotes:

  1. 2 Chronicles 17:1 tn Heb “and strengthened himself over Israel.”
  2. 2 Chronicles 17:2 tn Or perhaps, “governors.”
  3. 2 Chronicles 17:3 tn Heb “father.”
  4. 2 Chronicles 17:3 tn Heb “for he walked in the ways of David his father [in] the beginning [times].”
  5. 2 Chronicles 17:4 tn Heb “fathers.”
  6. 2 Chronicles 17:4 tn Heb “walked in.”
  7. 2 Chronicles 17:4 tn Heb “and not like the behavior of Israel.”
  8. 2 Chronicles 17:5 tn Heb “established the kingdom in his hand.”
  9. 2 Chronicles 17:5 tn Heb “and he had wealth and honor in abundance.”
  10. 2 Chronicles 17:6 tn Heb “and his heart was high in the ways of the Lord.” Perhaps גָּבַהּ (gavah, “be high”) here means “be cheerful” (HALOT 171 s.v.) or “be encouraged” (BDB 147 s.v. 3.a).
  11. 2 Chronicles 17:10 tn Heb “and the terror of the Lord was upon all the kingdoms of the lands which were surrounding Judah.”
  12. 2 Chronicles 17:13 tn Heb “and many supplies were his in the cities of Judah, and men of war, warriors of skill in Jerusalem.”
  13. 2 Chronicles 17:14 tn Or perhaps “from Judah, commanders of the thousands.”
  14. 2 Chronicles 18:2 tn Heb “at the end of years.”
  15. 2 Chronicles 18:2 tn The word “visit” is supplied in the translation for clarity and for stylistic reasons.
  16. 2 Chronicles 18:2 tn Heb “and Ahab slaughtered for him sheep and cattle in abundance, and for the people who were with him.”
  17. 2 Chronicles 18:2 tn Heb “to go up.”
  18. 2 Chronicles 18:3 tn Heb “Like me, like you; and like your people, my people; and with you in battle.”
  19. 2 Chronicles 18:4 tn The word “further” has been added on the basis that this is a second speech act. The narrator uses the title “king of Israel” to convey a sense of formality.
  20. 2 Chronicles 18:4 tn Or “even today,” “right away.”
  21. 2 Chronicles 18:4 tn Heb “inquire for the Lord’s message.” Jehoshaphat is requesting a prophetic oracle revealing the Lord’s will in the matter and their prospects for success. For examples of such oracles, see 2 Sam 5:19, 23-24.
  22. 2 Chronicles 18:5 tn Heb “Should we go against Ramoth Gilead for war or should I refrain?”
  23. 2 Chronicles 18:5 tn Though Jehoshaphat had requested an oracle from “the Lord” (יְהוָה, yehvah, “Yahweh”), the Israelite prophets stop short of actually using this name and substitute the title הָאֱלֹהִים (haʾelohim, “the God”). This ambiguity may explain in part Jehoshaphat’s hesitancy and caution (vv. 7-8). He seems to doubt that the 400 are genuine prophets of the Lord.
  24. 2 Chronicles 18:7 tn Heb “to seek the Lord from him.”
  25. 2 Chronicles 18:7 tn Or “hate.”
  26. 2 Chronicles 18:7 tn Heb “all his days.”
  27. 2 Chronicles 18:9 tn Heb “at,” which in this case probably means “near.”
  28. 2 Chronicles 18:12 tn Heb “the words of the prophets are [with] one mouth good for the king.”
  29. 2 Chronicles 18:12 tn Heb “let your words be like one of them and speak good.”
  30. 2 Chronicles 18:14 tn Heb “he”; the referent (Micaiah) has been specified in the translation both for clarity and for stylistic reasons.
  31. 2 Chronicles 18:14 sn One does not expect Micaiah, having just vowed to speak only what the Lord tells him, to agree with the other prophets and give the king an inaccurate prophecy. Micaiah’s actions became understandable later, when we discover that the Lord desires to deceive the king and lead him to his demise. The Lord even dispatches a lying spirit to deceive Ahab’s prophets. Micaiah can lie to the king because he realizes this lie is from the Lord. It is important to note that in v. 13 Micaiah only vows to speak the word of his God; he does not necessarily say he will tell the truth. In this case the Lord’s word is deliberately deceptive. Only when the king adjures him to tell the truth (v. 15), does Micaiah do so.
  32. 2 Chronicles 18:15 tn Or “swear an oath by.”
  33. 2 Chronicles 18:16 tn Heb “he”; the referent (Micaiah) has been specified in the translation for clarity.
  34. 2 Chronicles 18:18 tn Heb “he”; the referent (Micaiah) has been specified in the translation for clarity.
  35. 2 Chronicles 18:20 tn Heb “the spirit.” The significance of the article prefixed to רוּחַ (ruakh) is uncertain, but it could contain a clue as to this spirit’s identity, especially when interpreted in light of verse 23. It is certainly possible, and probably even likely, that the article is used in a generic or dramatic sense and should be translated, “a spirit.” In the latter case it would show that this spirit was vivid and definite in the mind of Micaiah the storyteller. However, if one insists that the article indicates a well-known or universally known spirit, the following context provides a likely referent. Verse 23 tells how Zedekiah slapped Micaiah in the face and then asked sarcastically, “Which way did the spirit from the Lord (רוּחַ־יְהוָה, ruakh yehvah) go when he went from me to speak to you?” When the phrase “the spirit of the Lord” refers to the divine spirit (rather than the divine breath or mind, as in Isa 40:7, 13) elsewhere, the spirit energizes an individual or group for special tasks or moves one to prophesy. This raises the possibility that the deceiving spirit of vv. 20-22 is the same as the divine spirit mentioned by Zedekiah in v. 23. This would explain why the article is used on רוּחַ (ruakh); he can be called “the spirit” because he is the well-known spirit who energizes the prophets.
  36. 2 Chronicles 18:21 tn Heb “he”; the referent (the Lord) has been specified in the translation for clarity.
  37. 2 Chronicles 18:21 tn The Hebrew text has two imperfects connected by וְגַם (vegam). These verbs could be translated as specific futures, “you will deceive and also you will prevail,” in which case the Lord is assuring the spirit of success on his mission. However, in a commissioning context (note the following imperatives) such as this, it is more likely that the imperfects are injunctive, in which case one could translate, “Deceive, and also overpower.”
  38. 2 Chronicles 18:26 tn Heb “the bread of affliction and the water of affliction.”
  39. 2 Chronicles 18:27 tn Heb “Listen.”
  40. 2 Chronicles 18:29 tn The Hebrew verbal forms could be imperatives (“Disguise yourself and enter”), but this would make no sense in light of the immediately following context. The forms are better interpreted as infinitives absolute functioning as cohortatives (see IBHS 594 §35.5.2a). Some prefer to emend the forms to imperfects.
  41. 2 Chronicles 18:30 tn Heb “small or great.”
  42. 2 Chronicles 18:33 tn Heb “now a man drew a bow in his innocence” (i.e., with no specific target in mind, or at least without realizing his target was the king of Israel).
  43. 2 Chronicles 18:33 tn Heb “he”; the referent (the king) has been specified in the translation for clarity.
  44. 2 Chronicles 18:33 tn Heb “camp.”
New English Translation (NET)

NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

Romans 9:25-10:13

25 As he also says in Hosea:

I will call those who were not my people, ‘My people,’ and I will call her who was unloved,[a]My beloved.’”[b]
26 And in the very place[c] where it was said to them, ‘You are not my people,’
there they will be calledsons of the living God.’”[d]

27 And Isaiah cries out on behalf of Israel, “Though the number of the children[e] of Israel are as the sand of the sea, only the remnant will be saved, 28 for the Lord will execute his sentence on the earth completely and quickly.”[f] 29 Just[g] as Isaiah predicted,

“If the Lord of Heaven’s Armies[h] had not left us descendants,
we would have become like Sodom,
and we would have resembled Gomorrah.”[i]

Israel’s Rejection Culpable

30 What shall we say then?—that the Gentiles who did not pursue righteousness obtained it, that is, a righteousness that is by faith, 31 but Israel even though pursuing[j] a law of righteousness[k] did not attain it.[l] 32 Why not? Because they pursued[m] it not by faith but (as if it were possible) by works.[n] They stumbled over the stumbling stone,[o] 33 just as it is written,

Look, I am laying in Zion a stone that will cause people to stumble
and a rock that will make them fall,[p]
yet the one who believes in him will not be put to shame.[q]

10 Brothers and sisters,[r] my heart’s desire and prayer to God on behalf of my fellow Israelites[s] is for their salvation. For I can testify that they are zealous for God,[t] but their zeal is not in line with the truth.[u] For ignoring the righteousness that comes from God, and seeking instead to establish their own righteousness, they did not submit to God’s righteousness. For Christ is the end of the law, with the result that there is righteousness for everyone who believes.

For Moses writes about the righteousness that is by the law: “The one who does these things will live by them.”[v] But the righteousness that is by faith says: “Do not say in your heart,[w]Who will ascend into heaven?’”[x] (that is, to bring Christ down) or “Who will descend into the abyss?[y] (that is, to bring Christ up from the dead). But what does it say? “The word is near you, in your mouth and in your heart[z] (that is, the word of faith that we preach), because if you confess with your mouth that Jesus is Lord[aa] and believe in your heart that God raised him from the dead, you will be saved. 10 For with the heart one believes and thus has righteousness[ab] and with the mouth one confesses and thus has salvation.[ac] 11 For the scripture says, “Everyone who believes in him will not be put to shame.”[ad] 12 For there is no distinction between the Jew and the Greek, for the same Lord is Lord of all, who richly blesses all who call on him. 13 For everyone who calls on the name of the Lord will be saved.[ae]

Footnotes:

  1. Romans 9:25 tn Grk “and her who was not beloved, ‘Beloved.’”
  2. Romans 9:25 sn A quotation from Hos 2:23.
  3. Romans 9:26 tn Grk “And it will be in the very place.”
  4. Romans 9:26 sn A quotation from Hos 1:10.
  5. Romans 9:27 tn Grk “sons.”
  6. Romans 9:28 tc In light of the interpretive difficulty of this verse, a longer reading seems to have been added to clarify the meaning. The addition, in the middle of the sentence, makes the whole verse read as follows: “For he will execute his sentence completely and quickly in righteousness, because the Lord will do it quickly on the earth.” The shorter reading is found largely in Alexandrian mss (P46 א* A B 6 1506 1739 1881 co), while the longer reading is found principally in Western and Byzantine mss (א2 D F G Ψ 33 1175 1241 1505 2464 M lat). The longer reading follows Isa 10:22-23 (LXX) verbatim, while Paul in the previous verse quoted the LXX loosely. This suggests the addition was made by a copyist trying to make sense out of a difficult passage rather than by the author himself. tn There is a wordplay in Greek (in both the LXX and here) on the phrase translated “completely and quickly” (συντελῶν καὶ συντέμνων, suntelōn kai suntemnōn). These participles are translated as adverbs for smoothness; a more literal (and more cumbersome) rendering would be: “The Lord will act by closing the account [or completing the sentence], and by cutting short the time.” The interpretation of this text is notoriously difficult. Cf. BDAG 975 s.v. συντέμνω.sn A modified quotation from Isa 10:22-23. Since it is not exact, it has been printed as italics only.
  7. Romans 9:29 tn Here καί (kai) has not been translated because of differences between Greek and English style.
  8. Romans 9:29 tn Traditionally, “Lord of Hosts”; or “Lord Sabaoth,” which means “Lord of the [heavenly] armies,” sometimes translated more generally as “Lord Almighty.”
  9. Romans 9:29 sn A quotation from Isa 1:9.
  10. Romans 9:31 tn Or “who pursued.” The participle could be taken adverbially or adjectivally.
  11. Romans 9:31 tn Or “a legal righteousness,” that is, a righteousness based on law. This translation would treat the genitive δικαιοσύνης (dikaiosunēs) as an attributed genitive (see ExSyn 89-91).
  12. Romans 9:31 tn Grk “has not attained unto the law.”
  13. Romans 9:32 tn Grk “Why? Because not by faith but as though by works.” The verb (“they pursued [it]”) is to be supplied from the preceding verse for the sake of English style; yet a certain literary power is seen in Paul’s laconic style.
  14. Romans 9:32 tc Most mss, especially the later ones (א2 D Ψ 33 1175 1241 1505 2464 M sy), read νόμου (nomou, “of the law”) here, echoing Paul’s usage in Rom 3:20, 28 and elsewhere. The qualifying phrase is lacking in א* A B F G 6 629 630 1739 1881 lat co. The longer reading thus is weaker externally and internally, apparently being motivated by a need to clarify.tn Grk “but as by works.”
  15. Romans 9:32 tn Grk “the stone of stumbling.”
  16. Romans 9:33 tn Grk “a stone of stumbling and a rock of offense.”
  17. Romans 9:33 sn A quotation from Isa 28:16; 8:14.
  18. Romans 10:1 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:13.
  19. Romans 10:1 tn Grk “on behalf of them”; the referent (Paul’s fellow Israelites) has been specified in the translation for clarity.
  20. Romans 10:2 tn Grk “they have a zeal for God.”
  21. Romans 10:2 tn Grk “in accord with knowledge.” sn Their zeal is not in line with the truth means that the Jews’ passion for God was strong, but it ignored the true righteousness of God (v. 3; cf. also 3:21).
  22. Romans 10:5 sn A quotation from Lev 18:5.
  23. Romans 10:6 sn A quotation from Deut 9:4.
  24. Romans 10:6 sn A quotation from Deut 30:12.
  25. Romans 10:7 sn A quotation from Deut 30:13.
  26. Romans 10:8 sn A quotation from Deut 30:14.
  27. Romans 10:9 tn Or “the Lord.” The Greek construction, along with the quotation from Joel 2:32 in v. 13 (in which the same “Lord” seems to be in view) suggests that κύριον (kurion) is to be taken as “the Lord,” that is, Yahweh. Cf. D. B. Wallace, “The Semantics and Exegetical Significance of the Object-Complement Construction in the New Testament,” GTJ 6 (1985): 91-112.
  28. Romans 10:10 tn Grk “believes to righteousness.”
  29. Romans 10:10 tn Grk “confesses to salvation.”
  30. Romans 10:11 sn A quotation from Isa 28:16.
  31. Romans 10:13 sn A quotation from Joel 2:32.
New English Translation (NET)

NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

Psalm 20

Psalm 20[a]

For the music director, a psalm of David.

20 May the Lord answer[b] you[c] when you are in trouble;[d]
may the God of Jacob[e] make you secure.
May he send you help from his temple;[f]
from Zion may he give you support.
May he take notice of[g] all your offerings;
may he accept[h] your burnt sacrifice. (Selah)
May he grant your heart’s desire;[i]
may he bring all your plans to pass.[j]
Then we will shout for joy over your[k] victory;
we will rejoice[l] in the name of our God.
May the Lord grant all your requests.
Now I am sure[m] that the Lord will deliver[n] his chosen king;[o]
he will intervene for him[p] from his holy, heavenly temple,[q]
and display his mighty ability to deliver.[r]
Some trust in chariots and others in horses,[s]
but we[t] depend on[u] the Lord our God.
They will fall down,[v]
but we[w] will stand firm.[x]
The Lord will deliver the king;[y]
he will answer us[z] when we call to him for help![aa]

Footnotes:

  1. Psalm 20:1 sn Psalm 20. The people pray for the king’s success in battle. When the king declares his assurance that the Lord will answer the people’s prayer, they affirm their confidence in God’s enablement.
  2. Psalm 20:1 tn The prefixed verbal forms here and in vv. 1b-5 are interpreted as jussives of prayer (cf. NEB, NIV, NRSV). Another option is to understand them as imperfects, “the Lord will answer,” etc. In this case the people declare their confidence that the Lord will intervene on behalf of the king and extend to him his favor.
  3. Psalm 20:1 sn May the Lord answer you. The people address the king as they pray to the Lord.
  4. Psalm 20:1 tn Heb “in a day of trouble.”
  5. Psalm 20:1 tn Heb “the name of the God of Jacob.” God’s “name” refers metonymically to his very person and to the divine characteristics suggested by his name, in this case “God of Jacob,” which highlights his relationship to Israel.
  6. Psalm 20:2 tc Heb “from [the] temple.” The third masculine singular pronominal suffix (וֹ, holem vav) has probably been accidentally omitted by haplography. Note that the following word begins with a prefixed vav (ו). See P. C. Craigie, Psalms 1-50 (WBC), 184.
  7. Psalm 20:3 tn Or “remember.” For other examples of the verb זָכַר (zakhar) carrying the nuance “take notice of,” see Pss 8:4 and 9:12.
  8. Psalm 20:3 tc Heb “consider as fat.” The verbal form should probably be emended to יְדַשְּׁנֶהָ (yedasheneha), the final he (ה) being understood as a third feminine singular pronominal suffix referring back to the feminine noun “burnt sacrifice.”
  9. Psalm 20:4 tn Heb “may he give to you according to your heart.” This probably refers to the king’s prayer for protection and victory in battle. See vv. 5-6.
  10. Psalm 20:4 sn May he bring all your plans to pass. This probably refers to the king’s strategy for battle.
  11. Psalm 20:5 sn Your victory. Here the king is addressed (see v. 1).
  12. Psalm 20:5 tc The Hebrew verb דָּגַל (dagal) occurs only here in the Qal. If accepted as original, it may carry the nuance “raise a banner,” but it is preferable to emend the form to נָגִיל (nagil, “we will rejoice”) which provides better parallelism with “shout for joy” and fits well with the prepositional phrase “in the name of our God” (see Ps 89:16).
  13. Psalm 20:6 tn Or “know.”sn Now I am sure. The speaker is not identified. It is likely that the king, referring to himself in the third person (note “his chosen king”), responds to the people’s prayer. Perhaps his confidence is due to the reception of a divine oracle of salvation.
  14. Psalm 20:6 tn The perfect verbal form is probably used rhetorically to state that the deliverance is as good as done. In this way the speaker emphasizes the certainty of the deliverance. Another option is to take the statement as generalizing; the psalmist affirms that the Lord typically delivers the king.
  15. Psalm 20:6 tn Heb “his anointed one.” This title refers to the Davidic king. See Pss 2:2 and 18:50.
  16. Psalm 20:6 tn Heb “he will answer him.”
  17. Psalm 20:6 tn Heb “from his holy heavens.”
  18. Psalm 20:6 tn Heb “with mighty acts of deliverance of his right hand.” The Lord’s “right hand” here symbolizes his power to protect and deliver (see Ps 17:7).
  19. Psalm 20:7 tn Heb “these in chariots and these in horses.” No verb appears; the verb “invoke” is to be supplied from the following line. The convention of backward ellipsis can apply to the final word of the 2nd line, as in this verse. In this case the idea would be that some “invoke” (i.e., trust in) their military might for victory (cf. NEB “boast”; NIV “trust”; NRSV “take pride”). Verse 8 suggests that the “some/others” mentioned here are the nation’s enemies.
  20. Psalm 20:7 tn The grammatical construction (conjunction + pronominal subject) highlights the contrast between God’s faithful people and the others mentioned in the previous line.
  21. Psalm 20:7 tc The LXX translates the verb as μεγαλυνθησόμεθα (megalunthēsometha) “we will boast.” This may reflect another verb, the Hiphil of גָּבַר (gavar), and depends on two letter confusions, ג (gimel) for ז (zayin) and ב (bet) for כ (kaf).tn Heb “we invoke the name of.” The Hiphil of זָכַר (zakhar), when combined with the phrase “in the name,” means “to invoke” (see Josh 23:7; Isa 48:1; Amos 6:10). By invoking the Lord’s name in prayer, the people demonstrate their trust in him.
  22. Psalm 20:8 tn Or “stumble and fall down.”
  23. Psalm 20:8 tn The grammatical construction (conjunction + pronominal subject) highlights the contrast between God’s victorious people and the defeated enemies mentioned in the previous line. The perfect verbal forms either generalize or, more likely, state rhetorically the people’s confidence as they face the approaching battle. They describe the demise of the enemy as being as good as done.
  24. Psalm 20:8 tn Or “rise up and remain upright.” On the meaning of the Hitpolel of עוּד (ʿud), see HALOT 795 s.v. I עוד. The verbal forms (a perfect followed by a prefixed form with vav [ו] consecutive) either generalize or, more likely, state rhetorically the people’s confidence as they face the approaching battle.
  25. Psalm 20:9 tc This translation assumes an emendation of the verbal form הוֹשִׁיעָה (hoshiʿah). As it stands, the form is an imperative. In this case the people return to the petitionary mood with which the psalm begins (“O Lord, deliver”). But the immediate context is one of confidence (vv. 6-8), not petition (vv. 1-5). If one takes the final he on the verb “deliver” as dittographic (note the initial he (ה) on the following phrase, “the king”), one can repoint the verbal form as a perfect and understand it as expressing the people’s confidence, “the Lord will deliver the king” (see v. 6). The Hebrew scribal tradition takes “the king” with the following line, in which case it would be best interpreted as a divine title, “may the King answer us” or “the king will answer us” (see Pss 98:6; 145:1). However, the poetic parallelism is better balanced if “the king” is taken with the first line. In this case the referent is the Davidic king, who is earlier called the Lord’s “anointed one” (cf. note on “chosen king” in v. 6; see Pss 21:7; 45:5, 11; 63:11).
  26. Psalm 20:9 tn If the imperative is retained in the preceding line, then the prefixed verbal form is best taken as a jussive of prayer, “may he answer us.” However, if the imperative in the previous line is emended to a perfect, the prefixed form is best taken as imperfect, “he will answer us” (see the note on the word “king” at the end of the previous line).
  27. Psalm 20:9 tn Heb “in the day we call.”
New English Translation (NET)

NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

Proverbs 20:2-3

The king’s terrifying anger[a] is like the roar of a lion;
whoever provokes him[b] sins against himself.[c]
It is an honor for a person[d] to cease[e] from strife,
but every fool quarrels.[f]

Footnotes:

  1. Proverbs 20:2 tn Heb “the terror of a king” (so ASV, NASB); The term “terror” is a metonymy of effect for cause: the anger of a king that causes terror among the people. The term “king” functions as a possessive genitive: “a king’s anger” (cf. NIV “A king’s wrath”; NLT “The king’s fury”).
  2. Proverbs 20:2 tn The verb מִתְעַבְּרוֹ (mitʿabbero) is problematic; in the MT the form is the Hitpael participle with a pronominal suffix, which is unusual, for the direct object of this verb usually takes a preposition first: “is angry with.” The LXX rendered it “angers [or, irritates].”
  3. Proverbs 20:2 sn The expression “sins against himself” has been taken by some to mean “forfeits his life” (so NAB, NASB, NIV, NRSV) or “endangers his life” (cf. NCV, NLT). That may be the implication of getting oneself in trouble with an angry king (cf. TEV “making him angry is suicide”).
  4. Proverbs 20:3 tn Heb “man.”
  5. Proverbs 20:3 tn Heb “cessation” (שֶׁבֶת, shevet); NAB “to shun strife”; NRSV “refrain from strife.”sn One cannot avoid conflict altogether, but the proverb is instructing that at the first sign of conflict the honorable thing to do is to find a way to end it.
  6. Proverbs 20:3 tn Heb “breaks out.” The Hitpael of the verb גָּלַע (galaʿ, “to expose; to lay bare”) means “to break out; to disclose oneself,” and so the idea of flaring up in a quarrel is clear. But there are also cognate connections to the idea of “showing the teeth; snarling” and so quarreling viciously.
New English Translation (NET)

NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

07/25/2021 DAB Transcript

2 Chronicles 14:1-16:14, Romans 9:1-24, Ps 19:1-14, Pr 20:1

Today is the 25th day of July, welcome to the Daily Audio Bible I am Brian it is great to be here with you at the beginning of a week where we look out in front of us and realize it’s a reset. There is a week to be lived and we’re gonna live it but we’re out in front of it and we are learning that we’re a slave to whatever we obey. We’re learning that right out of the letter to the Romans that we’re in right now. And we can choose how that’s can gonna go in advance. And, so, let’s choose wisdom. Let’s choose wisely. Also, we’re in the last stretch of this seventh month. We’ll finish this week by finishing this month. One week from today will be the beginning of another month. So, let’s dive in and take this next step. This week we’ll read from the New English Translation, the Net Bible and picking up where we left off yesterday. Second Chronicles chapters 14, 15, and 16 today.

Prayer:

Father, we thank You for Your word. We thank You for the Scriptures. We thank You for this daily rhythm that leads us daily, step-by-step, day by day forward through the Scriptures allowing them to speak for themselves, allowing every word to enter our lives, and allowing the transformation that takes place as we are reoriented to You each day. So, as we move into this last week of this month we embrace it fully. Come Holy Spirit and lead us into all truth we ask in the name of Jesus. Amen.

Community Prayer and Praise:

Hi DAB family this is Diane from Denver I’m asking for prayers tonight. I’m really struggling in my life right now. A few months ago, I posted on the wall a prayer request for my daughter who was in need of a liver transplant, and we went to Texas, and she was denied that transplant. We came home and 5 weeks ago tonight she passed away. And right now, I’m really struggling. People think I’m really brave, I’m really strong and I’m not doing so well. I do OK during the day I can put on a really good face but come nighttime I’m not sleeping well and all I do is wake up and…and relive holding her in my arms when she passed away. And I just find the pain overwhelming to the point that my heart just hurts. It’s five weeks right now and I don’t even know how…how to keep going some days. So, I just request your prayers. I thank you and God bless you.

Hello family this is Vonnie in California and it’s Wednesday July 21st and I just heard Cindy call out this morning to ask for prayer for her RSD. O Cindy, I…I don’t know what kind of pain is like but I’ve heard about it. I have a cousin, Cindy that has CRPS or other…or otherwise known as RSD. And, so, while I pray for my cousin Cindy, I’m going to pray for you Cindy. So my two Cindy’s who are battling this incredible unexplainable pain that can be debilitating I’ll be praying for you both lifting you up to the Lord and asking for His…His miraculous supernatural healing. In the midst of her suffering my cousin Cindy has just been…just drawn closer and closer to Christ and she just glows with the love of Jesus in spite of this suffering and it sounds like you have that same wonderful relationship with Jesus. Cling tightly my dear Cindy. I’ll be praying for you. DAB family let’s pray together for her, for both of these women of God. Heavenly Father we pray in Jesus’ name that you would reach into the bodies of these dear women who love you so to bring healing in the name of Jesus. In the name of Jesus we ask that you would heal their bodies calm the nerves alleviate the pain and the suffering and speak to them in the midst of this time. We pray Jesus precious name. Amen.

Hello DAB family it’s Ben the Brit here from Washington DC. It’s the first time I’ve called in. I’ve been listening for two years now, so all the way through COVID times and it’s really been such a blessing in my life. So, thank you Brian thank you family thank you for all that you do to make this happen and thank you everyone for participating. I’ve really been so encouraged by hearing all the prayer requests, all the prayers, and really hearing the range of human experience, you know, from joy to sorrow to grief to celebration to hope and it all comes through, and I love how we get to share in that together in be part of God’s family. And today I’m calling in for Cindy from California who called about her RSA pain in her arms and her legs. And in Cindy unbelieving as well with you that that God is your healer, and he will heal you. And, so, I pray for your healing and for relief pain in the name of Jesus and I pray for peace for you for hope for you and I pray for so many signs of God’s blessing and encouragement to you in these next days. And please do keep on hoping and praying and we’re with you, we’re encouraging you, we’re with you in the fight. Bless you everyone. Have a great day.

The Daily Audio Bible Reading for Sunday July 25, 2021 (NIV)

2 Chronicles 14-16

14 (13:23)[a] Abijah passed away[b] and was buried in the City of David.[c] His son Asa replaced him as king. During his reign[d] the land had rest for ten years.

Asa’s Religious and Military Accomplishments

(14:1) Asa did what the Lord his God desired and approved.[e] He removed the pagan altars[f] and the high places, smashed the sacred pillars, and cut down the Asherah poles.[g] He ordered Judah to seek the Lord God of their ancestors[h] and to observe his law and commands.[i] He removed the high places and the incense altars from all the towns of Judah. The kingdom had rest under his rule.[j]

He built fortified cities throughout Judah, for the land was at rest and there was no war during those years; the Lord gave him peace. He said to the people of Judah:[k] “Let’s build these cities and fortify them with walls, towers, and barred gates.[l] The land remains ours because we have followed[m] the Lord our God; we have followed him, and he has made us secure on all sides.”[n] So they built the cities[o] and prospered.

Asa had an army of 300,000 men from Judah, equipped with large shields and spears. He also had 280,000 men from Benjamin who carried small shields and were adept archers; they were all skilled warriors. Zerah the Cushite marched against them with an army of 1,000,000 men[p] and 300 chariots . He arrived at Mareshah, 10 and Asa went out to oppose him. They deployed for battle in the Valley of Zephathah near Mareshah.

11 Asa prayed[q] to the Lord his God: “O Lord, there is no one but you who can help the weak when they are vastly outnumbered.[r] Help us, O Lord our God, for we rely on you and have marched on your behalf against this huge army.[s] O Lord, you are our God; don’t let men prevail against you!”[t] 12 The Lord struck down the Cushites before Asa and Judah. The Cushites fled, 13 and Asa and his army chased them as far as Gerar. The Cushites were wiped out;[u] they were shattered before the Lord and his army. The men of Judah[v] carried off a huge amount of plunder. 14 They defeated all the towns surrounding Gerar, for the Lord caused them to panic.[w] The men of Judah[x] looted all the towns, for they contained a huge amount of goods.[y] 15 They also attacked the tents of the herdsmen in charge of the livestock.[z] They carried off many sheep and camels and then returned to Jerusalem.

15 God’s Spirit came upon Azariah son of Oded. He met[aa] Asa and told him, “Listen to me, Asa and all Judah and Benjamin! The Lord is with you when you are loyal to him.[ab] If you seek him, he will respond to you,[ac] but if you reject him, he will reject you. For a long time[ad] Israel had not sought the one true God, or a priest to instruct them, or the law. Because of their distress, they turned back to the Lord God of Israel. They sought him and he responded to them.[ae] In those days[af] no one could travel safely,[ag] for total chaos had overtaken all the people of the surrounding lands.[ah] One nation was crushed by another, and one city by another, for God caused them to be in great turmoil.[ai] But as for you, be strong and don’t get discouraged,[aj] for your work will be rewarded.”[ak]

When Asa heard these words and the prophecy of Oded the prophet, he was encouraged.[al] He removed the detestable idols from the entire land of Judah and Benjamin and from the cities he had seized in the Ephraimite hill country. He repaired the altar of the Lord in front of the porch of the Lord’s temple.[am]

He assembled all Judah and Benjamin, as well as the settlers[an] from Ephraim, Manasseh, and Simeon who had come to live with them. Many people from Israel had come there to live[ao] when they saw that the Lord his God was with him. 10 They assembled in Jerusalem in the third month of the fifteenth year of Asa’s reign. 11 At that time[ap] they sacrificed to the Lord some of the plunder they had brought back, including 700 head of cattle and 7,000 sheep.[aq] 12 They solemnly agreed[ar] to seek the Lord God of their ancestors[as] with their whole heart and being. 13 Anyone who would not seek the Lord God of Israel would be executed, whether they were young or old,[at] male or female. 14 They swore their allegiance to the Lord, shouting their approval loudly and sounding trumpets and horns.[au] 15 All Judah was happy about the oath, because they made the vow with their whole heart. They willingly sought the Lord and he responded to them.[av] He made them secure on every side.[aw]

16 King Asa also removed Maacah his grandmother[ax] from her position as queen mother[ay] because she had made a loathsome Asherah pole. Asa cut down her loathsome pole and crushed and burned it in the Kidron Valley. 17 The high places were not eliminated from Israel, yet Asa was wholeheartedly devoted to the Lord throughout his lifetime.[az] 18 He brought the holy items that his father and he had made into God’s temple, including the silver, gold, and other articles.[ba]

Asa’s Failures

19 There was no more war until the thirty-fifth year of Asa’s reign. 16 In the thirty-sixth year of Asa’s reign, King Baasha of Israel attacked Judah, and he established Ramah as a military outpost to prevent anyone from leaving or entering the land of King Asa of Judah.[bb] Asa took all the silver and gold that was left in the treasuries of the Lord’s temple and of the royal palace and sent it to King Ben Hadad of Syria, ruler in Damascus, along with this message: “I want to make a treaty with you, like the one our fathers made.[bc] See, I have sent you silver and gold. Break your treaty with King Baasha of Israel, so he will retreat from my land.”[bd] Ben Hadad accepted King Asa’s offer and ordered his army commanders to attack the cities of Israel.[be] They conquered[bf] Ijon, Dan, Abel Maim,[bg] and all the storage cities of Naphtali. When Baasha heard the news, he stopped fortifying[bh] Ramah and abandoned the project.[bi] King Asa ordered all the men of Judah to carry away the stones and wood that Baasha had used to build Ramah.[bj] He used the materials to build up[bk] Geba and Mizpah.

At that time Hanani the prophet[bl] visited King Asa of Judah and said to him: “Because you relied on the king of Syria and did not rely on the Lord your God, the army of the king of Syria has escaped from your hand. Did not the Cushites and Libyans have a huge army with chariots and a very large number of horsemen? But when you relied on the Lord, he handed them over to you! Certainly[bm] the Lord watches the whole earth carefully[bn] and is ready to strengthen those who are devoted to him.[bo] You have acted foolishly in this matter; from now on you will have war.” 10 Asa was so angry at the prophet, he put him in jail.[bp] Asa also oppressed some of the people at that time.

Asa’s Reign Ends

11 The events of Asa’s reign, from start to finish, are recorded in the Scroll of the Kings of Judah and Israel.[bq] 12 In the thirty-ninth year of his reign, Asa developed a foot disease and his disease became severe. Yet even in his disease, he did not seek the Lord, but only the doctors. 13 Asa passed away[br] in the forty-first year of his reign. 14 He was buried in the tomb he had carved out in the City of David.[bs] They laid him to rest on a platform[bt] covered with spices and assorted mixtures of ointments. They made a huge bonfire to honor him.[bu]

Footnotes:

  1. 2 Chronicles 14:1 sn Beginning with 14:1, the verse numbers through 14:15 in the English Bible differ from the verse numbers in the Hebrew text (BHS), with 14:1 ET = 13:23 HT, 14:2 ET = 14:1 HT, 14:3 ET = 14:2 HT, etc., through 14:15 ET = 14:14 HT. Beginning with 15:1 the verse numbers in the ET and HT are again the same.
  2. 2 Chronicles 14:1 tn Heb “lay down with his fathers.”
  3. 2 Chronicles 14:1 sn The phrase the City of David refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.
  4. 2 Chronicles 14:1 tn Heb “in his days.”
  5. 2 Chronicles 14:2 tn Heb “and Asa did the good and the right in the eyes of the Lord his God.”
  6. 2 Chronicles 14:3 tn Heb “the altars of the foreigner.”
  7. 2 Chronicles 14:3 sn Asherah poles. A leading deity of the Canaanite pantheon was Asherah, wife/sister of El and goddess of fertility. She was commonly worshiped at shrines in or near groves of evergreen trees, or, failing that, at places marked by wooden poles (Hebrew אֲשֵׁרִים [ʾasherim], as here). They were to be burned or cut down (Deut 7:5; 12:3; 16:21; Judg 6:25, 28, 30; 2 Kgs 18:4).
  8. 2 Chronicles 14:4 tn Heb “fathers.”
  9. 2 Chronicles 14:4 tn Heb “the law and the command.”
  10. 2 Chronicles 14:5 tn Heb “before him.”
  11. 2 Chronicles 14:7 tn The words “the people of” are supplied in the translation for clarification. The Hebrew text uses the name “Judah” by metonymy for the people of Judah.
  12. 2 Chronicles 14:7 tn Heb “and we will surround [them] with wall[s] and towers, doors, and bars.”
  13. 2 Chronicles 14:7 tn Heb “sought.”
  14. 2 Chronicles 14:7 tn Heb “we sought him, and he has given us rest all around.”
  15. 2 Chronicles 14:7 tn The words “the cities” are supplied in the translation for clarification and for stylistic reasons.
  16. 2 Chronicles 14:9 tn Heb “a thousand thousands.”
  17. 2 Chronicles 14:11 tn Heb “called out.”
  18. 2 Chronicles 14:11 tn Heb “there is not except you to help between many with regard to [the one] without strength.”
  19. 2 Chronicles 14:11 tn Heb “and in your name we have come against this multitude.”
  20. 2 Chronicles 14:11 tn Heb “let not man retain [strength] with you.”
  21. 2 Chronicles 14:13 tn Heb “and there fell from the Cushites so that there was not to them preservation of life.”
  22. 2 Chronicles 14:13 tn Heb “they”; the referent (the men of Judah) has been specified in the translation for clarity.
  23. 2 Chronicles 14:14 tn Heb “for the terror of the Lord was upon them.”
  24. 2 Chronicles 14:14 tn Heb “they”; the referent (the men of Judah) has been specified in the translation for clarity.
  25. 2 Chronicles 14:14 tn Heb “for great plunder was in them.”
  26. 2 Chronicles 14:15 tn Heb “and also they struck down the tents of the livestock.”
  27. 2 Chronicles 15:2 tn Heb “went out before.”
  28. 2 Chronicles 15:2 tn Heb “when you are with him.”
  29. 2 Chronicles 15:2 tn Heb “he will allow himself to be found by you.”
  30. 2 Chronicles 15:3 tn Heb “Many days.”
  31. 2 Chronicles 15:4 tn Heb “and he allowed himself to be found by them.”
  32. 2 Chronicles 15:5 tn Heb “times.”
  33. 2 Chronicles 15:5 tn Heb “there was no peace for the one going out or the one coming in.”
  34. 2 Chronicles 15:5 tn Heb “for great confusion was upon all the inhabitants of the lands.”
  35. 2 Chronicles 15:6 tn Heb “threw them into confusion with all distress.”
  36. 2 Chronicles 15:7 tn Heb “and let not your hands drop.”
  37. 2 Chronicles 15:7 tn Heb “for there is payment for your work.”
  38. 2 Chronicles 15:8 tn Heb “strengthened himself.”
  39. 2 Chronicles 15:8 tn Heb “the porch of the Lord.”
  40. 2 Chronicles 15:9 tn Or “foreign residents.”
  41. 2 Chronicles 15:9 tn Heb “had fallen upon him.”
  42. 2 Chronicles 15:11 tn Or “In that day.”
  43. 2 Chronicles 15:11 tn The Hebrew term צֹאן (tsoʾn) denotes smaller livestock in general; depending on context it can refer to sheep only or goats only, but their is nothing in the immediate context here to specify one or the other.
  44. 2 Chronicles 15:12 tn Heb “entered into a covenant.”
  45. 2 Chronicles 15:12 tn Heb “fathers.”
  46. 2 Chronicles 15:13 tn Heb “whether small or great.”
  47. 2 Chronicles 15:14 tn Heb “with a loud voice and with a shout of joy and with trumpets and with horns.”
  48. 2 Chronicles 15:15 tn Heb “and with all their desire they sought him and he allowed himself to be found by them.”
  49. 2 Chronicles 15:15 tn Heb “and the Lord gave them rest all around.”
  50. 2 Chronicles 15:16 tn Heb “mother,” but Hebrew often uses “father” and “mother” for grandparents and even more remote ancestors.
  51. 2 Chronicles 15:16 tn The Hebrew term גְּבִירָה (gevirah) can denote “queen” or “queen mother” depending on the context. Here the latter is indicated, since Maacah was the wife of Rehoboam and mother of Abijah.
  52. 2 Chronicles 15:17 tn Heb “yet the heart of Asa was complete all his days.”
  53. 2 Chronicles 15:18 tn Heb “and he brought the holy things of his father and his holy things [into] the house of God, silver, gold, and items.”
  54. 2 Chronicles 16:1 tn Heb “and he built up Ramah so as to not permit going out or coming in to Asa king of Judah.”
  55. 2 Chronicles 16:3 tn Heb “[May there be] a covenant between me and you [as there was] between my father and your father.”
  56. 2 Chronicles 16:3 tn Heb “so he will go up from upon me.”
  57. 2 Chronicles 16:4 tn Heb “and Ben Hadad listened to King Asa and sent the commanders of the armies which belonged to him against the cities of Israel.”
  58. 2 Chronicles 16:4 tn Heb “They struck down.”
  59. 2 Chronicles 16:4 sn In the parallel passage in 1 Kgs 15:20, this city’s name appears as Abel Beth Maacah. These appear to be variant names for the same place.
  60. 2 Chronicles 16:5 tn Heb “building.”
  61. 2 Chronicles 16:5 tn Heb “and he caused his work to cease.”
  62. 2 Chronicles 16:6 tn Heb “and King Asa took all Judah and they carried away the stones of Ramah and its wood which Baasha had built.”
  63. 2 Chronicles 16:6 tn Heb “and he built with them.”
  64. 2 Chronicles 16:7 tn Heb “the seer.”
  65. 2 Chronicles 16:9 tn Or “for.”
  66. 2 Chronicles 16:9 tn Heb “the eyes of the Lord move quickly through all the earth.”
  67. 2 Chronicles 16:9 tn Heb “to strengthen himself with their heart, [the one] complete toward him.”
  68. 2 Chronicles 16:10 tn Heb “and Asa was angry at the seer, and he put him [in] the house of stocks, because of his rage with him over this.”
  69. 2 Chronicles 16:11 tn Heb “Look, the events of Asa, the former and the latter, look, they are written on the scroll of the kings of Judah and Israel.”
  70. 2 Chronicles 16:13 tn Heb “lay down with his fathers, and he died.”
  71. 2 Chronicles 16:14 sn The phrase the City of David refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.
  72. 2 Chronicles 16:14 tn The Hebrew term מִשְׁכָּב (mishkav) most often refers to a bed. In this setting it was most likely a raised platform within the tomb where the body was laid to rest, technically similar to a bier.
  73. 2 Chronicles 16:14 tn Heb “and they burned for him a large fire, very great.”
New English Translation (NET)

NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

Romans 9:1-24

Israel’s Rejection Considered

[a] I am telling the truth in Christ (I am not lying!), for my conscience assures me[b] in the Holy Spirit— I have great sorrow and unceasing anguish in my heart.[c] For I could wish[d] that I myself were accursed—cut off from Christ—for the sake of my people,[e] my fellow countrymen,[f] who are Israelites. To them belong[g] the adoption as sons,[h] the glory, the covenants, the giving of the law, the temple worship,[i] and the promises. To them belong the patriarchs,[j] and from them,[k] by human descent,[l] came the Christ,[m] who is God over all, blessed forever![n] Amen.

It is not as though the word of God had failed. For not all those who are descended from Israel are truly Israel,[o] nor are all the children Abraham’s true descendants; rather “through Isaac will your descendants be counted.”[p] This means[q] it is not the children of the flesh[r] who are the children of God; rather, the children of promise are counted as descendants. For this is what the promise declared:[s]About a year from now[t] I will return and Sarah will have a son.”[u] 10 Not only that, but when Rebekah had conceived children by one man,[v] our ancestor Isaac— 11 even before they were born or had done anything good or bad (so that God’s purpose in election[w] would stand, not by works but by[x] his calling)[y] 12 [z] it was said to her, “The older will serve the younger,”[aa] 13 just as it is written: “Jacob I loved, but Esau I hated.”[ab]

14 What shall we say then? Is there injustice with God? Absolutely not! 15 For he says to Moses: “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”[ac] 16 So then,[ad] it does not depend on human desire or exertion,[ae] but on God who shows mercy. 17 For the scripture says to Pharaoh:[af]For this very purpose I have raised you up, that I may demonstrate my power in you, and that my name may be proclaimed in all the earth.”[ag] 18 So then,[ah] God[ai] has mercy on whom he chooses to have mercy, and he hardens whom he chooses to harden.[aj]

19 You will say to me then, “Why does he still find fault? For who has ever resisted his will?” 20 But who indeed are you—a mere human being[ak]—to talk back to God?[al] Does what is molded say to the molder, “Why have you made me like this?[am] 21 Has the potter no right to make from the same lump of clay[an] one vessel for special use and another for ordinary use?[ao] 22 But what if God, willing to demonstrate his wrath and to make known his power, has endured with much patience the objects[ap] of wrath[aq] prepared for destruction?[ar] 23 And what if he is willing to make known the wealth of his glory on the objects[as] of mercy that he has prepared beforehand for glory— 24 even us, whom he has called, not only from the Jews but also from the Gentiles?

Footnotes:

  1. Romans 9:1 sn Rom 9:1-11:36. These three chapters are among the most difficult and disputed in Paul’s Letter to the Romans. One area of difficulty is the relationship between Israel and the church, especially concerning the nature and extent of Israel’s election. Many different models have been constructed to express this relationship. For a representative survey, see M. Barth, The People of God (JSNTSup), 22-27. The literary genre of these three chapters has been frequently identified as a diatribe, a philosophical discussion or conversation evolved by the Cynic and Stoic schools of philosophy as a means of popularizing their ideas (E. Käsemann, Romans, 261 and 267). But other recent scholars have challenged the idea that Rom 9-11 is characterized by diatribe. Scholars like R. Scroggs and E. E. Ellis have instead identified the material in question as midrash. For a summary and discussion of the rabbinic connections, see W. R. Stegner, “Romans 9.6-29—A Midrash,” JSNT 22 (1984): 37-52.
  2. Romans 9:1 tn Or “my conscience bears witness to me.”
  3. Romans 9:2 tn Grk “my sorrow is great and the anguish in my heart is unceasing.”
  4. Romans 9:3 tn Or “For I would pray.” The implied condition is “if this could save my fellow Jews.”
  5. Romans 9:3 tn Grk “brothers.” See BDAG 18-19 s.v. ἀδελφός 2.b.
  6. Romans 9:3 tn Grk “my kinsmen according to the flesh.”
  7. Romans 9:4 tn Grk “of whom.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
  8. Romans 9:4 tn The Greek term υἱοθεσία (huiothesia) was originally a legal technical term for adoption as a son with full rights of inheritance. BDAG 1024 s.v. notes, “a legal t.t. of ‘adoption’ of children, in our lit., i.e., in Paul, only in a transferred sense of a transcendent filial relationship between God and humans (with the legal aspect, not gender specificity, as major semantic component).” Although some modern translations remove the filial sense completely and render the term merely “adoption” (cf. NAB, ESV), the retention of this component of meaning was accomplished in the present translation by the phrase “as sons.”
  9. Romans 9:4 tn Or “cultic service.”
  10. Romans 9:5 tn Grk “of whom are the fathers.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
  11. Romans 9:5 tn Grk “from whom.” Here the relative pronoun has been replaced by a personal pronoun.
  12. Romans 9:5 tn Grk “according to the flesh.”
  13. Romans 9:5 tn Or “Messiah.” (Both Greek “Christ” and Hebrew and Aramaic “Messiah” mean “one who has been anointed.”)
  14. Romans 9:5 tn Or “the Christ, who is over all, God blessed forever,” or “the Messiah. God who is over all be blessed forever!” or “the Messiah who is over all. God be blessed forever!” The translational difficulty here is not text-critical in nature, but is a problem of punctuation. Since the genre of these opening verses of Romans 9 is a lament, it is probably best to take this as an affirmation of Christ’s deity (as the text renders it). Although the other renderings are possible, to see a note of praise to God at the end of this section seems strangely out of place. But for Paul to bring his lament to a crescendo (that is to say, his kinsmen had rejected God come in the flesh), thereby deepening his anguish, is wholly appropriate. This is also supported grammatically and stylistically: The phrase ὁ ὢν (ho ōn, “the one who is”) is most naturally taken as a phrase which modifies something in the preceding context, and Paul’s doxologies are always closely tied to the preceding context. For a detailed examination of this verse, see B. M. Metzger, “The Punctuation of Rom. 9:5, ” Christ and the Spirit in the New Testament, 95-112; and M. J. Harris, Jesus as God, 144-72.
  15. Romans 9:6 tn Grk “For not all those who are from Israel are Israel.”
  16. Romans 9:7 tn Grk “be called.” The emphasis here is upon God’s divine sovereignty in choosing Isaac as the child through whom Abraham’s lineage would be counted as opposed to Ishmael.sn A quotation from Gen 21:12.
  17. Romans 9:8 tn Grk “That is,” or “That is to say.”
  18. Romans 9:8 tn Because it forms the counterpoint to “the children of promise” the expression “children of the flesh” has been retained in the translation.sn The expression the children of the flesh refers to the natural offspring.
  19. Romans 9:9 tn Grk “For this is the word of promise.”
  20. Romans 9:9 tn Grk “About this time I will return.” Since this refers to the time when the promised child would be born, it would be approximately a year later.
  21. Romans 9:9 sn A quotation from Gen 18:10, 14.
  22. Romans 9:10 tn Or possibly “by one act of sexual intercourse.” See D. Moo, Romans (NICNT), 579.
  23. Romans 9:11 tn Grk “God’s purpose according to election.”
  24. Romans 9:11 tn Or “not based on works but based on…”
  25. Romans 9:11 tn Grk “by the one who calls.” sn The entire clause is something of a parenthetical remark.
  26. Romans 9:12 sn Many translations place this verse division before the phrase “not by works but by his calling” (NA28/UBS5, NIV, NRSV, NLT, NAB). Other translations place this verse division in the same place that the translation above does (NASB, KJV, NKJV, ASV, RSV). The translation has followed the latter to avoid breaking the parenthetical statement.
  27. Romans 9:12 sn A quotation from Gen 25:23.
  28. Romans 9:13 sn A quotation from Mal 1:2-3.
  29. Romans 9:15 sn A quotation from Exod 33:19.
  30. Romans 9:16 sn There is a double connective here that cannot be easily preserved in English: “consequently therefore,” emphasizing the conclusion of what he has been arguing.
  31. Romans 9:16 tn Grk “So then, [it does] not [depend] on the one who desires nor on the one who runs.”
  32. Romans 9:17 sn Paul uses a typical rabbinic formula here in which the OT scriptures are figuratively portrayed as speaking to Pharaoh. What he means is that the scripture he cites refers (or can be applied) to Pharaoh.
  33. Romans 9:17 sn A quotation from Exod 9:16.
  34. Romans 9:18 sn There is a double connective here that cannot be easily preserved in English: “consequently therefore,” emphasizing the conclusion of what he has been arguing.
  35. Romans 9:18 tn Grk “he”; the referent (God) has been specified in the translation for clarity.
  36. Romans 9:18 tn Grk “So then, he has mercy on whom he desires, and he hardens whom he desires.”
  37. Romans 9:20 tn Grk “O man.”
  38. Romans 9:20 tn Grk “On the contrary, O man, who are you to talk back to God?”
  39. Romans 9:20 sn A quotation from Isa 29:16; 45:9.
  40. Romans 9:21 tn Grk “Or does not the potter have authority over the clay to make from the same lump.”
  41. Romans 9:21 tn Grk “one vessel for honor and another for dishonor.”
  42. Romans 9:22 tn Grk “vessels.” This is the same Greek word used in v. 21.
  43. Romans 9:22 tn Or “vessels destined for wrath.” The genitive ὀργῆς (orgēs) could be taken as a genitive of destination.
  44. Romans 9:22 tn Or possibly “objects of wrath that have fit themselves for destruction.” The form of the participle could be taken either as a passive or middle (reflexive). ExSyn 417-18 argues strongly for the passive sense (which is followed in the translation), stating that “the middle view has little to commend it.” First, καταρτίζω (katartizō) is nowhere else used in the NT as a direct or reflexive middle (a usage which, in any event, is quite rare in the NT). Second, the lexical force of this verb, coupled with the perfect tense, suggests something of a “done deal” (against some commentaries that see these vessels as ready for destruction yet still able to avert disaster). Third, the potter-clay motif seems to have one point: The potter prepares the clay.
  45. Romans 9:23 tn Grk “vessels.” This is the same Greek word used in v. 21.
New English Translation (NET)

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Psalm 19

Psalm 19[a]

For the music director, a psalm of David.

19 The heavens declare the glory of God;[b]
the sky displays his handiwork.[c]
Day after day it speaks out;[d]
night after night it reveals his greatness.[e]
There is no actual speech or word,
nor is its[f] voice literally heard.
Yet its voice[g] echoes[h] throughout the earth;
its[i] words carry[j] to the distant horizon.[k]
In the sky[l] he has pitched a tent for the sun.[m]
Like a bridegroom it emerges[n] from its chamber;[o]
like a strong man it enjoys[p] running its course.[q]
It emerges from the distant horizon,[r]
and goes from one end of the sky to the other;[s]
nothing can escape[t] its heat.
The law of the Lord is perfect
and preserves one’s life.[u]
The rules set down by the Lord[v] are reliable[w]
and impart wisdom to the inexperienced.[x]
The Lord’s precepts are fair[y]
and make one joyful.[z]
The Lord’s commands[aa] are pure[ab]
and give insight for life.[ac]
The commands to fear the Lord are right[ad]
and endure forever.[ae]
The judgments given by the Lord are trustworthy
and absolutely just.[af]
10 They are of greater value[ag] than gold,
than even a great amount of pure gold;
they bring greater delight[ah] than honey,
than even the sweetest honey from a honeycomb.
11 Yes, your servant finds moral guidance there;[ai]
those who obey them receive a rich reward.[aj]
12 Who can know all his errors?[ak]
Please do not punish me for sins I am unaware of.[al]
13 Moreover, keep me from committing flagrant sins;[am]
do not allow such sins to control me.[an]
Then I will be blameless,
and innocent of blatant[ao] rebellion.
14 May my words and my thoughts
be acceptable in your sight,[ap]
O Lord, my sheltering rock[aq] and my redeemer.[ar]

Footnotes:

  1. Psalm 19:1 sn Psalm 19. The psalmist praises God for his self-revelation in the heavens and in the Mosaic law. The psalmist concludes with a prayer, asking the Lord to keep him from sinning and to approve of his thoughts and words.
  2. Psalm 19:1 sn God’s glory refers here to his royal majesty and power.
  3. Psalm 19:1 tn Heb “and the work of his hands the sky declares.” The participles emphasize the ongoing testimony of the heavens/sky.
  4. Psalm 19:2 tn Heb “it gushes forth a word.” The “sky” (see v. 1b) is the subject of the verb. Though not literally speaking (see v. 3), it clearly reveals God’s royal majesty. The sun’s splendor and its movement across the sky is in view (see vv. 4-6).
  5. Psalm 19:2 tn Heb “it [i.e., the sky] declares knowledge,” i.e., knowledge about God’s royal majesty and power (see v. 1). This apparently refers to the splendor and movements of the stars. The imperfect verbal forms in v. 2, like the participles in the preceding verse, combine with the temporal phrases (“day after day” and “night after night”) to emphasize the ongoing testimony of the sky.
  6. Psalm 19:3 tn Heb “their.” The antecedent of the plural pronoun is “heavens” (v. 1).
  7. Psalm 19:4 tc The MT reads, “their measuring line” (קוּם, qum). The noun קַו (qav, “measuring line”) makes no sense in this context. The reading קוֹלָם (qolam, “their voice”) which is supported by the LXX, is preferable.
  8. Psalm 19:4 tn Heb “goes out,” or “proceeds forth.”
  9. Psalm 19:4 tn Heb “their” (see the note on the word “its” in v. 3).
  10. Psalm 19:4 tn The verb is supplied in the translation. The Hebrew text has no verb; יָצָא (yatsaʾ, “goes out”) is understood by ellipsis.
  11. Psalm 19:4 tn Heb “to the end of the world.”
  12. Psalm 19:4 tn Heb “in them” (i.e., the heavens).
  13. Psalm 19:4 sn He has pitched a tent for the sun. The personified sun emerges from this “tent” in order to make its daytime journey across the sky. So the “tent” must refer metaphorically to the place where the sun goes to rest during the night.
  14. Psalm 19:5 tn The participle expresses the repeated or regular nature of the action.
  15. Psalm 19:5 tn The Hebrew noun חֻפָּה (khufah, “chamber”) occurs elsewhere only in Isa 4:5 and Joel 2:16 (where it refers to the bedroom of a bride and groom).sn Like a bridegroom. The metaphor likens the sun to a bridegroom who rejoices on his wedding night.
  16. Psalm 19:5 tn The imperfect verbal form draws attention to the regularity of the action.
  17. Psalm 19:5 tn Heb “[on] a path.”sn Like a strong man. The metaphorical language reflects the brilliance of the sunrise, which attests to the sun’s vigor.
  18. Psalm 19:6 tn Heb “from the end of the heavens [is] its going forth.”
  19. Psalm 19:6 tn Heb “and its circuit [is] to their ends.”
  20. Psalm 19:6 tn Heb “is hidden from.”
  21. Psalm 19:7 tn Heb “[it] restores life.” Elsewhere the Hiphil of שׁוּב (shuv, “return”) when used with נֶפֶשׁ (nefesh, “life”) as object, means to “rescue or preserve one’s life” (Job 33:30; Ps 35:17) or to “revive one’s strength” (emotionally or physically; cf. Ruth 4:15; Lam 1:11, 16, 19). Here the point seems to be that the law preserves the life of the one who studies it by making known God’s will. Those who know God’s will know how to please him and can avoid offending him. See v. 11a.
  22. Psalm 19:7 tn Traditionally, “the testimony of the Lord.” The noun עֵדוּת (ʿedut) refers here to the demands of God’s covenant law.
  23. Psalm 19:7 tn God’s covenant contains a clear, reliable witness to his moral character and demands.
  24. Psalm 19:7 tn Or “the [morally] naive,” that is, the one who is young and still in the process of learning right from wrong and distinguishing wisdom from folly.
  25. Psalm 19:8 tn Or “just.” Perhaps the idea is that they impart a knowledge of what is just and right.
  26. Psalm 19:8 tn Heb “[they] make happy [the] heart.” Perhaps the point is that they bring a sense of joyful satisfaction to the one who knows and keeps them, for those who obey God’s law are richly rewarded. See v. 11b.
  27. Psalm 19:8 tn Heb “command.” The singular here refers to the law as a whole.
  28. Psalm 19:8 tn Because they reflect God’s character, his commands provide a code of moral and ethical purity.
  29. Psalm 19:8 tn Heb [they] enlighten [the] eyes.
  30. Psalm 19:9 tn Heb “the fear of the Lord is clean.” The phrase “fear of the Lord” probably refers here to the law, which teaches one how to demonstrate proper reverence for the Lord. See Ps 111:10 for another possible use of the phrase in this sense.
  31. Psalm 19:9 tn Heb “[it] stands permanently.”
  32. Psalm 19:9 sn Trustworthy and absolutely just. The Lord’s commands accurately reflect God’s moral will for his people and are an expression of his just character.
  33. Psalm 19:10 tn Heb “more desirable.”
  34. Psalm 19:10 tn Heb “are sweeter.” God’s law is “sweet’ in the sense that, when obeyed, it brings a great reward (see v. 11b).
  35. Psalm 19:11 tn Heb “moreover your servant is warned by them.”
  36. Psalm 19:11 tn Heb “in the keeping of them [there is] a great reward.”
  37. Psalm 19:12 tn Heb “Errors who can discern?” This rhetorical question makes the point that perfect moral discernment is impossible to achieve. Consequently it is inevitable that even those with good intentions will sin on occasion.
  38. Psalm 19:12 tn Heb “declare me innocent from hidden [things],” i.e., sins. In this context (see the preceding line) “hidden” sins are not sins committed in secret, but sins which are not recognized as such by the psalmist.
  39. Psalm 19:13 tn Or “presumptuous sins.”
  40. Psalm 19:13 tn Heb “let them not rule over me.”
  41. Psalm 19:13 tn Heb “great.”
  42. Psalm 19:14 tn Heb “may the words of my mouth and the thought of my heart be acceptable before you.” The prefixed verbal form at the beginning of the verse is understood as a jussive of prayer. Another option is to translate the form as an imperfect continuing the thought of v. 14b: “[Then] the words of my mouth and the thought of my heart will be acceptable before you.”
  43. Psalm 19:14 tn Heb “my rocky cliff,” which is a metaphor for protection; thus the translation “sheltering rock.”
  44. Psalm 19:14 tn Heb “and the one who redeems me.” The metaphor casts the Lord in the role of a leader who protects members of his extended family in times of need and crisis.
New English Translation (NET)

NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

Proverbs 20:1

20 Wine[a] is a mocker[b] and strong drink is a brawler;
whoever goes astray by them is not wise.[c]

Footnotes:

  1. Proverbs 20:1 sn The drinks are wine and barley beer (e.g., Lev 10:9; Deut 14:26; Isa 28:7). These terms here could be understood as personifications, but better as metonymies for those who drink wine and beer. The inebriated person mocks and brawls.
  2. Proverbs 20:1 tn The two participles לֵץ (lets, “mocker”) and הֹמֶה (homeh, “brawler”) are substantives; they function as predicates in the sentence. Excessive use of intoxicants excites the drinker to boisterous behavior and aggressive attitudes—it turns them into mockers and brawlers.
  3. Proverbs 20:1 sn The proverb does not prohibit the use of wine or beer; in fact, strong drink was used at festivals and celebrations. But intoxication was considered out of bounds for a member of the covenant community (e.g., 23:20-21, 29-35; 31:4-7). To be led astray by their use is not wise.
New English Translation (NET)

NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

07/24/2021 DAB Transcript

2 Chronicles 11:1-13:22, Romans 8:26-39, Psalm 18:37-50, Proverbs 19:27-29

Today is the 24th day of July, welcome to the Daily Audio Bible, I’m Brian, it is awesome to be here with you today around the Global Campfire as we…as we move to close another of our weeks together. We are right where we left off, do that puts us back in the book of 2 Chronicles reading from the New Living Translation this week, 2 Chronicles 11, 12 and 13 today.

Prayer:

Father, we thank You for Your word. We thank You for another week. We thank You for each other. We thank You for the territory that we’re in right now. We’re learning some of the overwhelming implications of the good news as we read through the letter to the Romans, and Holy Spirit awaken us, shape our experience of reality around these truths we ask and praying expectantly in the name of Jesus. Amen.

Announcements:

dailyaudiobible.com that is home base, should always know where home is, and that is where the Global…that’s home for the Global Campfire. And we come around and find an oasis in every day and so be aware of that. There are number of resources that are there. The Prayer Wall is there in the Community section. Of course, all these can be accessed from within the Daily Audio Bible app as well by pushing the drawer icon in the upper left-hand corner, but the Community section is so pertinent, so good to know about because the Prayer Wall is there in the links to get connected on social media are there and so get connected, stay connected in any way that you can.

If you want to partner with the Daily Audio Bible, if the mission to do this, day by day bring God’s spoken word read fresh every day and given to anyone who will listen to it, if that has been a life-giving thing for you than thank you for your partnership, especially as we navigate the summertime. There is a link on the homepage, dailyaudiobible.com. If you’re using the app, you can press the Give button in the upper right-hand corner or the mailing address is P.O. Box 1996 Springhill, Tennessee 37174.

And as always if you have a prayer request or encouragement you can hit the Hotline button in the app, the little red button up at the top, or you can dial 877-942-4253.

And that’s it for today, I’m Brian, I love you and I’ll be waiting for you here tomorrow.

The Daily Audio Bible Reading for Saturday July 24, 2021 (NIV)

2 Chronicles 11-13

Shemaiah’s Prophecy

11 When Rehoboam arrived at Jerusalem, he mobilized the men of Judah and Benjamin—180,000 select troops—to fight against Israel and to restore the kingdom to himself.

But the Lord said to Shemaiah, the man of God, “Say to Rehoboam son of Solomon, king of Judah, and to all the Israelites in Judah and Benjamin: ‘This is what the Lord says: Do not fight against your relatives. Go back home, for what has happened is my doing!’” So they obeyed the message of the Lord and did not fight against Jeroboam.

Rehoboam Fortifies Judah

Rehoboam remained in Jerusalem and fortified various towns for the defense of Judah. He built up Bethlehem, Etam, Tekoa, Beth-zur, Soco, Adullam, Gath, Mareshah, Ziph, Adoraim, Lachish, Azekah, 10 Zorah, Aijalon, and Hebron. These became the fortified towns of Judah and Benjamin. 11 Rehoboam strengthened their defenses and stationed commanders in them, and he stored supplies of food, olive oil, and wine. 12 He also put shields and spears in these towns as a further safety measure. So only Judah and Benjamin remained under his control.

13 But all the priests and Levites living among the northern tribes of Israel sided with Rehoboam. 14 The Levites even abandoned their pasturelands and property and moved to Judah and Jerusalem, because Jeroboam and his sons would not allow them to serve the Lord as priests. 15 Jeroboam appointed his own priests to serve at the pagan shrines, where they worshiped the goat and calf idols he had made. 16 From all the tribes of Israel, those who sincerely wanted to worship the Lord, the God of Israel, followed the Levites to Jerusalem, where they could offer sacrifices to the Lord, the God of their ancestors. 17 This strengthened the kingdom of Judah, and for three years they supported Rehoboam son of Solomon, for during those years they faithfully followed in the footsteps of David and Solomon.

Rehoboam’s Family

18 Rehoboam married his cousin Mahalath, the daughter of David’s son Jerimoth and of Abihail, the daughter of Eliab son of Jesse. 19 Mahalath had three sons—Jeush, Shemariah, and Zaham.

20 Later Rehoboam married another cousin, Maacah, the granddaughter of Absalom. Maacah gave birth to Abijah, Attai, Ziza, and Shelomith. 21 Rehoboam loved Maacah more than any of his other wives and concubines. In all, he had eighteen wives and sixty concubines, and they gave birth to twenty-eight sons and sixty daughters.

22 Rehoboam appointed Maacah’s son Abijah as leader among the princes, making it clear that he would be the next king. 23 Rehoboam also wisely gave responsibilities to his other sons and stationed some of them in the fortified towns throughout the land of Judah and Benjamin. He provided them with generous provisions, and he found many wives for them.

Egypt Invades Judah

12 But when Rehoboam was firmly established and strong, he abandoned the Law of the Lord, and all Israel followed him in this sin. Because they were unfaithful to the Lord, King Shishak of Egypt came up and attacked Jerusalem in the fifth year of King Rehoboam’s reign. He came with 1,200 chariots, 60,000 horses,[a] and a countless army of foot soldiers, including Libyans, Sukkites, and Ethiopians.[b] Shishak conquered Judah’s fortified towns and then advanced to attack Jerusalem.

The prophet Shemaiah then met with Rehoboam and Judah’s leaders, who had all fled to Jerusalem because of Shishak. Shemaiah told them, “This is what the Lord says: You have abandoned me, so I am abandoning you to Shishak.”

Then the leaders of Israel and the king humbled themselves and said, “The Lord is right in doing this to us!”

When the Lord saw their change of heart, he gave this message to Shemaiah: “Since the people have humbled themselves, I will not completely destroy them and will soon give them some relief. I will not use Shishak to pour out my anger on Jerusalem. But they will become his subjects, so they will know the difference between serving me and serving earthly rulers.”

So King Shishak of Egypt came up and attacked Jerusalem. He ransacked the treasuries of the Lord’s Temple and the royal palace; he stole everything, including all the gold shields Solomon had made. 10 King Rehoboam later replaced them with bronze shields as substitutes, and he entrusted them to the care of the commanders of the guard who protected the entrance to the royal palace. 11 Whenever the king went to the Temple of the Lord, the guards would also take the shields and then return them to the guardroom. 12 Because Rehoboam humbled himself, the Lord’s anger was turned away, and he did not destroy him completely. There were still some good things in the land of Judah.

Summary of Rehoboam’s Reign

13 King Rehoboam firmly established himself in Jerusalem and continued to rule. He was forty-one years old when he became king, and he reigned seventeen years in Jerusalem, the city the Lord had chosen from among all the tribes of Israel as the place to honor his name. Rehoboam’s mother was Naamah, a woman from Ammon. 14 But he was an evil king, for he did not seek the Lord with all his heart.

15 The rest of the events of Rehoboam’s reign, from beginning to end, are recorded in The Record of Shemaiah the Prophet and The Record of Iddo the Seer, which are part of the genealogical record. Rehoboam and Jeroboam were continually at war with each other. 16 When Rehoboam died, he was buried in the City of David. Then his son Abijah became the next king.

Abijah’s War with Jeroboam

13 Abijah began to rule over Judah in the eighteenth year of Jeroboam’s reign in Israel. He reigned in Jerusalem three years. His mother was Maacah,[c] the daughter of Uriel from Gibeah.

Then war broke out between Abijah and Jeroboam. Judah, led by King Abijah, fielded 400,000 select warriors, while Jeroboam mustered 800,000 select troops from Israel.

When the army of Judah arrived in the hill country of Ephraim, Abijah stood on Mount Zemaraim and shouted to Jeroboam and all Israel: “Listen to me! Don’t you realize that the Lord, the God of Israel, made a lasting covenant[d] with David, giving him and his descendants the throne of Israel forever? Yet Jeroboam son of Nebat, a mere servant of David’s son Solomon, rebelled against his master. Then a whole gang of scoundrels joined him, defying Solomon’s son Rehoboam when he was young and inexperienced and could not stand up to them.

“Do you really think you can stand against the kingdom of the Lord that is led by the descendants of David? You may have a vast army, and you have those gold calves that Jeroboam made as your gods. But you have chased away the priests of the Lord (the descendants of Aaron) and the Levites, and you have appointed your own priests, just like the pagan nations. You let anyone become a priest these days! Whoever comes to be dedicated with a young bull and seven rams can become a priest of these so-called gods of yours!

10 “But as for us, the Lord is our God, and we have not abandoned him. Only the descendants of Aaron serve the Lord as priests, and the Levites alone may help them in their work. 11 They present burnt offerings and fragrant incense to the Lord every morning and evening. They place the Bread of the Presence on the holy table, and they light the gold lampstand every evening. We are following the instructions of the Lord our God, but you have abandoned him. 12 So you see, God is with us. He is our leader. His priests blow their trumpets and lead us into battle against you. O people of Israel, do not fight against the Lord, the God of your ancestors, for you will not succeed!”

13 Meanwhile, Jeroboam had secretly sent part of his army around behind the men of Judah to ambush them. 14 When Judah realized that they were being attacked from the front and the rear, they cried out to the Lord for help. Then the priests blew the trumpets, 15 and the men of Judah began to shout. At the sound of their battle cry, God defeated Jeroboam and all Israel and routed them before Abijah and the army of Judah.

16 The Israelite army fled from Judah, and God handed them over to Judah in defeat. 17 Abijah and his army inflicted heavy losses on them; 500,000 of Israel’s select troops were killed that day. 18 So Judah defeated Israel on that occasion because they trusted in the Lord, the God of their ancestors. 19 Abijah and his army pursued Jeroboam’s troops and captured some of his towns, including Bethel, Jeshanah, and Ephron, along with their surrounding villages.

20 So Jeroboam of Israel never regained his power during Abijah’s lifetime, and finally the Lord struck him down and he died. 21 Meanwhile, Abijah of Judah grew more and more powerful. He married fourteen wives and had twenty-two sons and sixteen daughters.

22 The rest of the events of Abijah’s reign, including his words and deeds, are recorded in The Commentary of Iddo the Prophet.

Footnotes:

  1. 12:3a Or charioteers, or horsemen.
  2. 12:3b Hebrew and Cushites.
  3. 13:2 As in most Greek manuscripts and Syriac version (see also 2 Chr 11:20-21; 1 Kgs 15:2); Hebrew reads Micaiah, a variant spelling of Maacah.
  4. 13:5 Hebrew a covenant of salt.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Romans 8:26-39

26 And the Holy Spirit helps us in our weakness. For example, we don’t know what God wants us to pray for. But the Holy Spirit prays for us with groanings that cannot be expressed in words. 27 And the Father who knows all hearts knows what the Spirit is saying, for the Spirit pleads for us believers[a] in harmony with God’s own will. 28 And we know that God causes everything to work together[b] for the good of those who love God and are called according to his purpose for them. 29 For God knew his people in advance, and he chose them to become like his Son, so that his Son would be the firstborn[c] among many brothers and sisters. 30 And having chosen them, he called them to come to him. And having called them, he gave them right standing with himself. And having given them right standing, he gave them his glory.

Nothing Can Separate Us from God’s Love

31 What shall we say about such wonderful things as these? If God is for us, who can ever be against us? 32 Since he did not spare even his own Son but gave him up for us all, won’t he also give us everything else? 33 Who dares accuse us whom God has chosen for his own? No one—for God himself has given us right standing with himself. 34 Who then will condemn us? No one—for Christ Jesus died for us and was raised to life for us, and he is sitting in the place of honor at God’s right hand, pleading for us.

35 Can anything ever separate us from Christ’s love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death? 36 (As the Scriptures say, “For your sake we are killed every day; we are being slaughtered like sheep.”[d]) 37 No, despite all these things, overwhelming victory is ours through Christ, who loved us.

38 And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons,[e] neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love. 39 No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord.

Footnotes:

  1. 8:27 Greek for God’s holy people.
  2. 8:28 Some manuscripts read And we know that everything works together.
  3. 8:29 Or would be supreme.
  4. 8:36 Ps 44:22.
  5. 8:38 Greek nor rulers.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 18:37-50

37 I chased my enemies and caught them;
I did not stop until they were conquered.
38 I struck them down so they could not get up;
they fell beneath my feet.
39 You have armed me with strength for the battle;
you have subdued my enemies under my feet.
40 You placed my foot on their necks.
I have destroyed all who hated me.
41 They called for help, but no one came to their rescue.
They even cried to the Lord, but he refused to answer.
42 I ground them as fine as dust in the wind.
I swept them into the gutter like dirt.
43 You gave me victory over my accusers.
You appointed me ruler over nations;
people I don’t even know now serve me.
44 As soon as they hear of me, they submit;
foreign nations cringe before me.
45 They all lose their courage
and come trembling from their strongholds.

46 The Lord lives! Praise to my Rock!
May the God of my salvation be exalted!
47 He is the God who pays back those who harm me;
he subdues the nations under me
48 and rescues me from my enemies.
You hold me safe beyond the reach of my enemies;
you save me from violent opponents.
49 For this, O Lord, I will praise you among the nations;
I will sing praises to your name.
50 You give great victories to your king;
you show unfailing love to your anointed,
to David and all his descendants forever.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 19:27-29

27 If you stop listening to instruction, my child,
you will turn your back on knowledge.

28 A corrupt witness makes a mockery of justice;
the mouth of the wicked gulps down evil.

29 Punishment is made for mockers,
and the backs of fools are made to be beaten.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


07/23/2021 DAB Transcript

2 Chronicles 8:11-10:19, Romans 8:9-25, Psalms 18:16-36, Proverbs 19:26

Today is the 23rd day of July welcome to the Daily Audio Bible I’m Brian it is a joy and a privilege and an honor to be here with you today around the Global Campfire as we come in and take the next step forward together. Right now, this part of the year, this part of the month, we find ourselves in the book of second Chronicles. We’ve been reading for the New Living Translation this week, which is what we’ll continue with today. Second Chronicles chapter 8 verse 11 through 10 verse 19.

Commentary:

Alright. So in the book of Romans we had been discussing the law, its role, its function, its revealing of our failures and how it showed us what sin was and we’ve basically been talking about sin since for the last couple of days. And we get a really good picture of what we would…what we would call the now and the not yet, which is something that’s described about Paul’s writings, where there is a now. And, so, Paul was very confessional about his own struggles. Now he does the things he doesn’t want to do. And he does the things that he doesn’t want to do, and who…who can free him, and only Jesus can free us. But we have this kind of squatter, sin, who has no claim, but if we obey then we become a slave. And, so, we always have this choice. And, so, it’s essentially Paul’s conviction that sin will get us in the end, in this mortal body. In other words, we will die in this mortal body, but sin has no claim to our Spirit and day by day we are being transformed into the likeness of our Savior. In fact, it’s the same Spirit that raised Christ from the dead that’s with in us. And if the same Spirit that raised Christ from the dead, raised Christ from the dead than we can expect the same things, that we will experience resurrection as well. So, that’s kind of a summary of what we are reading today, but let’s just put it in Paul’s own words. “Christ lives within you. So, even though your body will die because of sin the Spirit gives you life because you have been made right with God. The Spirit of God who raised Jesus from the dead lives in you. And just as God raised Christ Jesus from the dead. He will give life to your mortal bodies by this same Spirit living within you.” And, so, Paul’s saying this is a…a current state of reality for us, but we’re in the in between. This is a process, and this is where we are. Our bodies in a sinful world are going to wear down but our Spirits will be renewed every day. And ultimately the not yet will be the now and we will be restored to complete perfection as it was intended to be. Paul says it like this, I quote, “yet what we suffer now is nothing compared to the glory He will reveal to us later for all creation is waiting eagerly for that future day when God will reveal who is children really are, for we know that all creation has been groaning as in the pains of childbirth right up to the present time and we believers also grown even though we have the Holy Spirit within us as a foretaste of future glory for we long for our bodies to be released from sin and suffering. We too to wait with eager hope for the day when God will give us our full rights as his adopted children, including the new bodies he has promised us.” Okay. So, that’s the not yet. That is what we are hoping for, a time when sin is no more, and death has died, death has been swallowed up in victory. So, essentially if we had a boil down what we’ve been saying over the last few days it is that sin is a thing and sin, even though we are free from its claims to us is something that we can still choose to obey. We can still choose that kind of slavery if that’s what we want. We’re just not perpetually in that state. It doesn’t have a claim to us anymore. We died to it and we’re resurrected spiritually. We have right standing before God. We have been grafted into his family. We can call him Abba, Papa, Father, Daddy. We don’t have to be afraid. I mean, I have a little boy, his name is Ezekiel. He’s gotten really popular around here this year for reading Daily Audio Bible Kids and he’s doing a great job, but he’s a little boy and he does things that are wrong from time to time, and he does things that he knows are wrong from time to time. And if he has to come and confess or acknowledge because something’s been discovered that he has done, something that he knows is wrong he doesn’t come to me in terror. He’s not afraid of who knows what I might do to him. He comes and he knows he’s done wrong. So, he already knows it was wrong. He’s already learned. He may have punishment. He may have consequences that have arisen out of his own actions, but he doesn’t have to have terror. He’s my son. I am his poppa, his abba, his daddy, his father. So, we may wrestle with the things that we struggle with that we’re trying to medicate or soothe or fill or whatever. We may choose things that ultimately separate us from God or are sinful but we don’t have to live in terror of our Father. We need to run to our Father, confess our ultimate and utter dependence and kick the squatter out of our lives. This may be theological, even technical in some ways, but this is the good news. God wants you back and will never stop wanting that for everyone. And, so, let’s carry that forward into this day and into this weekend.

Prayer:

Holy Spirit, come. May we rest in the knowledge that You really do love us, that maybe we exasperate You at times because of our foolishness, but You really love us deeply, individually. You know our stories. You know who we are and where we’ve come from. And, so, we come to You. There is no other place to go. Even when we choose things that are destructive in our lives, help us Holy Spirit to rapidly recognize what’s going on and rapidly return to our source of life itself. We pray this in the name of Jesus. Amen.

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If you have a prayer request or encouragement, you can hit the Hotline button in the app, the little red button at the top or there are a number of numbers that you can call depending on where you are in the world. In the Americas 877-942-4253 is the number to dial. In the UK or Europe 44-20-3608-8078 is the number to call. And if you are in Australia are the lands down under 61-3-8820-5459 is the number to dial.

And that’s it for today. I’m Brian I love you and I’ll be waiting for you here tomorrow.

Community Prayer and Praise:

Good morning Daily Audio Bible family God bless you God bless the Hardin family and the reading of the scriptures. I am Lauralee. I am 16-year listen her. I am 16 years old…17 years old in Christ and I’m just calling. I came to work to this morning and got news that Adrian Lubetkin died last night. Father your word says it’s appointed to man once to die and then face judgment. We have prayed for Adrian, that her own understanding about death would be changed in the last couple weeks, that you would perform heart surgery on her. And I have great faith because I saw you do it for my dad. I witnessed it, I saw it. So, I have great faith, that even though I didn’t see it that you answered our prayers for Adrian according to your will because you don’t delight in the destruction of the wicked and you want everyone to be saved. So, we asked and I trust you that I will see her and that you performed a miracle because you are God of miracles and You’re good and You love your creation. I pray that You have made her one of Your very own and we’ll see her later in the name of Jesus. Thank you have a good day.

Hello DAB family this is the Disciple that He loves in Ohio. I’ve been listening for years now but have never called. I just desperately need prayer for my daughter. She’s 15 and has been battling depression since she was 11 or 12. She has such a good heart and at times I just see glimpses of the person she’s supposed to be but she’s stealing and lying and is so far away and she just says all the time that she doesn’t see a point of living and she wants to die. It just breaks my heart. I’ve prayed over this girl and loved her and asked angels to protect her her whole life and it just, I’m just worried. I’m afraid I’m going to lose her. She talks about dying and wanting to be dead all the time. I’m doing everything I can to get her the help but she just seems like she’s getting worse instead of better. I just ask that everyone can come against the spiritual powers of wickedness and that are taking over her and that she would turn back to God and she would be healed over depression and her suicidal ideations. Thank you so much. I love you.

Hi this is Micah in Awe in Kansas City MO. I wanted to pray today for people today that are struggling with mobility issues. Shandra from Maryland you really touched me with your encouragement. And I tasted just briefly what it’s like to be immobilized for…for about six months. I was on a knee scooter and kind of hurt to use my other foot to push the knee scooter but I still was able to. And I remember thinking of how…how much of a struggle it would be for someone in a wheelchair and how inaccessible certain places were like just different stores and I wanted to make a change but I just never did but I still want to and today I’m asking all of you out there whether your mobile or immobilized to pray for people that feel or are physically immobilized and not able to get around to where they want to go and feel like they’re trapped. Let’s pray. Lord today I ask for people all over the world not just DABbers, not just listeners, but everybody who struggles with immobilized…that are immobilized that you can help them feel free even when they are trapped, that you can help them with quality of life and joy when they can’t do the things that they once were able to do. We ask for assistance with machinery and equipment that can help them, like if someone wants to get out on trails, some sort of like wheelchairs type bike or something. I don’t know what it is but Lord you know what can be done. And I ask for changemakers, like…like make me a changemaker in the mobility area, that these people can have better quality of life and freedom Lord. But we know that our real freedom is in you Lord. Set them free internally and give them great joy. In Jesus’ name I pray. Amen.

Hey DAB family this is Sam in Seattle. I haven’t gotten on to do a voice recording in a while but have kind of posted on the DAB friends and I’ve been keeping up there. I am coming to ask for prayer for people that are involved in family court. It’s torturous. It’s downright disgusting the things that are happening and how people with mental health conditions are allowed to use the court system to inflict wrongdoings upon the people that they have abused before or people that have been charged with domestic violence or assault on people, right? They are allowed to use the family court system to attack people’s character, their jobs. So…and I…I’ve heard a lot of single parents on here before, you know, asking for prayers considering their kids and custody things. I even know there’s somebody down South from me, I think you’re in Kent, maybe you’re in Tacoma, but a man that has been going through a lot of custody stuff too. So, I just…I want to ask for prayers for people that are involved in family court and the children…the children that are getting abused through this. Thank you.

Good morning Voice the bass player calling in from northern Nevada and I wanted to call and pray for Joe the Protector Who called to pray for someone else and…but mentioned that he started a new job recently and he's…he’s having problems with other guys on the job not being believers. And, so, I pray for…I’m praying for Joe, that…that he could just keep a good heart, a good amount of positive thinking and thinking of the Lord and His goodness during his workday. But he also mentioned that he has three daughters or four daughters I think he said and none of them are walking with God. And I can relate to that because I have four children also and there’s only one that I would consider to be walking with a Lord Jesus. And, so, I wanted to pray for all the people out there that have kids that are…that are not saved. You know, our children are the biggest blessing that we have from the Lord. A pastor friend of mine said having children is like having your heart outside of you walking around. And it’s true. So, Lord Jesus I just pray for everyone who has children that need to be saved, that need to know you, that need to have their hearts changed by the Holy Spirit. I pray for all of them in Jesus’ name. And everyone have a great week. God bless.

The Daily Audio Bible Reading for Friday July 23, 2021 (NIV)

2 Chronicles 8:11-10:19

11 Solomon moved his wife, Pharaoh’s daughter, from the City of David to the new palace he had built for her. He said, “My wife must not live in King David’s palace, for the Ark of the Lord has been there, and it is holy ground.”

12 Then Solomon presented burnt offerings to the Lord on the altar he had built for him in front of the entry room of the Temple. 13 He offered the sacrifices for the Sabbaths, the new moon festivals, and the three annual festivals—the Passover celebration, the Festival of Harvest,[a] and the Festival of Shelters—as Moses had commanded.

14 In assigning the priests to their duties, Solomon followed the regulations of his father, David. He also assigned the Levites to lead the people in praise and to assist the priests in their daily duties. And he assigned the gatekeepers to their gates by their divisions, following the commands of David, the man of God. 15 Solomon did not deviate in any way from David’s commands concerning the priests and Levites and the treasuries.

16 So Solomon made sure that all the work related to building the Temple of the Lord was carried out, from the day its foundation was laid to the day of its completion.

17 Later Solomon went to Ezion-geber and Elath,[b] ports along the shore of the Red Sea[c] in the land of Edom. 18 Hiram sent him ships commanded by his own officers and manned by experienced crews of sailors. These ships sailed to Ophir with Solomon’s men and brought back to Solomon almost seventeen tons[d] of gold.

Visit of the Queen of Sheba

When the queen of Sheba heard of Solomon’s fame, she came to Jerusalem to test him with hard questions. She arrived with a large group of attendants and a great caravan of camels loaded with spices, large quantities of gold, and precious jewels. When she met with Solomon, she talked with him about everything she had on her mind. Solomon had answers for all her questions; nothing was too hard for him to explain to her. When the queen of Sheba realized how wise Solomon was, and when she saw the palace he had built, she was overwhelmed. She was also amazed at the food on his tables, the organization of his officials and their splendid clothing, the cup-bearers and their robes, and the burnt offerings[e] Solomon made at the Temple of the Lord.

She exclaimed to the king, “Everything I heard in my country about your achievements[f] and wisdom is true! I didn’t believe what was said until I arrived here and saw it with my own eyes. In fact, I had not heard the half of your great wisdom! It is far beyond what I was told. How happy your people must be! What a privilege for your officials to stand here day after day, listening to your wisdom! Praise the Lord your God, who delights in you and has placed you on the throne as king to rule for him. Because God loves Israel and desires this kingdom to last forever, he has made you king over them so you can rule with justice and righteousness.”

Then she gave the king a gift of 9,000 pounds[g] of gold, great quantities of spices, and precious jewels. Never before had there been spices as fine as those the queen of Sheba gave to King Solomon.

10 (In addition, the crews of Hiram and Solomon brought gold from Ophir, and they also brought red sandalwood[h] and precious jewels. 11 The king used the sandalwood to make steps[i] for the Temple of the Lord and the royal palace, and to construct lyres and harps for the musicians. Never before had such beautiful things been seen in Judah.)

12 King Solomon gave the queen of Sheba whatever she asked for—gifts of greater value than the gifts she had given him. Then she and all her attendants returned to their own land.

Solomon’s Wealth and Splendor

13 Each year Solomon received about 25 tons[j] of gold. 14 This did not include the additional revenue he received from merchants and traders. All the kings of Arabia and the governors of the provinces also brought gold and silver to Solomon.

15 King Solomon made 200 large shields of hammered gold, each weighing more than 15 pounds.[k] 16 He also made 300 smaller shields of hammered gold, each weighing more than 7 1⁄2 pounds.[l] The king placed these shields in the Palace of the Forest of Lebanon.

17 Then the king made a huge throne, decorated with ivory and overlaid with pure gold. 18 The throne had six steps, with a footstool of gold. There were armrests on both sides of the seat, and the figure of a lion stood on each side of the throne. 19 There were also twelve other lions, one standing on each end of the six steps. No other throne in all the world could be compared with it!

20 All of King Solomon’s drinking cups were solid gold, as were all the utensils in the Palace of the Forest of Lebanon. They were not made of silver, for silver was considered worthless in Solomon’s day!

21 The king had a fleet of trading ships of Tarshish manned by the sailors sent by Hiram.[m] Once every three years the ships returned, loaded with gold, silver, ivory, apes, and peacocks.[n]

22 So King Solomon became richer and wiser than any other king on earth. 23 Kings from every nation came to consult him and to hear the wisdom God had given him. 24 Year after year everyone who visited brought him gifts of silver and gold, clothing, weapons, spices, horses, and mules.

25 Solomon had 4,000 stalls for his horses and chariots, and he had 12,000 horses.[o] He stationed some of them in the chariot cities, and some near him in Jerusalem. 26 He ruled over all the kings from the Euphrates River[p] in the north to the land of the Philistines and the border of Egypt in the south. 27 The king made silver as plentiful in Jerusalem as stone. And valuable cedar timber was as common as the sycamore-fig trees that grow in the foothills of Judah.[q] 28 Solomon’s horses were imported from Egypt[r] and many other countries.

Summary of Solomon’s Reign

29 The rest of the events of Solomon’s reign, from beginning to end, are recorded in The Record of Nathan the Prophet, and The Prophecy of Ahijah from Shiloh, and also in The Visions of Iddo the Seer, concerning Jeroboam son of Nebat. 30 Solomon ruled in Jerusalem over all Israel for forty years. 31 When he died, he was buried in the City of David, named for his father. Then his son Rehoboam became the next king.

The Northern Tribes Revolt

10 Rehoboam went to Shechem, where all Israel had gathered to make him king. When Jeroboam son of Nebat heard of this, he returned from Egypt, for he had fled to Egypt to escape from King Solomon. The leaders of Israel summoned him, and Jeroboam and all Israel went to speak with Rehoboam. “Your father was a hard master,” they said. “Lighten the harsh labor demands and heavy taxes that your father imposed on us. Then we will be your loyal subjects.”

Rehoboam replied, “Come back in three days for my answer.” So the people went away.

Then King Rehoboam discussed the matter with the older men who had counseled his father, Solomon. “What is your advice?” he asked. “How should I answer these people?”

The older counselors replied, “If you are good to these people and do your best to please them and give them a favorable answer, they will always be your loyal subjects.”

But Rehoboam rejected the advice of the older men and instead asked the opinion of the young men who had grown up with him and were now his advisers. “What is your advice?” he asked them. “How should I answer these people who want me to lighten the burdens imposed by my father?”

10 The young men replied, “This is what you should tell those complainers who want a lighter burden: ‘My little finger is thicker than my father’s waist! 11 Yes, my father laid heavy burdens on you, but I’m going to make them even heavier! My father beat you with whips, but I will beat you with scorpions!’”

12 Three days later Jeroboam and all the people returned to hear Rehoboam’s decision, just as the king had ordered. 13 But Rehoboam spoke harshly to them, for he rejected the advice of the older counselors 14 and followed the counsel of his younger advisers. He told the people, “My father laid[s] heavy burdens on you, but I’m going to make them even heavier! My father beat you with whips, but I will beat you with scorpions!”

15 So the king paid no attention to the people. This turn of events was the will of God, for it fulfilled the Lord’s message to Jeroboam son of Nebat through the prophet Ahijah from Shiloh.

16 When all Israel realized[t] that the king had refused to listen to them, they responded,

“Down with the dynasty of David!
We have no interest in the son of Jesse.
Back to your homes, O Israel!
Look out for your own house, O David!”

So all the people of Israel returned home. 17 But Rehoboam continued to rule over the Israelites who lived in the towns of Judah.

18 King Rehoboam sent Adoniram,[u] who was in charge of forced labor, to restore order, but the people of Israel stoned him to death. When this news reached King Rehoboam, he quickly jumped into his chariot and fled to Jerusalem. 19 And to this day the northern tribes of Israel have refused to be ruled by a descendant of David.

Footnotes:

  1. 8:13 Or Festival of Weeks.
  2. 8:17a As in Greek version (see also 2 Kgs 14:22; 16:6); Hebrew reads Eloth, a variant spelling of Elath.
  3. 8:17b As in parallel text at 1 Kgs 9:26; Hebrew reads the sea.
  4. 8:18 Hebrew 450 talents [15.3 metric tons].
  5. 9:4 As in Greek and Syriac versions (see also 1 Kgs 10:5); Hebrew reads and the ascent.
  6. 9:5 Hebrew your words.
  7. 9:9 Hebrew 120 talents [4,000 kilograms].
  8. 9:10 Hebrew algum wood (also in 9:11); perhaps a variant spelling of almug. Compare parallel text at 1 Kgs 10:11-12.
  9. 9:11 Or gateways. The meaning of the Hebrew is uncertain.
  10. 9:13 Hebrew 666 talents [23 metric tons].
  11. 9:15 Hebrew 600 [shekels] of hammered gold [6.8 kilograms].
  12. 9:16 Hebrew 300 [shekels] of gold [3.4 kilograms].
  13. 9:21a Hebrew Huram, a variant spelling of Hiram.
  14. 9:21b Or and baboons.
  15. 9:25 Or 12,000 charioteers.
  16. 9:26 Hebrew the river.
  17. 9:27 Hebrew the Shephelah.
  18. 9:28 Possibly Muzur, a district near Cilicia.
  19. 10:14 As in Greek version and many Hebrew manuscripts (see also 1 Kgs 12:14); Masoretic Text reads I will lay.
  20. 10:16 As in Syriac version, Latin Vulgate, and many Hebrew manuscripts (see also 1 Kgs 12:16); Masoretic Text lacks realized.
  21. 10:18 Hebrew Hadoram, a variant spelling of Adoniram; compare 1 Kgs 4:6; 5:14; 12:18.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Romans 8:9-25

But you are not controlled by your sinful nature. You are controlled by the Spirit if you have the Spirit of God living in you. (And remember that those who do not have the Spirit of Christ living in them do not belong to him at all.) 10 And Christ lives within you, so even though your body will die because of sin, the Spirit gives you life[a] because you have been made right with God. 11 The Spirit of God, who raised Jesus from the dead, lives in you. And just as God raised Christ Jesus from the dead, he will give life to your mortal bodies by this same Spirit living within you.

12 Therefore, dear brothers and sisters,[b] you have no obligation to do what your sinful nature urges you to do. 13 For if you live by its dictates, you will die. But if through the power of the Spirit you put to death the deeds of your sinful nature,[c] you will live. 14 For all who are led by the Spirit of God are children[d] of God.

15 So you have not received a spirit that makes you fearful slaves. Instead, you received God’s Spirit when he adopted you as his own children.[e] Now we call him, “Abba, Father.”[f] 16 For his Spirit joins with our spirit to affirm that we are God’s children. 17 And since we are his children, we are his heirs. In fact, together with Christ we are heirs of God’s glory. But if we are to share his glory, we must also share his suffering.

The Future Glory

18 Yet what we suffer now is nothing compared to the glory he will reveal to us later. 19 For all creation is waiting eagerly for that future day when God will reveal who his children really are. 20 Against its will, all creation was subjected to God’s curse. But with eager hope, 21 the creation looks forward to the day when it will join God’s children in glorious freedom from death and decay. 22 For we know that all creation has been groaning as in the pains of childbirth right up to the present time. 23 And we believers also groan, even though we have the Holy Spirit within us as a foretaste of future glory, for we long for our bodies to be released from sin and suffering. We, too, wait with eager hope for the day when God will give us our full rights as his adopted children,[g] including the new bodies he has promised us. 24 We were given this hope when we were saved. (If we already have something, we don’t need to hope[h] for it. 25 But if we look forward to something we don’t yet have, we must wait patiently and confidently.)

Footnotes:

  1. 8:10 Or your spirit is alive.
  2. 8:12 Greek brothers; also in 8:29.
  3. 8:13 Greek deeds of the body.
  4. 8:14 Greek sons; also in 8:19.
  5. 8:15a Greek you received a spirit of sonship.
  6. 8:15b Abba is an Aramaic term for “father.”
  7. 8:23 Greek wait anxiously for sonship.
  8. 8:24 Some manuscripts read wait.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 18:16-36

16 He reached down from heaven and rescued me;
he drew me out of deep waters.
17 He rescued me from my powerful enemies,
from those who hated me and were too strong for me.
18 They attacked me at a moment when I was in distress,
but the Lord supported me.
19 He led me to a place of safety;
he rescued me because he delights in me.
20 The Lord rewarded me for doing right;
he restored me because of my innocence.
21 For I have kept the ways of the Lord;
I have not turned from my God to follow evil.
22 I have followed all his regulations;
I have never abandoned his decrees.
23 I am blameless before God;
I have kept myself from sin.
24 The Lord rewarded me for doing right.
He has seen my innocence.

25 To the faithful you show yourself faithful;
to those with integrity you show integrity.
26 To the pure you show yourself pure,
but to the crooked you show yourself shrewd.
27 You rescue the humble,
but you humiliate the proud.
28 You light a lamp for me.
The Lord, my God, lights up my darkness.
29 In your strength I can crush an army;
with my God I can scale any wall.

30 God’s way is perfect.
All the Lord’s promises prove true.
He is a shield for all who look to him for protection.
31 For who is God except the Lord?
Who but our God is a solid rock?
32 God arms me with strength,
and he makes my way perfect.
33 He makes me as surefooted as a deer,
enabling me to stand on mountain heights.
34 He trains my hands for battle;
he strengthens my arm to draw a bronze bow.
35 You have given me your shield of victory.
Your right hand supports me;
your help[a] has made me great.
36 You have made a wide path for my feet
to keep them from slipping.

Footnotes:

  1. 18:35 Hebrew your humility; compare 2 Sam 22:36.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 19:26

26 Children who mistreat their father or chase away their mother
are an embarrassment and a public disgrace.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.