Judges 19:1-20:48, John 3:22-4:3, Psalms 104:24-35, Proverbs 14:22-23
Today is the 4th day of May welcome to the Daily Audio Bible I am Brian it is a joy and a privilege to be here with you today as we continue to take steps forward, day by day and they keep leading us a day forward. And every time we do that then, a week passes and then a month. And here we are in this fifth month of the year on this fourth day of the month we find ourselves in the book of Judges all the way from the book of Genesis. So, we’ll just keep going and before we know it we’ll be reading the last paragraphs of the Bible and it’ll be like, “where did the year go?” So, let’s continue our journey learning about the different judges of Israel, the people that rose up to lead the children of Israel after Joshua. And after that entire generation died out everyone did what was right in their own eyes. Israel didn’t have a king or a supreme ruler and they were pretty meticulous about abandoning the Lord and doing some of the very, very critical things He asked them never to do. And we kind of see that coming out in the book of Judges. So, today we’re reading from the New International Version. Judges, chapters 19 and 20.
Commentary:
Okay. So, we have a little bit of a cliffhanger going on in the book of Judges and we have a story that is really difficult - profound injustice followed by very very costly injustice. I mean there are a few really really difficult stories in the Scriptures, and we’ve encountered a couple of them. This one…this one is up there at the top of the list of just being hard to imagine and, you know, trying to find some sort of spiritual undercurrent here that…that we could look at. That’s not really in this story, though, is it? Kind of hard to find that redemptive thread and maybe that’s the point. It’s not there. And this is what happens when it’s not there. So, we’re not done with this story. We’ll have to continue forward into tomorrow and maybe we’ll have some…some things talk about tomorrow. But let’s just look at the story in as much as we know of it and let’s take note of something. The story begins not like, “once upon a time in a land far far away”, the story begins, “in those days Israel had no king.” And that is a phrase and a theme that we keep seeing in the book of Judges. The book of Judges kind of opens up with this idea that Israel has no king, and everybody is doing whatever they think is right in their own eyes almost like it’s a little bit of a disclaimer. Like, “okay the things you are gonna read you need to understand that Israel didn’t have a supreme ruler, and everybody was doing whatever they wanted. You need to know that as you go into this time period.” Judges makes it very clear to us if we’re paying attention. So, just like this story begins, “in those days Israel had no king.” And that’s when we learn of the story. A man in the remote country of Ephraim had a concubine. So, she’s like his common-law wife as we see later in the story, like when he goes back to get her, her husband treats him like a husband. This is just a different arrangement. We don’t have these kinds of…of arrangements typically in the cultures that we live in. So, we can back read our culture into this time and go, “how strange, how weird, how awful”, when what we need to do is just go, “this is a totally different point in history. People are valuing completely different things and they have different priorities.” So, this man, he has this woman. She’s not named. She is unfaithful to him according to what we…we read…we read in the book of Judges and she goes and returns back to her father on Bethlehem. And, so, four months later he goes back essentially to see if the relationship can be repaired. The father welcomes him into the house. He stays there for several days. There all getting reacquainted. The…perhaps the relationship is being repaired because she ends up leaving with him and. And then we just begin to realize that the systematic choices in this story actually draw out the conclusion of the story. It’s just so bizarre. If any one of these little, tiny decisions were different the whole story would be different. Like, what if he didn’t go for months to get her? Then this is a total…this story never happens. And then what if he just gets her and leaves for home the next morning? Well then, this story never happens. But it’s the father-in-law that keeps like trying to delay the departure. And we can understand that. We don't…I mean…if our kids come to visit we don’t want them to leave. And, so, stay another day or whatever. So, we can kind of read into that or just look into that and go, “I kinda understand what’s going on here little bit” or at least potentially what’s going on. The father-in-law keeps trying to delay their departure. Finally, the man is determined he’s gonna get away. Like, he’s not waiting another minute. He’s not staying another night. And, so, he ends up instead of leaving early in the morning leaving late in the afternoon. That choice right there, like if he left in the morning this is totally different story. So, they’re traveling north, they’re traveling north. I mean Bethlehem’s like 6 miles south of Jebus, Jerusalem. So, they had traveled that 6 miles and it was getting dark and there were near the city of Jebus, which is Jerusalem and the servant’s like, “let’s stay with the Jebusites.” And he’s like, “no. We’re gonna stay only where there are Israelites.” And, so, they continue to move on a couple more miles until they…until they get to Gibeah, which is where this whole thing happens. They probably didn’t stay in Jebus for fear of what actually happened in Gibeah. Again, these choices, they stack up to tell the story. So, they’re waiting to be taken in. They’re sitting in the city square looking for some hospitality. This is the custom. They get no hospitality until an older man from Ephraim comes in, welcomes them into his home. And then the…the men of the city surround the…surround the old man’s house. They want the guy to come out. They want to have sex with the man, the visitor. And, so, the old man comes out and is like, essentially what he’s trying to tell those men is, “these are my guests. They are under my roof. I have extended hospitality to them. They are under my protection. It’s against the code, basically. It’s kind of against our unspoken ethics here, that you don’t do this kind of stuff. We have offer…offered hospitality and they’re safe here.” But then this…just the whole thing goes sideways when he’s like, “look, take my virgin daughter, take this man’s concubine. Do whatever you want to with them. Just leave this man alone.” This is when we brush up with the patriarchal nature of a very ancient time and it's… Look, this story bothers me. It doesn’t bother me that it’s in the Bible. It bothers me that there is such a thing as this story and you probably feel the same. So, what we’re not trying to do is figure out some way to whitewash and paint this thing into a good story. It’s a horrible story. It’s in the Bible because it’s a horrible story. Nobody’s gonna read this story. Nobody has been reading the story over the last several thousand years, “going that is in awesome story. Let’s make a movie. I’m gonna write a children’s book about this story and it should be told throughout the generations.” Nobody’s doing that. It’s not that kind of a story. This story is supposed to be an awful story. We’re supposed to read it like it’s a bad story, like it’s a disruptive, disconcerting story. And we can see…like I’m not making that up, but just keep going…like…we’ll see how in just the second. So, that happens. The concubine gets thrown out the door. The men of the town rape her to death. She dies on the doorstep with her hand on the threshold. Don’t think for a second that those details, all those details are not meant to make us that much more unsettled about a kind…this kind of a story. And the Ephraimite, he wakes up in the morning, which…man… He wakes up in the morning, he steps out the doorstep. He’s gonna go on his way. He finds concubine, apparently sleeping on the doorstep because she’s had, I guess, apparently a long night. And he’s like, “let’s go. Let’s go. Get up. Let’s go.” But she’s dead, so she doesn’t answer, and he realizes that she’s dead, so he puts her on his donkey and takes her back home to Ephraim. It’s okay to look at this kinda look at this guy and go, “I have no respect. I…I don’t respect how this went down.” That’s okay. Nobody does. But he does set off something because he cuts her up into 12 pieces. And that’s grisly and gory enough, but they don’t have email and they don’t have local or national news. They don’t have Internet. They…they spread the word in very different ways than we do now. And in this case if you have a body part of someone along with a bit of a story that shows up to your tribal Council then your tribal leaders are probably going to get together with the others because they’re getting body parts to to try to figure out what this all means. And they do get together. They do come together, and they come together with outrage, which is how we begin to know that this is actually an outrageous story. The people, 400,000 armed men from the other tribes come together outraged. “How could something like this happen among us?” This is the question. “Nothing like this has ever happened among us before since we came out of Egypt.” This is what they’re saying. So, this is an outrageous thing that has happened. And once the story is told in their hearing, they…the story binds them together as one with one voice. And that one voice is justice will be served upon those people in Gibeah. And, so, at that point we can go, “okay. I’m on board with that. Like, I see…I see that the people are shocked by what happened.” And, so, this wasn’t like the normal way of things. The people are shocked enough to go to battle…to go to Civil War over it. And, so, they send messages to the tribes, the tribal leaders of Benjamin saying, “hand over the perpetrators” basically “hand over the evil people that were…perpetrated this kind of violence, this kind of outrage, this kind of sin among our people. It must be purged from among us.” The tribe of Benjamin, though, they just get their own army together. And, so, it is…and so it is…so it is Civil War. And we watched several battles. And we watched tens of thousands of people die in pursuit of justice. And we see one final battle that pulls the Benjamites out into the open and they are defeated, robustly defeated. What we don’t quite understand yet, what we will begin to see as we conclude the story, but what we don’t quite understand at this point in the story is that Benjamin is destroyed, an entire tribe. The youngest son of Moses, remember that…that younger son and Joseph sees his younger brother that he hasn’t seen since he was a baby, and he weeps? Remember that whole story back in Egypt? These are his offspring, Benjamin’s children, the tribe of Benjamin. They are utterly destroyed. There are only you hundred people left in the entire tribe. So, an outrageous crime, like an outrageous tragedy, an obscenity committed within Israel and then the rebelliousness of those who will not turn over those who perpetrated the violence has led to the tens of thousands of people losing their lives and the annihilation of one of the tribes of Israel. And we can look at it and go, “there is no redemption in this story”, but there is actually. Taking the long view, there really is and we’ll see that. We’ll see that…we’ll see that as the story continues, but we’ll see that as we continue our journey into the era where there are kings in Israel because Israel’s first king, his name will be Saul. Guess where he comes from? The smallest family in the smallest tribe. He’s the insignificant person in his family who lives within an insignificant tribe known as Benjamin. So, we’ll allow the story play out while keeping in mind that at those…in those days Israel had no king, because that’s we keep being told. It’s being told to us almost like a warning, like some of this territory is tough and we just happened to past through some of that tough territory. Because this is what happens when people in covenant with God abandon God and go their own way. And we can see, like all these little choices, they add up to stuff. I mean we could say, “well…dah…like you didn’t have to make it about that story. Every little decision that we make adds up to stuff all the time.” Yeah, that’s kind of the point. We’re telling the story of our lives with the choices that we make all the things we choose, all the motives of our heart, they’re leading somewhere. And, if anything, we can look into this story and go, “a couple different decisions change this whole story.” And, so, maybe we should slow down and be just a little more cautious about the decisions that we’re making because a couple different decisions can change anybody’s story.
Prayer:
Father we thank you for your word and we thank you for disruption. We thank you. It’s not like it was an enjoyable story to read but this is what happens. And we think you for leaving that in there, for leaving that for us. This is what happens when the covenant is broken, and everyone goes their own way and chases after all other gods and gives themselves in worship other things. This is where the trail goes. So we don’t like to read these stories, but this is where that path goes where awful things can happen. And, so, help us Holy Spirit to pay attention to the decisions that we make, especially the ones that can be consequential. And help us Holy Spirit to have wisdom’s voice that is calling to us at every crossroads, help us to stop ignoring, help us to follow the path of wisdom because it’s not like this sort of thing doesn’t still happen on planet Earth. Human beings still stray incredibly far from you and lose all tethering to humanity and become animals and do this kind of stuff. It still happens. So come Holy Spirit let us be the wise ones. Let us see what’s going on and learn the lessons that are bestowed upon us from the Scriptures. We pray this in the name of Jesus. Amen.
Announcements:
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So, we are settling in with this new baby that’s a part of our lives now, Reagan the brave, and seeing her with her eyes open and looking around and becoming aware and getting to know the voice of her mommy and her daddy and loving, loving, loving that. And yes, I think probably for the next several months I could give to daily update on Reagan. I won’t. But it brings up something else that we have discovered to be quite exciting in our neck of the woods and that is that we have been informed that there will be another baby coming into our world yet this year. Our son Christian and his wife have announced that they are also expecting, and they will also be…be bringing up baby girl into our lives this September. So, the girls are making a comeback, they’re making a show here and I love it, I love it. And, so, we are certainly excited and overwhelmed with all of this is news and that’s just…I mean…part of the of the world around the Global Campfire here. And, so, thank you for he hooker prayers over this next little one and her development and her safe delivery into this world come this autumn. We’re gonna have a couple of babies around Christmas time this year and that's…that’s pretty exciting. So, thank you for your prayers over our family as we expand.
And, of course, we’re a community of prayer and so we pray for each other all the time every day and there are a number of ways to stay connected in prayer and fellowship. One would be…well…the Community section in the app or on the website. That gives links to different social media channels as well as that…well…that’s home base for the Prayer Wall. And, so, there’s always prayer happening there.
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And that’s it for today. I’m Brian I love you and I’ll be waiting for you here tomorrow.
Community Prayer and Praise:
Good evening Daily Audio Bible this is Faith from Mississippi. I just want to say congratulations to China and Ben on the birth of their little Princess Reagan. It’s such a blessing. And I want to let Honeybee know that I am praying for her as well as well as everybody else. Have a blessed day. Again, this is Faith from Mississippi. Thank you to Brian and Jill for this podcast.
Hi, this call is for…brother you went by the name, I think it was Running Bear, it was like a trail name or something. I just…man that totally…your message there…I’ve done that to people who have lost people and I didn’t even…didn’t even realize that was what I was doing or why. So, thank you for calling. I’m gonna do my best not to do that. I’m praying for you guys. I love you guys. And yeah, thank you for calling man. I’ll be praying for you guys.
Hi, it’s Donna from California and it’s April 29th and I’ve listened a few times now to a prayer request from, I think his name is Running Bear whose wife passed away about four years ago. He has teenage children and was describing something that really just should not be but sadly is, just an abandonment by the church because people, I don’t know, are uncomfortable. People, as you very acutely noted, want to avoid any hint of suffering. People don’t want to be reminded of something could happen like that to them. That is our American culture. And Running Bear I am…I just…I wanna say I am so sorry for that. That just shouldn’t be. I…I…I repent of that in my own life of times that I’ve just withdrawn from somebody who…who had suffered a tragic loss. And I don’t want that to be. That…that should not be who we are as Christians. And thank you so much for that reminder, that we need to step up, we need to do better as…as Jesus followers. We need to care about one…one and other much better than that. And please call in again. We love you and I…I bet lots of people are praying for you. I am too.
Good morning DAB family God bless you all. So, congratulations China, Ben, and Hardin family. Oh, my goodness Reagan Brave Brown you are in this world and the Lord’s gonna do amazing things in your life. I pray that over you in the name of Jesus. Alright family, here we go. Tony the Narrator I am so sorry you have not been feeling well and this anxiety over you, but we bind those spirits in the name of Jesus. I bind those spirits of anxiety that are trying to take over you in the name of Jesus. Madison from Cali a newbie welcome sweetheart welcome. Your dear friend Tray, I am praying for sobriety. I have prayed alongside with you. I am praying that he will be able to find his Sabbath, you know, to take his release from work in the name of Jesus and to be free of alcoholism in the name of Jesus. David from Pennsylvania, yes, that revelation, Hallelujah. God’s love never fails. Thank you, Lord. Thank you for sharing that in the name of Jesus. Tim congratulating us. Praise you Jesus, you know, for being a part of this family as you are, and we congratulate you for being here too. And happy birthday to your sweet little one who turned 2. Diane Olive Braun, shalom, shalom. Yes sweetheart, I thank you Jesus. Every day should be like today because there are new mercies and new grace every day, every morning. We are so blessed to be here with the Lord. We are so blessed to share His love. We are so blessed to share His word. We are so blessed to be a beacon of light to others. I love you family. I love you. I love you. __. Esther from…
Hello Daily Audio Bible friends and family. I just want to take this time to…just to pray and just to give God glory, just to remember who He is, what He’s about and what He stands for. Too many times we forget just like the Israelites. When they got in trouble they called out to God. God rescued them and he went…they went back to their sinful ways serving other gods and then they get in trouble again, call God…call on God again to rescue them. One time He told them, “hey you get that other God that you serving to…to…to…to rescue you.” But they kept crying out. And we know the blessings and the greatness of our God. He always…He always comes through. So, let us never forget who God is and what He’s about. Let us serve Him with all our heart. Let us not keep dabbling back and forth into sin and righteousness because it’s not a good mix but instead let us hold on to His mighty hand and have Him help us to live a righteous life, a godly life, a godly life that is free from idolatry, a godly life that is free from serving other gods because we know the one and true God, the only God is our Lord and savior. So, let us not go back and forth but let us pray and ask God to help us to live in a way that honors Him every day, each day, all day long, and from here until the time that we…until the time that we enter in…
First and foremost, thank you God because a lot has happened in my life and you are really truly watching me, keeping me. This is Carla from East Texas and I’m…I called with a prayer request for my great niece who I still have guardianship over. We are taking a tiny vacation in Galveston right now and it’s lovely here. We’re just chilling and I’m listening to my…my Daily Audio Bible on a swing outside listening to these strange birds while the girls are running around, and my mom is here with us. And it’s nice to get away. And I praise God that we were even able to do this because I’ve never done this in my life. But praise God that she is thriving in school things are still a little bit rough sometimes, but she loves it with us, and I tell her every day that we’re so glad to have her. Family life is still a little rough. Just please keep praying for all of us including her dad, my nephew who’s going through a lot and my daughter who’s adjusting pretty good. But I just wanted to get on and at least update you. I love hearing this - the prayers and the praises. And I just feel like I’m a part of an awesome new big family. So, God bless, and I love you.