The Daily Audio Bible Reading for Monday January 4, 2021 (NIV)

Genesis 8-10

The Flood Recedes

God remembered Noah,(A) as well as all the wildlife and all the livestock that were with him in the ark. God caused a wind to pass over the earth,(B) and the water began to subside. The sources of the watery depths and the floodgates of the sky were closed, and the rain from the sky stopped.(C) The water steadily receded from the earth, and by the end of 150 days the water had decreased significantly.(D) The ark came to rest in the seventh month, on the seventeenth day of the month, on the mountains of Ararat.(E)

The water continued to recede until the tenth month; in the tenth month, on the first day of the month, the tops of the mountains were visible. After forty days Noah opened the window of the ark that he had made, and he sent out a raven. It went back and forth until the water had dried up from the earth. Then he sent out a dove to see whether the water on the earth’s surface had gone down, but the dove found no resting place for its foot. It returned to him in the ark because water covered the surface of the whole earth. He reached out and brought it into the ark to himself. 10 So Noah waited seven more days and sent out the dove from the ark again. 11 When the dove came to him at evening, there was a plucked olive leaf in its beak. So Noah knew that the water on the earth’s surface had gone down. 12 After he had waited another seven days, he sent out the dove, but it did not return to him again. 13 In the six hundred first year,[a] in the first month, on the first day of the month, the water that had covered the earth was dried up. Then Noah removed the ark’s cover and saw that the surface of the ground was drying. 14 By the twenty-seventh day of the second month, the earth was dry.

The Lord’s Promise

15 Then God spoke to Noah, 16 “Come out of the ark, you, your wife, your sons, and your sons’ wives with you. 17 Bring out all the living creatures that are with you—birds, livestock, those that crawl on the earth—and they will spread over the earth and be fruitful and multiply on the earth.”(F) 18 So Noah, along with his sons, his wife, and his sons’ wives, came out. 19 All the animals, all the creatures that crawl, and all the flying creatures—everything that moves on the earth—came out of the ark by their families.

20 Then Noah built an altar to the Lord. He took some of every kind of clean animal and every kind of clean bird and offered burnt offerings on the altar. 21 When the Lord smelled the pleasing aroma,(G) he said to himself, “I will never again curse the ground(H) because of human beings, even though the inclination of the human heart is evil from youth onward.(I) And I will never again strike down every living thing as I have done.(J)

22 As long as the earth endures,
seedtime and harvest, cold and heat,
summer and winter, and day and night
will not cease.”(K)

God’s Covenant with Noah

God blessed Noah and his sons and said to them, “Be fruitful and multiply and fill the earth.(L) The fear and terror of you will be in every living creature on the earth, every bird of the sky, every creature that crawls on the ground, and all the fish of the sea. They are placed under your authority. Every creature that lives and moves will be food for you;(M) as I gave the green plants, I have given you everything.(N) However, you must not eat meat with its lifeblood in it.(O) And I will require a penalty for your lifeblood;[b] I will require it from any animal(P) and from any human; if someone murders a fellow human, I will require that person’s life.(Q)

Whoever sheds human blood,
by humans his blood will be shed,(R)
for God made humans in his image.(S)

But you, be fruitful and multiply; spread out over the earth and multiply on it.”(T)

Then God said to Noah and his sons with him, “Understand that I am establishing my covenant(U) with you and your descendants after you, 10 and with every living creature that is with you—birds, livestock, and all wildlife of the earth that are with you—all the animals of the earth that came out of the ark. 11 I establish my covenant with you that never again will every creature be wiped out by floodwaters; there will never again be a flood to destroy the earth.”(V)

12 And God said, “This is the sign of the covenant(W) I am making between me and you and every living creature with you, a covenant for all future generations: 13 I have placed my bow in the clouds,(X) and it will be a sign of the covenant between me and the earth. 14 Whenever I form clouds over the earth and the bow appears in the clouds, 15 I will remember my covenant(Y) between me and you and all the living creatures: water will never again become a flood to destroy every creature. 16 The bow will be in the clouds, and I will look at it and remember the permanent covenant(Z) between God and all the living creatures on earth.” 17 God said to Noah, “This is the sign of the covenant that I have established between me and every creature on earth.”

Prophecies about Noah’s Family

18 Noah’s sons who came out of the ark were Shem, Ham, and Japheth. Ham was the father of Canaan. 19 These three were Noah’s sons, and from them the whole earth was populated.(AA)

20 Noah, as a man of the soil, began by planting[c] a vineyard. 21 He drank some of the wine, became drunk, and uncovered himself inside his tent. 22 Ham, the father of Canaan, saw his father naked and told his two brothers outside.(AB) 23 Then Shem and Japheth took a cloak and placed it over both their shoulders, and walking backward, they covered their father’s nakedness. Their faces were turned away, and they did not see their father naked.

24 When Noah awoke from his drinking and learned what his youngest son had done to him, 25 he said:

Canaan is cursed.(AC)
He will be the lowest of slaves to his brothers.(AD)

26 He also said:

Blessed be the Lord, the God of Shem;
Let Canaan be[d] Shem’s slave.
27 Let God extend Japheth;[e]
let Japheth dwell in the tents of Shem;
let Canaan be Shem’s slave.

28 Now Noah lived 350 years after the flood. 29 So Noah’s life lasted 950 years; then he died.

The Table of Nations

10 These are the family records(AE) of Noah’s sons, Shem, Ham, and Japheth. They also had sons after the flood.

Japheth’s sons:(AF) Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. Gomer’s sons: Ashkenaz, Riphath, and Togarmah. And Javan’s sons: Elishah, Tarshish,(AG) Kittim, and Dodanim.[f] From these descendants, the peoples of the coasts and islands spread out into their lands according to their clans in their nations, each with its own language.

Ham’s sons:(AH) Cush, Mizraim, Put, and Canaan. Cush’s sons: Seba, Havilah, Sabtah, Raamah, and Sabteca. And Raamah’s sons: Sheba and Dedan.

Cush fathered Nimrod, who began to be powerful in the land. He was a powerful hunter in the sight of the Lord. That is why it is said, “Like Nimrod, a powerful hunter in the sight of the Lord.” 10 His kingdom started with Babylon,(AI) Erech,[g] Accad,[h] and Calneh,[i] in the land of Shinar.[j](AJ) 11 From that land he went to Assyria(AK) and built Nineveh, Rehoboth-ir, Calah, 12 and Resen, between Nineveh and the great city Calah.

13 Mizraim[k](AL) fathered the people of Lud, Anam, Lehab, Naphtuh, 14 Pathrus, Casluh (the Philistines came from them), and Caphtor.(AM)

15 Canaan fathered Sidon his firstborn and Heth, 16 as well as the Jebusites, the Amorites, the Girgashites,(AN) 17 the Hivites, the Arkites, the Sinites, 18 the Arvadites, the Zemarites, and the Hamathites. Afterward the Canaanite clans scattered. 19 The Canaanite border went from Sidon going toward Gerar as far as Gaza, and going toward Sodom, Gomorrah, Admah, and Zeboiim as far as Lasha.

20 These are Ham’s sons by their clans, according to their languages, in their lands and their nations.

21 And Shem, Japheth’s older brother, also had sons. Shem was the father of all the sons of Eber.(AO) 22 Shem’s sons(AP) were Elam, Asshur, Arpachshad, Lud, and Aram.

23 Aram’s sons: Uz, Hul, Gether, and Mash.

24 Arpachshad fathered[l] Shelah,(AQ) and Shelah fathered Eber. 25 Eber had two sons. One was named Peleg,[m] for during his days the earth was divided;(AR) his brother was named Joktan. 26 And Joktan fathered Almodad, Sheleph, Hazarmaveth, Jerah, 27 Hadoram, Uzal, Diklah, 28 Obal, Abimael, Sheba, 29 Ophir, Havilah, and Jobab. All these were Joktan’s sons. 30 Their settlements extended from Mesha to Sephar, the eastern hill country.

31 These are Shem’s sons by their clans, according to their languages, in their lands and their nations.

32 These are the clans of Noah’s sons, according to their family records, in their nations. The nations on earth spread out from these after the flood.(AS)

Footnotes:

  1. 8:13 = of Noah’s life
  2. 9:5 Lit And your blood belonging to your life I will seek
  3. 9:20 Or Noah began to be a farmer and planted
  4. 9:26 As a wish or prayer; others interpret the verbs in vv. 26–27 as prophecy: Canaan will be...
  5. 9:27 In Hb, the name Japheth sounds like the word “extend.”
  6. 10:4 Some Hb mss, LXX read Rodanim; 1Ch 1:7
  7. 10:10 Or Uruk
  8. 10:10 Or Akkad
  9. 10:10 Or and all of them
  10. 10:10 Or in Babylonia
  11. 10:13 = Egypt
  12. 10:24 LXX reads fathered Cainan, and Cainan fathered; Gn 11:12–13; Lk 3:35–36
  13. 10:25 = Division
Christian Standard Bible (CSB)

The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved.

Matthew 4:12-25

Ministry in Galilee

12 When he heard that John had been arrested,(A) he withdrew into Galilee.(B) 13 He left Nazareth and went to live in Capernaum(C) by the sea, in the region of Zebulun and Naphtali. 14 This was to fulfill what was spoken through the prophet Isaiah:

15 Land of Zebulun and land of Naphtali,
along the road by the sea, beyond the Jordan,
Galilee of the Gentiles.
16 The people who live in darkness
have seen a great light,
and for those living in the land of the shadow of death,
a light has dawned.[a][b] (D)

17 From then on Jesus began to preach, “Repent, because the kingdom of heaven(E) has come near.”

The First Disciples

18 As(F) he was walking along the Sea of Galilee,(G) he saw two brothers, Simon (who is called Peter), and his brother Andrew. They were casting a net into the sea—for they were fishermen. 19 “Follow me,” he told them, “and I will make you fish for[c] people.” 20 Immediately they left their nets and followed him.

21 Going on from there, he saw two other brothers, James the son of Zebedee, and his brother John. They were in a boat with Zebedee their father, preparing their nets, and he called them. 22 Immediately they left the boat and their father and followed him.

Teaching, Preaching, and Healing

23 Now Jesus began to go all over Galilee,(H) teaching in their synagogues, preaching the good news of the kingdom, and healing every[d] disease and sickness[e] among the people.(I) 24 Then the news about him spread throughout Syria.(J) So they brought to him all those who were afflicted, those suffering from various diseases and intense pains, the demon-possessed, the epileptics, and the paralytics.(K) And he healed them. 25 Large crowds followed him from Galilee, the Decapolis, Jerusalem, Judea, and beyond the Jordan.(L)

Footnotes:

  1. 4:16 Lit dawned on them
  2. 4:15–16 Is 9:1–2
  3. 4:19 Or you fishers of
  4. 4:23 Or every kind of
  5. 4:23 Or physical ailment
Christian Standard Bible (CSB)

The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved.

Psalm 4

Psalm 4

A Night Prayer

For the choir director: with stringed instruments.(A) A psalm of David.

Answer me when I call,
God, who vindicates me.[a](B)
You freed me from affliction;(C)
be gracious to me and hear my prayer.

How long, exalted ones,[b] will my honor be insulted?(D)
How long will you love what is worthless(E)
and pursue a lie? Selah
Know that the Lord has set apart
the faithful for himself;
the Lord will hear when I call to him.
Be angry[c] and do not sin;(F)
reflect in your heart while on your bed and be silent.(G) Selah
Offer sacrifices in righteousness[d](H)
and trust in the Lord.(I)

Many are asking, “Who can show us anything good?”
Let the light of your face shine on us, Lord.(J)

You have put more joy in my heart
than they have when their grain and new wine abound.(K)
I will both lie down and sleep in peace,(L)
for you alone, Lord, make me live in safety.(M)

Footnotes:

  1. 4:1 Or God of my righteousness
  2. 4:2 Lit long, sons of a man
  3. 4:4 Or Tremble
  4. 4:5 Or Offer right sacrifices
Christian Standard Bible (CSB)

The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved.

Proverbs 1:20-23

Wisdom’s Plea

20 Wisdom calls out in the street;
she makes her voice heard in the public squares.(A)
21 She cries out above[a] the commotion;
she speaks at the entrance of the city gates:
22 “How long, inexperienced ones, will you love ignorance?
How long will you mockers(B) enjoy mocking
and you fools hate knowledge?(C)
23 If you respond to my warning,[b](D)
then I will pour out my spirit on you(E)
and teach you my words.

Footnotes:

  1. 1:21 Lit at the head of
  2. 1:23 Lit you turn back to my reprimand
Christian Standard Bible (CSB)

The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved.

12/03/2020 DAB Transcript

Genesis 5:1-7:24, Matthew 3:7-4:11, Psalms 3:1-8, Proverbs 1:10-19

Today is January 3rd welcome to the Daily Audio Bible I am Brian it is a joy and an honor to be here with you as we greet a brand-new week and step into it together. This will…well…this is the beginning of the first full week of this brand-new year that we are in. So, we’re kinda…other than New Year’s Day we’re kinda crossing into a new threshold. And it’s interesting, day by day step-by-step as we move through the Bible and this becomes the rhythm of our lives we look for these marks in time. We begin to realize that there’s a rhythm to the year, a rhythm to our lives, a rhythm to the seasons and we are constantly reminded that we can start over. So, here we are beginning our first full week of the Bible, which means we will…we’ll read from a new translation. This week we’ll read from the Christian Standard Bible. I should probably explain that. We change translations each beginning of each new week as we move through the Scriptures. And, you know, if you’ve been around the Bible you might have a favorite translation or you may like an older translation or there may be a favorite one because you believe it’s more accurate. But here’s the thing. The Bible was written in Hebrew, it was written in Greek, and some…some parts of it were written in Aramaic. So, those would be the native tongues, the native languages that these texts originally found themselves in in their originals. But if you speak more than one language, you know, like how you would communicate something in one language may not be how you would communicate it in another. And you may have one word and one language that has a smaller vocabulary that could have many different kinds of corollaries in a language that it’s being interpreted into or brought into. Therefore, any Bible that we read in English is therefore an interpretation on the original language. And Bible scholars and linguists and historians, like entire teams of people over thousands of years, for that matter, have done this work, teams of people trying to get it exactly right, which brings up all kinds of different interpretation, problems. Like maybe something is said in one language and if you interpret that as closely as possible, word for word you could read it and it wouldn’t make sense, or it…the…the language is incorrect. It doesn’t read in the new language the way that it does in the old language. So, then you have to rearrange the words so that it reads with like appropriate English. Or sometimes there’s a concept and that concept doesn’t really work in the new language of the culture and the language doesn’t really have room or doesn’t make any sense. So, then you have to wrestle through, like this is the concept…like this is what’s being communicated, but what is the best way to say that accurately in this new language, like English for example. And, so, some translation teams are trying to word for word very very meticulously try to get this right. Other teams would look at…at the overarching themes - like what is being said here, how do you say that in English? So, rather than us just going, “well, this is where we’re going to plant our flag, the English has the most translations of any other language available, the most scholarship, the most teams that have worked over decades and centuries. Why not take advantage of all of it and bring the most comprehensive context that we can to our journey? And, so, that’s why we do what we do in rotating each week and just picking up where we left off. It’s not like we’re reading one book from this translation and this book from the next. It's…it’s just part of the flow each week. We pick up right where we left off. We already know the story that we’re in and we just pick it up in another translation. And, so, this week will read from the Christian Standard Bible and pick up where we left off yesterday. Genesis chapters 5, 6, and 7.

Introduction to the book of Psalms:

Okay. So, we’re at our Psalms portion of our reading today. And this is all part of this kind of moving in, moving into this year, finding our rhythm, unpacking our stuff, getting settled. And since we began January 1st with four new books, rather than making that superlong when there’s so much other ground to cover we’re just kinda taking the first four days to move into the books that we are reading. So, January 1st we talked about Genesis yesterday we talked about Matthew. So, let’s talk about, Psalms. Psalms or the Hebrew word Tehillim means praises. And what we find in the Psalms is a collection of 150 songs and hymns and congregational singing’s and individual poems of worship and call and response liturgical worship. It's…it’s basically five books in one. And we know this because like when we come to the different sections of Psalms it tells us, this is book 1, this is book 2. And they…they’re basically classified by who wrote them or they’re classified by theme or their purpose, their use. And some of them praise God and speak words of praise, others speak about God, His character or His might or His actions. Some of these psalms are very sad, like really really bring out, give language to lament, regret, repentance, and there are others that are songs of thanksgiving. So, these…this collection of beautiful poetry and songs and worship are definitely meant…meant to lead people in the worship of God but in all different aspects - praise, giving glory, adoration, reverence, honor, any circumstance of life - because that’s what we’ll see kind of being baked into this ancient culture that will form right before our eyes in the Old Testament, that everything, everything they do, everything they say, every motivation of their heart is to turn them back to God reminding them of who they are and who God is and where they’re going. And, so, Psalms is this beautiful book containing some of the most beautiful literature ever written in humanity. And a primary composer of many of the Psalms is an ancient king of Israel. His name is David. And we have certainly not gotten to know David and it will be a little while before we are introduced to David, but once we get there, we will get to know David well. There’s just a lot of material in the Bible about David’s life. And we learn an awful lot about ourselves in David’s life, but we haven’t met him yet. And we do meet him in the Scriptures we’ll be, you know, we’ll be being told the story of his life. But in the Psalms, we really get to know the heart of this king, this musician that loved to communicate through music and poetry. And then other writers of the Psalms would be David’s son Solomon who we’ll also get to know in detail. Then there are the sons of Korah and there is a man named Asaph and Ethan and then there are several of the Psalms that…they’re anonymous, the…the author is unknown. But the purpose of the Psalms is to bring the people together, bring them together in worship to the God of Israel, to their God as they came together formally and congregationally but also as they would go home and sing these songs as it would be a part of their daily life. And that’s still a tradition until this very day. And, so, today, Psalms 3.

Prayer:

Father we thank You for Your word and we thank You for bringing us into this brand-new week. Right here at the beginning of this brand-new year all things are new, and all things are waiting for us to live into them. And we acknowledge here as we will so many times when we mark time, it’s all in front of us. It has not yet happened. How we choose the choices that we make are going to write the story of our future. And we get to choose. And we are grateful for Your word to inform our choices and challenge our motivations before they turn into destructive actions. So, here we are beginning of a new week. We humble ourselves before You and ask, Holy Spirit come, lead us into all truth we pray. In the name of Jesus, we ask. Amen.

Announcements:

dailyaudiobible.com is home base, it is the website, and it’s where you find what’s going on around here. So, yeah…I mean…I say this most every day, but it is where you find out what’s going on around here. It’s how you stay connected.
Reminding you of the other programs - Daily Audio Bible Kids. I talked about that yesterday. We launched that with Ezekiel on the 1st. So, if you have kids this is a great resource for going through the New Testament together with your children. There’s Daily Audio Bible chronological, which my wife leads that team, leads that effort going through the Bible chronologically. And she…she took over from our daughter China who is taking this year to become a mother and prepare for that. So, Jill is in the driver’s seat in the Chronological community. And it is in good hands with her. So, check that out. Check out the Daily Audio Bible Proverb. That moves us through the Proverbs, the entire book of Proverbs in a month. Takes about five minutes a day. And you can also check out the Daily Audio Bible Psalm which is about two minutes a day. And that just kind of keeps us rooted. It’s like we have the Daily Audio Bible, and then we have these little vitamins along the way, we can…little resources that we can tune into just pour the Scriptures and wisdom into our lives. So, check that out.

If you want to partner with the Daily Audio Bible, you can do that dailyaudiobible.com. There is a link on the homepage. I thank you profoundly and humbly for your partnership. If you’re using the Daily Audio Bible app you can press the Give button in the upper right-hand corner or the mailing address is PO Box 1996 Spring Hill Tennessee 37174.

And if you have a prayer request or encouragement, you can hit the Hotline button in the app, it’s the little red button up at the top that looks like a hotline button. So, just you can’t miss that. And just press that and share from wherever you are in the world, or you can dial 877-942-4253.

And that’s it for today. I’m Brian I love you and I’ll be waiting for you here tomorrow.

Community Prayer and Praise:

This is Candace from Oregon please pray along with me. Lord thank you for this place where we can gather together in prayer. There are heroes among us, the nurses, doctors, respiratory therapists, physical therapists across the nation and the world who are dealing with heavy heavy pressures and many deaths to Covid. We pray Lord that you will protect and guard them, strengthen them, strengthen them emotionally, give them extra, extra help with their families, with their…with their…all of their other concerns as well. Surround them Lord, renew them, protect them from trauma themselves. Protect them especially of course from the Covid virus. Lord, I pray that this virus will back off very, very soon and that the vaccine efforts will go exceedingly well. Thank you, Lord for everything that you’re doing. In Jesus’ name we pray.

Hello, I’m calling from Arizona and I’m a long-time listener but this is my first time ever calling in and today I just feel very compelled, very overwhelmed. Like I know that I am just having a bad day doesn’t mean that I’m having a bad life. I just feel like I never ask for help and am always trying to keep it together, but I can’t always be strong. And sometimes I just feel like I just need somebody to just lift me up. And, so, that’s why I’m here to ask for prayer is. Please just lift me up and help me to keep walking. I just feel scared and overwhelmed and I’m just tired. I can’t always be strong. Thank you in advance for your prayers in Jesus’ name. Amen.

Happy New Year’s Eve family it’s Carla Jean from Nevada. I don’t know about the rest of you but when Brian says “this concludes the Bible for this year”. I cry every single year. I don’t know why. I just think it’s…I don’t know…I’m just so thankful for all of you. You are such a blessing. And Brian when you say that blessing over each of us on New Year’s Eve, I receive it. I receive it for myself and I receive it for all my brothers and sisters here. Thank you for being such a great pastor to us and shepherding us well. I think of the Daily Audio Bible as manna. It’s…every day it feeds me and I’m just so thankful for this family. Add welcome to the family, all of our new brothers and sisters that are joining us for 2021. You will not be disappointed. Please join us on social media, on the Facebook group so that we can get to know you better. My goal for this year is to call in and pray for you more. You guys know the year I’ve had, and you have lifted me in prayer and I…I pray back for all of you but I want you to know that I am praying. So, I’m gonna call in more and pray more. I love you all. I encourage everybody to donate to the Daily Audio Bible because we are being fed and this ministry must continue forever. I love you all and Happy New Year.

Hello DABs, hi Brian, my name is Karen Bentley-Green and I’m in New York. So, I started listening to DAB back in January of this year and O my gosh it has been such a wonderful experience. It has been such a journey. Thank you for inviting me to your campsite. It has been such an awesome experience just being able to go through the Bible with you. You have such inspiration. You have such wisdom, and you are not afraid to impart it. And for that my friend I say thank you. And for that my friend I say God bless you. My prayer is that God will continue to bestow wisdom upon you, to continue to pour fresh anointing, pour fresh oil upon you because this assignment, it’s…I know it’s not easy because I started, and I fell away many a times while I was doing this with you. So, I know it cannot be easy. But your tenacity and your faithfulness O my God…I so…I am so honored to be a part of this. I bless God for you and I thank God for you and I pray that He will bless you, bless your ministry, bless your family and everything that you put your hands to. I am so happy to have completed the Bible with you. Thank you so much. And for those who have fallen by the wayside. Hey, pick it up back again to just continue because at the end of the day you will finish, right? And finish strong to. So, everyone a happy new year a prosperous new year. God bless everyone and I’m looking forward to DAB next year. Thank you, Brian. God bless.

Happy new year DABbers and Brian along with your family. This is the Cross Carrier from the Bay Area. I’m a first-time caller but a long time listener. Has to have been over a decade since I’ve been listening to the DAB. Yeah, I might not call but I do give those silent prayers to everyone…for everyone that call in. I hear your word and am praying for you. Right now, I’m praying that you pray for me. This is my resolution, to call in because things aren’t working the right way. You know, I need help for my brothers and sisters through Christ to pray for me to get through alcoholism, cigarette smoking, pornography, you name it. I just want to get on a narrow path and do things right the way that God wants me to do. I…you know I tried everything else and it’s not working. And you know I can’t just continue this way trying to insert the Lord and to things like that afterwards. It just don’t mix. 2021 it got to be a change. Covid 19 has to go away and all of these things that I do has to go away as well. God bless you all. Happy new year. And I will be calling a lot more now.

The Daily Audio Bible Reading for Sunday January 3, 2021 (NIV)

Genesis 5-7

The Line of Seth

This is the document containing the family[a] records(A) of Adam.[b] On the day that God created man,[c] he made him in the likeness of God; he created them male and female. When they were created, he blessed them and called them mankind.[d]

Adam was 130 years old when he fathered a son in his likeness, according to his image, and named him Seth. Adam lived 800 years after he fathered Seth, and he fathered other sons and daughters. So Adam’s life lasted 930 years; then he died.

Seth was 105 years old when he fathered Enosh. Seth lived 807 years after he fathered Enosh, and he fathered other sons and daughters. So Seth’s life lasted 912 years; then he died.

Enosh was 90 years old when he fathered Kenan. 10 Enosh lived 815 years after he fathered Kenan, and he fathered other sons and daughters. 11 So Enosh’s life lasted 905 years; then he died.

12 Kenan was 70 years old when he fathered Mahalalel. 13 Kenan lived 840 years after he fathered Mahalalel, and he fathered other sons and daughters. 14 So Kenan’s life lasted 910 years; then he died.

15 Mahalalel was 65 years old when he fathered Jared. 16 Mahalalel lived 830 years after he fathered Jared, and he fathered other sons and daughters. 17 So Mahalalel’s life lasted 895 years; then he died.

18 Jared was 162 years old when he fathered Enoch. 19 Jared lived 800 years after he fathered Enoch, and he fathered other sons and daughters. 20 So Jared’s life lasted 962 years; then he died.

21 Enoch was 65 years old when he fathered Methuselah. 22 And after he fathered Methuselah, Enoch walked with God(B) 300 years and fathered other sons and daughters. 23 So Enoch’s life lasted 365 years. 24 Enoch walked with God; then he was not there because God took him.(C)

25 Methuselah was 187 years old when he fathered Lamech. 26 Methuselah lived 782 years after he fathered Lamech, and he fathered other sons and daughters. 27 So Methuselah’s life lasted 969 years; then he died.

28 Lamech was 182 years old when he fathered a son. 29 And he named him Noah,[e] saying, “This one will bring us relief from the agonizing labor of our hands, caused by the ground the Lord has cursed.”(D) 30 Lamech lived 595 years after he fathered Noah, and he fathered other sons and daughters. 31 So Lamech’s life lasted 777 years; then he died.

32 Noah was 500 years old, and he fathered Shem, Ham, and Japheth.

Sons of God and Daughters of Mankind

When mankind began to multiply on the earth and daughters were born to them, the sons of God(E) saw that the daughters of mankind were beautiful, and they took any they chose as wives for themselves.(F) And the Lord said, “My Spirit will not remain[f] with[g] mankind forever,(G) because they are corrupt.[h](H) Their days will be 120 years.” The Nephilim[i] were on the earth both in those days and afterward, when the sons of God came to the daughters of mankind, who bore children to them. They were the powerful men of old, the famous men.

Judgment Decreed

When the Lord saw that human wickedness was widespread on the earth and that every inclination of the human mind was nothing but evil all the time,(I) the Lord regretted that he had made man on the earth,(J) and he was deeply grieved. Then the Lord said, “I will wipe mankind, whom I created, off the face of the earth, together with the animals, creatures that crawl, and birds of the sky—for I regret that I made them.” Noah, however, found favor with the Lord.(K)

God Warns Noah

These are the family records(L) of Noah. Noah was a righteous man,(M) blameless among his contemporaries;(N) Noah walked with God.(O) 10 And Noah fathered three sons: Shem, Ham, and Japheth.

11 Now the earth was corrupt in God’s sight, and the earth was filled with wickedness.[j] 12 God saw how corrupt the earth was, for every creature had corrupted its way on the earth.(P) 13 Then God said to Noah, “I have decided to put an end to every creature, for the earth is filled with wickedness because of them; therefore I am going to destroy them along with the earth.

14 “Make yourself an ark of gopher[k] wood. Make rooms in the ark, and cover it with pitch inside and outside. 15 This is how you are to make it: The ark will be 450 feet long, 75 feet wide, and 45 feet high.[l] 16 You are to make a roof,[m] finishing the sides of the ark to within eighteen inches[n] of the roof. You are to put a door in the side of the ark. Make it with lower, middle, and upper decks.

17 “Understand that I am bringing a flood—floodwaters on the earth(Q) to destroy every creature under heaven with the breath of life in it. Everything on earth will perish. 18 But I will establish my covenant with you,(R) and you will enter the ark with your sons, your wife, and your sons’ wives. 19 You are also to bring into the ark two of all the living creatures, male and female, to keep them alive with you. 20 Two of everything—from the birds according to their kinds, from the livestock according to their kinds, and from the animals that crawl on the ground according to their kinds—will come to you so that you can keep them alive. 21 Take with you every kind of food that is eaten; gather it as food for you and for them.” 22 And Noah did this. He did everything that God had commanded him.(S)

Entering the Ark

Then the Lord said to Noah, “Enter the ark, you and all your household, for I have seen that you alone are righteous before me in this generation.(T) You are to take with you seven pairs, a male and its female, of all the clean animals,(U) and two of the animals that are not clean, a male and its female, and seven pairs, male and female, of the birds of the sky—in order to keep offspring alive throughout the earth. Seven days from now I will make it rain on the earth forty days and forty nights, and every living thing I have made I will wipe off the face of the earth.” And Noah did everything that the Lord commanded him.(V)

Noah was six hundred years old when the flood came and water covered the earth. So Noah, his sons, his wife, and his sons’ wives entered the ark because of the floodwaters. From the animals that are clean, and from the animals that are not clean, and from the birds and every creature that crawls on the ground, two of each, male and female, came to Noah and entered the ark, just as God had commanded him. 10 Seven days later the floodwaters came on the earth.

The Flood

11 In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, on that day all the sources of the vast watery depths burst open,(W) the floodgates of the sky were opened,(X) 12 and the rain fell on the earth forty days and forty nights. 13 On that same day Noah and his three sons, Shem, Ham, and Japheth, entered the ark, along with Noah’s wife and his three sons’ wives. 14 They entered it with all the wildlife according to their kinds, all livestock according to their kinds, all the creatures that crawl on the earth according to their kinds, every flying creature—all the birds and every winged creature—according to their kinds. 15 Two of every creature that has the breath of life in it came to Noah and entered the ark. 16 Those that entered, male and female of every creature, entered just as God had commanded him. Then the Lord shut him in.

17 The flood continued for forty days on the earth; the water increased and lifted up the ark so that it rose above the earth. 18 The water surged and increased greatly on the earth, and the ark floated on the surface of the water. 19 Then the water surged even higher on the earth, and all the high mountains under the whole sky were covered. 20 The mountains were covered as the water surged above them more than twenty feet.[o] 21 Every creature perished—those that crawl on the earth, birds, livestock, wildlife, and those that swarm on the earth, as well as all mankind. 22 Everything with the breath of the spirit of life in its nostrils(Y)—everything on dry land died. 23 He wiped out every living thing that was on the face of the earth, from mankind to livestock, to creatures that crawl, to the birds of the sky, and they were wiped off the earth. Only Noah was left, and those that were with him in the ark.(Z) 24 And the water surged on the earth 150 days.

Footnotes:

  1. 5:1 Lit written family
  2. 5:1 Or mankind
  3. 5:1 Or Adam, human beings
  4. 5:2 Hb ’adam
  5. 5:29 In Hb, the name Noah sounds like “bring us relief.”
  6. 6:3 Or strive
  7. 6:3 Or in
  8. 6:3 Lit flesh
  9. 6:4 Possibly means “fallen ones”; traditionally, “giants”; Nm 13:31–33
  10. 6:11 Or injustice, also in v. 13
  11. 6:14 Unknown species of tree; perhaps pine or cypress
  12. 6:15 Or 300 cubits long, 50 cubits wide, and 30 cubits high
  13. 6:16 Or window, or hatch; Hb uncertain
  14. 6:16 Lit to a cubit
  15. 7:20 Lit surged 15 cubits
Christian Standard Bible (CSB)

The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved.

Matthew 3:7-4:11

When he saw many of the Pharisees and Sadducees(A) coming to his baptism, he said to them, “Brood of vipers! Who warned you to flee from the coming wrath?(B) Therefore produce fruit(C) consistent with[a] repentance. And don’t presume to say to yourselves, ‘We have Abraham as our father.’(D) For I tell you that God is able to raise up children for Abraham from these stones. 10 The ax is already at the root of the trees. Therefore, every tree that doesn’t produce good fruit will be cut down and thrown into the fire.(E)

11 “I baptize you with[b] water for repentance,(F) but the one who is coming after me is more powerful than I. I am not worthy to remove[c] his sandals. He himself will baptize you with the Holy Spirit and fire.(G) 12 His winnowing shovel is in his hand, and he will clear his threshing floor and gather his wheat into the barn. But the chaff he will burn with fire that never goes out.”(H)

The Baptism of Jesus

13 Then Jesus came from Galilee to John at the Jordan, to be baptized by him.(I) 14 But John tried to stop him, saying, “I need to be baptized by you, and yet you come to me?”

15 Jesus answered him, “Allow it for now, because this is the way for us to fulfill all righteousness.” Then John allowed him to be baptized.

16 When Jesus was baptized, he went up immediately from the water. The heavens(J) suddenly opened for him,[d] and he saw the Spirit of God descending like a dove and coming down on him.(K) 17 And a voice from heaven said, “This is my beloved Son, with whom I am well-pleased.”(L)

The Temptation of Jesus

Then(M) Jesus was led up by the Spirit into the wilderness to be tempted by the devil.(N) After he had fasted forty days and forty nights,(O) he was hungry. Then the tempter approached him and said, “If you are the Son of God, tell these stones to become bread.”(P)

He answered, “It is written: Man must not live on bread alone but on every word that comes from the mouth of God.[e](Q)

Then the devil took him to the holy city, had him stand on the pinnacle of the temple,(R) and said to him, “If you are the Son of God, throw yourself down. For it is written:

He will give his angels(S) orders concerning you,
and they will support you with their hands
so that you will not strike
your foot against a stone.[f](T)

Jesus told him, “It is also written: Do not test the Lord your God.[g](U)

Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. And he said to him, “I will give you all these things if you will fall down and worship me.”[h]

10 Then Jesus told him, “Go away,[i] Satan! For it is written: Worship the Lord your God, and serve only him.[j](V)

11 Then the devil left him, and angels came and began to serve him.(W)

Footnotes:

  1. 3:8 Lit fruit worthy of
  2. 3:11 Or in
  3. 3:11 Or to carry
  4. 3:16 Other mss omit for him
  5. 4:4 Dt 8:3
  6. 4:6 Ps 91:11–12
  7. 4:7 Dt 6:16
  8. 4:9 Or and pay me homage
  9. 4:10 Other mss read “Get behind me
  10. 4:10 Dt 6:13
Christian Standard Bible (CSB)

The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved.

Psalm 3

Psalm 3

Confidence in Troubled Times

A psalm of David when he fled from his son Absalom.(A)

Lord, how my foes increase!
There are many who attack me.(B)
Many say about me,
“There is no help for him in God.”(C)Selah

But you, Lord, are a shield around me,(D)
my glory,(E) and the one who lifts up my head.(F)
I cry aloud to the Lord,
and he answers me from his holy mountain.(G)Selah

I lie down and sleep;
I wake again because the Lord sustains me.(H)
I will not be afraid of thousands of people
who have taken their stand against me on every side.(I)

Rise up, Lord!(J)
Save me, my God!
You strike all my enemies on the cheek;(K)
you break the teeth of the wicked.(L)
Salvation belongs to the Lord;(M)
may your blessing be on your people.(N)Selah

Christian Standard Bible (CSB)

The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved.

Proverbs 1:10-19

10 My son, if sinners entice you,(A)
don’t be persuaded.(B)
11 If they say—“Come with us!
Let’s set an ambush(C) and kill someone.[a]
Let’s attack some innocent person(D) just for fun![b]
12 Let’s swallow them alive,(E) like Sheol,
whole, like those who go down to the Pit.(F)
13 We’ll find all kinds of valuable property
and fill our houses with plunder.(G)
14 Throw in your lot with us,
and we’ll all share the loot”[c]
15 my son, don’t travel that road with them(H)
or set foot on their path,(I)
16 because their feet run toward evil
and they hurry to shed blood.(J)
17 It is useless to spread a net
where any bird can see it,
18 but they set an ambush to kill themselves;[d]
they attack their own lives.
19 Such are the paths of all who make profit dishonestly;(K)
it takes the lives of those who receive it.[e]

Footnotes:

  1. 1:11 Lit Let’s ambush for blood
  2. 1:11 Lit person for no reason
  3. 1:14 Lit us; one bag will be for all of us
  4. 1:18 Lit they ambush for their blood
  5. 1:19 Lit takes the life of its masters
Christian Standard Bible (CSB)

The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved.

The Daily Audio Bible Reading for Sunday January 3, 2021 (NIV)

Genesis 5-7

The Line of Seth

This is the document containing the family[a] records(A) of Adam.[b] On the day that God created man,[c] he made him in the likeness of God; he created them male and female. When they were created, he blessed them and called them mankind.[d]

Adam was 130 years old when he fathered a son in his likeness, according to his image, and named him Seth. Adam lived 800 years after he fathered Seth, and he fathered other sons and daughters. So Adam’s life lasted 930 years; then he died.

Seth was 105 years old when he fathered Enosh. Seth lived 807 years after he fathered Enosh, and he fathered other sons and daughters. So Seth’s life lasted 912 years; then he died.

Enosh was 90 years old when he fathered Kenan. 10 Enosh lived 815 years after he fathered Kenan, and he fathered other sons and daughters. 11 So Enosh’s life lasted 905 years; then he died.

12 Kenan was 70 years old when he fathered Mahalalel. 13 Kenan lived 840 years after he fathered Mahalalel, and he fathered other sons and daughters. 14 So Kenan’s life lasted 910 years; then he died.

15 Mahalalel was 65 years old when he fathered Jared. 16 Mahalalel lived 830 years after he fathered Jared, and he fathered other sons and daughters. 17 So Mahalalel’s life lasted 895 years; then he died.

18 Jared was 162 years old when he fathered Enoch. 19 Jared lived 800 years after he fathered Enoch, and he fathered other sons and daughters. 20 So Jared’s life lasted 962 years; then he died.

21 Enoch was 65 years old when he fathered Methuselah. 22 And after he fathered Methuselah, Enoch walked with God(B) 300 years and fathered other sons and daughters. 23 So Enoch’s life lasted 365 years. 24 Enoch walked with God; then he was not there because God took him.(C)

25 Methuselah was 187 years old when he fathered Lamech. 26 Methuselah lived 782 years after he fathered Lamech, and he fathered other sons and daughters. 27 So Methuselah’s life lasted 969 years; then he died.

28 Lamech was 182 years old when he fathered a son. 29 And he named him Noah,[e] saying, “This one will bring us relief from the agonizing labor of our hands, caused by the ground the Lord has cursed.”(D) 30 Lamech lived 595 years after he fathered Noah, and he fathered other sons and daughters. 31 So Lamech’s life lasted 777 years; then he died.

32 Noah was 500 years old, and he fathered Shem, Ham, and Japheth.

Sons of God and Daughters of Mankind

When mankind began to multiply on the earth and daughters were born to them, the sons of God(E) saw that the daughters of mankind were beautiful, and they took any they chose as wives for themselves.(F) And the Lord said, “My Spirit will not remain[f] with[g] mankind forever,(G) because they are corrupt.[h](H) Their days will be 120 years.” The Nephilim[i] were on the earth both in those days and afterward, when the sons of God came to the daughters of mankind, who bore children to them. They were the powerful men of old, the famous men.

Judgment Decreed

When the Lord saw that human wickedness was widespread on the earth and that every inclination of the human mind was nothing but evil all the time,(I) the Lord regretted that he had made man on the earth,(J) and he was deeply grieved. Then the Lord said, “I will wipe mankind, whom I created, off the face of the earth, together with the animals, creatures that crawl, and birds of the sky—for I regret that I made them.” Noah, however, found favor with the Lord.(K)

God Warns Noah

These are the family records(L) of Noah. Noah was a righteous man,(M) blameless among his contemporaries;(N) Noah walked with God.(O) 10 And Noah fathered three sons: Shem, Ham, and Japheth.

11 Now the earth was corrupt in God’s sight, and the earth was filled with wickedness.[j] 12 God saw how corrupt the earth was, for every creature had corrupted its way on the earth.(P) 13 Then God said to Noah, “I have decided to put an end to every creature, for the earth is filled with wickedness because of them; therefore I am going to destroy them along with the earth.

14 “Make yourself an ark of gopher[k] wood. Make rooms in the ark, and cover it with pitch inside and outside. 15 This is how you are to make it: The ark will be 450 feet long, 75 feet wide, and 45 feet high.[l] 16 You are to make a roof,[m] finishing the sides of the ark to within eighteen inches[n] of the roof. You are to put a door in the side of the ark. Make it with lower, middle, and upper decks.

17 “Understand that I am bringing a flood—floodwaters on the earth(Q) to destroy every creature under heaven with the breath of life in it. Everything on earth will perish. 18 But I will establish my covenant with you,(R) and you will enter the ark with your sons, your wife, and your sons’ wives. 19 You are also to bring into the ark two of all the living creatures, male and female, to keep them alive with you. 20 Two of everything—from the birds according to their kinds, from the livestock according to their kinds, and from the animals that crawl on the ground according to their kinds—will come to you so that you can keep them alive. 21 Take with you every kind of food that is eaten; gather it as food for you and for them.” 22 And Noah did this. He did everything that God had commanded him.(S)

Entering the Ark

Then the Lord said to Noah, “Enter the ark, you and all your household, for I have seen that you alone are righteous before me in this generation.(T) You are to take with you seven pairs, a male and its female, of all the clean animals,(U) and two of the animals that are not clean, a male and its female, and seven pairs, male and female, of the birds of the sky—in order to keep offspring alive throughout the earth. Seven days from now I will make it rain on the earth forty days and forty nights, and every living thing I have made I will wipe off the face of the earth.” And Noah did everything that the Lord commanded him.(V)

Noah was six hundred years old when the flood came and water covered the earth. So Noah, his sons, his wife, and his sons’ wives entered the ark because of the floodwaters. From the animals that are clean, and from the animals that are not clean, and from the birds and every creature that crawls on the ground, two of each, male and female, came to Noah and entered the ark, just as God had commanded him. 10 Seven days later the floodwaters came on the earth.

The Flood

11 In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, on that day all the sources of the vast watery depths burst open,(W) the floodgates of the sky were opened,(X) 12 and the rain fell on the earth forty days and forty nights. 13 On that same day Noah and his three sons, Shem, Ham, and Japheth, entered the ark, along with Noah’s wife and his three sons’ wives. 14 They entered it with all the wildlife according to their kinds, all livestock according to their kinds, all the creatures that crawl on the earth according to their kinds, every flying creature—all the birds and every winged creature—according to their kinds. 15 Two of every creature that has the breath of life in it came to Noah and entered the ark. 16 Those that entered, male and female of every creature, entered just as God had commanded him. Then the Lord shut him in.

17 The flood continued for forty days on the earth; the water increased and lifted up the ark so that it rose above the earth. 18 The water surged and increased greatly on the earth, and the ark floated on the surface of the water. 19 Then the water surged even higher on the earth, and all the high mountains under the whole sky were covered. 20 The mountains were covered as the water surged above them more than twenty feet.[o] 21 Every creature perished—those that crawl on the earth, birds, livestock, wildlife, and those that swarm on the earth, as well as all mankind. 22 Everything with the breath of the spirit of life in its nostrils(Y)—everything on dry land died. 23 He wiped out every living thing that was on the face of the earth, from mankind to livestock, to creatures that crawl, to the birds of the sky, and they were wiped off the earth. Only Noah was left, and those that were with him in the ark.(Z) 24 And the water surged on the earth 150 days.

Footnotes:

  1. 5:1 Lit written family
  2. 5:1 Or mankind
  3. 5:1 Or Adam, human beings
  4. 5:2 Hb ’adam
  5. 5:29 In Hb, the name Noah sounds like “bring us relief.”
  6. 6:3 Or strive
  7. 6:3 Or in
  8. 6:3 Lit flesh
  9. 6:4 Possibly means “fallen ones”; traditionally, “giants”; Nm 13:31–33
  10. 6:11 Or injustice, also in v. 13
  11. 6:14 Unknown species of tree; perhaps pine or cypress
  12. 6:15 Or 300 cubits long, 50 cubits wide, and 30 cubits high
  13. 6:16 Or window, or hatch; Hb uncertain
  14. 6:16 Lit to a cubit
  15. 7:20 Lit surged 15 cubits
Christian Standard Bible (CSB)

The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved.

Matthew 3:7-4:11

When he saw many of the Pharisees and Sadducees(A) coming to his baptism, he said to them, “Brood of vipers! Who warned you to flee from the coming wrath?(B) Therefore produce fruit(C) consistent with[a] repentance. And don’t presume to say to yourselves, ‘We have Abraham as our father.’(D) For I tell you that God is able to raise up children for Abraham from these stones. 10 The ax is already at the root of the trees. Therefore, every tree that doesn’t produce good fruit will be cut down and thrown into the fire.(E)

11 “I baptize you with[b] water for repentance,(F) but the one who is coming after me is more powerful than I. I am not worthy to remove[c] his sandals. He himself will baptize you with the Holy Spirit and fire.(G) 12 His winnowing shovel is in his hand, and he will clear his threshing floor and gather his wheat into the barn. But the chaff he will burn with fire that never goes out.”(H)

The Baptism of Jesus

13 Then Jesus came from Galilee to John at the Jordan, to be baptized by him.(I) 14 But John tried to stop him, saying, “I need to be baptized by you, and yet you come to me?”

15 Jesus answered him, “Allow it for now, because this is the way for us to fulfill all righteousness.” Then John allowed him to be baptized.

16 When Jesus was baptized, he went up immediately from the water. The heavens(J) suddenly opened for him,[d] and he saw the Spirit of God descending like a dove and coming down on him.(K) 17 And a voice from heaven said, “This is my beloved Son, with whom I am well-pleased.”(L)

The Temptation of Jesus

Then(M) Jesus was led up by the Spirit into the wilderness to be tempted by the devil.(N) After he had fasted forty days and forty nights,(O) he was hungry. Then the tempter approached him and said, “If you are the Son of God, tell these stones to become bread.”(P)

He answered, “It is written: Man must not live on bread alone but on every word that comes from the mouth of God.[e](Q)

Then the devil took him to the holy city, had him stand on the pinnacle of the temple,(R) and said to him, “If you are the Son of God, throw yourself down. For it is written:

He will give his angels(S) orders concerning you,
and they will support you with their hands
so that you will not strike
your foot against a stone.[f](T)

Jesus told him, “It is also written: Do not test the Lord your God.[g](U)

Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. And he said to him, “I will give you all these things if you will fall down and worship me.”[h]

10 Then Jesus told him, “Go away,[i] Satan! For it is written: Worship the Lord your God, and serve only him.[j](V)

11 Then the devil left him, and angels came and began to serve him.(W)

Footnotes:

  1. 3:8 Lit fruit worthy of
  2. 3:11 Or in
  3. 3:11 Or to carry
  4. 3:16 Other mss omit for him
  5. 4:4 Dt 8:3
  6. 4:6 Ps 91:11–12
  7. 4:7 Dt 6:16
  8. 4:9 Or and pay me homage
  9. 4:10 Other mss read “Get behind me
  10. 4:10 Dt 6:13
Christian Standard Bible (CSB)

The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved.

Psalm 3

Psalm 3

Confidence in Troubled Times

A psalm of David when he fled from his son Absalom.(A)

Lord, how my foes increase!
There are many who attack me.(B)
Many say about me,
“There is no help for him in God.”(C)Selah

But you, Lord, are a shield around me,(D)
my glory,(E) and the one who lifts up my head.(F)
I cry aloud to the Lord,
and he answers me from his holy mountain.(G)Selah

I lie down and sleep;
I wake again because the Lord sustains me.(H)
I will not be afraid of thousands of people
who have taken their stand against me on every side.(I)

Rise up, Lord!(J)
Save me, my God!
You strike all my enemies on the cheek;(K)
you break the teeth of the wicked.(L)
Salvation belongs to the Lord;(M)
may your blessing be on your people.(N)Selah

Christian Standard Bible (CSB)

The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved.

Proverbs 1:10-19

10 My son, if sinners entice you,(A)
don’t be persuaded.(B)
11 If they say—“Come with us!
Let’s set an ambush(C) and kill someone.[a]
Let’s attack some innocent person(D) just for fun![b]
12 Let’s swallow them alive,(E) like Sheol,
whole, like those who go down to the Pit.(F)
13 We’ll find all kinds of valuable property
and fill our houses with plunder.(G)
14 Throw in your lot with us,
and we’ll all share the loot”[c]
15 my son, don’t travel that road with them(H)
or set foot on their path,(I)
16 because their feet run toward evil
and they hurry to shed blood.(J)
17 It is useless to spread a net
where any bird can see it,
18 but they set an ambush to kill themselves;[d]
they attack their own lives.
19 Such are the paths of all who make profit dishonestly;(K)
it takes the lives of those who receive it.[e]

Footnotes:

  1. 1:11 Lit Let’s ambush for blood
  2. 1:11 Lit person for no reason
  3. 1:14 Lit us; one bag will be for all of us
  4. 1:18 Lit they ambush for their blood
  5. 1:19 Lit takes the life of its masters
Christian Standard Bible (CSB)

The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved.

01/02/2021 DAB Transcript

Genesis 3:1-4:26, Matthew 2:13-3:6, Psalms 2:1-12, Proverbs 1:7-9

Today is the 2nd day of January welcome to the Daily Audio Bible I’m Brian it is a great to be here with you today on the second day of our journey. We have just set sail in our new year. It’s like we left the docks yesterday and we’re just a little bit out in the harbor now moving toward the open sea, but we can still see the people on the shoreline waving. Like we’re just getting started and what joy it is to be on this voyage together as we move through the Bible and as we move through life together and as the Bible shapes that life together in community as…as we move forward. It is a privilege to be here with you today for day two. So, yesterday we started the book of Genesis and we talked about the book of Genesis and got some orientation there as the first book of the Old Testament. And I mentioned, you know, when we were starting Genesis and we were starting Matthew and we were starting the Psalms, and we were starting the Proverbs yesterday. So, it’s gonna take a couple of days for us to get moved into all of these books. But we talked about Genesis yesterday. So, we don’t need to do that today. But when we get to the book of Matthew we’ll talk about the Gospels and we’ll talk about what we’re reading in the New Testament. But first we’re reading from the New Living Translation this week, which is today. Genesis chapters 3 and 4.

Introduction to the book of Matthew:

Okay. So, we have reached our New Testament portion of Scripture today to read. And normally we would just move right into that, but we encountered a brand-new book because everything is new. We’re starting all the new territory of the Bible. And, so, we began yesterday the book of Matthew, which is the first book in the New Testament, but is also the first book in a subgrouping inside of the New Testament known as the Gospels. And the Gospels are the first four books of the New Testament - Matthew, Mark, Luke, and John. And the Gospels, each of these books give us an account of…of Jesus life who is the Savior. So, the person Matthew was one of the 12 apostles of Jesus. One of his 12 disciples. We haven’t got to that part of the story yet, but one of his 12 disciples. And, so, he was there. He had first-hand knowledge. He witnessed what Jesus ministry looked like, and then some of these things were written down. And as it turns out, Matthew was not a liked person in his culture. He was a tax collector. But when Jesus called him, he left his lucrative business behind. He left everything behind to follow Him. So, this is a person writing this gospel who gave up a life that was a pretty decent lucrative life. He gave up everything that he knew in exchange for a leap of faith to follow this man who he believed was the Messiah, the son of the living God. Matthew’s writing is particularly aimed at Hebrew people. And it’s gonna to take a little bit of time for us to kind of unpack all of the metanarratives that are going on, all of the subplots and stories that are going on. But one thing that we should understand is that the Bible is written from a Hebrew perspective and that even the New Testament, Jesus was born into a Hebrew perspective and commented, and taught on the Hebrew Scriptures and was a Jewish rabbi. And, so, this context and the culture and the customs and the rituals, they are all Hebrew in nature, So, if you have never heard the story before, ever, then some of the customs, some of the stuff is gonna sound strange or different or unusual, or whatever, but it’s this context that is sort of like…like an atmosphere. The atmosphere of the Bible is within this context. And, so, as we go forward day by day step-by-step, it will all start to snap into place, all of the different things begin to snap into the place…into place. But Matthew was written to Hebrews so that they might understand the good news of Jesus coming and what it represented. And here’s why this matters now. We’ve begun the book of Genesis, we are working our way through the Torah, we are working our way through the Hebrew Scriptures. When Matthews being written there isn’t a New Testament. It's…it’s being written. So it doesn’t actually exist as the New Testament yet. And, so, when Matthew writes this all down he refers back to the Old Testament the Hebrew Scriptures more than any of the other Gospels do because he’s trying to show the connection. He’s trying to show that Jesus fulfills prophecies that are ancient and that were to be expected so that the Hebrew people wouldn’t just reject the good news outright as some kind of newfangled religion. The point is to try to say this is the ancient story that has been prophesied and has been calming and now it’s here, let’s not miss this. And what we’ll also see in the book of Matthew…well…we’ll get introduced to this Jesus. Who is this man? Like…maybe we’ve been walking with the Lord for very long time and we know Jesus, but we also might be here just wanting to know the Bible says. So, what’s the big deal about this Jesus guy. Well, we’re gonna be camping out with Jesus here for the next while as we move through the Gospels and we’re gonna get to know His personality and His character. And what we will ultimately realize is that this is God made flesh. This is God the Creator the one we’re reading about in Genesis who condescended Himself down into a body to become a human being so that he might relate directly with humanity and in the process He’s modeling for us what we are supposed to look like, what the intention was when God made everything very good. Well…things got very bad. And we don’t have to look around that much to know that. Jesus comes and models what humanity is supposed to look like, what humanity is supposed to be doing, how humanity is supposed to be behaving toward one another. We might say that Jesus shows us a new way to be human or even the original correct way to be human, the one that was intended all along. So, something to pay close attention to indeed. And one of the distinct characteristics that we will begin to observe about Jesus is that He’s always looking at what’s going on behind the story, what’s motivating the story that’s being told. He’s always like behind it all, where the truth is because we as human beings, we know we can say anything, we can say anything convincingly…convincingly but that doesn’t mean it’s completely true, or true at all. We keep a lot of things hidden. Jesus had a way of looking back behind it all into the darkness and calling the truth out. It made lots of people very, very angry because who wants to be exposed? And yet that’s the point that Jesus is trying to make, you don’t have to hide. Human beings weren’t made to live his duplicity where like nothing is ever real, it’s always in flux. Jesus calls out the truth because we were made to live true. And we will see that one of the ways that Jesus calls the truth now is He uses what’s known as parables. They’re illustration stories, they’re like rhetorical stories. They’re meant to teach something, to expose something, to creatively put us in a mindset where all the sudden we can finally see things as they are. And we’ll encounter more than 20 parables in the book of Matthew the Jesus taught and we will also begin to hear the rumblings of Jesus central message that permeates the Gospels and that is the message of the kingdom of heaven of the kingdom of God, and that it is coming, and that it is near, and that it is here now in us and among us. And, so our reading for today. Matthew chapter 2 verse 13 through 3 verse 6.

Commentary:

Okay, so I know we’ve already talked about the book of Matthew and spent some time and conversation today but I just want to point out what we read in…in Genesis today because it’s really deeply important, It shapes the rest of everything. It shapes even today. And that is what happened?? Like what happened to us? If what God made was good, even very good and it was pleasing and it was right, and things were as they were intended to be, and all was working appropriately then what happened? And we read that in the third chapter of Genesis today. There’s these two trees in the garden. One is the tree of life, and one is the tree of the knowledge of good and evil. And we witnessed a conversation, the deceiver, the serpent, the deceiver is there having a conversation Eve, “you’re not supposed to eat from this?” And she’s like, “no. No…we can’t. we can’t even touch it. If…if we touch it…if we eat it God says we’ll die.” And then we see really the first spin on reality coming from the voice of the deceiver. What we see is that it was deception that began things to go wrong. Deception led to an action that led on a destructive path. Could we just stop there and look at our own lives? Deception is the thing that takes us down. It leads us into actions that lead us into destructive behaviors that ultimately lead us to destruction. So, the deceiver’s there and is like, “you can’t eat from this?” And she’s like, “no we’ll die.” And then the…the serpent is like, “you’re not gonna die.” And then there’s this spin, this invitation to consider an alternate reality. “You’re not gonna die. God knows that if you eat this fruit your eyes will be open and you will be like God.” And that was an effective spin on reality, an effective presentation of an alternative reality, one in which they could become like God. And the deception was so convincing that they forgot that they were created in the image of God. They already were like God. And, so, they ate, and they made a trade and it’s been a devastating trade. They had God perfectly in a perfect union, in a perfect relationship as things were intended to be from the beginning. They traded that in exchange for knowledge. Knowledge. And that’s been the story ever since. We’ve been trying to find our way into a relationship with God through the knowledge of good and evil when God was always beyond that and will never be bound by any human category. This is the most-high God we’re talking about. And we begin to get some clues here right at the beginning in this very, very early story in the Bible about the heart of God because we can very, very easily, like we were talking about yesterday, just feel like God is perpetually angry with us because we are perpetual failures in some way or another, as though He is only ever upset with us. He was upset. He was upset when He found the man and woman hiding from Him, because as soon as their eyes were opened what did they experience? Shame. How much as shame shaped our lives? And it was never the original intention. So, mankind makes this trade and then their eyes are opened and they have this knowledge and they realize their naked and they feel shame and they hide and God comes looking for them. Where are you? And Adams like, “I heard you coming, and I hid because I was naked.” That my friends is…that’s the plight. We run, we hide because we’re afraid to be exposed. We’re ashamed. That’s the cloud that fell down over humanity. Remember when were talking about Jesus looking behind the story to find the truth, looking behind the disguise to find the truth? That’s where this redemptive story begins. An invitation to be true, an invitation to stop with the shame and the hiding. And when we think about it, does it not explain so much of our lives. And, so, once again, the Bible…we’re just at day two…is speaking loud and clear as we continue to move out into the deeps together this year.

Prayer:

Father we thank You for Your word. We thank You for what it does, the way that it exposes all of the games that we play and the motives for it - our fear our shame. And You have come to redeem us. Make us righteous before You. Do away with the need for all of that so that we might be true. So, come Holy Spirit into what we’ve read today and plant it in our hearts that we might consider and meditate upon it. Let it be a part of the thoughts of this day as we continue this journey forward. And we thank You for this in the name of Jesus. Amen.

Announcements:

dailyaudiobible.com is home base, it’s the website, it’s where you find out what’s going on around here. And we got a brand-new year in front of us. So, a lot of moving into do as we settle into the new rhythm for the new year. So, definitely be aware of the website. If you’re using the Daily Audio Bible app and certainly recommend that that is the best experience to go through the Bible with the Daily Audio Bible. So, download the free app but you can get to all these things in the Daily Audio Bible app as well.

Yesterday we…well…we’ve had Daily Audio Bible kids for a very very long time, but yesterday we relaunched Daily Audio Bible kids with Ezekiel, our son, beginning to read there. So, if you have kids and wanna give them the opportunity to kind of experience the Bible among kids for kids by kids, check out Daily Audio Bible kids. It’s through the New Testament in a year. And, wo, going through the New Testament portion that we are reading every day by kids. It’s worth listening to as an adult out of the mouth of babes for sure, but it’s short and doesn’t take too much of an attention span for kids. It’s a great resource for going to bed or going to school. So, be aware of that, that’s in the Daily Audio Bible app, Daily Audio Bible kids.

If you want to partner with the Daily Audio Bible, you can do that at dailyaudiobible.com. There is a link on the homepage. I thank you for your partnership. This is a community experience that we are engaged in together going through the Bible. It…it wouldn’t exist if we were not in this together. So, there’s a link on the homepage. If you are using the Daily Audio Bible app you can press the Give button in the upper right-hand corner, or the mailing address is PO Box 1996 Spring Hill Tennessee 37174. And, as always, if you have a prayer request or encouragement you can hit the hotline button in the app, which is the little red button at the top or you can dial 877-942-4253.

And that’s it for today. I’m Brian I love you and I’ll be waiting for you here tomorrow.

The Daily Audio Bible Reading for Saturday January 2, 2021 (NIV)

Genesis 3-4

The Man and Woman Sin

The serpent was the shrewdest of all the wild animals the Lord God had made. One day he asked the woman, “Did God really say you must not eat the fruit from any of the trees in the garden?”

“Of course we may eat fruit from the trees in the garden,” the woman replied. “It’s only the fruit from the tree in the middle of the garden that we are not allowed to eat. God said, ‘You must not eat it or even touch it; if you do, you will die.’”

“You won’t die!” the serpent replied to the woman. “God knows that your eyes will be opened as soon as you eat it, and you will be like God, knowing both good and evil.”

The woman was convinced. She saw that the tree was beautiful and its fruit looked delicious, and she wanted the wisdom it would give her. So she took some of the fruit and ate it. Then she gave some to her husband, who was with her, and he ate it, too. At that moment their eyes were opened, and they suddenly felt shame at their nakedness. So they sewed fig leaves together to cover themselves.

When the cool evening breezes were blowing, the man[a] and his wife heard the Lord God walking about in the garden. So they hid from the Lord God among the trees. Then the Lord God called to the man, “Where are you?”

10 He replied, “I heard you walking in the garden, so I hid. I was afraid because I was naked.”

11 “Who told you that you were naked?” the Lord God asked. “Have you eaten from the tree whose fruit I commanded you not to eat?”

12 The man replied, “It was the woman you gave me who gave me the fruit, and I ate it.”

13 Then the Lord God asked the woman, “What have you done?”

“The serpent deceived me,” she replied. “That’s why I ate it.”

14 Then the Lord God said to the serpent,

“Because you have done this, you are cursed
more than all animals, domestic and wild.
You will crawl on your belly,
groveling in the dust as long as you live.
15 And I will cause hostility between you and the woman,
and between your offspring and her offspring.
He will strike[b] your head,
and you will strike his heel.”

16 Then he said to the woman,

“I will sharpen the pain of your pregnancy,
and in pain you will give birth.
And you will desire to control your husband,
but he will rule over you.[c]

17 And to the man he said,

“Since you listened to your wife and ate from the tree
whose fruit I commanded you not to eat,
the ground is cursed because of you.
All your life you will struggle to scratch a living from it.
18 It will grow thorns and thistles for you,
though you will eat of its grains.
19 By the sweat of your brow
will you have food to eat
until you return to the ground
from which you were made.
For you were made from dust,
and to dust you will return.”

Paradise Lost: God’s Judgment

20 Then the man—Adam—named his wife Eve, because she would be the mother of all who live.[d] 21 And the Lord God made clothing from animal skins for Adam and his wife.

22 Then the Lord God said, “Look, the human beings[e] have become like us, knowing both good and evil. What if they reach out, take fruit from the tree of life, and eat it? Then they will live forever!” 23 So the Lord God banished them from the Garden of Eden, and he sent Adam out to cultivate the ground from which he had been made. 24 After sending them out, the Lord God stationed mighty cherubim to the east of the Garden of Eden. And he placed a flaming sword that flashed back and forth to guard the way to the tree of life.

Cain and Abel

Now Adam[f] had sexual relations with his wife, Eve, and she became pregnant. When she gave birth to Cain, she said, “With the Lord’s help, I have produced[g] a man!” Later she gave birth to his brother and named him Abel.

When they grew up, Abel became a shepherd, while Cain cultivated the ground. When it was time for the harvest, Cain presented some of his crops as a gift to the Lord. Abel also brought a gift—the best portions of the firstborn lambs from his flock. The Lord accepted Abel and his gift, but he did not accept Cain and his gift. This made Cain very angry, and he looked dejected.

“Why are you so angry?” the Lord asked Cain. “Why do you look so dejected? You will be accepted if you do what is right. But if you refuse to do what is right, then watch out! Sin is crouching at the door, eager to control you. But you must subdue it and be its master.”

One day Cain suggested to his brother, “Let’s go out into the fields.”[h] And while they were in the field, Cain attacked his brother, Abel, and killed him.

Afterward the Lord asked Cain, “Where is your brother? Where is Abel?”

“I don’t know,” Cain responded. “Am I my brother’s guardian?”

10 But the Lord said, “What have you done? Listen! Your brother’s blood cries out to me from the ground! 11 Now you are cursed and banished from the ground, which has swallowed your brother’s blood. 12 No longer will the ground yield good crops for you, no matter how hard you work! From now on you will be a homeless wanderer on the earth.”

13 Cain replied to the Lord, “My punishment[i] is too great for me to bear! 14 You have banished me from the land and from your presence; you have made me a homeless wanderer. Anyone who finds me will kill me!”

15 The Lord replied, “No, for I will give a sevenfold punishment to anyone who kills you.” Then the Lord put a mark on Cain to warn anyone who might try to kill him. 16 So Cain left the Lord’s presence and settled in the land of Nod,[j] east of Eden.

The Descendants of Cain

17 Cain had sexual relations with his wife, and she became pregnant and gave birth to Enoch. Then Cain founded a city, which he named Enoch, after his son. 18 Enoch had a son named Irad. Irad became the father of[k] Mehujael. Mehujael became the father of Methushael. Methushael became the father of Lamech.

19 Lamech married two women. The first was named Adah, and the second was Zillah. 20 Adah gave birth to Jabal, who was the first of those who raise livestock and live in tents. 21 His brother’s name was Jubal, the first of all who play the harp and flute. 22 Lamech’s other wife, Zillah, gave birth to a son named Tubal-cain. He became an expert in forging tools of bronze and iron. Tubal-cain had a sister named Naamah. 23 One day Lamech said to his wives,

“Adah and Zillah, hear my voice;
listen to me, you wives of Lamech.
I have killed a man who attacked me,
a young man who wounded me.
24 If someone who kills Cain is punished seven times,
then the one who kills me will be punished seventy-seven times!”

The Birth of Seth

25 Adam had sexual relations with his wife again, and she gave birth to another son. She named him Seth,[l] for she said, “God has granted me another son in place of Abel, whom Cain killed.” 26 When Seth grew up, he had a son and named him Enosh. At that time people first began to worship the Lord by name.

Footnotes:

  1. 3:8 Or Adam, and so throughout the chapter.
  2. 3:15 Or bruise; also in 3:15b.
  3. 3:16 Or And though you will have desire for your husband, / he will rule over you.
  4. 3:20 Eve sounds like a Hebrew term that means “to give life.”
  5. 3:22 Or the man; Hebrew reads ha-adam.
  6. 4:1a Or the man; also in 4:25.
  7. 4:1b Or I have acquired. Cain sounds like a Hebrew term that can mean “produce” or “acquire.”
  8. 4:8 As in Samaritan Pentateuch, Greek and Syriac versions, and Latin Vulgate; Masoretic Text lacks “Let’s go out into the fields.”
  9. 4:13 Or My sin.
  10. 4:16 Nod means “wandering.”
  11. 4:18 Or the ancestor of, and so throughout the verse.
  12. 4:25 Seth probably means “granted”; the name may also mean “appointed.”
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Matthew 2:13-3:6

The Escape to Egypt

13 After the wise men were gone, an angel of the Lord appeared to Joseph in a dream. “Get up! Flee to Egypt with the child and his mother,” the angel said. “Stay there until I tell you to return, because Herod is going to search for the child to kill him.”

14 That night Joseph left for Egypt with the child and Mary, his mother, 15 and they stayed there until Herod’s death. This fulfilled what the Lord had spoken through the prophet: “I called my Son out of Egypt.”[a]

16 Herod was furious when he realized that the wise men had outwitted him. He sent soldiers to kill all the boys in and around Bethlehem who were two years old and under, based on the wise men’s report of the star’s first appearance. 17 Herod’s brutal action fulfilled what God had spoken through the prophet Jeremiah:

18 “A cry was heard in Ramah—
weeping and great mourning.
Rachel weeps for her children,
refusing to be comforted,
for they are dead.”[b]

The Return to Nazareth

19 When Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt. 20 “Get up!” the angel said. “Take the child and his mother back to the land of Israel, because those who were trying to kill the child are dead.”

21 So Joseph got up and returned to the land of Israel with Jesus and his mother. 22 But when he learned that the new ruler of Judea was Herod’s son Archelaus, he was afraid to go there. Then, after being warned in a dream, he left for the region of Galilee. 23 So the family went and lived in a town called Nazareth. This fulfilled what the prophets had said: “He will be called a Nazarene.”

John the Baptist Prepares the Way

In those days John the Baptist came to the Judean wilderness and began preaching. His message was, “Repent of your sins and turn to God, for the Kingdom of Heaven is near.[c] The prophet Isaiah was speaking about John when he said,

“He is a voice shouting in the wilderness,
‘Prepare the way for the Lord’s coming!
Clear the road for him!’”[d]

John’s clothes were woven from coarse camel hair, and he wore a leather belt around his waist. For food he ate locusts and wild honey. People from Jerusalem and from all of Judea and all over the Jordan Valley went out to see and hear John. And when they confessed their sins, he baptized them in the Jordan River.

Footnotes:

  1. 2:15 Hos 11:1.
  2. 2:18 Jer 31:15.
  3. 3:2 Or has come, or is coming soon.
  4. 3:3 Isa 40:3 (Greek version).
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 2

Psalm 2

Why are the nations so angry?
Why do they waste their time with futile plans?
The kings of the earth prepare for battle;
the rulers plot together
against the Lord
and against his anointed one.
“Let us break their chains,” they cry,
“and free ourselves from slavery to God.”

But the one who rules in heaven laughs.
The Lord scoffs at them.
Then in anger he rebukes them,
terrifying them with his fierce fury.
For the Lord declares, “I have placed my chosen king on the throne
in Jerusalem,[a] on my holy mountain.”

The king proclaims the Lord’s decree:
“The Lord said to me, ‘You are my son.[b]
Today I have become your Father.[c]
Only ask, and I will give you the nations as your inheritance,
the whole earth as your possession.
You will break[d] them with an iron rod
and smash them like clay pots.’”

10 Now then, you kings, act wisely!
Be warned, you rulers of the earth!
11 Serve the Lord with reverent fear,
and rejoice with trembling.
12 Submit to God’s royal son,[e] or he will become angry,
and you will be destroyed in the midst of all your activities—
for his anger flares up in an instant.
But what joy for all who take refuge in him!

Footnotes:

  1. 2:6 Hebrew on Zion.
  2. 2:7a Or Son; also in 2:12.
  3. 2:7b Or Today I reveal you as my son.
  4. 2:9 Greek version reads rule. Compare Rev 2:27.
  5. 2:12 The meaning of the Hebrew is uncertain.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 1:7-9

Fear of the Lord is the foundation of true knowledge,
but fools despise wisdom and discipline.

A Father’s Exhortation: Acquire Wisdom

My child,[a] listen when your father corrects you.
Don’t neglect your mother’s instruction.
What you learn from them will crown you with grace
and be a chain of honor around your neck.

Footnotes:

  1. 1:8 Hebrew My son; also in 1:10, 15.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


The Daily Audio Bible Reading for Saturday January 2, 2021 (NIV)

Genesis 3-4

The Man and Woman Sin

The serpent was the shrewdest of all the wild animals the Lord God had made. One day he asked the woman, “Did God really say you must not eat the fruit from any of the trees in the garden?”

“Of course we may eat fruit from the trees in the garden,” the woman replied. “It’s only the fruit from the tree in the middle of the garden that we are not allowed to eat. God said, ‘You must not eat it or even touch it; if you do, you will die.’”

“You won’t die!” the serpent replied to the woman. “God knows that your eyes will be opened as soon as you eat it, and you will be like God, knowing both good and evil.”

The woman was convinced. She saw that the tree was beautiful and its fruit looked delicious, and she wanted the wisdom it would give her. So she took some of the fruit and ate it. Then she gave some to her husband, who was with her, and he ate it, too. At that moment their eyes were opened, and they suddenly felt shame at their nakedness. So they sewed fig leaves together to cover themselves.

When the cool evening breezes were blowing, the man[a] and his wife heard the Lord God walking about in the garden. So they hid from the Lord God among the trees. Then the Lord God called to the man, “Where are you?”

10 He replied, “I heard you walking in the garden, so I hid. I was afraid because I was naked.”

11 “Who told you that you were naked?” the Lord God asked. “Have you eaten from the tree whose fruit I commanded you not to eat?”

12 The man replied, “It was the woman you gave me who gave me the fruit, and I ate it.”

13 Then the Lord God asked the woman, “What have you done?”

“The serpent deceived me,” she replied. “That’s why I ate it.”

14 Then the Lord God said to the serpent,

“Because you have done this, you are cursed
more than all animals, domestic and wild.
You will crawl on your belly,
groveling in the dust as long as you live.
15 And I will cause hostility between you and the woman,
and between your offspring and her offspring.
He will strike[b] your head,
and you will strike his heel.”

16 Then he said to the woman,

“I will sharpen the pain of your pregnancy,
and in pain you will give birth.
And you will desire to control your husband,
but he will rule over you.[c]

17 And to the man he said,

“Since you listened to your wife and ate from the tree
whose fruit I commanded you not to eat,
the ground is cursed because of you.
All your life you will struggle to scratch a living from it.
18 It will grow thorns and thistles for you,
though you will eat of its grains.
19 By the sweat of your brow
will you have food to eat
until you return to the ground
from which you were made.
For you were made from dust,
and to dust you will return.”

Paradise Lost: God’s Judgment

20 Then the man—Adam—named his wife Eve, because she would be the mother of all who live.[d] 21 And the Lord God made clothing from animal skins for Adam and his wife.

22 Then the Lord God said, “Look, the human beings[e] have become like us, knowing both good and evil. What if they reach out, take fruit from the tree of life, and eat it? Then they will live forever!” 23 So the Lord God banished them from the Garden of Eden, and he sent Adam out to cultivate the ground from which he had been made. 24 After sending them out, the Lord God stationed mighty cherubim to the east of the Garden of Eden. And he placed a flaming sword that flashed back and forth to guard the way to the tree of life.

Cain and Abel

Now Adam[f] had sexual relations with his wife, Eve, and she became pregnant. When she gave birth to Cain, she said, “With the Lord’s help, I have produced[g] a man!” Later she gave birth to his brother and named him Abel.

When they grew up, Abel became a shepherd, while Cain cultivated the ground. When it was time for the harvest, Cain presented some of his crops as a gift to the Lord. Abel also brought a gift—the best portions of the firstborn lambs from his flock. The Lord accepted Abel and his gift, but he did not accept Cain and his gift. This made Cain very angry, and he looked dejected.

“Why are you so angry?” the Lord asked Cain. “Why do you look so dejected? You will be accepted if you do what is right. But if you refuse to do what is right, then watch out! Sin is crouching at the door, eager to control you. But you must subdue it and be its master.”

One day Cain suggested to his brother, “Let’s go out into the fields.”[h] And while they were in the field, Cain attacked his brother, Abel, and killed him.

Afterward the Lord asked Cain, “Where is your brother? Where is Abel?”

“I don’t know,” Cain responded. “Am I my brother’s guardian?”

10 But the Lord said, “What have you done? Listen! Your brother’s blood cries out to me from the ground! 11 Now you are cursed and banished from the ground, which has swallowed your brother’s blood. 12 No longer will the ground yield good crops for you, no matter how hard you work! From now on you will be a homeless wanderer on the earth.”

13 Cain replied to the Lord, “My punishment[i] is too great for me to bear! 14 You have banished me from the land and from your presence; you have made me a homeless wanderer. Anyone who finds me will kill me!”

15 The Lord replied, “No, for I will give a sevenfold punishment to anyone who kills you.” Then the Lord put a mark on Cain to warn anyone who might try to kill him. 16 So Cain left the Lord’s presence and settled in the land of Nod,[j] east of Eden.

The Descendants of Cain

17 Cain had sexual relations with his wife, and she became pregnant and gave birth to Enoch. Then Cain founded a city, which he named Enoch, after his son. 18 Enoch had a son named Irad. Irad became the father of[k] Mehujael. Mehujael became the father of Methushael. Methushael became the father of Lamech.

19 Lamech married two women. The first was named Adah, and the second was Zillah. 20 Adah gave birth to Jabal, who was the first of those who raise livestock and live in tents. 21 His brother’s name was Jubal, the first of all who play the harp and flute. 22 Lamech’s other wife, Zillah, gave birth to a son named Tubal-cain. He became an expert in forging tools of bronze and iron. Tubal-cain had a sister named Naamah. 23 One day Lamech said to his wives,

“Adah and Zillah, hear my voice;
listen to me, you wives of Lamech.
I have killed a man who attacked me,
a young man who wounded me.
24 If someone who kills Cain is punished seven times,
then the one who kills me will be punished seventy-seven times!”

The Birth of Seth

25 Adam had sexual relations with his wife again, and she gave birth to another son. She named him Seth,[l] for she said, “God has granted me another son in place of Abel, whom Cain killed.” 26 When Seth grew up, he had a son and named him Enosh. At that time people first began to worship the Lord by name.

Footnotes:

  1. 3:8 Or Adam, and so throughout the chapter.
  2. 3:15 Or bruise; also in 3:15b.
  3. 3:16 Or And though you will have desire for your husband, / he will rule over you.
  4. 3:20 Eve sounds like a Hebrew term that means “to give life.”
  5. 3:22 Or the man; Hebrew reads ha-adam.
  6. 4:1a Or the man; also in 4:25.
  7. 4:1b Or I have acquired. Cain sounds like a Hebrew term that can mean “produce” or “acquire.”
  8. 4:8 As in Samaritan Pentateuch, Greek and Syriac versions, and Latin Vulgate; Masoretic Text lacks “Let’s go out into the fields.”
  9. 4:13 Or My sin.
  10. 4:16 Nod means “wandering.”
  11. 4:18 Or the ancestor of, and so throughout the verse.
  12. 4:25 Seth probably means “granted”; the name may also mean “appointed.”
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Matthew 2:13-3:6

The Escape to Egypt

13 After the wise men were gone, an angel of the Lord appeared to Joseph in a dream. “Get up! Flee to Egypt with the child and his mother,” the angel said. “Stay there until I tell you to return, because Herod is going to search for the child to kill him.”

14 That night Joseph left for Egypt with the child and Mary, his mother, 15 and they stayed there until Herod’s death. This fulfilled what the Lord had spoken through the prophet: “I called my Son out of Egypt.”[a]

16 Herod was furious when he realized that the wise men had outwitted him. He sent soldiers to kill all the boys in and around Bethlehem who were two years old and under, based on the wise men’s report of the star’s first appearance. 17 Herod’s brutal action fulfilled what God had spoken through the prophet Jeremiah:

18 “A cry was heard in Ramah—
weeping and great mourning.
Rachel weeps for her children,
refusing to be comforted,
for they are dead.”[b]

The Return to Nazareth

19 When Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt. 20 “Get up!” the angel said. “Take the child and his mother back to the land of Israel, because those who were trying to kill the child are dead.”

21 So Joseph got up and returned to the land of Israel with Jesus and his mother. 22 But when he learned that the new ruler of Judea was Herod’s son Archelaus, he was afraid to go there. Then, after being warned in a dream, he left for the region of Galilee. 23 So the family went and lived in a town called Nazareth. This fulfilled what the prophets had said: “He will be called a Nazarene.”

John the Baptist Prepares the Way

In those days John the Baptist came to the Judean wilderness and began preaching. His message was, “Repent of your sins and turn to God, for the Kingdom of Heaven is near.[c] The prophet Isaiah was speaking about John when he said,

“He is a voice shouting in the wilderness,
‘Prepare the way for the Lord’s coming!
Clear the road for him!’”[d]

John’s clothes were woven from coarse camel hair, and he wore a leather belt around his waist. For food he ate locusts and wild honey. People from Jerusalem and from all of Judea and all over the Jordan Valley went out to see and hear John. And when they confessed their sins, he baptized them in the Jordan River.

Footnotes:

  1. 2:15 Hos 11:1.
  2. 2:18 Jer 31:15.
  3. 3:2 Or has come, or is coming soon.
  4. 3:3 Isa 40:3 (Greek version).
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 2

Psalm 2

Why are the nations so angry?
Why do they waste their time with futile plans?
The kings of the earth prepare for battle;
the rulers plot together
against the Lord
and against his anointed one.
“Let us break their chains,” they cry,
“and free ourselves from slavery to God.”

But the one who rules in heaven laughs.
The Lord scoffs at them.
Then in anger he rebukes them,
terrifying them with his fierce fury.
For the Lord declares, “I have placed my chosen king on the throne
in Jerusalem,[a] on my holy mountain.”

The king proclaims the Lord’s decree:
“The Lord said to me, ‘You are my son.[b]
Today I have become your Father.[c]
Only ask, and I will give you the nations as your inheritance,
the whole earth as your possession.
You will break[d] them with an iron rod
and smash them like clay pots.’”

10 Now then, you kings, act wisely!
Be warned, you rulers of the earth!
11 Serve the Lord with reverent fear,
and rejoice with trembling.
12 Submit to God’s royal son,[e] or he will become angry,
and you will be destroyed in the midst of all your activities—
for his anger flares up in an instant.
But what joy for all who take refuge in him!

Footnotes:

  1. 2:6 Hebrew on Zion.
  2. 2:7a Or Son; also in 2:12.
  3. 2:7b Or Today I reveal you as my son.
  4. 2:9 Greek version reads rule. Compare Rev 2:27.
  5. 2:12 The meaning of the Hebrew is uncertain.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 1:7-9

Fear of the Lord is the foundation of true knowledge,
but fools despise wisdom and discipline.

A Father’s Exhortation: Acquire Wisdom

My child,[a] listen when your father corrects you.
Don’t neglect your mother’s instruction.
What you learn from them will crown you with grace
and be a chain of honor around your neck.

Footnotes:

  1. 1:8 Hebrew My son; also in 1:10, 15.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


01/01/2021 DAB Transcript

Genesis 1:1-2:25, Matthew 1:1-2:12, Psalms 1:1-6, Proverbs 1:1-6

Today is January 1st welcome to the Daily Audio Bible. Happy New Year. Welcome…welcome aboard. We are about to set sail on a journey that we will be on together for the next 365 days, a full year to allow the earth to move its way all the way around the sun, a full year to live into and live life together and a full year to insert the Scriptures into an important part of our day, every day, informing what the year is going to look like. And believe me, well, if this is your first go around, if this is the first time you’re like, “yup. This is going to be my year. I’m gonna read the whole Bible.” You’re gonna find that it…if you do that it’s gonna touch everything about your life. Sticking to this every day for this next year will be probably the most enlightening thing you’ve ever done in terms of learning about God certainly but learning about yourself and your context, and who God is and who you are and where this is all going. These things come from daily interaction with the Scriptures. So, welcome aboard. And welcome back to those of you who have been taking this journey each year for years. Today is day one of the 16th trip, the 16th year, the 16th time through the Bible in a year here at the Daily Audio Bible. And if you’ve taken more than one journey, then you know that there are similarities and there are profound differences in every year because we are different. We are growing. We are changing. And the Bible seems to have this way of being immediate and relevant and present and even pressing into and challenging some of the things that we do and say and think. And that’s a good thing because the Bible…the Bible’s a book, right? It’s this written book. It’s actually a book full of books, a collection of books that span thousands of years. And, so, we’re gonna meet a lot of people and we’re gonna watch their lives unfold, some in very short fashion, some in very long drawn out fashion. We’re gonna get to know a lot of people and we will watch the choices they make and where those roads lead only to find out how things changed. Those roads still go the same place. That gives us so much wisdom for the choices that we’re making because even the inconsequential choices go somewhere. And sometimes they go somewhere big that changes things altogether. We’ll see that in the Bible too. So, here we are…like opening the cover and getting to page 1. And all books have a beginning. And…and since the Bible is a book of books…well…there’s lots of beginnings. And every time we come to the beginning of a new book we’ll try to talk about what we’re reading, where it sits in history, what’s going on, why it’s going on, give ourselves a little bit of context because one of the primary things we’ll find about the Bible is that understanding it, interpreting it, applying it to our lives, making it make sense or have any kind of effect on today you need context. Without context the Bible can get confusing. With context the Bible can blossom and bloom into the best friend we have ever had. So, as we open to page one basically we find the words, “in the beginning.” And is there a better way to start the story of this year, “in the beginning.”

Introduction to the book of Genesis:

That’s how the book of Genesis starts, the first book that we will encounter in the grouping of books known as the Old Testament. And by the way, we’ll read a little bit of the Old Testament, a little bit of the New Testament, a little bit of the Psalms, and a little bit of the Proverbs each day as we make our way through the journey. But Genesis is famous for being the first book, “in the beginning.” And normally what we think about when we think about Genesis is that it…it tells the story of creation. Ironically, that’s like only a small part of the story of Genesis. The book of Genesis covers more time than any of the other books in the Bible. So, after we read the origin story, we’ll still have another 2500 years contained within the pages of Genesis, which is more time covered then the rest of the Old Testament combined. So, the first 11 chapters of Genesis will cover a couple thousand years and a couple thousand miles before slowing down and we’ll begin to focus on several specific generations of people that will…that we need to focus on because they shape the rest of the Bible and they influence our world until this very day. And I was just talking about groupings of books. Like the Old Testament is a grouping of books and the New Testament is a grouping of books, but there are subgroupings of these books within the larger…within the larger context. And, so, Genesis is a part of a group of books known as the Torah or the Pentateuch. And these books are Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. And by the way, if you’re using the Daily Audio Bible app…and if you’re not, try it out. The Daily Audio Bible app is the portal into community here. It’s the…in the palm of your hand all things Daily Audio Bible. But within the Daily Audio Bible app you can check off the days that you’ve listened to. And as you stack those up each and every day as we move through these different groupings of books when we complete them, we will be awarded a badge that tells us you’ve completed this particular section of the Bible. So, this is where you are. This is what you completed. This is how many percent are completed of the New Testament and the Old Testament and the whole Bible. All that is right there to show us, to give us the sense that we’re progressing through because we are. So, make sure you have that as we begin this journey. And we will have plenty…we will have more than plenty to talk about as we make the journey, but I think I’ve given us enough of a flyover for right this minute. We’ve come here and we come here each day for the Scriptures, and we make a habit of making that the centerpiece because it is the centerpiece. It’s the reason that were here. And, so, let’s dive in on this January 1st on the first day of the year. We will read from the New Living Translation for the rest of this week and we will rotate, we change translations each week. And I can talk about that a little bit the end, but we’re at the beginning of today. Genesis chapters 1 and 2.

Commentary:

Okay. So, in the book of Genesis today we read the story of creation, which is what Genesis is most famous for. But embedded in that narrative of the days of creation and what God was forming and fashioning we see over and over is that His intent was that it was good, that what He created was good. He looked at it and saw that it was good. And then when He created humanity in His own image. I mean that’s straight out of the book of Genesis, “let us create man in our own image.” So, when He creates mankind, He looks upon it and says this is very good. Like this exceptional, this is exceptionally good.” So, right from the beginning, right from the beginning of the story we are introduced to God and we are introduced to a God that creates good things and takes pleasure in good things. What we see is that this was the intent. This was the plan, that it is good, and that the creation was good even very good, exceptionally good. This is our starting point. But this needs to carry us forward, that God is good and what God does is good and just and right. And not only that, that God’s intention was for us to be very good. We’ll have to wait a couple of days. It’s not gonna take that long for us to figure out what happened to that plan. So, we’ll stay tuned here in the book of Genesis for the next couple of days.

We also began the book of Matthew today. And I mentioned earlier that, you know, when we come to the beginning of a new book we’ll talk about each of these books. The fact of the matter is that this is January 1st and we’re starting four new books as well as a brand-new year so there’s a lot of ground to cover. So, we’ll talk about Matthew tomorrow and then we’ll talk about the other two books, Psalms, the next day and Proverbs the day after that. Kind of getting ourselves moved in and just, yeah, unpacking our bags and getting settled in our quarters because this is gonna be a voyage that we’re on and we’re gonna sail out into the deep all the way across the year, but we’re just releasing the anchor, like we’re just getting out of harbor here. So, we are inside of land. We’re just getting settled in and we’ll do that over the next couple of days. But in the book of Matthew today we began reading the origin story of the birth of Jesus the Savior, the son of God, God made flesh. This God that we’ve read about in the book of Genesis, this good God with good intentions who had created an exceptional humanity in His own image…well…as the story goes, things get a little bit sideways and backwards and this God comes in person to make things right in the person of Jesus. And, so, that’s the narrative we are beginning in the book of Matthew. And, so, today, you know we had this little section of genealogy. And what we were doing is reading really the names from the beginning all the way to the generations that that led up to Jesus. And we read a bunch of names and they maybe weird names, but we’re gonna to get to know all of those people. This won’t be the last time we read their names. Some of them we’ll get to know very well.

Then we turn the book of Psalms today and where just told “O the joys of those who do not follow the advice of the wicked or stand around with sinners or join in with mockers.” Like right out of the gate we’re getting this profoundly simple but profoundly true advice. “Those who delight in the law of the Lord and meditate upon it, their lives are like trees planted along a riverbank.” Alright. So, that’s a metaphor we can understand. A good source of water, a good source of nourishment and they bear fruit in each season and their leaves don’t wither. Like that’s a good metaphor. We’ve just gone through a year of withering challenges, right? If our lives are planted and rooted by a riverbank with life-giving water, then it’s sustained us through this. And, so, if that’s not the case, then we’ve been withering, and we’ve stumbled and fell our way here to find some nourishment from the Bible to try to just keep going forward. And that’s fine because this is day one of being planted by a riverbank giving life-giving water and our leaves will never wither if we will stay rooted in that place. And the Bible will continually challenge that and show us how to do it.

And then we turn to the final section of Scripture, the Proverbs, and we learned why we would want to read the book of Proverbs. And what we’ll find is that the Proverbs can speak volumes in one sentence. It can just cut to the chase, cut right through all the crap and get right to the heart of the matter immediately. And, so, we’re told today the purpose of the Proverbs to teach people wisdom and discipline, to help them understand the insights of the wise. Their purpose is to teach people to live disciplined and successful lives, to help them do what is right, just and fair, to give insight to the simple, knowledge and discernment to the young. I want that. My hands up. Like I’m on board with that. Are we not all on board with that? What would it look like to walk in wisdom this year, to be wise in the things that we say and think and do this year. That could be a profound game changer, to have wisdom at the ready instead of just reacting to everything that comes our way, to actually have foreknowledge and wisdom. And when things come flying at us we have the wherewithal to consult wisdom and understand we don’t have to get bowled away by this. We have choices and we’re going to make wise. And, so, this is day one and the Bible is already speaking about how to live this life as we go into the future. So, that’s our day. That’s our day one.

And I just want you to know I’m grateful. I’m grateful we have boarded this ship and we all are gonna…are gonna sail across the year together, and that over the next weeks, we will settle in and move into the year and settle into the rhythm of the Bible being a part of our lives every day and settle into the fact that this is not a solitary endeavor. We are not alone. There are tens and tens and tens of thousands of us who are taking this journey together and we’re gonna get to know each other. Surprising as that might be, we’re gonna get to know each other over the course of the year. So, many stories will unfold before us in each other’s lives that it won’t be too long before we realize we’re falling in love with each other because we’re a community centered around one goal and that goal is to go through the Bible together and allow it to shape our lives. So, we are a community that’s moving in the same direction and on the same page, literally. We’re all going through this together. And the truth of the matter is we’re all facing challenges, all of us. All of us are facing challenges. We all got here and boarded on this voyage for this year for a reason. Some of us have been taking the voyage for years. And we know how profoundly the Bible can impact a year. Some of us are just here for the first time having maybe grown up in the faith of the having been believers for a long time but acknowledging the fact that like 98% of believers in the world have never read the Bible, not the whole thing, not even anywhere close. And, so, this is the year. This is the year to find out what it really says. This is the year to let it speak on its own behalf in its own context.

And then…then there are those of you brothers and sisters who don’t even know why you’re here. This isn’t your thing. Religion is something that you’ve sworn off a long time ago. You don’t really want any of this…you’re just super curious about what an ancient holy book like…like it’s basically life’s not working out as it is, so there needs to be something else, and maybe that something else, who knows…who knows maybe that something else is in the Bible. Maybe there’s something there. What does it really say? What does it really mean? Where does it really lead people? How does it shape people’s convictions? Maybe that’s you. Welcome aboard. We are gonna have so much fun exploring those questions and peeking into those motivations and understandings.

And then there are those of you who have crawled here…and…your fingernails are bloody from just dragging yourself across the new year just…just committed to trying to make it through 2020. And you’re just here on your hands and knees, you have no more energy. Welcome. You have come to the right place. You are no longer alone, and you will not be alone during this journey at all. We all had a rough time of it last year. And…and maybe it’s not just last year maybe it’s the last decade or maybe it’s as long as you can remember, and this is that. Like, there’s…something’s got to give, something’s got to change. And, so, with all the hope that you had left your spending it here and saying, “I’m gonna give a shot to the Bible. I don’t even know what’s’s gonna happen or what’s really going on but I’m gonna give a shot to it because everything else is hopeless and this is it.

I get it. So many of us get it. That’s how so many of us got here just with nowhere else to turn. But that sort of sick feeling in our stomach that God is so angry at us. We’ve messed things up so bad that if He’s even there He’s mad. And how do you even find your way into some sort of relationship, some sort of understanding that He’s there and that…that He is actually good in that He does actually care and that He might actually look upon us as very good creations. Just doesn’t feel like that. Feels like He’s angry and that He’s mad and that we keep failing and we cannot get it together more than one day. Maybe we can hold it together for 24 hours but then we’re gonna fall down again in some sort of way, And, so, we live our lives believing there is a God and believing that He’s mad because we are failures. That’s not who God is. That’s not the God that the Bible will introduce and is introducing to us. That’s not what’s going on here. God, the Bible will tell us, is love. And love Jesus will tell us is how we are to be known, how the world will know that we are following Christ is by our love. And maybe you’re here and you don’t like even the name, the idea, the word Christian because that’s the last thing you have ever witnessed out of Christian people. That’s not what you’re gonna find here and I’m sorry about that actually. I think we all are. I think we’ve all had those experiences at one point or another. And it’s hard because it’s a broken world full of broken people and broken people break things. And we’re all guilty, all of us. But the way of Jesus is the pathway of love, loving your enemies, loving your neighbor as yourself, loving your God with all of your heart, mind, soul and strength.

And, so, I’m telling you, just hang out here for a while. Just hang out here. Just rest here. What you’ll find is that this becomes an oasis. The Daily Audio Bible every day becomes an oasis for us. We call it the Global Campfire. We all just come here to a safe place, a calm serene space in our lives that we can turn to each day knowing that the chaos may be happening all around the world, but we have a safe place to gather that’s virus free, pandemic free, but we’re all here together healing, mending, growing, becoming. And it is a joy, it is an honor, a true privilege to take this journey with you. And I’m telling you, no matter how you got here, this may be your 15th trip through. No matter how you got here. You may have crawled across the finish line of the year like I said. If we’ll let it love will find a way.

Song:

Find Our Way - Paul Alan

The Daily Audio Bible Reading for Friday January 1, 2021 (NIV)

Genesis 1-2

The Account of Creation

In the beginning God created the heavens and the earth.[a] The earth was formless and empty, and darkness covered the deep waters. And the Spirit of God was hovering over the surface of the waters.

Then God said, “Let there be light,” and there was light. And God saw that the light was good. Then he separated the light from the darkness. God called the light “day” and the darkness “night.”

And evening passed and morning came, marking the first day.

Then God said, “Let there be a space between the waters, to separate the waters of the heavens from the waters of the earth.” And that is what happened. God made this space to separate the waters of the earth from the waters of the heavens. God called the space “sky.”

And evening passed and morning came, marking the second day.

Then God said, “Let the waters beneath the sky flow together into one place, so dry ground may appear.” And that is what happened. 10 God called the dry ground “land” and the waters “seas.” And God saw that it was good. 11 Then God said, “Let the land sprout with vegetation—every sort of seed-bearing plant, and trees that grow seed-bearing fruit. These seeds will then produce the kinds of plants and trees from which they came.” And that is what happened. 12 The land produced vegetation—all sorts of seed-bearing plants, and trees with seed-bearing fruit. Their seeds produced plants and trees of the same kind. And God saw that it was good.

13 And evening passed and morning came, marking the third day.

14 Then God said, “Let lights appear in the sky to separate the day from the night. Let them be signs to mark the seasons, days, and years. 15 Let these lights in the sky shine down on the earth.” And that is what happened. 16 God made two great lights—the larger one to govern the day, and the smaller one to govern the night. He also made the stars. 17 God set these lights in the sky to light the earth, 18 to govern the day and night, and to separate the light from the darkness. And God saw that it was good.

19 And evening passed and morning came, marking the fourth day.

20 Then God said, “Let the waters swarm with fish and other life. Let the skies be filled with birds of every kind.” 21 So God created great sea creatures and every living thing that scurries and swarms in the water, and every sort of bird—each producing offspring of the same kind. And God saw that it was good. 22 Then God blessed them, saying, “Be fruitful and multiply. Let the fish fill the seas, and let the birds multiply on the earth.”

23 And evening passed and morning came, marking the fifth day.

24 Then God said, “Let the earth produce every sort of animal, each producing offspring of the same kind—livestock, small animals that scurry along the ground, and wild animals.” And that is what happened. 25 God made all sorts of wild animals, livestock, and small animals, each able to produce offspring of the same kind. And God saw that it was good.

26 Then God said, “Let us make human beings[b] in our image, to be like us. They will reign over the fish in the sea, the birds in the sky, the livestock, all the wild animals on the earth,[c] and the small animals that scurry along the ground.”

27 So God created human beings[d] in his own image.
In the image of God he created them;
male and female he created them.

28 Then God blessed them and said, “Be fruitful and multiply. Fill the earth and govern it. Reign over the fish in the sea, the birds in the sky, and all the animals that scurry along the ground.”

29 Then God said, “Look! I have given you every seed-bearing plant throughout the earth and all the fruit trees for your food. 30 And I have given every green plant as food for all the wild animals, the birds in the sky, and the small animals that scurry along the ground—everything that has life.” And that is what happened.

31 Then God looked over all he had made, and he saw that it was very good!

And evening passed and morning came, marking the sixth day.

So the creation of the heavens and the earth and everything in them was completed. On the seventh day God had finished his work of creation, so he rested[e] from all his work. And God blessed the seventh day and declared it holy, because it was the day when he rested from all his work of creation.

This is the account of the creation of the heavens and the earth.

The Man and Woman in Eden

When the Lord God made the earth and the heavens, neither wild plants nor grains were growing on the earth. For the Lord God had not yet sent rain to water the earth, and there were no people to cultivate the soil. Instead, springs[f] came up from the ground and watered all the land. Then the Lord God formed the man from the dust of the ground. He breathed the breath of life into the man’s nostrils, and the man became a living person.

Then the Lord God planted a garden in Eden in the east, and there he placed the man he had made. The Lord God made all sorts of trees grow up from the ground—trees that were beautiful and that produced delicious fruit. In the middle of the garden he placed the tree of life and the tree of the knowledge of good and evil.

10 A river flowed from the land of Eden, watering the garden and then dividing into four branches. 11 The first branch, called the Pishon, flowed around the entire land of Havilah, where gold is found. 12 The gold of that land is exceptionally pure; aromatic resin and onyx stone are also found there. 13 The second branch, called the Gihon, flowed around the entire land of Cush. 14 The third branch, called the Tigris, flowed east of the land of Asshur. The fourth branch is called the Euphrates.

15 The Lord God placed the man in the Garden of Eden to tend and watch over it. 16 But the Lord God warned him, “You may freely eat the fruit of every tree in the garden— 17 except the tree of the knowledge of good and evil. If you eat its fruit, you are sure to die.”

18 Then the Lord God said, “It is not good for the man to be alone. I will make a helper who is just right for him.” 19 So the Lord God formed from the ground all the wild animals and all the birds of the sky. He brought them to the man[g] to see what he would call them, and the man chose a name for each one. 20 He gave names to all the livestock, all the birds of the sky, and all the wild animals. But still there was no helper just right for him.

21 So the Lord God caused the man to fall into a deep sleep. While the man slept, the Lord God took out one of the man’s ribs[h] and closed up the opening. 22 Then the Lord God made a woman from the rib, and he brought her to the man.

23 “At last!” the man exclaimed.

“This one is bone from my bone,
and flesh from my flesh!
She will be called ‘woman,’
because she was taken from ‘man.’”

24 This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one.

25 Now the man and his wife were both naked, but they felt no shame.

Footnotes:

  1. 1:1 Or In the beginning when God created the heavens and the earth, . . . Or When God began to create the heavens and the earth, . . .
  2. 1:26a Or man; Hebrew reads adam.
  3. 1:26b As in Syriac version; Hebrew reads all the earth.
  4. 1:27 Or the man; Hebrew reads ha-adam.
  5. 2:2 Or ceased; also in 2:3.
  6. 2:6 Or mist.
  7. 2:19 Or Adam, and so throughout the chapter.
  8. 2:21 Or took a part of the man’s side.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Matthew 1:1-2:12

The Ancestors of Jesus the Messiah

This is a record of the ancestors of Jesus the Messiah, a descendant of David and of Abraham[a]:

Abraham was the father of Isaac.
Isaac was the father of Jacob.
Jacob was the father of Judah and his brothers.
Judah was the father of Perez and Zerah (whose mother was Tamar).
Perez was the father of Hezron.
Hezron was the father of Ram.[b]
Ram was the father of Amminadab.
Amminadab was the father of Nahshon.
Nahshon was the father of Salmon.
Salmon was the father of Boaz (whose mother was Rahab).
Boaz was the father of Obed (whose mother was Ruth).
Obed was the father of Jesse.
Jesse was the father of King David.
David was the father of Solomon (whose mother was Bathsheba, the widow of Uriah).
Solomon was the father of Rehoboam.
Rehoboam was the father of Abijah.
Abijah was the father of Asa.[c]
Asa was the father of Jehoshaphat.
Jehoshaphat was the father of Jehoram.[d]
Jehoram was the father[e] of Uzziah.
Uzziah was the father of Jotham.
Jotham was the father of Ahaz.
Ahaz was the father of Hezekiah.
10 Hezekiah was the father of Manasseh.
Manasseh was the father of Amon.[f]
Amon was the father of Josiah.
11 Josiah was the father of Jehoiachin[g] and his brothers (born at the time of the exile to Babylon).
12 After the Babylonian exile:
Jehoiachin was the father of Shealtiel.
Shealtiel was the father of Zerubbabel.
13 Zerubbabel was the father of Abiud.
Abiud was the father of Eliakim.
Eliakim was the father of Azor.
14 Azor was the father of Zadok.
Zadok was the father of Akim.
Akim was the father of Eliud.
15 Eliud was the father of Eleazar.
Eleazar was the father of Matthan.
Matthan was the father of Jacob.
16 Jacob was the father of Joseph, the husband of Mary.
Mary gave birth to Jesus, who is called the Messiah.

17 All those listed above include fourteen generations from Abraham to David, fourteen from David to the Babylonian exile, and fourteen from the Babylonian exile to the Messiah.

The Birth of Jesus the Messiah

18 This is how Jesus the Messiah was born. His mother, Mary, was engaged to be married to Joseph. But before the marriage took place, while she was still a virgin, she became pregnant through the power of the Holy Spirit. 19 Joseph, to whom she was engaged, was a righteous man and did not want to disgrace her publicly, so he decided to break the engagement[h] quietly.

20 As he considered this, an angel of the Lord appeared to him in a dream. “Joseph, son of David,” the angel said, “do not be afraid to take Mary as your wife. For the child within her was conceived by the Holy Spirit. 21 And she will have a son, and you are to name him Jesus,[i] for he will save his people from their sins.”

22 All of this occurred to fulfill the Lord’s message through his prophet:

23 “Look! The virgin will conceive a child!
She will give birth to a son,
and they will call him Immanuel,[j]
which means ‘God is with us.’”

24 When Joseph woke up, he did as the angel of the Lord commanded and took Mary as his wife. 25 But he did not have sexual relations with her until her son was born. And Joseph named him Jesus.

Visitors from the East

Jesus was born in Bethlehem in Judea, during the reign of King Herod. About that time some wise men[k] from eastern lands arrived in Jerusalem, asking, “Where is the newborn king of the Jews? We saw his star as it rose,[l] and we have come to worship him.”

King Herod was deeply disturbed when he heard this, as was everyone in Jerusalem. He called a meeting of the leading priests and teachers of religious law and asked, “Where is the Messiah supposed to be born?”

“In Bethlehem in Judea,” they said, “for this is what the prophet wrote:

‘And you, O Bethlehem in the land of Judah,
are not least among the ruling cities[m] of Judah,
for a ruler will come from you
who will be the shepherd for my people Israel.’[n]

Then Herod called for a private meeting with the wise men, and he learned from them the time when the star first appeared. Then he told them, “Go to Bethlehem and search carefully for the child. And when you find him, come back and tell me so that I can go and worship him, too!”

After this interview the wise men went their way. And the star they had seen in the east guided them to Bethlehem. It went ahead of them and stopped over the place where the child was. 10 When they saw the star, they were filled with joy! 11 They entered the house and saw the child with his mother, Mary, and they bowed down and worshiped him. Then they opened their treasure chests and gave him gifts of gold, frankincense, and myrrh.

12 When it was time to leave, they returned to their own country by another route, for God had warned them in a dream not to return to Herod.

Footnotes:

  1. 1:1 Greek Jesus the Messiah, Son of David and son of Abraham.
  2. 1:3 Greek Aram, a variant spelling of Ram; also in 1:4. See 1 Chr 2:9-10.
  3. 1:7 Greek Asaph, a variant spelling of Asa; also in 1:8. See 1 Chr 3:10.
  4. 1:8a Greek Joram, a variant spelling of Jehoram; also in 1:8b. See 1 Kgs 22:50 and note at 1 Chr 3:11.
  5. 1:8b Or ancestor; also in 1:11.
  6. 1:10 Greek Amos, a variant spelling of Amon; also in 1:10b. See 1 Chr 3:14.
  7. 1:11 Greek Jeconiah, a variant spelling of Jehoiachin; also in 1:12. See 2 Kgs 24:6 and note at 1 Chr 3:16.
  8. 1:19 Greek to divorce her.
  9. 1:21 Jesus means “The Lord saves.”
  10. 1:23 Isa 7:14; 8:8, 10 (Greek version).
  11. 2:1 Or royal astrologers; Greek reads magi; also in 2:7, 16.
  12. 2:2 Or star in the east.
  13. 2:6a Greek the rulers.
  14. 2:6b Mic 5:2; 2 Sam 5:2.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Psalm 1

Book one (Psalms 1–41)

Psalm 1

Oh, the joys of those who do not
follow the advice of the wicked,
or stand around with sinners,
or join in with mockers.
But they delight in the law of the Lord,
meditating on it day and night.
They are like trees planted along the riverbank,
bearing fruit each season.
Their leaves never wither,
and they prosper in all they do.

But not the wicked!
They are like worthless chaff, scattered by the wind.
They will be condemned at the time of judgment.
Sinners will have no place among the godly.
For the Lord watches over the path of the godly,
but the path of the wicked leads to destruction.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Proverbs 1:1-6

The Purpose of Proverbs

These are the proverbs of Solomon, David’s son, king of Israel.

Their purpose is to teach people wisdom and discipline,
to help them understand the insights of the wise.
Their purpose is to teach people to live disciplined and successful lives,
to help them do what is right, just, and fair.
These proverbs will give insight to the simple,
knowledge and discernment to the young.

Let the wise listen to these proverbs and become even wiser.
Let those with understanding receive guidance
by exploring the meaning in these proverbs and parables,
the words of the wise and their riddles.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.