Isaiah 66
The creation the prophet sees—the new earth—is radically different from the one everyone knows. At some deep level, everyone recognizes that the everyday world is not the world as God intends it; things are not the way they are supposed to be. But God will make everything new again. In that day, the painful past will recede and vanish. Unbridled joy and celebration will eclipse grief and sorrow. Jerusalem, the holy city, will become the center of the world. Long lives will be the norm. Peace will be secure without exception. God’s blessing will settle over all creation. Creation itself, with all its complexities, will be made new. No predator. No prey. Just peace and harmony throughout. This is a world only God can create when He creates it anew.
66 Eternal One: Heaven is My throne, and earth is where I rest My feet.
So what kind of structure would you build Me?
What man-made space could provide Me a resting place?
2 Everything is the product of My hand—My being and My doing—
that’s how all you see came to be; I made it all.[a]
Nevertheless, I am interested in and concerned about even just one person
who is humble and downhearted and trembles at my word.
If we could see things as they truly are, we’d see the universe as one giant temple founded and perfected by God’s hand. But even the universe with its staggering dimensions—dimensions that stretch the imagination—cannot contain its Maker. God is greater still. So how could some house made for Him on earth ever be grand enough, glorious enough, great enough? It could not; but with all His greatness and power, God still has His eye on us. What does God want from us if not the best building we can build, and also the most and best sacrifices and rituals that we can possibly perform? Simply put, God is looking for people who are humble, broken, and ready to follow what He says.
3 Eternal One: Whoever slaughters an ox without humility is no better
than one who kills a man;
Whoever sacrifices a lamb without brokenness is no different
than one who breaks a dog’s neck;
Whoever presents a grain offering without fear is no different
than one who offers pig’s blood;
Whoever burns incense without obedience is no better
than one who worships an idol.
They’ve made their own choices
and seem happy enough with their detestable practices.
4 But I have a choice, too, and I choose to punish them;
I will bring on them what they fear most.
For when I called, no one answered;
when I spoke, they refused to listen.
Instead they did all the wrong things and made terrible choices—
what I expressly said that I hate.
God desires to bring people like these close and make them safe, but He cannot if they refuse. His loving purpose is for them to live well, to be well, but He cannot make it so if they choose badly and do what He hates.
5 So, if you are one who trembles at His word,
listen closely to what the Eternal One has to say:
Eternal One: I know that some people, even your own family,
reject you because you accept Me,
And they’re saying, “Let the Eternal receive the honor He deserves,
so that we, too, can know your joy.” But they’ll only know sorrow and shame.
6 Can you hear it? There’s a commotion in the city,
great rumbling coming from the temple area!
Ah, it is the Eternal thundering in to take on His foes.
7-8 Have you ever heard of a woman who gave birth before she went into labor?
Have you ever seen a woman who delivered a son without feeling a thing?
Do you think it’s possible for the land to go through labor in an instant,
or to bear a nation, to be new and strong, in a single day?
Nevertheless, Zion suffered only a moment
before she gave birth to her children!
9 Will I open the womb and not deliver?
I have made this place labor in terrible pain,
But do you think I won’t help it give birth?
That is what I, the Eternal One have to say.
The prophet reflects on the mystery of birth. Jerusalem, the mother, is about to give birth to a new nation. God, the midwife, is there to make sure the birth goes well. Throughout Isaiah’s prophecy it is clear that God has initiated all the things that have happened to Israel and Judah. The destruction of Jerusalem and her glorious temple, the decades of exile in a foreign land, and now the return and restoration of Jerusalem are God’s work, pure and simple. Now all of these events and judgments point to a single moment when Jerusalem will resume its place as God’s chosen city and will open its gates to believing pilgrims. The prophet asks: will God prevent this new birth from happening? After having brought His people this far, it is unthinkable that God would turn back now.
10 Eternal One: So be happy for Jerusalem;
give her hearty congratulations, whoever holds her dear.
Take part in this joyous celebration, especially if you remember her grief.
11 For you are her children, and she is giving you the milk of comfort and peace.
Drink at her comforting breasts with satisfaction that all will be well.
12 I will rain down prosperity on Jerusalem, peace abundant on Zion,
and flood her with wealth from all over the world.
Like a thundering river, the riches will come down.
Like a toddler, you’ll be held, carried, nourished, and comforted.
13 As a mother soothes her child, so I will comfort you.
And Jerusalem will be so nice, feel so good and safe to you.
14 When you see what I have in store, it will ease your mind and lift your heart;
you will flourish like the grass!
Now is the time for Jerusalem to rejoice. Mourning the fate of Israel and Judah has been a Jewish preoccupation for a long time. Ever since Assyria came down and took the northern territory captive, the people have been grief-stricken. But now that God has announced the good news, mourning is no longer appropriate; it indicates a lack of faith in His plans. After enduring so many years of grief and desolation, can God’s covenant people now turn and trust Him to deliver this baby overnight? Trust and joy belong together. Zion is like a fertile young woman; she will have all the children that God wills and she desires. Be happy, the prophet says, and let the celebrations begin.
The Eternal’s power will be clearly evident to His servants;
but His rage will be unleashed against His enemies.
15 Look now, the Eternal is coming with a vengeance
that scorches all His foes with flames of fire;
Whooshing like a whirlwind, His chariots rush with punishing fury.
16 God comes with fiery anger and flashing sword.
The Eternal One will execute His judgment,
And many people will die on that day.
Eternal One: 17 Those who perform sanctifying and purifying rituals to serve false gods in gardens, and then proceed to do whatever they see the leader do—eating impure things such as pigs, snakes, and rats—won’t live to do it again. This is My word to you.
18 Because I know what and why they do what they do, the time is coming when I will bring people together from all over the world. Everyone will come here and have a chance to see and know who I am, in all My weighty significance and splendor. 19 I will put a sign among them and send the survivors of My people to Tarshish, Put, and Lud (where those great archers live), from Tubal east of Lud, and Javan, which is near it. I’ll bring them here from places so far away that they’ve never heard My name, much less had a chance to see My glory. But they’ll hear about Me, far and wide among the nations. 20 And they will bring the surviving members of your family back as if they are a grain offering from all the nations. They’ll come by every conceivable means—on horse, camel, donkey, or mule, in wagons or litters—they’ll come to Jerusalem, My holy mountain. They will be delivered just as the Israelites bring their grain offerings to Me in a clean container at the temple. 21 And out of those who return, I will make priests and Levites. This is My word to you.
22 Because just as the new heavens and the new earth that I am making
will go on by My enduring will,
So your name and the people
who come from you will go on as well.
23 From one month to the next, on Sabbath after Sabbath,
everyone, every living thing, will come to this holy place
To honor Me as God of all.
This is My word to you.
24 They’ll visit the site where the people who rejected Me lie rotting on the ground,
crawling with worms that never die on a fire that just keeps smoldering.[b]
All who see it will recoil at the horrible sight.
Footnotes:
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.
Philippians 3
3 It is time that I wrap up these thoughts to you, my brothers and sisters. Rejoice in the Lord! (I don’t mind writing these things over and over to you, as I know it keeps you safe.)
2 Watch out for the dogs—wicked workers who run in packs looking for someone to maul with their false circumcision.
Circumcision has become a flash point for the early church. Some are teaching that non-Jews have to become Jews to follow Jesus completely, including circumcision, dietary regulations, keeping weekly and annual holy days, and other Jewish practices. Since the time of Abraham, circumcision has been the mark of the covenant with Abraham’s spiritual children. Things are changing: outsiders, non-Jews, are entering into the new covenant.
Do they enter by faith alone, or is it faith plus following God’s law for Israel? Paul’s answer is clear: it is faith alone that makes Jews and outsiders right with God. So he cautions the Philippians to watch out for those who would chastise them into a false circumcision. Real followers of Jesus know that salvation doesn’t come from the blade of a knife but from His cross.
3 We are the true circumcision—those who worship God in Spirit and make our boast in Jesus the Anointed, the Liberating King—so we do not rely on what we have accomplished in the flesh.
4 If any try to throw around their pedigrees to you, remember my résumé—which is more impressive than theirs. 5 I was circumcised on the eighth day—as the law prescribes—born of the nation of Israel, descended from the tribe of Benjamin. I am a Hebrew born of Hebrews; I have observed the law according to the strict piety of the Pharisees, separate from those embracing a less rigorous kind of Judaism. 6 Zealous? Yes. I ruthlessly pursued and persecuted the church. And when it comes to the righteousness required by the law, my record is spotless.
7 But whatever I used to count as my greatest accomplishments, I’ve written them off as a loss because of the Anointed One. 8 And more so, I now realize that all I gained and thought was important was nothing but yesterday’s garbage compared to knowing the Anointed Jesus my Lord. For Him I have thrown everything aside—it’s nothing but a pile of waste—so that I may gain Him. 9 When it counts, I want to be found belonging to Him, not clinging to my own righteousness based on law, but actively relying on the faithfulness of the Anointed One. This is true righteousness, supplied by God, acquired by faith. 10 I want to know Him inside and out. I want to experience the power of His resurrection and join in His suffering, shaped by His death, 11 so that I may arrive safely at the resurrection from the dead.
The crucified and risen Jesus is the model that Paul desires to embody by walking deep in His pathway of death and life—suffering and resurrection.
12 I’m not there yet, nor have I become perfect; but I am charging on to gain anything and everything the Anointed One, Jesus, has in store for me—and nothing will stand in my way because He has grabbed me and won’t let me go. 13 Brothers and sisters, as I said, I know I have not arrived; but there’s one thing I am doing: I’m leaving my old life behind, putting everything on the line for this mission. 14 I am sprinting toward the only goal that counts: to cross the line, to win the prize, and to hear God’s call to resurrection life found exclusively in Jesus the Anointed. 15 All of us who are mature ought to think the same way about these matters. If you have a different attitude, then God will reveal this to you as well. 16 For now, let’s hold on to what we have been shown and keep in step with these teachings.
17 Imitate me, brothers and sisters, and look around to those already following the example we have set. 18 I have warned you before (and now say again through my tears) that we have many enemies—people who reject the cross of the Anointed. 19 They are ruled by their bellies, their glory comes by shame, and their minds are fixed on the things of this world. They are doomed. 20 But we are citizens of heaven, exiles on earth waiting eagerly for a Liberator, our Lord Jesus the Anointed, to come and 21 transform these humble, earthly bodies into the form of His glorious body by the same power that brings all things under His control.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.
Psalm 74
Psalm 74
A contemplative song[a] of Asaph.
This lament was written shortly after the Babylonian destruction of Jerusalem and the temple in 586 b.c. Now in exile and separated from God, His city, and His land, the people of God experience pain that is palpable.
1 O True God, why have You turned Your back on us and abandoned us forever?
Why is Your anger seething and Your wrath smoldering against the sheep of Your pasture?
2 Remember the congregation of people You acquired long ago,
the tribe which You redeemed to be Your very own.
Remember Mount Zion, where You have chosen to live!
3 Come, direct Your attention to Your sanctuary;
our enemy has demolished everything and left it in complete ruin.
4 Your enemies roared like lions in Your sacred chamber;
they have claimed it with their own standards as signs.
5 They acted like lumberjacks swinging their axes
to cut down a stand of trees.
6 They hacked up all the beautifully carved items,
smashed them to splinters with their axes and hammers.
7 They have burned Your sanctuary to the ground;
they have desecrated the place where Your holy name lived in honor;
8 They have plotted in their hearts, “We will crush them and bring them to their knees!”
Then they scorched all of the places in the land where the True God met His people.
9 We no longer receive signs,
there are no more prophets who remain,
and not one of us knows how long this situation will last.
10 O True God, how much longer will the enemy mock us?
Will this insult continue against You forever?
11 Why do You stand by and do nothing?
Unleash Your power and finish them off!
12 Even so, the True God is my King from long ago,
bringing salvation to His people throughout the land.
13 You have divided the sea with Your power;
You shattered the skulls of the creatures of the sea;
14 You smashed the heads of Leviathan
and fed his remains to the people of the desert.
15 You broke open the earth and springs burst forth and streams filled the crevices;
You dried up the great rivers.
16 The day and the night are both Yours—
You fashioned the sun, moon, and all the lights that pierce the darkness.
17 You have arranged the earth, set all its boundaries;
You are the Architect of the seasons: summer and winter.
18 Eternal One, do not forget that the enemy has taunted You
and a company of fools has rejected Your name.
19 We are Your precious turtledoves;
don’t surrender our souls to the wild beasts.
Do not forget the lives of Your poor, afflicted, and brokenhearted ones forever.
20 Be mindful of Your covenant with us,
for the dark corners of the land are filled with pockets of violence.
21 Do not allow the persecuted to return without honor;
may the poor, wounded, and needy sing praises to You;
may they bring glory to Your name!
22 O True God, rise up and defend Your cause;
remember how the foolish man insults You every hour of the day.
23 Do not forget the voices of Your enemies,
the commotion and chaos of Your foes, which continually grow.
Footnotes:
- 74:title Hebrew, maskil
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.
Proverbs 24:15-16
15 Do not lurk outside the home of the just like a common criminal;
do not tear up the place where he rests.
16 For a good man may fall seven times and get back up again,
but the wicked will stumble around and fall into misfortune.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.